Gospel Story Finder

Meanwhile, back at the kitchen things were cooking—turkey and dressing and all the trimmings for the family feast that evening. And that’s not all. Scenery was being set up and costumes coordinated for a show depicting the Heber era of our parents’ lives.

How do you put on a show when the cast is spread out from Utah to Arizona to California? Well, you write songs and sketches and send them to family members in various cities and ask them to work up the numbers and be ready to perform. And perform they did, young and old. The finale featured the family flag and a parade of the clan, clad in costumes and pride as they marched and sang together:

“What’s more like Prices than the ocean,
The seashore and feet collecting tar?”
We paraded and sang through many stanzas, until finally the march ended, the tempo slowed, and there we were standing in a circle—an unending family circle—holding on to each other and to our memories of this week. Through our tears we finished the song.

“What’s more like J. R. Price than praying—
That’s Prices spelled Mabel and J.R.—
What makes us happier than saying,
We are! We are! We are!
The Prices!”

At that moment the Prices soared sky high as we felt the celestial meaning of family foreverness.

During our first holidays together as a married couple in 1973, my husband received a $40 Christmas bonus. Though we didn’t have much money for gifts, we decided to spend the bonus on a family who had recently lost their husband and father. We had so much fun shopping for presents and then leaving them on the family’s doorstep that we made the secret project a family tradition.
Over the years we were blessed with four children. As soon as each child grew tall enough, he or she would take a turn at Christmastime wearing a special coat that we used only once a year. Adult-sized, dark in color, and hooded, the coat made a perfect disguise for sneaking up to someone’s doorstep in the dark to leave gifts.
Every autumn we would vote on who our secret family would be that Christmas and on what gifts we would give them. The children would decide who would have the honor of wearing the Christmas coat and delivering the presents that year. On abundant years, we would give homemade quilts or clothing along with toys, books, and goodies; on leaner years, we would give stockings filled with smaller items.
When Christmas Eve finally arrived, the lucky child would don the coat and put on gloves and large boots to complete the disguise. With everyone in the car, we’d park a short distance from the chosen house, and our little elf would make his or her way to the front porch. The fear of being seen or suspected made it even more exciting!
Back in our cozy home we would sit together with hot cocoa and bread sticks and relive the evening’s adventure. With full tummies and warm hearts, we would read the Christmas story from the Bible and appreciate what the Savior’s life taught us about service.
Christmases were always wonderful, and we never missed a year of our tradition.

—Kevin Leach, 20, from Sparks, Nevada, spent a summer as an emergency medical technician intern in Atlanta, Georgia. He was able to associate with a lot of other people in the medical field. He came to see that besides his EMT and paramedic training, a nursing degree would be important. Since returning, he’s taken the additional courses necessary, and will soon graduate with three degrees.
“I’m not only going to be able to be a paramedic out on the streets, but I’ll be able to be a nurse in the hospitals, to ride on Life Flights, to teach emergency medicine up to a certain point, and to move up into administration. What I discovered was that some extra work can open a lot of doors.”

Elizabeth, nearly twenty, heatedly responded: “I don’t think young, impressionable kids ought to see movies with rough language or dirty sequences.” And then she said wistfully, “We Mormons can’t isolate ourselves from the world, but there are certainly a lot of tasteless movies being made.” She informed us that she judges a movie by how she feels when she comes out of the theater after the show. “As we walked out of a family musical, all of us in the group were happily singing and we felt good, but after seeing another movie (rated GP, by the way), I felt depressed and low. I won’t go to a movie any more if it’s vulgar.”

At 12 years old, Elder Ronald M. Barcellos read the Book of Mormon for the first time. When he finished reading, he approached the seminary teacher in his ward and asked if he could start attending seminary classes.
“I attended seminary from age 12 to 18 because I just loved being there and listening to the stories of the Bible and the Book of Mormon,” he said. “I have always felt this love for the gospel, and I just always felt it was true.”
Serving a mission later solidified his faith, and he vowed to always prioritize the gospel in his life.

One Sunday, my two youngest children, Johanne and Joshua, made sure that I was available to help them distribute Pass-Along Cards from the Ensign to the neighbors. Passing out these cards has become a missionary project for them since that day.
While visiting a neighbor another day, I noticed The Lamb of God video on his table. I asked him about it, and he told me that my children had given him a pass-along card. He is reading the Book of Mormon now.

