Gospel Story Finder

When our daughter Margie was in the second grade, she invited her best friend to go with her to Primary. Both were assigned parts for the sacrament meeting presentation. Her friend’s father had rejected the missionaries in the past, but when Margie showed up in his house with a handful of Church pamphlets, he listened carefully to her simple explanations and testimony of Joseph Smith and the First Vision. He not only allowed his daughter to continue going to Primary but also gave her permission to receive the lessons from the missionaries and be baptized. He and his wife attended the baptismal service.

By Danelys W. Rodriguéz, Dominican Republic
One Sunday at church I realized that my time with the Young Women program was almost over and I would soon be with the young single adults. I was sad because I knew that things would never be the same. After Sunday School, I tried to cheer up, but I just couldn’t do it. I tried to tell myself that Heavenly Father did not want me to feel sadness but rather joy (see 2 Nephi 2:25).
I was just about to cry on my friend’s shoulder in the hallway when the ward clerk came up to me and said, “Sister Danelys, here’s the mail!” He handed me a white envelope with only my name on it. I was curious to know what it was, so I asked the clerk who had sent it. As he walked away, he told me it was from the patriarch and that it was a copy of my patriarchal blessing. I did cry, but my tears were tears of joy because I knew God had seen my sadness and had provided a way for me to find joy in my sadness. My patriarchal blessing had finally arrived in writing, at the precise moment when I needed it most.
When I got home and read it, I cried again and prayed and thanked God for it and for helping me to remember how fortunate I am to be His daughter and to have the light of the everlasting gospel in my life.

And, finally, be a good influence on others. When I was a sophomore in high school, some of my friends started drinking and smoking. They knew I didn’t drink or smoke, but they began to pressure me to join their parties anyway. The more they pressured me, the more uncomfortable I felt, until finally I stopped hanging around them. I figured that if they were really my friends, they wouldn’t push me to do things I didn’t want to do. Real friends would never ask you to do something you shouldn’t.

“My husband’s family was very poor. His mother made rugs to sell at a trading post, and his father tended sheep, cut firewood, and hauled water for the family,” explained the lovely young wife of this General Authority, while rocking a baby on her lap. “There were ten in his family and they lived fifteen miles from the nearest town in a remote desert area. There were no cars or running water. And the drinking water was often so bad that the people there would drink fruit juices and soda pop instead.
“When my husband was four years old, he became very ill and went into a coma. Everyone thought he had died. In fact, his body had been placed in a casket for burial. In a little while they heard a faint knocking on the side of the casket. The child was alive! The casket was quickly reopened and the boy sat up. ‘I want a soda pop,’ he said.
Thereafter, he was known as the ‘soda pop kid.’ His parents have often said that after this experience he was a changed child. He was more responsible and would help tend the others in the family. He was concerned about others and seemed to be blessed with a special spirit.
“The main diet for his family was fry bread made from biscuit dough, mutton stew, and often soda pop. Today, his favorite foods are anything hot and spicy that he can put pepper on.
“He herded sheep until the age of nine; then he was placed in boarding school. Since the people there could not pronounce his real name, they gave him an English one. The only problem was that they also gave three other children the same name. So there was a number one, two, three, and four with the same name.
“A Latter-day Saint missionary couple at the trading post baptized my husband when he was ten years old, and he attended Church services from that time on. He was selected to be part of the Church’s placement program and was to be sent to Utah to live with a foster family and go to school. An hour before the bus was to leave, a friend, Brother Bloomfield, put a bowl on his head and gave him a quick haircut. All of his belongings were put into a shoe box—he had no shoes. There were more holes in the Levis he was wearing than there was denim material. He was put on a bus at night, given two dollars by Brother Bloomfield, and told that he would arrive there by morning.”
At this point, I was thinking how difficult it must have been for that little boy to leave his family to go all alone on a bus to a place with a different culture where he knew no one. The only tie that he had with them was that he was a member of the Latter-day Saint Church.
The General Authority’s wife continued: “On the first day at his new school in Utah the children all gathered round my husband. They had never seen an Indian before. ‘Where’s your war paint?’ they asked. ‘Where are your moccasins?’
“The new foster parents were concerned because their Indian son was so shy. In fact, the only words he spoke to them during the first three months were yes and no. At Christmastime they gave him some new clothes—two pairs of pants, four shirts, two pairs of stockings, etc. The mother asked him to go upstairs and try them on. After quite a while he came downstairs with all of the shirts, pants, and socks on at the same time. It was difficult to get used to a new language and customs.
“Even though my husband’s now very busy, he enjoys football and basketball. When he’s hot, he has a great corner shot and can’t miss! When he has spare time, which isn’t often, he loves to play the harmonica. Last Christmas he played for the General Authorities at their Christmas party.
“My husband believes that family home evening is a great time to train children to be leaders. He always has one of our children conduct. One of them will assign the prayers and choose the hymns. At the conclusion, the one conducting thanks all those who participated. Usually the person who gave the lesson is sincerely complimented. Then the closing song is announced and the name of the one to give the closing prayer.
“One morning the children’s father had to leave at 5 A.M. for an early meeting at the Church offices. Later he called when the children were just getting up and we all had family prayer with him on the telephone.”
His small children had these comments: “When Daddy comes home, he tells me that if I eat my dinner he’ll give me a horsey ride. Sometimes he’ll give my friend a ride too!”
“Dad is helping me to save money for my mission.”
“My daddy shows us how to clean. He always tells us to clean the counter when we wash the dishes.”
“He’s kind.”
“When he plays football with us, we all have to speak nicely.”
When asked about her husband’s favorite topic to speak on, she said, “He always says that we’re all God’s children, no matter what color we are, and that our church has no room for prejudice. When he speaks, he represents the whole Church, not just the Lamanite people.”

