Gospel Story Finder

One of the greatest joys of my life came when my family was spiritually united in seeking the Lord’s aid in my behalf, supporting me through a time of intense struggle. I learned by experience why the Lord placed us in sacred groups called families.
When I was in my eleventh year of school I contracted a kidney disease. Over the next few years my health gradually declined until my condition became critical. Despite the best medical care, the disease eventually destroyed both of my kidneys.
In January 1968 I was admitted to the University of Washington Health Center. My parents were called and told that my condition was so poor that I might not survive the night.
My father and a close friend administered to me; then, my mother took a copy of my patriarchal blessing from her purse and read several passages. She bore her testimony, then handed me the blessing. “You have a great mission to fulfill,” she said quietly, “and the Lord wants to help. But you need to do your part, too, Brent.” She leaned over and kissed me good night.
My father bore his testimony, shook my hand, and hit me lightly on the chest.
“Good night,” he said. “We’ll see you in the morning.”
Then I was alone in the quiet solitude of my hospital room—alone with my thoughts, memories, and a blessing.
As I thought about my mother’s admonition, I began to reach out to my Father in Heaven, something I had never really done before. As I prayed, I at first tasted the bitterness of a life that had failed to reach its potential. But as I continued to pray, the bitterness subsided, and I felt as if a tremendous burden had been lifted from me. I was at peace again—warm, comforted, and assured that my prayer was being answered. I knew in my heart that all would be well.
It took about two weeks to regain the strength I needed to leave the hospital, and another seven months passed before my first treatment on an artificial kidney machine. But it was time well spent, for I had decided to really find out what the gospel of Jesus Christ was all about.
My first project was to read the Book of Mormon. For hours at a time I studied that tremendous book of scripture, gaining a testimony of its truthfulness and a love for the book itself. Now life took on new meaning, as if a light had been turned on and I could see and understand as never before. I was uplifted, enlightened, instructed, and spiritually quickened. Today I look back on this period as perhaps the most significant period of my mortal life.
In those early years of artificial kidney development, the expense and lack of facilities meant that treatment was restricted to a few fortunate people. Kidney center personnel were responsible to determine who would receive treatment and who would not. As I approached the artificial kidney center, my application seemed a bit lacking. I was, after all, single with no dependents, no real income, and no resources. But I did have something that encouraged me—a super family. And the doctors knew it. They reasoned that because I had such close and supportive family, I would always have people around to help take care of me. This made me a good candidate for a new experimental kidney machine which can be used at home—and perhaps someday, even for a kidney transplant.
I learned a great deal during those three years I was on the kidney machine. My faith in the Lord grew as I watched his hand guiding my life. I was close to my family, and in spite of the kidney machine I loved life more than ever before. I had never been so free, nor as happy. Yet, I yearned to be rid of my mechanical companion.
This goal, like so many others, became a family project. We often spent family home evenings and family interviews discussing alternatives to being on the kidney machine and the justifications for a kidney transplant.
I recall one memorable week when the family was all together after an extended period of separation. Missions, marriages, and college had scattered us across the globe for a number of years. Then Christmas of 1970, like a magnet, brought us all back home again.
During that week we spent a great deal of time talking about my health. We had all researched the possibility of a kidney transplant, and each member of the family had personally volunteered to donate one of their kidneys to me.
One afternoon while playing basketball with my brothers, I stepped back for a moment and watched them play. Each was a superb athlete. Craig had been a contender for the Olympic swimming team; he was now married and had a family. Barry had been one of the best football players in the state and was now an expert snow skier. And Kevin was one of the best high school basketball players in the state.
“Thanks anyway,” I thought as my eyes brimmed with tears. “I love you all for the desires of your hearts, but I simply don’t feel right about it.”
With Christmas over, Barry returned to Brigham Young University and Craig and his family returned to their home in California. I eagerly busied myself with missionary labors, and all returned to normal.
Then one evening a marvelous and unexpected event occurred during family prayers. My father said the prayer, and when the prayer was completed we all knew what was to transpire. With tears in our eyes we discussed our feelings. Yes, each had felt the same confirmation. We should go ahead with the transplant.
In retrospect, that decision may have been the greatest miracle of all. Logic and personal feelings just didn’t matter anymore; we knew what the Spirit had directed.
That evening I made a long-distance phone call to my brother Barry in Provo, Utah, and talked with him about the transplant. I explained to him the answer we had received and asked him to pray about it. But Barry eagerly accepted immediately saying he had prayed about it many times and was simply awaiting my call. I told him we could wait until June, but the next day he dropped his classes and came home.
After Barry arrived, however, the surgical team discovered that he had developed an immunity to Parrot’s Fever while serving his mission in Mexico, and they feared a reaction to the medications necessary after the transplant. To Barry’s deep disappointment, it was determined that his kidney was not transplantable.
About two weeks later, we had another of those extra special family home evenings. And again we felt impressed to proceed with a kidney transplant. Again I went to the phone and called a brother, this time my older brother, Craig. Again I received a positive response.
Within a week, Craig, his wife Penny, and their one-year-old son Jason flew in from California. That same afternoon I went to the hospital, and Craig was admitted the next day.
Our names were placed on the prayer rolls of six temples from London to Los Angeles by friends of the family.
The night before surgery we held family home evening in my hospital room. At one point I tried to tell the family that it didn’t seem worth the risk or sacrifice required of my brother to attempt that transplant. But Dad looked at me soberly, put a hand on my shoulder, and softly said, “We all feel that this is what the Lord wants, and your brother is proud to be able to do it. Remember, Brent, we’ll all live to see you running across the park lawn again, with that large grin of yours.”
Surgery began the next morning at 6:00 A.M. with my nurse giving me a sedative before the operation. At the end of the day I opened my eyes to see my parents close to my bed. I was back in my hospital room, and I knew everything was all right.
I remember seeing other members of the family briefly that evening. But I couldn’t find Craig. “How is Craig? Where is my brother?”
A familiar hand rested on my shoulder, and I heard my mother’s voice: “Brent, Craig is fine and your new kidney is fine, too.” With those words I went to sleep. “Thanks, Father in Heaven. Thanks, Craig. Thanks a lot, family.”
During those first few days after my transplant, I got a feeling that something was wrong when I looked at the troubled faces of my parents and brothers. All was not well with Craig. By the third day I was sure he had died and no one would tell me about it. Actually, he hadn’t died. But he was very ill and having a difficult time recovering from his part of the surgery.
On the afternoon of the third day, my father and brother carried Craig to see me. He was the color of a ripe banana. With a half smile on his face he said, “How’s it going, brother?” At that moment, seeing his pain and considering his sacrifice, I knew what love was and what having a family meant.
Two days later, the medical reports indicated that my body was rejecting the new kidney. It appeared that we had failed. Drastic medical measures were taken, but with little success. As it turned out, the most powerful aid of all was prayer. Etched deeply into my soul is the memory of many nights when family members knelt around my bed and one by one prayed to our Father in Heaven. I listened as my brothers wept, praying that I might live. Then, silently, none of us able to speak, we’d touch hands to say good-night. And they were good nights, for we each experienced the pure love of Christ.
My body’s rejection of the kidney was finally overcome; Craig, too, rapidly regained his health and strength. Today, my doctors report that I am one of the healthiest kidney recipients in history. I have a beautiful wife, two sons, and a daughter. Craig, now the father of three, lives a normal life surrounded by people who still don’t know why he made that quick trip to Seattle, Washington, several years ago.
I can testify that one of the greatest joys of mortality comes when a family is spiritually united in seeking the Lord’s aid and comfort. I am awed by the love displayed in my behalf. When I think about my family I think about the Lord, who is the true head of our gospel family. I think about his love, his devotion, and his willingness to sacrifice for us. And I feel that I have gained a special testimony and appreciation of the atonement of Jesus Christ, for I know what the love and sacrifice of an older brother can mean.