When I was a small boy, even too young to go to school, I lived on a farm with my aunt and uncle in Burley, Idaho. My uncle had a dog named Shepherd that I loved with all my heart. Shepherd was getting old when our friendship started, but we still spent hundreds of hours together. We dreamed our dreams, and we accomplished great feats within our little kingdom.
But Shepherd, my true and loving companion, was moving through life much faster than I was. After a while, I noticed that he no longer wanted to bark at the ducks, jump across ditch banks, or follow me out to the green alfalfa field. He was content to simply lie in the shade by the house and watch me come and go. Although I respected his wishes, I missed the times we had shared.
One morning my uncle came to me and said, “Francis, Shepherd is very, very old, and he is ill.”
“What can I do to help him get better?” I asked.
“He can’t get better,” was my uncle’s reply. “We have to take him to the animal doctor so his pain and suffering will last no longer.”
Running to Shepherd, I knew I would have to say good-bye forever to the friend I loved so dearly. Locking my arms around his neck, I was determined to protect him, as he had so often protected me.
I remembered the time he had saved me from an angry, charging, muskrat. And how, after a few loud barks from my faithful friend, a man-eating water snake changed its course, leaving me happy to be alive.
But my strength and size were no match for the mature strength of my uncle, who with loving care and understanding pried me loose from old Shepherd. Frantically I tried to regain hold of my friend. As I grabbed him, a tuft of hair came off in my hand.
Unable to control the pressure in my small body, heartbroken sobs came from deep within my soul. My battle was lost; my beloved pet would be gone forever.
Sorrow filled my young life. There was no joy because there was no hope I’d ever see Shepherd again. I lost all interest in adventuring to the apple orchard, watching white fluffy clouds, or playing in the big tree.
A few days later, my uncle asked me if I would like to go to Park Valley with him while he rode for cattle. Usually when my uncle went to Park Valley, I loved to go with him. I’d spend long hours with my cousin, exploring old barns, bird’s nests, and cedar draws (shallow ravines). But now my heart wasn’t in it. I said, “Thanks, but I don’t feel like going.”
“Well, Francis, it’s up to you,” he replied. “But you can be miserable there just as well as here. Besides, it will be a good change of scenery.”
I wasn’t sure he was right, but I finally decided to go.
We were quiet as we climbed into the truck. I knew that my uncle was trying to think of something to say that would make me feel better. Finally he spoke. “Francis, do you see that outcrop of rocks along the ridge of that mountain?”
“Yes,” I replied, puzzled. I had seen that ridge many times, and I wondered why he wanted me to look at it again.
“If you could see old Shepherd now, he would probably be on that ridge, running like the wind. He’d be free from all the aches and pains he suffered.”
I asked, “How could Shepherd be dead and still run along the crest of that rimrock?”
“When Old Shepherd died,” he replied, “his spirit became separated from his body. His mortal body was buried, but his spirit body didn’t die. Spirits are always alive.”
So that’s how Shepherd can run and jump now, I thought happily as my mind locked onto this new and exciting idea. Then I asked, “If I could see Shepherd’s spirit, could I hug him around the neck and could he lick me on the cheek?”
“No,” my uncle said. “We can’t feel a spirit because spirits are made of a material different from mortal bodies.”
My young heart grew heavy again. What fun would Shepherd be if I could never give him a hug, or scratch him, or wrestle with him. Would I never be able to have those experiences with my beloved dog again? Sadly I asked, “Will I ever be able to touch old Shepherd again, or will we only be able to sit around and look at each other?”
Smiling, my uncle said, “The time will come when you will be able to feel him bump against you and feel him lick your hand.”
Suddenly I felt happier than I had for a whole month. Now questions began to tumble out of my mouth. “When will I be able to touch him again? What will happen to make it possible to touch Shepherd again? Who is able to do this wonderful thing?”
What joy filled my little chest! Perhaps there was a way to get my dog back after all.
“Hold on a minute,” my uncle said. “Catch your breath, and I’ll answer your questions. Do you remember hearing of Jesus Christ?”
I nodded. “Yes, you’ve told me a lot about Him. And every time I go to church, my Primary teachers talk about Him.”
“Do you remember what He did when He lived on the earth?”
“I remember that He was really good, and He made people well,” I said. “But some people put Him to death by nailing Him to a big wooden cross.”
“So Jesus died, is that right?” my uncle asked.
“Yes,” I answered quietly.
“What happened to Jesus when He died?”
I wasn’t exactly sure, but I decided to venture a guess. “If Shepherd’s body separated from his spirit when he died, then Jesus’ body must have separated from His spirit when He died, too.”
“That’s exactly right,” my uncle said. “So when this happened to Jesus, where did His followers put His body?”
I knew the answer to that one. “They put His body in a cave place and put a great stone in front of the way in.”
“Right again. Now, did His body stay in that cave forever?”
“No,” I replied. “Three days later a lady came to see if His body was OK. But when she got there, she saw an angel who told her that Jesus was gone.”
“Yes,” my uncle said, nodding. “And do you know why Jesus wasn’t there?”
“He came alive again.”
“That’s right—He came alive again. And that’s called the Resurrection. Resurrection is when, after a person or animal dies, his or her body and spirit come back together again. Jesus made it possible for everyone to be resurrected.”
“Even animals?” I asked eagerly.
“Even animals.”
“You mean that Shepherd will someday get his body back and that I will be able to touch him?” I whooped with joy.
“Yes,” my uncle assured me. “Even old Shepherd will get his body back. But this time he won’t have any aches or pains.”
At that moment all the sorrow and pain I felt for my beloved pet was gone. It was replaced with love and gratitude for Jesus, who had died and come alive again. He made it possible for everyone, even animals, to have their bodies forever.

