Gospel Story Finder

When the bishop asked me to share my testimony in the sacrament meeting after my baptism, I felt scared and inadequate. I had never spoken in front of a congregation.
“Is this really necessary?” I asked the bishop.
“Yes!” he said.
In sacrament meeting, I testified about how Heavenly Father loves me and how He answered my prayers by helping me find the restored gospel. When I stood at the podium, I felt the Holy Spirit so strongly. I felt blessed to be a member of Christ’s true Church. My heart was full of happiness and peace. Heavenly Father turned my fear of speaking into a beautiful experience.
The next month I had the opportunity to give a talk in sacrament meeting. I felt scared again—who was I to teach those who knew more about the gospel? But I prayed for the Holy Spirit to help me speak. Once again I felt the Spirit touch me, and I received the impression that Heavenly Father was pleased with my baptism and that my sins were forgiven.
I know from my experiences that I am a precious child of God and He loves me. Speaking in sacrament meeting was a valuable opportunity for me to serve God by testifying that Jesus Christ has restored His Church upon the earth.
Pamella Sari, baptized in Indonesia in 2012

Paulo flicked a few drops of water onto his customer’s shoes and then snapped his buffing rag furiously across the already shining surface. The effect was amazing.
“Paulo! They shine like polished silver,” the man exclaimed. “You must be the best shoeshine boy in Rio de Janeiro. No, in all of Brazil!”
Chico (Little One), Paulo’s pet monkey, was tied to Paulo’s shoeshine box by a leather thong and was now chattering angrily from Paulo’s shoulder. His shrill voice screeched louder and louder as he flipped one somersault after another, while slapping his pink bald head with his tiny, wrinkled hands.
“Oh, excuse me, Chico,” the man said. “I did not mean to forget you, for you are, indeed, the best little monkey in all of Brazil.” Smiling, the man reached into his pocket and pulled out a shiny coin. “You can have this, Chico, or give it to Paulo for his new futebol (soccer ball) that he is trying to buy.”
Jabbering happily, the little monkey took the coin and flipped it high into the air to Paulo. He then stood tall and straight, proudly clapping his hands.
“It would seem that Chico wants you to buy that new futebol,” the man remarked. “And so do I. Because of your fine work, here’s an extra cruzeiro (Brazilian dollar) to help you buy it.”
“Muito obrigado (thank you very much),” Paulo said excitedly, stuffing the money deep into his pocket. “That’s the last cruzeiro I need to buy the futebol. But how did you know I was saving for one?”
“How did I know?” the man laughed. “I think the whole town knows. Now, if you hurry, you may still have time to buy a futebol before the store closes.”
“You’re right!” Paulo said with a grin.
Clutching his shoeshine box under one arm and Chico under the other, Paulo raced through the city streets. The evening shadows were beginning to fall as the ice-cream wagons and bakery stands folded up their umbrellas and wheeled their portable units home. Merchants were pulling together metal doors to be locked into place for the night.
“Oh, Chico! I’m afraid we’re too late to buy the ball tonight,” Paulo said breathlessly as he rounded the last corner and came to a stop in front of the soccer supply store. The door was already bolted shut. “We’ll just have to come back in the morning.”
Chico sat in silent disappointment, then shrieked with excitement when Paulo pulled an old ball of rags from the shoeshine box. “Just think, Chico,” Paulo said, bouncing the ball neatly from one foot to the other, “tonight’s the last night for this old ball. Tomorrow I’ll have a real futebol.”
Paulo skillfully lofted the ball high into the air and slightly ahead of him. With perfect timing, he stepped under the falling ball and struck it a sharp blow with his forehead, sending it rolling down the street.
As Paulo slowly dribbled the rag ball homeward, it was easy to pretend he was a soccer hero. He imagined himself making first one goal and then another to tie the score. The fans were on their feet, urging Paulo’s team to win. Paulo received a quick pass from a teammate and, looking for someone to pass to, deftly dodged a charging defender. All of my teammates are covered, Paulo dreamed on. The crowd’s roar rose to a deafening pitch as Paulo sidestepped yet another defender and rifled the ball with a sharp kick that scored the winning goal. The crowd’s chant was music to his ears—“Paulo! Paulo! Paulo!”
The sound of breaking glass brought Paulo back to his senses. Chico was scolding angrily and jumping up and down on his master’s shoulder, and the fear in Paulo began to grow. He crept slowly up to a gate set in a high yellow wall that surrounded an expensive-looking house. Peering through the wrought iron gate, Paulo saw his homemade rag ball lying amid the broken remains of a beautifully decorated vase on the front porch of the house.
Paulo’s stomach tightened with fear. “A broken vase!” groaned Paulo. “That vase must cost more than three futebols.” Looking around quickly and seeing no one, Paulo began to run.
Chico disapproved and went wild, leaping and turning somersaults on Paulo’s shoulder and squawking at the top of his voice.
“Would you please be quiet, Chico! What do you know, anyway?” Paulo asked. “You’re just a monkey and people don’t put monkeys in jail or take their futebol money. So please be quiet.”
Chico’s chattering stopped and Paulo soon slowed to a walk. His legs still felt rubbery, but the pounding in his chest didn’t hurt quite so much now. What really bothered Paulo was his conscience, and he knew what he had to do to remedy that. “Chico, I have to go back,” Paulo said, retracing his steps. “Remember that church song I sometimes sing to you, ‘Do What Is Right’? Well, now I must do what is right.”
But I’m so scared, Paulo thought as he stopped in front of the house with the high yellow wall.
Looking through the gate, Paulo could see the empregada (maid) cleaning up the broken vase. He got her attention by clapping his hands (a Brazilian custom for entering a yard).
“Por favor (please), could you get the dono (owner) for me?” Paulo asked. “I must speak to him about the vase.”
The empregada left and returned in a few minutes with a tall, kind-looking man. “Can I help you, young man?” the dono asked.
Paulo hesitated. He knew what he wanted to say, but somehow, he couldn’t open his mouth to say it.
“Go on. Don’t be afraid.”
The dono seemed so friendly that before he knew it, Paulo was blurting out the whole story to him. “And that’s what happened,” he concluded. “It was an accident, Senhor, but I have money to pay for the vase.” Paulo dug deeply into his pocket and held out all the money he had been saving for his futebol. “It’s not much, but I hope it’s enough so I won’t have to go to jail.”
“You won’t have to go to jail,” the man said with a laugh. Then he added, “You must be Paulo.”
Paulo gulped. “Yes, I’m Paulo. But how did you know that?”
The man laughed again. “I think the whole town knows of Paulo and Chico and how hard they’ve been working for a new futebol.”
The man looked long and hard at Paulo and then sat down. “Paulo, it took courage to come back here when no one knew that you were the one who broke the vase. Yet, you came back and brought me your futebol money. Why?”
Paulo looked the man straight in the eye. “No one else knew, Senhor, but I did,” he said quietly.
“I’m glad you came back and that we had this talk,” the dono said, shaking Paulo’s hand. “You keep your money and buy that new futebol.” The man’s bright eyes twinkled with a smile. “However, you must repay me for the vase.”
“But, Senhor, I’ve not enough money for both the vase and the futebol,” pleaded Paulo. “How can I do both?”
“You will have to shine my shoes for three months as payment,” the man explained. “I have heard that you’re the best shoeshine boy in town. But today, because of your courage and honesty, I think you must be the best boy in all of Brazil!"

