Gospel Story Finder

Illustrations by Sal Velluto and Eugenio Mattozzi
One day, just after it had rained in beautiful Nauvoo, Margarette McIntire and her older brother Wallace were walking to school.
Hurry up, Wallace, or we’ll be late.
I’m coming.
My boots are stuck, Margarette!
Mine are too. There’s too much mud.
The children found they couldn’t get out, so they started to cry, thinking they would have to stay there.
What’s this?
Brother Joseph!
We’re stuck.
Joseph pulled the two children out of the mud.
He cleaned the mud off their boots.
You look very pretty today, Margarette. Don’t worry about the mud—it will come off.
He dried their tears.
Cheer up, young man. You’re a very good older brother. Keep taking good care of your sister.
Margarette later recalled the experience: “Was it any wonder that I loved that great, good, and noble man of God?”
Off to school, now.
Thank you, Brother Joseph.
Good-bye!

After Hsiao-lung was baptized, she shared the excitement she found in the gospel with her friend Chu Chih-t’ao.
“Everyone in the Church was so friendly to me,” Chih-t’ao, 17, now a member of the Second Ward, said. “But in the beginning my faith wasn’t strong. I read the scriptures when the missionaries taught me, and I prayed. I received an answer from God that the Church is true, so I decided to be baptized. But it was after I joined the Church that my testimony really grew, thanks to help from other members who showed their love and concern. Now I have a very strong faith.”

Sharing the gospel message is one of the most rewarding ways we can render service to those who are not of our faith. I recall a childhood experience with someone I will simply call Uncle Fred.
When I was six years old, Uncle Fred was my worst nightmare. He was our neighbor, and he was always drunk. One of his favorite pastimes was to throw rocks at our home.
Because my mother was a great cook, single adult members from our small branch frequented our home. One day when Uncle Fred was sober, these members befriended him and invited him into our home. This development terrified me. He was no longer just outside but inside our home. This happened a few more times until, finally, they were able to convince Uncle Fred to listen to the missionaries. He accepted the gospel and was baptized. He served a full-time mission, returned with honor, pursued further education, and was married in the temple. He is now a righteous husband, father, and priesthood leader. Watching Uncle Fred today, one would find it difficult to believe that he once brought nightmares into the life of a six-year-old boy. May we always be perceptive to opportunities to share the gospel.

A few weeks ago I attended the baptism of a man I have known for many years. It was a joyful occasion. Surrounded by his wife of forty-seven years and his children and grandchildren and other loved ones, this good man entered the baptismal covenant. He became a member of the Church he has long sustained and supported.
From the time he brought his Mormon bride to make a home in his beloved Southland, he had respected her beliefs and her desire to teach them to their children. Because there wasn’t a branch of the Church in their small city, their home became the first meeting place for the few Church members his wife could locate and invite to worship with her. Their home was always open to the missionaries, where a good meal and a place to sleep could be counted on. (His wife recalls as many as fourteen missionaries sleeping wall-to-wall in their small home on one particular night.)
As his faithful wife and children labored with the missionaries to build up the Church and the membership outgrew the walls of their home, he gave financial support for the branch, the ward, and finally the stake center as they came to be built.
During these many years, the gospel has been a lifeline that has enabled this woman to maintain her hope and trust in the Lord. It has been the strength that has bound their family together.
However, the full blessings which the Lord has to offer were unattainable by this family until this husband and father became worthy and willing to enter the covenant of baptism and receive the priesthood of God. Now this family can look forward to the exalting temple ordinances and the lifeline to eternal life which they could not provide for themselves.

