Gospel Story Finder

In 1974, when I was just 17 years old I was called as the seminary teacher in the Maipú Branch in Santiago, Chile. In the beginning, I had 16 students.
The branch boundaries covered a lot of territory in those days, and some of the students had to travel long distances to come to seminary. I had to walk 25 blocks to get to the old, unheated house where we met. But I was very excited about my calling, and that old house seemed to me the most beautiful place in the world. As we started our course in Church history, everything seemed to be going smoothly and enthusiasm was high.
Then autumn came. As the temperature dropped, participation dropped, too. A reactivation campaign was set up to motivate the students to keep coming. The effort succeeded for a time. But as winter followed fall and it became increasingly colder and more difficult for the students to attend, fewer and fewer attended regularly.
After a time, there were only three. It was a disappointment. I did lack teaching experience, but I had faith and a testimony, and I continued to prepare for each lesson with zeal and dedication. As I walked to class each day, I prayed almost every step of the way, feeling very close to my Father in Heaven. By the time I arrived at the classroom, I was filled with the Spirit and felt as happy as if many students were there.
At other times, I lacked confidence and wondered if I should go on. One such occasion was during a district meeting when a roll call of seminary students was taken for each branch. When the name of the Maipú Branch was called, only two of us reported present: one student and myself. Everyone laughed! It felt like a slap in the face, and I wanted to ask our leaders to let us stop holding the class. However, the sweet influence of the Spirit soon came over me and urged me to continue. I determined to endure to the end.
When seminary graduation ceremonies were held, three participants from the Maipú Branch were awarded certificates of achievement. Only one of them, Pedro Baillón, was in attendance to receive his certificate. But it didn’t matter. By then I understood that there was a deeper purpose in my service, and I knew that the year held great meaning for me, as it did for Pedro.
I have never forgotten Pedro Baillón. Nor have I ever forgotten one of the most spiritual periods of my life.

A veteran airline pilot may no longer be flying, but that won’t stop him from ministering to others on the ground.
On April 1 of 2024, Air Marshall Islands (AMI) held a surprise ceremony for Captain Albon “Al” Jelke at Amata Kabua International Airport in Majuro to commemorate his final flight as chief pilot for the national airline.
Brother Jelke, a member of The Church of Jesus Christ of Latter-day Saints, was the longest-serving pilot in AMI’s history, with over 43 years of flight service. US Federal Aviation Administration regulations prevent pilots above 65 from flying commercially, a milestone Brother Jelke reached in April. He will remain with AMI as general manager, a post he’s held for over two years.
Strong emotions were displayed by his fellow employees at the ceremony on April 1, including president of the Marshall Islands, Hilda Heine, who honored Brother Jelke for his commitment and service. The admiration expressed by AMI employees and people on social media attests to his friendly nature and dedication.
“I’ve retired from flying but as the CEO/general manager of Air Marshall Islands, I can still fly as a passenger and minister to my people,” Brother Jelke said. “It just won’t be as frequent as when I was a pilot.”

Sometimes when I am afraid at night, I pray. But I never prayed as hard as when Hurricane Fran passed through Wendell, North Carolina, where my family was living.
On Thursday, September 5, 1996, I was at school. A voice on the loud speaker said we should all go home and stay inside because there was going to be a hurricane.
When I got home, we gathered some food and water, and that night we brought blankets into the hall. At about nine o’clock the wind started blowing hard. I could hear the rain really loud. There was a whistling sound going up the chimney. The storm was pounding on our house. I was really scared.
I was in the hall bathroom. Everyone else was in the hall. I decided to pray. I said, “Heavenly Father, Heavenly Father, Heavenly Father, please help us. Please help us. I’m so scared.”
The next morning we went outside. There were tree branches in our yard. There were shingles that had come off the roof. We had no power. We went around the neighborhood. Many trees had fallen. But our house was OK, and everyone was safe. Heavenly Father had answered my prayer.
Jessica Lynn Bernard, age 12Wendell, North Carolina

