Gospel Story Finder

Constancy #4: Develop and live within a budget. A friend of mine has a daughter who went overseas with a BYU study-abroad program for a semester. She was constantly writing home for more money. His concern was such that he called her long-distance and questioned her about the need for the additional funds. At one point in the conversation the daughter explained, “But dad, I can tell you where every penny you have sent me has been spent.”
He replied, “You don’t seem to get the point. I’m interested in a budget—a plan for spending—not in a diary of where the money has gone.”

There was nothing particularly interesting about my feet, so I was a little confused when Nieves, a recent convert in Bolivia, said she was thankful for them.
“I’m so grateful for your feet,” she would tell us in the weeks following her baptism.
Nieves had readily received the restored gospel, but when we invited her to be baptized, she hesitated.
She explained that she suffered from a painful skin condition. When her skin touched cold water, it felt as if a thousand needles were piercing her pores. This condition prevented her from doing even ordinary tasks, such as washing vegetables or scrubbing clothing by hand.
We explained that the baptismal font could be heated, and we assured Nieves that she would be baptized in warm water. Her face brightened, and she chose to be baptized on Christmas Day. My companion and I told the branch president about her skin condition, and he said the font would be heated in time for the afternoon baptism.
When we arrived at the chapel for the baptism, however, the font had just been filled with extremely cold water! The frantic branch president explained that because of a miscommunication, the water would not be ready until much later.
My companion and I knew that Nieves wanted to be baptized that day, and we believed that the Lord desired the same thing. We found an empty room and prayed that He would help Nieves to be baptized.
We felt comforted after the prayer and decided to proceed with the service. Those who spoke before the baptism taught beautifully, but I was suddenly nervous when I heard, “Elder Nelson will now baptize Sister Nieves.”
I tried to hide my discomfort as I stepped gingerly into the frigid water. Nieves took my hand and lowered her foot toward the water. I braced myself for the worst, but Nieves did not shriek or even wince. She stepped calmly down the stairs and smiled up at me.
After the baptismal prayer, she lay back into the cold water. When I lifted her, she emerged grinning. I was filled with gratitude. To me, her baptism was a miracle.
The last time I saw Nieves, she said something that cleared up my confusion about her interest in my feet. She said, “I’m so grateful for your feet, which walked to my door and brought me the truth.”
I think of Nieves and her simple faith and gratitude whenever I hear these words of Isaiah: “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” (Isaiah 52:7; see also Mosiah 12:21).