When Wilford Woodruff was the president of the Church, he said that it was the will of the Lord that no amount of time be allowed to pass between the death of the president of the Church and the time that the First Presidency was reorganized. Therefore, on December 30, 1973, just four days after President Lee’s death, President Kimball, the president of the Twelve, called the members of the Twelve together in the upper room of the temple for the purpose of discussing the reorganization of the First Presidency and to take whatever action was decided upon. Those who had been counselors to the President—that is, President Romney and myself—took their respective places in the Quorum of the Twelve.
President Kimball, upon expressing his great sorrow at the passing of President Lee and his feeling of inadequacy, called upon the members of the Twelve in order of seniority to express themselves individually as to how they felt about reorganizing the presidency of the Church.
As each member of the Twelve spoke, he expressed himself as feeling that now was the time to reorganize the First Presidency and that President Spencer W. Kimball was the one whom the Lord wanted to preside at this time. The sweet Spirit of the Lord was present in rich abundance and there was complete unity and harmony in the minds and spoken words of the Brethren. The only purpose and desire was to do the will of the Lord, and there was no question in anyone’s mind but what the will of the Lord had been expressed.
Elder Ezra Taft Benson then made the formal motion that the First Presidency of the Church be reorganized and that Spencer W. Kimball be sustained, ordained, and set apart as the president, prophet, seer, revelator, and as trustee-in-trust of the Church. This motion was seconded and unanimously approved.
In all humility, President Kimball stepped forward and made his speech of acceptance, praying that the Spirit and blessings of the Lord would attend him that he might be made able to carry out the will of the Lord. He said he had always prayed for President Lee’s health and strength and vigor and for the blessings of the Lord to attend him as he carried on as the president of the Church. He emphasized the fact that he had prayed sincerely with his lovely wife, Camilla, that this position would never come to him and that he felt sure that President Lee would certainly outlive him.
On this occasion I thought of the Savior in the Garden of Gethsemane as he prayed: “… O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” (Matt. 26:39.) And he so accepted.
He then chose and nominated as his first counselor N. Eldon Tanner and as his second counselor Marion G. Romney, each of whom expressed himself in all humility and pledged himself to support and sustain President Kimball as the president of the Church and to fill his office to the best of his ability, and prayed for the blessings of the Lord to attend him.
Following this, President Benson was sustained as president of the Council of the Twelve. President Kimball then took his seat in the middle of the room, and as all those present placed their hands upon his head, we felt the Spirit of the Lord was truly with us, and this sweet Spirit filled our hearts. Then, with President Benson being mouth, in a beautiful prayer and blessing, Spencer Woolley Kimball was ordained and set apart as prophet, seer, and revelator and president of The Church of Jesus Christ of Latter-day Saints.

