Gospel Story Finder

Mary Ann Stearns, step-daughter of Elder Parley P. Pratt, in her unpublished autobiography, relates an experience that her family had with the Prophet Joseph that also illustrates his great capacity for kindness. Returning from his mission to England with his family and a group of immigrants by way of St. Louis, Missouri the group was detained four weeks because of cold weather and the great chunks of ice that floated on the a!most frozen Mississippi River. When they finally did arrive in Nauvoo the anxiety of the Britons to see the Prophet Joseph was only exceeded by the anxiety of the Saints in Nauvoo concerning the safety of the immigrants. Thus Joseph and Hyrum and a large company of people were at the landing to greet the newcomers. Elder Pratt introduced the company to the two illustrious leaders and when all except the Pratts had disembarked and had gone to their homes, the Prophet came into the cabin of the boat where the Pratts were.
“After a cordial greeting, he took a seat and taking the little boys, Parley and Nathan, upon his knees, seemed much affected, Brother Pratt remarking, ‘We took away three children and have brought back five.’ Then Brother Joseph said, “Well, well, Brother Parley, you have returned bringing your sheaves with you,” the tears streaming down his face. Brother Pratt, seeing the general emotion this caused, said, ‘If you feel so bad about our coming home, I guess we will have to go back again,’ tears of joy filling his own eyes.”
Elder Pratt’s remark seemed to break the spell, smiles returned and joy continued to fill all their hearts. Then Joseph, arising, said, “Come, Brother Parley, bring your folks right up to my house; it is only a little way, and you can be more comfortable after your long journey.” Sister Pratt, very ill, was placed in a large comfortable chair and carried by Brother Hodge and others of Joseph’s bodyguards to the Prophet’s home where a really special evening was enjoyed by the entire family.

