Gospel Story Finder

It was a bright summer day. Everyone in Marc’s family was busy working outside. David was mowing the lawn. Dad was fixing the car. Mom was weeding the garden. Marc started to feel a little lonely. Hmmm, he thought, I will go visit Sister Dunkley.
Sister Dunkley lived just up the street. Marc liked her. She had beautiful white hair. She made delicious cookies. Her house always felt warm and happy. Mom said that he could visit her, so he skipped all the way there.
Marc knocked on Sister Dunkley’s door. No one answered. He knocked again. Slowly the door opened. There was Sister Dunkley. She looked a little tired. Her beautiful white hair was a little messy. She was still in her pajamas.
Sister Dunkley smiled a tired smile. “Why hello, Marc. Would you like to come in?”
“Yes, thank you.” He sat down on the couch. Sister Dunkley sat down on a chair.
“I don’t have any cookies today, Marc,” she said.
“That’s all right, Sister Dunkley. I just came for a little visit. Everyone is busy at my house.”
Marc looked around at Sister Dunkley’s house. Something did not feel right. From the couch he could see her bed. It was not made. He could see her kitchen, too. The dishes were not washed. He looked at Sister Dunkley. Why was she still wearing her pajamas?
Marc got down off the couch. “I need to go home.”
“That was a short visit.” Sister Dunkley looked puzzled.
“I need to tell my mom something.” He walked out the door, then ran down the street. He ran all the way to his own backyard. “Mom! Mom!” Marc grabbed her hand and pulled her toward the house.
“My goodness, Marc, what is the matter?”
“It’s Sister Dunkley! We need to make one of those Relief Society dinners for her. She’s sick, and we need to help her.”
“How do you know she’s sick?”
“When I visited her, I sat on her couch. I could see into her bedroom. Her bed was not made. I could see into her kitchen. Her dishes were not done. She still had her pajamas on, and her beautiful white hair was a little messy. Now, Mom,” Marc said, his hands on his hips, “when you are sick, you don’t make your bed. You don’t do the dishes. You wear your pajamas, and your hair is a little messy. So I know Sister Dunkley is sick.” Marc pulled his mom’s hand again. “Come on—let’s go make one of those Relief Society dinners.”
A smile slowly crossed Mom’s face. “Marc, let’s you and I go back to see your sweet friend, Sister Dunkley.”
Marc and Mom went to Sister Dunkley’s house. Mom knocked on the door. When no one answered, Mom slowly opened the door. “Sister Dunkley!” she called.
Marc ran across the living room to Sister Dunkley’s bedroom. “Look, Mom! She’s lying on her bed!”
Sister Dunkley tried to get up, but she couldn’t. She was too sick. Mom sat on her bed and quietly talked to her. Next Mom made a telephone call. Soon Sister Dunkley’s son came into the house. He looked worried. He thanked Mom for helping his mother.
“Don’t thank me,” Mom laughed. “Thank my little detective, Marc. He had the sense to know something was wrong.”
On the way home, Mom held Marc’s hand. “I am very proud of you, Marc. Thank you for coming and telling me Sister Dunkley was sick. When you felt uncomfortable, that was Heavenly Father telling you something. That feeling came from the Holy Ghost. He was telling you to pay attention, that something was not right. Since you listened to that feeling and came and told me, we were able to help Sister Dunkley. Those feelings can help us be safe and guide us in what we need to do. They tell us that Heavenly Father loves us. I am happy you came and told me what you were feeling. Today, Marc, you listened to the Holy Ghost. Come on! I’ll race you home so we can make one of those Relief Society dinners.”

I became friends with the young women in the branch. I was amazed by their faith and great desire to serve others. I remember when I said my first prayer at a Young Women class. I had never prayed before, and I didn’t know how powerful a prayer could be. I hadn’t felt the strong connection with our Heavenly Father that a prayer brings. I hadn’t known I was His daughter. I never quit praying after that. Every time I had to overcome a hardship, I knew I could ask my Heavenly Father for guidance. Often, those prayers would bring tears to my eyes because I could feel the assurance of the Holy Spirit that God loves me. I started trusting the Lord.