As difficult as it may be, I would like to pay tribute today to a very noble soul who found the joy in living a life of service.
Our first meeting occurred 30 years ago. I was a newly appointed secretary to the stake MIA. She was a board member from one of the wards. My job was to call the roll at our stake leadership meeting. In those days when we had a standing roll call, I remember a particular evening when I was calling out the various wards. I had no difficulty in making an accurate count of the young men in attendance; then I started on the young women’s roll. Suddenly my eyes met a charming, beautiful young woman. I completely lost my ability to count. I confess to the Church Historian today that those records that are in the archives of the Church are not accurate for that particular meeting.
Eight months later I was kneeling at an altar in the house of the Lord, holding her hand, and hearing the most glorious words ever to be uttered on earth, “For time and all eternity.” I realized that I was receiving the greatest gift of God. I was being sealed in marriage by one having the authority to act for the Lord in uniting myself and my lovely companion together for time and all eternity, if I would but live worthy of her. We had only been married a few days before I found out I had married a woman with great empathy in her heart for her fellowmen. All of those wonderful aromas which came from the air around her kitchen were not all intended for me, for when she would find someone in need, she could not rest until she had made an effort to supply a relief.
I frequently found myself returning home from a busy day’s work, still under great pressures to complete an assignment before the following morning, only to find I had been committed to an act of compassionate service that night. As we would drive to our place of service, I would be mumbling under my breath, “Why me tonight? How will I ever get that job done before morning?” Then we would arrive at the place of service, and I would see the light in her eyes as she would perform her acts of mercy. I would see children dance with joy and parents weep with gratitude for her concern. On the way home I was mumbling a different tune. I was thanking the Lord for the privilege of being there that particular night.
She understood her role in the family organization. She was anxious to fill that which God had intended for her and had confidence and trust that I would fulfill the one designed for me. My responsibility was to be the provider and protector and builder of the home. Hers was to put beauty and love within its walls. When I married her, she was already an expert in her field. I still needed training in mine. During those early years, I am certain, she could have returned a much larger paycheck to the family than I was able to provide. However, when I came home one evening and announced that I had qualified for graduation from college, without even making it a matter of discussion, she marched in to her boss the following morning and resigned. Homemaking, to her, was the greatest of all occupations. Being a mother was the noblest of all calls. Her love and attention and concern for her children were so evident in our homes.
As a family we soon learned to live with the unexpected when an act of charity was involved. We had moved to California several years ago, and while we were preparing our finances to buy a home, we rented one which furnished us with appliances we needed. We had to store ours in our garage waiting for the purchase of a home. One evening in sacrament meeting she heard an earnest appeal from the bishop of our ward to assist those who had lost so much in a devastating flood a few miles from where we lived. As I drove home from work a few nights later, I saw a trailer in my driveway. There was a man tying my appliances on his trailer. I rushed into the house to see what was going on. And I was greeted with the words, “Oh, didn’t I tell you? After sacrament meeting last week, I informed the bishop if anyone needed our appliances for flood relief, they could have them.”
I always knew that if my wife found a stranger in our city at church on Sunday, I could find them in our extra bedroom when I returned home from my Church assignment that evening. A student looking for a room, a father being transferred to a new city, looking for a place for his family, a family returning from an overseas assignment, etc., were always welcome to stay with us until they could find a permanent place of residence.
Even through these multitude acts of kindness, her finest hours were yet to come. Five years ago our lives were shocked with an announcement that she had contracted a terminal disease. Her life expectancy could only be another six months to a year. She accepted this decision with a faith and courage I never expect to see equalled. As the doctor made this announcement to us, she turned to me and said with all the faith and peace that she could muster, “Don’t tell anyone about this. I don’t want it to change our way of life or have anyone treat us differently.” Now her life was filled with physical hardship. It seemed to only make her more sensitive for the physical needs of others. Her empathy for her fellowmen increased, for now she had a greater appreciation for need.
Three serious operations followed in very short order. There were only a few who knew about them and they were sworn to secrecy. Her pattern of life in the hospital was always the same. With her careful planning, she would attend church on Sunday, the operation would be performed early Monday morning. By Tuesday, she was trying to get out of bed. By Wednesday she would be up moving around, trying to regain her physical strength. Thursday would find her helping the nurses assist others who were in the hospital. Friday she would spend trying to convince the doctor that she was ready to go home. By Saturday morning the doctor would give up in despair and discharge her. Sunday she would be back in church looking radiant. No one would ever suspect that she had just gone through major surgery. After the meeting I would rush down to take her home to get her some needed rest. And as I would come close to her I would hear her say to someone else in need, “Now don’t worry about a thing. I’ll have dinner ready for you and at your home on Thursday night.”
She placed her illness entirely in the hands of the Lord, and he blessed her with enough strength to endure and just enough energy to live the kind of life she wanted to live. After a difficult night, I would plead with her to remain in bed. Her answer was always the same: “No, I am not going to start that.”
The Lord blessed her with four additional years that medical science could not promise her. How grateful we are for those years, for it was during this period that she was able to stand by my side as we were honored in these present positions. She was able to see, at least in some degree, what she had tried to make of me.
The Lord made it as convenient as possible in his timing to call her home. He waited until I had completed my traveling schedule for the year. And on the first Saturday I had been home in many months, he called her to leave mortality.
Her last acts were so typical of her. She was up preparing breakfast for her family. I heard her drop a dish and give a little moan. As I rushed from my study, thinking she had injured herself, I found that she was suffering from a stroke that was causing her to lose the use of her right arm. I quickly picked her up and carried her in to a little couch I had just recently convinced her that she should have near her kitchen so she could rest during the day.
There was terror in her eyes as the paralysis started to spread down her side. I told her I was going to rush a call to the doctor. She said, “First, give me a blessing.” As I laid my hands on her head that morning, the Lord in his great mercy let me know that her time had come. As I left the room to call the doctor after that blessing, she was literally fighting to move her right arm and her right leg. And the last words I heard her utter were, “I will not live as a half a person.”
Her next two hours, her last in mortality, were the only two I know of in her life that she was not carrying her full load and a little extra for someone else. The Lord in his mercy has let her pass through the veil and relieved her from her anxiety and pain. Now she is whole again, and I am certain paradise is a much more joyful place because she is there.
For the hundreds of messages of sympathy we have received, we express our appreciation. If we had taken time to classify them, I think we would have found that we could have sorted them in two piles that typified and characterized her in her life here on earth. The first pile that we would have sorted—as we heard from the eastern part of the United States—would be something like this: “She gave us our first Book of Mormon and was an inspiration to us. How grateful we are to have known her. We will always remember her gracious hospitality to our family on the day of our baptism. It was such a happy occasion to have dinner in your home on that particular day.”
She was deeply grateful for her membership in the church of Jesus Christ. It was the foundation on which her life had been built. It was her sustaining power, her hope for the eternities. She was anxious to share her witness of the mission of our Lord and Savior with others. A fundamental part of her storage program, which included, of course, the basics of wheat, canned goods, and other inventories, was a supply of a dozen copies of the Book of Mormon. She would count those just as religiously as she would count her other supplies and replenish them in the same order. She used to comment about her inventories: “When we use the food, the inventory is gone. When I make a gift of the Book of Mormon, I never stop receiving the benefit and enjoyment of that gift.”
The second group of letters would read in part this way: “Your wife and mother was my stake leader in Spiritual Living. For one year I met with her for forty-five minutes each month and she had a profound influence on my life. She will always be one of the truly unforgettable people I have known. To me she exemplified spiritual living. She understood the needs of others and sought diligently to supply those needs.”
The Lord has said to us, “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.
“And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them.” (D&C 42:45–46.)
I understand this scripture now as never before. Even though there is great loneliness without her, her passing was sweet because of the way she had lived.
In tribute to her today, I recommend to you her way of life. I watched service consume pain. I witnessed faith destroy discouragement. I have seen courage magnify her beyond her natural abilities. I have observed love change the course of lives.
May God grant that her memory will bring satisfaction and fulfillment to your life, I humbly pray in the name of Jesus Christ. Amen.

