Gospel Story Finder

David O. McKay loved to play baseball. Once, when he was at bat, the umpire called, “Strike two.” The pitcher thought that it was strike three and became angry, threatening to crack the bat over David’s head. Calmly David replied, “The umpire called only two strikes. Go back to the pitcher’s mound and try to get me out. You have one more chance.” On the next pitch, David got a two-base hit and then scored the winning run! Everyone cheered for him. They were glad that he had stood up to the bully when he knew that he was in the right.

The Resurrection and the Atonement of the Savior can be a constant fortifying influence in our lives as illustrated by the account of Elizabeth Jackson, a pioneer in the Martin Handcart Company. She tells of the death of her husband, Aaron, on the Wyoming plains in 1856 in these moving words:
“About nine o’clock I retired. Bedding had become very scarce so I did not disrobe. I slept until, as it appeared to me, about midnight. I was extremely cold. The weather was bitter. I listened to hear if my husband breathed, he lay so still. I could not hear him. I became alarmed. I put my hand on his body, when to my horror I discovered that my worst fears were confirmed. My husband was dead. I called for help to the other inmates of the tent. They could render me no aid; and there was no alternative but to remain alone by the side of the corpse till morning. Oh, how the dreary hours drew their tedious length along. When daylight came, some of the male part of the company prepared the body for burial. And oh, such a burial and funeral service. They did not remove his clothing—he had but little. They wrapped him in a blanket and placed him in a pile with thirteen others who had died, and then covered him up with snow. The ground was frozen so hard that they could not dig a grave. He was left there to sleep in peace until the trump of God shall sound, and the dead in Christ shall awake and come forth in the morning of the first resurrection. We shall then again unite our hearts and lives, and eternity will furnish us with life forever more.”

It was an uncommonly warm spring evening in Port Alberni, the small mill town in British Columbia, Canada, where I lived. I was looking forward to attending Mutual and spending time with my Latter-day Saint friends. I was friendly by nature but was nevertheless struggling socially both at school and at church.
As was our habit, a group of us gathered in the foyer of our meetinghouse and began chatting. I spent little time on center stage in these conversations, and from my outside vantage point I spotted two sister missionaries coming in the front doors with a boy beside them. I recognized him from my neighborhood.
While her companion stood off to the side speaking to the boy, Sister Eaton approached us and said, “Look, you guys. We’re really excited about this. We’ve been working with this boy and his family for months, and this is the first time he’s agreed to come. Would you make him feel welcome?”
We nodded halfheartedly, said our hellos, and made a small opening for him to stand with us. He looked awkward and uncomfortable and mostly stared at the floor. In comparison to most of us, he was poorly dressed and unkempt. We talked for a few more minutes until the adult traffic became too intrusive. Then we slipped away to the rest room for more privacy.
All of us, that is—except the new boy. We were so caught up in our discussion we didn’t notice him turn and walk out the door alone. Nor did we miss him in the rest room.
A few minutes later the bell rang for the start of opening exercises. We filed out of the rest room, joking among ourselves. Just outside the door, however, Sister Eaton was waiting for us, tears pouring down her face.
“What’s the matter with you?” she cried out, more in disbelief than anger. “All you had to do was be friendly to him, to include him. Was that too much to ask?”
“Where’d he go?” I stupidly asked.
“What do you care?” she snapped back. “You won’t have to worry about him again. He won’t be back.” With that, she turned, joined her companion, and left the building to look for the boy. It was a five-kilometer walk back to our neighborhood.
Stung by her chastisement, we filed quietly and sheepishly into the chapel. Even when the others began to revive their spirits, my conscience burned. I was deeply disturbed by what we had done. Later that evening after I returned home, I talked to Laurence, my older brother, about it. He had returned from college and would soon go on his mission. I respected his advice on spiritual matters.
“What do you think you should do about it?” he asked me after I had blurted out the whole story.
“I don’t know,” I answered glumly. “What can I do now? Sister Eaton says it’s too late.”
By now Laurence sensed how upset I was.
“Maybe not,” he said with a tinge of hope in his voice. “The sisters should be home by now. I’ll call over there.”
Within five minutes Laurence had the boy’s address, and we began walking there together. Although it wasn’t far, it was getting dark as we walked into the poorly lit part of town where the boy lived. I was glad my brother was with me. I didn’t know what kind of reception awaited us, and I was nervous.
We approached an old house that needed a coat of paint. Laurence checked the number under a streetlight and pointed toward it.
“That’s it,” he announced. Taking a deep breath, I headed toward the front door with Laurence at my side. I knocked quickly before my courage failed. My heart was pounding. A few moments later, a woman I assumed to be his mother answered the door. She looked older than I had expected and seemed tired.
“Hi, is your son here?” I asked.
“What do you want with him?” she asked suspiciously.
“He came to our church tonight, and we kind of ignored him,” I stammered. “I want to apologize and invite him back.”
She folded her arms and looked directly at us. I saw in her eyes a look of disgust at the way we had treated her son.
Ignoring me, she looked over at Laurence and said, “Thank you for coming by, but I don’t think he’ll want to come back.”
As she began to close the door, Laurence made a last attempt to reassure her of our repentance. “The boys made a mistake, and I know they’re sorry. I know them. It won’t happen again.”
But the door had closed before he could finish. For the second time that night, I felt stung by my actions.
“Do you think he’ll ever come back?” I asked apprehensively.
“I doubt it,” Laurence replied bluntly.
We said very little the rest of the way home. I had done wrong, and I knew it. I had felt deep remorse, and I had even tried to make restitution. But I had failed. I wondered why, after I had followed all the steps I had been taught, the Lord hadn’t recognized my repentance and lifted my burden of guilt. I felt awful.
The answer finally came from my heart: I hadn’t done enough. But I was too afraid to go back and try again. So I never did.
For me, this was a complete failure, one I’m still deeply ashamed of. Yet in a curious way I learned an important lesson from it—one that still humbles me and reminds me of what it takes to be a true disciple of Jesus Christ.

President and Sister Groberg were called to preside over the Tonga Mission when Gayle, their fifth daughter, was only six months old. When they left, Jean, a young mother going into a strange land with five young children, expressed her feelings this way: “I had heard John talk through the years of these people—their great faith, their love, and their service—and I didn’t have any worries. I was really excited about it.” She summarized that period of their life by saying that it was more than a chapter, it was the whole theme of life. “It really doesn’t matter where you are, the things that really count can be developed in any humble or great place.”