Shortly after this call came to me, I was traveling by plane from Baton Rouge, Louisiana, to Salt Lake City. A young businessman stepped to my seat in the plane and introduced himself as a Latter-day Saint. He asked if I was traveling to attend meetings, and I answered, “Yes.”
“Will you see President Benson?”
“I think that is unlikely in view of the nature of the meetings.”
“When you see him, will you tell him that though we have never met, I have a deep love for him?”
He returned to his seat.
It was late in the day; soon the lights were dimmed, giving me ample opportunity to think about that experience.
Brothers and sisters, there is great safety in having a love for the Brethren. As we traveled through the night, I remembered an experience that had come to me in this tabernacle some years ago. It was, I believe, the last time that President Joseph Fielding Smith spoke in a general priesthood meeting. He said:
“Now, brethren, I think there is one thing which we should have exceedingly clear in our minds. Neither the President of the Church, nor the First Presidency, nor the united voice of the First Presidency and the Twelve will ever lead the Saints astray or send forth counsel to the world that is contrary to the mind and will of the Lord” (in Conference Report, Apr. 1972, p. 99; or Ensign, July 1972, p. 88).
When President Smith made that statement, the Spirit bore witness to me that it was true. That same Spirit bears witness anew today.

Well, you see, Hurricane was just a pioneer town in Southern Utah when I was little. We planned for me to be baptized in the Hurricane Canal on my birthday. I was so excited I could hardly wait. And then, just four days before my birthday, the canal broke.
The farmers were frantic. Peach orchards and hayfields were dry. Every man in town went up the river with his pick and shovel to help fix the break, but it was a bad one. The day before my birthday, I climbed the slope to the canal, hoping to see just one trickle of water. Instead, the hot, dry winds had caked and cracked the mud in the bottom, curling it up into little clay dishes. “Oh mama, what shall we do?” I asked. “How can I be baptized when the canal is dry?”
“You can always go to the hot sulphur springs, like your sisters did,” she suggested.
“But their birthdays were in the winter. We’d scald in July!”
Mama knew better than to suggest postponing the date. It was family tradition for each of us to be baptized on our eighth birthday.
“Let’s see what other choices you have,” Mama said. “Come with me.”
The cow’s watering trough was just outside the corral under the apricot tree, with a hole in the fence for the cows to poke their heads through.
“You could be baptized here,” she said. I regarded the long strings of floating green moss and shuddered. “You can scrub the trough with the broom and fill it with fresh water from the cistern.”
“But Mama …” I wailed.
“If being sorry would fix the canal, the water would be running in it now,” she said, cradling me in her comforting arms.
I had heard Uncle Ren say that the canal might be mended by sundown, so just before dark I climbed the bank, hoping to see the frothy head of the stream. But the cracked clay was only curled deeper. Heavy of heart, I trudged home and plopped down on my bed in the peach orchard, where we slept in the summertime. Looking up at the evening sky I watched the first stars appear. “Please, Heavenly Father,” I prayed, “help the men get the water in the canal by tomorrow.”
I wasn’t surprised when a short time later I heard a little splash of water coming through the headgate high on the bank above our house. Scrunching my feet under me, I sat on my heels and listened. The sound grew until it was the full-grown tumble of water splashing over the rocks and, finally, rippling through the ditch past our place. The canal had been fixed before sundown, but the water had miles to race before reaching town.
“Oh thank you, Heavenly Father,” I whispered. Then I hugged my pillow and drifted to sleep, lulled by the merry music of laughing, tumbling water.
By the next afternoon, all of the debris and froth from the new stream had washed itself on through the canal and the water ran placid and smooth. I put on my clean white nightgown and Uncle Ren Spendlove came in his faded bib overalls. Mama walked to the canal with us. Sitting in the shade of the willows along the bank were my playmates and cousins, waiting. Uncle Ren stepped down the slick muddy side into the water then, reaching up, gave me a hand. Ripples of light danced on the stream, and a few willow leaves glided like canoes through the mottled shade. The wind held its breath as Uncle Ren said the baptismal prayer. I felt the rush of water in my ears, and he brought me up blubbering. He held onto me until I had caught my breath. Then I noticed everyone watching and smiling at me and I felt wonderful and loved.
“Mama, I’m baptized!” I exclaimed. Reaching for my hands, she pulled me up beside her. She had said that baptism was a sacred ordinance, and when she hugged me, dripping wet as I was, I knew it was true.