Forty-seven temples were in service when Gordon B. Hinckley became President of the Church in 1995. Still, he was anxious to take temples to the people in an even greater way. Last November I had the opportunity to visit the Mormon colonies in northern Mexico and to learn firsthand from the Saints about a special and significant event that transpired there. As President Hinckley participated in the 1997 centennial celebration of the Juárez Academy, he was impressed with the faithfulness of the Saints there. Though few in number, they have provided countless missionaries and over a hundred mission presidents. While riding back to El Paso, President Hinckley pondered the idea of building smaller temples. When he dedicated the Colonia Juárez Temple two years later, he gratefully acknowledged:

It was here in Northern Mexico, that Thou didst reveal the idea and the plan of a smaller temple, complete in every necessary detail, but suited in size to the needs and circumstances of the Church membership in this area of Thy vineyard.11

My neighbour next door is an older lady and a widow. Sometimes I drop in to say hello, and she lets me play on her swing. She doesn’t have any family close by.
In the fall, she had a lot of maple leaves covering her yard. My mom and I went over and raked up many of them. Sometimes I take her homemade goodies, and at Eastertime, I painted and designed an Easter basket filled with goodies for her. I try to do little things for her to help her out. It’s a great feeling to help others.

Backstage in the Philippine International Convention Center, Elder Gordon B. Hinckley was talking to a man whose face glowed with spiritual excitement and joy beyond description.
The date: Sunday morning, the 29th of May, 1977. The time: 5 minutes before the opening ceremony of the Combined Special Conference that was to culminate in the writing of Church history in the Philippines. The topic between them: an Apostle of the Lord making a divine call—the man accepting the call with happiness overflowing in his heart.
This was the man Elder Hinckley introduced the day before to Elder Jacob de Jager as the man called Moses.
The only other person who learned a few minutes after about this divine calling was his wife and later, when he was sustained by the multitude as one of two Filipino Stake Patriarchs, the spiritual events in their lives flashed back in their minds.
During this moment of unbridled job, Moises Marzan Mabunga, Sr., who first saw the light of day in Naguilian, La Union February 13, 1917, and Vicenta Mercado of Manila, silently shared with each other their testimony of finding the gospel of truth and live after many years of searching, radiantly recalling the day, 13 years before, when two missionary sisters (Sisters Garrison and Smithen) knocked on the door of their home at Molave Street, Project 3 in Quezon City, to bring the message of the restoration.
The events that followed after this meeting with the missionary sisters were as varied as they were interesting. At first, Bro. Mabunga was obstinate and unmoved by the assuring words of the missionary sisters. He had to rationalize for more than four months, and later to ask and pray in the presence of no one but God for divine guidance. On July 11, 1964, at Brother Grimm’s residence at Sta. Mesa, he was baptized with his wife and children.
Blessed with a family of six boys and six girls, Bro. Mabunga (who recently retired as Project Superintendent of Manila Electric Company) has other blessings. Two of his sons served full-time missions. Moises, Jr., is now Bishop of the Rego Park Ward, Plainview Stake, New York. Son Danilo completed his mission only last month.
In October this year, Brother and Sister Mabunga will leave for the United States to fulfill the dream of being sealed for eternity in a temple of the Lord.
His record of Church assignments can be compared to that of a tiny acorn growing into an oak tree: 1st counselor, Sunday School presidency; Superintendent, Mutual Improvement Association (M.I.A.); 2nd Counselor and 1st Counselor, Branch presidency; Branch President; 1st Counselor, District presidency; and Stake High Councilman upon organization of the Manila Philippines Stake in May, 1973.
And now, the Filipino called Moses has a new calling worthy of his name.

Squanto taught the people how to plant corn, and everyone helped with the planting. “If you want to get crops from these old grounds,” Squanto advised, “you must fertilize the fields with fish.” When the herring began their spring run, he showed the settlers how to trap them. Then the men spaded holes in the hillocks, and the boys dropped in three herring, spokewise, with their heads toward the center. Ellen and the other little girls put four kernels of corn into each hill, then covered them. Squanto told the settlers to guard the crops against animals. The children kept watch by day and the grownups by night.
Squanto also showed the villagers how to tap maple trees for the sweet sap, how to trap deer and other game, and where to find eels. Thanks to him, the colony began to thrive.
The six acres of wheat, barley, and peas the settlers had planted with seed brought from England scarcely produced seed enough for the next year. But with the pumpkin and corn from the Indians, the harvest was bounteous far beyond their expectations. And because of the peace treaty with the Indians, the children could gather wild plums, berries, and grapes in the woods as safely as they could have walked the sidewalks of Holland.