I wanted to be alone, to think, to meditate. There was something wrong, but I couldn’t tell what. Finally I arrived at the subway station; then digging into my pocket, I pulled out a quarter. I rode up to Park Street Station; a hundred blank faces rode with me. I didn’t know where they came from or where they were going; they didn’t know where I came from or where I was going. We didn’t care. The subway pulled into the station, and everyone pushed and shoved his way off. Something still haunted me. All the way home I did not see a single person although the streets were full of people. I was too involved in thought.
At home I was greeted by warm feelings. I have never felt fear or emptiness there. I was more quiet than usual at dinner. I watched as my wonderful and beautiful parents ate; I could tell, just by their actions, that they loved life and, more importantly, the gospel. What was it that made them radiate?
The following day I was in another “thinking mood.” As I walked to Longfellow Park, I thought of that great writer and the inspiration and influence he brought to so many people. Why could he do this? I was then reminded of my questions of the night before. As I thought, I remembered a little button the missionaries wear on their coats as a missionary tool. They’re red and white buttons and say, “I Care.” That was it! That was why my parents, and the missionaries, and Longfellow radiated and inspired others so much. They cared about people. That had been my problem; I didn’t care about the people I didn’t know. I decided to try it their way—I would try to care about people I didn’t even know.

Live theater was my passion! As a young adult, I threw myself into acting and singing on the stage. I was blessed with talent and hoped to establish a career performing professionally. I won the most challenging roles I could get and always behaved professionally in order to win the respect of my fellow thespians.
I was thrilled when the most influential director in our area told me that he would be holding auditions for an operetta and that he wanted me to try out. The show would be performed in our area’s most prestigious venue, and it seemed that my director friend already had me in mind for the leading role.
The script was unavailable for perusal before the audition, but the operetta was based on a novel by an 18th-century philosopher, which I read. I also became familiar with the show’s music, which was exceptionally beautiful and challenging.
The audition went well, and I was soon informed that the leading role—the most important part—was mine! I believed that this role was a huge opportunity.
I walked on clouds of excitement—until the script arrived. As I read it, my elation rapidly floated away. While the novel and the music were worthy, the script was irreverent and contained suggestive and inappropriate stage directions. I knew that I shouldn’t be involved in this production. It was a terrible disappointment.
Suddenly I had a dilemma. Theater etiquette dictates that after accepting a role, an actor does not quit because the production schedule does not allow time for changes in cast. Backing out now would be considered very unprofessional. I feared losing the trust of the theater company, offending the director, and even losing the opportunity to continue performing elsewhere.
Of course, I was tempted to rationalize! A voice strutted across my mind, proclaiming, “You can’t quit now. The script isn’t so bad. The good in the show will make up for the naughty parts.” But the Holy Spirit was always in the wings of my heart—firmly, patiently, unwaveringly cuing me that I needed to exit the operetta.
I knew what I had to do. Trembling, I picked up the phone and dialed the director.
“Hello, sir,” I said when he answered. “This is Annie.”
“Annie! I’m so excited about the show. Did you get the script?”
“Yes, I did, and I … I …”
I burst into tears. Talk about unprofessional!
Somehow, between sobs, I managed to explain to the director why I could not be in his show. And then I waited for the world to end.
The dear man laughed. He respected my choice. At first he tried to talk me into staying with the show, but he relented. He said he would still adore me even if I didn’t want to be in his operetta. And he simply asked me to bring the script to him right away so that he could give it to somebody else. I hung up the phone, mortified at my weeping but grateful for the director’s affectionate, understanding response.
I wiped away my tears and then grabbed the script and jumped into my car. As the engine started, the radio also came to life. It was preset to the local classical music station, and to my amazement, the tune playing was the overture of the very same operetta. I had never ever heard it played on the radio before.
I felt like Heavenly Father was playing this music for me. He wanted me to understand that He loved me and that He approved of my choice. The music coming over the airwaves was one of God’s tender mercies. Through it I felt the comfort of His love.

Brother Bingham soon sent the missionaries to visit me. At first their prayers and testimonies seemed strange to me, and my interest in them was simply motherly concern. I thought of their mothers—what they must be experiencing having sent their sons and daughters to our cold Russia, so far from home. I wanted to feed and warm them.

As it turned out, the missionaries were not the ones who needed help—I was. I had lived my entire life without a real knowledge of God and his Son, and I was afraid to open my heart. But gradually, over the period of a year as the missionaries continued to teach me and as I began to attend church weekly, I turned more and more to God. The burden of my loss was eased.

Finally, on 10 December 1995, Brother Bingham baptized me. Now I know that although we may experience heartache and difficulties, such as the death of a loved one, the Lord gives us the strength to endure such difficulties. That strength, for me, is the faith that comes through finally having the Lord in my life—and the knowledge that through temple ordinances I can be with my husband again.

I recently received a letter from a sister serving a mission in Siberia that showed how a small group of Russian sisters was engaged in this active kind of love. Sister Okelberry said:
“I am proud to report that the women of Siberia have caught the vision of the Relief Society. Sister Kappenkova, a six-month Church member, has risen to the mighty challenge of Relief Society president of this northernmost group in Russia. She, along with her counselors, understands the importance of visiting teaching and is helping these sisters serve each other and build each other—saving them from the dangers of inactivity. They are teaching each other precious gospel principles and valuable skills in leadership as mothers, wives, and women in the Church. Conditions are not easy for them. Yet they understand and have already embraced those immortal words ‘Charity Never Faileth.’ It has been an honor to watch this develop right before my eyes.
“With only one short and very precious week left of my missionary time, I know that my sisters will be left in good hands—they are all taking care of each other” (letter from Michelle Okelberry, 31 Jan. 1996).

