Gospel Story Finder

Darren, a fine priest, enjoyed a high adventure at Philmont Scout Ranch in New Mexico, where he backpacked with other Explorers on a scenic mountain trek. Here is his account in his own words:
“The scenery on the trek was beautiful and wildlife was abundant. Among other animals, we saw beaver, snakes, deer and even a bear cub. In addition, we climbed Mt. Baldy, a 12,000-foot peak, at 4:00 in the morning to be on top for sunrise. I reached the top feeling like I had really accomplished something. We were the highest thing around and could see for a hundred miles. Sunrise was spectacular, and the view was magnificent.
“And yet, that wasn’t the highlight of the trip. It was great and wonderful; one of the most fantastic moments in my life. But the highlight of the trip came not standing on a peak over 12,000 feet high but in a small meadow in the shade of aspens, kneeling in a bed of ants with a log in front of me to use as a sacrament table, blessing the Lord’s sacrament as Jesus had done long ago.
“As I knelt on that mountainside in New Mexico to participate in blessing the sacrament, it came to me, more forcefully than ever before, the importance of this sacred ordinance.”

When I was young, I worked in my father’s factory during vacations. The first question my father always asked after I received my salary was “What are you going to do with your money?”

I knew the answer and responded, “Pay my tithing and save for my mission.”

After working with him for about eight years and constantly answering his same question, my father figured he had taught me about paying my tithing. What he didn’t realize was that I had learned this important principle in just one weekend. Let me tell you how I learned that principle.

After some events related to a civil war in Central America, my father’s business went bankrupt. He went from about 200 full-time employees to fewer than five sewing operators who worked as needed in the garage of our home. One day during those difficult times, I heard my parents discussing whether they should pay tithing or buy food for the children.

On Sunday, I followed my father to see what he was going to do. After our Church meetings, I saw him take an envelope and put his tithing in it. That was only part of the lesson. The question that remained for me was what we were going to eat.

Early Monday morning, some people knocked on our door. When I opened it, they asked for my father. I called for him, and when he arrived, the visitors told him about an urgent sewing order they needed as quickly as possible. They told him that the order was so urgent that they would pay for it in advance. That day I learned the principles of paying tithing and the blessings that follow.

“Six years ago I moved to Tokyo as a young single Latter-day Saint woman. Family home evenings have helped me feel a part of my gospel family. At first I held family home evening with my two roommates. Then, when I began living alone, I held family home evening every Monday by myself. I read the scriptures, prepared my Sunday lesson, or watched a Church video.
“Now our ward holds a monthly family home evening group for single members after our Sunday meetings, and I really look forward to it. I am able to spend time talking to brothers and sisters who, because of their Church callings, I would otherwise not have the opportunity to get to know.
“Within our stake, another ward holds a family home evening group every week for single members. I have recently started attending it. Sometimes the missionaries and their investigators attend. The lessons each week are well-prepared, spiritual, and I learn a lot. Often I think of something I learned and say, ‘OK! I’ll give it a try!’ While refreshments are being served, it’s fun to talk with everyone.
“Spending time with friends who share the same faith is important to me. Just as it says in Moses 7:18, ‘And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.’ When our hearts and minds are one, many blessings are poured out upon us. And through that, the faith and testimonies of each person in attendance are strengthened.
“I know the Lord loves us. I am grateful for our prophets and continuing revelation. I am thankful that the Lord has given us family home evening through His prophets. The experiences I am having and the things I am learning through family home evening as a single Latter-day Saint will also be a blessing to me when I have my own family.”

The young women of the Seatac Ward in Seattle, Washington, set a goal last year for each young woman and leader to share two copies of the Book of Mormon. To help create opportunities to do this, each Sunday in opening exercises there was a new Book of Mormon question for the coming week. Questions like “What did you do on Sunday?” or “How did you spend your summer vacation?” could be used to start a discussion with a nonmember friend. The discussion might lead to a gospel discussion and open the way to give that person a Book of Mormon.
As a result of their goal, miracles happened and the young women were able to place 21 copies of the Book of Mormon. In addition, there were many other missionary opportunities and chances to share their testimonies of the gospel. Each time one of the girls handed out another book, a sticker was added to the young women’s torch display and the successful giver shared the experience with the rest of her class.

Also, my wife shared one incident that helped her testimony. She had to write a government entrance test on a Sunday. She said that she went to the exam center along with her colleagues. They insisted on visiting one temple before attending exam. She accompanied them. She saw people coming to the temple elegantly dressed with things needed for worship their God. Everybody was following a queue to worship. But the security as well as the priests there were not giving time, not even a minute, to stand and pray. When she was watching all these things, each and every second she was reminded of God’s plan for each of His children and how Jesus is crucial in the plan. She mentioned that every second she was seeing this she was feeling the living nature of our Lord Jesus Christ. These people reminded her of what the Lord uttered in His mortal ministry as written in Matthew 9:37:
“Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few.”
Even though she was away from church that Sunday, she heartily felt the Holy Spirit witnessing her that Jesus is risen. He is the living Christ for all mankind. This testimony made the foundation of our faith even stronger.