“We were so scared. We didn’t know if you’d like us,” said an anglo leader.
“I’ve never known a lot of Lamanites before, and I am proud to be one,” said a Lamanite participant.
The thoughts were being voiced at a testimony meeting concluding a five-day girls camp for Lamanite girls from the Southwest Indian Mission. Also participating were Anglo girls and leaders.
“Sometimes brownskins and whiteskins in our area don’t have the nicest of feelings toward each other,” said a participant, “so we looked forward to this camp so that we could make sure bad feelings didn’t happen in the Church, where we have a real commitment to respect and love each other.”
Besides spirits’ being lifted—many Lamanite girls thrilled at being among the tall fir trees, mountain peaks, and cold streams outside of Farmington, New Mexico—some conversions occurred, and friendships flowered all over the place. It was a worthy goal—elimination of prejudice—and in this instance, a superb way to accomplish it.

Years ago, while serving my mission, my companion and I had just finished a teaching visit. As we walked away, trying to get to our next appointment, he turned to me and asked a profound question. He was reflecting on Nephi’s encounter with the Spirit of the Lord in 1 Nephi 14:10, where Nephi learns about the two churches: the church of the Lamb of God and the church of the devil. My companion asked, “Why is the other church referred to as the church of the devil?”
His question really made me think. After several attempts to answer his question, he responded to his question by saying: “Because they do not perform saving ordinances.”
His response stirred something within me, prompting me to deeply ponder the importance of the true Church being restored in these latter days. I reflected on the significance of the Restoration of the gospel and the Church of Jesus Christ through the Prophet Joseph Smith. This Restoration brought back not just the fullness of the gospel but also the authority to perform saving ordinances.
I testify of the Lord’s own words, recorded in section 1 of the Doctrine and Covenants, that The Church of Jesus Christ of Latter-day Saints is “the only true and living church upon the face of the whole earth” (verse 30). I know it is the Church of the Lamb of God. I know the Book of Mormon is the word of God, and it has drawn me closer to my Heavenly Father and His Son, Jesus Christ. I feel Their love in my life, and I know that They desire for me, and for all of us, to return to live with Them after this life.
I am deeply grateful for the knowledge that we belong to the Church of the Lamb of God, and I bear testimony that this is the Lord’s true Church on the earth today.

A good man had been given the assignment in his ward of arranging the Boy Scout banquet. He had worked hard, made his choices, and carried them through. The tables were set, the food was in the pot, and the hour was drawing nigh.
His wife came over early to check things out. Everything seemed in order, but it looked mighty colorless to her trained eye. She turned to him and said, “Okay, Honey, but what are you going to use for the centerpieces?”
Surprised, he looked at the stark setting and considered the matter gravely for a moment. Then, in the full agency of his manhood, he replied, “Butter—squares of butter!”
Now that is what you might call freedom of choice—agency. And that’s what we’re going to talk about for a few minutes, agency and accountability. I must add that should we happen to choose butter for the centerpiece, we can’t expect compliments on the decor. We have our free agency, but we also have to accept the consequences of our choices. It isn’t so serious in centerpieces, but in matters of life, and of life after death, it is critical.