We went on to Rock Creek Hollow, where the Willie Handcart Company made camp. Thirteen members of the Willie Company who perished from cold, exhaustion, and starvation are buried in a common grave at Rock Creek Hollow. Two additional members who died during the night are buried nearby. Two of those buried at Rock Creek Hollow were heroic children of tender years: Bodil Mortinsen, age nine, from Denmark, and James Kirkwood, age eleven, from Scotland.
Bodil apparently was assigned to care for some small children as they crossed Rocky Ridge. When they arrived at camp, she must have been sent to gather firewood. She was found frozen to death, leaning against the wheel of her handcart, clutching sagebrush.
Let me tell you of James Kirkwood. James was from Glasgow, Scotland. On the trip west, James was accompanied by his widowed mother and three brothers, one of whom, Thomas, was nineteen and crippled and had to ride in the handcart. James’s primary responsibility on the trek was to care for his little four-year-old brother, Joseph, while his mother and oldest brother, Robert, pulled the cart. As they climbed Rocky Ridge, it was snowing and there was a bitter cold wind blowing. It took the whole company twenty-seven hours to travel fifteen miles (24 k). When little Joseph became too weary to walk, James, the older brother, had no choice but to carry him. Left behind the main group, James and Joseph made their way slowly to camp. When the two finally arrived at the fireside, James, “having so faithfully carried out his task, collapsed and died from exposure and over-exertion. …”
I have wondered why these [courageous] pioneers had to pay for their faith with such a terrible price in agony and suffering. Why were not the elements tempered to spare them … ? I believe their lives were consecrated to a higher purpose through their suffering. Their love for the Savior was burned deep in their souls and into the souls of their children and their children’s children. …
Francis Webster, a member of the Martin Company, stated, “Everyone of us came through with the absolute knowledge that God lives for we became acquainted with him in our extremities [greatest suffering].” I hope that this priceless legacy of faith left by the pioneers will inspire all of us to more fully participate in the Lord’s work of bringing to pass the immortality and eternal life of His children.
(See Ensign, July 2002, pages 2–5.)