Alice held the crumbled paper in her hand. She clenched her fist tightly and tried hard to erase the horrible words that now burned in her mind.
Alice is an idiot, the paper read. Alice didn’t know who had written the words—someone nearby, no doubt—but she had found the mean little message sitting on her desk when she had returned to her seat. Now, defeated and miserable, she wished she had never signed up for this section of Speech 1. She wished even harder that she had never had to stand up to give her presentation. And she wished even harder still that she could believe that the words written on the paper were lies. But she couldn’t. She was an idiot, she was sure.
Minutes before, Alice had walked to the front of the class to deliver her speech. She had prepared for her presentation carefully, had even read the book for her report twice. But something unexplained had snatched her confidence from her the moment she had opened her mouth to speak. Her voice had trembled as she spoke, unrecognizable, wobbling foolishly, and her hands had shaken so badly she was afraid she would knock the podium over. She had barely made it through her speech. By the end of it, she was visibly on the verge of crying. During the long walk back to her desk, she had been afraid to look at the students in the class.
Why? she had thought miserably to herself. Why did I have to go to junior high school? Why did we have to move? Couldn’t I have stayed in the sixth grade forever? Everything within her young, thin frame wanted to be back in Mrs. Martin’s class, to be back in her old neighborhood, where all was familiar and sweet.
And then she had sat down at her desk, and there she had found the nasty message she was certain was true.
I am a jerk, she thought bitterly to herself. I’m stupid and dumb and I have no confidence. I have no friends, either. And I hate this stupid school.
The angry bath of self-hatred washed over her, spilled out of the corners of her eyes, made her feel peculiarly numb in her misery.
But the horror was not over yet.
“Alice?” Mr. Goldstein’s voice called to her, as the bell sounded to switch classes. “Alice, can I see you up front for a minute?”
Alice heard some snickers from a group of boys as she gathered her books. She swallowed, then walked up the aisle to Mr. Goldstein’s desk.
“Alice,” he began. “I was so surprised by your performance today. I know you’re a bright and talented girl. I think you just need another chance.” He paused thoughtfully, then continued, “What if I schedule you to give it another try next time we meet?”
Alice opened her mouth to speak, but no words came out. Panic filled her. Wasn’t one humiliation enough? Couldn’t he see she was no good at speaking? But Mr. Goldstein’s soft voice rumbled on, something about fitting her in easily at the end of the next class, that he was certain her classmates wanted her to get another chance, too.
Alice walked home from school alone that day. Tami and Susan had offered to walk with her, but she had declined. They weren’t in her speech class, and she didn’t want to have to tell them the sad story of how foolish she had felt. If she didn’t walk with them, she wouldn’t have to speak to any one until she got home. By then, she hoped she could muster a calm hello to her mother, and then take refuge in the room she shared with her older sister until dinner. If she was lucky, Karen would stay late at school, practicing her part for the Autumn Festival play.
Alice walked the blocks home from school, acutely conscious of herself. In every storefront, in the windows of every parked car, she saw her face, her thin and sorrowing face.
Why can’t I wear eye makeup yet? she wondered angrily to herself. Everyone else does, even most of the girls in the ward.
She held her head down before the gusty wind, couldn’t bear to let her bangs blow upward, exposing her large forehead. Oh! it was miserable to be almost 13.
Alice managed to pass by her mother’s scrutiny. Something inside her wouldn’t let her tell her mother. She wanted to keep her horrible failure inside. She wanted to be by herself. Alice closed the door to her room, lay on her bed, face down on the pillow, alone in the safety of her home. Her father had been transferred again. They had lived in this new neighborhood just three months. Alice remembered her painful good-byes now. She rolled over, looked up to the ceiling, felt a flash of nervousness. She was terrorized at the thought of having to present her speech again. How could Mr. Goldstein be so mean?
Dinner passed.
“What’s the matter with the kid, here?” her older brother had asked, affectionately winking at Alice. “You’re quieter than usual.”
Karen gave the family home evening lesson that night on joy, of all things. Alice listened stonily.
Who could feel joy when everyone thought you were an idiot? she thought bitterly. Worse yet, who could feel joy when you had to go through another horrible day at school? Alice hardly heard her older sister’s comments about how prayer had sustained her during the first weeks of their move.
Tuesday passed. Alice saw only two of the students that were in her speech class, and both of them were girls. They smiled at her, and Alice felt no menace in them. Inevitably, though, Tuesday evening came, the good-nights, the walk up the stairs to bed, the certainty that tomorrow was coming.
Alice turned restlessly in bed. She was still awake when Karen came in. Alice watched the easy confidence with which Karen removed her makeup, fluffed her hair, then reached for the light. There were a few moments of silence as Karen said her prayers beside her bed, then the comforting sound of the bedsprings, the rustling sheets, of Karen settling into sleep. But Alice was still awake.
Hours passed, it seemed, but always the horror of the morning prevented Alice from surrendering to the black walls of her heavy eyelids. She had said her speech 300 times by now, had practiced taking deep breaths, had even imagined the entire occasion from start to finish, the perfect delivery and confident self-assurance. But reality always filled her. Alice was afraid. This wasn’t Primary, this wasn’t Young Women, this wasn’t even sacrament meeting. It was a class full of strangers, some of them older than she was, and all of them better at speaking than she would ever be.
Alice sat up in bed. She looked over at her sleeping sister, peaceful and at rest. Maybe being 17 did that to a person, Alice thought hopefully.
A thin column of white penetrated the dark room, the glow from the streetlight on the corner reaching in from behind the shade. A car passed by, its headlights shadowing wild patterns in the room. The pipes knocked in the basement, followed by the pleasant sound of steam hissing in the radiator.
Prayer is the best way to get through the tough times, Karen had said the other night. Alice had not wanted to think about it then, had thought it sounded corny and dumb. After all, Alice wasn’t a Merrie Miss anymore. She no longer had to sit uncomfortably in the back of Primary opening exercises.
But prayer?
Alice pushed the covers off. The floor felt cold on her feet. She bent down, then knelt awkwardly. Should she fold her arms, or was it enough just to kneel?
It was an awkward prayer, she knew, her first attempt since the faith of her family had begun to seem something weird and distant to her, something not to tell her new friends about, something that had to be done, she guessed, when her parents made her, a burden more than a blessing.
Alice opened her eyes after the amen, lingered for a moment on her knees, beside her bed, looking at the shadows in the light. And then a feeling warmed her, something real and sweet, a glow not from the hissing radiator, but a quiet warmth just the same. Quite simple, really. As Alice pulled the covers over herself, though, the moment lost its simplicity and became profound. The Holy Spirit had filled her, she knew, had warmed her and given her peace.
Alice walked slowly down the hall to her speech class. She avoided the boys who had laughed. She tried hard not to think of her failure or of the horrid little note, or of the minutes until she must surely try again.
“Alice? Are you ready to give it another try now?” It was Mr. Goldstein’s voice, of course, calling her to her second death, she was sure.
Alice stood slowly, picked up her paper, told her legs to move to the podium in the front of the classroom.
She knew her heart was beating too fast already. She was cold and trembling. She took a deep and trembling breath, smiled weakly to the class, then opened her mouth to speak.
And in a timeless moment, suspended somewhere between her trembling breath and her first uneven words, she remembered the warmth of the night before, the sense that her Father loved her, had heard her.
“Mr. Goldstein. Students. Good morning.”