Kyle sat on his parents’ bed and watched Dad take his temple bag out of the closet. Mom and Dad went to the temple every month. Kyle couldn’t wait until he turned 12 and could go to the temple with them. Then it could be their special family night!
But for now, Kyle got to spend the night at his grandparents’ house. And that was pretty great too. Grandpa and Grandma always did fun things, like watch movies and play board games. Kyle already had his bag packed.
Kyle watched as Dad reverently folded a white shirt and placed it in his bag. “Remind me what you’re doing at the temple?” he asked Dad.
“Well, you know how Grandma has been doing a lot of family history lately? She found out that temple work hasn’t been done for some of our ancestors. So we’re going to do their temple work tonight.”
Kyle nodded. He’d helped Grandma figure out how to use the family history website. They had typed in lots of names and dates and scanned and uploaded a stack of black-and-white photographs.
“What exactly is temple work?” Kyle asked.
Mom sat down next to Kyle on the edge of the bed.
“Well, you know what ‘covenants’ are.”
Kyle nodded. “Promises with Heavenly Father.”
“Right. You made a covenant when you were baptized. In the temple we make more covenants. But some of our relatives didn’t have a chance to make those covenants before they died. So we go to the temple to make those covenants and give them a chance to accept them.”
“We call it ‘temple work,’ but it really doesn’t feel like work,” Dad said as he zipped up his bag. “It feels like a blessing—a blessing for us and a blessing for them. Lots of Grandma’s relatives still need their temple work to be done.”
“I wish I could help them,” Kyle said.
Dad squeezed Kyle’s shoulder. “You can help them. In fact, you already have! Remember how exciting it was when you helped Grandma put the stories and pictures on the family history website?”
Kyle nodded. That had been fun!
“When you do that, you’re helping us get to know our family members better. And we can see who still needs help getting their temple work done. I hope you keep helping Grandma find more pictures and stories. And I really hope you help us keep it organized online!”
Kyle smiled. He was pretty good at using the computer.
Dad picked up his bag. “Let’s go to the living room and have a prayer before we leave. Then we’ll drop you off at Grandma and Grandpa’s.”
Kyle knelt at the sofa. He listened to Mom thank Heavenly Father for the temple and for family history work. Then she prayed for help to learn more about their ancestors so that they could do their temple work.
Kyle got a warm feeling as Mom prayed. He decided right then that he would make good choices so that he would be worthy to go to the temple with Mom and Dad when he was old enough. And in the meantime, he could help other members of his family have temple time too.

I was a newly arrived full-time missionary in Connecticut, and my companion and I were serving in a small ward during the first round of holidays I spent on my mission. I hadn’t yet learned the dietary value of becoming friends with a few of the members, and my first Thanksgiving resulted in no invitation and no dinner. Our mission president took pity on us, and we ended up being the only missionaries to spend Thanksgiving at the mission home. We were grateful but a little embarrassed.
We started putting ourselves out there early for the coming Christmas. Our shameful solicitations landed three full meals at three different homes. Pancakes for breakfast, Lithuanian food for lunch, and a Jamaican feast for dinner. Our stomachs were bursting. I was still an inexperienced missionary and thought that was what Christmas on a mission was all about.