I am no longer a teenager. But I understand. My mother died when I was 15. That was 20 years ago. I have experienced all the feelings you have—the anger (at my mom and Heavenly Father), the frustration, the loneliness, the shock. All of these feelings are very real.
When my mom died, we did not talk about it. I think it took me years to work through her death because of that. Hopefully, your family can talk about your feelings and losses. Your mother still exists; that doesn’t end with death. Your mother is simply living somewhere else. She loves you very much.
If your family can’t talk about your mom, you need to find someone who can. I don’t think that necessarily means your best friend. Very few people have experienced the loss of a parent. Although they may be well meaning they may not connect with your feelings. You have already discovered that. Pray to Heavenly Father so that he can help you find a support group, a counselor, or a friend who will listen to you. You need to feel sad in order to understand your mother’s death and be happy again.
Something that helped me very much (although I didn’t realize it until years later) was staying close to the gospel, praying, and keeping the commandments. I allowed myself to be angry at Heavenly Father. I said so in my prayers. I think he probably expected that and allowed me to work through my feelings. In looking back, I can see that Heavenly Father surrounded me with his love. He protected me from myself and my grief.
You will always miss your mom. And finding peace might take a long time. For me, it took years. But I promise you that if you desire it, it will come. I decided that I owed that to my mom and myself. When you’re at peace you feel watched over and warm.
I may never understand why my mother died when she did. But it doesn’t matter anymore. It’s okay. I wish you success.
Stephanie Ransom, 35West Valley City, Utah

“The death of my father and my mother’s going away so soon were difficult experiences for me. When I was about nine years old, I remember thinking that there was nobody in the world as unhappy as I was. As dear and wonderful as my grandparents were, it was difficult for them to be parents to a young family while Mother was away at school.

“I remember that in the fourth grade I was a bewildered little boy who couldn’t do long division and couldn’t spell. Every day we had about twenty spelling words and twenty long-division problems. Whenever we would correct our papers, I would always miss fifteen or more. Everybody knew that Dallin Oaks was the dumbest boy in the room.

“But after my mother recovered, our family was reunited and we moved to Vernal. There, I had a wonderful fifth-grade teacher, Pearl Schaeffer. She is still living in Vernal, and I correspond with her. She helped me understand that I was somebody who could achieve in school, and she expected me to do it. She was a good, warm, loving person and a fine teacher. My school performance changed almost overnight as a result of her expectations and our improved family situation.

Allow me to share with you an experience from my own boyhood. When I was 11 years old, my family had to leave East Germany and begin a new life in West Germany overnight. Until my father could get back into his original profession as a government employee, my parents operated a small laundry business in our little town. I became the laundry delivery boy. To be able to do that effectively, I needed a bicycle to pull the heavy laundry cart. I had always dreamed of owning a nice, sleek, shiny, sporty red bicycle. But there had never been enough money to fulfill this dream. What I got instead was a heavy, ugly, black, sturdy workhorse of a bicycle. I delivered laundry on that bike before and after school for quite a few years. Most of the time, I was not overly excited about the bike, the cart, or my job. Sometimes the cart seemed so heavy and the work so tiring that I thought my lungs would burst, and I often had to stop to catch my breath. Nevertheless, I did my part because I knew we desperately needed the income as a family, and it was my way to contribute.
If I had only known back then what I learned many years later—if I had only been able to see the end from the beginning—I would have had a better appreciation of these experiences, and it would have made my job so much easier.
Many years later, when I was about to be drafted into the military, I decided to volunteer instead and join the Air Force to become a pilot. I loved flying and thought being a pilot would be my thing.
To be accepted for the program I had to pass a number of tests, including a strict physical exam. The doctors were slightly concerned by the results and did some additional medical tests. Then they announced, “You have scars on your lung which are an indication of a lung disease in your early teenage years, but obviously you are fine now.” The doctors wondered what kind of treatment I had gone through to heal the disease. Until the day of that examination I had never known that I had any kind of lung disease. Then it became clear to me that my regular exercise in fresh air as a laundry boy had been a key factor in my healing from this illness. Without the extra effort of pedaling that heavy bicycle day in and day out, pulling the laundry cart up and down the streets of our town, I might never have become a jet fighter pilot and later a 747 airline captain.