Could you use some great new friends? Would you like to discover talents you never knew you had? And how’s your self-confidence and poise? Could you use more?
Okay, let’s say you’re interested, but suspicious. What would I have to do? you are wondering. It’s easy. Become a pirate. Or a pioneer. Or a Nephite warrior. In other words, you might consider getting on the stage—and we’re not talking about the first stage out of town, either.
Every year, thousands of LDS youth are making new friends, discovering new talents, and gaining new confidence by getting involved in community theater, stake productions, or pageants.
Wait a minute, where are you going? What was that you mumbled about not being able to sing or dance or act? So what if you’re not one of those people who are loaded with talent and love to perform? Plenty of nonsingers, nondancers, and nonactors are discovering that they can sing and dance and act—at least a little—and they are having a great time doing it. They have no intention of making a career of it, but they are learning worthwhile things about themselves and about life. And they are making new friends and having fun in the bargain.
And those who absolutely don’t want to be in front of the scenery are having lots of fun painting that scenery. Or moving it around. Or handling the lights and sound. Or playing in the orchestra.
Oakley, Idaho, is just north of the Utah-Idaho border. Population: between 600 and 700. This is an unlikely place for an opera house. But it has one. And local youth, most of whom are LDS, are playing major roles in its success.
If the term “opera house” conjures up images of big ladies wearing horned helmets and carrying spears, well, that’s not exactly the kind of opera we’re talking about here. Last summer’s production at Howell’s Opera House featured bumbling cops, bungling pirates, and giggly school girls. Gilbert and Sullivan’s comic opera The Pirates of Penzance is hilarious to watch and even more fun to perform.
But even before the performance, when you visit backstage, the first thing you really notice is the closeness of the cast, the easy-going, comfortable friendships. Downstairs in the crowded “green room” they joke and chat as they help each other with makeup like life-long friends. Only when you talk to cast members do you discover that it was the show that really brought most of them together. They come from all over the area, and they go to several different schools. Some are new to the valley, and this has been a great way to make friends.
Nathan Archibald, 16, and Matt Niu, 18, are good buddies now. But they didn’t even know each other before the play. “That alone is worth your summer,” says Nate.
Melanie Ricks, 18, agrees. For her, the cast is the best part of the show. “I’ve made a lot of friendships I wouldn’t have made otherwise.”
Okay, time to change scenes (notice the theatrical term). Now the setting is the Salt Lake Valley. Earlier this year, the Sandy Utah Stake staged Promised Valley, which portrays the sacrifices of the pioneers and the Mormon Battalion. This musical drama has its humorous moments, but it centers around the pioneer experience, the hardships and separations and the faith they required. This makes it very different from The Pirates of Penzance. But if you put the two casts together to compare experiences, they would have a lot in common—like the friendship element.
On a Saturday morning at the Sandy stake center, one of the final rehearsals is taking place. There’s an air of controlled chaos as the orchestra tunes and practices and groups of performers mill around waiting their turns. You see them everywhere in small groups in the halls, the foyers, and corners of the cultural hall: friends, like Justin Dunslow and Thomas Hood. Both are 17 and both are very busy in school, and one of the best things about being in this play together, Justin says, is “it’s brought our friendship closer.”
Obviously, friendships are not the only thing that grows when you answer the casting call. Some of the kids in both Oakley and Sandy are old hands in the theater, with experience in numerous church, school, and community productions. Others are just beginning to discover what they can do. But everyone is discovering new talents and abilities.
Eli Hansen, 15, from Burley, Idaho, was taking an acting class in high school and thought Pirates would be fun. “I learned I have some talents I’ve never used before,” he says. “I didn’t know I could dance or sing. Now they’re getting me into the ward choir.”
Jud Vorwaller, 19, was in Joseph and the Amazing Technicolor Dream Coat the summer before. In his senior year he sang in his high school choir. “I didn’t know I could sing,” Jud says. “A friend prompted me to try out. I didn’t want to because I was shy. Last year I had one solo and I was scared to death to do it. Opening night was nerve-racking. This year [when he had a lead role] I wasn’t nervous. I knew I had a lot to do, and if I got nervous, I was really in trouble.”
What has this experience done for Jud? “I’m not nearly as shy as before. I have more confidence in myself.” For someone headed for the mission field, that’s not a bad accomplishment.
Spencer Williams, 17, had a role as a Mormon Battalion member in Promised Valley, a part that required him to sing a solo. “I don’t like it much,” he admitted before the performance. And the thought of singing on the stage at the University of Utah’s Kingsbury Hall was kind of intimidating. But he went through with it. “It was a good experience,” he reported later. “Each night I got a little better.”
To be honest, Spencer didn’t sound like he was anxious to try out for a solo part again. And Thomas Hood, who had acted in his high school’s production of Arsenic and Old Lace, was pretty frank in evaluating his musical talents. “I found out I can’t sing,” he said good-naturedly. But even those who found singing a real stretch enjoyed their overall experience.
Speaking of music, one of the most obvious places to use a musical talent is in the orchestra pit. It’s hard work, say Shane Larsen, 14, and his brother Joseph, 16. When you point out to Shane that nobody really sees the orchestra, he says, “Yes, but they hear us. And if the music isn’t good, the play won’t be any good either.” Joseph admits that when he was on stage in previous productions, he kind of took the orchestra for granted, too. But not any more.
Of course, when it comes to being seen, no one would be seen—or heard—if the stage and sound and light crews were not on the job. Sandy stake’s Thomas Craft, 19, has acted in some productions, but he prefers to work behind the scenes. “Backstage people don’t always get credit, but they are very important for the play to turn out the way it should.”
Which brings up some of the things the stage can teach you about life. Kaisa Hansen was in Pirates. Now she’s a student at BYU. As much as anything, performing gave her an appreciation for the work of others. “When you get involved, you see how much people do behind the scenes. I have started realizing how much work people put into things. And when you are involved in something with other people, and you just play a small role, you are part of the glue that holds things together.”
Eli Hansen, 15, of Burley, talks about another lesson learned from the stage: “When you’re not part of the action, don’t upstage the others. Focus attention on them. Stay in character all the time. There’s always somebody watching you. You represent the Church name, your family name, even your employer. You have to be ‘on’ around the clock.”
When you get involved in stake productions or even Church pageants, there are still more lessons learned—things that shape and strengthen your testimony. Many of those who performed in Promised Valley volunteered that the experience had given them a greater appreciation of the pioneers and of their own heritage. As Spencer Williams notes, “To get into character, you have to imagine what it would have been like.” For him, the miracle of the crickets and the seagulls took on much deeper meaning.
Just like the friendships formed, those kinds of experiences can stay with you for years. Amy Hill, 18, of the Taylorsville Utah Central Stake, remembers when she was in her stake’s performance of the Book-of-Mormon-based A Day, a Night, and a Day. Amy was a ninth grader and had only a small nonspeaking part. But she has vivid memories of “acting out the Book of Mormon, thinking, Wow! this is so cool. This is how it would have felt.” Would she do it again? “I’d definitely recommend that kind of experience. I miss it sometimes.”
So what do the critics say? You’ve just heard from the critics who matter most—the people who have done it. So next time you have a chance to get on the stage (or behind the scenes, or in the orchestra pit) don’t start looking for the first stage out of town. If you want to develop friends, talents, and self-confidence, that stake musical or school play or community theater may be just the ticket.
Be a critic. The world judges plays and musicals as good or bad based on how well they are written and performed. Latter-day Saints must be concerned about content. What is the message? Are language and costumes appropriate? If you have to “become your character” in order to act well, what kind of character are you being asked to play? Several of the young people we talked to indicated that they were touched emotionally and spiritually by what they were portraying.
Be aware. There are lots of opportunities to get involved in wholesome theater. Most—but not all—school plays are safe. (Get a look at the script if you are unsure.) Stake and ward productions are a wonderful opportunity for friendships and personal growth. And many communities—especially those with a strong LDS influence—have local theater companies that have high moral standards. Ask around.
Be prepared to commit yourself and work hard. Rehearsals can be boring and tiring. But when everything comes together, the payoff can be terrific.