Growing up, I was raised in a non-denominational Christian home, which I loved. I was, and always will be, incredibly grateful for my family and the things they taught me about God and Jesus Christ. But when I graduated high school, Southern Virginia University reached out to me to play lacrosse on a scholarship. I was hesitant because this school was affiliated with the “Mormon” Church, which I had always been told was crazy.
But for some reason, I knew this was the school I needed to attend.
The first thing I noticed about my classmates who were members of The Church of Jesus Christ of Latter-day Saints was that they had genuine intentions to do good. I knew from the Bible that I could assess others’ character by their fruits (see Matthew 7:15–20). And the only “fruit” I saw from these Church members was goodness.
Curious, I started asking questions, particularly to a classmate named Coleman, who talked with me for hours about the gospel. When he began preparing to serve a mission, I joined him in reading scriptures every morning. At first, I was cynical about The Book of Mormon. But I started pondering what we read, and I could see the light in the words. I knew I needed to seek the truth for myself.
That April, I watched general conference for the first time and heard President Russell M. Nelson give a talk on faith. He spoke about tiny mustard seeds, saying:
“The mustard seed represents a small but growing faith.
“The Lord does not require perfect faith for us to have access to His perfect power. But He does ask us to believe.”1
With my growing and curious faith in mind, I developed a desire to deepen the roots of my faith in the true gospel. So, I started going to church with my roommates. I fasted and prayed to really know if the Book of Mormon is true.
When I prayed, I felt the Spirit so strongly. It felt like the Savior and Heavenly Father were sitting with me, Their hands on my shoulders. I knew I had found the truth. And I believe They were comforting me because They knew I had a hard decision to make.
I called my mom and told her I had something important to tell her. She jokingly asked if I was joining the “Mormon cult.” When I told her I was indeed going to be baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints, we both cried. It was a difficult conversation, but I knew I couldn’t deny the truth I had received.
Coleman was able to baptize and confirm me. His family and all my friends from school came to support me. I felt so much love, especially from Heavenly Father.
But my decision to be baptized really strained my relationship with my family. My parents believe I worship a different God now and am bound to go to hell. My 12 siblings all have their own opinions about me joining another Church too. Sometimes it feels like I’m walking on eggshells in our relationships, so I continue to pray their hearts will be softened. I feel the support of the Holy Ghost, and while my family is still adjusting, we make sure we know that we love each other.
Coleman is serving a mission now, but he, his family, and my other ward friends still support me daily. I don’t think I could have made it through this past year without them. And I recently received my temple endowment. The temple has been so helpful to me when I need peace and guidance.
Though not having support from my family has been incredibly hard, God has blessed me beyond what I expected and has given me many mercies as I move forward with faith.
Like Elder David A. Bednar of the Quorum of the Twelve Apostles described, “The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”2
It’s been a long journey, but through my struggles, I’ve turned to Jesus Christ and strengthened my foundation of faith in Him. If you are in a situation where your family doesn’t support your faith in the gospel, you can still have peace and hope in the Savior. I know that as we focus on the daily blessings and tender mercies of the Lord, we will continually become more confident in our testimonies and in His grace. He will always lead us to wonderful blessings like good friends and peace and joy in our hearts. Even in difficult trials, He will always provide us with goodness!

Zipporah Garba of Jos District Nigeria
I grew up with the knowledge that I am creative, and I love it. As I grew up, I became more interested in the production of garments, but I needed to learn the skill of sewing to help me achieve my dreams. I enrolled in the self-reliance program and took the Education for Better Work course. I chose tailoring/fashion design and then applied for the PEF loan. That started my journey into the fashion world. It was a beautiful experience. I learned tailoring in one year and now I can make female garments in African styles and English wears. I made my first wedding dress in 2019 and have been able to create many beautiful designs and patterns.
Currently I teach draft garment patterns to some sisters from the Dogon Dutse Branch, and in my neighborhood, as my own way of giving back to my people. I do not only see myself as teaching but also as ministering. I hope that by the end of 2020 I will have created a style and standard for myself and the garments I make which will be a signature for my work because I hope that it becomes a global brand.
I am so grateful to our Heavenly Father for the privilege of the PEF. It has greatly blessed my life and put me on the pedestal of achieving all my dreams. I am prepared to pursue my dreams including all I learned in the self-reliance group meetings.

But even though Janick is often a whirlpool of activity, there are times when he quietly thinks about the gospel. One day his father was giving Natalie a father’s blessing because she had a difficult test coming up at school. Janick also asked for a blessing. He was very serious about it. In the blessing he was told that he should always remember to pray. And he does. “We should pray because it is a commandment. We should ask for Heavenly Father’s protection and thank Him,” Janick explained.

A little while back, my friend and I were going to the girls’ washroom at school to wash our hands. We had just been doing an art project and had paste on our fingers. But when we got to the bathroom the sink was a complete disaster! There was soapy water everywhere. My friend and I quickly decided that we should clean it up before washing our hands. When we finished I felt good inside. I have just been baptized and I knew it was the Holy Ghost giving me that warm feeling. I am trying to act more Christlike every day.

