Gospel Story Finder

The Missionary Mom. Craig and Dawn Armstrong and their son Anthony, from Salt Lake City, Utah, USA, tell how Sister Armstrong was a homeless single mother when she met the missionaries. The gospel they shared helped her to turn her life around. She later married Craig, and the story comes full circle when Anthony goes on a full-time mission to South Africa to share the gospel that so blessed his mother.

Work was coming to an end for the day at Laidlaw Waste Management Systems in Edmonton, Alberta, Canada, and Don Hughes, a high councilor in the Edmonton Alberta Millwoods Stake, was sitting at his desk thinking about leaving for home a little earlier than usual.
It was about 3:30 on the afternoon of 31 July 1987, during the hottest week many residents of Edmonton could remember for a long time. It had been unusually humid. The evening before, a strange cloud mass had moved across the city, looking almost like a special visual effect made for a movie.
Brother Hughes’ wife had visited him a little earlier in the day and had suggested that he leave the office then.
“I had this feeling that I wanted to go home, but I had a stronger feeling that said, ‘Stay. You have some things to do here,’” he recalls. “I didn’t know what I had left to finish, but I listened to the prompting and stayed. I told my wife I’d come home soon.”
Shortly afterward, the electricity went out in that part of the city. One of the seven people in the office, looking from the window, pointed out the funnel cloud of a tornado coming from the south. “As soon as I saw it,” Brother Hughes said, “it was as though the Spirit said to me, ‘That is going to come right through this place. You’ve got to get these people ready.’”
Brother Hughes told his co-workers to keep watching the approaching storm, then he went into the back area of the building. The twelve or more workers there were also watching the storm develop. It grew bigger by the second. The tornado was clearly moving toward them.
Brother Hughes remembered that a friend who used to live in the United States told him that if a tornado ever came his way, to get to a sturdy, protected spot. “I told the men to get to the spare parts room. It had concrete block walls and was in a central part of the building. But I could tell that no one was really listening to me, they were too busy watching the approaching tornado.”
He ran to the front office and saw the tornado ready to touch down to the ground. It made contact in a nearby lumberyard, which was rapidly sucked up into the cloud. By now the tornado filled the whole sky. Sounding like a huge freight train, it sucked piles of wood into its blackness, along with vehicles, sheds, and machinery.
“I told all the office staff to get to the lunchroom right away and stay there until the storm was over. I watched until everyone had gone, then went to check on the other employees at the rear of the building,” Brother Hughes says. “The building south of us was collapsing in the storm. One of our men was taking a photograph, but the rest of them looked nervous. They were wondering where they could go for safety.”
Again, Brother Hughes directed them to the spare parts room, but they still hesitated.
“Then I shouted instructions to them louder and stronger than I knew I could. I felt it was the Spirit working, telling them to ‘Move, now!’ It seemed to clear their minds.” They all quickly went to the spare parts room.
When he was sure his co-workers were safe, Brother Hughes started running to the front of the building. The tornado had already destroyed the trucking company across the highway and was gaining on Brother Hughes as he ran.
Windows started blowing out in the Laidlaw building. “The noise was like shotguns going off—BOOM, BOOM, BOOM, BOOM—as they shattered and exploded.”
Running into a small storage room for shelter, he slammed the door shut and braced himself against the wall, hoping everyone else in the building was protected.
“I felt more than heard the storm get louder outside. It roared like a train or a jet engine, a rumbling sound mixed with a high-pitched moan.
“I did a lot of praying quickly. I prayed for the people who were there with me. I prayed for my family and the families of those who were there, that they would be watched over and protected. I prayed and hoped it was the Lord’s will that I would survive, but said I was ready to come before him if that was his will.”
As Brother Hughes prayed, the building—sheets of steel on a steel framework—blew apart. Outside, semi-trailer tractors, steel storage vaults, massive air compressors, and industrial garbage containers were tossed around in the air like toys. A wall of the storage room fell in, pushing Brother Hughes to the floor, but sheltering him from other debris. When he opened his eyes and looked up where the ceiling had been, the roaring black cloud was over his head. He was terrified that it might touch down to earth again, but the tornado moved away from the building.
Brother Hughes crawled out of his shelter and forced the battered door open to escape from the storage room. “I expected to see part of the building damaged, but there was nothing left intact. It was as though someone had flattened things with a giant mallet.”
The husband of one of the women from the front office had arrived just before the tornado hit, and had found shelter nearby. He and Brother Hughes ran to where the lunchroom walls had caved in on top of each other, forming a mound of debris. Climbing to the top of the mound, the two men were relieved to find the office staff safely together in a corner where two walls had formed a rough shelter.
Brother Hughes and his companion then made their way to where the spare parts room had been. They found four or five of the men there already out from under the rubble. The group used their bare hands to pull twisted steel and concrete blocks off the debris that had sheltered the rest of their coworkers. Then the men pulled the front office staff out of the wreckage at the other end of the building. During the destruction, only one person had suffered any lasting damage—a back injury.
When an emergency rescue team arrived, they found the Laidlaw workers using one of the company’s large industrial garbage containers for protection from the baseball size hail that fell following the tornado.
The tornado caused more destruction than had ever been seen before in Edmonton. It did more than a quarter of a billion dollars’ worth of damage. Twenty-seven people throughout the city were killed.
Standing on a hill overlooking the destroyed Laidlaw buildings, Don Hughes reflected on what might have happened. “It’s a miracle that none of our workers were killed. Only the areas where we went for safety survived to provide any kind of protection. When I look at the total devastation, it’s almost as if the Lord put out his hands and made a protective shelter for us.”