The fourth miracle was found in the power of prayer.
Ray wasn’t feeling well on the day Elder Gamble picked him up for his own endowment. His medication was making him dizzy and weak in the knees. They had to stop and rest several times between the hotel room and the car.
After a fervent prayer for Ray’s health and ability to proceed with his journey, Ray got out of the car and walked into the temple to receive his endowment. He had no further issues that day.

“I can’t take another day of the rowdiness and disrespect of those young people on our tour!” The American woman introduced herself as she sat down across the table from me.
“I don’t know what has happened to this younger generation. They have absolutely no regard for the beautiful or the sacred. We have some teenagers in our group who sit in the back of the bus smoking, drinking, and disrupting our whole tour with their rowdiness.”
We arose and walked through the rose garden behind the hotel, viewing the Holy City across the Kidron Valley. She continued: “Only yesterday in Bethlehem the obscenity and vulgarism of their language was a desecration of those sacred shrines.”
As she spoke, I thought of the eight young people who made up nearly a fourth of our tour group.
“What do you do with all those teenagers you have with you?” she asked. “I noticed that you have quite a number of them with your group. How do you control them?”
I thought of the way Melvin Bushman and Bonnie May Hiatt had been so concerned about Mrs. Foster as we all ascended the narrow, age-polished stone steps to the “Upper Room,” which tradition identifies as the site of the Last Supper. And wasn’t it Carolyn Bushman and her cousin Virnell Bushman who had made sure that Mrs. Turley wouldn’t miss the view from the minaret? Diane Hess was the very essence of sunshine and cheerfulness, always a bright spot in our group. And Shelley Crane, quiet and somewhat shy, was always concerned for others before herself.
Then there were Jerome and John Horowitz. Jerome was a typical 17-year-old and as typically unpredictable. I was a little annoyed when he appeared so zealous to board the plane that day when we didn’t have seat assignments, but a few moments later I realized that he was trying to reserve seats for some of the older members of our group.
“What do you do about them when you are visiting these sacred sites?” she asked.
“We take them with us, or rather they take us, and we share in their enthusiasm. You see, we’re Mormons, and—”
“Oh yes, I’ve heard about your church and the marvelous programs you have for young people,” she interrupted. “You have some sort of youth activity program, don’t you?”
I explained that the quality of our young people is the result of more than just activities and programs; the gospel is a whole way of life. It is the influence of the gospel of Jesus Christ and his priesthood in the lives of Mormon young people that makes the difference. Because of their own feelings for their Savior, their own spiritual strength and testimonies, and in many cases, their own sacrifices, this journey to the Holy Land meant as much to the young people of our tour group as it did to the adults.
My conversation with this lady came back many times during the subsequent events of our tour, events that vindicated my defense of LDS youth.

Rebekah, the daughter of my first mission president, shared how the Lord answered her prayer for comfort with an unexpected opportunity to answer someone else’s prayer.
Late one evening, Rebekah, grieving her mother’s recent passing, had a clear impression to go buy gas for her car. When she arrived at the station, she met an elderly woman struggling to breathe with a large oxygen tank. Later, Rebekah was able to give the woman her mother’s portable oxygen machine. This sister gratefully said, “You’ve given me back my freedom.” Things work together for good when we minister as Jesus Christ would.

Many of you are doing remarkable things. Megan, a young woman, prayed many months for two friends who were not members of the Church, arranging for one friend to sign up for seminary and inviting the other to be taught by the missionaries. Recently these two young women were baptized. The Church needs you. President Hinckley cannot walk down the halls of your school and teach your friends, but you can, and the Lord is counting on you. We’re so proud of the courage you have as you share your love for the gospel with your friends.

One night in early 1908, passersby in Colchester, Essex, England, must have rubbed their eyes and looked again. Among the dim splashes of lamplight, a short, broad-shouldered man with three heads and six legs came striding up North Hill through a heavy rain. He walked boldly up on High Street, down Culver, and stepped into a doorway. Inside he shed his dripping raincoat and, without so much as a flourish, turned into three boys. From the right arm of the coat stepped Arthur Sadler, from the left arm his brother Stanley, and from between them their brother Herbert.
Standing unconsciously at attention, Arthur spoke to the man at the desk. “We’ve come to join the troop, sir.”
The man was friendly but non-commital. “You’re soaked,” he said. “How far have you come?”
“We live on Baker’s Lane.”
The man shook his head. “I’m sorry, but that’s two miles from here, and we’re looking for boys who can guarantee 100 percent attendance. With this Colchester weather I’m afraid we couldn’t count on you.”
Arthur wiped the rain from his forehead. “Try us a month, sir. If you find you can’t trust us, drop us.”
So, with only one raincoat among them, the three already-Scouts set off to become a part of it all.
The man at the desk was dubious, but something about the three boys impressed him. Maybe it was just that they had walked two miles in the rain to join, or perhaps it was the understanding of the Scouting program that they had gained in their own patrol. Whatever it was, Arthur and his brothers got their month’s trial period, and for as long as they belonged to the troop none of the three ever missed a meeting, although it often meant two miles of rain or snow coming and going. They believed in the simple advice their father had once given them: “If you give your word, keep it!”