In July 2001, Hoi Hoon was invited by the Hong Kong government to perform with other prominent gymnasts in the Chinese Gymnastic Gold Medalist Show. Then age 8, Hoi Hoon was the youngest participant.
All of the gymnasts were asked to attend a final rehearsal the Sunday before the performance. The Tam family knows it is important to keep the Sabbath day holy, so Brother Tam told Hoi Hoon’s coach that Hoi Hoon would attend every other rehearsal—but not the one on Sunday. The coaches and officials were upset and thought about replacing Hoi Hoon with another boy. The Tam family would not change their minds, but they prayed every night in their family prayer that Hoi Hoon would be able to perform. In the end, the officials allowed him to be in the show. Even without the extra practice, Hoi Hoon did every movement perfectly. “I know that obeying the Lord is very important,” Hoi Hoon says.

Karen Nielson was born in Aalborg, Denmark, in 1844. She was the daughter of a farm family. In her early years she was taught the skills of successful dairy farming at the knee of her father.
In 1861, Karen was baptized and was never able to return to her home because of her father’s opposition to her conversion. She left Denmark and immigrated to Utah with a group of Scandinavian Saints in 1862. She lived for a few years in Utah County where she married Benjamin Franklin Barney, and then they were called to settle the Sevier Valley.
Karen bore ten children and then was left a widow with several of her children still at home. She had no close family to return to, so she drew on the knowledge she had gained on the Danish farm. She improved the dairy herd using the breeding skills she’d learned from her father. Her herd was soon recognized as one of the finest in the area, and she was able to support her family and care for their needs. Until Karen was well into her eighties, she milked her cows night and morning and cared for her farm with the help of her sons and grandsons. Her legacy was one of hard work and the knowledge that our lives are only as good as we make them. She never turned away from hardships—they seemed only to strengthen her.

We weren’t quite sure what to expect when the bishop of our ward in northern Utah, USA, encouraged the youth to attend the largest family history conference in the world—RootsTech, held in Salt Lake City. We followed his counsel, and a group of 30 people from our ward spent the day attending this amazing experience.
We listened to President Russell M. Nelson’s admonition to “do something to actually experience the joy [of family history and temple work] for ourselves.”1 We realized that the dates assigned to our ward by the Brigham City Temple for our youth baptism night and the ward temple night were only two days apart and we decided to follow President Nelson’s counsel.
One month later we held a name-gathering night, a combined Mutual activity for all of the youth and anyone else in the ward who wanted to participate. Everyone brought smart phones, tablets, or computers, and we hooked up to a printer so that we could print out temple-ready names right on the spot.
With the motivation of helping our ancestors (along with a pizza party), we helped each other until we found at least one family name in need of a temple ordinance. “I gained a testimony from the night I looked for names,” said Bryton W., 16. “I was struggling to find even one, but a leader kept pushing me, and I finally succeeded. It made me feel better knowing that I helped someone.”
We learned, worked, acted, taught, and shared. Finding family names to take to the temple touched us and bonded us together.
The following week, we took these names to the temple for our ward’s temple week. The youth did the needed baptisms and confirmations on Wednesday night, and the adults in our ward took it from there, culminating in sealings on Saturday. “It was my first time going to the temple,” said Tili W., 12. “I felt good knowing I was doing temple work for my ancestors. I want to continue doing this work, because I get a good feeling, almost like when I was baptized.”
Because of this experience, our ward has a new standard for participating in family history and temple work, and we are excited to continue finding names and taking them to the temple together.