“I have received far too many blessings from just keeping my recommend current to not hold it dear to my heart. Twelve months after my baptism I went to my first and only young single adult convention. I was assigned to a service project at a farm, but at the last minute some spaces opened up on the temple service project. I had my recommend and appropriate clothing with me, so I went and while there I met a friend who introduced me to my future husband by the end of the week. For an assortment of reasons, we couldn’t initially be sealed in the temple, so I didn’t get endowed until later. In following a prompting to go to the temple for my endowment, I was blessed with my first child the very same week. Throughout my pregnancy, I continued to go to the temple every month until my son was born. From that, I was blessed with new friendships in a new ward and a stronger testimony and an understanding of God’s plan. Two months after the birth of my son, the temples closed and I went through some of the greatest trials of my life thus far, but because of what I’ve learned in staying worthy of my recommend and using it often, my faith never failed through my trials. I struggled, I felt weak, but my faith remained steadfast.” —Marie Cranston, Melbourne, Australia

One day Dad woke us up very early. Mom had had a bad night, and she was very, very ill. She wanted to talk to us because she knew that it was almost time for her to go back to live with Heavenly Father.
When we went into her bedroom, she reached out and touched each of us and told us how much she loved us. “Now, here’s a little testimony for you,” she said. “Even though I’ll be leaving you very soon, it’s part of Heavenly Father’s plan.”
We all wept. It didn’t seem as if there could ever be enough time to tell Mom how much we loved her.
“Sweetheart,” she said to Dad, “would you bring me the special book I have been keeping, please?”
Dad handed her a pretty journal.
“This journal is filled with lots of little things for you to remember when I’m not here to talk to you anymore. It’s full of little testimonies for you. I want you to remember how much I love the Savior. I want you to love Him that much, too, so that we can always be together.”
We opened the beautiful book. The pages were filled with memories, in Mom’s handwriting, of the joy of the days gone by. We read things like, “I saw some tiny kittens at Aunt Sis’s house. They knew their mother immediately, without even being able to see. We can learn to know the Savior like that, if we have faith.” “The garden seeds are sprouting. After the long, cold winter, it’s good to see them coming up again. It reminds me of the Resurrection, and the promise of new life.”
We closed the book before we had time to look at all the pages. Mom was closing her eyes, but she had a smile on her face. “Whenever you feel lonely for me, I want you to read this book.” She opened her eyes. “I want you to remember that the Savior loves you very much. When you pray, you will feel safe and calm and you will know that I love you still.”

When I was 16, my friend Shruti and I were adventure-hunting on a trail when we found a breathtaking waterfall that fell 80 feet next to a small beach. We were on a cliff toward the top of the waterfall and decided we would climb down the cliff so we could make it to the beach below and go exploring.
There was a fence that stood between us and the path down the cliff with a sign that said: “Warning: No Trespassing.” But we were in search of adventure and wouldn’t let a sign stand in our way.
We climbed over the fence and slowly started down the cliff. The descent was exhilarating. When we finally got to the bottom of the waterfall, we were excited.
However, it didn’t take us long to figure out what we had done. We were at the bottom of the cliff with the tide coming in. Climbing back up looked much more difficult than coming down had been. At any time the tide could come in and carry us out to sea.
When we were at the top of the cliff we had choices. We could have kept walking on the trail, we could have gone back to the car, and we could have simply enjoyed the view. But because we chose to ignore the warnings, now our only choices were to be washed out to sea or to climb back up the steep cliff.
Our decisions in life affect us the same way. When we choose the right, we have more choices and more freedom. But when we make choices contrary to the will of the Lord, our options become more and more limited until we are enslaved by our choices and lose our freedom.
Shruti and I did what we should all do when we’ve fallen into this trap. We knelt down and confessed to Heavenly Father that we had made a wrong choice and that we needed His help to fix it.
The climb back to the top of the cliff was slow and hard, but with the Lord’s help we made it. From this experience I learned that all of our choices have consequences, but Heavenly Father is willing to help us if we turn to Him.