In my own lifetime I have been a witness to the miracle of the restored gospel. When I was a young girl my family moved to São Paulo, Brazil, where my father had been called to preside over the Brazilian Mission. It was an exciting time for me and a great place to grow up. A favorite game for my brothers and me was to dress up and pretend to be missionaries. We spent hours scribbling our own missionary pamphlets and “preaching” and “transferring” all over the yard. For five years the nightly conversations around our dinner table centered on missionary work, and I listened intently to stories of faith told by missionaries. Even at that age I knew I was part of a great work.
There were only about 3,000 members of the Church in Brazil when we arrived there. I remember being in a very small Primary with a few other children, singing the same five songs every week, as those were the only ones translated into Portuguese. Two of my favorite songs were “A Luz Divina,” or “The Light Divine” (Hymns, no. 305), and something about a bunny in the middle of the woods (see “The Little Rabbit,” Children’s Friend, June 1955, 257).
In many ways our experience was similar to the early pioneers. We had no hymnbooks or pictures or lesson manuals sent from the headquarters of the Church. Everything that was needed to teach the gospel in Portuguese was written and printed in our mission home. All of us, even the children, were pressed into service to help assemble mission newsletters and lessons. No one shipped the Church to us. The prophet did not send us stake presidents or bishops. He did not send Relief Society presidents or youth programs. The Church in Brazil was made from the same material that the pioneers started with. The material to build the Church was in the people.
During our years in Brazil, we saw great growth come to the Church. Thousands became Latter-day Saints. Soon the mission was divided, districts and branches were organized, and new chapels were built. The new members were enthusiastic, and they grew in faith and became more experienced in the manner of the gospel.
A lot of years passed, and then last year I returned to Brazil to attend the rededication of the São Paulo temple. At that time I learned that there were 187 stakes in Brazil. There are now 26 missions, 4 temples, and almost 1 million members. Imagine my surprise when I walked into a stadium filled with over 60,000 members who had gathered to hear President Gordon B. Hinckley and celebrate the temple dedication. To me it was a miracle to see thousands of youth dancing and singing together. As I watched that joyful celebration, I kept saying to myself, “This is amazing! This is a miracle! How did this miracle happen?”
I marveled all that night at what I had seen. Then, the next morning at the temple dedication, I had a reunion with my Primary teacher, Sister Gloria Silveira. That was when I knew how the miracle had come about. As a new convert with no prior Church experience, Sister Silveira had come to Primary prepared to share her simple testimony and teach me the Articles of Faith in Portuguese. She and her husband, Humberto, are still faithful. They have served in many Church callings over the years, and they are still serving. When I saw Sister Silveira, I realized that the Church in Brazil had grown because of her and thousands like her. She and Brother Silveira represent people everywhere who have faith in the Lord Jesus Christ and His gospel. They have grown in knowledge and skill, and they have served in the Church (see D&C 88:80). They have shared the gospel with friends (see D&C 30:5). They work in the temple (see D&C 138:48). They taught their five children correct principles (see D&C 68:28). Of their 43 descendants, 15 have served full-time missions. Their grandchildren are now marrying in the temple, and their great-grandchildren are the fourth generation of Silveiras who are part of the marvelous work that was started by Joseph Smith. Because of them, faith has increased in the earth. They are an example of the miracle the Lord spoke about when He said that His gospel would be proclaimed by the weak and the simple (see D&C 1:23) and that by small and simple means great things are brought to pass (see 1 Nephi 16:29).

Many appreciate this chance to be an example for their own family. Says Elder Vernon Snarr of Salt Lake City, “We felt that we could not expect our ten grandchildren to be obedient to a call from the Lord if we, as grandparents, were not obedient.”

During Sister LaVaun Asay’s orientation interview with her mission president, Elder M. Russell Ballard, now of the First Quorum of the Seventy, she confided to him that she didn’t know how to be a missionary and was nervous and frightened to try. So he kindly went through a practice session with her asking the golden questions.

Later, on her first missionary day in Kirtland Lake, Ontario, while her husband, Verl, was paying for their groceries, she found the courage to ask the lady at the grocery check counter the golden question. The lady responded positively.

After the Asays’ first discussion with this woman and her husband, Robert and Betti W. Guild, Robert invited his brother, Don, and his wife, Sheila, to join them. After a short time all four were baptized. Their influence among friends and other family members has led to at least twelve more baptisms so far—all because Sister Asay discovered courage she didn’t think she had.