Going to seminary often means you’ll have to give up something else you enjoy doing in order to find the time to attend. But it’s a sacrifice that’s worth making. Elijah B. of the Philippines chose to make that decision during her last year of high school. Throughout high school, she had always been second in her class. She was determined to place first her senior year and had even considered foregoing seminary, which she had attended in the years before, in order to meet her goal.
Then one day her thoughts changed. “I [looked at] my study table,” she says. “I saw a pile of books near it, my quadruple combination together with my seminary notebook and manual. Deep inside I asked myself, ‘Which matters most?’”
Elijah found her answer in Matthew 6:33: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” She decided to faithfully attend seminary and find other ways to balance her time in order to work on her academics. At the end of the year, she was named valedictorian and even won a university scholarship.

There is an example that expresses my meaning well. Some years ago a young lady missionary shared with me some of the circumstances of her call. Her humble father, a farmer, had willingly sacrificed much for the Lord and his kingdom. He was already sustaining two sons on missions when he talked with his daughter one day about her unexpressed desires to be a missionary and explained to her how the Lord had helped him to prepare to help her. He had gone to the fields to talk with the Lord, to tell him that he had no more material possessions to sell or sacrifice or to use as collateral for borrowing. He needed to know how he could help his daughter go on a mission. The Lord, he said, told him to plant onions. He thought he had misunderstood. Onions would not likely grow in this climate, others were not growing onions, he had no experience growing onions. After wrestling with the Lord for a time, he was again told to plant onions. So he borrowed money, purchased seeds, planted and nurtured and prayed. The elements were tempered, the onion crop prospered. He sold the crop, paid his debts to the bank and the government and the Lord, and put the remainder in an account under her name—enough to supply her wants on a mission.
I will not forget the story or the moment or the tears in her eyes or the sound of her voice or the feeling in me as she said, “Brother Hanks, I don’t have any trouble believing in a loving Heavenly Father who knows my needs and will help me according to his wisdom if I am humble enough. I have a father just like that.”

My wife, Blanca, and I have three children and six grandchildren. We love our children and all children. One of the greatest expressions of love for children that I have seen occurred when I was serving as a stake president in Chile. President Spencer W. Kimball visited Chile for an area conference. Members of the Church from four countries met together in a stadium that held about fifteen thousand people. We asked President Kimball what he would like to do after the conference. His eyes full of tears, he said, “I would like to see the children.” One of the priesthood leaders announced over the microphone that President Kimball would like to shake the hands or bless each of the children in the stadium. The people were astounded—there was a great silence. President Kimball greeted about two thousand children one by one, crying as he shook their hands or kissed them or put his hands on their heads and blessed them. The children were very reverent and looked at him and cried too. He said he’d never felt this kind of spirit in his life. It was a tremendous moment in the lives of all the Church members there. We felt closer to our children, too, because of this experience with President Kimball.

When he was President of the Church, he visited Nauvoo in 1906 and reflected on a memory he had when he was just five years old. He said: “This is the exact spot where I stood when [Joseph, my uncle, and my father, Hyrum] came riding up on their way to Carthage. Without getting off his horse father leaned over in his saddle and picked me up off the ground. He kissed me good-bye and put me down again and I saw him ride away.”2
The next time Joseph F. saw them, his mother, Mary Fielding Smith, lifted him up to see the martyrs lying side by side after being brutally murdered in Carthage Jail on June 27, 1844.

President Kimball’s visit to Australia was the second official visit of a president of the Church. The first was President David O. McKay in 1955. When President McKay was in Brisbane, Australia, the mission president one day took him out to see the city. During the course of the day they were looking across the Brisbane River into a new suburb which was known as Chermside. President McKay said to the mission president, “Do we have any missionaries in that area?” The mission president said, “No.” President McKay said, “Send the missionaries in, for the people are ready.” Missionaries were sent into the area and they enjoyed tremendous success. Today Chermside is part of the Brisbane Fourth Ward of the Brisbane Australia Stake.