“Dad,” Ashley said to her father as she snuggled up to him on the couch and watched her favorite cartoon show, “Adam says you don’t like cartoons.”
“I like watching cartoons when I’m with you,” Dad told her.
“Then you do like cartoons?” the six-year-old girl asked.
“No, not really,” he confessed. “But sometimes you do things you don’t really like, because it makes someone you love happy.”
Ashley was happy with Dad’s explanation. She snuggled up closer, and they continued to watch cartoons.
Early the next morning, Ashley said to Adam, “Do you know why Dad watches cartoons even though he doesn’t like them? Because he loves me.”
“So does Chester!” joked Adam, holding his pet gerbil in front of Ashley’s face. “Here—give him a kiss!”
Ashley screamed, running to her mother’s arms.
“Stop teasing your sister,” Mom scolded Adam. “You know that she’s afraid of Chester.”
“Aw, he won’t hurt her,” Adam griped. “He’s as tame as a pussycat.”
“Speaking of pussycats,” Mom warned, “you had better watch out that Scratchy doesn’t get him. You left Chester’s cage door open—again.”
“Aw, that old cat couldn’t catch a cold.”
“Just remember to put Chester back into his cage—and make sure the door is closed.”
“OK.”
Later in the day, Adam burst into the living room as Ashley helped Mom dust the furniture.
“Guess what, Ashley? Dad loves me, too. He’s taking me to a soccer game. And he loves soccer, so we’ll really have a great time!”
Ashley kissed her father good-bye and frowned at her brother as they hooted and hollered out the front door on their way to the soccer game.
“That’s enough dusting,” Mom said. “I’m going to the basement to do the laundry. Why don’t you go to your room and play?”
Ashley slowly crept past Adam’s room, hoping she wouldn’t run into Chester on the loose. Her brother was becoming forgetful again. Three times last week he’d left Chester’s cage door open. And three times he had had to rescue his gerbil from Scratchy.
As she peeked into Adam’s room, she saw Scratchy pawing behind Chester’s cage. The old cat’s back was all hunched up. His hair was standing on end.
“What’s the matter, Scratchy?” Ashley asked. But the cat ignored her.
Ashley peeked behind the gerbil’s cage, then jumped back and screamed. It was Chester. He was out of his cage again. She shouted for her mother. But with the washer running, her mother couldn’t hear her cries.
Scratchy’s sharp claws were getting closer and closer to Chester. Chester was shaking and squeaking. Ashley didn’t know what to do.
“Shoo, shoo,” she said, chasing Scratchy out of her brother’s room.
Now she was alone with the gerbil in Adam’s room. Ashley leaned over the cage to look again. Chester was still there. Still shaking. Still squeaking.
Ashley was frightened. She took a deep breath, closed her eyes tightly, and reached behind the cage.
“I can’t do this!” she cried, pulling her hand back. “I just can’t stand the thought of touching Chester.”
Then she remembered her father’s words: “Sometimes you do things you don’t really like, because it makes someone you love happy.”
Adam would be happy if Chester were inside his cage, Ashley thought, and not inside Scratchy.
Once again she took a long, deep breath, closed her eyes tightly, and reached behind the cage. She felt Chester’s warm, soft body. But instead of pulling her hand back, she grasped the frightened gerbil and gently put him into his cage, slamming the door shut behind him.
Shaking a little, she lay on her brother’s bed and gave a big sigh of relief.
Moments, later, she heard her father and brother quarreling. That was a fast soccer game, she thought.
“Why are you in my room?” Adam demanded as he charged into his room.
Without waiting for an answer, Adam turned to Chester’s cage and turned to Dad, who was standing in the doorway. “See, Dad, we missed the soccer game for nothing. I didn’t forget to close the door to Chester’s cage.”
“Yes, you did!” Ashley exclaimed. “I put Chester back in his cage, and I closed the door!”
“But I thought you were afraid of Chester. I thought you didn’t like him.”
“I am afraid of him. And I don’t like him. But”—she looked her brother in the eye and smiled—“I do love you, Adam.”