Another blessing is spending twenty-four hours a day together—even though it takes some adjustment. Many couples reported their joy from working hard together, seeing their eternal companion doing the Lord’s work, and being involved in a spiritual atmosphere together for so many hours at a time.

Missionary couples and mission leaders are quick to insist, however, that a mission is not a leisure time—it is not a retirement vacation. “When a retired couple moves into missionary work,” says Elder Pinegar, “they have just accepted a challenging and exciting task.”

But Elder Dean M. and Sister Marchey Lloyd of Pocatello, Idaho, believe that shouldn’t discourage anyone. They appreciate the spiritual development they’ve had on their mission. “We were retired, and doing some long-planned traveling. We were enjoying our trips, but our spiritual life was not receiving much nourishment. Our decision to go on a mission brought new vigor, new emotions, new friends, new places, new challenges. It brought us closer together as husband and wife; we had a common goal and a real partnership. And best of all, it brought new spiritual growth, instead of spiritual retirement.”

When our youngest son, Jeff, was a toddler, I had to cry in mighty prayer as Enos did (Enos 1:4), but for a different reason. Jeff had swallowed harmful paint thinner and could not breathe. With him in my arms, I rushed frantically in the car to the nearest hospital emergency room, pleading out loud with the Lord to help him to breathe. After what seemed like an eternity, the air passage opened and he did breathe, but his body had already become blue from lack of oxygen. My prayers were answered, and I cried in gratitude.

“Nice pants,” a girl giggled as she walked past me into class. I stood in the hallway of my new junior high school, confused by her sarcasm.
“What’s wrong with my clothes?” I whispered to myself.
It didn’t take me long to figure it out. In this school, designer clothes were the standard, and my jeans didn’t have the right label. I just didn’t fit in.
As the unkind comments grew, so did my feelings of inferiority. Along with my schoolwork, I started studying the other students’ styles. Time and new clothes helped end the teasing. Yet I still spent hours worrying that I didn’t measure up.
My craving to feel accepted continued into high school, where luxury cars in the student parking lot were a common sight. I would rather have been seen careening through the halls in a baby buggy than caught driving our family car. It was a minivan, old and turquoise. A recent accident supplied the final touch—a white hood. The van reminded me of a blue-and-white suede loafer, so I named it Old Blue Shoe.
Since I walked to school, Old Blue Shoe didn’t concern me much—that is, until my parents bought a new car and offered me the ancient vehicle. Was I grateful for something to drive? Hardly—I’d rather walk.
A short time later in history class, my teacher assigned a joint research project. Instead of the usual disappointment, though, I was overjoyed—my teacher had announced that Rick and I would be in the same group. Not only was Rick one of the smart kids, but he was also seminary president and an athlete. This was my chance to impress him, to prove that I could fit in with the popular kids. Before class ended, we’d agreed to do our work at the university library. Then I walked home, smiling the whole way.
That night, my parents dropped me off at the library so I wouldn’t have to drive the van. But I cringed when my parents said, “Get a ride home from one of your friends, okay?”
The library research time flew by, and I felt relieved when Rick offered to take me home. We walked down the library stairs and outside, talking about school. As we reached the parking lot, my insecure feelings poked at me, and I felt the need to explain why I was reduced to begging for rides. “My parents bought a new car and offered me their van,” I said, “but it was this ugly dinosaur, and, you know …” I shrugged, hoping to suggest I was too stylish to ride in a car like that.
I wondered why Rick got so quiet. He pulled out his keys and stopped in front of his car. The reason for his silence hit like Old Blue Shoe’s ghost on a rampage. It was a blue minivan—a newer model, but otherwise identical to the car I’d just ridiculed.
My stomach dropped. I opened the car door and slid into the seat, wishing I could hide in the glove box instead. I wanted to apologize, explain that his car was nice, in much better shape than my parent’s van. Yet I was too mortified to say a single word.
Rick didn’t speak either, except to ask for directions to my house. He pulled up to my curb, then left with a simple “Bye.”
My face burned with humiliation as I walked to my front door. Worse, I knew I deserved every bit of my embarrassment. I went inside and sank onto the couch to think. Until that night, I’d thought self-confidence came from appearance. Although my comment bothered Rick, driving that car didn’t. He had an assurance based not on looks, but an internal quality I lacked.
I realized I’d wasted years studying the “in” crowd, when I should have been working on what was inside. I wanted to change, to be more like Rick—a person who could have a “bad car day” without letting it ruin my feelings of self-worth.
I made a goal to stop just following others and try to become more like our Savior, Jesus Christ. As I looked to Him, I began to gain a confidence based not on how I looked, but how I served.
I learned a secret I wish I’d known before Rick gave me that ride home. I was much happier when I spent my time thinking of others instead of worrying about what they thought of me.