When fall came, Nese left to attend Brigham Young University in Provo, Utah. I returned to Berkeley, California. Loneliness encompassed me again. Nese’s letters arrived regularly, two or three times weekly. I asked her why she was Mormon. The next letter bulged the envelope. It was a detailed explanation of her struggle to remain active and maintain a firm testimony while living with her inactive family.
I decided I had to go to church. That was a difficult decision because no one pushed me to attend. I had been allowed to come to the conclusion by myself.
I nearly changed my mind when I opened the door. I entered the chapel by myself, spotted an empty seat on the back row, and quickly sat down. Was I going to be all alone here, too? I wondered inside.
Then suddenly Karen, who had appeared from nowhere, was shaking my hand. “Good morning, David,” she said, grinning. I wasn’t alone anymore. She introduced me to people, showed me which class to go to, and sat beside me the entire time.
I was impressed to find a class I could bring my questions to and get answers. Furthermore, the teacher, Sister Booras, took time afterwards to thank me for coming. “You added a great deal to our class,” she said. I had never felt so at home before.
But I still didn’t have that spiritual testimony of the Church; I could believe in many of its teachings, but I didn’t know it was true. I kept attending the meetings anyway.
One month later, Nese urged me to come to Brigham Young University. I jumped at the chance and rushed to Provo for a whirlwind visit. She described her school as if it were part of her. As we walked around campus, all we talked about was religion. My mind was overflowing with questions again, as it had been in the high school library. I still didn’t see how everything fit together.
The thing that held me back was the principle of eternal progression. “It just can’t be right.” I said, “How can man, who was created by God, ever hope to be a god?”
We were standing in front of the Joseph Smith Building. Nese paused for a moment.
“Dave,” she said, “before we were ever created physically, we were created spiritually as God’s sons and daughters. A part of us, our spirit, comes directly from him as our Father.”
I finally understood! It all fell into place. My grin spread to a smile and erupted as a laugh. I couldn’t stop grinning. My mind jumped from doctrine to doctrine. “Yes, yes, it all fits!” I wanted to dance or sing or run.
There, on the steps of the Joseph Smith Building, the Spirit bore witness to me of the gospel plan. I knew in my heart I would join the Church.
I still had to read the Book of Mormon, learn to pray, and take the missionary discussions. But my life was changed from that moment on. I had found truth, purpose, and a life to fulfill. Five weeks later I was baptized.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission. When I returned, Nese and I decided to continue the eternal journey we had begun with conversations at a table in a library. We were married in the Provo Temple.
Every time I look at my wife, I thank the Lord that there was a girl in my high school with enough faith to “just want to share her beliefs with someone who wouldn’t laugh at her.” She touched my heart and changed my life.

Sister Endang, now thirty-five, was one of the missionaries who visited the Suwarnos at the time they lost their daughter. She had been introduced to the Church by Latter-day Saint friends. When Sister Endang asked for something to read, “They gave me a pamphlet that outlined the plan of salvation. I became very interested. I asked my friends if I could join the Church. Of course, they were very happy to hear that. They said if I wanted to learn about the Church, they would have the elders come to my home. I first got permission from my father, and the missionaries came and presented the gospel to us.

“My father and my brother also listened to the discussions. I was baptized in March 1974. A month later, my father was baptized; and a month after that, two of my brothers were baptized. Later on, my mother was baptized, and my other brothers and sisters were baptized when they reached the age of eight. Out of nine children, five of us so far have served missions in Indonesia.

“I was one of the first native sister missionaries to be called. I served eighteen months as a welfare missionary. One of my companions was Mary Ellen Edmunds, who is now associate director of training at the Missionary Training Center in Provo, Utah. She would teach me English every morning by saying such things as ‘This is a wall,’ ‘Drop your pen,’ ‘Pick it up.’”

Sister Endang now works full-time for the Church Educational System, teaching three seminary classes with a total of forty-five students from four branches. She also teaches three institute classes for young married couples, returned missionaries, and college students. She also serves as the district’s Single Adult president.

It all started in 1988 when three young women from the Jacana Ward in Sao Paulo, Brazil, felt a strong desire to visit the elderly ladies who live in a nursing home near the chapel.
The initial idea turned into a continuous service project called “Adopt a Grandma” and other young women from the ward soon began to participate. Later on, more young people from two other wards were also involved. Now, there are nonmembers who help with the project.
These youth have learned what it means to have the pure love of Christ. The elderly women in the rest home have different backgrounds and histories. Some don’t even know their parents or when or where they were born.
One of these is Sebastiana Maria Catarina de Jesus; a talkative, cheerful lady who appears quite small in her wheelchair. She does not know her age, and has no relatives nor visitors. She has become a different woman since these loving and giving young people began visiting her. Catarina now feels that she has a family. She loves to spend time with these youth who are her new family.
Flora Esperanca Galassi is seventy-nine years old and becomes emotional at the mention of her family. A surprise birthday party was given to Flora, who is touched as she remembers this precious day in her life. She embraces the young people warmly because they are everything she has in life.
Virginia Fernandes, who looks about seventy-five years old, also does not know when she was born. She walks around the nursing home with difficulty and does not hear very well, but her countenance reflects joy in being close to her newly made friends.
They speak words of support and are always willing to help the elderly ladies, whose simple needs are easily met: a towel to Catarina, clothing to Flora or a cake to Virginia. These young people know that they are attending to the needs of a part of the Good Shepherd’s flock. They freely give of their love, affection, and kindness, which is just as freely returned.

