Gospel Story Finder

Three weeks ago I was in New York City awaiting a flight to Europe. An employee of the airline left her place at the desk and came to where I was sitting.
“Two of my nephews have joined your Church,” she told me. “I can hardly believe the change that it’s made in their lives.” In our brief conversation I asked how her sister felt about her sons joining the Church.
“She couldn’t be happier,” she said, and explained how the family had had real reason to be worried about the young men. They were two of the wanderers that President Tanner has spoken about. “You wouldn’t believe how they’ve changed,” she said. “They’ve cut their hair and the whole bit,” as she put it.
Later, as I left to board the plane, she thanked me again and said, “I don’t know how you do it.”

Hi! My name is Blessy!
I live in India with my family. I got to plan a special Christmas activity for my school and share the gospel with my friends!
Young Missionaries
My Primary leaders teach that we should be missionaries. Sometimes I invite my friends to church. Most of the time, they say no. I thought that maybe I was too young to be a missionary.
A Family Challenge
Then, at family home evening, Dad challenged our family to invite one person to church every month. I wanted to do it, but it was tough! I asked Dad for help. He said I could pray. So I did.
The Idea
The next day at school, the principal asked for ideas for a school Christmas activity. I had a great idea! I told her that all the Primary-age kids could come visit my church. She called my parents, and they talked to the bishop to plan the activity. Our Primary leaders and the missionaries helped too.
An Exciting Day
Soon the day arrived. I felt nervous and excited at the same time. When Dad took me to school, I saw everyone was there and ready to go. Almost 500 students and teachers came!
Together at Church
At the church we watched a video about Jesus Christ’s birth. The young adults and missionaries sang Christmas songs. The bishop and my dad gave talks about how Jesus loves children and about loving one another. I gave a talk about Christmas. Everyone had a great time! My principal and my teacher even asked the missionaries questions.

That night at dinner—
There’s this new kid at school who’s always teasing people and trying to get their attention. Nobody likes him.
Does he have any friends?
No. He bugs people too much.
Remember when you were new at school and felt lonely at first? Maybe he’s trying to make friends but just doesn’t know how.
I know! Maybe we can include him in our games at recess. I’ll ask Franco to help too.
He knows what it’s like to be left out.
I’ll bet that meatball’s feeling left out too.
Not for long! Come here, little guy.

1838—My brother Don Carlos and my cousin George A. Smith returned (from missions through Kentucky and Tennessee), having traveled 2415 kilometers—1450 kilometers on foot, and the remainder by steamboat and otherwise. They visited several branches. When nearly home they were recognized and pursued by the mob, which compelled them to travel 160 kilometers in two days and night. They had little to eat and narrowly escaped freezing both nights.

When I was 15, my elder sister Swarupa met a couple from The Church of Jesus Christ of Latter-day Saints serving as missionaries in Rajahmundry, India, and soon she was taking the missionary discussions. Although the name of the Church seemed strange to me and I didn’t understand or speak much English, I listened in on some of the discussions. I felt good about the teachings, and eventually the two of us were baptized. Later my other sister and my brother were also baptized.

When I was preparing for a mission, there was a quota in the United States on religious deferrals granted to the Church, affecting how many could serve because of the Vietnam conflict. Only two young men per ward were allowed to serve missions, and there were 17 eligible priests in our ward. The quota was filled by chronological age, and I was number 14 of 17. I learned about pondering and praying when I wondered how I was going to fit into this quota. I thought I would go on a mission within the next couple of years, or wait until either the Vietnam conflict was over, or go when I was 25 years old and no longer subject to the draft or the quota system.
I received some wise advice from my bishop, who advised me to “pursue a mission now.” The only way I could do that was to enlist in the military and receive a change of status, but I pondered and prayed about it because I knew that conflict was imminent, and I wasn’t sure that would really be the best direction. I had to ask myself some hard questions. I had been accepted into a master’s program in architecture at the University of Utah for a five-year course that I did not want to interrupt. But it didn’t feel right to postpone my mission, so I had gone to the bishop and asked for his suggestion. He said, “Prepare and go now.”
Deciding to serve a mission was an expansion of faith driven by two possible options: “Do I do it now?” or “Do I do it later?” I had worked through the decision to go on a mission now, and a good bishop advised me to persevere toward a solution that would allow it to happen.
That solution came when I enlisted in the Air Force Reserves. After serving for one year, I was able to reclassify my status and thereby avoid being part of the mission quota. This change allowed me to go on a mission when I was almost 20. My mission was a wonderful experience that would not have happened had I not pondered, prayed, performed by seeking good guidance, and persevered.
Most of the group who went into the Air Force Reserves that year were a little older than I was, and I learned a lot from them. I remained worthy, and it was a wonderful thing to know that those who were with me recognized and appreciated my standards. Associating with those good people helped me to be a better missionary.