A true story from South Africa.
Allyson’s heart pounded. It was almost her turn to give her history presentation. She had practiced again and again with her mom the night before. But still, she felt really nervous. She hated talking in front of people!
“Next up is Allyson,” Mrs. Tanner said. “Please come present your report.”
Allyson stood up from her desk and nervously walked to the front of the classroom. She looked out into the faces of her classmates and took a shaky breath. Her palms felt sweaty. She wiped them on her school uniform.
She opened her mouth to start. But suddenly she didn’t know what to say. Everyone was staring at her, waiting for her to speak. It felt like all the words she had memorized were stuck in her throat. Her stomach felt all twisty.
Then Allyson remembered something. A few weeks ago, her dad had told her a story about how he prayed for the Holy Ghost to help him.
Quickly Allyson said a prayer in her mind. Heavenly Father, she prayed, please help me be calm and do well with my presentation. In the name of Jesus Christ, amen.
As soon as Allyson finished her prayer, the panic began to melt away. Her shoulders relaxed, and her mind felt clear.
This time when she opened her mouth, the words came easily. “My report is on the early settlers in South Africa in the 1600s,” she said. She shared the facts she had memorized. As she got to the end of her presentation, a feeling of happiness spread through her. She had done it!
Allyson sat down with a smile on her face. Her report wasn’t perfect, but she was really proud of how she did.
“Hey,” her friend Emily whispered from the desk beside her. “You did so good! I thought you hated talking in front of people.”
Allyson laughed quietly. “I thought so too! I just prayed and asked God for help, and He helped me.”
Emily was quiet for a second. Then she whispered, “Wow, maybe I should pray more too.”
As the next student began, Allyson thought about what had just happened. She felt so different after saying her prayer. The Holy Ghost really had helped her feel calm and brave!
Allyson said another quick prayer in her mind. Thank Thee, Heavenly Father, she prayed. Thank Thee for sending the Holy Ghost to help me.

As members of the Church, we are invited often to sustain people in callings to serve. Years ago an 18-year-old student showed me what it means to sustain the Lord’s servants. I am still blessed by his humble example.
He had just begun his first year in college. He was baptized less than a year before he left home to begin his studies at a large university. There I served as his bishop.
As the school year began, I had a brief interview with him in the bishop’s office. I remember little of that first conversation except that he spoke of his challenges in a new place, but I will never forget our second conversation.
He asked to see me in my office. I was surprised when he said, “Could we pray together, and may I be voice?” I was about to say that I had already prayed and expected that he had as well. Instead I agreed.
He began his prayer with a testimony that he knew the bishop was called of God. He asked God to tell me what he should do in a matter of great spiritual consequence. The young man told God he was sure the bishop already knew his needs and would be given the counsel he needed to hear.
As he spoke, the specific dangers he would face came to my mind. The counsel was simple but given in great clarity: pray always, obey the commandments, and have no fear.
That young man, one year in the Church, taught by example what God can do with a leader as he is sustained by the faith and prayers of those he is called to lead. That young man demonstrated for me the power of the law of common consent in the Church (see D&C 26:2). Even though the Lord calls His servants by revelation, they can function only after being sustained by those they are called to serve.

April was here at last. The all-night study sessions and final exams were over and most of our belongings packed into a closet in the old house we had lived in for the past year. Tearful see-you-in-Septembers echoed through the empty rooms as we locked the front door. My roommate, Lanell, and I lugged our bursting suitcases through the slushy snow and into the yellow Renault.
“What a dumb time for a snowstorm,” Lanell grumbled, slamming the car door shut.
“Oh well, we’ll soon be winging our way to Europe,” I consoled, reminding her of our exciting summer plans. We had schemed all year for this two-month vacation, and because we were trying to save money by driving to Chicago and flying from there, it looked as though this sudden spring snowstorm might threaten our plans.
I switched on the radio. Another weather bulletin, this time with bad news. “All interstates in Utah are closed,” the deejay stated blandly. “Students are advised to remain in Provo until further notice.”
“No way,” I declared. “A little snow won’t stop this Canadian!”
I pulled out the road map, and Lanell and I discussed all the alternative routes. We finally chose one that went south of Provo and then east into Colorado. Since it wasn’t an interstate and didn’t seem to be too mountainous, we reasoned that it would be open and fairly safe.
We headed out as the last rays of sunlight filtered through the gray storm clouds and disappeared over the top of the western range of mountains. It was a bad time to leave, I knew, but we were anxious to be on our way.
I drove cautiously on the snow-packed highway and wasn’t too alarmed when snow began falling. We soon noticed, however, that the highway was ascending into the mountains. Lanell checked the map and to our dismay found, in tiny print, the mountain pass we thought we wouldn’t have to cross. To make matters worse, the storm had increased in fury, the snowflakes splattering so thickly on the windshield that the wipers could barely keep up. As the wind howled through the canyon, I realized that conditions were perfect for a blizzard. We considered returning to Provo for the night but were encouraged by the steady stream of cars creeping toward us on the highway.
“They made it over the pass so we will too,” we told each other.
“And the other side probably won’t be so icy,” I said, trying to sound confident. Inside, I was beginning to wonder what we’d gotten ourselves into.
The road was now glare ice and we were steadily climbing. I grasped the wheel lightly as I’d learned to do on icy roads, but as the minutes passed, I felt a knot growing in my stomach and perspiration dampened my ski jacket. I wanted to turn back now but could find nowhere to do so safely. And what would Lanell think if “this Canadian” turned back? On the other hand, what would the downhill side be like, and would I have the nerve to drive it? I mentally tightened my grip on the wheel, silently begging the Lord to help us. If ever I needed a guardian angel, it was now.
Somehow, we reached the summit and I nearly shouted for joy at what I saw in the bright yellow beam of the headlights. Parked across the road, blocking the traffic, was a pickup truck, and standing beside it, a stocky man in a cowboy hat, coveralls, and a heavy parka. He was waving a flashlight, signaling for the cars to turn around and go back.
“The road’s closed. You kids would never make it down the other side,” he said, prying my hands off the steering wheel and kindly suggesting that he turn the car around for me.
As we headed back in the direction we had come, we alternately laughed and cried and prayed. We now knew the truth about all the cars that supposedly had made it over the mountain. All those cars had simply turned around and were coming back as we were now doing. How foolish we had been to ignore the weather warnings and how foolish were those in the approaching cars. Now that the storm had abated somewhat, we could see the ribbon of their lights for miles as we drove carefully down the mountain.
“Bet they’re thinking the same thing we did,” Lanell said with a grin. I grinned back, but silently I wondered, How many times do we make decisions without knowing the whole picture? How many times do we ignore the warnings? And how many times do we continue to tread dangerous paths just because it appears as if everyone is doing it?
We reached Provo late that night, and though I was shaken by the experience, I was grateful for the many insights it had given me. That Utah mountain pass and the angel in the cowboy hat who said it’s never too late to turn around, and who offered to help, will remain forever in my memory.

