Gospel Story Finder

President Gordon B. Hinckley mentioned in a talk that he sometimes wished “every girl had access to a sewing machine and training in how to use it. She could then make her own attractive clothing” (“Stay on the High Road,” Ensign, May 2004, 114).
The Young Women of the Hayden Lake Idaho Stake decided to take the prophet’s words to heart and started sewing. Every ward organized the resources, expertise, and time to help each young woman complete a sewing project. Most of the girls made skirts, but some chose to sew capris, aprons, quilts, sweats, even pajamas.
Before this year’s Young Women meeting, the stake held a fashion show where the girls showed off their projects and talked about the experience. Bethany Wise, a Mia Maid in the Hayden Lake First Ward, said her favorite thing about the project was learning she could do something she’d never done before. “Having my grandma and mom help me was really fun,” she said.

Mark colored all over Brian’s report. Although Brian was mad for a while, he realized Mark didn’t mean to hurt him, and he forgave him. Then Brian drew a picture for Mark to color.

If anyone has ever accused you of crying “crocodile tears” it meant that he thought that you were faking sorrow. An ancient belief that began in Greece said that crocodiles would weep as they swallowed an unwary victim. Sir John Mandeville, a fourteenth-century voyager, reported this in a journal: “Theise Serpentes slen men, and they eten him weppynge.” (These serpents slay men, and they eat them weeping.) Mandeville was, however, known to be quite a storyteller. In fact, he started so many false beliefs that to be called a ‘mandeville’ at that time was to be called a teller of tall tales!

When Babe was about eight years old, she earned money for a harmonica by cutting some neighbors’ grass. It was so high that she had to cut it with a sickle before she could mow it. When she got the harmonica, she practiced for hours and hours. Her brothers played the drums, two of her sisters played the piano, her other sister and her father played the violin, her mother sang, and Babe played her harmonica. Even when she was older and famous for her athletic prowess, she was good enough to play her harmonica in public.

For Kip Twitchell, a book of remembrance and a journal are a natural part of his life. In fact, for a group of seminary students attending Bonneville High School in Ogden, Utah, the whole concept of family histories has become an exciting project that they think about and work on often.
It all started when the seminary students invited a guest speaker to address an assembly of the seminary classes at Bonneville High School. While chauffeuring their speaker to and from the meeting, they began relating stories about their ancestors. The students became interested in doing something about their family histories when their guest challenged them to consider how the experiences of their ancestors have affected them individually. They reread copies of family histories, interviewed members of their families, sorted through and identified old photographs, and updated their own journals. They found that learning about their families helped them understand their own talents and attitudes.

One of the projects that the students at Mount Si really had to work hard to complete was the painting of the school halls. It was a huge job, but Sue and other student government officers decided it could be done. They needed more than 200 students to come and help with each step of the project—preparing the walls, applying an undercoat of paint, then the main coat of paint, and finally, the colored trim.

The assistant principal, said, “I walked into the first meeting, and I knew right then that they were going to succeed because Sue was organized and ready to begin. In a notebook she had inspirational sayings and a list of what needed to be done and a schedule for each step. And she had invited all the right people to the meeting. She had invited some students that she saw as leaders. She had invited someone from the school’s maintenance staff. She got me there. She understands organizational skills.”

The big painting project was successful, but not before Sue managed some last-minute crises. The first day of the four-day project was bright and sunny. For that time of year, a sunny day was rare. “Suddenly I panicked,” said Sue. “Who would want to come paint the school on a nice day like that?”

But people did show up—in time for the second crisis. After the walls were prepared for painting, it was time to apply the undercoat of paint. Just as more than one hundred students were ready to start painting, the school custodian rushed up to Sue and showed her the label on one of the cans. The flammable undercoat was supposed to be used only in well ventilated areas. They opened every window and door, turned off the electricity to avoid sparks, and covered all the electrical outlets. In the meantime, Sue had retreated to ask for some additional help. “I found an empty room, and got down on my knees.” Everything went smoothly. The danger was avoided. And the group had a great time. It was hard work but really a lot of fun too.