Elder Michael A. Dunn’s parents divorced when he was a small child, but as his mother raised him, she instilled in him strong faith and values. After attending a private Episcopal school in Salt Lake City, Utah, USA, he transferred to a public high school, where he met members of The Church of Jesus Christ of Latter-day Saints.
As his new friends and their parents welcomed him with open arms, Michael desired to learn about the Church. Eventually he decided to meet with the missionaries. Their teachings about the Godhead and Joseph Smith’s First Vision “landed in me with real power,” he said.
Through prayer he knew the gospel was true and was baptized during his senior year of high school. Since then, Elder Dunn has been “nurtured by a string of incredible leaders.”

How about our general health? Health is one of the criteria the bishop will look at, but most missionaries find themselves capable of doing the task. Sister Winona L. Armstrong of Arimo, Idaho woke up one morning with a terrible migraine headache. But she didn’t want to cancel the five discussions she and her husband, Ezra, had scheduled, so she prayed, knowing that the Lord had the power to remove it. “Before I got up from my knees, the headache had gone.”

Newel Kimball Whitney was born in Vermont, USA, on February 5, 1795. He was a talented businessman and started up a friendship and business partnership with Sidney Gilbert. In their early business days, they traveled frequently. On one of these business trips, Newel met Elizabeth Ann Smith in Kirtland, Ohio. Newel and Ann courted for three years and married in 1823.
Together Newel and Ann sought for truth and, for a time, took part in the Campbellite movement, which professed to have restored ancient Christianity. One night Newel and Ann prayed “to know from the Lord how [they] could obtain the gift of the Holy Ghost.” Ann described the vision they received in answer to their prayer: “The Spirit rested upon us and a cloud overshadowed the house. … Then we heard a voice out of the cloud, saying: ‘Prepare to receive the word of the Lord, for it is coming.’”1
Shortly after this answer to prayer, in October 1830, Latter-day Saint missionaries came to Kirtland. In November, Newel and Ann were baptized. Only months later, Joseph and Emma Smith came knocking on the Whitneys’ door. When Joseph greeted Newel by name, Newel couldn’t say he knew the Prophet’s name, so Joseph responded, “I am Joseph the Prophet; you have prayed me here, now what do you want of me?”2 The Whitneys then housed the Smiths for several weeks and provided a home for them in September 1832.
In addition to providing the Smiths a place to stay, Newel also gave the Church full use of the upstairs space in his store. At the Whitney store, Church leaders held meetings and the School of the Prophets.
In December 1831, Newel was called as the second bishop of the Church and later served as the manager of financial operations of the Church, helping the Church manage its funds and get out of debt. In the fall of 1838, the Whitneys moved to Far West, Missouri, where Newel was again called as bishop, and 10 years later, he and his family crossed the plains to Salt Lake City, where he served as Presiding Bishop of the Church.
Newel died on September 24, 1850, in Salt Lake City from a respiratory condition.