Eriklook huddled close behind the oil stove. The canvas walls of the tent flapped in and out with a sharp snapping sound as the Arctic wind blew fiercely outside.
Quiet as a lemming, the Eskimo boy listened from his hiding place as the men talked. They were herders who guarded the village reindeer against danger. Ahsanna, the chief herdsman, had called them to his tent for a special meeting.
“I saw wolf tracks this morning,” Ahsanna was saying. “We must keep a careful watch.”
“Aye,” agreed the herdsmen.
“One wolf can do much damage,” observed Saganna, “but many wolves could destroy the herd.” He was a great hunter and knew much about the cunning ways of the wolf.
The herdsmen were worried. Reindeer were the main source of food for their village, and any threat to them was a serious matter.
“We could put up a scarecrow to help keep the wolves away,” suggested Sovalik, a younger herdsman.
“No,” said Ahsanna, “the wolves are smart. They would probably chew the scarecrow to pieces.”
The thought of this made Eriklook giggle. Suddenly the men became still, and all eyes turned toward the stove where he was hiding.
“Young boys do not have the right to laugh at the talk of men,” Ahsanna said loudly. “Come out and explain yourself, boy!”
Eriklook crept from behind the stove. He tried to talk, but he was so frightened he could only stutter.
“You must leave the tent,” ordered Ahsanna sternly, “and return to the village. Because you have done wrong, you will not be allowed to visit the herd again until permission is granted.”
Eriklook sadly left the tent without saying a word. Outside he made his way toward the reindeer for one last look.
There were several hundred animals of all ages and sizes in the herd. Eriklook liked to watch them as they grazed. The animals were thin, but by fall they would be fat again.
It’s a wonder, thought Eriklook, that there is enough grass to go around. The reindeer eat continuously!
As Eriklook turned and started for the village, he suddenly caught a glimpse of a flash of gray. Then he saw another and another. A large band of wolves was coming across the Arctic prairie.
Eriklook knew they must be driven off at once or they would harm the herd.
He quickly grabbed his wolf chaser from his parka pocket and began whirling it as he ran toward the herd. The chaser was made from a piece of whalebone about ten inches long and one-inch thick. There were notches cut along both edges, and a sealskin thong was attached to one end.
As he ran through the center of the reindeer straight toward the wolves, Eriklook whirled the wolf chaser above his head in a circle so that it made a loud humming sound. The noise hurt the ears of the wolves so they stopped moving.
“Get away!” shouted Eriklook. “Get away!”
But the big fierce-looking animals growled and flattened their ears to show they weren’t afraid. Then they began to creep on their bellies toward the boy and the herd.
Eriklook was frightened, but he didn’t dare turn away. The pack would be on him in seconds if he turned his back. He continued moving toward the wolves, whirling his wolf chaser until it sang.
“Go away!” he shouted. “Get out of here!”
The wolves circled, baffled and uneasy. Snarling, they retreated a little.
This gave Eriklook courage.
“Go!” he commanded. “Go!”
Suddenly a shot boomed out from behind the boy, and the wolves fled across the tundra and were soon out of sight behind the low hummocks.
“Well,” exclaimed Ahsanna, lowering his gun, “I don’t think they will return for quite a while.”
He caught Eriklook under the arms and swung him around.
“Because of your bravery you have saved many reindeer,” he said. “Without your shouts we would not have known the wolves were here until it was too late.”
The chief herdsman looked at his helpers who had gathered around.
“Eriklook was punished because he foolishly broke a rule,” said Ahsanna, “but what about us? We too were foolish for leaving the herd unguarded. I think we have all learned a lesson today!”
“Aye,” they said, nodding their heads at the boy.
Ahsanna looked at Eriklook and smiled. “We all thank you for what you have done for us today,” he said. “And soon you can visit the herd again!”

There’s something different about Kory Cecil, Melissa Hinson, and Stephanie Shaw of Davidson County, North Carolina. Everyone in town notices it. Could it be that they’re the only LDS girls in their high school?
They were nominated to be the representatives of the sophomore, junior, and senior classes, respectively, on the homecoming court. When they were presented to the public, the whole town got an earful of the girls’ church activities and positions, on the loud speaker. It prompted at least one friend to tell Melissa she wanted to hear more about the gospel.

Once I was in Turkey with a busload of American tourists. One day we were sitting in our bus after a visit, waiting to continue our trip. Next to where we were parked was a fruit-and-vegetable shop. As we were sitting in the bus, I noticed a boy about ten years old leave the shop and board the bus with a box of fresh cucumbers to give to the people on the bus. Middle Eastern cucumbers are sweet and delicious, and people eat them for snacks. The boy had dressed up for his mission to our bus with his suit coat on and his hair freshly combed and still moist from the combing. I was touched by the kindness of the boy and his shopkeeper father for providing this treat as an act of love and hospitality for the foreigners in their town. It was in keeping with what I have grown to love so much from the culture of Muslims in the Middle East. The smiling boy walked from the front of the bus to the back, offering the delicious treats along the way. There were enough for all. As he began to walk back to the front of the bus, someone offered him money, which he refused; getting money was not the boy’s objective in bringing the cucumbers. The American became insistent and eventually stuffed some money into the boy’s pocket, much to the boy’s embarrassment and dismay. As he tried to escape to the front of the bus, others followed suit, putting money in his pockets or throwing it in his box. As he made his way to the front exit, I noticed his expression change from happiness to disappointment to embarrassment to sadness. By the time he arrived at the front, he was in tears.

I was heartbroken and embarrassed. The boy was deeply hurt. His act of love had been prostituted into an act of business.

But the people on the bus—all fine people—felt good about themselves; they felt justified. Someone had provided them with a service for which they needed to pay. They had paid their own way, and they didn’t want to owe anything to anybody.