The gray squirrel leaped from limb to limb in a frantic attempt to escape the terrible talons of its attackers, but to no avail. The great horned owls were quick and sure. Like twin lightning bolts they struck their mark, with beak and claw doing their awful work with deadly precision. And then, as if adding insult to injury, the intruders took over the squirrel’s nest, high atop a towering cottonwood tree behind Grandma and Grandpa’s farmhouse.
At first Grandpa was upset by the owls’ brazen behavior, but he began to appreciate them more and more as the days passed. The owls were excellent hunters. Rabbits, gophers, and field mice made up the major portion of their diet.
Intrigued by the owls’ activities, Grandpa and Uncle Bruce soon found themselves observing the birds every day through binoculars. In January they noticed that the great birds were keeping close to their nest and that one of them seemed to be sitting in it at all times. Later that spring Grandpa and Uncle Bruce spotted a fuzzy little face peering back at them from the nest.
One night there was a windstorm, and the next day they couldn’t see the baby owl. They searched the ground around the tree to see if the owlet had been blown out of the nest, and sure enough, it had.
The ground where the baby owl had fallen was cold and very hard. Grandpa figured that the owlet had lain there for about twenty-four hours. He and Uncle Bruce fixed up a plastic ice-cream bucket with some straw. Then they carefully wrapped a warm towel around the baby bird, placed it inside the bucket, and waited.
For about twenty minutes nothing happened. Then the little owl started to move and to make a tiny peeping sound. Half an hour later it was actively wriggling about, so they decided to feed it something—but what? Most birds like worms, but the ground was still frozen. Then an idea struck them: Perhaps the baby owl would think that noodles left over from their supper were worms. When Uncle Bruce dangled one before the little bird, it opened its beak and gulped it right down. Then it opened its mouth wide for another one. Soon the owl had devoured almost a cupful of noodles. For dessert it ate a teaspoonful of hamburger!
Having saved the baby owl’s life, Grandpa and Uncle Bruce had to figure out what to do with it. They tried to get it back into its nest. But the nest was too high to reach, even with their tallest ladder. Their next idea was to build a new nest. Not far away was a dead tree with a hollow in a branch about five feet off the ground. Uncle Bruce lined this cavity with straw and set the owl inside. The next day the bird was still there.
To be sure that it got enough to eat, Grandpa and Uncle Bruce continued to feed it. Grandpa’s dog, Queenie, would catch mice, so Uncle Bruce fed them to the owl after he had skinned them and cut them into bite-size pieces. The owl ate about half a mouse each time, nibbling Uncle Bruce’s fingers in the process. By the next morning the other half of the mouse would be gone too. Periodically other bird feathers were found in the nest, so Uncle Bruce and Grandpa knew that the parent owls were feeding their little offspring too.
After some weeks the little owl’s parents were often seen watching from another tree as Uncle Bruce fed the owlet. Whenever Uncle Bruce approached the growing bird, its parents started to click their beaks nervously. The little one would imitate them, and now and then it would also hiss like a snake. Finally it acquired a natural fear of man, so Uncle Bruce stopped feeding it. The parents took over completely, and Uncle Bruce and Grandpa just checked on the owl now and then to see if it was all right.
In time the baby owl grew to be as large as its parents. Then one day it was gone. Thinking that its wing feathers were not big enough to allow it to fly very far, Grandpa and Uncle Bruce searched the woods around the farm. But they found no trace of it.
Many months passed and memories of the young owl began to fade. Then one evening as they were sitting on their porch, Grandma and Grandpa heard a soft hooting sound from the direction of the old willow tree. Going over to investigate, they were greeted by two pairs of great round eyes. Yes, the owl had returned with a mate of its own to live where it had been so well cared for as a helpless little bird.

Let me tell you about one shining example named Hillary, a Beehive living in Lagos, Nigeria. Some of her classmates were mocking her standards, particularly her modest clothing. She made the decision to always carry two small copies of For the Strength of Youth with her. When someone gives her a bad time, she hands them one of the copies to keep and explains the standards and why she follows them. The other copy she keeps as her personal reminder to be obedient to the standards.

The greatest joy of his childhood, Bishop Brown recalled, was his horse. “I always had a horse from the time I was quite small. I was the oldest of three boys in our family, and we had lots of fun together. One day the three of us rode to town bareback on my horse. My father had given each of us some cap pistols, and on the way home the horse stepped on an old wagon rim while crossing a stream. The rim flipped up and hit the horse. He reared up, and we all slid of his back into the water. Our pistol caps were ruined. The horse walked out and waited quietly for us on the bank.”

I had always believed that Church callings come from our Heavenly Father and that they help us progress spiritually. But I really didn’t have a testimony of this until I had a special experience several years ago.
I had just spent a year in Utah as a high school exchange student. After I returned to Japan, I received my first calling in the Church—president of our Mia Maid class. In a letter to my host family in Utah, I wrote about my calling.
A couple of weeks later I received a letter from my host “father.” He wrote:
“I didn’t tell you then, but one month before you left for home, our bishop told me, ‘We want to assign Kazuko to be class president of the Mia Maids. How long will she be here?’
“I told him that you would be leaving the following month. So they didn’t give you the calling.”
I found it remarkable that the same calling the bishop in Utah had been inspired to extend to me was given me when I came back to Japan. It made me realize that God knows about me no matter where I am—in Utah or Japan or anyplace else. I believe he knew that particular calling was what I needed then in order to grow.
I have received various callings since then. When I look back on them, I am amazed to find that each calling was somehow necessary at that time in my life to strengthen a weakness.
I have learned to accept any calling that comes to me, even if it seems difficult. I know that it comes from Heavenly Father, who knows me.