Organ music was playing softly as Johnny followed his dad, mom, and little sister into the chapel. He stuck his hands into his pockets, resisting the urge to give his friend Kevin a friendly poke as he walked past. Johnny had learned from an earlier experience that this was not the time or place for greeting a friend that way.
His family quietly filed into the fifth row, where they customarily sat. As Johnny sat there, he ran his fingers along the crease of his new pants. It was hard to pay attention to the man at the stand. He was just talking to the grown-ups, anyway.
Johnny began thinking about his birthday. Soon he would be eight years old. In three weeks he would be baptized. He had talked to Dad about it last night.
“When you have been baptized, Johnny,” Dad had told him, “all the things you do wrong will be your responsibility.” Dad talked to him about how the Holy Ghost would help him make good decisions so that he would do the right things.
Dad also talked to him about the importance of the sacrament and the reverent feelings he should have. “Now that you’re old enough to be a member of the Church, you’re also old enough to try to be more reverent at church and to know about the blessings of the sacrament. It’s important for your thoughts to be reverent too. The sacrament helps remind us of the promises we make at baptism.”
Johnny didn’t understand how his thoughts could be reverent. His teacher had talked about being reverent during sacrament meeting, and she seemed to think that Johnny knew just how to do it. Maybe it means just being quiet, Johnny decided. I’ll try sitting here as quietly as I can and see if I feel different while the sacrament is being passed.
He sat thee quietly for a while, his legs dangling over the seat of the pew. Then his toes started to feel funny. He began swinging his legs back and forth. He swung them harder and harder until he was making a kicking sound against the bottom of the bench.
“Shh!” his mom whispered. “Johnny, be reverent!”
Johnny thought he was being reverent—he hadn’t been talking. I guess being reverent means you don’t kick your feet—even if your toes feel funny, he decided.
Johnny sat very quietly. He was trying to feel reverent during the sacrament, but all he felt was tired from sitting on that big, hard pew. He saw Brother Willey sitting in front of him. He was an older man with large glasses. The glasses had thick lenses. If Johnny wiggled up onto the edge of his seat and Brother Willey held his head just right, Johnny could look right through his glasses. They made everything look funny. Ricky, Johnny’s friend, looked fuzzy, as if he were underwater. Johnny moved around so he could see how Brother Willey’s glasses made other things look.
“Stop wiggling, Johnny. Be reverent,” his mom whipered.
Johnny had forgotten about being reverent. He slid back against the hard bench. He tried to get comfortable so that he could sit quietly and be reverent.
Then he noticed a man with a mustache sitting next to his Primary teacher. As Johnny watched, the man fell asleep. Then the most remarkable thing happened. Each time the man breathed out, his mustache wiggled, just like the wind was blowing it. Johnny had never seen anything quite like it. The longer he watched, the funnier it looked to him. All of a sudden, the man made a long, soft, whistling noise. His whole mustache looked like it jumped. Johnny started to giggle.
“Shh! Don’t giggle, Johnny! Try to be reverent.”
Johnny turned the other way so that the couldn’t see the sleeping man. As he turned, he noticed the speaker standing at the microphone. It’s Brother Curtis, our home teacher, Johnny thought. He listened to Brother Curtis.
Brother Curtis was talking about when the Savior died. Johnny remembered the picture that his Primary teacher had shown the class of Jesus hanging on a cross. There were nails through his hands and feet, and blood—
Blood! That reminded Johnny of the day the previous week when he was trying to ride his new bike. He had fallen from it onto a sharp rock and cut his knee. Blood had streamed down his leg and onto his pants. Boy, it sure hurt! Johnny thought, pulling up his pant leg. His knee still looked pretty bad, even with a bandage on it.
Johnny sat very quietly. He thought about how it would feel to have someone pound a nail through his hand. Why would Jesus let those men hurt him like that? he wondered.
“I know the Savior suffered, bled, and died because he loves us so much,” Brother Curtis was saying. “And when we partake of the sacrament, we promise to always remember him.”
Jesus really must hve loved me to die for me, Johnny thought. When I ate the bread and drank the water during the sacrament, it was in remembrance of his body and blood. Suddenly it was almost as if Jesus was sitting there beside him on the pew. Is this the reverent feeling that Mom, Dad, and my teacher were talking about? Johnny remembered a song he liked to sing in Primary:
This is God’s house, and he is here today.
He hears each song of praise and listens when we pray
(Children’s Songbook, page 30).
When Sister Watene offered the closing prayer, Johnny folded his arms and bowed his head and listened carefully.
Next week, he promised himself, after adding his amen with the other members’, I’m going to be reverent all during sacrament meeting. I won’t talk, or wiggle, or giggle, or kick my feet. And during the sacrament, I’ll think about Jesus and try to feel him close to me again.

Now listen to Salina’s letter:
“Last year in seminary we were taught about Joseph Smith. Towards the end of the year, we had a spiritual lesson that has impacted the rest of my life. Through all of his experiences, he never once failed to stand as a witness.
“As I sat listening, I asked myself over and over if I could be that strong. My testimony was strengthened that day as the Spirit manifested to me that the Church was true and Joseph Smith was a true prophet. If I was faced with trials as he was, with the Lord’s help I could be just as strong. So I made a commitment that day that I would always stand as a witness. If Joseph Smith could do it, so can I!”