A few weeks later the phone rang again. This time it was a man whom I have greatly admired—Brother Arthur Haycock. I spoke to him briefly; and then, the prophet’s voice—distinctive, clear, the clarion call.
“Brother Hales, do you mind if we change your mission?”
I had thought I was going to the London England Mission. But I figured someone else would have that call, and I said, “I will be glad to go to whatever place you send me.”
He said, “Do you mind if we change it to Salt Lake City?”
And I said, “No, that will be fine, President.”
“Do you mind if it is little bit longer than three years?”
“However long you want it, President.”
“We would like a lifetime of service.”

The call was clear. I had to let go of everything that I had known and what I had been striving for in my life to become an Assistant to the Twelve.

With that, the prophet talked to my wife. We held each other in our arms and said nothing, and we knew that we had and that we would dedicate and consecrate our lives to that mission, whatever it might be, in The Church of Jesus Christ of Latter-day Saints. We asked our questions which Elder Ashton taught us: “Why me?” And that is past us.
I will say this: It is not in death or in one event that we give our lives, but in every day as we are asked to do it.

Fourteen years have passed since the day Latter-day Saint branches in Viet Nam were disbanded and I began my long struggle to leave my beloved homeland.
I was born 27 December 1923 in Hue, the ancient capital and royal city of Viet Nam. My family lived in a large palace because I am descended from the royal Vietnamese family. My ancestors ruled Viet Nam for about 300 years.
My last name, Cong Ton Nu, is actually a title meaning countess. My first name, Tuong-Vy, means rose. My father, Huong-de, was prime minister to the last king, Bao Dai, who ruled until 1945. Huong-de is also a title. If you showed it or my name to a Vietnamese, he would know right away that we are descendants of the royal family.
When I was twenty years old, I graduated from Viet-anh Lyceum in Hue. A few months later, I married Le-Van Luong, one of my high school teachers. We had a very good life. The wars did not affect us much. I stayed home and took care of our four daughters and two sons while my husband taught school. We had plenty of money and employed servants to help us. We moved to Saigon in 1950.
Unfortunately, my husband and I divorced in 1965. After that, I had to work, so I became a high school teacher. I eventually started to manage and then own an information center and travel agency.
In 1967, Robert Lewis, a member of the Church, came to my office. He wanted a Church pamphlet, The Testimony of Joseph Smith, translated into Vietnamese, so I took it to a translator. When he finished, I gave the translation to Brother Lewis. He took it to church for the Vietnamese members to read. But they did not like it; it did not mean anything to them. Brother Lewis brought it back to me, and when the translator said he couldn’t do any better, I decided to try myself. I was not very good at speaking English and worried about how to translate it. I took the pamphlet home and stayed up all night reading it. As I read, something strange happened to me. It was as if someone unseen was helping me understand. The first translator translated word for word; but as I finally understood part of the testimony, I put it aside and wrote the translation in my own words. I translated according to the thoughts and feelings that were impressed upon me. I did not know it at the time, but I was translating by the Spirit.
I gave the translation to Brother Lewis and said that I would refund his money if he didn’t like it. But the members read it and said they understood what it meant. They said, “It communicates feelings—it affects us.”
Brother Lewis told me he would bring some more material to translate. So then I translated four or five pamphlets. They were all accepted.
As I worked on those pamphlets, I began to love the Church and the doctrines and teachings of the gospel. I asked Brother Lewis to send some missionaries to me. He sent two American servicemen. They taught me for three months, and I was baptized. My oldest son, Le Phuc-Hung, was also baptized a few months later.
In the early 1970s, I was extended a call to translate the Book of Mormon. I wondered how I would be able to do this because I was still manager of the travel agency, my office was noisy, it was on the busiest street in Saigon, and I had to supervise a large staff. I had a big house, but my six children and their families lived there. So I could neither translate at my office nor my home. I was also serving as Relief Society president in my branch. I needed a private place where I could think and study. I prayed to my Heavenly Father, “How can I find the time and the place to translate this book and still earn a living?”
Soon after, my son Le Viet Hung, who had just joined the military, came to me early one morning. To my great surprise, he gave me a gift of 400,000 piasters that the had just won in a government contest. When I got the money, I gathered my children and told them, “I will give you my home and all that I own. I will leave my job, take a portion of the contest money, and buy some land in a remote area.”
My children agreed—the property was worth about six million piasters—and I found a quiet place about one acre in size, fifteen kilometers from Saigon. There I built a cottage and planted a garden.
In my new home I prayed, “How can I translate; my English is not good enough?” I secluded myself and studied extensively. I read many books on the life of the Savior, and, because my French was better than my English, I studied a French Book of Mormon. I read the English Book of Mormon many times. When I came to sections that I found difficult to translate, I would often dream about them and see where I could find help in other books I owned. And as I translated, I pondered. I forgot myself. It was almost as if someone else was helping me write. I know that Heavenly Father blessed me that the translation might be a good one—many have studied it and said so. It took me two years to finish.
After the Book of Mormon, I translated the Doctrine and Covenants and the Pearl of Great Price. Then, in 1975, I started on some more books but was not able to finish because North Viet Nam took over South Viet Nam.
A few weeks before the North Vietnamese came, the full-time missionaries left, taking with them my translation of the Book of Mormon which was printed in Salt Lake City, and my work on the Doctrine and Covenants and the Pearl of Great Price. Both of these latter translations served as a major source for the final printed versions. But it was to be many years before I had the opportunity to see them. I was asked to move into the chapel to take care of it, but a week later, I received a call from the American embassy giving instructions on when and where the Vietnamese members could leave the country. I was given the privilege of being the first to board the airplane taking us to freedom. I felt humble and grateful, but my heart was confused. Most Vietnamese are attached to their motherland. The idea of leaving home forever hurt so much that many could not think of leaving. My Heavenly Father had given me great blessings in that land, so I felt loyal to it and decided to stay.