When I was a small girl, only three years old, my brother, sister, and I had a live-in baby-sitter who had a little girl of her own. Because my mother was single, she had to work.
One day, while my brother and sister were at school, I was playing with the baby-sitter’s daughter. I found her sitting on the top bunk of her bunk bed. I knew my mother did not allow me to climb to the top bunk because it was dangerous. But I saw that she was eating goldfish cheese crackers, which I loved. I climbed up, received some crackers, and leaned back against the safety rail. It came unhooked, and I fell to the floor, landing on my rear end. I was shaken but would have been unhurt. However, as I looked up, I saw the rail falling toward me. It hit me on the head, knocking me unconscious.
My mother worked at the hospital, so she raced to the emergency room after she was notified I had been admitted. She found me playing with hand puppets and a nice doctor. He assured my mom that I would be fine.

After receiving an invitation to “come and see,” I attended The Church of Jesus Christ of Latter-day Saints for the first time at the age of 26. I had recently separated from my first husband. I had a three-year-old boy. And I felt powerless with fear. When I entered the building, I was filled with warmth as I perceived the faith and joy of the people surrounding me. It was truly “a refuge from the storm.” Three weeks later, I made the baptismal covenant with Heavenly Father and started my journey as a disciple of Christ, although my life has not been perfect along that journey.
For me to receive those eternal blessings, many physical and spiritual elements had to be in place. The gospel of Jesus Christ had been restored and preached; that meetinghouse had been built and maintained; there was an ecclesiastical structure, from the prophet to local leaders; and a branch filled by covenant members was ready to embrace me and my son as we were brought to the Savior, “nourished by the good word of God,” and given opportunities to serve.

At the time of my birth, the clouds of war had overshadowed Europe and were sweeping across the English Channel to the British coastline. My father, like thousands of other men of his generation, was required to report for active military service. My elder brother and I were shielded from the turmoil and fear that surrounded us by a mother who compensated for the absence of our father, involving us in a variety of activities. From this I learned that when fathers are absent, mothers can be the recipients of compensatory blessings. I have fond memories of those days and recall her speaking of her beloved companion as she received letters from him, without my fully understanding who he was or what he was doing.
My first recollection of meeting my father occurred when I was five years old. A telegram was delivered to our home. My mother stood with the gold-colored envelope in her hand, making no attempt to open it. I did not realize then as I do now the reason why, and the message it could have contained. Eventually, and with great difficulty, she fumbled with the flap of the envelope. This seemed to take a long time. Even when the telegram was opened and Mother read its contents, there was no immediate response. Finally, raising the telegram high above her head, my mother joyfully exclaimed, “Dad’s coming home! Dad’s coming home!”
My father’s parents lived in the adjoining house. Mother, holding the telegram high in the air and with a skipping step, set out in the direction of my grandparents’ home, shouting, “Dad’s coming home! Dad’s coming home!” My brother, following close behind, shouted, “Dad’s coming home! Dad’s coming home!” I brought up the rear, also shouting, “Dad’s coming home! Dad’s coming home! Who’s Dad?”
The next morning when I awoke, there was a man sitting on the edge of my bed holding a leather soccer ball from Italy. He asked if my brother and I would like to play soccer with him. Cautiously I agreed, and we went to an area of grassland near our home, where we played together. This was the beginning of my father’s continuing influence in my life. I wanted to spend every moment that I could in his company.
We lived, like many others in those war-torn years, in humble circumstances. Our home was modestly furnished. Dad had many skills and used them to beautify the home. He raised the Anderson air-raid shelter located in our garden to ground level and made it his workshop. He spent many hours there repairing shoes and making items of furniture for the home. I would wander into this workshop and watch him. Just to be in his presence was a thrill for me. He invited me to help him by passing a hammer, a screwdriver, or some other tool. I was convinced that my help was necessary and that without me he would not be able to complete his task. He used a variety of pieces of wood, obtained from different sources and considered by others to be unsuitable for any practical use, and from them created items of great beauty and worth for our family. As he worked he played a game with me, inviting me to determine what he was making. I was seldom able to do so until the components were completed and the object assembled. Then I would declare with great excitement, “It’s a bookcase!” or “a table!” and wonder at his ability to create so much from so little.
As I look back and reflect upon those wonderful memories, I realize that my contribution was not necessary for my father to complete the work he was engaged in. I was the beneficiary, as through these experiences I came to know him and to love him.