When I was growing up, it was not uncommon for Mother to wake me in the middle of the night and say, “Sheri, take your pillow and go downstairs.” I knew what that meant. It meant a tornado was coming, and I was instantly afraid. But then Mother would say, “Sheri, everything will be OK.” Her words always calmed me. Today, decades later, when life seems overwhelming or frightening, I call Mother and wait for her to say, “Everything will be OK.”

I first met Latter-day Saint missionaries at a train station when I was 19. I could tell that there was something special about these young women, and I felt an urge to talk to them. So I approached and asked what they were doing in Taiwan. They told me they were missionaries and began to talk about the gospel. Over the course of several meetings, I learned about Jesus Christ, His restored gospel, and the Book of Mormon. It was the last of these topics—the Book of Mormon—that caused me to join the Church.
I can still remember my experience praying about the book. After reading from it one night, I closed the book, knelt down, and asked my Heavenly Father if it were true. I felt a blanket of warmth surround me, something I had never felt in the Buddhist temples I had attended all my life. This feeling was different. I knew someone was listening. In that moment I went from believing the Church was true to knowing it was true, and I decided to be baptized.
The Book of Mormon has continued to bless my life since then. It blessed me when I served as a missionary.
It has also blessed me in my callings. While serving as an institute teacher, I learned that the Book of Mormon was written for our day.1 But in preparing my lessons, I found that statement is not only generally true, but it’s true for specific people in specific situations at specific times. For instance, sometimes as I prepared to teach, one of my student’s faces would come into my mind, and I would recognize something particular I needed to teach for that person’s benefit. Such promptings occurred frequently and were confirmed when a student would talk to me after class to let me know the lesson was exactly what he or she needed.
Finally, and perhaps most meaningfully, the Book of Mormon has guided my personal life. I remember turning to the scriptures when I was about to end a dating relationship. I felt a great deal of anguish. But a verse I read, 2 Nephi 10:20, spoke directly to my heart and gave me a calm feeling: “Now, my beloved brethren, seeing that our merciful God has given us so great knowledge concerning these things, let us remember him, and lay aside our sins, and not hang down our heads, for we are not cast off; nevertheless, we have been driven out of the land of our inheritance; but we have been led to a better land, for the Lord has made the sea our path, and we are upon an isle of the sea.”
Remembering the Lord, as that verse suggests, gave me courage and hope. I could rely on the “great knowledge” of the gospel that God had given me, and I could be assured that I was not “cast off.” There were good things ahead.
It was a great blessing to believe the missionaries’ words as I investigated the Church. It is far greater to know the truthfulness of the gospel, particularly the validity of the Book of Mormon, for myself. I know that God lives and that He teaches us directly and personally through the scriptures.

As we got off the bus, we saw a tent belonging to a bedouin family. Farther from the road, two or three children were watching a flock of sheep grazing there on the hills outside Bethlehem. Our tour group was finishing a two-week stay in Israel, and we had come to Shepherds’ Field for a testimony meeting.
As we sat on the rocky hillside and looked in one direction, we could see Bethlehem. If we looked slightly to the left in another direction, we could see Herodion, a fortified mountain atop which Herod the Great had built a luxurious palace complete with pools, gardens, and two hundred white marble steps. We had visited it earlier in the day. Now, looking at it, I felt as if it represented all the material successes one could ever wish for. On the other hand, the village of Bethlehem seemed to symbolize everything I had learned about Jesus during our visit to the Holy Land.
I looked back and forth, from Bethlehem to Herodion. The question came to me: Which am I choosing? Of course I want to follow the Savior. But are my day-to-day decisions and actions taking me in a different direction?
As we sang Christmas carols and shared testimonies, I thought of how easy it is to make the wrong things our first priority. How easy it is to expend a lot of time and worry on things that are unimportant in an eternal frame of reference. How easy it is to pretend that material possessions are forever! And how difficult it is to remember that Jesus said, “No man can serve two masters.” (Matt. 6:24.)
The question would not go away: Which direction am I going? Then, over and over again, almost like a prayer, I heard the words of the shepherds: “Let us now go even unto Bethlehem.” (Luke 2:15.)
I have thought of that experience often since returning home—the sun dropping behind the Judean hills, the flock of sheep nearby, and the peace I felt as I recommitted myself to worry less about the things of the world and to seek more diligently the kingdom of God.
Sometimes still I can hear the shepherds from that long-ago night on a hill far away, saying, “Let us now go even unto Bethlehem.” And I remind myself to choose wisely. Herodion lies in ruins, but Bethlehem remains.