After giving the school halls a new coat of pale gray paint with maroon trim, the students under Sue’s leadership took new pride in their school. Now, if anyone even thinks about defacing or vandalizing the walls, they are warned by other students, “Don’t do it. I painted this wall, and nobody is going to write on it.”

You and your friend are at a video store picking out a movie to watch. She picks a movie with bad content, and you explain why you don’t watch inappropriate media. She says:
That’s fine; let’s pick another one.
We’ll watch it at my house. Your parents won’t know.
Come on, just this once. There’s nothing really that bad in this movie.

When Lisa was nine years old, she felt unhappy and out of sorts much of the time. Everyone in the family wondered why she was so grumpy. One night as she walked into her bedroom, she saw her Book of Mormon by the door.
Of course I’m not happy, she thought, I haven’t been reading the scriptures. That night she read a few verses. She decided that she would read every night. As the days passed, she felt happier and more peaceful.
This habit of reading the scriptures every day, even just a few verses, has blessed her ever since.

When I was 17, I made an agreement with my friend José Luis to teach him how to swim. So one morning we dedicated time to practice. When our lesson was over and I was leaving the pool, I heard my friend shouting for help. He was drowning in the deep end of the pool.
I threw myself into the water and swam toward him while praying for help. As I grabbed his hand to pull him to the surface, my desperate friend climbed onto my back and put me in a choke hold. Now we were both drowning. Trying my best to reach the surface, I prayed with all my might for a miracle from God. Then, slowly but steadily, the power of God was manifest as I felt a hand propelling me toward the shallow end of the pool, bringing us to safety.
This experience confirmed a profound lesson President Russell M. Nelson once taught: “When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours.”
Remember my story at the pool? In that moment of despair, the miracle came in the way I had expected, but God does not guarantee that it will always be according to our will. Our faith must be centered in Christ and our hope in His blessings, as He chooses to send them. “Expect miracles,” but “let God prevail in our lives.”

Whenever I attend a temple dedication, I think of Brother and Sister Gustav and Margarete Wacker of Kingston, Ontario. He was once the branch president of the Kingston Branch. He was from the old country. He spoke English with a thick accent. He never owned or drove a car. He plied the trade of a barber. He made but little money cutting hair near an army base at Kingston. How he loved the missionaries! The highlight of his day would be when he had the privilege to cut the hair of a missionary. Never would there be a charge. When they would make a feeble attempt to pay him, he would say, “Oh, no; it is a joy to cut the hair of a servant of the Lord.” Indeed, he would reach deep into his pockets and give the missionaries all of his tips for the day. If it were raining, as it often does in Kingston, President Wacker would call a taxi and send the missionaries to their apartment by cab, while he, himself, at day’s end would lock the small shop and walk home—alone in the driving rain.

I first met Gustav Wacker when I noticed that his tithing was far in excess of that expected from his potential income. My efforts to explain to him that the Lord required no more than a tenth fell on attentive but unconvinced ears. He simply responded that he loved to pay all he could to the Lord. It amounted to about a third of his income. His dear wife felt exactly as he did. Their unique manner of tithing payment continued.

Gustav and Margarete Wacker established a home that was a heaven. They were not blessed with children but mothered and fathered their many Church visitors. A sophisticated and learned Church leader from Ottawa told me, “I like to visit the Wacker home. I come away refreshed in spirit and determined to ever live close to the Lord.”

Did our Heavenly Father honor such abiding faith? The branch prospered. The membership outgrew the rented Slovakian Hall where they met and moved into a modern and lovely chapel of their own to which the branch members had contributed their share and more, that it might grace the city of Kingston. President and Sister Wacker had their prayers answered by serving a proselyting mission to their native Germany and later a temple mission to that beautiful temple in Washington, D.C. Then, in 1983, his mission in mortality concluded, Gustav Wacker peacefully passed away while being held in the loving arms of his eternal companion, dressed in his white temple suit, there in the Washington Temple.