In his second week of school, Kevin decided to go out for the cross-country team, partly because he had run for his high school team back home, and partly because Fitzie was the equipment manager of the team and talked him into it.
After Kevin’s first practice, the coach told him he was welcome to be on the team. He took his shower and got dressed. Fitzie was standing, holding a bag of practice uniforms that needed laundering, and talking to the others on the team.
“Let me tell you a story I heard the other day,” Fitzie began. Kevin grabbed his brush and retreated to where there was a mirror in order to get away from hearing the joke. At the punch line the others roared their approval.
Kevin finished with his hair and then returned to his locker. The others had left, and Fitzie was finishing up his work.
“Hey, did you hear the joke I was telling a few minutes ago? This will kill you. It seems that there was this guy …”
Kevin stood mutely listening to the story, the fight within him erupting again. He hoped it would be over soon, and that it wouldn’t be too dirty, and that it would wash away from his memory.
Fitzie finished the joke. “How about that, huh? It’s sort of a cute story, isn’t it? Kim told me that the other day. Well, I’ve got to be going.”
Kevin sat down on the bench in front of his locker and stared numbly at the floor for a long time. He felt that he was losing his battle with his thoughts.
Suddenly he stood up and put on his running uniform and shoes.
Coach Schmidt came out of his office on the way home just as Kevin was heading for the track. “Are you still here?”
“I’m going to run some more,” Kevin said deliberately.
“Five miles isn’t enough for one day?”
“Is it okay? Will I still be able to get into the gym when I’m through?”
“Sure,” the coach said, heading for the door. “It’s open until 9:00.”
On the track Kevin forced himself to maintain a fast pace, trying to push all the debris in his mind out with the sweat, hoping to somehow cleanse himself from his thoughts.
After three laps Jenny appeared alongside him, going at his pace.
“What are you doing here?” he asked as they ran side by side.
“I always run after school. Do you think you can keep up with me today?”
They ran for two miles, and then Kevin stopped.
“I thought you might be getting tired. That’s why I stopped,” he explained as they walked around the track.
“Me tired?” she smiled, teasing him, “at this slow pace? You didn’t need to stop for me. I can run at this pace for hours.”
“Oh yeah, then why don’t you go out for cross-country?”
“Because,” she said, wiping her forehead, “I’m a sprinter. I run the 100, the 220, and the 440 in track. I’ve won some races too. Have you ever won a race?”
“Sure, back home.”
“Well, this isn’t there.”
“I’m finding that out,” he said, feeling the oppressive gloom settling on his mind again. They walked silently for a while. Then he asked, “Jenny, how do you survive here?”
“What do you mean?”
“Everything. The way everybody jokes about the wrong things. Everyone seems willing to do anything that looks like fun.”
“Not everyone,” Jenny said. “You just have to be careful who your friends are. I’ve got some really good friends who aren’t LDS, but they keep their standards high.”
“Well, everyone I’ve met acts like they’ve never even heard the word chastity. Things are different back where I came from. I have a friend there—Jed. He always lives the standards, but he’s fun to be around, too. He’s always looking for new adventures. We climbed some granite cliffs this summer …”
“Kevin, you can’t keep living back there. You’re here now, remember? I don’t know what it was like back there, but you’re wrong about the kids here. You could meet some of my friends instead of going around with Fitzie … and Kim.”
He felt his face getting red.
“Why do you eat lunch with her?” Jenny asked.
“Because she’s the only one who’s made any real effort to be a friend,” he said, feeling his voice tense up.
“Kevin, watch out for her.”
“I thought we weren’t supposed to judge people,” he snapped.
“Okay, I’m sorry. But look, you can rationalize all you want about how wicked it is here and how great it was there, but you’d better face the fact that you chose your friends back there, and you’re choosing your friends here. It’s your choice. Don’t put the blame on the place. Put it on yourself where it belongs.”
They had stopped walking and were squared off at each other.
“You’re jealous,” he accused.
“What do you want, Kevin? An excuse to get involved with her so that if you mess up your life, you can always say that things are rotten here so how could you help making a mistake? Is that what you want? An excuse?”
He wanted to get away from her, to leave her standing on the track, never to have to face her question. He turned and began walking away.
She caught up with him and walked beside him. They didn’t say anything for a lap. Then she said quietly, “Kevin, I’m not your enemy. I want to be your friend. Okay?”
He didn’t say anything for a while. His first words came out weak and uncertain. “Kim is the most beautiful girl I’ve ever known.”
“I know,” Jenny said quietly.
After that he ran with Jenny every day after he finished his workout with the team.
A week later, after they had finished and were walking together, he again confided in her. “Kim’s invited me to a party at her house a week from Saturday.”
“Are you going?” Jenny asked.
“I don’t know. Part of me says yes—it will be fun. Another part says that I shouldn’t go. I guess whatever part is stronger will decide.”
“Kevin,” she said, touching his arm, “don’t go. It won’t be any good for you.”
“I know. But what if I don’t go … this time?” he agonized. “What about the next time she asks me? What will I say then? When will I break down and go? How long will it be before this place breaks me down? I want to go back to my friends back home.”
“Kevin, have you prayed about this? I mean really prayed about your problems?”
He shook his head and confessed, “I haven’t felt worthy to pray.”
“That’s the time you need to pray the most,” she said.