I thought I met the missionaries by accident. When I agreed to hear the first discussion, it was out of curiosity only. Now I realize the Lord led me to them so I could understand many things I did not know before.
The missionaries taught me how to pray. I had never prayed, but I decided to pray with all my heart. When I did, the Lord revealed the truth to me. I know Jesus is the Christ, the Son of God, and our Redeemer. I know Joseph Smith is the prophet through whom Jesus Christ restored His Church—the only true church on earth. I know the Book of Mormon is the word of God.
Since I joined the Church, my family and I have received many blessings. My heart is full of love and faith. Going to my Sunday meetings and feeling the Holy Ghost make my faith grow even stronger.
I want to share the great gifts my Heavenly Father has given me, gifts which fill my life with joy.
Tatiana Silaeva,Engels Branch, Saratov Russia District

There is a power in goodness that is often learned in families. There is a void when it is lacking. I know one family that left what they described as “the good life” in a desire to do good. They agreed on a noble purpose that would take them to the Philippines for a year. The mother of this family reported, “We were flabbergasted it was so hard.” Without the normal routine and conveniences of home, she said, “We were just the same old ornery people.” Then they set a new routine—exercise at 5:30 a.m., 6:30 scripture study, then breakfast and school. Each afternoon they visited orphanages to play with the children.
Gradually the family started to notice a change—new levels of patience, gratitude, and respect. They started to talk to each other—to really talk and to really listen. The mother stated, “I will never forget the learning that took place for me and my family the day they brought a five-month-old baby into the orphanage whose tongue had been cut and an eye poked out.” When they learned the mother, a beggar, had injured her own child, it gave a new dimension to the social studies lesson they had discussed at home. A new level of compassion started to develop—greater reverence for the sanctity of life. This family put their “trust in that Spirit which leadeth to do good” (D&C 11:12), and gradually they started to experience the power to become changed.