On the first day of our vacation, we stopped at a park in a small town to eat lunch. As we put a tablecloth and paper plates on one of the picnic tables, Jimmy nudged me and pointed at an old man walking toward the tables. “He looks like the guys you see on TV—the ones who don’t have any place to live.”
“He really does,” I answered.
We watched as he came closer. “Do you suppose he’s going to ask us for something to eat?”
“I don’t know. Maybe.”
We were disappointed when he sat down at a table far from ours.
“Mom,” I said, “see that old man over there? Do you think he has a home anywhere?”
Mom stopped turning the hamburgers on the grill and looked where I was pointing. “No, Crissie,” she said, “he looks like he’s carrying everything he owns with him.”
“That’s what I thought too. Do you suppose he has anything to eat?”
“I don’t know,” Mom answered, “but he doesn’t look like he eats very often. He surely is thin.”
“Could we ask him to come and eat with us?”
“We have plenty of food,” Mom said. “Why don’t you check with Dad first. He’s over by the swings with Susan and Missy.”
When I asked Dad, he didn’t say yes right away. He said he wanted to get a little closer and see what this man looked like. He didn’t want to put any of us in danger.
As we began walking across the grass, the old man glanced curiously in our direction. It surprised me to think that he might be as curious about us as we were about him.
The closer we got, the harder it was for me not to stare. I had never seen anyone quite like this man before. His hair hung almost to his shoulders. It was the color of dirt and looked like it hadn’t been washed or combed for a long time. His face was tanned and wrinkled. His eyes were a milky blue-green color, and I wondered if he could see through that milky haze. But what really fascinated me was his mouth. There were wrinkles all around it, and when he opened it, I could see why. He had hardly any teeth. There was one on the top in the front, and maybe two or three on the bottom. I couldn’t see any more.
His clothes were old and dirty and just hung on his thin body. Next to him on the ground was an old army duffel bag.
As we drew near, he grew apprehensive. He reached down and pulled his duffel bag closer to him. Once again I was surprised to think that he might be afraid of us. “Hello there,” Dad said.
The man didn’t answer, but he didn’t take his eyes off us, either.
“My name is Mike Lambert,” Dad went on, just as if the man had greeted him warmly. “We’re fixing our lunch just over there, and we wondered if you’d like to join us.”
The old man looked up as if he hadn’t understood, so Dad said it again. “Would you like to join us for lunch? We’re just going to have hamburgers.”
Smiling his almost toothless smile, the old man said, “Nobody’s asked me to eat with them for a long time. That’s right nice of you.”
I ran ahead to tell Mom. She set another place at the table, and a few minutes later we all sat down. Our guest was getting ready to dig right in, when he noticed that we were all sitting with our arms folded. He quietly dropped his hands in his lap, and we all bowed our heads as Missy said a blessing on the food. She also thanked Heavenly Father for our guest and asked a blessing on him. When I looked up, I noticed tears in the old man’s eyes. I wondered if anyone had ever prayed for him before.
“No preacher could have said it any better,” he whispered.
Smiling through teary eyes of her own, Mom began to pass out the food. Jimmy and I were so fascinated at how our guest managed to chew his food with so few teeth that we forgot to eat our own. Mom nudged us and, without saying a word, let us know that we shouldn’t stare.
During the meal, we learned that our guest’s name was Joe. He was from Chicago but had traveled all over the United States. He didn’t know where his family was anymore. He’d lost track of them several years before. When Susan asked him if he had any children, he said, “Yes, I had two little girls. The last time I saw them, they were about the same size as you and your little sister. I guess they’re grown-ups now.”
Before we could ask any more questions, Mom asked if anyone would like another hamburger. Joe said that he would. He said he was going to save it for his supper. Mom promptly put several other things in some paper dishes and covered them and gave them to him too. “You might as well take some of this other food to go along with it,” she said.
“Thank you, ma’am,” he said.
As we packed our things in the car, Joe carefully packed his food in his duffel bag. We waved to him as we drove away. He waved back for as long as we could see him.
“What will happen to Joe when it gets cold outside?” I asked.
“I don’t know,” Mom said. “Maybe he’ll have gone to a warmer climate by then. Or maybe he’ll find a shelter to stay in.”
“I’m sure thankful we have a house,” I said.
“I am, too,” Mom replied, “and I’m also thankful for children who have caring hearts.”
We had a wonderful vacation that summer, but the thing I remember best was our lunch with Joe.

When I was about 14, my mother and father were divorced. There were seven children left at home. Little or no child support was ever paid. I watched my “champion” mom put on heavy shoes with metal toe protectors, dress like a workman, and go out to Garfield smelter to work so she could earn enough money to support our family. The poor woman would get ready for work at about 9:30 P.M., catch a bus at 10:00, work all night until 7:00 A.M., return home, and be there about the time we got up to go to school. During the day she would wash and iron, bake bread, fix meals, clean the house, and always be up when the children were home. I don’t know how she did it.
Now some of you will never have to experience conditions like that in your home. But let me say here, one of the highest places I have ever walked is in the shadow of a great mom who forgot her embarrassment and womanly image to simply support a large family until they came of age. I saw an older brother who grew up fast and was able to go to work at age 14 in the Bauer Mines near Tooele because he was large of stature. He became the masculine image to all of us who were his younger brothers and sisters.
It is no wonder that I love work. My wonderful mother taught me how to work, and when I did get a job, I knew the family was depending on me to hold it.