On the day she finally realized she would never walk again, Diane made the decision to return to school to work for her degree. She was lying on her bed with all her scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”

One of our most cherished experiences regarding the priesthood occurred just a week after our marriage. After a major crisis I fell into a coma. The doctor explained that he had done everything he could to help me, and that now all that was left was to believe in God. My wife, Marjorie, who was not a member of the Church at the time, asked herself the question “What would José do?” She immediately thought I would have liked a blessing for the sick. Then, she went to get a brother to ask him to bless me.
Three days after the blessing, I was standing! The blessing brought me back! This is undoubtedly one of the greatest blessings I have ever received.

There was no moon, and it seemed extra dark to Nellie Kunz as she sat by the fire. She stared into the darkness toward the trees that she knew were there. She wished she had never heard all the stories of mountain lions and wolves that her father and brothers had told.
Nellie was twelve years old, and this was the first time she had come to the sheep camp to cook for her father and brothers and the hired men. They were up in the mountains and over fifty miles from home.
Zina, Nellie’s younger sister, sat beside her and poked a stick at the burning embers. She had come to be Nellie’s assistant and companion while the men took care of the sheep. Besides being sisters, the girls were best friends.
“We’d better get to bed now,” their dad said. “The sheep are all settled down for the night, and we have a lot of work ahead of us in the morning.”
“I’m tired anyway,” said Zina. “And Nellie and I have made a comfortable bed in the wagon.”
“Good night, Daddy,” Nellie said as she gave him a hug. “Good night!” she called to the others.
Zina climbed into the wagon first and Nellie followed her. The wagon was covered with canvas and all their food supplies were stored inside. The girls had made a bed of straw topped with their favorite quilts and pillows from home.
The men slept under the stars near the campfire. Nellie didn’t envy them at all. She liked the idea of sleeping in something enclosed and comfortable. It seemed a little safer and more like being at home.
“It’s so quiet,” whispered Zina.
“Yes,” agreed Nellie. “It’s far more quiet than when Sister Jenkins dropped a pin for us to hear in Primary last week.”
“Don’t forget your prayers,” said Nellie. As she knelt on her soft down quilt, she thanked Heavenly Father for her family and for her many blessings. She asked him to watch over and protect all of them.
“Are you scared?” whispered Zina.
“Sure. Are you?” answered Nellie.
“Yes,” said Zina and they squeezed each other’s hand before they snuggled down into their quilts.
Zina became more and more quiet and Nellie knew she was falling asleep. But Nellie couldn’t sleep. She lay wide awake, staring at the darkness.
After a while she heard a noise. At first, Nellie thought it was the wind blowing the tree branches, but then she felt sure something was moving outside. The sound came closer and closer, and soon Nellie could hear another sound—a heavy breathing sound.
“Zina!” she whispered. “Zina!” She gently shook her sister’s arm.
“What’s the matter?” answered Zina.
“I don’t know,” whispered Nellie, “but when I count to three, scream as loud as you can. One … two … three!” Both girls screamed.
There was a crashing sound beside the wagon as something bounded away. Dad and all the men jumped up from their bedrolls, grabbed their guns, and raced for the wagon.
Everyone was shouting and talking at once for a few minutes as Nellie and Zina tried to tell what they had heard. The men started the fire up again and, holding their torches high, they looked around the wagon. “Looks like the tracks of a mighty big mountain lion,” said Nellie’s oldest brother when he came back from his search. “Took off through the woods.”
“There’s no use trying to track him down,” said Dad. “He’s clear over the mountain by now, with the scare these two girls gave him. I’ve never heard such a row.”
Nellie smiled at her dad, though she was still shaking. “Come on, Zina,” she said as they climbed back into the wagon. “Let’s kneel down again. We need two prayers tonight—another one to say thank you.”

Heavenly Father wants us to serve others. My Primary teacher was a great example of service. When we came to Primary, Sister Antonietti always brought a chocolate cake. I hated chocolate cake! Everyone else liked it. But I never ate it.
One day she asked me, “Why don’t you try a little piece? This cake is made with a special ingredient.”
I agreed to try it. And guess what? I liked it!
Many years later my mom told me what Sister Antonietti’s secret ingredient was. “Sister Antonietti didn’t have much money,” my mom said. “Each week she had to choose between paying for a bus ride to Primary or buying the ingredients to make the chocolate cake for your class. She always chose the chocolate cake. So instead of riding the bus, she walked more than two miles [3 km], each way, regardless of the weather.”
Sister Antonietti’s secret ingredient was the love she had for others!