The spirit of gathering was strong in the hearts of the converts in Europe. Their great desire was to immigrate to America, where they might be with the majority of the Saints. Like many others, the Moultons did not have enough money to fulfill this desire. But their resolution was strong, and they began to save money in a fruit jar.
In 1849, President Brigham Young (1801–77) set up the Perpetual Emigration Fund to help Church members secure passage to America. The first to travel with the aid of this fund did so by wagon train, but this means of transportation was slow and expensive. Even with the help of the Perpetual Emigration Fund, few could afford to make the journey. Church leaders investigated the use of handcarts and learned that handcarts would make travel faster and less costly.
By then the Moulton family numbered seven children, but with their fruit jar savings, help from the Perpetual Emigration Fund, and the cheaper means of transportation, their dreams of immigration became a possibility. For a family of nine, it took careful planning to prepare for the trip. To save even more money for the purchases they would need to make, they lived chiefly on barley flour for nearly a year.
As the time of their departure approached, Thomas hesitated to make the journey because his wife was expecting a baby. But Sarah Denton Moulton was a woman of faith and could not be deterred. Before they left England, one of the missionaries gave Sarah a blessing in which he promised her that if she would go to Utah, she would make the journey safely without losing even one member of her family—quite a promised blessing to a soon-to-be family of 10!
The family, who set sail from Liverpool, England, in 1856 on the ship Thornton, welcomed a new baby boy just three days into the voyage. The Thornton had been chartered to carry 764 Danish, Swedish, and English Saints. They were under the direction of a missionary named James Grey Willie.
Six weeks later the Thornton sailed into New York Harbor. The Moulton family then boarded a train to make the long journey westward. They arrived in Iowa City, Iowa, in June 1856, which was the starting point for the handcart companies. Only three days before their arrival, Captain Edward Bunker’s handcart company had pulled away from Iowa City, taking many of the available handcarts.
About two weeks later, the Willie company was joined by another company of Saints, under the direction of Edward Martin. Church agents at Iowa City, who had worked hard to equip and send off the first three handcart companies, now had to struggle frantically to provide for an unexpectedly large body of late arrivals. They had to construct 250 handcarts before these Saints could continue their journey.
Every able-bodied man was put to work making handcarts, while the women made dozens of tents for the journey. Many of these amateur cart makers did not adhere to specifications but made carts of various sizes and strength, which would prove a handicap to them. Of necessity, the number of needed handcarts required that they be built out of green, unseasoned timber, and in some instances, using rawhide and tin for the wheels. Each cart carried food as well as the total earthly possessions of many of the Saints.
Often, 400 to 500 pounds (180 to 230 kg) of flour, bedding, cooking utensils, and clothing were loaded onto each handcart. Only 17 pounds (8 kg) of personal luggage on a cart was allowed each person.
Thomas Moulton and his family of 10 were assigned to the fourth handcart company, again under the direction of Captain Willie. It comprised over 400 Saints, with more than the usual number of aged folks. A report made in September of that year listed “404 persons, 6 wagons, 87 handcarts, 6 yoke of oxen, 32 cows, and 5 mules.”1
The Moulton family was allowed one covered and one open handcart. Thomas and his wife pulled the covered cart. New baby Charles and sister Lizzie (Sophia Elizabeth) rode in this cart. Lottie (Charlotte) could ride whenever the cart was going downhill. Eight-year-old James Heber walked behind with a rope tied around his waist to keep him from straying. The other heavy cart was pulled by the two oldest girls—Sarah Elizabeth (19) and Mary Ann (15)—and by brothers William (12) and Joseph (10).
In July 1856 the Moultons bade farewell to Iowa City and began their 1,300-mile (2,090 km) journey westward. After traveling 26 days, they reached Winter Quarters (Florence), Nebraska. As was customary, they spent several days there, mending carts and taking on supplies since there were no major cities between Winter Quarters and Salt Lake City.
It was so late in the season before the Willie company was prepared to leave Winter Quarters that a council was held to decide whether they should go or remain until spring. Some who already had been over the route strongly cautioned them against the danger of traveling so late in the season. But Captain Willie and many company members felt that they should go on because they had no accommodations to spend the winter in Florence.
With inadequate provisions, members of the Willie company started their journey again on August 18, thinking they could replenish their supplies at Fort Laramie (north of present-day Laramie, Wyoming). In the face of the warning they had received, they placed an extra 100-pound (45 kg) sack of flour in each cart and trusted that they would meet supply wagons sent out from Salt Lake City. However, the drivers of the supply wagons, thinking there were no more immigrants on the trail, headed back to Salt Lake City in late September, before the Willie company reached them.
In Florence, the Moultons found it advisable to leave behind a box of supplies because the load they had to pull for a family of 10 was just too heavy. By then, they had left baggage at the port in Liverpool, a box of clothing onboard ship, a trunk of clothing at New York City, and a trunk of supplies containing most of their personal belongings at Iowa City. Even on the trail, they looked for ways to ease their burden.
It is difficult for those who enjoy all the comforts of modern life to imagine the daily misery of the Moulton family and the other remarkable men and women of those handcart companies. Can we imagine the blistered hands and feet, sore muscles, dust and grit, sunburn, flies and mosquitoes, stampeding buffalo herds, and Indian encounters? Can we imagine the river crossings and the difficulties of sand and slippery rocks as they tried to get the handcarts across swift or deep-running water? Can we understand the weakness that comes from a lack of sufficient nourishment?
During their travels, the Moulton children went into the fields with their mother to glean wild wheat to add food to their rapidly diminishing supplies. At one point the family had only barley bread and one apple a day for every three members.