I sat teary-eyed and confused, the knot in my stomach wrenching my insides like it had for so many days. Why wasn’t it working? I’d prayed and pleaded with Heavenly Father; I’d paid my tithing and studied my scriptures faithfully. But nothing had changed.
I’d felt this way for three months. My parents were getting a divorce, and we were selling our house. I knew those things must be the reason for my confusion. All I wanted was to be calmed from the constant hurt inside, from the pain and anger that were wearing me out emotionally and spiritually. I felt like I was always trying to fight it off, but I never seemed to get any help.
I reached for my Book of Mormon with only the slightest bit of hope and opened it to the place I’d marked days before. I recognized the title through tear-filled eyes: Enos. It was a short book, so I decided to read the whole thing. I read eagerly, searching for some encouraging words.
As I came to the last verse, my heart filled with joy when I read: “And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. And I rejoice in the day when my mortal shall put on immortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the mansions of my Father. Amen” (Enos 1:27).
The knot inside me slowly disappeared and I sighed with relief. My Heavenly Father had answered my plea. What more could I ask for than to know that one day, if I obey and love my Heavenly Father, I can rest with him in peace.

Many years ago I heard a story at the inauguration of a university president that illustrates the importance of timing. One university president had come to the end of his period of service, and another was just beginning. In a gesture of goodwill, the wise outgoing president handed his young successor three sealed envelopes. “Hold these until you have the first crisis in your administration,” he explained. “Then open the first one, and you will find some valuable advice.”
It was a year before the new president had a crisis. When he opened the first envelope, he found a single sheet of paper on which were written the words “Blame the prior administration.” He followed that advice and survived the crisis.
Two years later he faced another serious challenge to his leadership. He opened the second envelope and read, “Reorganize your administration.” He did so, and the reorganization disarmed his critics and gave new impetus to his leadership.
Much later the now-seasoned president encountered his third major crisis. Eagerly he opened the last envelope, anticipating the advice that would provide the solution for his troubles. Again he found a single sheet of paper, but this time it read, “Prepare three envelopes.” It was time for new leadership.

As I lay in the motel room anticipating the next day’s state cross-country race, I struggled with all the difficult emotions a 16-year-old can have. I felt I was running worse than in past years. I felt ugly. Having never had a date or a boyfriend compounded my feelings of insecurity. I wanted so badly to feel accepted.
I had gone to bed early, and my teammates thought I was asleep. I heard them giggling, and then they nudged my shoulder and said, “Here, Jenny. Have some water.” I could distinctly smell that it was not water.
I was angry at these “friends” for trying to play a trick on me. Did they think I was stupid? I was scared they might force the alcohol down my throat. I yearned for the security of my family, but that seemed childish for someone my age.
A thousand questions raced through my mind. By drinking, will I be part of the “in” crowd? Will the alcohol make me beautiful? Will it give me a boyfriend? Will I be able to run faster or even win the race tomorrow?
I knew the answers to these questions. I said firmly, “No, that’s not water, and I’m not going to drink it.” Even though both of those girls beat me in the race the next day, I knew I had won a more important race in the Lord’s eyes.
The bus trip home seemed particularly long. I was anxious to return to my family and tell my mother what had happened.
The next night at dinner Mom presented me with a gift. My five brothers and sisters watched me open it. It was to let me know my family was proud of my decision to live the Word of Wisdom.
Around the dinner table that night my family helped me feel talented, beautiful, and accepted—an acceptance I may never find at school or on a cross-country team.

One of these enduring frontierswomen, Lucy Hannah White Flake 1 received her basic education in the home from her schoolteacher mother. The eldest of eight children, she also assumed many responsibilities in caring for the younger children. Lucy was baptized in the Missouri River at a time when the ice had to be broken to perform the ordinance. Then, along with her parents, she walked every step of the way from the Missouri River to the Valley of the Great Salt Lake, arriving there in August 1850.

Lucy spent her childhood in Cedar City, Utah. There, at the age of sixteen, she met William Jordan Flake, and they were married in 1858.

After years of hard work and many disappointments, William found a ranch he could buy in what is now called Snowflake, Arizona. There the Flakes lived in a four-room adobe dwelling called the “White House.” For many years this house served as a courthouse, post office, meetinghouse, and school. Lucy eventually bore thirteen children—nine sons and four daughters—five of whom died in childhood.