It was President Kimball who said, “The Lord answers our prayers, but it is usually through another person that he meets our needs.” An incident in the latter part of President Kimball’s ministry helped me to better understand his message and the way his own life witnessed to the truthfulness of his inspired counsel.
As a stake president during this period, I went to a local hospital to visit a dear sister suffering with a terminal illness. More than forty years earlier, I had attended school with both this sister and her husband, who had been childhood sweethearts. But they had not been blessed with children of their own, and they had filled this void by his serving as a Scout leader—and his loving companion as the “Scout mother”—to scores of young boys over a generation.
As I approached the hospital that day, my heart was heavy with foreboding for what lay ahead in the lives of this choice couple. For weeks this dear brother had stayed with his companion at the hospital day and night to give comfort and ease her burden and the pain of her suffering.
As I reached the door of her hospital room that day, I met my friend emerging from his wife’s room into the hallway. Unlike my earlier visits, when his countenance reflected the weight of their ordeal, this time his face was radiant and his eyes were aglow. Before I could utter a word, he said, “You will never guess what just happened. As my wife and I were feeling so burdened, into our room came President Kimball”—himself a patient at the hospital, where he had recently undergone surgery. “He prayed with us and he blessed us, and it was as though the Savior himself had come to lift our burdens.” Many other patients in that hospital, I might add, experienced a similar blessing from one who knew so much of pain and suffering.

When I was younger, I had trouble sleeping at night. Then I had a rare experience. It was Christmas Eve, and I was having trouble sleeping. I was awake for hours, and I wanted to get to sleep! I began to cry. My mom heard me and came into my room. I told her that I couldn’t sleep. She asked me if it would help if she said a prayer. I told her that I hadn’t thought of that and that yes, it would help. She asked Heavenly Father to help me. When the prayer was over, I felt very relaxed, and I thanked her.
The next morning, my mom told me that she had gone back to my room five minutes after her prayer, and I was already asleep. I learned that because of my faith, I was able to get over my trouble with sleeping.
Maren Sargent, age 11Fruit Heights, Utah

To return good for evil not only overcomes fear but also overcomes enmity. I remember when we had an unfriendly neighbor some years ago. He would play the radio very loudly and generally try to be objectionable so much as to generate fear. I am glad I was prompted to retain a positive, cheerful demeanor which overcame fear and eventually broke down the barrier, for “perfect love casteth out fear” (1 Jn. 4:18).

I first came face-to-face with depression at the end of my mission in South Africa. I was oddly unhappy. My spirits were low, my perspective less positive, and my faith shaken. On top of that, my mom was unwell, and my family had other challenges. I pretended that everything was OK, but it wasn’t. One moment, I had been handling all sorts of stress just fine, and the next, I hit my breaking point. My thoughts were crushing me, and everything seemed to turn against me.

I was emotionally and mentally drained, so I decided to fast and pray for guidance. As a result, I received three specific promptings:

The first was to talk to my mission president. Finally opening up about my struggles helped me feel better and know I wasn’t alone.

Second, I was prompted that learning of Jesus Christ could help me through this. As I studied about Heavenly Father and the Savior, it became clear to me that They knew my pain and felt my sorrow. I relied on Them for strength when I felt I had none.

The third prompting came from a quote from President Gordon B. Hinckley: “Service is the best medicine for self-pity, selfishness, despair, and loneliness” (Teachings of Presidents of the Church: Gordon B. Hinckley [2016], 201.) As I focused outward and on serving others, over time I felt happier, more confident, and more trust in Heavenly Father.

I got through my mission, but depression struck again during my first few months in university. I had just moved from Zambia to Malaysia and was far from home with no friends or family close by. I didn’t even know where my branch met for church.

I held onto hope and felt prompted to fast and pray for guidance again. From there, I was led to becoming friends with a girl in my class who helped me find the closest branch. As I walked into the chapel on that first Sunday, I felt the Holy Ghost lift my burden from me. I knew that I could follow the healing steps I took on my mission. Again, I spoke to my Church leaders for help, studied the life and teachings of the Savior, and then focused on serving others. I found people to talk to and reached out, helped others at school, and accepted a calling at church.

