Gospel Story Finder

Most of the people who live in Iceland belong to the evangelical Lutheran Church, and Binni, Unnar, and Matthías are the only Latter-day Saints in their school. When the time came for his baptism, Binni decided to do some missionary work. He told his parents he wanted to invite someone special—his school teacher! His mother and father encouraged him to ask her but cautioned him that she might choose to not come. On the day of his baptism, however, she was there at the church! “She even stayed afterward, had some refreshments with us, and asked some things about the Church,” he said, very happy that she had accepted his invitation and that his first efforts as a missionary had been successful.

Anthony was surprised when he woke up. This was his third time having the same dream! In his dream, a tall man had shown him a beautiful building. What could it possibly mean?
As a schoolteacher, Anthony had visited many places outside his village in Nigeria. The building from his dream didn’t look like anything he had seen before. Maybe it didn’t actually exist. But there was just something special about it.
As years passed, Anthony still thought about his dream, but he was worried about other things. A war started in Nigeria. It wasn’t safe for Anthony and his wife and children to leave their house. But it was hard being inside all day. Anthony missed seeing his friends and students.
One day Anthony found an old magazine in his house. When he opened it, he saw something that looked familiar. It was the beautiful building from his dream! It was real.
The building belonged to The Church of Jesus Christ of Latter-day Saints. I’ve never heard of that church before, Anthony thought. He wanted to learn more about it, but because of the war, he still couldn’t leave his house. He would have to wait.
When the war finally ended, Anthony sent a letter to the Church’s headquarters in Salt Lake City. He asked if they would send missionaries to teach him and his family. “Can you build your church in my town?” Anthony wrote. “Please send me scriptures so I can teach the other villagers.”
Anthony was sad when he received a letter from Church headquarters: “Right now we don’t have any missionaries in your country.” Back then, most black men couldn’t hold the priesthood. And the Church wasn’t organized in much of Africa.
But Anthony was good at waiting on the Lord’s timing. Even though he couldn’t get baptized yet, he kept his faith strong.
The Church sent Anthony and his family the Book of Mormon and other Church books. Anthony studied the books and taught what he learned to the other villagers.
So many people were interested in the gospel that Anthony wanted a place for everyone to meet.
On a road lined with banana trees, Anthony built a little chapel with a blue door and shutters. The front of the building read, “Nigerian Latter-Day Saints.”
Years went by. Then one day Anthony heard wonderful news. God told the prophet that all worthy men could have the priesthood. The Church was sending missionaries to Anthony’s village!
The missionaries were surprised to find a church building and so many people ready to be baptized. They were amazed at the faith of Anthony and the other villagers.
“It has been a long, difficult wait,” Anthony told the missionaries, “but that doesn’t matter now. You have come at last.”
Anthony was the first person baptized in the Ekeonumiri River in Nigeria. When the new branch was organized, he was called to be the branch president. His wife, Fidelia, was the Relief Society president. They were sealed together in the temple years later.
Anthony continued sharing his faith with others. He often told people that the seed of the gospel planted in Nigeria would grow into a great tree. The world would be surprised by its growth.
Anthony was right. Today there are more than 170,000 members of the Church in Nigeria—and a beautiful temple! The gospel seed Anthony helped plant continues to grow around the world today.

Then the merchant told his story. “I was once a farmer and had a strange tree on my farm. The tree had only a few barren branches but no leaves. One day I noticed that three fruits appeared on the branches. The fruits grew bigger and bigger until each was about the size of a barrel. I cut the fruits open and found a young man in each of them. I made them all work for me on the farm. But one day the young men ran away because they didn’t like the hard work.”

At this point the merchant pointed his finger at the three brothers and said, “I know you are the ones who ran away from my farm. I’m taking you back to the farm today.”
At once the three lazy brothers jumped up and cried, “No, no, we are not from your farm! We don’t believe your story!”
The merchant looked at them and smiled. “Have you forgotten your promise? You don’t believe my story; therefore you shall be my servants.”
The chief judge declared that the merchant had won the contest, and the three lazy brothers became servants of the merchant.