Few newlyweds honeymoon by camping out in the cold for two winter months. But the 18-year-old bride, Emily Abbott, and her new husband, Edward Bunker, had little choice. Right after John Taylor, then an Apostle, sealed them together as man and wife in Nauvoo, they fled west with hundreds of other Saints over frozen Mississippi River ice late in February 1846. As refugees, they camped in mud and snow day after day on their slow journey across Iowa.
At Garden Grove, Iowa, Edward managed to build a crude one-room log cabin. But its lack of windows or doors and its dirt floor certainly provided his new bride with much less than she was accustomed to. Emily, he well knew, had grown up with nice things. Her childhood home in Dansville, New York, was a prosperous home thanks to her father’s good income from a woolen mill he owned. Her parents sent her to a fine grammar school in the area.
When Emily was about ten, the family moved west to develop a 40-acre stretch of Illinois land. There they converted to Mormonism and soon moved to Nauvoo. Then in 1843 Emily’s father died, and to help provide for her mother and the five other children, teenage Emily found work in nearby homes. Hour after painstaking hour her tailoring work turned her into a fine seamstress. It was while tailoring that she met and then married Edward.
Life was not easy in their Garden Grove cabin community, so Edward ranged many miles distant to find odd jobs. He managed to bring home a little corn one time, some bacon another time. When he heard that the United States army wanted volunteers for the Mormon Battalion, he enlisted, hoping his army salary would pay for Emily’s trip west.
Off her new husband went, leaving Emily and her mother’s family to care for themselves until he returned. Within the year, by January 1847, poverty would teach the young wife a lasting lesson about pride.
Emily, an expert with needle and cloth, sometimes felt superior to those not dressed as well as she. One day she saw a young baby dressed in some glazed curtain material—bright shawl-type flower figures on a deep blue background. Curtain materials for a baby dress! She severely criticized the mother for not being able to provide better and vowed out loud: “I would not clothe my child in a dress like that, even if I could have it for nothing.”
But that January, when Emily gave birth to her own first baby, she had nothing to clothe him in. No one in the camp had anything she could buy to sew into baby clothes. No one, that is, except the poor mother she had criticized. The mother kindly said to her: “I have yet a few yards of the same material from which I made my baby’s dress. You are welcome to it.” Emily, swallowing her pride, accepted the curtain material and offered to pay for it. “No, I don’t want you to pay me for it,” the giver said. “I hope you need it so much that you’ll not shed tears over it and blame the Lord because you have no better.”
Emily did not complain about the curtain-cloth dress she made for her son. For a long time it was the only clothing the baby boy had.
When husband Edward returned from battalion duty after an 18-month absence, he got acquainted for the first time with his 11-month-old son. (But records do not tell us what the baby boy wore to meet his soldier-father.)
Years later, as the mother of 11 children, Emily often told the story of the curtain dress to her children to help them accept situations when money and earthly goods were lacking.

In the September 1971 issue there appeared an article devoted to politics and why each Latter-day Saint has an obligation to become involved and see that capable men get elected to public office.
From my experience as administrative assistant and former campaign manager to California State Assemblyman Alister McAlister (also a member of the Church), I would like to make some suggestions as to how easy it is to become involved.
My own experiences in getting involved in politics form a pattern that many youth could duplicate. I graduated recently from San Jose State College in public relations but knew nothing of politics. I asked myself what type of work I wanted to do and decided that politics sounded interesting and rewarding, so I called my party’s local headquarters and asked who was running for office in my area.
At the time, I was editing the ward newspaper of Stanford Ward and was at the printer’s office checking some copy. I saw an issue of the San Jose Stake newspaper and noticed the name Alister McAlister. I remembered the name from my conversation with local headquarters. I called him that afternoon. Within a week I was his campaign manager. Of course, the first thing I did was to visit the library and take out some books on political campaigns.
Let me suggest what to do. First, in the U.S., if you are eighteen or older, you ought to pick a political party and register to vote. By reading newspapers and listening to radio and TV, you can find out what the leaders of the parties say, and this will give you an idea of where your views will be best represented.
In California many young people are not declaring any party affiliation, possibly because of not wanting to be tied to any party. Those who register as “decline to state” may be doing themselves a disservice because they are not allowed to vote in party primaries, thus not giving themselves an opportunity to choose the candidates who will run during the general election.
Registering to vote can be done in many places and takes no more than five minutes. Get information from your county’s registrar of voters.
Next, look for a candidate who will best represent your views. In doing so, if the candidate is already an elected official, check his voting record on issues of importance. Most major libraries keep copies of voting records. If you cannot find what you want, call your local representative’s office for help. If the candidate is not an office holder, check his past activities and the groups he belongs to, and sit down and discuss with him his views. Most aspiring candidates will be happy. to do this if they think they may get a good campaign worker as a result.
After you’ve picked a candidate, give him a call and express your desire to be of assistance. If he does not yet have a campaign office set up, call his party’s office and they’ll place you in contact with him. Chances are good, that you’ll be given duties immediately.
In Assemblyman McAllister’s victorious campaign, many young people were involved. The only qualifications required were a willingness to work and the possession of common sense. Duties for volunteers depend greatly upon the time they wish to donate. Assignments range from putting on major campaign dinners or assisting with advertising to stuffing envelopes and licking stamps. As campaign manager, I got to do my share of the mundane jobs as well as the important ones.
With some common sense and hard work you can make a difference in the election of a local official and give valued service and strength to state and national campaigns. I urge other Latter-day Saint youth to become involved as the Doctrine and Covenants instructs us to do.