When I was only four years old, I had pneumonia. Although I don’t remember much about that illness, two things are as vivid to me now as they were when they happened all those years ago.
I remember my mother holding me close, bundled up in a blanket, as we drove to the hospital on a very cold, snowy day. I remember the warmth and love that I felt from her.
And I remember my father giving me a priesthood blessing. I don’t remember the words, but I remember the feeling of strength and of assurance that all would be well. That’s where my testimony really started.
I had no idea how sick I was, but later my parents told me how very worried and concerned they had been, for I almost died. After spending two weeks under an oxygen tent in the hospital, however, I got better.
That illness helped me develop a strong faith in the gospel of Jesus Christ. I learned to have faith that there is a loving Father in Heaven Who cares about us, and faith that through the strength and belief of others, such as our parents, we can come through those kinds of scary times.

Elder Fyans will always remember a story his mother told him about herself as a baby. This story has been a source of faith and strength to him over the years. “My mother was the first white girl born in Tuba, Arizona. One morning when she had barely learned to walk, she fell into an open fireplace and was badly burned. Her father was away from home at the time, but something impressed him that he should return home. Arriving home about four o’clock in the morning, he found that his little daughter was critically burned. Grandmother said, ‘Let the child die. She’s so badly scarred.’ But my grandfather picked his little daughter up in his arms, and he and the patriarch gave her a blessing. He blessed her that she would not be scarred and that one day she would sing before the crowned heads of Europe. That kind of blessing for a little child born on an Indian reservation was impressive.

“My mother grew to be a healthy, normal child, and, as the blessing had promised, she was not scarred. As she grew to maturity, she sang for a number of years with the Mormon Tabernacle Choir. The choir toured Europe and she did sing before royalty there, fulfilling the blessing given to her years before by those having priesthood authority.”