I would be remiss if I did not speak of a branch president and a bishop of my youth. I became a deacon at the age of 12 in a little branch in the eastern part of the United States. The branch was so tiny that my older brother and I were its only Aaronic Priesthood holders until my father, who was the branch president, invited a middle-aged man to join the Church.

The new convert received the Aaronic Priesthood and, with it, a call to watch over the Aaronic Priesthood. I still remember as if it were yesterday. I can recall the beautiful fall leaves as that new convert accompanied my brother and me to do something for a widow. I don’t remember what the project was, but I do remember feeling that the priesthood power joined in doing what I later learned the Lord had said we must all do to have our sins forgiven and so be prepared to see Him.

As I look back now, I feel gratitude for a branch president who called a new convert to help the Lord prepare two boys who would in turn someday be bishops, charged to care for the poor and the needy and also to preside over the preparatory priesthood.

In the summer of 2011, I had the privilege of meeting Josh Larson at the Philmont Scout Ranch in New Mexico, USA. A few months later, Josh was helping his father clean out a warehouse. Without warning, a chain transporting a 1,480 pound (670 kg) beam suddenly snapped, dropping the beam onto Josh, crushing him from his neck to his legs. Miraculously, Josh’s father was able to move the beam off his son’s body. He performed CPR until emergency personnel arrived to transport Josh, who was still not breathing, to the hospital.
Josh spent days in critical condition. Doctors worked fervently to repair his cracked skull, shattered sinuses, and other severe injuries. After numerous operations, Josh was eventually stabilized. He then began the long, slow road to recovery.
Today Josh still experiences many of the effects of his accident. He has a damaged eye, is partially deaf in one ear, and has a metal plate in his head. Yet he chooses to look at his ordeal as a blessing. He knows that he owes his life and his recovery to Heavenly Father and the support of those around him. Gratitude fills his heart.
Josh’s recovery has been long and slow. He still experiences many of the effects of his accident but considers the accident to be more of a blessing than a trial.
At a recent conference for youth, Josh talked about the prayers and fasting offered by family, friends, neighbors, and ward and stake leaders: “I am counting my blessings. Prayers have been answered. I think this has been more of a blessing than a trial. I love all you guys.”

In addition to being an early witness of the Restoration, Lucy exercised faith that was undaunted by seemingly insurmountable circumstances. After the Church was organized in April 1830, persecution stagnated Church growth in New York while the number of members increased in neighboring Ohio. By winter, a revelation commanded the Church members to “go to the Ohio” and gather with the Saints there (Doctrine and Covenants 37:1).

Lucy and several dozen Saints responded to the command of the revelation and traveled by boat on the Erie Canal to Lake Erie, then crossed the lake to Ohio. When they arrived at the banks of Lake Erie, however, the water was frozen with no foreseeable passageway. Many Saints on board the boat began to complain. Lucy rebuked them, asking, “Where is your faith? Where is your confidence in God? … Suppose that all the Saints here should raise their hearts in prayer to God that the way might be opened before us, how easy it would be for Him to cause the ice to break away so that in a moment’s time we could be on our journey.”5

After testifying of the truthfulness of the Book of Mormon, Lucy pleaded with the Saints to pray for the ice to be broken up so they could continue their journey. In that moment, a noise “like bursting thunder” was heard and the ice parted, leaving a narrow passage for the boat that closed no sooner than the boat had passed.6 The Saints then held a prayer meeting to thank God for His deliverance.