I remember my first Mutual activity. I went as a guest or investigator a couple of days after my 12th birthday, before I was even a member.
To be honest, I really didn’t want to be there. My excuse was that I didn’t know anyone who claimed they went to this Church. At the time, I was attending a different Christian program that was just mainly fun. I really liked my friends there and the competitive games provided by the youth directors. So technically I was comparing the two church programs to see which one I liked best, and I was sure that I already knew which one I preferred and didn’t need to prove it by going to Mutual.
Or so I thought.
After my mom pleaded and begged, I found myself the following Wednesday night dragging up the concrete steps and opening the door for the first time.
I was instantly welcomed by many girls my age and even some older. “Strange,” I thought. “They don’t even know me and yet, they’re going out of their way to be extra nice.” There was this warm, sweet peace enfolding me as I timidly sat down in a chair in the room where the Beehives were meeting. I don’t really remember much from my real first encounter with the Church, but I do remember one thing—how I felt.
I do recall the Beehive activity was being read out of a cute periwinkle-colored book. I participated to the best of my ability and passed off my first value experience. I didn’t know at the time that this little Personal Progress book, and what it guided me to learn, would reach the depths of my heart and only four months later help me want to enter the waters of baptism.
Now, almost four years later, I have gained a humble testimony of my Savior through the teachings and powerful messages located right in that same cute little book I was introduced to years ago. This book helped me understand and live the gospel by studying and heeding the scriptures and words of modern prophets.
I am so grateful that I followed the counsel of Jesus Christ and came unto Him. I shudder to think of where I might have been drifting if I had stayed with what I thought was just a fun church program so long ago.

God expresses His love for us by helping us to progress and reach our potential. Perhaps a simple story will illustrate this point. A young boy could not get a computer to work properly. Soon he became discouraged. His temper grew short, and he threatened to destroy the computer. His wise father decided to help and took his son to a local computer store to get an instruction manual. After all, who would know more about a computer than the person or company that created it? By working within the guidelines given in the instruction book, the boy soon enjoyed the full potential of his computer.

One of the important things for Stevo in coming to the United States was to have a chance to attend his church. Each Sunday I’d drive him to his meetings. He told me that many years ago his father had worked in Switzerland for a while. During his stay, his dad met some LDS missionaries. He read a book called the Book of Mormon and had been converted to the Church. Stevo called it The Church of Jesus Christ of Latter-day Saints, “nickelnamed” the Mormons.

Three hours after dropping him off I’d pick him up. He always had a group of young kids around him as I pulled into the parking lot. He seemed to like everyone, including me. Even after the rotten trick I pulled on him.