When the North Vietnamese took over Saigon, they imprisoned all South Viet Nam’s government officials and military, including Brother The, the president of our branch, and all my brothers, a son, and a son-in-law. At the end of 1975, they confiscated my property. They also wanted to put me in jail because of my past contact with Americans.
And so I tried to escape from Viet Nam. I went to an island, Phu-Quoc, close to Cambodia. I took all my scriptures, translations, and books and buried them in the beach; then I bought a boat preparing to escape. But I was not successful. The police put me in prison for three days, but because I was an old woman, they let me go. I was not able to go back to get the books and translations. They remain there to this day.
For five years I stayed close to the coast and used all my resources and strength trying to escape. I used a different name each time I tried because people would recognize my last name. I tried many different disguises—a merchant, a nun, a peddler.
One attempt I remember well. About eighty men, women, and children escaped in a small boat. Within two days, we reached international waters, but the boat’s engine failed. We drifted for fifteen days. We ran out of food and drinking water and just lay motionless on the boat’s deck awaiting death.
Finally we heard the noise of a ship’s engine. We waved for help. It was a ship from Europe. After giving us food and water, they towed our boat back to Vung-Tau harbor and the North Vietnamese. We wept openly. Many men, unable to accept such a fate, jumped into the sea and sank beneath the waves. The police imprisoned us. Luckily, I spent only a few months in jail.
On my last attempt in 1981, I was with about twenty people, waiting at the Vung-Tau beach at night for a boat. The security guards saw us and gave chase. Two women and I began to climb a hill fearfully. After about an hour, we came to a small deserted enclosure and remained there until morning.
When the sun rose, we could see we were in a cave that had been converted into a shelter complete with doors that were still in good condition. The floor was concrete, and the cave contained some used cooking utensils and pieces of broken furniture. We felt hungry, so we went out to search for food. To our surprise, we found that we were in a large, deserted orchard with trees filled with mangoes, apples, and other fruits. It was a still, quiet place, with a small pagoda nearby.
In the evening, the two women prepared to leave, but I was so weary from the fears of the past years and so despairing that I didn’t want to move anymore. I chose to stay.
The first night alone, I became afraid of my lonely, deserted situation. I left the cave and knelt down on a rock to pray. Through my tears and my loneliness, I asked Father in Heaven to give me the courage and strength to survive this ordeal. A peace and calm came upon me, and I knew that I could remain there.
This is my testimony of prayer. Whenever I have been upset or have struggled with particular challenges, I have prayed. Heavenly Father always hears and answers my prayers. He always listens to his children.
My life as a hermit began. Shaving my head, I disguised myself as an old, poor Buddhist nun. Occasionally, I went to the market down the hill to exchange ripened fruit for things I needed. I learned that the cave was called the Tiger Den—because a tiger used to live there before the villagers drove it out and made the cave into a shelter.
Each day at sunset, I sat on a rock looking out over the Pacific Ocean. I often imagined that on the other side of the water was our Heavenly Father’s temple, near which many of my brothers and sisters were living in happiness. I couldn’t help but weep, remembering the wonderful times I had had with my fellow Saints in the Saigon chapel.
Four years passed by slowly. I pondered and prayed. I wrote songs, poems, and books and tended a garden. No one knew who I was. Two of my children were still in Viet Nam, and I was able to send them letters. But I could not receive any—I didn’t have an address. Besides, I could not visit or receive visits from anyone because I felt I would bring trouble to them.
One morning, after working very hard in the garden, I felt unusually tired and decided to go to the hospital. In the office, I put my identification card on the desk; it was the only document I had with my real name on it. A woman close by saw it and asked, “Are you Mrs. Cong Ton Nu Tuong-Vy?”
I backed away and said, “Why do you ask?” She gestured for me to follow her to where she had her bag. From it she took out a letter, removed one page and allowed me to read this paragraph: “My dear Sister Thuy, you should try to find Mrs. Cong Ton Nu Tuong-Vy, who we think is living somewhere near the Vung-Tau seashore. The Church of Jesus Christ at Salt Lake City wants to contact her. Signed Quoc-Phong.”
When I saw the name of the Church, I burst into tears. Through my new-found friend, I was able to contact the remaining members in Saigon. It was 1985, ten years since I had lost contact with the Church.
Christmas that year was a memorable one. I took the bus to Saigon, where the members met together for the first time in ten years in Viet Nam. The meeting was in a park. There were nearly one hundred people there. We had ice cream and cake. Later, at our table, brethren holding the priesthood broke bread and poured water into small glasses for the sacrament. We bowed our heads and prayed silently. Our joy was full.
From that day forth, our small branch awakened as if from a deep sleep. A presiding elder was chosen to lead us. We were able to communicate sometimes with the Church and other members through VASAA (Veterans Assisting Saints Abroad Association). I was finally given permission to leave Viet Nam. VASAA had helped to arrange with the Canadian and Vietnamese governments for my exit visa. My oldest son living in Toronto, Ontario, sponsored me.
Less than a year later, in March and April 1988, I was finally able to visit Salt Lake City for ten days and attend general conference. I met many friends, missionaries, and General Authorities. The first time I saw Temple Square I could not help but weep for my blessings. In the Tiger’s Den, it had been my greatest wish to see the temple. At last, I was able to receive my endowment in the Lord’s House.
Although I am now in the United States, the memory of my experiences in Viet Nam stays with me. I pray that our Lord will bless all my brothers and sisters who remain in Viet Nam. I know by personal experience that nothing can destroy the gospel our Heavenly Father has given us.