“I quietly observed the woman sitting next to me on my 7:00 a.m. flight home. She had ordered an alcoholic drink before the plane had taken off, and when she asked me if I was married, my negative judgments of her began piling up.
“‘Yes, I have four children and four grandchildren,’ I answered with some pride.
“She then told me something that changed everything. Her husband had passed away the previous day after being in a coma for five days. Though she was an emergency physician, she had been unable to save him after he collapsed while on vacation.
“I was ashamed that my quick judgments were so far off the mark. What could I say to her? As I gathered my composure, I felt Heavenly Father pour out His Spirit so I could minister to this woman and share some of the precious truths of the gospel.
“I learned that though she didn’t attend any church, she believed in Jesus Christ and read the Bible. When I asked if she knew about The Church of Jesus Christ of Latter-day Saints, she replied that she knew very little. I shared with her a general conference message by Elder Richard G. Scott (1928–2015) titled, ‘The Eternal Blessings of Marriage,’ and then testified of eternal families and how Heavenly Father knows and loves each of us individually. I found that she was going to Hawaii, USA, where she had grown up, and I encouraged her to visit the Laie Hawaii Temple.
“We parted in the Salt Lake City, Utah, airport. I am so grateful that the Lord was able to use me, in spite of my faults, to reach a sister in need of love and comfort.”
John Tippetts, Utah, USA

At just 18 years old, Brother Iniobong Sunday is making waves in his community after training in barbering at the Gathering Place in the Ikot Akpatek Nigeria Stake. Now a skilled trainer, he is dedicated to teaching others the art of barbering, empowering them with valuable skills for their future.
In addition to mentoring aspiring barbers, Iniobong is actively offering his hair-cutting services within the community. He is saving his earnings to fund his upcoming missionary service, showcasing his commitment to personal growth and community service.
Grateful for the spiritual and practical blessings he has gained, Iniobong’s journey highlights the transformative power of the training received at the Gathering Place, where challenges lead to growth and opportunity. His story is an inspiring example of how investing in oneself can positively impact others and the community.