Monday morning is usually taken up with washday chores. But on the Monday before Christmas my thoughts were on the lovely Christmas centerpiece display I wanted to make for the table. I felt compelled to drop everything and make the journey to purchase the materials.
Preparing to cross the road to the bus stop, I suddenly changed my mind and decided to walk. I had gone two-thirds of the way when I saw a woman in a self-propelled wheelchair. She was not a member of the Church, but I recognized her as the spokesman for the elderly citizens of the borough in thanking our ward for the yearly concert we presented for them.
I greeted her, and as we chatted I learned that she would be alone at Christmas. So that was why I had felt prompted to go out that morning! I invited her to join with our family. The decorations were unimportant now, though I did continue on and purchase them.
Then, having committed myself to an extra guest, I panicked. What would my nonmember husband say? We had already invited six relatives to come (two were elderly and two were children), in addition to our household of four. How would they all respond?
At first my husband was not comfortable with the idea at all. Christmas is a time for family, he reminded me, and this lady was a complete stranger. Yet I felt she had been sent to us by inspiration, so I fasted and prayed about it and asked my Relief Society visiting teachers to do the same. By the next day there was a sunny atmosphere in our home again, and the coming of our special guest was accepted by all.
We enjoyed sharing our Christmas with her. She brought a sweet spirit into the house with her testimony of the Savior. As she testified to our nonmember relatives of her belief in the second coming of Christ, I was able to concur with her faith and to explain much more of the gospel than had ever been possible before. Our new friend had paved the way.

I was blessed with a strong testimony of and love for the gospel at a young age, but I don’t recall one defining moment when I knew serving a mission was right. I just always knew I would go. I set a goal early to live in a way that would qualify me to serve a mission.
When I began preparing my mission application, I fasted, prayed, and attended the temple. As I worked with my bishop, I continued to feel the peace I had felt throughout my life about serving a mission.
The process was difficult at times: life seemed to suddenly get more expensive, and school and work became more demanding. I was at college away from my family, and it seemed as though all my friends were getting married. It was scary to realize the people I cared about were going to continue changing while I was gone.
Because I didn’t have any singular spiritual event that confirmed my decision to serve, it was easy to doubt when things got hard. But the Lord blessed me after I received my call to the Chile Santiago East Mission to develop a love for the people in my mission, even before I left. I now have a lifetime of experiences that have borne testimony that a mission was a good choice for me.
Madeleine Bailey

Wilford loved to play with his two brothers, Thompson and Azmon. They spent many happy hours playing in the barn or outside in the fields.
One Saturday evening the boys were sitting around the house with nothing to do. Thompson suggested that they explore the attic.
The boys’ father had told them not to play in the attic. It was dark and dangerous. Wilford hesitated because he didn’t want to disobey his father. But the mystery of the attic attracted him, and he agreed to join in the adventure.
The boys raced up the stairs, eager to see what treasures they would find in the forbidden room.
Just before Wilford got to the top stair, he tripped and fell all the way to the bottom of the stairs.
Wilford felt a horrible pain in his arm, and he knew that he had broken it. It took a long time for his arm to heal, and Wilford learned how important it was to be obedient.
From then on, not only did Wilford obey his parents, but he also obeyed the Lord. And many years later, Wilford Woodruff became the fourth President of the Church.

What amazes me about the Book of Mormon is the great and eternal change it causes in people even before they are members of the Church. As a missionary in the Mexico Cuernavaca Mission, I saw this great change firsthand.
When I had been on my mission for six months, a member of the branch referred my companion and me to teach a 20-year-old woman and her family. The young woman didn’t understand what Latter-day Saints believed and asked us many questions. Knowing that the Book of Mormon answers questions of the soul, we gave her the book and shared the promise it contains about praying sincerely to know if it is true.
For three weeks she attended church, and we continued meeting with her. We didn’t know that she had already taken an important step: she had prayed about the Book of Mormon. During one particular lesson, she told us of her experience. She had been thinking a lot about the lessons we were sharing, and she desired to pray on her own. She knelt down and asked God if the Book of Mormon was true. The peace she felt after praying encouraged her to read more of the book. While reading, she felt the Spirit sweep over her.
Recounting her experience, she told us, “I felt more special than I had ever felt before. Something began to fill all the empty space I had in my life that nothing else could fill. I felt so happy that I began to cry. I couldn’t believe what I was feeling, but I knew that my Heavenly Father had answered me, that He knew me, and that He loved me enough to listen to me and answer my prayer.”
I felt so much joy in my heart when she recounted her experience. I knew I was on sacred ground on that occasion. The Holy Ghost confirmed to me that her words were true. From her testimony I was reminded of the great love our Heavenly Father has for us; He loves us so much He has given us the Book of Mormon as an instrument to know Him and His truth. When we obey the principles found in the Book of Mormon, our lives will change.
I still remember how that lesson ended. The sister asked us, “What happens now that I know the Book of Mormon is true?”
“Be baptized,” we responded.
Her reply was simple but reflected the firmness and simplicity of her testimony: “Then I will be baptized.”
The Book of Mormon has the power to help us find happiness and peace. When we read it, we will develop a firm determination to live the gospel of Jesus Christ, just as this sister determined to follow the example of the Savior into the waters of baptism.