I played “the trick” the evening before school started. The principal, Mr. Sajack, telephoned and asked Stevo to have a short talk ready for the opening assembly. Stevo went to my room and prepared it. Later he read it to me and asked what I thought. I told him that in this part of America we had a special pronunciation for the name of his country and the natives of his land. He took notes.

The next day in the assembly he introduced himself, told them his “nickelname” and then said, “I come from the Sloback Republic and my people are known as Slobs.” Half the auditorium teetered in embarrassment and the other half rolled in the aisles. He just smiled as if it was okay and continued to talk.

Later that day in English class Mrs. Cartwright asked him who helped him with the pronunciation of the name of his country. Then she glanced over at me. Stevo asked, “Why?” When she told him what a “slob” was I thought he would really be mad. All he did, though, was run a hand through that black hair, grin, and say “That was funny joke, heh?”

One night, three weeks after his arrival, I asked him if he had a girlfriend back home. I was curious—and maybe a little jealous. He was quite homely, yet after only three weeks he knew more people at Edgemont High than I did after three years; it seemed like a crowd of girls followed him wherever he went.

Smiling, he said, “No. No one especial, but I have many friends that are girls. The leader of my church, the prophet, once say not to go steady until ready to marry. I pray every night for the Lord to prepare a girl for me to marry after my mission, a girl I can take to the temple.”

Mission? Temple? It sounded like another foreign language. He had me interested, though, so I asked more. His explanation of a mission seemed ludicrous. It was insane for 19-year-old boys to swear off girls, college, and fun for two years to go to some faraway place to share religious beliefs with strangers. I was worried he was going to practice on me, but he just answered my questions.

Then I said, “Stevo, I’m sorry for the dirty trick I played on you when you asked for help on your opening assembly speech.”

“It was a dirty trick, true. But I don’t think you are dirty. I like you, Matt.”

The last week with Stevo in our house passed quickly. The Saturday morning it was time for him to leave you’d have thought someone died. Tim said he was losing his best friend, and Mom dabbed her eyes and said it felt just like when Rodney went away to college, even though he was going only a few miles to his next host family.

As I drove Stevo to his new home, I realized there was something I wanted to say to him. I had been a jerk. Selfish. My own little room, my kingdom, where I could shut the world out and indulge in self-pity, had been so important. So important I almost shut out something that on some level seemed more important than I knew how to explain. I glanced over at Stevo. His large nose pointed straight ahead, serene, knowing exactly where he was going as he continued his journey through life.

I made my decision. I pulled over to the curb and parked under the bough of a large chestnut tree.

“Something is wrong, Matt?” he asked.

“Yes,” I said. “I have a confession to make.” I took a deep breath. “I didn’t like you at all when you came to live with us. And the first time I saw you I didn’t know what I was going to do with you for the next month. You seemed like trouble and a bother. I didn’t even try to hide it. I’m sorry. I was wrong, and I’m going to miss you and our talks.”

“I will miss our talks too, Matt.”

“Stevo, you have something. People always seem to want to be around you. Why? What is your secret?”

“I don’t know any secret, Matt. All I know is from the time I was tiny my mother told me often that if I treated other people as important as I wanted to be treated, then things would always work out. When we found the Church and discovered Christ, it was easy to see that all children of God deserve to be loved.”

“Even people who are trying to kill you?” I asked.

“Them especially. Easy to love those who treat us nice, my father says. Best part is to love those who hate us. That doesn’t mean we try to put ourselves in a place where they can hurt us. We try to understand so we don’t hate them back.”

Then I said, “I wish I had something to remember you by, Stevo. When I am with you, you make me want to be better. I want to change.”

“Matt, can I give you a gift?”

“I guess so.”

Stevo reached into his flight bag and pulled out the Book of Mormon he read nearly every night. He opened it and wrote in it.

I took the book and read what it said. To my best American friend, Matt: To want to change is the first step to be better. This book makes me want change to every day. Perhaps it can do the same for you. Your friend, Stevo.

I set the book down on the seat, put the car in gear, and headed down the street. We drove in silence. When we arrived at our destination, Stevo’s new host family was out front waiting. I helped him with his bags and then did something I had never done before in my life. I gave a guy a hug. Stevo was out of my room, but I knew he would never be out of my life.