Relaxed in their shirtsleeves on a warm spring day in 1897, the McKay brothers, David O. and Thomas E., sat at a table in their rented cottage, reading their mail.
For David O., this was a time of triumphant climax in his college career and of great expectations for a new world to conquer. His hopes and spirits were high.
After three years in the university’s normal school, he felt ready to resume his chosen career as a teacher, a career he had interrupted to complete his own schooling. Before coming to the university, he had graduated from the Weber Stake Academy in Ogden, Utah, and had returned to his beloved Huntsville, as principal and teacher in the town’s little school.
A year of teaching whetted his appetite for more training, and he again became a student, enrolling at the university. In those three years of college, he displayed qualities that would help carry him to the pinnacle of leadership in the Church.
He was elected president of his class and played on the university’s football team.
A highly prized employment opportunity had been offered him in Salt Lake County, through the recommendation of the university’s teacher training director.
Most important of all, he had found the most wonderful girl in the world, Emma Ray Riggs, and she was willing to become Mrs. McKay. The future, indeed, seemed full of promise for David O. McKay.
Then he read the letter. In a moment, all his hopes seemed dashed. He was called to serve for two years in the British Mission. Swallowing disappointment, he accepted the call. It proved to be a marvelous time of spiritual growth.
He never regretted his decision. Teaching opportunities and Emma Ray awaited him on his return.

One of the biggest delights for Chelsea is helping the children she directs gain an appreciation for Shakespeare’s writing, as well as a better understanding of the gospel through the good things his works teach. She recalls one experience when she was trying to help a young girl understand her role as Katherine in The Taming of the Shrew.
“There’s a speech that Katherine makes about how wives need to obey their husbands and how both need to be partners and work together. The girl playing Katherine had no idea what the speech was saying, so I was telling her how husbands and wives should love each other.
“Another girl was listening and said, ‘Isn’t that in the scriptures somewhere?’ and then this little girl’s face just lit up and she said, ‘Oh, yeah! I know that scripture!’ talking about the New Testament where it says, ‘Husbands, love your wives’ (Eph. 5:25). It was fun to watch her read the speech after that because I knew she understood it.”

I share the story of the Laing family of Southern California. Sister Rebecca Laing writes:

“In the summer of 2011, life for our family was seemingly perfect. We were happily married with four children—ages 9, 7, 5, and 3. …

“My pregnancies and deliveries [had been] high risk … [and] we felt [very] blessed to have four children, [thinking] that our family was complete. In October while listening to general conference, I felt an unmistakable feeling that we were to have another baby. As LeGrand and I pondered and prayed, … we knew that God had a different plan for us than we had for ourselves.

“After another difficult pregnancy and delivery, we were blessed with a beautiful baby girl. We named her Brielle. She was a miracle. Moments after her birth, while still in [the delivery room], I heard the unmistakable voice of the Spirit: ‘There is one more.’

“Three years later, another miracle, Mia. Brielle and Mia are a tremendous joy for our family.” She concludes, “Being open to the Lord’s direction and following His plan for us will always bring greater happiness than … relying on our own understanding.”