One summer morning Elizabeth saw a big moving van pull up in front of the house next door. New neighbors! Wouldn’t it be fun if the new family had a girl close to her own age?
Later that day, while Elizabeth was playing croquet by herself in the front yard, she saw a car drive up next door. A man and woman got out of the car. And then a girl with bright red hair got out. She looked just the right age! Elizabeth ran over to meet her.
The new girl’s name was Becky. Elizabeth smiled at her. Becky smiled back.
“I’m playing croquet,” Elizabeth said. “Do you want to play?”
“I’ve never played it before …” Becky said shyly.
Elizabeth smiled and held out a croquet ball. “Want to learn?”
Becky nodded and ran over to play.
From then on Elizabeth and Becky were always together. During the day they played and ate snacks in their clubhouse. At night they sat by their bedroom windows and yelled to each other so they could keep talking.
One night as the girls were yelling back and forth, Elizabeth’s older brother stopped by her room. “You know what you two need?” he said. “Soup-can phones.”
“What are those?” Elizabeth asked.
“All you do is connect two cans with some string. You run the string between your windows. And then you won’t have to yell.” He promised to help set it all up tomorrow.
The next night Elizabeth and Becky had their first soup–can phone conversation.
The rest of the summer was filled with playing tennis, picnicking in the park, roller-skating, and playing more croquet. And of course, every night they talked using their soup cans.
All too soon summer turned to fall. With homework and dancing lessons (for Elizabeth) and swimming lessons (for Becky), they didn’t see each other as much as they had during the summer. But almost every night, they sat by their windows and talked using their soup-can phones.
They talked about lots of things. If Elizabeth had a hard day at school, she told Becky about it. And if Becky had good news to share, she always told Elizabeth.
One day Becky left for her grandma’s funeral. She didn’t know how long she’d be gone.
“I’ll miss you,” Elizabeth said.
Becky nodded and hugged her goodbye.
That night, after saying her prayer and getting in bed, Elizabeth couldn’t sleep. She missed talking with her friend.
A thought came to her: Why not pray? But she prayed every night before going to bed. And besides, she had already said her prayer tonight.
But the thought came again: Pray. Pray as if you’re really talking with Heavenly Father.
And so she got on her knees again and prayed. Only this time she didn’t just repeat what she usually said. This time she really talked about how she felt about things—small things and big things.
Prayer isn’t just a bunch of words you say, Elizabeth thought as she climbed back in bed. Prayer could be like a real conversation—like her soup-can conversations with Becky.
In her prayers Elizabeth started talking about things that had happened to her earlier in the day. She talked about her problems and her feelings. She felt like she’d found another friend.
Elizabeth was glad when Becky finally came home. That night they had their usual soup–can phone conversation. And later, just before she went to bed, Elizabeth had another special conversation—with her Heavenly Father.

Since St. Anthony is close to Rexburg, home of Ricks College, I decided I would try to walk on Ricks’s football team. The coaches there wouldn’t give me a scholarship, so I practiced with them for a couple of weeks hoping to prove myself. When they still wouldn’t give me a scholarship, I had to quit. I just didn’t have enough money to pay tuition.
I now had a decision to make. Some guys I knew from St. Anthony told me about a good-paying job up in the woods cutting trees. Instead, I told them I was going to stay in Rexburg and get a job there so I could lift weights every night at the college. I told them I was going to play football the next year. They just laughed and thought I was crazy. After making the decision to stay, I never regretted not going with my friends.
During that year, I worked at a job throwing 50- and 100-pound grain sacks for nine hours a day. My pay was $3.60 an hour. After I got off work, I’d go down to the weight room and lift weights until ten at night. Everybody kept telling me I was crazy, and even my family questioned what I was doing. My family still supported me, but I think I was the only person in the world who thought I could make it—well, besides my girlfriend, Roxi, whom I later married.
That next year I earned a scholarship and played for Ricks. By this time I weighed 230 pounds and had switched from quarterback to defensive lineman. After Ricks, I had coaches from Ohio State, Alabama, Georgia Tech, Arizona, Kansas, Texas, Texas Tech, and BYU recruiting me. I chose BYU, and I’m glad I did.

This was not your typical Sunday morning. On this particular February Sunday, members were encouraged to gather after sacrament meeting, and some leaders even ended services early, sending volunteers to help their neighbors.
Over 150 youth and adults from the La Crescenta California Stake gathered with shovels, wheelbarrows, and their bright yellow Mormon Helping Hands vests to help move mud. Torrential rains, combined with mountains of earth exposed because of burned-off vegetation, had sent rivers of mud down residential neighborhoods in their area. Homes had three to four feet of mud surrounding them and several feet of mud inside as well.
Volunteers cleared pathways though the mud so that homeowners could get to their belongings and salvage what had not been destroyed. Katie Callister, a Mia Maid in the La Canada Second Ward, said, “I really wanted to help shovel the mud out of the damaged homes, but when I got there I saw the terrible destruction. Seeing the residents’ faces turn from devastation to gratitude was such an amazing experience. It made me feel so happy to know that I was helping someone so much and at the same time serving the Lord.”
Tons of mud, rock, debris, and people’s belongings were moved that day by the youth and adults wearing those yellow vests. Many residents commented that they were touched that teenagers would give up their Sunday afternoon to help strangers.