Before I had bone cancer, I was quite impatient. When I came home from the hospital, I suddenly needed a lot of patience. I had been right-handed, and now I had to learn to do everything left-handed.
One Sunday morning when I was in my bedroom with my tie in my hand, I thought, How am I going to tie this? I thought about getting a clip-on tie. I thought about asking Mom to help me. But I couldn’t take her with me on my mission just to tie my ties. So I decided I had to learn how to do it myself. I finally figured it out by using my teeth. I still do it that way, even after having tied it thousands of times. I have learned that with a positive attitude and the Lord’s help, I can do what I have to do.

A few years ago a prominent university professor joined the Church. When I asked him to speak before a group of New York businessmen and to explain why he had joined The Church of Jesus Christ of Latter-day Saints, he said to these men, “I’ll tell you why I joined this church. I came to a time in my life when my heart told me things that my mind did not know. Then it was that I knew the Spirit of the Lord was teaching me, and I knew the gospel was true.” When we understand more than we know with our minds, when we understand with our hearts, then we know that the Spirit of the Lord is working upon us.

Besides bringing their family closer together, going to the temple has also given the Baums opportunities to do missionary work. Their grandfather, James Larkin, is a guide on Temple Square, so about a week before they went to the temple, the Baums invited all their aunts, uncles, and cousins who were not members of the Church to a special family home evening tour of Temple Square. Their relatives were able to learn more about the Church and to feel that they were a part of the Baums’ special occasion. Four of the families bought family home evening manuals that night.
Brandon, Amanda, and Laura Lee try to be good examples for their relatives; they are aware that they are being watched now to see if they are doing the things that the Church teaches. They are hopeful that someday their relatives, too, will join the Church.

Brother and Sister Tsuya were well known for two things. First was the haircuts Brother Tsuya would give the missionaries.
The other thing the Tsuyas were known for was their incredible love and mission spirit. They spoke no Portuguese and spoke English with a thick accent. But they would take a box of copies of the Book of Mormon they bought with their own money to the fruit fair on the street each week and would always come back empty-handed. Their spirit was incredibly powerful.
One transfer day I had the chance to talk to Brother Tsuya. I found out that he had joined the Church in Hawaii. I told him that my grandfather had served a mission in Hawaii and was there during the attack on Pearl Harbor. Brother Tsuya was very surprised and said he had joined the Church then but didn’t remember an Elder Squire. I told him that it was my mom’s father, Elder Thurgood, who had served in Hawaii.
Brother Tsuya almost fell out of his chair and yelled out “Elder Thurgood is your grandpa?” He related the story of their meeting. He said while he was eating a meal in the Hawaiian community style, he was being inappropriate and was taking the Lord’s name in vain among other things. A missionary, my grandfather, had spoken up and asked him to stop. Brother Tsuya said he took the name of the Lord in vain again. He said that my grandpa had come over to him, hit him on the shoulder, and lectured him about how little he knew about life, how he wasn’t as smart as he thought, how he needed to quit smoking and do a bunch of things differently or he wouldn’t ever amount to anything.
Brother Tsuya told me that when he went home that night, he knew my grandpa was right. He thought about it and decided he wanted to make some changes. He ran into two similarly dressed missionaries a couple of weeks later and listened to the discussions with a sincere desire to change. Brother Tsuya gave much of the credit for his decision to listen to the missionaries to my grandpa.
I quickly wrote home telling my family I had huge news and that Grandpa Thurgood needed to be there when I made my telephone call at Christmas. When I called home, I finally told him that I had met somebody he brought into the Church. I will always remember how quiet he became as he said, “Ryan, you are mistaken. I never brought anybody into the Church on my mission.”
I asked him if he remembered hitting a smart-aleck Japanese kid at dinner in Hawaii and then lecturing him on how much he needed to change his life. He became instantly curious and said that he did remember the incident well. He was transferred away shortly after that and hadn’t heard more.
I told him that two weeks later that boy had decided to listen to the discussions because of what you said to him that night. He had later married in the temple in Hawaii. He had served in various callings in the Church and blessed many, many lives. He served as a mission president in Japan for three years. He also served as president of the MTC in Japan. He had served multiple missions with his wife.
My Grandpa Thurgood was in tears and couldn’t talk to me after that. He had spent over 50 years thinking his mission hadn’t made a difference to anybody. When the Tsuyas completed their mission in Brazil, my grandpa and his wife went to the temple with them and had a tearful reunion.