Frederick the shoemaker liked to make shoes. He liked to make dancing slippers for young ladies and work shoes for farmers. He liked to make school shoes for children. And he liked to make house shoes for their mothers. But most of all he liked to make hunting boots for young gentlemen.
As he carefully stitched each boot, Frederick would say to his wife, “Someday I will make myself a pair of boots like these.”
But the young shoemaker never even had enough money to make new shoes for himself, much less a pair of hunting boots. Once in a while, however, he made himself a new pair of shoelaces out of leftover scraps to wear in his old shoes.
“A shoemaker should have more than new shoelaces,” he said one day. “A shoemaker should have a new pair of hunting boots!”
“But how can we afford them?” asked his wife. “With the little money we have, we must buy food to eat, candles to light the house at night, and new leather to make more shoes to sell.”
“I know. But only shoelaces! It isn’t right.” He sighed, then worked in silence for a few minutes. “Maybe,” he said at last, “maybe if I’m careful, I can save a wee bit of money here and there. And then maybe someday I can have more than just new shoelaces.”
And so Frederick saved two small coins from every pair of shoes he sold. He began burning one candle on his workbench at night instead of his usual two candles. He saved even more by drinking two glasses of milk a day instead of his usual three glasses.
At last Frederick had saved enough money to buy leather for a pair of hunting boots for himself. At night, by the light of his candle, he stitched and sewed. Finally the boots were finished. “These are the most handsome boots I have ever made,” he said to his wife. He put on the new boots and tucked his old shoes into the back of his closet.
The shoemaker loved his new boots. He wore them around the shop every day, and he wore them hunting on Saturdays. As a matter of fact, he wore them for years and years.
At last they wore out. Frederick turned the boots over and over in his hands. I think there might be enough good leather here to make some work shoes, he thought.
So he cut and snipped, and he stitched and sewed, until at last his work shoes were finished.
Frederick was almost as proud of his new work shoes as he had been of his boots. He wore them around the shop every day, and he wore them to church on Sundays. As a matter of fact, he wore them for years and years.
At last they, too, wore out. Frederick turned the work shoes over and over in his hands. I think there might be enough good leather here to make some house slippers, he thought. So he cut and snipped, and he stitched and sewed, until at last his house slippers were finished.
The shoemaker was almost as proud of his new slippers as he had been of his boots and his work shoes. He wore them in the shop all day, and he wore them while he sat in front of his fire at night. As a matter of fact, he wore them for years and years.
At last they, too, wore out. Frederick turned the slippers over and over in his hands. I think there might be just enough good leather here to make one more thing, he thought. So he cut and snipped, until at last a pair of shoelaces was finished.
Then he reached way back into his closet and pulled out his old shoes. He cleaned and polished them and put in the new shoelaces. The shoemaker was happy with these new shoelaces because he remembered the handsome hunting boots and the sturdy work shoes and the comfortable house slippers they had once been.
And he wore those shoelaces forever.

From my personal chronology of courage, let me share with you an example from military service.

Entering the United States Navy in the closing months of World War II was a challenging experience for me. I learned of brave deeds, acts of valor, and examples of courage. One best remembered was the quiet courage of an 18-year-old seaman—not of our faith—who was not too proud to pray. Of 250 men in the company, he was the only one who each night knelt down by the side of his bunk—at times amidst the jeers of the curious, the jests of unbelievers—and, with bowed head, prayed to God. He never wavered. He never faltered. He had courage.