Sister Flake made her life tolerable by her many religious activities and by the pleasure of doing for her family. She was an officer and teacher in the Primary, Sunday School, and religion class, and had been stake president of the Primary for five years at the time of her death in 1900 at the age of fifty-eight. Among the activities that she chronicled one spring were whitewashing her home; gardening and irrigating; gleaning wool from carcasses along the trail over which sheepmen were, by this time, making a seasonal circuit to and from the Salt River Valley, and picking, washing, and cording it to make a mattress; sewing, including making underwear, shirts, and carpet rags; tending her grandchildren; and feeding her husband and growing children. On one occasion she set down in simple detail her morning tasks, which were typical of pioneer women generally:

“I will just write my morning chores. Get up, turn out my chickens, draw a pail of water, water hot beds, make a fire, put potatoes to cook, brush and sweep half inch of dust off floor … , feed three litters of chickens, then mix biscuits, get breakfast, milk besides work in the house, and this morning had to go half mile after calves. This is the way of life on the farm. …”2

I would like to say that running made the last treatments easier, but it didn’t. I have had my last treatment, and it was the very hardest for me. It seemed like the effects were doubled. I felt like I was being raked through hot coals one more time and that someone had deliberately put twice the amount of coals on the fire.
During that last treatment, my father sat on my bed and put cold compacts on me. The treatment magnified everything. I didn’t want anyone to even touch me. Just being touched hurt. When my father put the compacts on me, I wanted to yell at him and tell him to take them off. But I could see in his eyes how helpless he felt. I realized how much he needed to feel that he was helping me in some way. It made me feel good deep inside to know that he was feeling better because he was helping me. Sometimes you have to take to give.

When Grandpa took Moni out to the garden, she couldn’t believe it! The bushy green foliage was faded and wilted. “What happened to your garden, Grandpa?” asked Moni.
“It’s done for this year,” said Grandpa. “Tomorrow’s Halloween. Look!” He pointed to something glowing at the garden’s edge. Moni ran to see what it was.
“Pumpkins!” she cried. Scattered among the dried vines were bright orange pumpkins that had looked like dark green balls all summer. “They look happier now,” said Moni.
“That’s why I like pumpkins so much,” said Grandpa. “When the rest of the garden is dying, the pumpkins are still there, looking bright and cheerful.”
“They get to stay around for Halloween,” said Moni.
“That’s right,” agreed Grandpa. “Better pick out the best one for your jack-o’-lantern.”
When Moni finally decided on the biggest pumpkin a four-year-old girl could lift, Grandpa cut it off at the stem and put it in her arms. Moni could feel its cold, smooth skin as she carried it to the house.
Later, Grandpa cut a neat lid in the pumpkin’s top, and Moni scooped out the seeds inside.
“It doesn’t smell very good,” said Moni, wrinkling her nose. “But it’s still the best pumpkin, isn’t it?”
“You bet!” Grandpa laughed. He helped Moni draw triangle eyes and a curvy smile with three teeth in it. When he took his pocketknife and started to cut on the lines, Moni wanted to help. Grandpa let her hold the knife handle while he held her hand, and they carefully cut out the pumpkin’s face.
“Who’s your new friend, Moni?” Grandma asked from the living room.
Moni thought for a minute. “Jake,” she said.
“That’s my name!” declared Grandpa.
“I know,” said Moni. “That’s why I like it. It’s the best name for the best pumpkin.”
“All right,” said Grandpa. “I guess we have two Jakes this Halloween.”
On Halloween night Grandma’s kitchen smelled like apples and popcorn. Moni kept taking off Jake’s lid and looking inside. “How are we going to plug Jake in?” she asked. She remembered seeing jack-o’-lanterns glowing in the dark last year.
“Jake’s not electric,” Grandma said. “We have to light him the old-fashioned way.”
After they had affixed a candle inside Jake, Moni followed Grandma to the stove. She was surprised to see what was going into the oven. “What are those stinky pumpkin seeds doing on your cookie pans, Grandma?” asked Moni.
“I’m roasting them for a treat,” said Grandma.
Moni frowned.
“You’ll like them,” said Grandma.
Grandpa helped Moni into her panda costume. “You’re one of a kind, Moni,” he told her, smiling.
Moni carried Jake to the brick porch railing for Grandpa to light. Jake’s big, golden smile warmed the whole neighborhood.
The next day when Mother and Daddy came to take her home, Moni noticed a puddle of wax and some smoky places inside Jake. “Don’t worry. I still love you,” she said, hugging him good-bye. “See you next weekend, Jake.”
“I doubt it,” said Grandma. “I’ll probably turn Jake into pumpkin pie!”
“No!” said Moni. “I don’t want Jake to be a pie.”
“OK,” said Grandma. “Jake will be here when you come back next weekend.”
When Moni saw Jake that weekend, she was worried. His teeth had withered. His cheeks were caving in. Even his triangle eyes had gotten puckery, and his lid didn’t fit right anymore. Inside were black, fuzzy places that smelled funny. “How come he’s getting all wrinkly?” she asked Grandpa.
“That’s what happens to jack-o’-lanterns, Honey,” said Grandpa. “Once they’ve been carved, they don’t last long.”
“Next year when I pick the best pumpkin, we won’t carve it, and it won’t get old,” she said with a frown.
“Old isn’t so bad,” said Grandpa. “I’m old, and you like me, don’t you?”
“You bet,” said Moni, squeezing Grandpa’s hand.
“Remember where we put the leaves you helped me rake?” asked Grandpa.
Moni nodded.
“Tomorrow we’ll take Jake out to that compost pile with the kitchen scraps. By spring Jake will have turned into good humus to help grow more pumpkins next year.”
Moni didn’t like to think of Jake going out with eggshells and moldy leaves. “I don’t want Jake to go to waste,” she said.
“Nature never wastes anything,” said Grandpa. He gave Moni a handful of roasted pumpkin seeds. “Try some of these,” he said.
Moni carefully tried a few, then ate some more. The seeds tasted good. Then she remembered helping Grandpa poke seeds like these into the dirt and watching the plants that had grown up like magic. “Grandpa, will these seeds turn into more pumpkins?” she asked.
“No, Honey. Grandma roasted these seeds to eat. But she saved some seeds to plant. Next spring you can help me plant Jake’s seeds and watch his ‘children’ grow in the garden.”
“Will they all have champion smiles like Jake?” Moni asked.
“You bet!” replied Grandpa. “If you keep saving your jack-o’-lantern seeds, someday Jake’s great-great-grandchildren will be growing in your garden.”
Moni patted Jake’s sunken face. “You’re still one of a kind, Jake,” she said.