Sometimes Heavenly Father provides us an opportunity to avoid challenges—if we are willing to listen and learn. Elder M. Russell Ballard of the Quorum of the Twelve Apostles once faced this very dilemma.

“Years ago when I was in business, I learned a very expensive lesson because I did not listen carefully to the counsel of my father, nor did I heed the promptings of the Spirit giving me guidance from my Heavenly Father. My father and I were in the automobile business, and the Ford Motor Company was looking for dealers to sell their new line of cars. Ford executives invited my father and me to a preview showing of what they thought would be a spectacularly successful product. When we saw the cars, my father, who had over 35 years’ experience in the business, cautioned me about becoming a dealer. However, the Ford sales personnel were very persuasive, and I chose to become Salt Lake City’s first—and actually last—Edsel dealer. And if you don’t know what an Edsel is, ask your grandpa. He will tell you that the Edsel was a spectacular failure.

“Now, there’s a powerful lesson for all of you in this experience. When you are willing to listen and learn, some of life’s most meaningful teachings come from those who have gone before you. They have walked where you are walking and have experienced many of the things you are experiencing. If you listen and respond to their counsel, they can help guide you toward choices that will be for your benefit and blessing and steer you away from decisions that can destroy you. As you look to your parents and others who have gone before you, you will find examples of faith, commitment, hard work, dedication, and sacrifice that you should strive to duplicate.”2