Akasiwa Wamunyima, Malaysia

I remember an experience that Elder K. Brett Nattress shared with us in a general conference address. His mother read the scriptures to him and his brother every day during breakfast, and he acted irreverently along with his brother. One day he questioned his mother asking her why she did that every morning and she told him something that just remembering it embarrassed him. Let me share his own words:
“I told her, ‘Mom, I am not listening!’
“Her loving response was a defining moment in my life. She said, ‘Son, I was at a meeting where President Marion G. Romney [1897–1988] taught about the blessings of scripture reading. During this meeting, I received a promise that if I would read the Book of Mormon to my children every day, I would not lose them.’ She then looked at me straight in the eyes and, with absolute determination, said, ‘And I will not lose you!’”2

Years ago I served on a stake high council with Emery Wight. For 10 years Emery had served as bishop of rural Harper Ward. His wife, Lucille, became our stake Relief Society president.
Lucille told me that one spring morning a neighbor called at her door and asked for Emery. She told him that he was out plowing. The neighbor then spoke with great concern. Earlier that morning he had passed the field and noticed Emery’s team of horses standing in a half-finished furrow with the reins draped over the plow. Emery was nowhere in sight. The neighbor thought nothing of it until much later when he passed the field again, and the team had not moved. He climbed the fence and crossed the field to the horses. Emery was nowhere to be found. He hurried to the house to check with Lucille.
Lucille calmly replied, “Oh, don’t be alarmed. No doubt someone is in trouble and came to get the bishop.”
The image of that team of horses standing for hours in the field symbolizes the dedication of the bishops in the Church and of the counselors who stand by their side. Every bishop and every counselor, figuratively speaking, leaves his team standing in an unfinished furrow when someone needs help.
I have passed that field many times over the years. It is a reminder of the sacrifice and the service of those called to serve in bishoprics of wards and of their wives and families without whose help they could not serve.
Recently, very early on a Sunday morning, I stood in that field. I looked up toward the home where Emery and Lucille reared their children and to the foothills beyond. As a boy, with other Scouts I left that home with Bishop Wight. We hiked into the hills, with Emery teaching us every step of the way.
“A bishop,” Paul wrote to Timothy, “must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach.”
Those words apt to teach have special meaning. Apt means “inclined, ready, prepared.”
In all the world there is nothing quite like the office of bishop in The Church of Jesus Christ of Latter-day Saints. Except for parents, the bishop has the best opportunity to teach and to cause to be taught the things that matter most. And a bishop has the remarkable opportunity to teach parents about their responsibility; then he must allow them time to teach their children.

by Janet Stowell
Take almost seventy-five New York City seminary students, let them make pita bread and baklava, study Greek history, and make some new Greek friends. Then have the students set sail on a boat as they sing songs in a foreign language. What have you got? Greek Super Saturday for the New York New York Stake.
In March 1979, President Kimball told a Regional Representative seminar: “I continue to be impressed that we should do more to reach the large groups of language minorities in our major cities. For instance, there are … in New York City … 75,000 Greeks. As you can see, there is still much to do right here at home.”
Taking the prophet’s words seriously, the stake youth decided to spend the time and energy usually devoted to the annual spring cultural event—in the past a road show or dance festival—to explore Greek culture and gain new perspectives that might eventually help the missionary effort.
At a Super Saturday in April, a Password game introduced the Greek cultural event by using words with Greek roots. The noisy contest ended in a tie and so everyone was invited to continue studying Greece until the Greek Super Saturday the following month.
Booklets distributed to each student encouraged certain activities to be done in preparation during the month: finding a Doric column in New York architecture, becoming acquainted with the Greek-speaking missionaries recently assigned to the area, making a new Greek friend, studying statues of figures from Greek mythology at the Metropolitan Museum of Art, or touching a Cypress tree.
The young men and young women of the Manhattan First and Second wards joined together for an “Olympic” decathlon (one event used Frisbees instead of a discus) and afterwards adult leaders in the wards drove the young people around in a van to visit Greek sections of the city, including a visit to a pastry shop. The seminary students also visited a Greek Orthodox church several times and learned about its emphasis on youth leadership and strong homes.
Young women in the Staten Island Branch sat in on a Relief Society lesson on Greece and then invited the young men in their Mutual to a Greek dinner. “We had souvlaki, pita bread, salad, and baklava,” said Denise Kuehne, a 16-year-old branch member. “It was wonderful food.”
Finally, on May 17, the stake youth took the train to Greenwich, Connecticut, and met for a mini-Olympics in the city park, running relays, throwing balls, and wrestling much as Greek youth may have done thousands of years ago. The teenagers enjoyed the open spaces of the park located on Long Island Sound, dipping their toes in the bay, playing guitars, and resting underneath blooming dogwoods and azaleas.
In keeping with the Greek tradition of sailing, the youth group felt it would be appropriate to eat their special Greek dinner aboard ship. A Mississippi-type riverboat was all that was available, but it was amply decorated with appropriate posters. The meal included additional samples of Greek cuisine, including meatballs in pita bread with yoghurt sauce and onions. Shaun Bushnell, a professional singer and actress, then taught the group Greek songs and dances, and each ward showed slides of their cultural enrichment experiences held during the previous month.
The entire experience, said Wady Cruz, 17, of the Manhattan Spanish Ward, “left us with something when it was over. It enriched us.” Not only that, but the Greek-speaking missionaries now have some member friends to lend them a hand.