We were fortunate to attend the Melbourne Temple in November 2019 for a few days. Little did we realise it would be our last trip for a significant amount of time. Before the pandemic, my husband and I would attend the temple anywhere between one and four times a year. To get there we would either take a flight or a ferry. Some years that has been hard financially, so we made the trip less often. Some of those trips were day trips; others lasted a few days.
When the temple and our state borders closed during the COVID-19 pandemic, I wondered how I would keep the temple as a meaningful part of my life. I felt strengthened by feelings of the Holy Ghost that even though the temple was closed, the blessings of my temple covenants were not closed to me. I felt an added closeness to the Lord, particularly when I focussed on serving others, whether in my own family or those I minister to.
I spent time reviewing in my mind the covenants I have made, the feelings I have experienced in the temple, and the knowledge I have gained. I reviewed in my mind the wording of the ordinances. I continued researching my family history, entering names and sources into FamilySearch, and sharing those names with the temple. I look forward to seeing the list of shared names start to be completed when the temples reopen.

Rebecca Scanlan, a Laurel, and her older sister, Ruth-Ann, have always enjoyed Christmases that are something close to the ideal. The only thing missing from their picture-perfect holidays might have been a light dusting of snow, since they rarely see any at their Woodstock, Georgia, home.
“I remember that at Christmas we’d listen to my dad tell the Christmas story. We’d eat dinner by candlelight and talk about our blessings. At Christmas I remember that I always felt loved,” says Rebecca.
But since Ruth-Ann and Rebecca’s dad, Fred, is on the board of advisers for a volunteer group that works with abused and battered children, they knew all too well that for many kids, Christmas holds no happy memories, no exciting anticipation. They had heard their dad tell stories of children who had never received a gift or a happy greeting at Christmas, children whose only Christmas wish was for harmony at home. It was a wish that hardly ever came true.
So the girls and their family put their heads together to think of ways to give these children the kind of Christmas they had never known. They decided a Christmas party would not only be a lot of fun but also a great Laurel project. The first time the family hosted the party, Ruth-Ann was in charge. The most important aspect of the party would be a spiritual message about the birth of the Savior. The party would also include food, games, and presents.
It was a tall order, but Ruth-Ann felt confident she could do it. Soon she had help from the missionaries, who had permission to tell the Christmas story and re-enact the Nativity with the children. Her dad dusted off his Santa outfit, ward members baked cookies and provided other goodies, and the youth in her ward dressed up as elves and reindeer to run games and other fun activities.
Presents, however, were another matter. With such a large group of children—many of whom had never had a real Christmas present—Ruth-Ann wanted to get nice gifts for everyone. So she contacted community groups, local businesses, neighbors, and friends to tell them what she had in mind.
What happened next surprised everyone. Gifts and money to buy gifts started to pour into the Scanlan home. When all was said and done, each child got exactly what he or she wanted from Santa Claus.
The community and ward had such a great time helping with Ruth-Ann’s project, she decided to do it again the next year. Now, younger sister Rebecca is a Laurel, and she spends the holiday season coordinating elves and reindeer, cookie bakers and present wrappers. It’s an overwhelming job at what is already a very busy time of year.
“I feel like I have been so blessed. I just want to give these children a little taste of what we have in our home,” says Rebecca.

Also seeing a need for masks and desiring to help, women of the Relief Society residing in the coastal town of Wonthaggi, Australia, completed 91 masks for the Carinya Nursing Home.
The masks were originally to be donated to the Carinya staff and to be given to visitors, as personal protection equipment was in short supply.
The project had already commenced when the government was able to provide enough equipment for the staff. Consequently, the masks were used as a fundraiser for the home.
Due to COVID-19 restrictions, Carinya management could not do their usual fundraising. They were very grateful to the women of the Wonthaggi Branch for their speedy sewing skills, producing masks that generated more than $500 for the aged care home.
Ourania Fielding, a church leader, commented on how the masks were made with love. “I’ll never forget…the unity we felt as we worked together to help in our local community.”