By the time the motor coach passed Big Ben, Jamison knew what he was going to do. “Peter,” he whispered to his friend, “I’m not staying with the class. I want to explore the Tower of London alone.”
“Are you daft? Miss Wellington will really be upset.”
Before Jamison could reply, the teacher announced: “Get your lunches, and when we get off the coach, we’ll queue up (form a line) by the ticket booth.”
Later Jamison clutched his lunch bag nervously as he waited his turn to be searched by the Tower guard.
“Scotch eggs and biscuits (cookies) today, is it?” joked the guard as he quickly glanced into each sack. “You don’t have a bomb in there, do you?”
“N-No, sir,” stammered Jamison. Everyone was checked before entering the Tower because a bomb had recently been planted there.
Miss Wellington led the class down the stone causeway into the Tower of London. Jamison marched beside Peter.
“I’ve got to drop back, or someone will tell on me when I slip away,” said Jamison.
“I’m going with you,” replied Peter.
“You might get in trouble.”
“When Miss Wellington asks for partners to hold up arms and I don’t have a partner, she’ll know you’re gone. If both of us leave, nobody will miss us.” Peter looked to see if anyone was listening. “How do you plan to get away?”
“Simple—when we stop at the scaffold site on the Tower Green, we’ll slip away.”
Jamison had been on field trips to the Tower before and knew that at each important site a guide was stationed to explain its history.
When they reached the place where many famous people had been beheaded, a large crowd stood listening to the guide. Different school groups could be recognized by their uniforms. Miss Wellington stopped her class on the edge of the crowd.
Jamison jerked at his friend’s sleeve. Carefully the two boys inched from one group of tourists to the next. “Where are we going?” asked Peter as he dashed after his friend.
“To the White Tower. I want to see the armor. We never stop long enough there for me to really examine everything.”
The boys entered the White Tower and climbed the narrow, winding stone steps to the Chapel of St. John. Behind the Chapel they reached the room where swords from the early Middle Ages were displayed on the walls and in cabinets.
“Oh, look at this sword!” cried Peter, pointing to a long-bladed weapon with a jeweled handle.
“Now isn’t this better than trailing along with the class and looking at all those crown jewels and silver goblets?” asked Jamison with a grin.
The boys walked from display to display, exclaiming in whispers. Finally Jamison said, “I’m hungry. Let’s go up to the top floor and eat our lunch.”
“They won’t let us eat up there,” said Peter.
“I’ll show you a place where we can eat and they won’t see us.” Jamison wiggled his way through the people standing beside a counter of Middle Ages armor and headed for some stairs. He motioned for Peter to follow.
The top floor opened into a large hall where suits of armor stood like silent guards. A few tourists were moving slowly from display to display.
Jamison marched with confidence past a horse carrying a rider. Both man and beast were completely outfitted in mail and armor, ready for battle.
One cabinet housed fourteenth-century breastplates and gauntlets. Others displayed shields of various sizes and with different designs.
Quickly Jamison glanced around the room. Satisfied that no one had noticed them, he dropped to his hands and knees and crawled behind a display of crossbows. Peter followed.
It was dark in the corner, but the boys were completely secluded from view. When Jamison was satisfied that they were safe in their hiding place, he sat on the floor and crossed his legs. “Let’s eat. But don’t drop any crumbs,” he warned. He pulled his scotch egg from the sack and took a bite. (A scotch egg is made by taking a hard-cooked egg, rolling it in sausage, and frying it in deep fat.) Each boy ate his egg with delight.
“What kind of biscuits do you have?” asked Peter. “I’ve a chocolate chip and two shortbread. Have you anything to swap?”
“I’ve two oatmeal and a ginger with white icing. I wish the school had packed those marshmallow biscuits with chocolate on top,” whispered Jamison.
When the boys finished eating, they carefully folded their paper sacks and stuffed them into their pockets. Jamison peeked out of their hiding place to see if all was clear.
Everyone had gone while they ate. “We have the place to ourselves. Isn’t it great?” whooped Jamison as he dashed around the room.
“Jamison, don’t you think it’s a bit odd that nobody’s up here besides us?”
“Someone will be along in a minute.” Jamison walked over to a display and lifted a knight’s faceplate. “Hello in there,” he called.
Soon Jamison also began to feel uneasy. No one had entered the room, and he knew they had been alone for at least fifteen minutes. “Maybe we’d better go find the class,” he said. “I’ve seen enough, haven’t you, Peter?”
As they dashed down the narrow stone steps, their footsteps echoed against the walls. Jamison grew more nervous. No one had come up as they descended. At the foot of the stairs Jamison reached for the heavy iron latch on the door and tugged. Nothing happened.
“Peter, the door is locked! We’re trapped in here.”
“What? Let me try. We can’t be. Miss Wellington will have the headmaster punish us if we aren’t back when the class boards the coach.” Peter yanked at the door, but it didn’t budge.
“Let’s go to a window and call for help,” said Jamison. “Someone will hear us.”
They hurried into the nearest room.
“There’s a window!” shouted Jamison. He ran to it and looked out. “Peter!” he gasped. “They’ve roped off this area. Look!”
“What does it mean?”
“The guards must have received a bomb threat or something. They’ve closed this building and evacuated the area,” replied Jamison, unable to keep the tremble from his voice.
“What if the building blows up?” Peter asked, swallowing hard. “We could get hurt or maybe even die.”
“If we’d stayed with the class, we wouldn’t be here now. I know I’m supposed to follow rules. Mum and Dad taught me that. And now you’re trapped too! I’m sorry, Peter. It’s all my fault!”
“It’s my fault, too—I chose to come with you. I thought it would be a lark … We could have come back another time. Our parents would have brought us.”
Just then a police siren wailed and an armored demolition lorry (truck) wheeled around the corner. The tower guards rushed over to the bobbies (policemen) jumping from the lorry and began explaining the situation.
Jamison stuck his head out the window and waved his arms. “Hello! We’re up here! We’re locked in!”
The guards and the bobbies looked relieved to see the boys. One shouted, “We’ll have you down in a few minutes!”
Jamison and Peter were at the door when they heard the key turn.
“You’d better dash over to your coach,” one bobby growled. “Your teacher’s been giving the guards fits because they’ve had other people to look out for—some blind students and a group of foreign tourists—before they could make an all-out search for you. I’m glad you’re found, though. Go along now—leg it!”
Jamison and Peter did not stop running until they reached the motor coach. “When we get back to the school, we’ll decide what to do about your leaving the group,” Miss Wellington told them. She sounded more scared than angry. But the two boys were quick to sit where she pointed. “Take those seats where I can keep an eye on you. I don’t want you straying again!”
Jamison looked at Peter. “She doesn’t have to worry about us ever straying again, does she?”

Jenny has suffered from multiple sclerosis for almost 50 years. Lockdown meant Colin was not able to get out and about, so he had to look for other ways to serve. He feels God prepared him, as shortly before lockdown began, Colin was decorating for a member when a neighbour approached him for advice.
He offered his help with painting for her and in return, she offered him donations to give to the soup kitchen where Colin had been volunteering. Soon after that, she contacted Colin to say she was moving away to be nearer her son.
Colin felt strongly he should visit to thank her for her donations. During the visit, he felt impressed to ask her what her maiden name had been and was amazed to find it was Pearson and that they were related through his grandmother’s line.
This, together with a ward goal to find 20 names to take to the temple, spurred Colin to ask a sister who had previously helped him with his family tree, to see if she could find more names for him, not expecting to find that number. As lockdown began, the searches began, and the sister was able to find around 2,500 names to submit to the temple. Research on the Pearson line was quite miraculous as the family had travelled down to the Midlands from Lancashire on the canals, having children in Birmingham and Coventry before settling in Wolverhampton. Extra names added to familysearch.org led to very successful research.
As the sister found the names, Colin meticulously compiled several books of remembrance for all the families. While being unable to serve the living, he has had a very special time serving his ancestors by reconnecting with them. This is particularly poignant as Colin never knew his father. This made passing on the information to his children and grandchildren especially important to him. He now has many books containing “records of [the] dead” (D&C 128:24), all thanks to lockdown.