As our family grew in the gospel, the sales management position I held became more and more demanding, often requiring me to be away from home two or three nights a week. I also had found some new friends not of our faith who caused me to start to have doubts about some aspects of Church doctrine.
I enjoyed discussions with these new intellectual friends. They tried to use the scriptures to prove that the Church was not following some basic concepts given as commandments since the time of Adam. I should have borne testimony of the restored gospel and turned away. Instead, I began to listen to them, and my little doubts about doctrine started to grow. Soon I stopped paying tithing and going to the temple. When I stopped attending church, my wife protested, as did our daughters when we ceased holding family home evening.
During this time, two people from the Church never gave up on me. Our home teachers invited me to church every Sunday, sometimes in person and other times by a phone call. They visited our home at least once and sometimes twice each month. They even knew when we needed something. I especially remember the time I ordered a garden shed that was delivered unassembled during my absence. Upon returning home, I found our home teachers had already assembled the shed.
I particularly admired our senior home teacher, Des Gorman, an Irish Canadian. He was a genuine person who truly cared for people. To me he represented the Church, and I felt the Church must be a good organization, even if I wasn’t attending.
Eventually we were blessed with a baby boy. Our home teachers reminded me that it is a priesthood practice to name and bless a baby at fast and testimony meeting. I did not want to participate, though I finally agreed to allow our baby to be blessed by others.
Brother Gorman stood in my place and was the mouthpiece for a beautiful blessing on our son, Ronan. As I listened I received a powerful witness from the Spirit. I had been proud. I had made some big mistakes. I had nearly lost my testimony of the truthfulness of the restored gospel. I still had my family, but I had almost lost the sweet peace the gospel brings. Many tears flowed while my wife, Brother Gorman, and the bishopric supported me as I repented.
From that time on I have been active in the Church. Our home teachers have continued to support me. Our baby boy is now a returned missionary, married in the temple, and raising a family of his own. I feel his life is a tribute to the man who gave him a name and a blessing.

I know of one Laurel-aged girl named Diana who will always appreciate what a good friend did for her without being asked during a critical period of her life. When she was 17, Diana became extremely and chronically depressed. Her depression was so severe that she eventually required medical attention. When her friend Rachel learned of this, she made quietly sure that she was available whenever Diana needed her. To this day Diana maintains that the phone calls, long walks, tennis matches, and lengthy conversations on a variety of subjects, including her illness, were instrumental in helping her return to full health and activity.

There was an experience in my life which has often reminded me of the joy resulting from asking the question “What would the Savior do in this situation?”
I was among the first wave of Marines to go ashore in Japan after the signing of the peace treaty following World War II. Entering the devastated city of Nagasaki was one of the saddest experiences of my life. A large part of the city had been totally destroyed. Some of the dead had not yet been buried. As occupation troops, we set up headquarters and went to work.
The situation was very bleak, and a few of us wanted to give more. We went to our division chaplain and requested permission to help rebuild the Christian churches. Because of government restrictions during the war, these churches had almost ceased to function. Their few buildings were badly damaged. A group of us volunteered to repair and replaster these chapels during our off-duty time so they would be available for the holding of Christian services again.
We had no command of the language. All we could accomplish was the physical labor of repairing the buildings. We found the ministers who had been unable to serve during the war years and encouraged them to return to their pulpits. We had a tremendous experience with these people as they again experienced the freedom to practice their Christian beliefs.
An event occurred as we were leaving Nagasaki to return home that I will always remember. As we were boarding the train that would take us to our ships to return home, we were teased by a lot of the other Marines. They had their girlfriends with them saying good-bye to them. They laughed at us and indicated that we had missed the fun of being in Japan. We had just wasted our time laboring and plastering walls.
Just as they were at the height of their teasing, up over a little rise near the train station came about 200 of these great Japanese Christians from the churches we had repaired, singing “Onward, Christian Soldiers.” They came down and showered us with gifts. Then they all lined up along the railroad track, and as the train started down the tracks, we reached out and just touched their fingers as we left. We couldn’t speak; our emotions were too strong. But we were grateful that we could help in some small way in reestablishing Christianity in a nation after the war.