“Satan has worked on me to try to convince me that Joseph Fielding Smith was not a prophet. But today I sat in the front row as he entered. Suddenly I felt within me a testimony that he is the prophet. It was a marvelous thing to have happen to me.”
Jo Anne Hinton,Long Beach Second Ward, a convert of two months

John Taylor had great understanding and love of people. Once, while he was serving as President of the Quorum of the Twelve, two old and faithful brethren approached him about a bitter quarrel between them. They had resolved to abide by whatever decision President Taylor might render. So they called on him and asked if he would listen to their story.

He said, “Brethren, before I hear your case, I would like very much to sing one of the songs of Zion for you.” A very talented and moving singer, President Taylor then sang a hymn to the men. When he finished, he said that whenever he heard one of the hymns of Zion, he wanted to listen to one more. So the two brethren consented to hearing a second hymn. After the second one, President Taylor quipped that he had heard there was luck in odd numbers, so with their consent he sang still another hymn. Afterwards, he said with a smile, “Now brethren, I do not want to wear you out, but if you will forgive me, and listen to one more hymn, I promise to stop singing, and will hear your case.” By the time he had finished his fourth hymn, the two brethren were in tears; they stood, shook hands, and asked President Taylor to excuse them for taking his time. They left without even telling him what they had quarreled about. His singing had reconciled their feelings toward one another. (See Improvement Era, September 1940, page 522.)

Hip: I had a roommate who was engaged. One day we were talking about his upcoming marriage, and someone asked, “What are the commitments you two think will help you stay strong?” His answer was, “Not keeping the law of chastity could destroy our relationship. So we decided that we wouldn’t do anything we would not feel comfortable doing in front of the bishop or our parents.” That still has an influence on me.

When I received the invitation to respond to this question there immediately flashed through my mind the recollection of a teenage experience of many years ago. In the stake where I lived, the young people were planning a week-long camping trip that would extend through a Monday holiday. This involved being in the mountains on Sunday. The general policy guideline was for Church groups to avoid Sunday camping, but those responsible for the planning of this camping trip felt that by carefully working out a program to include the regular Sunday meetings at the campsite they could overcome any objections that might be raised. Approval to go forward was sought from the stake president. The young lady serving as the spokesman for the group explained what was being planned and concluded by saying, “We feel that by getting close to nature we can get closer to the Lord and can increase our spirituality.”
The stake president listened patiently and then in a kindly tone replied, “I agree with you that these things can happen, but my observation is that they usually don’t. I have no concern about the outcome of the Church meetings being planned. It’s what happens before and after. The minute church is out, the young folks are back in their grubbies and ready for play.”
The stake president was identifying a problem common to many of us, where we rationalize that attendance at church qualifies us for Sabbath day observance, and that this can be followed with activities not always in keeping with the spirit of the Sabbath.