At school, we were studying different religions. The teacher assigned me and my friend Andressa, who is also a member of the Church, to talk about Jesus Christ.
When we began our presentation, many of our fellow students laughed at us, but we did not weaken. We talked about His life—from His birth to His Resurrection. When we finished, many laughed and said annoying things. I became very sad. I thought about missionaries who have doors slammed in their faces, and I realized I was having a similar experience. I bore my testimony about Jesus Christ, that He gave His life and suffered for our sins.
At the end, many of the teachers, including our own, thanked us for having taught them some things they did not know.Cléa de Souza Lira, age 14,Potengi Ward, Natal Brazil Potengi Stake

Helen gazed through the window as the snow swirled outside, and shivered. “Brrr, Mama, it’s cold!” she said. She thought about Daddy, who was out working at whatever job he could find on this cold, windy day. “I hope Daddy is all right.”
“I’m sure he will be fine,” Mama said. “Come help me finish kneading this bread before your sister wakes from her nap.”
Helen climbed on a chair and watched Mama push, pound, and roll the ball of dough. She looked over at the beans that had been boiling on the stove all morning, and frowned.
Mama saw her frown and said, “Helen, we are lucky Daddy has work so we have food. And I have a secret,” she whispered. Helen moved closer.
“I have raisins, walnuts, and a little honey for our leftover dough. Let’s make cinnamon rolls!”
“A Christmas gift for Daddy!” Helen said, clapping her hands. Together they rolled the dough and spread the honey. Helen carefully placed each raisin and walnut as Mama sprinkled cinnamon.
Then Mama said, “Let’s go to the barn while we’re waiting for the rolls to rise and see if the chickens laid any eggs.”
The wind whistled around them as they ran to the barn. When Mama finished placing the last egg into a basket, Helen counted each one. “Nine eggs, Mama!”
When they got inside, Helen checked the cinnamon rolls. “Look! They’re perfect,” she said as Mama placed them in the oven.
Then they heard a knock at the door.
“Who could that be?” Mama asked.
Helen followed Mama and hid behind her skirt as Mama opened the door. Behind it stood a tired-looking woman holding a couple of red wooden chairs. Helen peeked out from behind Mama.
The woman stepped forward. “I’m selling these little red chairs for one dollar each,” she said.
Helen let go of Mama’s skirt and touched one of the chairs. She thought how she and her sister would love those chairs. Something behind the woman caught Helen’s eye. A daddy and little children were waiting in an old truck.
Mama wiped her hands on her apron and invited the woman inside. “With these hard times, I don’t have any money to give you,” Mama said. “But I will make you a Christmas trade.”
Mama picked up the basket of eggs and added potatoes to it. Then she took out a clean bucket and filled it with the cooked beans. Helen’s heart felt warm as Mama took out a hot loaf of bread and put it in the basket.
“Thank you,” the woman said softly.
Helen smiled at the woman. The woman put down the red chairs as Mama put a finger over her lips, “This is our Christmas secret, Helen.”
Tears rolled down the woman’s face as she walked with Mama to the door and they wished each other “Merry Christmas.”
On Christmas morning Helen and her sister each unwrapped a little red chair. One leg on Helen’s was a little shorter than the other three. “Look, my very own rocking chair!” This had been the very best Christmas.

We can let the light within us show in many different ways. It may be as simple as a smile. I recently read the account of a man in the northwest United States who used to drive past a bus stop on his way to work. He began to notice a young girl among some children waiting for the school bus. Even when it was raining, she would smile and wave as he drove by. He said: “The young girl was tall and slim and about 13 years old. She wore a mouthful of braces and I could see them glisten in the glare of my car lights.” Her effort to be friendly gave his day a good start and was something he looked forward to.

This man’s name was Hankins, and he had a daughter, Cheryl, who was about the same age as the girl at the bus stop. One day Cheryl asked her parents’ permission to attend an activity at a local church. A neighbor girl, Vicki, had invited her to attend. The activity was MIA, the forerunner to the Young Women program! Cheryl enjoyed MIA and after a while told her parents that Vicki was a Mormon. It wasn’t long before Cheryl came home from school and said that Vicki was sending two young men over—missionaries—to tell the family about her Church.

The elders arrived, taught them about the Book of Mormon and Joseph Smith, and bore their testimonies of the Restoration of the gospel. As a family they began to read these new scriptures and were soon captivated by them. Mr. Hankins finally met Vicki. She was the smiling girl he had seen so many times at the bus stop. She was present when he and two other members of his family were baptized.