Stake President John D. Jury explained that the camp was established, “because of the need for the young men of our widespread stake to come together for a major camping and hiking experience—to feel the strength of numbers greater than the usual minority status they have in so many of their other associations. I also wanted to allow them to appreciate the beautiful creations that Heavenly Father has blessed us with here in Tasmania. I wanted them to gain an appreciation of the hardships encountered by our forefathers who settled this area and also to practice the skills learnt in Scouting.”
“Our preliminary work involved sending two of the brethren to the island to examine the campsite, the facilities, sea and land transport, and to make recommendations. Then leaders in the stake met at a central location and worked out the details of the basic plan.”
Sixty-eight excited Tasmanians climbed off of the ferry for their adventure on Maria Island. Many had never seen or met the people from the other wards. They also brought many of their nonmember and non-Scout friends. And they had many good leaders, including their stake president and several bishops and fathers, in addition to their Scoutmasters and other priesthood leaders.
The wind was whistling in from Darlington Bay as the boys tried to put up their tents. They struggled alone and in pairs until they quickly learned that it required more help and cooperation than pairs could muster. With many hands and backs bent to the task the tents came up, one by one, and now they stayed up. Pegged tight against the Tasmanian soil, they withstood the stiff sea breezes that are not all that far from Antarctica.
As they were laying out camp and putting up their tents, the boys noticed their wild animal hosts, who quickly established themselves as wonderful combinations of curiosity and nuisance. The emus, wallabies, and kangaroos were everywhere.
Emu watching became one of the full-time chores because they were big and hungry and were not very fussy about what they ate. They quickly earned the moniker, “walking vacuum cleaners.” And then the reason for all of the extra gear became clear: if it wasn’t sealed in a box, tin, billy, or barrel it would be eaten by an emu.
Cries like “There’s an emu in your drum (barrel) eating all your tucker,” “Hey boys, an emu has his head in your grub box,” or “An emu has someone’s bread,” (a whole loaf), or “Watch that wallaby” were a constant part of camp life, especially at mealtime.
From the beginning brushes with emus, the boys were ecstatic about the wildlife on Maria Island. Most of them had never seen kangaroos in the bush, and the emus, wallabies, and all the bird life made every outing and every meal an adventure. One hundred and twenty-nine species of birds live on the island, including some rare birds endemic to Tasmania. Emus, Cape Baron geese, native hens, flame and scarlet robins, white-backed magpies, sea eagles, parrots, and the raucous-sounding kookaburra, which delighted everyone with unbelievable vocal techniques, were pure pleasure to observe and classify.
Listening to the birds was even more fun than watching them. Every morning the camp awoke to a special symphony provided by the local aviary company. Native hens began the first movement by setting up a racket of calls, clucks, and cries. Song birds of all sorts warbled and trilled their beautiful melodies from antiphonal perches in the trees around the camp. Cape Baron geese squawking and chuckling in their cello-like voices added a baritone harmonic presence to the symphony. Arias were freely added with the crescendoing, hyena-like cries of Tasmania’s laughing jackass, the kookaburra. This almost perfect, but loud, symphony suddenly became complete as the deep bass tom tom tom drumming tones of the emu joined in. The emus seemed to sense when the symphony needed their strong rhythmic accompaniment. The same orchestra seemed to go all out to give a wonderful hour-long concert every morning just after daybreak.
Besides the wallabies and kangaroos, other marsupials living near the Scout camp included the potoroo, ring-tailed possums, echidnas, and wombats. The famous Tasmanian devils have never been sighted on Maria Island.
This information alone allowed the boys to sleep easier at night, although many still felt sleeping was the biggest problem at the camp.
“The nights were really bad. The possums were out in force raiding tents and rubbish bins all night. In the whole camp the worst thing was trying to get to sleep. There was one rock that seemed to follow me all night, and between that and the wind and the cold I didn’t sleep much,” said Stephen Szekely, of Launceston.
“The possums through the night gave me the willies because we had to keep bashing them out of our food box and a possum got in our tent and climbed up our tent pole. We broke our torch (flashlight) trying to get him out of there. Then the emus got in our tent and dunged all over Heath’s, Andrew’s, and my sleeping gear. But the kangaroos were great; they weren’t pests like the emus,” said Geoffrey Jones, a nonmember from Glen Huon.
Skinks, frogs, and snakes were also part of the environment. Blue-tongued lizards and white-lipped whip snakes seemed to be created just for the Scouts to observe.
After camp was organized many of the boys walked the few yards to the woodlot for firewood. Captain Scott, the island ranger and caretaker, hauled in large trailer loads of wood, which the boys attacked with zeal and a wide assortment of hatchets and axes. It sounded as if they were chopping stone. The axes actually rang as they glanced off the tough wood. There was never the dull “thunk” sound one hears when chopping a pine log. Australian gum trees make a wonderful fire, but they are very tough and stringy. The wood is hard and dense and easily wears out axes and choppers alike. Most of the trees on the island are varieties of the eucalyptus and include blue gums, stringy bark gums, and white gums.