Sigifredo Verano probably didn’t seem like a very good contact when the missionaries first met him in California. He wore long hair and a beard, in the style of some of the rebels of the early 1970s. He worked full-time supporting his family, then studied for several more hours each day trying to educate himself for better employment. That left little time to listen to missionaries.
Most of his friends at work were atheists or agnostics, and Sigifredo himself hadn’t attended any church regularly for nearly twenty years.
When the missionaries first met his wife, Ana Lucia, she told them that they were welcome to come talk with him—if they could find him with time available. After several brief visits, he finally said, “Yes, go ahead and teach me. Let’s get it over with!”
It is a tribute to the love and dedication of several missionaries, and to the faith of the Verano children, that Sig and Ana Verano finally came into the Church. But it is their own diligent obedience that has helped build their strong testimonies.
Sig Verano had emigrated from his native Colombia, South America, to California, in 1963. Ana, the girl he was growing to love, was temporarily left behind while he began preparing to support himself, and possibly a family, in his new country.
He had received only three years of formal schooling in Colombia and spoke little English. In Los Angeles, California, his first job was making hats at the minimum legal wage, so he studied newspaper advertisements looking for something that would pay more. He spotted a training course for a “machinist.” The pay looked good, and in South America, a maquinista—train engineer—had regular employment, so he enrolled.
Sig did well in the course, but inquired after some time when they were going to get to the “big machines.” Be patient, he was told—that would come after the training. Toward the end of the training, he still had not seen a train engine. One day, he asked a co-worker how much they would travel in their future jobs. “What does travel have to do with this work?” the co-worker replied. After some confusing discussion, Sig finally asked, exasperated, “Will you please tell me exactly what we are learning?”
But Sig’s new job as a machinist was enough to provide the support he and Ana would need. They had continued their courtship by mail and were married by proxy in 1964. She emigrated to the United States in 1965. Edison, the first of their children, was born in 1966, followed by Julie in 1968 and Marbell in 1972.
Sigifredo was constantly studying to better himself educationally and economically. “He would finish one course and start another,” Ana says. He became a skilled automotive mechanic who was much in demand.
Though Sig had never denied the existence of God or committed grave sins, religion was not a significant part of his life. But he couldn’t accept the philosophies of his atheistic and agnostic friends. Once, Sig had pressed one of the agnostics with the question, “If you were to join any church, which one would it be?” The man answered, “I would become a Mormon,” and cited the goodness of the Latter-day Saints as his reason.
In fact, it was the good example of the only Latter-day Saint he had ever known—“an example of a good man”—that persuaded Sig Verano to listen to the Latter-day Saint missionaries for the first time. What they taught sounded like the truth to him. The Word of Wisdom made enough of an impression that the young mechanic gave up his cigarettes and liquor and began to pray on his own. Nevertheless, it wasn’t easy for him to go to church because he had long since broken the habit of attendance. Soon, he stopped listening to the missionary lessons.
But the Verano children enjoyed Primary, which then was held one afternoon a week. Sig or Ana would drive them to the chapel for the meeting. One afternoon, the car wouldn’t start. “Well, it isn’t my fault,” Sig told them. “I guess you won’t be able to go.”
Back in the house, six-year-old Edison wouldn’t give up. “Let’s pray,” he pleaded. So they knelt in prayer, then went back out to the car. To Sig Verano’s surprise, it started immediately.
After this experience, the Veranos attended Church meetings for a time, but quit after a few weeks. During this period there were several “coincidences” that helped to keep the Church in their thoughts. Sig’s mother-in-law, visiting from Colombia, spoke favorably of the clean-cut young American missionaries whose meetinghouse was near her home. An old friend from Colombia, now a sailor in the merchant marine, came for a visit. At dinnertime, he asked if he could say a blessing on the food—and Sig Verano recognized from his prayer that he was a Latter-day Saint. The friend, a convert who studied the scriptures ardently during his long voyages, bore his testimony to the Veranos, not knowing they had been investigating the Church.
Earlier, Sig Verano had told one pair of missionaries that they could come to visit as friends, but not as teachers. Before one of them went home at the end of his mission, he and his companion stopped by to visit and to invite the Veranos to meet his parents at a small farewell gathering hosted by friends. The Veranos were so impressed with the loving Latter-day Saints they met that they began taking the missionary lessons again.
But Ana Verano, faithful to the traditions of her forefathers’ church, became stubborn when she realized her husband was serious about joining The Church of Jesus Christ of Latter-day Saints. She felt she didn’t need to be baptized again. So they reached an agreement: since the children liked the Church, he would take them there after his baptism. She would continue to go to her church.
But repeatedly during the week preceding Sig’s baptism, Ana dreamed of the Savior’s baptism by John in the River Jordan. She concluded that it was an indication, meant just for her, of the right thing to do.
Sigifredo and Ana were baptized in January of 1974. Their son Edison was baptized later that year, after his eighth birthday.
The Veranos’ struggles with faithfulness were not yet over, however, and neither was the loving work of others in fellowshipping them.
A fine home teacher, George Baker, helped keep them active in the Church, Brother Verano recalls. Unused to attending church meetings three times a day, beginning with priesthood at seven A.M., Brother Verano was ready to quit. The early meetings were difficult because he was working from midnight to six A.M. But Brother Baker, who could not go himself, arranged for someone to drive the Veranos to ward meetings, and kept them coming.
The Veranos’ spirituality grew as they faithfully attended meetings and obeyed gospel principles.
He was called as president of his stake’s Spanish-speaking branch, created in 1978, and was made bishop when, after five years, it became a ward.
The creation of that branch was a blessing also for Ana Verano. What little English she knew had made it difficult for her to participate in an English-speaking ward. In the Spanish-speaking branch, she could hold callings and grow in service as her husband had.
“My real testimony has come through working in the Church,” Brother Verano says. “Constant service is one of the things that strengthens one’s testimony.”
The first Spanish-speaking ward in their stake was divided shortly after its creation, and Sig was called to the high council. He now serves as stake executive secretary for the three Spanish-speaking wards in the Los Angeles California North Hollywood Stake. Ana serves in the stake’s English-language name extraction program.
Among the vocational courses Sig Verano completed in his wide-ranging studies was one in real estate sales. It led to a profitable new career—and to further strengthening of his testimony.
His sales career didn’t begin well. He was fired after only one week when the owner of the real estate agency learned the new salesman’s religion following Brother Verano’s refusal to work on Sunday.
“The gospel is so important in our lives that Sunday is empty if we can’t go to Church meetings,” he explains. But the owner of the real estate company said that the Mormons put too much time into Church service to be successful. Go work for a small agency where the owner will not care so much about sales success, he told Sig Verano.
Brother Verano took the dismissal as a challenge. He found a job with a larger agency, and, working only part-time in 1979, was its top salesman. He has consistently refused to work on Sundays; as branch president and bishop, he also devoted part of his Saturdays to Church service. Yet for several years he has been among the company’s top five salespeople.
In Church service, Brother Verano says humbly, he has gained knowledge that the Lord lives, that through him we can be redeemed, and that he has placed prophets on earth to help guide us. Those who only tentatively believe that the gospel is true can come to know of its truth with certainty as he has—by testing it in obedience and in service to others.
“When I was baptized into the Church,” he reflects, “I believed. But now I know.”