Looking back on Vicki’s actions and those of other young people, Brother and Sister Hankins became convinced that “the greatest potential for missionary work lies in the youth of the Church.” Brother and Sister Hankins have since served as missionaries themselves. They relied upon the referrals and good example that the youth supplied. Vicki—the girl at the bus stop who smiled every day, even when it was raining—changed their lives forever.

Growing up in the San Francisco Bay Area, my family was not affiliated with any religious group, nor were many of my friends. It had never really occurred to me that there was a God. My Sundays were spent going shopping or doing homework. I was content believing that when I died, my body would turn to soil and I would cease to exist.
When I was 14, my family moved to Salt Lake City, Utah. All of a sudden, I was with a community that had a completely different outlook on the world. At first I ridiculed them. I thought it was outrageous that my friends politely turned down my invitations to go to the movies on Sundays. I thought they were crazy for wasting a precious weekend day attending a three-hour church session. What could possibly be so fascinating at church that would make missing out on sleeping in worth it? How did my classmates survive without coffee the night before a big project was due? Why did they so willingly turn over 10 percent of their earnings to their church?
After I overcame my initial culture shock, I noticed something interesting. Despite their different ways, these LDS people were incredibly happy. In general they were friendly and had a fresh, enthusiastic outlook on life. Many of my friends were preparing to give two years of their lives to teaching people about their faith. This sparked my curiosity. Never before had I seen a religion in which the members were so excited about their faith, and so willing to invest much of their time and energy helping others. As far as I could see, there was no other motive for members to reach out to people except to bring happiness to those around them. So, I became an investigator.
When I told my friends I was interested in finding out more about the Church, they were overjoyed and very supportive. At first I had many questions about the Church and was skeptical about what it had to offer me. I was so intimidated by some of the details of Mormon culture that I failed to see the most important concepts. I felt awkward and embarrassed because I had to ask what stake conference was and what “bearing your testimony” meant. It wasn’t until I became familiar with the terminology and accustomed to the traditions that I started to seek answers to the truly important questions about the gospel.
Oftentimes, when I asked someone a question about the Church, such as “How can I know that Jesus Christ is our Savior?” the answer was, “Pray about it.” For someone who wasn’t sure that there was a God to pray to in the first place, this wasn’t a very helpful answer. When I asked about the history of the Nephites and the Lamanites, most people responded with, “Read about it in the Book of Mormon.” This wasn’t very helpful either, as I had a tendency to stumble over the language of the scriptures, which was very new to me.
However, the more I read my scriptures and the more I attended church, the stronger the urge became to pray about the decisions I was making and the church I was investigating. I began praying for a better understanding of the Church. I asked to receive an answer about whether this was the true Church. To my great surprise, I received an answer. It came in response to my seeking—a quiet, peaceful assurance from the Holy Ghost that what I was reading and praying about was true.
The Book of Mormon, which had been so difficult for me to understand, began to make more sense. The teachings of the prophet and other Church leaders touched my heart and took on new meaning. Waking up to spend three hours at church on Sunday morning no longer seemed like a great sacrifice. I knew that this was the true Church and that I was to join it.
A wonderful friend and her family generously offered to host missionary discussions at their home every week. A pair of kind, dedicated missionaries taught me and helped clear up questions I still had. I was fortunate to have a tremendous amount of support in learning the gospel. Several weeks after I started the missionary discussions I was ready to be baptized. Though my parents were not members of the Church and did not have an interest in joining, they were happy for me and supportive of my decision. My best friend baptized me and confirmed me. It was one of the happiest days of my life.
Even after I joined the Church and began preparing to obtain a temple recommend, I often struggled with some of the lifestyle changes I had made. I sorely missed cold ice tea on hot summer days. I sometimes felt embarrassed when I had to explain to friends who weren’t members that I didn’t want to see an R-rated movie with them.
However, when I remembered the eternal happiness I would receive if I kept the covenants I had made at my baptism and if I listened to the advice of Church leaders, those sacrifices felt more like blessings. I know that, as members of The Church of Jesus Christ of Latter-day Saints, we can set a shining example to our communities. The help and support of loving Church members helped me make the decision to join the Church. It is my hope that the example of Latter-day Saints will continue to be a positive influence on the world and that many will come to know of this Church as the true Church of Jesus Christ.