As a young girl, she went one night with a friend to attend a Latter-day Saint gathering. Fia was extremely impressed and later said that the message of the missionaries sounded strangely familiar, as though she was not hearing it for the first time. She had a strong desire to meet with them again. But feelings against Latter-day Saint missionaries and converts were very great in Sweden at that time, and when her uncle learned where she had been, he was extremely upset. He told her she must never go again. She stayed away for one week but could not forget the messages she had heard. In spite of her uncle’s warnings, she went again to the meetings.
Fia had a lovely singing voice and one night was asked to sing and play her guitar at a Latter-day Saint social. Andrew Christofferson, a missionary from Lehi, Utah, attended and heard her sing. He was deeply touched. When Fia learned he would soon be released from his mission and planned to go to Germany before his return home, she asked if he would visit Mia, her sister, who was in Germany at that time. He was happy to honor her request.
Missionary discussions continued for Fia, and when she turned eighteen, she asked for baptism. It was November, and the ice had to be broken on the Baltic Sea in order for the missionaries to baptize her. The ordinance was performed at night because of continuing opposition to the Church in that area. When her uncle learned of her commitment, he told her that, if she did not give up her religion, she must leave and would be disinherited. Fia’s testimony was strong, and she refused to give up that which she knew to be true. Although handicapped by her poor vision, she left her uncle’s home and went out on her own, getting a job in a match factory packing matches.
Andrew Christofferson, who had returned to Lehi, corresponded with Fia, asking her to come to Utah. She wanted to emigrate, but she didn’t earn enough money to afford the voyage, so Andrew saved until he could send the money for her passage. She traveled to England where she boarded a boat for the United States. As she landed in Boston, an immigration officer noted her poor eyesight and refused her entry; her poor vision would cause her to be a burden on his country. Sadly she returned to England.
When Andrew learned what had happened, he determined to try again. Once again, he worked and saved and sent her the boat fare. He told her to try entry at New York City this time. Again Fia was refused entry because of her poor vision.
As Fia returned once again to England, she was befriended by a group of missionaries on their way to Europe. The missionaries took Fia to the mission home with them in Liverpool, England, where Elder Heber J. Grant of the Council of the Twelve presided with his wife and young daughters. Sister Grant found Fia sobbing in the hall as she waited with the elders, who were to be interviewed by their mission president. Through an interpreter, Sister Grant learned of Fia’s unsuccessful attempts to go to Zion. Also discovering that the young girl had no place to go and no money, Sister Grant felt compassion for Fia and asked if she would like to remain at the mission home to work as a maid. Fia gratefully accepted, though she had never had any experience as a domestic servant.
As they became better acquainted, Sister Grant realized that Fia had received a good education and possessed impressive musical talents. In spite of the fact that she had never done housework before, Fia knew how things should be done. She took pride in her work. Her disposition was so delightful that the whole family soon grew to love her. They marveled at her abilities, her patience, and her sweet spirit. They said she never spoke a cross word but always sang and gave praise to her Heavenly Father for the blessings she had received. Along with housekeeping duties, her first responsibility was the care of the two youngest Grant girls, Emily and Frances. Elder and Sister Grant traveled frequently on the continent, supervising the many areas of the European Mission, and they felt fortunate to know their daughters were under Fia’s care.
Fia believed in cold-water “Swedish” baths. Without a water heater in the bathroom, those who wanted a warm bath had to heat the water downstairs and carry it upstairs to the bathtub a bucket at a time, so Swedish baths were much more convenient. Each morning Fia filled the tub with cold water, tying a bag of rock salt to the faucet and letting the water run over it to simulate sea water. The squirming, protesting little girls were then given their morning “dip in the ocean.” After a quick bath, Fia rubbed them vigorously with a large fluffy towel. They said later that they hated their baths, but they loved Fia so dearly they were willing to endure them to please her.
Meanwhile, in Utah, Andrew Christofferson was unable to forget the lovely girl he’d fallen in love with. He remained single and continued to save money in hopes Fia would one day be able to make a successful journey to Utah.
As the mission term for the Grant family came to a close, President Grant decided to try to get Fia into the United States. He booked passage for her as a nurse for his children and hoped that as he was prepared to support her for the rest of her life, there would be no trouble with the immigration authorities. When their ship landed in New York, the excitement of returning home was nearly forgotten in the concern the Grant family had over whether Fia would be able to remain with them. But things went much easier than they had hoped. The immigration officers asked no questions and made no examinations. Fia was in!
The Grant family arrived in Salt Lake shortly before Christmas 1906. Fia was a most welcome addition. Elder Grant even talked of adopting her legally. Perhaps because of her age this was never done, but she was no longer considered hired help; she was loved and treated as a family member.
When Andrew Christofferson learned that Fia was living in Salt Lake City with the Grants, he wasted no time in calling to court her. Several months later, he asked Elder Grant for permission to marry Fia. Sophia and Andrew were married in the Salt Lake Temple on 14 June 1907 with Elder Grant performing the ceremony.
Andrew took his bride to Lehi to live in a very modest cottage. Circumstances were quite different from those to which she had been accustomed. The adjustments she had to make must have been difficult indeed. But Fia had never regretted giving up a life of ease for the sake of the gospel, nor did she regret giving up life in the comparative luxury of the Grant home for life on a small farm. She was cheerful and pleasant and made the best of her surroundings. She learned many new skills as a farmer’s wife and helped care for her mother-in-law as well.
In time their home was blessed with two sons and two daughters: Grant, Reed, Mia, and Ellen. The first boy was named after Heber J. Grant.
Because the light was very painful to her eyes, Fia seldom went out in public, but people were attracted to her home. She was known far and wide for her warm hospitality. All who came into her home felt her love. They were entertained and fed and, if downcast, were cheered and encouraged.
Aunt Fia’s one sadness was the loss of contact with her family in Sweden. To her knowledge, she was the only family member to have accepted the gospel. She always felt a keen responsibility toward her relatives and ancestors. She did what she could to secure their genealogy and have the temple work done for them.
Her dear Andrew died 17 June 1954. Aunt Fia lived alone in her home until she suffered a stroke a few months before her death. She was taken into the home of her devoted daughter, Mia, and cared for until she died suddenly of a heart attack on 8 May 1961, shortly before her eighty-second birthday.
Aunt Fia left memories that will be cherished by countless friends and relatives, and a legacy that will continue to bless many lives until we again enjoy the privilege of her friendship in the eternities.