“Yatchaih gong,” our MTC teacher, Sister Tong, said. “Jyu.”
This was our cue to say the word Jyu—meaning “Lord”—together as a class.
“Jyu,” we repeated in unison.
“Yatchaih gong,” she said again. “Jyu.”
We went through this listen and repeat drill on the word Jyu for several minutes. See, this word is one of the more common errors foreign missionaries in Hong Kong make. In Hong Kong, we speak Cantonese, the second-most common Chinese dialect. And Cantonese has seven tones. That means you can often say the same sound in two different tones, and it will mean completely different things.
Take this word Jyu, for instance. If you say it as a rising tone, it means Lord. But if you say it as a high-falling tone, it means pig. So you can see why this was such a big deal to the MTC teachers.
Now Sister Tong had each of us repeat the word Jyu individually. All 10 of us got it right, except my companion, Elder Heywood.
“Jyu,” he said, with a high-falling tone. We all snickered, but Sister Tong didn’t find it amusing. She was concerned about Elder Heywood. And for good reason. He just couldn’t get those tones down. And if you can’t say the right tones, nobody in Hong Kong will understand you.
I met Elder Heywood my first day at the MTC when we both went to our assigned dorm room to unpack. That’s when I discovered he was going to be my companion for the next two months.
“Where are you from?” I asked.
“New Mexico,” Elder Heywood said. “How about you?”
“Philadelphia. Ever been there?”
“Nope. Been to the west coast a few times but not to the East.”
Oh boy, I thought. Here we go. My older brother had warned me about companion problems. He said there would be elders I just wouldn’t get along with because we’d have nothing in common. So this was my first test.
That was the beginning of our relationship.
Later that first day in the MTC, we went to dinner in the cafeteria.
“So, tell me, Elder Heywood,” I said. “What did you do before your mission?”
“Ranched. Sheep, you know. New Mexico has lots of open spaces.”
“How about you?” he asked.
“I played ball. Basketball. Started at power forward for my high school team in Philadelphia. We had four players sign on with Division 1A schools this year. Me? I was offered a scholarship at St. John’s. But I passed it up so I could serve a mission.”
We finished our dinner and went to our first classes. Afterward we walked back to our dorm.
It seemed to me that Elder Heywood and I were about as different from each other as two people could be. We stayed together—as missionaries are supposed to—but we didn’t talk much. We just didn’t have much in common to talk about.
We spent most of our time in class, practicing our Cantonese sounds and tones. So a good part of our time was spent each day drilling our sounds and tones over and over and over again. When we weren’t drilling them with our teacher, we were using a cassette tape and headphones.
After four or five weeks, most of us in my MTC group had our tones down pretty well. But not Elder Heywood. He would massacre them. No matter what, it seemed, he just couldn’t say the words right.
After two months in the MTC, we boarded the 747 to fly to Hong Kong. It was the first time Elder Heywood had been on an airplane. In a way, I kind of felt sorry for the guy. There was no way he would be successful in such a far-off, exotic place as Hong Kong. I knew it and the rest of my MTC group knew it. The only problem was, Elder Heywood didn’t know it.
Once we arrived, we were assigned senior companions and went to our new apartments. I quickly forgot all about Elder Heywood and the problems he must have been having.
Months passed, and soon I was made a district leader—the first level of leadership in the mission. Just one month later, I was made a zone leader, a Z.L., as we called them.
When I had six months left on my mission, the president called me into his office. I knew what was about to happen.
“Elder Goodman, I’m releasing you as zone leader,” President Wong said. “I’m calling you to be an assistant to the president.”
I did it. I finally had what I saw as the most important position a young elder could have. I would have a desk. An office. Direct access to President Wong. I couldn’t wait to write home about this.
Well, I’m here to tell you that being A.P. isn’t all it’s cracked up to be.
For the next three months, I spent most of my days dealing with problems missionaries were having. Illnesses. Expired leases on apartments. Lost keys. Lost companions. I started to long for the days when I was out among the Chinese people teaching the gospel. But I didn’t dare admit to myself or anyone else that what I really wanted was to be released as A.P. and sent back out as a normal, everyday missionary.
One day, I had a great idea to spice things up. I approached my companion.
“You know, we have some missionaries who are extremely successful, and others who are not,” I said to Elder Johnson, the other A.P. “I think I’m going to put together a profile of a successful missionary. What do you think?”
“Well, that depends,” Elder Johnson said. “What do you mean by the term ‘successful missionary’?”
“Obvious. Somebody with lots of baptisms.” I could tell Elder Johnson didn’t like this idea.
“What’s the matter?” I said, confronting him.
“Uh, as long as you have the time, I don’t mind if you do this. You’re an agent unto yourself,” he said, quoting scripture.
That afternoon, I started listing all the qualities I thought a successful missionary in Hong Kong must have: strong language skills, an understanding of the culture, social skills, a sense of humor, ability to extract referrals from Church members, ability to eat local cuisine, a sound understanding of Chinese history, and a robust doctrinal background. Of course, language skills were at the top of my list.
I showed my list to Elder Johnson.
“Interesting,” he said. “But are you really going to show all this to President Wong?”
“Why not?”
“Well, it just seems, well, like you’re not focusing on godly attributes.”
“What do you mean, godly attributes? Like what?”
“Like faith, charity, and enduring to the end.”
“But you can’t quantify those,” I protested. “Besides, those are things you’re born with. These other things—like social skills, speaking skills, that stuff—you can learn.”
“But what is most important, what really defines a successful missionary, is his faithfulness to the Lord. To the mission rules. To himself. You know that as well as I do.”
He was right. I did know all that. But I continued my argument anyway.
“See,” I said, still trying to make my point and convince my companion, “if we identify what makes a first-class missionary, then we’ll be able to shape, to form, to mold new elders and sisters when they first come to the mission field.”
“Okay, okay. If you really feel this strongly, go ahead with your project,” Elder Johnson said. “But remember, I’m not with you on this one.”
Neither was the Spirit. Not even close. And you know what? I knew it! I didn’t let my heart yield to the promptings of the Spirit.
The next day, after reviewing my list of qualities, I set out an action plan. First, I would go through the mission records and pick out the missionaries who have had the most baptisms since they’ve been a senior companion. I would give extra points to those who baptized adults, because it seemed tougher to baptize them than it was to baptize teenagers. And I would give the most points to those who baptized entire families.
Once I had those figures tabulated, I would then set out to determine retention rates. See, it’s one thing to baptize, but another thing to keep those converts active in the Church.
And when all that was done, I’d present my work to President Wong. I was certain he’d be so proud of me.
Well, it took four days to go through the mission records. I tallied the results like a bomber pilot tallies direct hits. And it got pretty exciting, at certain points, to see which missionaries were taking the lead over other missionaries. In a perverted kind of way, it was actually kind of fun.
But then the fun stopped. I was shocked.
Guess who had the most baptisms as a senior companion during the past year.
Elder Heywood.
This didn’t make any sense. Elder Heywood’s Chinese was horrible. So I reworked the numbers, just to make sure they were correct.
They were.
And not only did Elder Heywood have the most baptisms, but he had the most families baptized and the most adults baptized as well—and he had only been a senior companion for eight months.
I was stumped. I showed the results of my research to my companion, Elder Johnson. He didn’t seem surprised. But he questioned my motives.
“You were trying to prove Elder Heywood isn’t a good missionary, weren’t you?” he asked. “Is it really that difficult for you to admit that, baptisms or not, he’s doing a great job? Elder Heywood’s humble, he works hard, and from everything I can see he’s enduring to the end. So even if he didn’t have any baptisms, I’d still rank him pretty high on the success chart.”
I was embarrassed. Big time. In China, we call it losing face. I lost mine to the point that I thought I would never find it.
“It looks to me like Elder Heywood wouldn’t score too highly on that worldly list of yours. But according to your own research, he’s the best we’ve got. Give that some thought.”
I followed Elder Johnson’s advice: I thought! My thoughts led me to the scriptures and the teachings of the living prophets about missionaries and their work. I discovered that my conclusions about being a successful missionary were just not true, so I fasted and prayed for forgiveness.
After about another week, I knew what I had to do. I went in to see the president.
“I know you’re not supposed to aspire to callings,” I began. “But I believe I know what the Lord wants me to do.”
“Yes, Elder Goodman? What would that be?”
“I need to be released as your assistant,” I said, my voice cracking and my eyes welling with tears. “I have two months left on my mission, President. I want to have a second chance. I want to end my mission the way it began.”
“You want to go back to the MTC?” President Wong asked, half joking.
“Well, in a way. I want to learn how to be a real missionary. I’ve been thinking a lot lately, and, well, I’ve discovered that I really don’t know all that much about how to be a good missionary. And to do that, I’d like to go back to my MTC companion. I’d like to be released and made junior companion to Elder Heywood.”
Two days later I was gone from the air-conditioned mission office and sleeping on the top bunk with Elder Heywood below.
For two weeks I did nothing but observe. I listened. I watched. I followed. And my heart began to soften. Then one morning during companion prayer, the secret to Elder Heywood’s success dawned on me.
It was Elder Heywood’s turn to pray. “And please bless us as we work with
Thy chosen people in Hong Kong,” he prayed. “They are Thy children. They are our brothers and sisters. We love them, and all we want to do is bring these sheep into Thy safe fold.”
He paused. It seemed like he was listening to a prompting from the Holy Ghost. “And please bless Elder Goodman,” he continued. “Help him to know how much I love him. He’s a good man. He wants to do good works. He wants to find the sheep. Please bless him that he’ll have the desires of his heart, that he will be led, that we will be led together to the lost sheep up in the dark mountains that we may bring them to Thy fold. But most of all, please bless Elder Goodman to know I love him.”
Tears flowed from my eyes. What he said touched my heart. His words took away my breath. He was so genuine. So real. I could tell he meant everything he said. This was no canned prayer. It was really from his heart.
Elder Heywood closed the prayer. I cried. I kept my head buried in my hands so he couldn’t see me—although I knew he could hear my weeping. He put his large, rough hand firmly on my shoulder.
“You’re a good missionary,” he whispered. “I’m glad we’re companions again. I always did look up to you.”
He patted my back again, then left the room. He closed the door softly behind him. I prayed for several minutes more, silently and vocally, begging for forgiveness, for humility, for charity, for strength.
I felt the Spirit overcome me in a way that had never happened to me before. I was overwhelmed with emotion, with love for God and man.
I came out of the bedroom to find Elder Heywood sitting at the table, his language book open and his headphones on. Here he was, less than two months away from going home, practicing his sounds and tones. Everyone else in our MTC group must have stopped working on those a year ago. But not him. He loved the Chinese people too much to stop practicing.
Several weeks later we found ourselves at the mission home having our final supper in Hong Kong. President and Sister Wong hosted our MTC group. Following dinner, we had a testimony meeting.
When it was Elder Heywood’s turn to speak, he expressed love for his Heavenly Father, his family, his friends, and most of all, he said, for his companions. Especially his current one, Elder Goodman.
Then it was my turn to speak. I shared my feelings about Hong Kong. I bore testimony of the Savior and His gospel. I testified the Book of Mormon is the word of God. Then I expressed my love for the Chinese people, for President and Sister Wong, and for my companion.
“I just need to tell you that Elder Heywood has taught me a lot about finding lost sheep in the mountains,” I said. “It takes love. And he’s an expert at that, you know.”
To this day, we’re still best friends.