He found that his life experiences had also prepared him in ways he couldn’t foresee. President Kaumaitotoya had a very difficult childhood. As a young teenager, he climbed a hill one day to pray and to ask God why he had to go through such hard things.
He recalled, “I was really angry with God. I couldn’t understand why the Lord would let me go through such hard things. I was asking Him why?”
Kaumaitotoya didn’t understand, at first, the answer that came on the hill that day: “For your experience.”
As he served, he made sense of what “for your experience” meant, when a teary congregant walked into his office to seek his ecclesiastical counsel about a similar family situation. Afterwards, it dawned on Kaumaitotoya what the answer to his boyhood prayer meant. His path and his challenges had prepared him to minister to and serve people with understanding and love.

Emily buttoned her red coat as she hurried up a hill. On its crest she looked toward the east and saw a beautiful sunrise. Its pink glow lit the great empty prairie.
How far east is England now? wondered Emily. How many miles westward have we journeyed since we left the beloved green hills of home?
“Emily! We’re ready to leave,” called her father.
Slowly Emily went back down the hill. Her feet lifted puffs of dry brown dust as she walked past people whose handcarts were in the rear of the long line. Everyone in the company was ready for another day of travel.
She was glad she didn’t have to pull a handcart all day like most of the men. Some women helped too. Even children and old people helped push the heavy carts up the steep hills and clung to the rear of them to slow them going down steep slopes.
When Emily reached their own handcart, her father was fastening the ropes from the canvas top to the wooden sideboards.
“It’s a good thing you have that red coat,” Father said. “We can see you even from a long way off.”
“You shouldn’t wander so far away by yourself, though, Emily. You could get lost in this wild country,” Mother scolded.
“I’ll be more careful, Mother,” Emily promised.
As the handcarts fell into line, Emily wondered if her parents understood why she walked back every morning to look east. Maybe they aren’t as lonely for our cottage back in England as I am, she decided. Remembering their home in Dorchester with its roof of golden thatched straw and the lilac bush where robins chirped at dawn, made Emily’s throat ache.
The long line of handcarts moved forward away from the rising sun. Mother’s voice broke into Emily’s thoughts, “You better put your coat in the cart. It’s getting too hot to wear it.”
Emily hated to part with her coat even for a few hours. However, she slowly put it into the handcart. When she had it on, England didn’t seem quite so far away. Wearing it brought back all the treasured memories of home.
Emily thought about the morning Grandmother had given her the coat as she was leaving with her parents for America to join other Latter-day Saints in the faraway Rocky Mountains.
With tears in her eyes, Grandmother said to Emily’s father, “I still don’t understand why you must leave England for your new religion. I know I’ll never see you again.”
Then she took Emily’s hand. “My dear, I have a gift for you,” she said. “It’s a coat made from wool I spun and dyed myself. Wear it always to remind you of me and of your home.”
Slowly the long days went by. Each step took Emily further away from her grandmother and England. Each step took everyone in the handcart company closer to their unknown “Zion” in the mountains. Around the campfires at night they talked of a valley encircled by towering, snow-topped mountains. Emily wondered if anyone else felt as lonely and frightened as she did.
Wagon trains going to Oregon or California sometimes passed the handcart company. One day a man from a wagon train stopped and said to Emily, “My daughter could use a coat like that one you’re wearing. Would you like to sell it?”
Emily thought of what her family could buy with the money, but she shook her head. “No, thank you, sir,” she answered. She felt that selling the coat would not only be giving up something she loved very much but it would cut her last tie with her old home.
The trail the handcarts traveled became rougher. One night around the campfire Captain Ames asked everyone to listen to a special message. “I don’t need to tell you that the trail has become much more difficult and our carts are wearing out,” he announced. “Each family must discard every item that can be spared in order to lighten the loads.”
Many belongings were left beside the trail the next morning. Emily’s heart was heavy when Father said to her, “I think you should leave your heavy red coat behind.”
“Oh, please, Father,” she pleaded, “please let me keep it. I’ll carry it or wear it all the time so it won’t take up any room or add any weight to the handcart. Grandmother made the coat especially for me.”
“The weather will grow colder soon,” Mother added. “Maybe we should let Emily keep her coat. I’ll help her carry it if it becomes too heavy.”
Father looked at Emily and her mother. He saw how much the coat meant to both of them. “If you’re willing to carry or wear it, then you may keep the coat,” he said, “but it’s not to go on the handcart. We must obey Captain Ames’ rule to lighten our loads.”
One morning as Emily was walking behind her father she looked up and saw white snow-topped peaks along the western horizon. A few days later the handcart company was making its way through the mountain passes. The wheels on the worn handcarts creaked loudly with each turn. Everyone was weak and tired but they still kept going.
Late one afternoon Emily felt she could not walk any further. Her red coat seemed unusually heavy. Emily thought she couldn’t take another step before resting for just a few moments.
I’ll just climb up that little slope and rest under a bush for a few minutes, Emily decided.
While resting, Emily watched the line of carts and people toil up a winding, mountain path. She lay down to watch the clouds float by. How good the ground felt to her aching back and legs.
Suddenly Emily sat up. It was dark. She had fallen asleep! Her first thought was to run as fast as she could, calling for her mother and father. But it was too dark to see where she was going.
I must stay calm, Emily told herself. “Dear Heavenly Father,” she prayed, “please keep me safe through the night and tomorrow guide my parents to me.”
Soon a peace flooded over Emily even though the black hours of night passed slowly, slowly. She put on her red coat. Feeling it close around her brought a warmth that was more than just protection against the chill of the night.
Memories of England and Grandmother and her old home were as precious as ever. But there alone on the hillside, Emily began to think more about her new home in a valley where she could be with her father and mother. Maybe Grandmother might come there someday too, she thought.
As the morning sun lightened the sky, Emily’s sadness and loneliness seemed to leave. She climbed up on a rock to watch the sun come up as she had done so many times. Always before her thoughts had turned with a homesick feeling to the east. Now she looked toward the west. In that direction they would have a new home.
Far in the distance Emily saw several men. As they came closer one of them started waving and then she heard her father call, “It’s Emily. That red coat has brought us right to her!”
Emily ran down the hill. “Oh, Father,” she sobbed, “I’m sorry I got lost but I’m glad you found me.”
“We might not have found you,” Father replied, “if it hadn’t been for that red coat. How grateful I am that you kept it and that you had it with you to keep you warm. We spotted it a long time before you saw us.”
“I’m grateful too,” Emily answered. “It will always be something special to remind me of Grandmother and England. But now I know a home isn’t just a place, and that love is more than just a coat. I can hardly wait until we reach the Valley.”
Father smiled. “We found you,” he said, “but I guess during the night you found yourself too.” He gave Emily a warm hug.
Without looking back, Emily put the coat over her arm. Then she and Father turned their feet and their eyes to the west.