After the sacrament had been passed, my brother Robert took out a pencil and paper and began to draw. I worried about Robert, a 16-year-old priest, who should be outgrowing that kind of thing by now. I looked at my mother’s face. She seemed composed, as always. She ignored his behavior in church. “I’d rather have him come to church and draw than stay home,” she had told me once. “Someday something will change.”
She and I both knew Robert would rather have been in the hills this morning waking up in a cold sleeping bag. If we had left him at home he would have gone hiking with Juno, his trusty dog. “I get more in the mountains than I ever did in a stuffy old meeting,” he shouted once to my father.
“Nevertheless, we are a church-going family,” Father had said gently. “And you are part of the family while you live here, and you will go with us to church.”
I stared at Robert’s hands. They were roughened young hands, accustomed to chopping and whittling wood, tying knots, digging tent trenches. The fingernails were chipped off and dirty. He looked like he belonged in the mountains, not in church.
Sometimes I thought I could understand him. He wanted to worship out there where he said God really was. He had never read the Book of Mormon; he made jokes in Sunday School class. And I don’t think he ever heard anything that was said in sacrament meeting.
Robert continued to draw and I was watching and shouldn’t have been. I tried to concentrate on the woman who was speaking. She was talking about her son who had just returned from his mission.
I sat up and my eyes opened. I wished Robert were listening instead of making silly drawings.
I thought at that moment that maybe Robert shouldn’t listen because he might be getting some ideas. But I noticed his hand had paused. He was listening! Now all I could do was pray he wouldn’t hear the wrong message in the mother’s speech, and go out with his dog for several days.
I looked over at Robert. He was listening all right. I wasn’t sure that was good. But the mother continued. Her boy had changed. He had gone on a mission. It had been a miracle.
Robert thought he had heard all of the rest of this before and returned to his drawing. And then it was time for the returned missionary to speak.
Robert was not watching the missionary.
The ward members laughed. Even Robert smiled.
I thought Robert would have loved a similar two weeks in the desert right during testing time at school, though I couldn’t imagine him taking the Book of Mormon.
The chapel was hushed. I felt I was not there in the church, but with the missionary on those blue hills in the rain. And so was Robert.
I could hear my own breathing, and I could feel my own heart beat. The piece of the paper with the drawing on it fell to the floor. Robert moved closer to Mother, and she put her arm around him. It seemed that, sitting there in sacrament meeting, we were in our own circle of light.

The second lesson was learned several years later when we were more financially secure. Our wedding anniversary was approaching, and I wanted to buy Mary a fancy coat to show my love and appreciation for our many happy years together. When I asked what she thought of the coat I had in mind, she replied with words that again penetrated my heart and mind. “Where would I wear it?” she asked. (At the time she was a ward Relief Society president helping to minister to needy families.)
Then she taught me an unforgettable lesson. She looked me in the eyes and sweetly asked, “Are you buying this for me or for you?” In other words, she was asking, “Is the purpose of this gift to show your love for me or to show me that you are a good provider or to prove something to the world?” I pondered her question and realized I was thinking less about her and our family and more about me.
After that, we had a serious, life-changing discussion about provident living, and both of us agreed that our money would be better spent in paying down our home mortgage and adding to our children’s education fund.

Elder Betteridge has a passion for team sports—when it came time for one of his sons to start playing football for their local club, he was disappointed to learn that they only played matches on Sundays. He persuaded the club to allow him to put together a new team and to join a Saturday league. He took on the role as the team’s manager for six years, running training sessions and matchday responsibilities alongside his many other work, Church and family commitments.

As a young boy, life on our small family farm was heaven. Often in our humble home there were not as many shingles as we had roof. The rest-room facility was connected by a long path that required some advance planning, and sometimes my worn shirt had more buttonholes than buttons. The Saturday night bath in front of a warm stove, where your body experienced both extremes in temperature, was a luxury.
Then something changed. I started school and began to notice possessions I had not known. Some had nice clothing, beautiful homes with all the modern conveniences, and newer automobiles. Many my age were not required to arise early and do chores before going to school, only to go home at night and do them all over again. While they were popular and confident, I became backward and shy. Regretfully, I began to forget how happy I had been with my basket of blessings as I indulged in comparing their seemingly endless bushels to mine. Thus, the blinders to humility began distorting reality, giving way to ingratitude. The expectation that more is deserved can cause our plate of plenty to appear empty. Gratitude has many faces and takes on many forms. Failure to recognize the Lord for all we have will soon result in selfish behavior.