I live with my family in Bacolod City on the island of Negros, one of the many islands that make up the nation of the Philippines. Our home happens to be located near a rehabilitation center for people with disabilities.
I will never forget something that happened in 1992, when I was in the sixth grade. I had gone home for lunch, and I was in a hurry to get back to school. While crossing the street, I happened to notice some nursing students from one of the local professional schools. They were laughing. I wasn’t sure why until I saw him—the blind man. After I had crossed the street, he was almost at my side.
I had to wait there for the jeepney, a public transportation vehicle, to come. The blind man realized I was there and called out, “Friend, could you call a taxi for me?”
For some reason, I felt uncomfortable and embarrassed. I thought that if I helped him, the people across the street might make fun of me, too. Besides, I was afraid of him. In addition to being blind, he had other physical disabilities; he couldn’t seem to control one side of his body. I moved away from him slightly. Maybe he won’t hear me, I thought. Maybe he will decide he just imagined someone was here.
But it didn’t work. Even after I distanced myself from him, he knew I was still there. Over and over, he asked me to help him. I tried to be even quieter. If I could only stop breathing! I thought.
I was grateful when I saw the jeepney approaching. I got in quickly and left the blind man standing in the street. I told myself: Nobody knows about this. Nobody knows except me and that man, and he doesn’t even know who I am. But I knew I had acted very inconsiderately.
After I got to school, I couldn’t stop thinking about the blind man. I tried to concentrate on my lessons, but my mind was uneasy. Nobody knows. There’s no way he could ever recognize me.
When I went home, I decided to tell my mother what had happened. “Why did you let that opportunity pass?” she asked. “There is Someone who always knows. He expects us to help one another.”
Later I remembered my sister. She is mentally disabled. How would I feel if someone treated her like that? I cried as I remembered what I had done.
When I was in my first year of high school, I was given a chance to correct my mistake. As before, I was preparing to cross the street. I was really in a hurry because I could see an old friend on the opposite side. I wanted to catch up with her, and I called out to her.
To my surprise, I heard a voice behind me, a familiar voice. I looked back and saw the same blind man. He had heard me calling to my friend. Of course, he did not know I was the same person who had refused to help him once before. He asked again for my help.
I didn’t hesitate this time. I called a taxi for him and helped him get in. He thanked me briefly. When he was gone, I looked across the street. I had missed my friend, but I didn’t mind. I was happy that Heavenly Father had given me a second chance to help that man.
I’m in my third year of high school now, but I still remember what I learned from the blind man. I know that God loves all of us. And even if we think nobody can see the things we do, he always knows what choices we make—and he is always willing to help us make the right ones.