You come home from school and ask your mom what’s for dinner. She tells you it’s soup and bread, and she asks you to hang up your jacket. You’re about to go out with some friends when she reminds you that you need to practice the bodhran for a while.
Have you stepped into a parallel universe? Is this some kind of weird dream? What in the world is a bodhran?
It’s all part of daily life for the Bigney brothers of Woodland Hills, Utah, because their family’s Celtic music group is a priority, and the boys have to practice.
Alex, Sam, and Simeon Bigney, ages 18, 16, and 14, respectively, make up the group Kirkmount, and though their music isn’t exactly the stuff you hear on the radio, it definitely appeals to a lot of people.
“Our music is interesting because it spans a generation gap,” says Alex. “Old people like to listen to it, but kids our age come out and think it’s really cool, too.”
Part of what makes it “cool” is that the three boys do all the music themselves. Alex plays the harp and the bones (and yes, the “bones” are exactly what they sound like they are); Sam plays the fiddle; and Simeon plays the cello and the aforementioned bodhran (pronounced “bow-run”), which is a sort of Gaelic drum.
Whatever happened to the piano, or the guitar, or even the clarinet?
“We’re not aware of any other group anywhere that has this particular arrangement of instruments,” Alex says. “But they’re all very traditional Celtic instruments.”
“Celtic,” by the way, is pronounced with a “K” sound at the beginning, and it refers primarily to the region of Ireland, Scotland, and Wales. Bagpipes are a Celtic instrument you may have heard before, and Enya is a popular Celtic musician.
Aside from the choice of instruments, Kirkmount differs even from other Celtic groups because of their music—they write most of it themselves.
“It’s not extremely common for groups to write their own music,” says Sam, who does most of the writing for Kirkmount. “Some people will write a tune or two, but not a lot.”
Sam’s first tune was called “Late Summer Aire.” He first got a taste of fame when he and his brothers attended a fiddle camp—yes, a fiddle camp—in northern California, and the whole camp wound up playing his song. After that, the boys were hooked.
What brought them to a fiddle camp in the first place? That’s where the family ties come in. The boys’ grandfather used to invite them frequently to go to a Scottish fiddling camp with him, but they always declined.
“But one year, our grandparents were going to Ukraine on a mission. We weren’t going to see them for a while, so we decided we’d better go to the camp,” says Alex. “We went and really enjoyed the music, and that’s how we got started.”
The boys’ parents, Alex and Marilyn, began hiring professional musicians to come do workshops at the Bigney home. About 20 or so have been through, and many of them have done shows with the Bigneys afterwards, the money going to help pay for expenses. (The income from Kirkmount’s two CDs helps cover costs, too.)
It’s really a family affair. Sister Bigney says her husband “knows how to critique. He critiques the boys, and he listens, and he knows enough about Celtic music to help them. He has an exceptional ear.”
What about Mom? She supports. “I took them to their lessons for quite a few years,” she says. “I’m a great expert—on paper. I’m a great appreciator of music.”
Eventually, even the boys’ younger sisters, Miriam and Falcon, will get in on the act, as they are learning to play the viola and guitar.
“It would be really great to have a whole family thing,” Sam says. “It’s not something many people do as a family.”
How strong are the family ties with the Bigneys? Well, they practice about two hours a day together on the average, but sometimes it’s as much as eight hours. And they don’t really get tired of each other.
“We have our small quarrels,” Sam says, “but I think even the music helps us to solve those and come to an understanding of each other. I think music can touch people in ways that words can’t.”
The name Kirkmount is the name of the small village in Nova Scotia where their grandfather grew up. (Their great-great-grandfather, Simeon Bigney, was one of the first members of the Church there.) The covers of their CDs are collages of old family photos. Their ancestors were Celtic and played many of the same tunes that the Bigneys play now.
“We’re carrying on a tradition,” Alex says.
And Sister Bigney adds, “It’s important for people to find out what their traditions are, and music is one of those important things that helps you understand how your ancestors felt, what they did for entertainment, all the emotions they had. Music is a language.”
Alex says, “This music helps us get closer to our grandparents. They come to many of the shows, whenever they can, and they’ve supported us all through our musical experience.”
This family is tied together so much that Sam and his grandfather are even home teaching companions.
Obviously, the group has a strong interest in genealogy and family bonds. Sam explains that one of the highlights of his musical career so far has been playing his fiddle at the graves of some of his ancestors in Nova Scotia.
Furthermore, the group’s travels have taken them to Boston, where their father lived as a youth. Simeon (whose name is pronounced like “Simon”) says seeing where his dad went to church “was a good experience,” as was spending so much quality time with his brothers.
The Bigneys’ music doesn’t have any lyrics, so it’s difficult to express any kind of particular message in a song. But their music is expressive in its own way, creating moods and feelings pretty well. The music makes you feel like you’ve been taken back in time, and taken to Ireland. And since the gospel should be part of everything we do, the Bigneys manage to tie it all together.
“We don’t say onstage ‘Yes, we’re LDS,’ but I think people know,” Alex says. “Since we come from Utah, there have been people who come up and say, ‘Are you Mormon?’”
Sam adds, “We try to set a good example for people. The music helps us realize that God gives us talents, and we hope we can use them to our best abilities and share them with other people.” The Bigneys feel they must rely on the Lord when they perform.
“As we’re playing the music, we really become aware of whether the Spirit is with us or not,” Alex says. “If we don’t have the right spirit with us, we know we don’t play as well.” As a result, the group always has a prayer before they perform.
“You have to realize where the talents are coming from,” Alex says.
But it’s not all play and no work for Kirkmount. The boys practice every day, and while they enjoy all the regular teenage boy stuff—basketball, hiking, reading, and what-not—sometimes the music has to take them away from those things. They’ve sometimes missed ward basketball games and Boy Scout campouts because they had performances.
“But our Young Men and Young Women groups are pretty supportive,” says Sam. “They’ve come to our shows before.”
And so in the end, it’s all worth it. The stronger love for their immediate family, the more powerful connection to their grandfather and distant ancestors, the satisfaction they get from using the talents God has given them to uplift others—all that makes everything worthwhile. “The music helps me to know who I am,” says Sam, “and to express myself in a way that words can’t. We want to help, not only ourselves, but other people gain a testimony as well. Music can touch hearts.”

In July of 1976, runner Garry Bjorklund was determined to qualify for the U.S. Olympic team’s 10,000-meter race which would be run at the Montreal Olympics. Halfway through the grinding qualifying race, however, he lost his left shoe. What would you and I do if that were our experience? I suppose he could have given up and stopped. He could have blamed his bad luck and lost the opportunity of participating in the greatest race of his life, but this champion athlete did not do that. He ran on without his shoe. He knew that he would have to run faster than he had ever run in his life. He knew that his competitors now had an advantage that they did not have at the beginning of the race. Over that cinder track he ran, with one shoe on and one shoe off, finishing third and qualifying for the opportunity to participate in the race for the gold medal. His own running time was the best he had ever recorded. He put forth the effort necessary to achieve his goal.