While in Hawaii, Joseph experienced hardship after hardship. At one point in his mission, his apartment and all his belongings were consumed in a fire. The only thing he had left was his missionary certificate, which had been miraculously preserved. Because of the fire, Joseph and his companion only had one suit between the two of them. This situation called for a creative solution. Since both elders couldn’t proselyte at the same time, one would go out proselyting in the suit, while the other one stayed home. Then they would switch clothes and the other would begin his turn proselyting.

Joseph once said that “experience is better possessed than to be gained. It is like a bruise, it feels better after it quits hurting” (Life of Joseph F. Smith, 188). After his mission, Joseph must have felt like he had a lot of “bruises.” But because of his faith, he was able to turn his trials into learning experiences that forced him to rely on the Lord for strength. And it was because of his reliance on the Lord that he could stand fearless when asked at gunpoint, “Are you a Mormon?”

Illustration by Joseph Alleman
I joined the Church when I was 20. Shortly thereafter I married a man from the ward, and we moved because of work. When I was 22, our first son was born. At that time, my visiting teachers started visiting me regularly, even though we lived at the edge of the ward boundary.
Since I was a new mother at that time, my conscience told me that I needed to get in contact with my own mother. But I had broken off all contact with her eight years earlier when my parents divorced. Each time my visiting teachers came over, we spoke about it, and I felt that the Spirit was urging me to take this difficult step.
We discussed how I could begin rebuilding our relationship since my mother does not belong to the Church. So much had changed in my life in the eight years that had passed since our falling out. Because of the strong promptings of the Spirit, I decided to contact my mother’s mother first. My grandmother was blind, so her mail was sent to my aunt who cared for her.
I received a wonderful letter back, and we went to stay for a visit with my grandmother and my aunt. My grandmother was pleasantly surprised and asked only that I stop by to see her daughter—my mother—on our way home. She was very happy.
My grandmother was a Lutheran, and she loved the Savior. While we stayed with them, my husband would read to her each morning from the Book of Mormon. She really enjoyed it. After a few mornings, my husband and my grandmother felt so full of the Spirit that my grandmother went to her desk and pulled out a genealogy book that had belonged to my deceased grandfather and showed it to him. There were eight generations listed neatly, including even their occupations. My grandmother was very happy while we were staying with her, and I promised her that I would visit my mother on the way home, which I did.
Five weeks after our visit to my grandmother’s, she had a stroke and passed away. Two years later I performed the temple work for my ancestors from my grandmother’s information.
I now have a good relationship with my mother. We live in the same town, and she helps me with my children at times.
Without the regular visits from my visiting teachers, who encouraged and supported me through this time, I would never have dared take this step to repair my relationship with my mother. Not only I but also many generations were blessed.