Soon after my 18th birthday, I was invited by my bishop, who happened to be my father, to work on the ward welfare farm. The assignment was to thin beets in the company of other priesthood holders. I was a master of this slavelike labor; I have a lame back to prove it. I could do an acre in one day, providing I started before sunup and ended long after sundown, and providing I cared little about standing erect for several days.
I worked diligently up one row and down another, hoping to finish the task early. One of the older workers was my stake president, a banker by profession. It pleased me to see him digging in the soil and sweating under the hot sun. It was the first time I had seen this fastidious man dressed in anything other than a dark suit, white shirt, and conservative tie. I must admit that I enjoyed watching him get his hands dirty. In fact, I was so carried away by this pleasure that I sped up the soiling by deliberately kicking up clouds of dust in his direction as I moved by.
On one move past President Tietjen, he called my name and invited me to engage in conversation. I stopped, laid down my hoe, and sat on the soft ground. He asked, “Carlos, how old are you?”
I replied, “18.”
“Do you know how old I am?” he continued.
“Oh, about 70,” was my quick and foolish answer. I overestimated the mark by some 15 years.
Laughing outwardly, and I suspect crying inwardly, he said, “My time on earth is running out. Yours is just beginning. Carlos, would you sell to me the next ten years of your life?”
I thought to myself, what’s wrong with this money changer? Can’t he forget money and buying and selling for just one morning?
He was able to discern my thoughts and to note my discomfort. He quickly added, “I know that it is impossible for you to transfer to me part of your life. However, if it were possible, would you sell?”
With little hesitation I blurted out, “No, I would not.”
“Suppose I offered you $100,000 for those years,” he pressed.
Again, I declined his offer, saying that I had things to do in the years ahead.
During the next ten years, my visits with President Tietjen were few and scattered. On each occasion, he would refer back to the question asked in the beet field. He would say, “Will you take $90,000 for the remaining nine years? $80,000 for the next eight?” And on it went until ten years were gone.
It didn’t take me the full decade to appreciate the profound lesson which my wonderful church leader was trying to teach. He caused me to treasure those formative and crucial years between 18 and 28. He also motivated me to make plans and to initiate actions that would enable me to claim the most of my opportunities.
Earlier I shared a beet field conversation which I had with my stake president years ago. You will recall that I rejected his offer of $100,000 for ten years of my life. Those years between 18 and 28 came and went like a dream in the night. Have you any idea what I would have lost had I been willing and able to sell those years?
—Two years of military service in World War II, a precious time of testing.
—Nearly three years in the Palestine-Syrian Mission, an experience of eternal worth.
—Four years at the University of Utah, a precious learning opportunity.
My first year of teaching in the public schools, a time when gifts and interests reached a peak.
And cradled within all of this is marriage to my childhood sweetheart and the birth of a daughter and son.
Can you place a monetary value upon these formative years? No! They are priceless.

Begin sharing time with a music clue. Hum or play “When We’re Helping” (p. 198) and have the children guess the topic of sharing time. Helping and serving others makes us happy. When we serve others, we are sharing the gospel. Tell the story “And a Little Child Shall Lead Them” (Friend, Sept. 2002, 4–6). In this story, Kyle wanted to be a missionary. He made friends with Pedro and invited him to Primary. Pedro liked the people in Primary and noticed that he felt happy when he was there. Soon, he and his family were taking lessons from the missionaries. Ask the children to listen for all the ways that Kyle gave service. Who else in the story gave service and how? What happened because of Kyle’s willingness to serve? Take responses.