The boys helped plan and cook their own meals and spent the most amount of time and creative energy on “tea,” the evening meal. Peas, carrots, parsnips, onions, potatoes fried, bully (corned beef), skim milk, and pudding started the week’s teas, and the same kind of robust fare continued every night.
The meals were cooked over open fires in blackened pots and long-handled frying pans. After tea was over and the dishes were cleaned up and put away, the various patrol fires were ringed with boys and leaders. They sat on logs with their arms clasped around their knees, “yarning” about the gospel, cricket, the bad drought in Tasmania, and whether or not any of the political parties would accept Dick Smith’s offer of a one-million-dollar donation to stop the building of the Franklin Dam. American sports also interested them. “What about you, Brother Kelly? Do you like to play gridiron?” they would ask.
Of course this much talk made for more hunger, and so before it was bedtime a spot of cocoa or a cup of hot Milo was welcome. A few went in for more exotic treats.
“We’re having chocolate banners. They’re beautiful. You take a Cadbury’s block and put it in a split banana and then put it in foil and set it in the fire,” said Matthew Sayers.
The young men also enjoyed singing songs around the campfires at night. They sang many folksongs familiar to other English-speaking Scouts, but their favorites seemed to be those with a particular Australian flavor, like “Advance Australia Fair,” “Botany Bay,” and “Gundagai”:
There’s a track winding back
To an old-fashioned shack,
Along the road to Gundagai;
Where the blue gums are growing
The Murrumbidgee’s flowing,
Beneath that sunny sky;
Where my daddy and mother
Are waiting for me,
And the pals of my childhood
Once more I will see,
Then no more will I roam
When I’m heading right for home,
Along the road to Gundagai.
Two taxing bush walks or hikes climaxed the boys’ stay on the island. The first was a long hike east from camp on a track that runs across a narrow part of the island, around the old convict cement works, and up along Fossil Cliffs above Fossil Bay. Here the trail climbs inland through forests of gum trees and across rocky scree slopes. Most of the boys reached the summit, the twin peaks of Bishop and Clerk. Perched on the rocky summit 630 meters above the sea they ate their boiled eggs, sandwiches, biscuits (cookies), and oranges while they drank in the magnificent vistas of Freycinet Peninsula to the north and Cape Bernier to the south.
Wednesday’s 26-kilometer walk to Chinaman’s Bay and back was tougher than the hike up Bishop and Clerk. Everyone brought their bathers (swimming trunks) and a towel, plus lunch. It took several hours slogging along the soft sandy road that followed the shoreline to reach the white beaches of Chinaman’s Bay. The boys showed amazing stamina as they not only kept up but often overtook their leaders.
As four young Scouts passed him, Brother Pash described the feelings of many of the adults when he said, “It’s disgusting, it is, to see little blokes catching us up that way.”
After some very icy swimming (the Tasman Sea carries too much of the Antarctic chill for the less hardy souls), everyone began the long walk back to camp in time to hike down to the ferry dock, meet the afternoon boat, and buy a fizzy (soda pop).
Thursday’s activities included a treasure hunt that lasted several hours and figured as the high point of the trip for many of the boys. Patrols used clues provided by leaders to guide them from point to point around the island. Because the clues were written very subtly the boys’ powers of observation were sharpened, and whether they had to identify the bleached bones of a beached whale or an old cabin used by one of the early penal officers, they gained a new appreciation for the island and its inhabitants.
Wide games (for getting acquainted), softball, cricket, chess, and fishing took up their share of time as did some service projects for the ranger. Most agreed that it was a wonderful camp, but by Friday men and boys alike were ready to go home.
Geoffrey Swanton, 13, summed up the feelings for many when he said, “The camp was a good experience for me. I think the hikes to Bishop and Clerk and Chinaman’s Bay did me good. I’m glad came. The food was good, but there was not enough of it. I reckon the wildlife here is some of the best in Australia. You could pat the wallabies and observe other animals quite close up. The historic value of the island is good and there was always something to do. I wouldn’t mind staying a little longer, but I need a good shower, a good feed-up, and some sleep at home.”
Though everyone had his favorite activities, most agreed that the most successful part of the whole camp was the wonderful associations that were forged in the warm glow of campfire conversations, in the hot dust of the island’s trails, and in the friendly warmth of patrol and tent group prayers.
“At first the camp appeared boring, but by the second day things became all right. I hardly knew anybody from the other patrols at first, but by the end of the camp I had made many new friends,” said David Scott, from Launceston.
“The camp drew us all a lot closer to our leaders, and it made us all work as a group in order to eat or have activities. The camp succeeded. It brought the young men and leaders together and helped to unify the stake Scout force,” said Matthew Parsons, from Glenorchy.
Every leader enjoyed his associations with the young men of the camp. They seemed pleased when the boys wanted to tell them about their troubles and hopes for life.
“I’ve enjoyed getting to really know the boys I’ve been called to watch over. It has helped me to know their strengths, and this camp really opened up the lines of communication between us,” said Bishop Triffith, Devonport.
The young men left the camp with new friends, better associations with their priesthood leaders, and in many cases stronger interests in the gospel of Jesus Christ and the Scouting program. The first all-Tasmanian LDS Scout camp on Maria Island was over, and everyone agreed that it had been a smashing success.