Now the third story, if I might skip another four years. At age 16 it became necessary for me to make a decision as to what I was going to spend my life doing. I lived within six blocks of Stanford University, and I was influenced by this university. Two of my friends had fathers who taught there. One of them, for instance, was a polio research scientist. He was trying to find, like many others, the way to prevent polio. He didn’t discover it—others did—but he made a contribution. One of the physicists helped direct my thinking. “Do I want to become a physicist? Do I want to become a research bacteriologist? Do I want to become this? Do I want to become that?” This is a common experience to teenagers.
I was active in music but I thought, “I don’t want to become a musician. Who wants to become a musician?” My view of a musician was that he was a drunken dance band bum or else that he was a long-hair who starved in a garret. So I dismissed, for a period, the idea of becoming a professional musician. I determined that very few of them ever made any money. Many of them, I thought, starved half to death, and that aspect didn’t attract me particularly.
During this period in which I investigated a number of other professional areas, and after thought and prayer, I finally came to a decision. I studied it out in my own mind. I finally came to a conviction within my heart—a burning within my bosom—that regardless of my previous views of what a musician was, how much money he would or would not make, or any of these other factors, my conviction was in this direction; this is how I was to make my contribution to the world; this is how I would make my professional life a reality.
That came like many of our decisions come. I studied it out in my mind, trying to perceive what would be the results if I went in any of several different directions, and then I asked the Lord to guide me in receiving a confirmation through his Spirit concerning the correct direction.
When I had made that decision, I told my father and my mother that I had arrived at a decision. They, of course, were cognizant that this churning process was going on. We communicated many times during the process. I still have this little slip of paper in one of my scrapbooks: “Today I know what I want.” My father, who was a businessman, couldn’t carry a tune in the bathtub. He had not much sympathy for music as a career. When I said, “I want to go into music,” he said, “All right, son [these words have come back to me many times], but don’t be a second-rater.”
Now that is a hard challenge. I do not believe that we need necessarily to compete with the great ones of the world. We need to compete with our own best selves. And isn’t that the challenge we all have? Isn’t it hard to be a first-rate John Jones or Mary Smith? It is easy to be a second-rate John Jones or Mary Smith. I find myself qualifying, frequently, for a second-rate Crawford Gates. And I am sorry that I qualify so frequently.
It is hard for us to measure up to our own potential. I find it very difficult to be equal to the Lord’s blessings. Don’t we all have that same problem in our lives—the necessity to creatively measure up to our own potential?
And so those words of my good father have rung in my ears many times since then, and they have spurred me to try to jump one step higher in the creative act of becoming better in any number of different individual achievements.
I went to the College of the Pacific my freshman year. They had a good music school there and it was close by my home. At the beginning of that first year there was a sign out on the bulletin board of the music department, and it said, “Composition Contest,” and I said, “That’s for me!” It had a huge prize for the one who won—twenty-five dollars! That would take you almost through a whole semester of school in those days. But more important than the financial prize was the fact that the winning composition would be played by the Stockton Symphony Orchestra.
So as a young freshman—it was still before my 17th birthday and I looked much younger than that—I started to brag to my colleagues that I was not only going to enter this composition contest, but I was going to win it. I became very unpopular. In fact there was a master’s degree candidate who played cello in the symphony orchestra of the school—he was very old, about 22 or so—who would come by on campus, look at me, pat me on the head, and say, “How is your tune coming, Buster?” He was referring to my masterpiece for symphony orchestra—and he called it a “tune”; that was very insulting to me.
In the course of time the “tune” was finished and submitted to the necessary authorities in the Stockton Symphony Orchestra. The conductor was one of the judges, and soon the word got back that I had won first prize. But there was a note on the front of the score, and the note said, “This composition is written for much too large an orchestra. Please have the student composer reduce it for the size of the Stockton Symphony.” Now that was one detail I had overlooked. I had read in Life magazine that the Boston Symphony had 104 pieces, so I had written for a 104-piece symphony. I didn’t take time to check that the Stockton Symphony Orchestra had only 52 pieces in it. The reduction of a score intended for 104 players down to 52 is a very unpleasant task, so I said, “Well, I hear it in my head this way.” This is the brashness of a freshman mind. I said, “Nuts to the Stockton Symphony Orchestra. I’ll find an orchestra that is big enough to play this tune.”
So I looked around California and found that San Jose State, which was also near my home, had a large symphony orchestra of over 100 pieces in their school, and in my sophomore year I changed from the College of the Pacific to San Jose State on the sole motivation that they had a big enough symphony orchestra to play my piece.
The first day after I had arrived there I went to the office of the director of the symphony orchestra; his name was Adolf Otterstein. I said, “Professor Otterstein, I have a composition I would like to have the college symphony orchestra play.” He took a dim view of a new brash young sophomore, but he was kind and said, “Leave it here; I am busy right now, but come back next week.” So I came back the next week and, sure enough, he had taken a moment or two to glance through it, and he said, “Well, it isn’t too bad.” He asked, “Have you copied the parts?” And I indicated that I had.
When you write a piece for an orchestra, it isn’t like writing a hymn for the hymnbook, where you write the soprano, alto, tenor, and bass so that you can play the result with the right hand and left hand or sing it with a congregation; you have to write the music on a score sheet that may be 18 to 20 inches high and 12 to 15 inches wide, and has many music score lines on it. And you have to write a note or a line for every instrument of the entire orchestra.
Orchestration is, in a sense, the coloring of a musical line, so you have to write that out to complete the reality of the musical thought. Maybe you have three or four or five or six hundred sheets of paper. You can’t gather the orchestra around the package of sheets and expect them to all play or blow at the same time. You obviously have to do something with the score, or someone else has to. If you’re fortunate, you can get someone else to do it or hire someone else to do it; or if you aren’t, you do it yourself.