Sister Yanet Gómez is the living testimony of how great the love of our Heavenly Father is for each of His children, and she manifests the strongest faith and gratitude of a faithful servant.
Despite living with very particular health conditions, Sister Gómez maintains her active service as Young Women president of the La Vega District, in the Dominican Republic. She affirms that although she has lived through so many experiences that have led her to critical states of health, she could never deny the Lord or get angry with Him, rather she feels fortunate to go through all these situations and considers that the Lord allows her to have them so that she can help others.
Having been diagnosed in 2018 with antiphospholipid syndrome (APS), with congenital thrombophilia and dual pathways, conditions that currently have no cure, being alive has been considered a miracle by medical specialists, who affirm that Yanet is the only person who has survived so long after being diagnosed with this condition.
Science says that the congenital thrombophilia that affects Yanet is an inherited coagulation disorder, due to a reduction in the level of synthesis and/or activity of protein S and characterized by the development of symptoms of recurrent venous thrombosis, with the condition two-way, it causes your body to bleed and clot at the same time.
On the other hand, the antiphospholipid syndrome that she also suffers, occurs when the immune system mistakenly creates antibodies that make the blood more prone to clotting, causing dangerous clots in the legs, kidneys, lungs and brain and, in pregnant women, can lead to miscarriage and fetal death.
Doctors say that they do not know how to explain how she has been able to survive so long, while she, for her part, assures that “the Lord is the one who knows, He is the one who has the purpose in His hands.” Everything has been an experience to help her to understand life more clearly, to value people well, not to hurt anyone and to try to do what she can to help others. She considers that she truly has benefited greatly despite all this.
With great conviction, she says that she has never asked why, and that she does not feel unfortunate or sad about her health condition. In her own words: “God gives the wound and gives the cure. I do not know if the same gospel prepared me since I was a child to understand life in a different way from other people, because that is something that I am trying to understand a little bit, whether what happens to me is for myself or for others. I have seen that it has been reflected much more in other people than in myself.”
Yanet Gómez explains that her family joined The Church of Jesus Christ of Latter-day Saints when she was 6 years old and two years later, she was baptized. Since then, she has served in various callings, including as the director couple of the For the Strength of Youth conference (FSY 2016 and 2017), among many others.
Less than three months after she was married, she was hospitalized for a thrombosis in her right leg, and, after several months in the hospital, her leg was in such a bad condition that the doctor determined that the only option to avoid further complications was to amputate it. At that moment, she felt desperate: “I was anguished, not because of myself, but because I felt it was unfair for my husband that when he was newly married, he had to go through having his wife in that situation.”
Asking the doctor for a day to think before the surgery, she wondered what they could do to find out if that was really the Lord’s will. She claims that something told her that she “had forgotten some things,” and she was inspired to ask her husband and her father to call some members of the Church to do a collective fast.
She was greatly surprised to see that many members joined this fast, and what surprised her even more was that she could see that the Lord performed a miracle. The next day, the doctor could not believe the great change in her condition, reversing his decision to do the surgery and allowing her to have her leg today, with no sign of the state it was in at that time.
It has not been the only moment of adversity in her life. She always dreamed of having a large family, but due to her health condition, she had already lost two pregnancies and her prognosis was that she might not be able to have children. However, during the dedication of the Santo Domingo Temple, she and her husband were able to greet Elder Richard G. Scott (1928-2015) of the Quorum of the Twelve Apostles. Upon learning of their nearly four years of marriage and their difficulty having children, he assured them with a very penetrating and serious look that they would have a child very soon.
Sister Gómez not only had that child, but she also had a second, and although in both cases they were born at six months of gestation, they were born healthy.
For her second pregnancy, the doctor recommended performing an abortion before she was four months along; she flatly refused. After prolonged hospitalizations, the child was born without signs of life and without responding to neonatal resuscitation. But her husband, who is a doctor, “began to breathe on him with his mouth and to give him heart massages and I heard him say, ‘let’s go champion, champion up,’ and after a long time the baby screamed. It was a miracle, it really was a miracle,” said Yanet.
In search of other professional opinions, in November 1999 she traveled to Utah at the invitation of her sister who lives there, to be evaluated by specialists from that state. Surprised, the doctors could not believe that she, with her health conditions, was alive. At the time, the doctors told her that she might not survive three months.
“I kind of made a deal with the Lord at that time, and He granted it to me. I told him, let’s do something Lord, take me when my children no longer need me, when they can fend for themselves, and when they can understand many things in life. It has really been like that, they were young then, and now the oldest is 24 years old and the other is 23, and I’m here,” she says.
“Looking and going back, I feel like it perhaps is one of the purposes for which I came to earth, to help other people to endure certain situations in their life, to carry it in a lighter way, with more love, as perhaps the Lord wants. This year I have really had a lot of time to think about why the Lord allows certain things in our lives.”
With joy, Sister Gómez says that the gospel has helped her in everything in her life and has been the greatest blessing she has ever had. She understands that it is through Him that she has been preparing herself, continuing to learn, practicing, perfecting herself, and edifying herself, affirming that everything she is and the knowledge she has obtained is due to the gospel.
She says that through the movie that the missionaries played in their early days in the Dominican Republic, Man’s Search for Happiness, she understood that one of the purposes in our life is to be happy. She then continued learning in seminary, and she has made happiness a priority in her life. Nothing that comes to her makes her depressed. “I try to be happy as much as I can, if I can, I try to help someone else to be happy too.”