I keep Stevo’s book by my bed and read from it often. Mom and Dad wonder why I treat everyone around here better. I even invited Tim to move in with me.

What shocked everyone most, though, was one Sunday several weeks ago I told them I wanted to go to church with Stevo before he returned to his home. That was, however, only part of the truth. The place Stevo goes every Sunday has a spirit of change, and that’s what I want to do. When I grow up, I want to be like Stevo.

Now, as a reminder to members of our obligation to share the gospel I repeat an account from the history of the Church.
In the late 1850s many converts from Europe were struggling to reach the Great Salt Lake Valley. Many were too poor to afford the open and the covered wagons and had to walk, pushing their meager belongings in handcarts. Some of the most touching and tragic moments in the history of the Church accompanied these handcart pioneers.
One such company was commanded by a Brother McArthur. Archer Walters, an English convert who was with the company, recorded in his diary under July 2, 1856, this sentence:
“Brother Parker’s little boy, age six, was lost, and the father went back to hunt him.” (LeRoy R. Hafen and Ann W. Hafen, Handcarts to Zion, Pioneers Ed. Glendale, California, The Arthur H. Clark Co., 1960, p. 61.)
The boy, Arthur, was next youngest of four children of Robert and Ann Parker. Three days earlier the company had hurriedly made camp in the face of a sudden thunderstorm. It was then the boy was missed. The parents had thought him to be playing along the way with the other children.
Someone remembered earlier in the day, when they had stopped, that they had seen the little boy settle down to rest under the shade of some brush.
Now most of you have little children and you know how quickly a tired little six-year-old could fall asleep on a sultry summer day and how soundly he could sleep, so that even the noise of the camp moving on might not awaken him.
For two days the company remained, and all of the men searched for him. Then on July 2, with no alternative, the company was ordered west.
Robert Parker, as the diary records, went back alone to search once more for his little son. As he was leaving camp, his wife pinned a bright shawl about his shoulders with words such as these:
“If you find him dead, wrap him in the shawl to bury him. If you find him alive, you could use this as a flag to signal us.”
She, with the other little children, took the handcart and struggled along with the company.
Out on the trail each night Ann Parker kept watch. At sundown on July 5, as they were watching, they saw a figure approaching from the east! Then, in the rays of the setting sun, she saw the glimmer of the bright red shawl.
One of the diaries records: “Ann Parker fell in a pitiful heap upon the sand, and that night, for the first time in six nights, she slept.”
Under July 5, Brother Walters recorded:
“Brother Parker came into camp with a little boy that had been lost. Great joy through the camp. The mother’s joy I cannot describe.” (Hafen and Hafen, Handcarts to Zion, p. 61.)
We do not know all of the details. A nameless woodsman—I’ve often wondered how unlikely it was that a woodsman should be there—found the little boy and described him as being sick with illness and with terror, and he cared for him until his father found him.
So here a story, commonplace in its day, ends—except for a question. How would you, in Ann Parker’s place, feel toward the nameless woodsman had he saved your little son? Would there be any end to your gratitude?
To sense this is to feel something of the gratitude our Father must feel toward any of us who saves one of his children. Such gratitude is a prize dearly to be won, for the Lord has said, “If it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!” (D&C 18:15.) Even so, I might add, if that soul should be our own.

During World War II, President James E. Faust, then a young enlisted man in the United States Army, applied for officer candidate school. He appeared before a board of inquiry composed of what he described as “hard-bitten career soldier[s].” After a while their questions turned to matters of religion. The final questions were these:
“In times of war should not the moral code be relaxed? Does not the stress of battle justify men in doing things that they would not do when at home under normal situations?”
President Faust relates:
“I recognized that here was a chance perhaps to make some points and look broad-minded. I knew perfectly well that the men who were asking me this question did not live by the standards that I had been taught. The thought flashed through my mind that perhaps I could say that I had my own beliefs but did not wish to impose them on others. But there seemed to flash before my mind the faces of the many people to whom I had taught the law of chastity as a missionary. In the end I simply said, ‘I do not believe there is a double standard of morality.’
“I left the hearing resigned to the fact that [they] would not like the answers I had given … and would surely score me very low. A few days later when the scores were posted, to my astonishment I had passed. I was in the first group taken for officer’s candidate school! …
“This was one of the critical crossroads of my life.”