You get a stack of blank manuscript paper and you label one page “first flute,” and then you copy off every note from the “full score” onto the new blank sheet—every sharp, every accent, every dot. And finally you get through with the whole book for the first flute part and you put it to one side. Then you start again with a new blank set of sheets and do the second flute part, and thereafter you start over again, using the same procedure. Well, by the time you get through a 104-piece orchestra, you wish you were working for a ten-piece combo. It is a very laborious task.
I had spent all summer at a Boy Scout camp as a director. I would tuck my Scouts in every night and then go down to my little tent and light the oil lamp and copy my parts. I had 25 pounds of parts for this piece.
So when Professor Otterstein asked me, “Do you have the parts copied?” I said, “Yes, I do.” He said, “We rehearse on Monday nights in the Morris Dailey Auditorium, and next Monday you come with your parts, and after the intermission we will let the orchestra read through it.”
Then he asked me a strange question. He said, “Would you like to conduct it?”
Now, if he had said, “Can you conduct it?” I would have had to answer differently, but he said, “Would you like to conduct it?” Well, who wouldn’t like to conduct a 100-piece orchestra playing his own piece? The fact that I had only conducted “Jesus Wants Me for a Sunbeam” in my Sunday School class wasn’t much preparation to conduct a 104-piece symphony orchestra. But he phrased the question the way he did and I answered the way I did, “Of course I’d like to conduct.”
I went home and the whole next week I checked my orchestral parts over trying to see if it really would sound right, and I felt squeamish inside because I had imagined this piece but I had never heard it played. I thought that I had checked everything; I felt that it ought to sound all right.
Although it was actually a Monday, and though the previous day had been a fast Sunday, this was a fast Monday to me—I couldn’t eat at all, I was so excited. I wheeled a wheelbarrow full of parts out to the car—I had borrowed my father’s car—and put them in the rumble seat and then drove down to San Jose.
All day long I fidgeted through my classes. I couldn’t eat my lunch. That night I placed the parts in the seats in the front row of the Morris Dailey Auditorium and waited while the symphony orchestra rehearsed the Beethoven Fourth Symphony or some other obscure work.
Finally Otterstein turned around and said, “Where’s Gates?”
There I was, hidden behind this stack of parts, and I said, “Here I am, sir.”
He said, “Do you have your parts with you?” What a ridiculous question! Here they were.
He said, “Well, pass the things out.”
I went up there during the intermission and I passed the cello parts out this way and the violin parts out that way and the heavy artillery out here—the “garbage can” section in the back, with the timpani, bass drum, cymbals, etc. The parts were all passed out when Professor Otterstein came up after the intermission.
I had written my name very big on all the parts—CRAWFORD GATES—and it was terrible. I should never have done it because the players thought, “Well, who is Crawford Gates?” Otterstein apologized vaguely to the players concerning the experience he was about to subject them to, suggesting it would perhaps have some value for them or for me.
Players don’t like to play from handwritten music manuscript, and my manuscript was horrible. Otterstein said, “This is Crawford Gates. He is from the College of the Pacific!” Well, that would be like saying at BYU, “He is from the University of Utah!”
He then said, “I’m going to let Mr. Gates conduct.” He boosted me up on the podium and gave me the baton, and the coward went out of the auditorium into the safety of the darkness—there was no audience; this was a rehearsal.
I held the baton up very shakily. I remember there was a cello player just like the one at the College of the Pacific. He was down to my right and he was older. He had his finger on the string, on the first note of the cello part. As I held my hand up there, shaking like a leaf for this first note, he said something to this effect: “Just drop the baton, Buster, and we’ll play the notes.” So I dropped the baton, and the cellos and basses came out on the pianissimo and it didn’t sound too bad. (Anyone can write that, cellos and basses in unison; that is not very hard.)
I knew that it was 3/4 time, so I conducted 1—2—3, so the music moved along. A few minutes later the French horns came in. I knew that you were supposed to point to them, so I gave a signal to the French horn section, and they came in much like a cow taking its foot out of the mud—it was a terrible sound.
The conductor at the back of the hall called out, “It isn’t that modern, is it, Gates?”
I said, “No, sir, something is wrong.” I was turning red and purple as I went to the back of the horn section, and everyone was fidgeting. I found that I had left all the sharps off the French horn parts, which I corrected in a moment or two, and then I came back. Well, this experience was excruciating. The orchestra droned and grunted along and the players were saying, or looking like, “Oh how can we bear this terrible stuff?” It was a frightful experience.
Well, something happened. I suppose that if it hadn’t happened at the end of that 40- or 45-minute period, whatever it took to grind through the thing, I would have probably decided that my conviction of a few years earlier had been in the wrong direction. I would have gone back into physics or something else. But what happened in the last moment of that piece was the fact that somehow there was a tune. It had been orchestrated to some degree with natural instinct from the orchestra, and it soared up to a climax and relaxed away from it in a pattern that changed the whole spirit of the orchestra. The feeling changed immediately during the last few minutes of the piece. Instead of saying, or looking, “How can we bear this?” I saw their expressions, as though they were saying, “Not bad! Not bad!”
At the end they started to applaud, and the conductor came running down the aisle, saying, “Well, the first part was pretty terrible but the last part wasn’t so bad!”
I recall all the way home that night I could hear that wonderful big sound of the ending and I forgot the terror of the first part. I remembered that for the last few moments I was raised about a foot off the podium—I conducted sort of instinctively, feeling that “This is why I’m alive! This is my contribution to the world!” I felt that “men are that they might have joy” is no longer just a statement in the Book of Mormon (2 Ne. 2:25), but it is a reality for me right here, right now!
I thought, this is how the Lord must have felt when he said that “it was good” (see Gen. 1:4). What a remarkable understatement the Lord made about his own work. And one reason God exists is because he has joy, and what does he have joy in? In the creative act—in the act of creating a galaxy or in creating a human soul.