Before his death, the Prophet Joseph directed that a canvas tabernacle be built to shelter the Saints during large meetings. In 1845, as the temple was nearing completion, Elder Orson Hyde of the Quorum of the Twelve was sent back East to raise funds and to buy “about four thousand yards” of canvas to build what Brigham Young referred to as “the Tabernacle of the congregation in Zion.”
Brother Orson Pratt outlined the proposed location and design of the canvas tabernacle in a letter written on August 30, 1845:
“It is intended to erect a tabernacle of canvass in front of, and joining the Temple on the west. The form of this tabernacle will be that of an ellipse. … The area of its base will be sufficient to contain eight or ten thousand persons; its seats will gradually rise one above another in the form of an amphitheatre.”
The brethren the next day began to clear the ground for the construction of the canvas tabernacle. However, because of the intense persecution from their enemies, the Saints had to leave Nauvoo, so the canvas tabernacle was never built. Orson Hyde “loaded the canvas into wagons in 1846 and headed west with it.” Some have speculated that “the canvas was put to good use for such things as tents, tent ends and wagon covers” for the Saints in the exodus to the Salt Lake Valley.

One day my English teacher was telling us how she thought Clinton Central didn’t welcome new students and left others out. A week later I received the October 1987 New Era. As I was glancing through it, the story “Everyone Belongs” caught my eye. While I was reading, all I could think about was how much this school in the story sounded like my own. Since I am a class officer, I felt I could try to do something.
I showed the story to my English teacher, who is also my freshman class adviser. While the class was doing the assigned homework, she read the story. I couldn’t help but notice a tear running down her face. When she had finished reading she said she thought we as a school needed to do something to make everyone feel as if they belonged. She had me take the story to Mrs. Pearson, who is in charge of the student council and to Mr. Thompson, who is in charge of the Fellowship of Christian Athletes at Clinton Central.
I know this article is going to affect many people at my school, and I can already see the efforts being made to include others by those who have read it.

The first two days of the open house were set aside for state and local civic leaders, clergy of other faiths, business and education leaders, as well as for the media and the press. Several hundred accepted the invitation. It was my privilege, along with others, to welcome and speak to these guests and answer their questions.
Early in the morning on the first day, ignoring the rain, these invited guests stood in line to enter a house of the Lord. They quietly and reverently walked through the temple, gazing in amazement at the architectural beauty and appointments fitting a house of the Lord. They came to see for themselves what they had heard and read about.
Rabbi Wayne Dosick wrote in the San Diego Jewish Times:
“The Temple is built … of earthly materials to construct a place that inspires heavenly awe. This Mormon Temple uses sweeping architecture to create a space that invokes the celestial heavens that is awesome.” He continued, “We thank them for reminding us how holy a place a mere building can be” (“Open House Update,” San Diego Jewish Times, 20 Mar. 1993).
Many moving accounts have come to our attention as a result of this open house; countless hearts have been touched. Over eight thousand individuals with special needs came in wheelchairs, bringing relatives or friends to assist them. One young son paused at the entrance to the temple to carefully clean and polish the wheelchair his father was in before entering the sacred interior of the temple. A devoted father lifted his frail fifteen-year-old daughter in his arms as he carried her from her wheelchair into the brides’ dressing room. She looked around and said, “Oh, this is so beautiful.” With a smile on her lips and with tears in her eyes, she gently laid her head on her father’s shoulder and said, “This is where I want to come to be married someday.” This young girl had come to the temple from the hospital, where she has spent most of the past five years, her wish to see the temple fulfilled.
Those who have attended the open house not only have been touched by its beauty, but notes and comments indicate that many have felt a deep reverence and profound emotional impact.

Like Joanne, my mother was married to a nonmember. Our bishop counseled her to put her love for my nonmember father above all else, and my brothers and I grew up watching her devote herself to that advice. The bishop further counseled her not to fret or feel guilty when she had to limit some of her Church activity when my father objected to the amount of time it took her away from home.
My parents were committed to our family. Our home was peaceful and nonjudgmental. My father, though he never joined the Church, respected it and had no bad feelings about it. He even proudly supported me financially on my mission to Venezuela and Colombia.
There were still difficult and painful times for us. I remember the day my parents sadly waited outside the temple while I was married there. Still, they respected my decision and stood joyfully by my husband and me later during the wedding reception with which they honored me. I have often felt sad that my father was not a member, and I have prayed all my life that he would someday join the Church. On the positive side, however, I am grateful that my mother never belittled him and showed me a wonderful example of tolerance and love.

“On the Fourth of July we camped for the day, not entirely to celebrate, but to wash and do mending and various other things that were necessary. We camped in a pretty place near a creek. I was to wash with Phebe’s help. She was only twelve but very energetic. We selected a place quite secluded, close to the creek where we could have plenty of water. Well, we were making the suds foam when a dapper young gentleman from New York, a nephew of our captain, who was on his way to California, discovered us and brought a drink and a large piece of delicious fruitcake which was made to celebrate the Fourth on the plains. A rather embarrassing position, to accept this compliment in the midst of soiled linen and soapsuds. I had not been introduced to him before. However, I accepted the cake and drink with great patriotism, and from that time he often called at our wagon—that is, our wagon yard. Everyone was supposed to honor all the land that was occupied by ox yokes, camp kettles, and everything that goes to make an outfit for traveling. So when any of the young folks called I was as much at home sitting on an ox yoke as if I were sitting in an easy chair in a parlor. Such is life on the plains.”