Some years ago I was in Monroe, Louisiana, attending a regional conference. It was a beautiful occasion. At the airport on my way home, I was approached by a lovely African-American woman—a member of the Church—who said, smiling broadly, “President Monson, before I joined the Church and became a member of Relief Society, I could not read nor write. None of my family could. You see, we were all poor sharecroppers. President, my white Relief Society sisters—they taught me to read. They taught me to write. Now I help teach my white sisters how to read and how to write.” I reflected on the supreme joy she must have felt when she opened her Bible and read for the first time the words of the Lord:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
That day in Monroe, Louisiana, I received a confirmation by the Spirit of the exalted objective of the Relief Society to help eliminate illiteracy.

Until recently, football, school, and church had always been things that I dealt with separately and tried to balance. After the football season, we were having player meetings with my football coach. He talked to me about leadership and how I could be a better leader. He said something interesting I never expected.
He said, “So I know you’re planning on serving a mission. You’re religious, and you’re OK with talking about God. I want you to talk about God with the other players. That’s why I coach—to draw people closer to God. I want to see people’s lives change. I think you’re one of the best players on the team to do this. When you have a chance, why don’t you talk to someone about God? Some people may reject it, but it may change someone’s life. You never know.”
I had never really connected sports and school and religion. But this conversation connected them for me and got me excited and more ready to share the gospel with others. It allowed me to realize that you can be the same person in football and school and at early-morning seminary in someone’s home and still be successful. Now that I’ve connected them it has made things easier.
This has helped me prepare for a mission. I’m getting more used to talking to people about God, sharing the gospel, and bearing my testimony.
Joseph S., 17, Louisiana, USA

But if Alissa Barton, 16, of Elmo, had been told the service project would go on longer than one morning before she arrived at the park, it probably would have made her head hurt. She didn’t even want to come for the one morning, but her mother insisted. “Now I’m glad I came,” she said. “Now I understand better why service brings you closer to your Heavenly Father. Service helps me take on a more Christlike attitude, and it feels good.”

I saw this miracle of comfort as I arrived outside the chapel where the funeral of the little boy was to be held. I was stopped by a lovely young woman I did not recognize. She said that she was coming to the funeral to mourn and to give comfort if she could.
She said that she had come to the funeral in part for comfort for herself. She told me that her first child had died recently. She was carrying in her arms a beautiful little girl. I leaned toward her to look into the little girl’s smiling face. I asked the baby’s mother, “What is her name?” Her quick and cheerful answer was “Her name is Joy. Joy always comes after sorrow.”
She was bearing her witness to me. I could see that the peace and comfort had come to her from the only sure source. Only God knows hearts, and so only He can say, in truth, “I know how you feel.” So I can only imagine both her joy and the sorrow that preceded it, but the Lord, who loves her, knows.

I was on an island down in French Oceania one Sunday afternoon. I started fooling with the radio. I don’t know whether you’re supposed to play radios on Sunday afternoon or not, but I started turning the dials. All of a sudden I heard the voice of Richard L. Evans from the Tabernacle in Salt Lake City. The strange thing about it was that I wasn’t in contact with Salt Lake City; I was in tune with a station in Houston, Texas. That station was getting the program from Salt Lake City, and I was picking it up from Houston. I can’t explain these things. Some of you fellows can. I can’t explain them. But I had an instrument there which man had invented so that he could bring under his control and directions these elements out here.
I was over in Samoa. I couldn’t sleep for worrying about the centipedes and so forth, so I got up. It was three o’clock in the morning. I went in the room where they had the radio. I started turning the dials, and all of a sudden I heard a voice say, “Station KSL, Salt Lake City. Songs of Harry Clark.” I sat there and listened to Harry Clark sing for fifteen minutes. Then I had to get up the next morning at three o’clock because I’d sent him a wire and I wanted to see if he got it. He did. He mentioned it over the air. So I listened to him sing for another fifteen minutes. You know, the strange thing about it was, I was hearing him sing four hours before he actually sang. And you talk about miracles.
I got on a plane one day in Tonga. It was Saturday morning, the Sabbath of the Seventh-day Adventists. The head of the Seventh-day Adventists’ mission in the Pacific got on the plane with me. Down at the airport were his Sunday School children, giving him a send-off, singing hymns and so on. Well, we got on that plane Saturday morning, and we went to Samoa. When we arrived at Samoa, it was Friday, the day before we left Tonga. I just wondered how he was going to straighten out that “seventh day” business. He’d already had one Saturday, one Sabbath, and here he was again in Samoa on a Friday, the day before he’d had the Sabbath. The next day he had another. Now I tried to find him to ask him from which Saturday he was going to start counting the seven days. Well, these things happen. This is going on all over the world.