Sammy wanted to know if the Book of Mormon was true.
____ Sammy decided that the Book of Mormon must be true.
____ He read the book and thought about it. He liked the stories and the things that he learned.
____ He prayed to know if his decision was right.
____ “My chest felt like it was burning, so I knew that it was true. I felt it in my heart,” Sammy said.

Old Mr. Winkel lived in a little house with four stray dogs that just happened to come live with him. They all behaved quite well, except Emmet. Emmet loved to go and return when he pleased. He was called a troublemaker by everyone in the neighborhood.
But one night when everyone was asleep, Emmet heard a prowler and finally had a chance to redeem himself. The beautiful double-page colored illustrations offer much to see and enjoy.

Upon return from her mission, Yamikani encouraged her friend Peter Kidian Chinyumba to listen to the missionaries. He was baptized in the year 2004, and—a year later—Peter received his temple endowment. When Peter returned to Malawi from the temple, Yamikani realized that he was as committed to the gospel as she was. “That’s when I fell in love with him, I wanted him to be committed first to the gospel before he commits to me,” she said.
Shortly afterward, Peter and Yamikani were married—and later sealed in the Johannesburg Temple. Peter was called as the first district president in Malawi and as such, the couple welcomed and hosted Elder Russell M. Nelson on October 25, 2011 when he came to dedicate the country of Malawi for the preaching of the gospel.

Sometimes people tease the twins and call them scaredy-cats because they won’t follow the crowd in doing things they shouldn’t. Does the teasing and name-calling bother them? “Not that much,” says Nkosinathi, “because I know what’s right. So I just walk away.” Both boys admit that at those times, it’s especially nice to have a twin brother close-by.

Last year during a trip to Europe, I visited my old place of employment, Lufthansa German Airlines at the Frankfurt Airport.
To train their pilots, they operate several sophisticated full-motion flight simulators that can re-create almost any normal and emergency flight condition. During my many years as an airline captain, I had to pass a check flight in the flight simulator every six months to keep my pilot license current. I remember well those intense moments of stress and anxiety but also the feeling of accomplishment after passing the test. I was young then and loved the challenge.
During my visit, one of the Lufthansa executives asked if I would like to give it a try again and fly the 747 simulator one more time.
Before I had time to fully process the question, I heard a voice—sounding astonishingly like my own—saying, “Yes, I would like that very much.”
As soon as I said the words, a tsunami of thoughts flooded my mind. It had been a long time since I flew a 747. Back then I was young and a confident captain. Now I had a reputation to live up to as a former chief pilot. Would I embarrass myself in front of these professionals?
But it was too late to back down, so I settled into the captain’s seat, placed my hands on the familiar and beloved controls, and felt, once again, the exhilaration of flight as the big jet roared down the runway and took off into the wild blue yonder.
I’m happy to say that the flight was successful, the aircraft remained intact, and so did my self-image.
Even so, the experience was humbling for me. When I was in my prime, flying had become almost second nature. Now it took all my concentration to do the basic things.

Twenty years later, in the mid-1970s, the blacks’ reaction to apartheid had gone from peaceful protests to violent outbursts. One of the flash points for the violence was Soweto, where Julia was living. She said, “Soweto became unlike any place we had known—it was as if we were in a battlefield.”

Julia feared that her wound of bitterness would reopen: “It had been over 20 years since John’s death, but I could still feel the pain of that time.” In an effort to seek healing, both for herself and for her people, Julia thought, “Perhaps if I can teach the children to love working in the soil, all is not lost.” She established a community garden that symbolized hope to people who knew only fear and anger.

As she worked with the children in her community garden, she would teach them: “Let us dig the soil of bitterness, throw in a seed of love, and see what fruits it can give us. … Love will not come without forgiving others.”

She said, “I knew deep in my heart I was breaking up the soil of my own bitterness as I forgave those who had hurt me.” The lump of bitterness that remained after John’s death started to dissolve.