Illustrated by Sal Velluto and Eugenio Mattozzi
Wilford Woodruff traveled across the United States several times as a leader in the Church. One time he stayed overnight in Indiana on his way to meet with the Saints in Boston, Massachusetts.
Wilford: I think we should sleep here tonight. I know of some brethren who will let us stay with them.
Wilford, his wife, and one of their children decided to sleep in the carriage.
Wife: It looks like all of the other children are settled down in the house for the night. Good night, Wilford.
Wilford: Good night.
Not long after getting in bed, Wilford heard a voice tell him to move his carriage.
Wilford: I have to move the carriage.
Wife: What for?
Wilford: I do not know. But I do recognize the voice of the Spirit, and it’s telling me to move.
Wilford moved the carriage forward. About 30 minutes later a sudden whirlwind blew a nearby oak tree over. The huge tree was snapped into pieces and crushed two fences.
When the Woodruffs’ hosts and children came out to look at the damage, they noticed that the tree had landed right where Wilford’s carriage was parked before he moved it.
In the morning the Woodruffs were able to safely continue their journey, and they went on their way rejoicing.
Wilford: By obeying the revelation of the Spirit of God to me, I saved my life as well as the lives of my wife and child.

Last Christmas, I received some money from my great aunt. I paid my tithing and then thought about what I would buy. Since I was given a compact-disc (CD) player for Christmas, I decided to get a CD to go with it. A few days later, Mom took me to the store. I found a CD that I thought I’d like and bought it.
When I got home, I started listening to it. The first song was fine, but the next one wasn’t. It had bad language and lyrics, so I stopped listening to it. When Mom asked how I liked the new CD, I told her that I didn’t feel good about it. I remembered the “My Gospel Standards” poster in my room and that I’d promised to listen only to music that would be pleasing to Heavenly Father.
We checked the rest of the songs, and then I saw a sticker on the CD wrapper that said, “Cannot be returned after opened.” I showed it to Mom. She said, “We are still going to try to return it.”
We went back to the store and waited in the return line. Mom told the people about the lyrics and asked if we could please return the CD. The man said that he would let us just this once. I felt happy inside, and I knew that Mom did, too.

In the early days of launching a company, my business partner and I would pray earnestly before important meetings, asking for Heavenly Father’s help. Time after time, God answered our prayers, and our meetings went well. After one meeting, my business partner pointed out that we had been quick to ask for help but slow to give thanks. From then on, we made it a habit to offer sincere prayers of gratitude, recognizing the Lord’s hand in our successes. We show our love for God with “an attitude of gratitude.”