On that occasion thousands of curious but earnest people stood in long lines to gain entry to the building. A policeman stationed to direct traffic observed that it was the first time he had ever seen the English eager to get into a church.
Those who inspected the building were asked to defer any questions until they had completed the tour. In the evenings I joined the missionaries in talking with those who had questions. As a young couple came down the front steps of the temple, I inquired whether I could help them in any way. The young woman spoke up and said, “Yes. What about this ‘marriage for eternity’ to which reference was made in one of the rooms?” We sat on a bench under the ancient oak that stood near the gate. The wedding band on her finger indicated that they were married, and the manner in which she gripped her husband’s hand evidenced their affection one for another.
“Now to your question,” I said. “I suppose you were married by the vicar.”
“Yes,” she responded, “just three months ago.”
“Did you realize that when the vicar pronounced your marriage he also decreed your separation?”
“What do you mean?” she quickly retorted.
“You believe that life is eternal, don’t you?”
“Of course,” she replied.
I continued, “Can you conceive of eternal life without eternal love? Can either of you envision eternal happiness without the companionship of one another?”
“Of course not,” came the ready response.
“But what did the vicar say when he pronounced your marriage? If I remember the language correctly, he said, among other things, ‘in sickness and in health, for richer or for poorer, for better or for worse, till death do ye part.’ He went as far as he felt his authority would permit him and that was till death separates you. In fact, I think that if you were to question him, he would emphatically deny the existence of marriage and family beyond the grave.
“But,” I continued, “the Father of us all, who loves His children and wants the best for them, has provided for a continuation, under proper circumstances, of this most sacred and ennobling of all human relationships, the relationships of marriage and family.
“In that great and moving conversation between the Savior and His Apostles, Peter declared, ‘Thou art the Christ, the Son of the living God,’ and the Lord responded, ‘Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.’ The Lord then went on to say to Peter and his associates, ‘And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven’ (see Matt. 16:13–19).
“In that marvelous bestowal of authority, the Lord gave to His Apostles the keys of the holy priesthood, whose power reaches beyond life and death into eternity. This same authority has been restored to the earth by those same Apostles who held it anciently, even Peter, James, and John.” I continued by saying that following the dedication of the temple on the following Sunday, those same keys of the holy priesthood would be exercised in behalf of the men and women who come into this sacred house to solemnize their marriage. They will be joined in a union which death cannot dissolve and time cannot destroy.
Such was my testimony to this young couple in England.

Grandmother was visiting us, and we were just ready to go out on a fun family outing when a minor disaster struck—we couldn’t find the keys to the car. Children, parents, and Grandmother searched everywhere, but the keys were not to be found, and we thought in dismay that we would probably have to stay home. Then Grandmother excused herself and went into her bedroom. In just a few minutes one of the children suddenly found the keys—just barely hidden under a corner of a rug.
As we drove happily to our outing, someone asked Grandmother, “Why did you go into your bedroom instead of looking for the keys?” Grandmother’s answer was absorbed carefully by five young children; “I knew how disappointed everyone would be if we didn’t go on the outing, so I went in and prayed that we could find the keys. I just knew we would find them after that.”