But in the days that followed, both of us felt unsettled—not about marrying each other but about the ring. Let me explain.
In the weeks leading up to our engagement, Shelley and I had spent significant time talking about how we wanted to raise our family and what we wanted our marriage to be like. One of the things at the center of that discussion was our determination to always follow the prophet.
Two months before we were engaged, we listened to lots of talks at the October 1976 general conference reinforcing the principles of self-reliance. This was a topic that President Spencer W. Kimball (1895–1985) and others had been consistently teaching for several years. Both Shelley and I had grown up knowing the importance of growing a garden, having a supply of food, and being generally prepared. But in that general conference, the theme of preparation seemed especially prevalent. Some speakers made reference to the Teton Dam flood that had occurred in June. Among them was Barbara B. Smith (1922–2010), the Relief Society general president, who emphasized the importance of self-reliance—specifically, acquiring a year’s supply of food, as was counseled at the time.1 President Kimball, in the closing session of the conference, reminded Latter-day Saints of the scripture in Luke 6:46, where the Savior says, “Why call ye me, Lord, Lord, and do not the things which I say?” President Kimball then exhorted the Saints to let the messages of conference follow them into their “homes and … future lives.”2
After our engagement, as Shelley and I contemplated the beginning of our marriage and family life, these messages were ringing in our ears. Unbeknownst to each other, both of us were thinking about how to start home storage for our family. To obey the counsel of that time, we needed to start acquiring a year’s supply of food. But how were we supposed to do it? We were students—and would be for years to come—and didn’t have a lot of money. The Holy Ghost gave both of us, separately, the same answer: we needed to sell the engagement ring.
But how was I supposed to ask Shelley to do that? I had just given her the ring. What would she think about my asking her to sell it so we could buy some oats and flour and rice? Meanwhile, she was worrying too. What would I think, she wondered, if she were to approach me about selling the ring I had picked out for her? Would it hurt my feelings?
But the prompting each of us had felt was too strong to ignore, and the more each of us thought about it, the more glaring that diamond ring became. When Shelley raised the subject a few days after Christmas, I was relieved that she had arrived at the same conclusion I had. In many ways, it was a tremendous confirmation to both of us about the choice of whom we were going to marry. To know that our priorities and values were in sync with the other’s and with the prophet of God was tremendously reassuring. I was so grateful for her willingness to make such a sacrifice to follow the prophet.
Please don’t misunderstand me and please don’t sell your rings! Buying or wearing an engagement ring isn’t wrong. In fact, our married children all have lovely and appropriate rings. There are many ways we can follow the prophets and apostles and apply their counsel to our personal lives. But because the Spirit had directed us to follow the prophet by selling our engagement ring, in our case the choice was between keeping the ring and following the prophet. This helped us establish two patterns in our home from the very beginning: following the prophet and following the personal, spiritual promptings we received.

When I was called as president of the Young Women organization in my branch, I was afraid I would not be able to get close to the girls or to help them. I knew I would have to become more sociable and overcome my shyness.
At first, I was overwhelmed and didn’t know how to begin. Quite a few of the girls in my branch, the Simón Bolívar Branch, Valledupar Colombia District, were not active. The small group of active girls was not difficult, but they seemed distant and a little indifferent. I feared that nothing was going to go well.
Then one day, not long after I began serving, Nora, one of the young women, came up to me, hugged me, and told me she was happy that I was going to work with her and the other girls. I felt my Father in Heaven’s love in that hug. My doubts turned to confidence, my shyness to security, and my fears to sincere love for those young women.
Little by little, I learned to understand them, to accept them as they are, and to be proud of each of them. I earned their trust and acceptance, which gave me the courage to reach out to those who were less active and to help plant in them a more positive feeling toward the Church.
Not long ago Nora received her Young Womanhood Recognition award. She has a strong testimony of the gospel and gives unqualified support to her Church leaders. Thank you, Nora, for living so well the principles the Young Women medallion symbolizes!