One of the great lessons I learned on my first mission was the principle of total obedience.

In 1923 I was serving a mission in Great Britain. At that time there was great opposition to the Church. It began with the ministers and then spread through the press. Many anti-Mormon articles appeared in the daily press. A number of anti-Mormon movies were shown, and derogatory plays were produced on the stage. The general theme was the same—that Mormon missionaries were in England to lure away British girls and make slaves of them on Utah farms. Today that seems fantastic, but in those days it was very real. In some places we even had to stop tracting because of such misunderstandings.

One time we received a letter from mission headquarters instructing us that we should discontinue all street meetings. At that time I was serving as the conference president, and my companion was the conference clerk. When this instruction arrived, we already had a meeting scheduled for the following Sunday night. So we reasoned that we would hold that meeting and then discontinue street meetings thereafter. That’s where we made our mistake!

The next Sunday evening we held our street meeting down near the railway station as scheduled. The crowd was large and unruly. In our efforts to preach to them, my companion and I stood back to back. He spoke in one direction, and I faced the other half of the crowd.

When the saloons closed, the rougher, coarser element came out on the streets, many under the influence of liquor. The crowd became noisy, and those on the outside were not able to hear too well.

Some yelled, “What’s the excitement?”

Others yelled back, “It’s those dreadful Mormons.”

To this, others responded, “Let’s get them and throw them in the river.”

Soon an attempt was made to trample us under their feet. But since we were taller than the average man there, we put our hands on their shoulders and prevented them from getting us under their feet.

During the excitement, my companion and I became separated. They took him down the far side of the railway station and me down the near side. Things began to look pretty bad.

Then a big husky fellow came up to me as some of the others formed a circle around me about ten feet in diameter. The man looked me straight in the eye and said, “Young man, I believe every word you said tonight!”

By this time a British policeman had worked his way through the crowd. He took me by the arm and said, “Young man, you come with me. You’re lucky to be alive in this crowd.” He led me several blocks and then ordered, “Now you get to your lodge and don’t come out anymore tonight.”

When I arrived at the lodge, I found that my companion was not yet there. I worried and then prayed and waited. I became so concerned about him that I decided to disguise my appearance by putting on an old American cap and taking off my topcoat. Then I went out to try to find him.