Two Salt Lake North missionaries from Vietnam taught the gospel discussions in English to an investigator who had a Hispanic background. Elder Jeff Reyes, from Los Angeles, California, had been a student football player with the University of Utah before joining a professional team. After a knee injury ended the 122-kilogram man’s football career, he returned to Salt Lake City, although he had very strong feelings against the Church. However, when he met the missionaries, he was receptive to the gospel and was baptized. President Owen recalls that, “Jeff was so excited after his baptism he hugged those little Vietnamese missionaries and literally lifted their feet off the ground. I joked to my wife that I feared for their lives.”

Photo illustrations by Cody Bell
Students flooded the hallways going every which way to get to their classes. There were 1,500 students crowded into a high school built for 1,000. Ironically, every time the bell rang I found myself trudging through the masses but feeling completely alone.
As an 11th-grader at a new school, I was growing to hate high school. At the beginning of the year, I had put forth great effort to introduce myself to people and initiate conversations with others. But as the weeks passed, I began to feel invisible. I sat alone in my classes, never spoke, and eventually stopped smiling.
I had been the class president and a cheerleader just the year before at my old school, and my family began to worry as they saw my demeanor change from bubbly and enthusiastic to sad and distressed. My dad would ask, “How was school?” and all I could mutter was, “Fine,” before heading upstairs to my room to cry. Ashamed of my failed attempts at making friends, I lied to my parents, not telling them that instead of eating lunch with my classmates I went and studied in the library by myself.
Toward the end of the school year, I reached my breaking point, surprising myself at the response I gave one day to my dad’s usual question. “I don’t want to go back,” I told him. “I hate my life.” Seeing the hurt and concern on his face only made me feel worse. That night as I got ready for bed, I knelt down and poured out my heart to the Lord, praying longer and harder than I ever had before. Instead of praying that I would find friends at school, I prayed that I would simply find worth and joy in my life again.
The next morning at school I found myself silently praying that I would be comforted. As the bell rang for the first class and the hallways began to fill up, I focused on my prayer. Surprisingly, my nervous anxiety seemed to melt away and was immediately replaced by a sense of calm. It was at that moment, in the midst of the bustling hallway, that I felt closer to the Savior than I ever had before. I felt His arms seemingly wrap around me in a warm embrace of understanding and reassurance.
I turned to the Lord often during the rest of that year, and I continue to rely on Him now. Although I did not have a huge group of friends, I did make several close friends that year—friends that have become some of my best friends in the years since. Looking back, I am grateful for that difficult experience, because it helped make the transition to college an easy one. I learned that the Lord saw me, one of His precious daughters, as having infinite worth. He will always be there to help us through moments of desperation, and we can recognize His presence with us if we pray to feel His loving embrace.

Once I visited some Primary children in Jamaica. I asked them to draw a picture of something they could do that week to show Heavenly Father that they love Him. Two girls were sitting near each other.

The younger girl had just a teeny, little pencil with no eraser. She was struggling to draw her picture. The older girl noticed the younger girl needed help. She handed her own pencil to her. The younger girl smiled, took the pencil, and started drawing.

I watched the older girl wait patiently while the younger girl finished her drawing. Then the younger girl handed the pencil back. They took turns using the pencil without saying any words. The older girl was willing to help, and the younger girl was just so grateful and accepting of that help. They knew they could depend on each other.

When everyone finished their drawings, I told the older girl that I saw her share her pencil. I asked, “Why did you do that?”

She said, “I just saw she needed help.”

Then I asked the younger girl, “How did you feel when she helped you?”

She said, “I was so grateful!” It was very sweet.

In conclusion let me share an experience that is tender and even sacred to me. When I was first called to serve as Young Women general president, I felt terrified and inadequate. I lay awake for many nights worrying, repenting, and crying. After several nights of this, I had a very moving experience. I started thinking about my young women nieces, then about the young women in my neighborhood and ward, then about the young women I saw regularly at the high school, and then I envisioned young women of the Church throughout the world, over half a million of them. The most wonderfully warm feeling began to envelop me and surge through me. I felt such exquisite love for Latter-day Saint young women everywhere, each one of you, and I knew that what I was feeling was our Heavenly Father’s love for you. It was powerful and all-encompassing. For the first time I felt peace because I knew what Heavenly Father wanted me to do. He wanted me to witness to you of His great love for you. And so I testify to you again that I know beyond doubt that Heavenly Father knows you and loves you. You are His special daughter. He has a plan for you, and He will ever be there to lead you, guide you, and walk beside you (see “I Am a Child of God”). I earnestly pray that you will know this and feel this, in the name of Jesus Christ, amen.