One day while I was playing a computer game, I felt that I should stop and go upstairs. It was a small whispered feeling, but it was strong. I went upstairs right away. Our living room was on fire!
I ran to my mom, yelling, “Come quick! There’s a fire!”
My mother told my cousin and me to go outside to safety. My older brother called 911. I could see that the flames were almost to the ceiling, but my mom was able to put the fire out just before the firefighters arrived. Mom says that if I hadn’t come when I did, the fire would have gotten bigger and might have burned our house down, or worse, hurt someone. I told her about the feeling.
When I first came upstairs and saw the fire, I was a little bit afraid, but then I felt that still small voice tell me that I just needed to get my mom. I know that the Holy Ghost helped our family that day and helped me to know what to do.Reed Mergens, age 8Freeland, Washington

One day during school, my friend and I were talking about religion. I began to talk about the things I believe as a member of The Church of Jesus Christ of Latter-day Saints. It was a long conversation, and I had the privilege to explain about the power of God here on the earth, the organization of the Church, and most important, the Restoration of the gospel. I would have liked for him to meet with the missionaries and be baptized, but realistically that doesn’t always happen. I’m just grateful I had the opportunity to share truth. I felt strengthened by the Spirit and saw the importance of studying so that I can always be prepared to teach the gospel.
Luis H., São Paulo, Brazil

Last year, our very first nephew, Nathan, left to serve a mission in Mexico. We explained to our children that Nathan was in the MTC to learn Spanish. One evening we decided to devote a family home evening night to writing letters to him. Although we were helping the youngest, all of the other children were writing independently. At one point, Stephen, age 7, asked, “How do you spell ‘empty?’” We thought nothing of it at the time, but later as we were reviewing what the kids had written, we saw this question in Stephen’s letter: “Dear Nathan, what do you do in the empty sea?”—Meredith J., Colorado

A family night activity at a swimming pool could have ended in tragedy except for the quick action of 12-year-old Mike Kinder.
The Kinder family was visiting some friends who had access to a pool. Four-year-old Kyle was holding onto the edge, watching his older brothers and sisters play in the deeper section of the pool. The youngster tried to swim for a short distance and couldn’t make it. Mike found his brother floating face down and pulled him to the edge of the pool and yelled for his dad. Mouth-to-mouth resuscitation revived little Kyle, who was taken to the hospital and later released.
Mike attributes his fast thinking to things he has learned in church and Scouting. He said that his leaders “teach you to use your head and to make decisions so that when the time comes to use what you’ve learned, your mind is already made up.”
Mike is a deacon in the Baytown Ward, Houston Texas East Stake.

While serving as a member of the Council of the Twelve, Elder McKay owned a big boar named Caesar. One Sunday morning Caesar broke out of his enclosure. Not having time to repair the fence before boarding a train, Elder McKay put him in the chicken coop. But he forgot to tell any of his boys about it. That night at 2 A.M., the McKay household was awakened by the incessant ringing of the telephone. Answering it, and fearful that a tragic message was involved, they received a telegram over the phone: “Caesar in chicken coop. Water him!”