As I neared the place of the meeting, a man recognized me and asked, “Have you seen your companion?”

I said, “No. Where is he?”

He responded, “He’s down on the other side of the railway station with one side of his head mashed in.”

This frightened me greatly, and I sprinted to the site as fast as I could. Before I reached the railway station, however, I met the same policeman again. He said, “I thought I told you to stay in and not come out on the street again tonight.”

I replied, “You did, officer. But I’m concerned about my companion. Do you know where he is?”

He replied, “Yes, he got a nasty blow on the side of his head, but he’s gone to the lodge now. I walked partway with him as I did earlier with you. Now you get back there and don’t come out anymore tonight.”

So I went back to the lodge and found my companion disguising himself in order to go out and look for me. We threw our arms around each other and knelt together in prayer. From that experience I learned always to follow counsel, and that lesson has followed me all the days of my life.

Dressed in old clothes—pants and shirt that bright yellow paint can’t ruin—James Bridges is sitting with nine of his closest friends saying the following sentence: “Service is fun.”

He says it with absolute sincerity, and the other nine nod in agreement. They are gathered at their church in Anchorage, Alaska, getting ready to restripe the parking lot. Perhaps very few will actually notice their work, but, still, it’s a job that needs to be done. And they were happy to volunteer.

Back to the parking lot. “It’s a serious activity,” says Brother Smith. “I don’t want to see anyone’s initials out there. I want you to be proud that when you drive in on Sunday, the stripes are straight.”

The yellow stripes will be straight. Members of this priests quorum know all about following guidelines and doing a good job. They know where service leads—to feelings of worth. And they know the ones that have set the example for them are now in the mission field. The lines are straight, and they’ll follow.

Chris watched as a man in a Scout uniform carefully placed six cars at the top of the track. “Our car is in lane two,” Chris whispered to his dad. His stomach was aching. He wished they had stayed home.
“Which one is yours?” Sarah, his sister, asked loudly.
Chris pretended to not hear her, not wanting to draw attention to his car.
But Sarah persisted. “Chris, which one is yours?”
“It’s the one in lane two,” Dad answered her. “The yellow one with the red stripe.”
“Oh!” Sarah exclaimed proudly. She turned to her friend, Brandy, and pointed up at the cars. “That’s my brother’s car. The yellow one with the red stripe.”
Chris looked at his dad. “Will you please make her be quiet?” he begged.
Dad smiled understandingly. “Sarah,” he said, “would you and Brandy get us some cupcakes, please?”
Sarah was delighted with the assignment. She and Brandy hurried off to the kitchen.
“Thanks,” Chris muttered.
“Cheer up, Son,” Dad said, putting his arm around Chris’s shoulder. “It’s not the end of the world. It’s just the Pinewood Derby.”
Chris forced himself to smile. “You’re right, Dad. We can try again next year.”
Dad nodded. “This year is just for practice. We’ll do better next year.”
When everything was set, the crowd cheered and the races began. Chris didn’t want to look, but he couldn’t help himself. He stood up to get a better look as he watched his car win the first race. “We won!” he gasped in disbelief. “Just barely, but we won!”
“I guess the car’s in better shape than I thought,” Dad said.
Sarah and Brandy returned with cupcakes for everyone. “How did your car do, Chris?” Sarah asked.
“It won!” Chris told her happily.
“Really? I thought it was broken.”
“It is,” said Dad. “And the races aren’t over yet. They race the cars six times, once in each lane. Then they average the times. We’ll see how our car holds up.”
The car didn’t hold up very well. It went slower each time it raced. In the last race, Chris’s car crossed the finish line well behind the other cars.
Brother Rogers came over. “I’ve never seen anything like it. What happened? Your car started out great.”
“I’ll show you.” Dad picked up the car and turned it over. The back left wheel was sitting awkwardly on the axle. “Our car had an accident before the race.”
“Oh?”
“My little brother, Adam, threw it,” Chris explained. “I wouldn’t let him play with it, so he grabbed it and threw it.”
“It was a pretty good throw, but a pretty bad landing,” Dad added. “It cracked the wheel and bent the axle. I managed to straighten the axle, but there was nothing I could do about the wheel.”
“And where’s Adam now?” Brother Rogers asked.
“My mom stayed home with him,” Chris said. “She said she didn’t think he would enjoy watching the races. I think maybe she was afraid he would ruin someone else’s car.”
Brother Rogers ruffled Chris’s hair. “I have a little brother. They can be a trial sometimes.”
Chris nodded his head. “That’s for sure. But it wasn’t really his fault. All he wanted to do was roll it across the floor like I was doing. If I had let him have a turn, he wouldn’t have thrown it.”
“Think of it as a learning experience,” Brother Rogers said. “Next time you’ll be more patient with him.”
Chris nodded.
The man in the Scout uniform whistled loudly. “If I could have everyone’s attention, please. We have some trophies and ribbons to award to the winners.”
Chris picked up the cupcake Sarah had brought him. “Well, I guess I’ll eat my cupcake now.”
Sarah smiled. “I’ll go get you another one if you want me to.”
“No thanks.”
“I’m sorry your car didn’t win,” Sarah said. “Maybe it will get a prize for being the prettiest.”
Chris shook his head.
Brother Rogers announced the names of the boys with the best overall times. Chris watched as each boy shook hands with Brother Rogers and took his prize. Next, there was an award for the best-looking car. Sarah shook her head sadly when Chris didn’t win.
“We have one more prize,” Brother Rogers announced. “We have a prize for the car with the single best time. And the winner is Chris.”
Chris looked up, surprised. “Me?” he asked, fearing he had heard wrong.
“Yes, you,” Brother Rogers laughed. “Your time in the first race was the fastest time all night.”
Chris hurried up to the podium, wiping the cupcake off his hands as he went. He smiled as Brother Rogers handed him the trophy.
Chris hurried to his seat. “Check it out,” he said proudly, holding the trophy out for his dad to see.
“Let me see!” squealed Sarah. As she reached for the trophy, she lost her balance and started to fall.
Chris and Dad both grabbed Sarah and held her steady as the trophy fell to the ground. It landed with a loud crack, and broke into two pieces.
Chris groaned. “Not again.”
Sarah started to cry. “I’m sorry.”
Dad picked up the pieces. “I’m sure we can glue it back together.”
“What happened?” Brother Rogers asked.
“Just another learning experience,” said Chris. He turned to Sarah. “Don’t feel bad. I know it was an accident. Anyway, it makes sense that my broken car should win a broken trophy.”
Sarah smiled through her tears. “You’re not mad?”
“No, I’m not mad. Let’s see if there are any more cupcakes. I think Adam would love it if we took him one.”