On the afternoon of Wednesday, September 30, 1998, a Little League football team in Inkom, Idaho, was on the field for its midweek practice. The team had completed its warm-ups and was starting to run a few plays from scrimmage. Dark clouds were gathering, as they sometimes do in the fall, and it began to rain lightly, but that was of no concern to a group of boys who loved playing football.
Suddenly, seemingly out of nowhere, a deafening crack of thunder split the air, inseparable from the flash of lightning that illuminated, literally electrified, the entire scene.
At that very moment a young friend of mine, A. J. Edwards, then a deacon in the Portneuf Ward of the McCammon Idaho Stake, was ready for the ball on a handoff that was sure to be a touchdown in this little intersquad bit of horseplay. But the lightning that had illuminated earth and sky struck A. J. Edwards from the crown of his football helmet to the soles of his shoes.
The impact of the strike stunned all the players, knocking a few to the ground, leaving one player temporarily without his sight and virtually all the rest of the players dazed and shaken. Instinctively they started running for the concrete pavilion adjacent to the park. Some of the boys began to cry. Many of them fell to their knees and began to pray. Through it all, A. J. Edwards lay motionless on the field.
Brother David Johnson of the Rapid Creek Ward, McCammon Idaho Stake, rushed to the player’s side. He shouted to coach and fellow ward member Rex Shaffer, “I can’t get a pulse. He’s in cardiac arrest.” These two men, rather miraculously both trained emergency medical technicians, started a life-against-death effort in CPR.
Cradling A. J.’s head as the men worked was the young defensive coach of the team, 18-year-old Bryce Reynolds, a member of the Mountain View Ward, McCammon Idaho Stake. As he watched Brother Johnson and Brother Shaffer urgently applying CPR, he had an impression. I am confident it was a revelation from heaven in every sense of the word. He remembered vividly a priesthood blessing that the bishop had once given his grandfather following an equally tragic and equally life-threatening accident years earlier. Now, as he held this young deacon in his arms, he realized that for the first time in his life he needed to use his newly conferred Melchizedek Priesthood in a similar way. In anticipation of his 19th birthday and forthcoming call to serve a mission, young Bryce Reynolds had been ordained an elder just 39 days earlier.
Whether he audibly spoke the words or only uttered them under his breath, Elder Reynolds said: “A. J. Edwards, in the name of the Lord Jesus Christ and by the power and authority of the Melchizedek Priesthood which I hold, I bless you that you will be okay. In the name of Jesus Christ, amen.” As Bryce Reynolds closed that brief but fervent blessing offered in the language of an 18-year-old, A. J. Edwards drew his first renewed breath.
The ongoing prayers, miracles, and additional priesthood blessings of that entire experience—including a high-speed ambulance drive to Pocatello and a near-hopeless LifeFlight to the burn center at the University of Utah—brings to us today a very healthy and robust A. J. Edwards. I also talked on the telephone with Elder Bryce Reynolds, who was serving faithfully in the Texas Dallas Mission. I love these two wonderful young men.

The Young Women of the St. Clair Branch, Dunedin, New Zealand, held a special fireside to celebrate the founding of the Young Women Organization. They performed musical numbers, gave talks, bore their testimonies, and presented a short film.

Along with the seven Young Women participating on the program were five nonmembers. The Young Women invited their parents and all members of the branch, in addition to several investigators.

Towards the end of his life and while struggling with leukemia, Elder Maxwell had a sacred experience that he could only compare with what happened half a century before on Okinawa. The Spirit whispered, “I have given you leukemia that you might teach my people with authenticity.”7

Sister Scott, the mother of one of the families who met the elders on their arrival, was so excited about the first convert baptism that she wanted it to take place at her home. However, the Scotts did not have a pool, so Brother Scott bought a lattice wall pool. The next problem was that there was no level spot on their property big enough to put the pool. That did not dampen their enthusiasm. With the help of Brother Lawrence Van Tonder, one of the first two to be baptized, they dug up the Scotts’ backyard to accommodate the pool.

Another time, while serving a mission in Kentucky, Lorenzo was warming himself by a fire one evening at the end of a church meeting. An unfriendly man standing beside him (who was part of a gang waiting to attack him) accidentally bumped against Lorenzo and felt his scriptures in the pocket of his jacket. The scriptures were a gift from Joseph Smith, Sr., father of the Prophet Joseph Smith. However, thinking the object in Lorenzo’s jacket was a gun, the man immediately left without causing a fight. Lorenzo said a prayer of thanksgiving to the Lord for taking care of him while he preached the gospel.

Thereafter the program grew. When we started out we had very few welfare production projects. Before that time, President Lee had begun a welfare program in the Pioneer Stake, of which he was president. Brother Hinckely, Gordon’s father, who was president of the stake in which I lived, had set up a stake welfare center. We began immediately to acquire welfare production projects, such as orchards, fields, chicken projects, etc. This movement grew. Production projects multiplied until we were able to and did produce the necessities of life for Church members who needed help.