One night when his father was away from home, David O. McKay heard noises outside his house. He was sure it was burglars, and he was very frightened. He decided to pray.
David had always said his prayers while kneeling beside his bed. It took all his strength and courage to climb out of bed now and kneel and ask Heavenly Father to help him.
Then, just as clearly as one person speaks to another, he heard a voice say to him, “Don’t be afraid. Nothing will hurt you.”
David climbed back into bed and fell fast asleep.

A few years ago I had an experience with deceptive appearances where the results could have been tragic. My wife’s cousin and family were visiting us from Utah. It was a calm summer day on the Oregon coast, and we were fishing in the ocean. It was pleasant, and we were having a good time catching salmon, when for some reason I turned around to see a huge eight-foot wave bearing down upon us. I only had time to shout a warning before the wave hit us broadside. Somehow the boat stayed upright, but Gary, our cousin, was thrown overboard. We were all wearing life jackets and with some difficulty maneuvered the boat, half filled with water, to where he was floating and pulled him aboard.
We had been hit by what is called a sneaker wave. It doesn’t happen often, and there is no way to predict an occurrence. Later we found that up and down the Oregon-Washington coast, five people had drowned that day in three separate boating accidents. All were caused by the same sneaker wave, which for no apparent reason had welled up off the ocean surface. At the time we went out over the bar, the ocean was flat and calm and gave no sign of any danger. But the ocean turned out to be very deceptive and not at all what it appeared to be.
I am grateful that we had on our life jackets that summer day on the ocean. I am thankful we were able to avoid the tragedy that came to others from that sneaker wave. It is my prayer that we will continue to wear our life jackets of obedience in order to avoid the tragedy that will surely come if we are deceived and follow the enticings of the adversary.

I had an experience when I was a missionary in Australia that taught me a lesson about prayer. One night my companion and I were driving home along a winding road with a deep drop-off on one side. As I turned the steering wheel for a curve, the car continued to go forward. I slammed on the brakes and was able to stop safely. Checking the steering mechanism, I found that it was broken. I drove very slowly down the hill while my companion kicked the tires in the right direction. This all happened about 9:00 P.M. Australia time, which is morning in Utah. During a family prayer about the same time, my four-year-old sister asked the Lord to bless me. This showed me that the Lord really hears the prayers of little children.

Marusia Lawrence, longtime member of Aylesbury Ward lives in a small community on the outskirts of her town.
In 2018, she made a house-to-house collection hoping to raise enough funds to purchase a silent soldier (also known as ‘Unknown Tommy’, see https://rbli.shop/products/unknown-tommy), a black silhouette of a soldier armed with a rifle, which would be displayed permanently in the village. To her delight, these efforts raised enough money for two silent soldiers for the special 100 Year Centenary Remembrance Sunday in 2018.
For 2019, she organised a Remembrance Service for November of that year. She felt strongly that there should be a formal start prior to the two-minute silence and asked fellow Church friend—Richard Godivala—to play the “Last Post” on his trumpet, dramatically setting the scene for the rest of the programme.
All neighbours attending were able to sincerely reflect on a reading of “In Flanders Field” by John McCrae (Canadian poet, soldier, and physician, who died in 1918 in France) and then a reading of “For The Fallen,” written by Englishman Laurence Binyon in 1914.
The service finished by singing the national anthem. Afterwards attendees socialised and talked of their thanks for peace in Europe since 1945, sharing beverages and biscuits at local venue, Cooper’s Barn. Marusia said these quotes made by World War II soldiers truly resonated at this Remembrance Service:
“For your tomorrow they gave their today.”
“Attitude, gratitude and service before self brings happiness and fulfilment in life”
“Brave soldiers laid down their lives for everyone to bring peace into the world.”

Early in Joseph’s marriage, he learned that his success in doing the work of the Lord was directly linked to the harmony that prevailed in his home. While he was working on the translation of the Book of Mormon, Joseph and Emma had “some words,” as every young married couple occasionally does. Joseph went upstairs in the Whitmer home to continue the translation of the Book of Mormon, but he discovered that he could not, for “all was dark.” It wasn’t until Joseph had retired to the woods to pray for forgiveness and then returned to obtain Emma’s forgiveness that the Spirit of the Lord returned so that the translation could continue. (See B. H. Roberts, A Comprehensive History of the Church, 1:130–131.)