My grandfather, Elizio Antônio Honório, had suffered a stroke and was very ill in a hospital in Brazil. The doctors said he had only a small chance of surviving. When I learned of this, I went to my room and asked Heavenly Father what I should do. As I knelt, I felt the presence of the Holy Ghost more powerfully than I ever had before. When I ended my prayer, I felt I should speak with my bishop, so I went to see him.
Though my grandfather is not a member of the Church, I asked the bishop to give him a priesthood blessing. I explained, “I believe in the power of the priesthood, and I believe the Lord can heal him. The Lord has prompted me to ask for this blessing.”
We went to the hospital, and the bishop gave my grandfather a blessing. The following day I visited my grandfather and found him seated on a chair conversing with one of my aunts. He was much improved.
I know this is truly the Church of Jesus Christ. I know the priesthood can bless us if we have faith in its divine power.

Some years ago I was with President Marion G. Romney, meeting with mission presidents and their wives in Geneva, Switzerland. He told them that 50 years before, as a missionary boy in Australia, late one afternoon he had gone to a library to study. When he walked out, it was night. He looked up into the starry sky, and it happened. The Spirit touched him, and a certain witness was born in his soul.

He told those mission presidents that he did not know any more surely then as a member of the First Presidency that God the Father lives; that Jesus is the Christ, the Son of God, the Only Begotten of the Father; and that the fulness of the gospel had been restored than he did as a missionary boy 50 years before in Australia. He said that his testimony had changed in that it was much easier to get an answer from the Lord. The Lord’s presence was nearer, and he knew the Lord much better than he had 50 years before.

Illustration by Allen Garns
My father, a devout Christian, taught me to have faith in Jesus Christ. That faith helped me survive Nigeria’s three-year civil war in the late 1960s when I was in the army. Later, however, I became confused and quit attending church.
When I came to the United States in 1981 to get an education, I felt that I needed God in my life. For two years I attended different churches in Boston, Massachusetts, but none of them appealed to me. I didn’t feel the Spirit, so I stopped looking.
Not long after my wife, Mabel, joined me from Nigeria in 1984, I started having a burning desire to again draw closer to God and belong to a church. A friend visiting from Nigeria didn’t know I was looking for a church, but he told me about a church he had heard of that had a book called the Book of Mormon.
After that, I continued looking for churches. I found a church called The Church of Jesus Christ of Latter-day Saints. The word saint caught my attention. I didn’t know there was a church with members called saints. That Sunday I decided to check it out.
At the sacrament meeting I attended, the congregation sang hymns in a reverent manner, priests blessed bread and water, and the service was conducted in order and humility. Afterward, as I walked to the foyer and contemplated the service, I heard my name.
“Simeon,” the voice of the Spirit said, “this is the place.”
At that point, two missionaries approached. They introduced themselves and the Book of Mormon. I looked at them and said, “I don’t know anything about the Book of Mormon, but I know the Bible. I am ready.”
They began teaching me the plan of salvation. Less than a month later, I was baptized. My wife joined the Church a short while later. A few years after that, we were sealed in the Washington D.C. Temple and our five children were sealed to us.
In the temple, many things have been revealed to me, but the words I heard my first day at church have been confirmed to me many times through revelation in the temple: “This is the place.” The impact of that statement from the Holy Ghost has forever changed my life and the lives of my wife and children.