Just before dusk on September 12, a party of missionaries returning from the British Mission arrived in camp. They were led by Elder Franklin D. Richards (1821–99) of the Quorum of the Twelve Apostles, my wife’s great-great-grandfather. When Elder Richards and the others saw the difficulties of the handcart company, they promised to hurry on to the Salt Lake Valley and send back help as soon as possible.
On September 30 the Willie company reached Fort Laramie, Wyoming, 400 miles (645 km) east of Salt Lake City.
With the beginning of October, winter set in, and the difficulties multiplied as the company attempted to press onward. Provisions were running so low that Captain Willie was compelled to cut rations to 15 ounces (425 g) of flour for men, 13 ounces for women, 9 ounces for children, and 5 ounces for infants. Soon they would face howling wind and drifting snow. By the morning of October 20 the snow was 4 inches (10 cm) deep, and tents and wagon covers had been smashed by its weight. Five members of the company and some of the draft animals had died of cold and starvation the night before the storm, and five more members died over the next three days. Feeding the women, children, and sick first, many of the reasonably strong men were forced to go without anything to eat.
Sweetwater River near Martin’s Cove, Wyoming, USA
Two miles (3 km) below Rocky Ridge on the Sweetwater River, the company made camp and waited in starvation, cold, and misery for the storm to pass.
When the Franklin D. Richards party reached Salt Lake City, they immediately reported to President Young the precarious condition of the immigrants. The Saints in the valley had not expected more immigrants until the following year, and news of their plight spread like wildfire.
Two days later, October 6, 1856, general conference was held in the Old Tabernacle. From the pulpit, President Young made the call for men, food, and supplies in mule- or horse-drawn wagons to leave the following day to render assistance.2
John Bennett Hawkins was in the Old Tabernacle on that day and answered the call to help. He was one of the hundreds of individuals in relief parties that set out from Salt Lake City. On the evening of October 21, the rescuer wagons finally reached the Willie camp. They were greeted with joy and gratitude by the frozen and starving survivors. This was the first meeting of John Bennett Hawkins and Sarah Elizabeth Moulton, who would become my great-grandparents.
On October 22, some of the rescuers pushed on to help the other handcart companies, while William H. Kimball, with the remaining wagons, started back to Salt Lake City in charge of the Willie company.
Those too weak to pull their handcarts placed their possessions in the wagons and walked beside them. Those unable to walk rode in the wagons. When they arrived at Rocky Ridge, another terrible snowstorm fell upon them. As they struggled up the side of the ridge, they had to wrap themselves in blankets and quilts to keep from freezing to death. About 40 of the company had already perished.3
The weather was so cold that many of the Saints suffered frostbite on their hands, feet, and faces while crossing the ridge. One woman was blinded by the frost.
We can imagine the Moultons, with their brood of eight children, pulling and pushing their two carts as they struggled through the deep snow. One cart was drawn by Thomas and his wife with its precious cargo?Lottie, Lizzie, and baby Charles?with little James Heber stumbling and being dragged along by the rope around his waist. The other cart was drawn and pushed by Sarah Elizabeth and the other three children. A kind, elderly woman, seeing little James Heber’s struggle, grasped his hand as he trailed behind the handcart. This kindly act saved his right hand, but his left hand, exposed to the subzero weather, froze. When they reached Salt Lake City, several of his fingers on that hand were amputated.
Early in the afternoon of November 9, the wagons of suffering humanity halted in front of the tithing office building, where the Joseph Smith Memorial Building now stands in Salt Lake City. Many arrived with frozen feet and limbs. Sixty-nine had died on the journey. But the promise to the Moulton family in that blessing in England had been fulfilled. Thomas and Sarah Denton Moulton had not lost a child.
The company was greeted by hundreds of Salt Lake citizens anxiously awaiting their coming and ready to help with their care. Gratitude and appreciation toward one of the young heroes who had helped save the Moultons from the grasp of death soon blossomed into romance and love for Sarah Elizabeth.
On December 5, 1856, amidst the happy wishes of her loved ones, Sarah Elizabeth married John Bennett Hawkins, her rescuer. They were sealed for time and eternity the following July in the Endowment House. They made their home in Salt Lake City and were blessed with three sons and seven daughters. One of those daughters, Esther Emily, married my grandfather Charles Rasband in 1891.
On July 24 we celebrate Pioneer Day, and we express gratitude for the many pioneers who gave everything to build up the Salt Lake Valley and many other communities in the western United States. We also express gratitude for Latter-day Saint pioneers throughout the world who have blazed—and are blazing—a gospel path for others to follow.
What moved them on? What pushed them forward? The answer is a testimony of the Lord Jesus Christ. As a great-grandson of pioneers, I add my witness and testimony that their struggles were not in vain. What they felt, I feel. What they knew, I know and bear record of.

When I reflect on the race of life, I remember another type of race, even from childhood days. When I was about ten, my boyfriends and I would take pocketknives in hand and, from the soft wood of a willow tree, fashion small toy boats. With a triangular-shaped cotton sail in place, each would launch his crude craft in the race down the relatively rough waters of the Provo River. We would run along the river’s bank and watch the tiny vessels sometimes bobbing violently in the swift current and at other times sailing serenely as the water deepened.

During one such race, we noted that one boat led all the rest toward the finish line. Suddenly, the current carried it too close to a large whirlpool, and the boat leaned over on its side and capsized. Around and around it was carried, unable to make its way back into the main current. At last it came to an uneasy rest at the end of the pool, amid the other wreckage that surrounded it, held fast by the grasping, green moss.

The toy boats of childhood had no keel for stability, no rudder to provide direction, and no source of power. Inevitably their destination was downstream—the path of least resistance.