One night when I was reading my scriptures, I felt overwhelmed with the idea of becoming perfect. I sank back onto my bed and thought, How can I ever become the person I want so much to be?
As I pondered, I glanced around my room reviewing the daily reminders that decorated every shelf. My eyes settled on a small abacus my mother had purchased from a local boutique as a gift for me when I became a Beehive. Seven small wooden beads, each painted a different color representing the Young Women values, were strung on a thin wire arched on top of a small block of wood. On the side was hand painted, “Count on the Values.”
My question was answered. Count on the values to improve each day. How? I asked. More answers poured into my mind. Seven values, seven days—a value a day. I grabbed the nearest pencil to organize my thoughts.
Sunday—Divine Nature I would study the scriptures, listen in church, ponder the things I learned there, and prepare for the coming week by increasing my spirituality.
Monday—Faith I would have the faith to meet the challenges of a new week. I remembered a quotation, “If you believe you can, you can. If you think you can’t, you’re right.” I would have faith that with the Lord’s help I would be able to do all the things that were needful.
Tuesday—Knowledge I would focus on knowledge by scheduling time throughout the week for homework and additional study for upcoming tests.
Wednesday—Choice and Accountability I would hold a midweek evaluation on how I was going. Were the choices I’d made so far in the week helping me become a better person? Were they reflecting my belief in Christ? If I was falling short, there would still be time to renew a commitment to improve. If I was doing all I could, it could be a time of grateful prayer.
Thursday—Good Works I would look for someone in need of my service. It might be a fellow student who needed a study partner or perhaps a cheerful hello in the halls. Maybe it’s my neighbor in need of a ride, a quick errand done, or help with her small children.
Friday—Integrity When I went with my friends, I would remember who I was and what my beliefs are. I would encourage others to make good decisions, particularly when we were together as friends.
Saturday—Individual Worth This was a time to know I had grown in the gospel and come a little closer to the Savior. It was a time to prepare for Sunday and the upcoming week, feeling just a little closer to my eternal goals.
This weekly plan strengthened me as I tried to live one value each day to the fullest extent possible. At first I could only do one or two things to live that particular value, but it became easier. After a while I didn’t even have to plan out each act as I’d had to at first. Soon one day blended into another. I didn’t just serve others on Thursdays, but I thought of things to help others almost without realizing I was even doing it. I discovered myself being accountable daily for the choices I made. Study time became easier because I had taken the time to make a plan to learn new things.
The Lord helped me see that perfection isn’t an immediate accomplishment but an eternal quest as I learned line upon line, precept on precept, each new day.

After a long and hard divorce, my mother decided to move our family from Germany to the United States—the home she’d left many years ago when she married my father. Even though my brothers and I were excited, it was a difficult time for us. We had to adjust to a new home and to a different country and culture.
Soon we found a house, and my brothers and I started school. We had moved to Massachusetts, where we attended a small ward. The members welcomed us warmly, and we quickly made many good friends.
Things weren’t going too badly, but my mother hadn’t been able to find a job as quickly as we had hoped. My older brother was serving a mission, and Christmas was coming closer, so money was tight. My younger brothers and I knew we wouldn’t be getting many presents that year. I often saw my mother sitting in her room, thinking of how to pay the bills and still have enough to buy presents and make this a wonderful Christmas. My brothers and I tried to convince her that we didn’t need any presents. But she knew we were just trying to make things easier and that we would be disappointed if we didn’t get anything at all.
Christmas Eve came, and we each had a couple of presents under the tree. Mother was completing the final preparations when the phone rang. She answered it. All she heard was, “An elf from the North Pole has left something for you at the front door.” Then the line was dead.
I stepped out of my room and saw my mother standing beside the phone. When I asked who had called, she slowly repeated the message she had heard. I quickly grabbed her, and we opened the front door. Outside were five big bags filled with presents. Each was carefully wrapped and had a tag.
I hurriedly woke my brothers, and with great excitement we opened the bags and placed the gifts under the tree. Long after going to bed, each of us wondered who might have called and left the bags on our doorstep. My mother didn’t go to bed for a long time. She just sat in the living room and looked at the Christmas tree with all its lights and the presents lying beneath it.
Christmas day came. We got up and opened our presents, which were all carefully selected to match our interests and needs. It was the nicest Christmas I’ve ever had.
We still don’t know who gave us the wonderful gifts, and we decided to stop trying to figure it out. But I will never forget that Christmas, not only because of the presents, but because of the lesson I learned. We are all saved because of Jesus Christ’s great love for us. He was born and died for each of us, and too often we forget the true meaning of Christmas. That year I was reminded of the love the Savior has for each of us and that he wants us to love and serve one another. I am so grateful for the Christlike example of our secret friend.

Home, family, and personal enrichment meeting is a wonderful place to socialize and establish the sisterhood necessary to create a sense of belonging among members of Relief Society and visitors. This is exemplified in an enrichment meeting held in Benidorm, Spain—a resort town where travelers are constantly coming and going. One evening sisters from Ecuador, Peru, Colombia, Norway, Sweden, Switzerland, England, Scotland, and Spain meet together for an enrichment meeting. On this particular night the sisters from Switzerland teach the others how to make greeting cards that can be used for various occasions. It is a simple design, easily mastered while the sisters visit and strengthen friendships.
As the sisters work together, their friendliness and sincerity soon overcome language barriers. The sister missionaries have brought some investigators who are chatting happily with the others. When these investigators visit the little branch again on Sunday, they already feel they belong to the group.
It is a simple activity, but this enrichment meeting accomplishes the goals of learning, serving, and socializing. Some of the sisters might have thought, “I don’t need to go. I have plenty of greeting cards.” But the greeting cards are only a small part of the benefit of attending enrichment meeting this night. Sometimes we attend to get something out of it. Other times we’re there to give to others, if only a listening ear, a word of encouragement, or a welcoming hand of friendship.