As morning gathers around the city of Kwang Ju, Korea, the small glass-fronted office waits expectantly. It seems to watch as farmers trundle their carts down the narrow road on their way to market. Soon the street is filled with commuters on bicycles dodging scurrying pedestrians to the blaring accompaniment provided by nervous taxi drivers. When the raucous pace slows a bit, two smiling young women take their places outside the building.
Pedestrians walking by the office peer through its windows. The curious stop to examine a painting of a building like no other building they have seen before. Six white spires rise out of a gleaming white structure, and on one of the spires perches an angel with a trumpet to his lips. As they stop to look, one of the young ladies, a sister missionary, steps up to invite them inside the Kwang Ju Visitors Center.
Entering the center from the busy street, visitors are greeted by full-time missionaries. The tour begins with four paintings illustrating the life of the Prophet Joseph Smith.
In fluent Korean the missionaries bear their testimonies before a diorama of Joseph’s first vision. Next, a series of pictures and scriptural quotations explain the necessity of prophets.
The Book of Mormon is introduced by a painting of Moroni delivering the plates to Joseph Smith. In the Book of Mormon room there are eight-foot replicas of the Bible and the Book of Mormon. These open to display maps explaining where they came from and contain information on why the Book of Mormon is necessary. Finally, Christ’s ministry to the Nephites is pictorially presented.
The tour ends before an 8-by-20-foot mural of the heavens. People who just a few minutes earlier were thinking only about getting to work or the market on time are asked the questions, “Where did you come from? Why are you here? Where are you going after this life is over?” Before leaving the center for the street outside, visitors have had a thorough introduction to the Church, and many make appointments with the missionaries.
At the end of the day the street quiets down and the center closes its doors for another day. But the following morning another curious person will stop to puzzle at a picture of a white, spired building, and the visitors center will welcome him in.

A young man approached Socrates and asked him to be his tutor and to teach him what he knew. Socrates took the young man to the seaside and out into the water. Then he pushed his head under the water for almost too long. The young man struggled, came up gasping for air, and demanded the meaning of such an unwarranted action. The great Socrates responded, “When you want to learn as badly as you want a breath of air, only then can I teach you what you want to know.” To understand the gospel of Jesus Christ, one must first have a strong desire to learn and a willingness to study.

At 2,000 feet above Utah’s lush Heber Valley the Schwiezer 233 glider hangs behind its tow plane like a fine, long-winged falcon effortlessly pursuing a frantic pigeon. Then, with an audible bump, the sailplane releases the 200-foot fiber cord that binds it to its motorized helpmate. The tow plane banks hard to the left, revs its engine, and drops away. The sailplane pilot is left alone—alone with the whistling against the canopy, the invisible air currents, and the translucent blue of the sky.
Slipping along at 40 miles per hour, the knowledgeable pilot scans the landscape for signposts of soaring currents. He notices several: the slope of the nearby mountains, the dark alfalfa patch absorbing heat faster than surrounding pastures, and the hovering cumulus cloud capping a warm, moist updraft. His training reminds him that encounters with these shafts of rising air will lift his craft in direct proportion to its wing size and speed and the density of the air itself.
Suddenly he notices his instruments indicating a significant “thermal.” Up the warm air takes him, his plane climbing in slow, deliberate spirals. At 3,500 feet he holds her steady and peers at the countryside below. The roads seem to be careful checkering on the verdant fabric of corn patches, rectangular barns, and manicured villages of whitewashed homes. Cattle meander like red beetles across the scene.
Eventually, with evening approaching, the pilot’s imagination runs low on games to play with the clouds. Dipping the plane’s slim nose, he silently surrenders to the night and takes her down.

My Masskara co-dancers and I have been trying to apply the things we learned during our rehearsal period and our recent performances, and today I am happy to note that among the Masskara dancers, three are already serving their missions, and two have received their call.
Those who are serving include Sister Alcantara, a service missionary serving in the Quezon City North Mission, and Sister Russel Bañaga and Sister Krizzia Arpellida, both serving in the Philippines, Urdaneta Mission (they entered the MTC on July 19, 2024). Meanwhile, Brother James Ejercito’s mission in Seoul, South Korea started on September 27, 2024, and Sister Maren Rivera will serve in the Philippines Baguio Mission on November 1, 2024.
Sister Alcantara and Sister Bañaga were part of the previous generation of Masskara dancers who volunteered to train and teach the current batch of Masskara dancers. They showed patience and charity as they developed close relationships with the youth and taught those who had difficulty with the steps. Their example not just as dancers but as servants of the Lord is such a blessing to all of us.

The Hacienda Heights California Stake wanted an activity that would appeal to a large group of youth and would be a chance to activate both boys and girls. They chose to sponsor a bicycle motocross race.
A suitable location was found with a track consisting of jumps, sharp turns, and plenty of dirt. Under the direction of Rhett Smith, many young men spent two days getting the track prepared.
Eighty-nine youth showed up to race in age groups ranging from seven and under, eight to nine, ten to eleven, twelve to thirteen, and fourteen and over. Trophies were given in each category. Each rider had to race three times over the track during the course of the day, with those who came in first, second, and third places receiving points. Even though only the high-point winners took home the trophies, the event was termed a success because of the enthusiasm of the participants.

When I was only four years old, I had pneumonia. Although I don’t remember much about that illness, two things are as vivid to me now as they were when they happened all those years ago.
I remember my mother holding me close, bundled up in a blanket, as we drove to the hospital on a very cold, snowy day. I remember the warmth and love that I felt from her.
And I remember my father giving me a priesthood blessing. I don’t remember the words, but I remember the feeling of strength and of assurance that all would be well. That’s where my testimony really started.
I had no idea how sick I was, but later my parents told me how very worried and concerned they had been, for I almost died. After spending two weeks under an oxygen tent in the hospital, however, I got better.
That illness helped me develop a strong faith in the gospel of Jesus Christ. I learned to have faith that there is a loving Father in Heaven Who cares about us, and faith that through the strength and belief of others, such as our parents, we can come through those kinds of scary times.