The young missionary had spent the morning scrubbing the floors of the mission home, washing and ironing his shirts, and mending his socks. Then, since it was preparation day, he had decided to visit the university library. Finding nothing of particular interest in the book stacks, he pulled out his own copy of the Doctrine and Covenants and began reading section 76—Joseph Smith’s vision of heaven.
He became so absorbed in the Prophet’s description that he didn’t notice the passing of time, and it was night when he finally left the library. As he walked across the spacious lawn toward the streetcar, he looked up into the heavens: “There was no moon, but the sky was clear. … The Southern Cross and other brilliant stars, visible in the Southern Hemisphere, shone with unusual grandeur. As I gazed in wonder, I seemed to see beyond the stars the things I had been reading about. I could not then and I have not been able since to recall walking across the lawn.”
Retelling this experience in 1965, President Romney said: “Since that Saturday evening in Sydney, Australia, forty-three years ago, I have never been content to view life through the lens which reveals only the narrow span between mortal birth and death. I cannot remember of having made, during the intervening years, a single voluntary major decision or judgment without testing it by my knowledge of revealed truth.” (Address delivered at Brigham Young University, 27 May 1965, p. 20.)

The town is part of the Villa Verde Ward in the La Romana Stake, but because of its remote location, until recently the missionaries hadn’t been able to spend time there. Last summer the sisters serving in the Villa Verde Ward (Sisters Aguilar and Largespalda) noticed an increase in references to Guaymate, so they spoke with their bishop in a ward council about getting some help to reach out to these interested individuals. The bishop spoke with the stake president. They decided on a specific Saturday to do a blitz and invite any interested individuals to a local special sacrament meeting in a member’s garage. This blitz involved returned missionaries from several of the wards in the stake, and the special sacrament meeting had about 20 individuals in attendance.
From there the ward started sending a private bus to transport 15–20 people each Sunday from Guaymate to the ward in Villa Verde. There was such a positive response that the bishop contacted President Luis Chavarri, the Santo Domingo East Mission president, asking if he would place missionaries in this town because of the interest they were seeing.
On August 5, 2024, President Chaverri, along with George Mármol, the La Romana Stake president, his counselor Emmanuel Jerez, Bishop Jose Aponte, and his counselor Jeffrey Collado of the Villa Verde Ward visited Guaymate to look at the possibilities for opening full-time missionary work in the area. President Chaverri was hopeful, but they had yet to see any baptisms. He assigned some elders to spend two to three days a week traveling to Guaymate to see if they could find anyone who was serious about baptism.
That was when the first miracle happened. It started with one young man who had a strong desire to be closer to Jesus Christ and be baptized, and he shared it with a friend, and they shared it with another friend. These three young men were the start of the new growth in this area of the Lord’s vineyard. But the elders knew they needed families to lay a solid foundation and establish the Church in Guaymate, so they fasted and prayed to be led to a family ready to learn about the gospel.
One day they felt impressed to go to the farthest part of the town, out along the edges of the sugarcane fields. As they walked down the street, they saw two men sitting on their porch, and they stopped to talk with them. This was the first time they met Julian and his son, Victor. Julian immediately invited them in to have some yuca with butter and listened to the message they had to share. He was interested and asked them to come back and teach him more.
The following day the elders were in the town center doing street contacting when they met Carmen, Julian’s partner. As they started talking with her, they learned that Julian had told her all about what he had learned the day before. The elders returned that afternoon and taught Julian and Carmen how families were part of God’s plan. They learned that the couple had been together for over 30 years, with children and grandchildren, but had never gotten married. The elders asked what they thought about getting married. At first, Carmen was eager, and Julian was hesitant. Two weeks later, when they were married, he was emotional about finally being married to the woman of his dreams.
We met Julian and Carmen a few months after they were baptized when we visited their home with President Chaverri and the same missionaries who had taught and baptized them. We sat on their front porch, listening to their amazing conversion story as the rain sprinkled around us.
The Spirit was strong as Julian retold his story. Shortly before their baptism, Julian told the elders about a dream he had the night before that first day they met. In his dream, two young men in white shirts walked down his street. When they passed his house, he went out to invite them in and fed them yuca. He thought the dream strange but forgot about it until he saw these young men in their white shirts walking down his street just as they had in his dream. As he learned about the gospel of Jesus Christ, he knew the dream was a significant sign from God, and he felt grateful he had followed the prompting to invite them in for yuca.
Today, Julian, Carmen, and their family are part of the new Guaymate group that is meeting in an apartment below where the elders live. This little group is evidence that the Lord is involved in the details of all our lives. He loves us and wants us to make eternal covenants with Him.