My mother, Mildred Bennion Eyring, grew up in the farming community of Granger, Utah, USA. One of her brothers, Roy, followed the family business of raising sheep. As a young man he spent many weeks away from home. Over time he became less interested in the Church. Eventually he moved to Idaho, USA, married, and had three children. He died at the age of 34 when his wife was 28 years old and their children were small.
Even though Roy’s little family was in Idaho and my mother had moved about 2,500 miles (4,025 km) to New Jersey, USA, she often wrote them letters of love and encouragement. My uncle’s family affectionately referred to my mother as “Aunt Mid.”
Years passed, and one day I received a phone call from one of my cousins. I was told that Roy’s widow had died. My cousin said, “Aunt Mid would want you to know.” Aunt Mid had long since passed away, but the family still felt her love and reached out to tell me.
I can still remember the love in the voice of my cousin who called and said, “Our mother has died, and Aunt Mid would want you to know.”
It is a blessing to live in the time when the promise of hearts turning is being fulfilled. Mildred Bennion Eyring felt that urge in her heart. She loved her brother’s family, and she reached out to them. They felt their hearts turn in love to Aunt Mid because they knew she loved them.

When l was a youngster, my parents moved our family into a tough city-edge neighborhood. It was during the dark days of World War II, and with little housing available, we took what we could get near my father’s defense effort job. We had lived in the country among friendly folks, and now among strangers, I didn’t know what to expect on my first day at school.
My worst fears were realized. Many of the students and teachers were strangers in the transient conditions of the war. Not only did disagreement abound, but physical fighting broke out among my 12-year-old peers. There seemed to be no particular issues involved, just an effort by everyone to determine who was the “toughest.”
Later that year, in an effort to curb this unwanted practice in which so many young people were getting hurt, several faculty members managed to gain some control over it by putting boxing gloves on the combatants. Tournaments were held during lunch hour, and the nice thing was that a person could choose to compete or watch, as he preferred. I wanted no particular part in it. I already felt sufficiently challenged physically by the time school began just in walking three miles one way to class. Much energy was spent in work at home and getting up early to run through orchards and leap canals just to reach school.
However, there were obviously many students with pent-up energies who participated in these noon-hour boxing matches. Besides, I was content to believe that some of these kids who claimed to be “fourth toughest” or “second toughest,” or whatever, really were what they bragged to be. I was also a little dismayed, however, that they put so much ego—at times a little oppressive and unbearable for the others—into being physically tough. And if no one challenged them, under the arrangement, they could continue to claim whatever title they wished without even tying on the boxing gloves.
I was therefore somewhat pleased, but mostly aghast one day when a newfound friend of mine, a slightly built young man by the name of Terrance, told me he was going to challenge Phillip. Phillip had declared himself “Number Four.”
“Don’t do it!” I tried to persuade him. “Phillip will kill you!”
“We’ll see about that,” Terrance answered gamely. “How do we know unless I meet him in the ring?” Then, quietly, Terrance continued: “I think Phillip is talking too much about it. Frankly, I think he’s bluffing.”
I watched the first round with my hands over my eyes. But the round was no sooner over than Phillip stated he did not want to continue. That made Terrance Number Four. Suddenly, it was like in the cowboy movies. When they saw how easily he had wrested the title from Phillip, everyone wanted to challenge Terrance. And if Terrance didn’t want to “lose face” he had to participate.
As we were walking the three miles up the long a hill toward our homes in the government housings project, past monotonous rows of look-alike houses, Terrance confided something to me. “I know that fighting doesn’t really resolve anything. And personally, I never did like to fight. Where did it get either Phillip or me? I just wanted to humble him, but now I wonder if he’s better off than me. I don’t know. Maybe I can defeat Number One, but I know that wouldn’t prove anything, would it? I just wish there were some way out of this.”
Yet, Terrance acknowledged that he probably had already gone too far and there was no way out, except to finish what he had started. He trudged into his house, recognizable by the number over the door, and parted with: “Well, no use beating around the bush. Tomorrow, I’ll skip Number Two and Three and go right to Tracy, Number One.”
The next day word got around quickly that freckle-faced little Terrance was going to do battle with the much larger and stone-faced Tracy. Everyone ate lunch quickly and settled down to watch the proceedings. The boxing ring was in the basement of the school next to the boiler room. It was fine for a few dozen spectators, but on that particular day hundreds of kids packed into the concrete window abutments and stood on chairs to peer over heating pipes. I got there early and had a pretty good seat next to the custodian’s closet.
The two sparred for several rounds without either gaining much advantage. In the fifth round, several of the crowd said they thought that it should be over fairly soon, that Tracy was “just beginning to warm up.” However, as I looked at both of their faces, they appeared equally tired. When the round was over, Tracy walked over to Terrance. I could barely hear what Tracy was saying: “Why don’t we just declare it a truce and call ourselves co-champions? I’m not sure going on any further would prove either one of us better than the other.”
Terrance agreed. They put their arms around each other and the crowd cheered both as winners.
That by no means ended the daily boxing tournaments. But somehow, they were never the same after that. Deciding who was toughest just didn’t matter as much anymore. The two toughest kids in school had decided it wasn’t important.