I’m from Nigeria, an English-speaking country, so when I was called to serve in the Benin Cotonou Mission and realized I would be speaking French, I became nervous. How was I going to teach the gospel? As I expected, I struggled to learn French while in the missionary training center in Ghana. Many times I felt almost hopeless.
Then, in my first area, I was asked to bear my testimony to the branch in French! Everyone sat in silence as I slowly walked to the pulpit. I reached into my pocket for the short testimony I had written down. But I could not find it! Fear gripped me instantly!
When I looked out at the beautiful faces before me, my eyes filled with tears. I had so much I wanted to share, but I didn’t know how to say it. I said the only thing I could in French: “I know that God lives.”
I sat back down and during the rest of the meeting, I prayed in my heart. I told Heavenly Father that I really wanted to speak French, and that if He would help me, I would serve Him with all my heart.
Three months later a new missionary couple from the United States visited the branch. They were also asked to bear their testimonies. The sister walked to the pulpit, said a few words in French, and then stopped. Tears fell down her face. The chapel was silent. I walked up to her and asked if I could interpret for her.
“Oh, that would be wonderful, Elder,” she said. I felt the Spirit as she spoke English, and I interpreted her testimony, word for word, in French.
After the meeting the branch president’s wife said to me, “I remember how long it took you to say, ‘I know that God lives’ when you first arrived. Yes, God really lives and He has touched your tongue.”
I know that God understands every language and every problem we face. He is there to help us if we put our trust in Him, and He blesses our efforts when we try. Because He answered my prayer, I have been able to teach the gospel in French and my life has been blessed.

When the Church meetinghouse was opened at Cwmbran, Sister Howells was wheeled in in a chair, and sent a note to President Pulman, the presiding officer, asking that she should have the opportunity of bearing her testimony.
This request was granted, but when called upon to do so she did not have the strength to stand.
President Pulman lifted her up and held her in his arms. In a clear voice she declared to all present her knowledge of the truthfulness of the gospel.

From her home near the mouth of Emigration Canyon in Salt Lake City, Sareah Gardner can hear the lions roar. It’s nothing new for her to be lying in bed at night and hear the elephants trumpeting. And if it’s really still, she’ll listen for the seals barking. The noise from a wide variety of animals is one of the advantages of living near a zoo.
Another advantage is that Sareah is close enough to Hogle Zoo that she can walk to work, something she has done each summer since 1987, when she became one of the zoo’s junior zookeepers. In this program, young people with an interest in animals can help take care of the animals by feeding them, cleaning their cages, and taking them for walks. It gives them hands-on experience with a variety of animals, and, in Sareah’s case, helps them decide if working with animals is something they want to do for a career.
“It’s a great chance to be involved with the animals, and to learn about them,” says Sareah, who thought she wanted to be a veterinarian when she began in the program. Now, graduated from high school, she says she’d rather do something involving wildlife biology.
But back when she first became a junior zookeeper, Sareah wasn’t sure if the job was for her. “When I first started, I thought, What have I gotten myself into? I didn’t expect it to be what it was.” It turned out that Sareah was asked to clean the cages her first day on the job. It wasn’t very fun, and it certainly wasn’t very glamorous. “The job has become more enjoyable, and I don’t mind what I’m doing when I’m doing the worst job,” says a more experienced Sareah, reflecting on her first days at the zoo.
Sareah’s interest in animals stems from family camping trips where she would go with her older brother and look for animal tracks, hoping to see different forms of wildlife. “It was a really neat thing to be the one who spotted the animal first, not just to see it,” she says. “Those trips have given me an appreciation for wilderness, and helped interest me in animals.”
When Sareah’s not camping, she can step into her yard and usually find animals roaming there, as well. In the nine years her family has lived in the house near the zoo, they’ve had skunks, porcupines, deer, raccoons, and quail stopping for a visit. The most recent inhabitant was a pheasant, and they’ve even had a rattlesnake stalking the premises. It’s no wonder Sareah considers her yard a refuge park.
With college in Sareah’s future, her days as a junior zookeeper are numbered. Learning about different animals has been one of the enjoyable parts of her job. In college, she expects the learning to only intensify.
As far as a career goes, she’s leaving her options open. Sareah does know that because of her love for animals, a job with animals is definitely in her future.

When I was in high school, one of my best friends came up to me and said, “If you continue to be friends with Joanne, I won’t be your friend any more.” I was so surprised, but my decision was simple. I would continue my friendship with each girl. If Jackie shunned me because of my friendship with Joanne, it would be her decision. That never happened. Twenty years later, Joanne is the friend who still writes and sends Christmas cards and pictures of her family. I am so glad I didn’t accept Jackie’s challenge and lose a lifelong friend.
Vicki Nelson, 36Independence, Missouri

Two years ago, my grandmother was diagnosed with cancer. We were very close. When I was young, she would tell me, “You’ll always be with me, and I know you’ll take care of me.”
Because I had returned home, I was there when she needed me, spending time with her every day during her final months. She didn’t join the Church before her death, but she loved the Liahona magazine, the Book of Mormon, and general conference. “I believe it all,” she said.
Later, I was blessed to be in the Cochabamba Bolivia Temple with my parents when my grandmother was sealed to her husband, who had died young. She never remarried. I felt that they were there in the temple with us, happy and together again. To see my parents in the sealing room standing as proxy for them was a beautiful sight.