Alan Ashton, 18Bountiful, Utah
“I felt the love of Christ when I was really depressed and the Spirit just came. School was a wreck. I was getting a lot of verbal abuse from kids about being a Mormon. One night I was really depressed. I hadn’t read my scriptures, almost out of spite, for a long time, and that night I just got a warm feeling. I knew Christ loved me. It was great. From then on, I tried harder.”

Fireworks and firecrackers, brightly colored nativity scenes, and feasts featuring stuffed tamales—that’s Christmas in Guatemala. As a full-time missionary I found the traditions very different from my own traditions in the United States. I was homesick and thought my Christmas would be miserable.
My companion, Sister Anaya, said we would find joy on Christmas by serving others. She suggested that we spend the morning singing at the hospital, and we invited other missionaries to join us.
As we approached the entrance, I watched the people waiting in line to see their loved ones. Their faces were sad, their sandal-clad feet dusty, their clothes faded. We waited with them. When we were finally allowed to enter the building, we walked down narrow halls with flaking green paint and cement floors. The smells of medicines and sickness overwhelmed me.
In the dim light I could see sick patients on beds in a large room with little ventilation or privacy. They lay there, some with bandages, some with IVs, some hooked up to machines to help them breathe. Some moaned quietly. Others slept. I wondered why we had come. Most in our small group of missionaries stood in the doorway, not knowing what to do.
But not Sister Anaya. She went to each bed, greeting those who were sick, asking them how they felt, and wishing them a merry Christmas. Her boldness reminded the rest of us why we had come, and we started to sing Christmas carols, softly at first but more confidently as we continued. Some of the patients smiled, some just lay there and didn’t seem to notice, and some hummed along.
Sister Anaya, singing with a hymnbook in her hand, approached a woman who was wrapped in bandages. The woman began to cry quietly, and my companion lovingly stroked her hair. Through her tears the woman spoke, “You are angels. You are angels.”
I will never forget Sister Anaya’s response. “No, you are not hearing angels,” she replied. “You are hearing Latter-day Saints.”
But I also think of Sister Anaya. I remember her encouraging us to sing at the hospital and how we found joy by spreading joy. I remember her stroking the hair of that sick woman. And I remember that I don’t need to be an angel to serve others. I can serve them as a Latter-day Saint.

While I was serving in the U.S. Air Force during World War II, my missionary experience in Brazil was instrumental in my not entering into direct combat. After completing my advanced navigational training, all of our flight group entered directly into combat except one other lieutenant and myself, who were assigned to be instructors at the school. Later a group of Brazilian cadets were assigned to our base, and because of my knowledge of Portuguese gained during my mission, I was assigned to their class. A few months later, I received my orders to report for overseas combat training. When the Brazilian cadets’ commanding officer learned of this, he went to my commanding officer, explained that I was the only instructor that could speak Portuguese and told him how much they needed me to stay. My orders were cancelled.
Finally orders went out from the commanding general that all base personnel that had not had overseas combat experience were to be assigned to go. I was sent to Chatham Field, Georgia, where I was assigned as the navigator on a B–29, the newest and largest bomber in the Air Force at that time. We entered our training with a departure date for Saipan in the South Pacific set for September 15. What happened? The end of the war came late in August, and I missed getting into combat by two weeks. A series of coincidences? I think not. Once again prayers were answered.