I shall always be grateful that almost sixty-five years ago the good bishop of our ward came to me and asked me to be Scoutmaster of twenty-four boys in the Whitney Ward. We all received our handbooks at the same time. This was a great group of young men with a lot of musical talent.
In those days we had in the Mutual various cultural activities which were competitive. Among them were boys’ choruses. Each ward was expected to have a chorus, and ofttimes the bishop would invite the Scoutmaster to take the responsibility for getting the boys out to practice. So it was in our ward.
As is often the case when a man is asked to do a job, I sought out the help of a good faithful woman who could play the piano and knew some musical technique. Under her direction we started our practices. The song to be sung in the competition was assigned by the general board and was the same throughout the Church—“The Morning Breaks; the Shadows Flee,” by Parley P. Pratt (Hymns, no. 269).
For weeks before and after Scout meetings we prepared. Finally the time came when we would meet in competition with the ten other wards of the Franklin Stake. We were successful in winning in the stake, and then we were to meet the winners of the six other stakes in Cache Valley in the tabernacle in Logan.
I shall never forget approaching that great tabernacle that evening. We went inside and drew for places. We drew last place, which only prolonged our anxiety.
Finally the time came that our group was to march up to the platform. As our accompanist played “The Stars and Stripes Forever,” those twenty-four boys went up the aisle single file and formed in a half moon on the stage while I crouched down between a couple of benches to try to give them some leadership. Then they sang as I’d never heard them sing, and of course you can imagine that I’d not be telling this story had we not won first place in Logan.
We went home literally walking on air. We were so happy that this little community of fifty families had won over the other stakes and wards of the valley.
In the first Scout meeting following our victory, those boys (never forgetting anything that is of value to them) reminded me that in a moment of anxiety I had promised them that if we won in Logan, I would take them all on a hike over the mountain thirty-five miles to Bear Lake Valley.
Since a promise made is a debt unpaid, we began planning our hike. During the meeting one little twelve-year-old raised his hand and said very formally, “Mr. Scoutmaster, I would like to make a motion.” That was a new thing in a Scout meeting—or at least it was for me—but I said, “All right, what is it?”
He said, “I’d like to make a motion that we all clip our hair off so we will not be bothered with combs and brushes on this trip.”
I noticed three or four of the older boys start to squirm in their seats. They had reached that very critical age in life when they were beginning to take notice of the girls, and they knew a clipped head would be no asset to them with the women.
I put the question and it carried, with these three or four older boys dissenting. Then it was agreed that if they did not submit willingly, there were other ways of enforcing the rules of the troop. So they submitted.
Then, true to form—never forgetting anything if it was to their advantage—one of the older Scouts said, “How about the Scoutmasters?” It was our turn to squirm.
The following Saturday at the county seat, two Scoutmasters took their places in the barber’s chair while the barber very gleefully went over each head with the clippers. As he neared the end of the job, he said, “You know, if you fellows would let me shave your heads, I would do the whole job for nothing.”
So after our session with the barber, we left on that great thirty-five-mile Scout trip to which I had made commitment as an inducement to get the boys out to practice their singing—twenty-four boys with heads clipped and two Scoutmasters with heads shaven.
It was a glorious three weeks together with those wonderful boys out in the hills and in the mountains and on the lake. I wish I could follow for you the life of each one of those boys from that time until the present. I am proud of them.

I sometimes respond by citing a story that is told about the Church when a federal army was sent out here to harass the Saints. The Brethren had decided on a policy of irritation without violence. In keeping with that policy Porter Rockwell and Lot Smith were dispatched to a distant army camp where Lot Smith was to secretly and quietly remove the pins from the army’s wagon wheels while Porter Rockwell was to drive off all the army’s horses. In the dark of night, Lot was busily taking out wagon wheel pins, and Porter war-whooped into the camp and drove off all the horses, including Lot Smith’s. Lot later walked wearily many miles back to Church headquarters and reportedly said, “Brethren, we’ve just got to get correlated.” Today’s correlation challenges are different, but the basic need remains.