Photograph courtesy of Josh C.
Josh C., a 13-year-old from Alberta, Canada, loves hanging out with his tight-knit group of Church friends as often as possible. All in the same deacons quorum, they love to play basketball, hit the ski slopes, and do all sorts of other activities together. They also look out for and support one another.
About a year and a half ago, when Josh’s life took an unexpected turn, his deacons quorum was there for him every step of the way. Toward the end of sixth grade, Josh began having small seizures. Despite trips to the doctor and antiseizure medication, the seizures grew worse over the summer. Several months into seventh grade, Josh had to drop out of school for health reasons.
Throughout this time, his friends helped him every chance they could—even if that meant just taking him treats and playing games with him when he wasn’t feeling well enough to leave the house. “I feel lucky,” Josh says about his quorum members. “They are always there for me.”
Ultimately, neurologists recommended surgery to remove the lesion in Josh’s brain that was causing the seizures. Josh’s friends decided as a group that they would fast for him on the day of his surgery. The eight-hour surgery took place during a school day. His friends went to school and spent lunch together as they normally did, but they didn’t eat. “It was neat they thought of doing it on their own,” says Josh.
The surgery was a big success. While Josh’s recovery hasn’t always been easy, his friends have stayed by his side all along.
Now in eighth grade, Josh hasn’t had a single seizure since the surgery 14 months ago. He feels so grateful for his friends and for the gospel. “People are there for you. Heavenly Father is there for you,” he says. “Look at your blessings—not at your trials—and see how Heavenly Father is helping. You don’t have to be afraid.”

Packing up enough food and supplies to feed and take care of 50 families for an entire year is no easy task—just ask the young women of the Reading England Stake. They spent a day packing boxes for Europe’s “Feed the Children” program into a truck which then transported the supplies to hungry children and mothers in Albania.
The boxes—2,450 in all—took an entire day to pack full of canned beans, sausages, vegetables, soup, sugar, powdered milk, candy, matches, and toilet paper. At the end of the day, the young women returned to the church for a devotional in which many young women bore their testimony of service.
“I know that when we serve in a spirit of love and sincere concern for the welfare of others, the Spirit of the Lord can work through us,” said one young woman.

Question: “If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses?” (Jer. 12:5).
Answer: “Thus saith the Lord unto you, Be not afraid nor dismayed … ; for the battle is not yours, but God’s” (2 Chr. 20:15).
It was one of those days during my mission when I felt I could not take even one more door slammed in my face. From my junior companion’s weary glance, I could tell she felt the same. We crossed the street to a huge grain field. I climbed up on a high ditch bank and raised my voice to the captive audience of dirt clods and tall, yellow stalks of grain nodding affably in the wind.
I preached the sermon to that field that I longed to teach to the living harvest spoken of in section 4 of the Doctrine and Covenants [D&C 4]. I yearned to harvest souls for the Lord. Had we not thrust in our sickles with all our might? And yet it seemed we were barely keeping up with the footmen, while our unreached goals raced beyond us like horses. The scripture in 2 Chronicles gave us new and comforting perspective as it reminded us to whom the battle belonged. The Lord’s harvest is imminent, and the winners in the battles and the races of mortality are not determined by mortal measurements.