Jenelle heard her best friend, Michelle, ask Rebecca to her birthday party on Sunday. Michelle’s parents had planned a swimming party to celebrate her eleventh birthday.
Michelle had already invited Jenelle, but Jenelle had told Michelle that she’d have to let her know. Jenelle knew that she wouldn’t be going to the party, but she didn’t want to say that in front of the other girls.
The two girls had been friends since they were six years old. But after Jenelle’s family had become members of The Church of Jesus Christ of Latter-day Saints nine months ago, things had changed between them. Jenelle wanted Michelle to understand that becoming a Latter-day Saint didn’t change what Jenelle felt for her friend, but Michelle was having a hard time accepting that.
After school, Jenelle trudged home more discouraged than ever because Michelle had announced that everyone else she’d invited to her party would come. At least Mom will be home, Jenelle thought. She’ll know what I can do. I always feel better after talking things over with her.
At home, she quickly found her mother in the kitchen. “What am I going to do?” she asked once she’d told her mother the whole story.
Mom put her arm around Jenelle’s shoulders. “You have to decide what’s more important to you—going to your friend’s party or obeying the commandments.”
Jenelle sighed. She knew what she should do. That didn’t make it any easier, though. She didn’t want to hurt her friend’s feelings. And more than anything, she wanted to go to the party. Almost more than anything, she thought. She couldn’t break one of the commandments, especially when the prophet had spoken about the importance of keeping the Sabbath Day holy in a general conference talk.
She knew what she had to do. After school the next day, she hurried home and wrapped the present she’d made for Michelle, then walked to her friend’s house.
“I made you something special for your birthday. I’m sorry I can’t come to your birthday party. It’s because it’s on a Sunday.”
Michelle tore open the paper and held up a birdhouse. “This is great! You made this all by yourself?”
Jenelle nodded. “At Primary activity day.” She told Michelle about Primary and the activity days for girls her age.
Michelle showed Jenelle the bathing suit she had bought for the party.
Jenelle looked at the pretty aqua suit and smiled. She had looked at the same one last week while shopping with her mother.
“So what’s the big deal about your going swimming on Sunday?” Michelle asked after putting the suit away. “We’ll be going in the afternoon, after your church lets out.”
“The prophet said that we need to keep the Sabbath Day holy.”
“What does that mean?” Michelle asked.
“It means we don’t shop on Sunday or go swimming or to ball games—stuff like that.”
“What do you do?”
“We go to church, spend time with our families, listen to music. Read the scriptures.” She smiled, remembering last Sunday. “Sometimes my mom and dad take a nap.”
Michelle frowned. “Who is this prophet? Why do you have to do what he says?”
“He’s the President of the Church.”
“So he’s like the boss?”
Jenelle smiled again. She’d never heard the prophet described as a boss, but she supposed it made sense to people who weren’t members of the Church.
“What makes the prophet so special?” Michelle asked.
“He teaches us things Heavenly Father wants us to know.”
“You mean he talks with God?”
“Yes,” Jenelle answered firmly. She knew that a lot of people had a hard time understanding that.
“Does he have a name?”
“Right now the prophet is Gordon B. Hinckley.”
“Do you have to do everything he says?”
“We don’t have to. We choose to,” Jenelle said, hoping Michelle understood.
“Could you come to my birthday party next year if it was on Saturday?”
Jenelle hugged her friend. “I’m already counting the days till then!”

After high school I joined the army reserve. My commanding officer gave me the opportunity of becoming a commissioned officer in the U.S. Army. He was very gracious but also very large and imposing. People didn’t turn him down. I asked if I could go home and think it over.
I prayed that night, and into my mind came the baptism prayer found in Doctrine and Covenants 20:73: “Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.”
I went back the next morning and told my commanding officer that I had decided to accept a commission—but that I would be commissioned by Heavenly Father and His Son, Jesus Christ. I explained that I was going to serve a mission for my church.
The feeling of having that prayer answered was wonderful, and I have felt it again and again as I have prayed about important decisions. I seem to have always known that Heavenly Father and Jesus Christ know me and love me. My conversion must have begun when I first attended Primary and felt the Spirit there. It continued in my Aaronic Priesthood quorums and in the mission field. It still continues today.
We are all sons and daughters of Heavenly Father. He never forgets this, but we sometimes do. So He has given us the principle of faith to help us remember. To help us develop faith in Him, Heavenly Father gives us the gift of experience. As I look back over my life, I’m grateful for the experiences that have helped increase my faith.
Enjoy the experiences that Heavenly Father will give you. Learn from them the things that He wants you to learn. Heavenly Father gives each of us experiences that will help increase our faith in Him and in His Son.
If some of your experiences are sad, please remember that you are a son or daughter of your Father in Heaven and that He loves you. This is a sure anchor that will never be removed. Ever! It is eternal and rooted in the plan of salvation. You must hold fast to it no matter what.

Take 24 youths, add 176 hours of energetic activity, combine with 21 gallons of paint, and you have one freshly painted house, seven tired adult leaders, and one happy homeowner.
The housepainting was one project developed and completed by the youth of the Mt. Pleasant (Utah) Second Ward. The recipient of the work was 80-year-old Hugh Barton, who had been born in the house in 1895.
The old home took on a new appearance last May when members of the Aaronic Priesthood scrubbed away loosened paint and applied the first coat of new paint. On the following Saturday they put a second coat of cream-colored paint on the transformed house. The Laurels provided refreshments, helped add the white trim to doors and windows, and cleaned the windows in addition.
After completion of the project, the workers posed in front of the two-story home with its grateful owner.

Following the meeting on this beautiful morning, Elder Barry Bennett, Area mission medical advisor, and his wife, Christine, traveled with the mission president and his wife about 90 minutes on rough dirt roads out to the villages surrounding the city of Lae. It rains every day of the year here, and the area is spectacularly beautiful and green. The humble homes are often built on stilts so when the floods come, they don’t get washed away.
With the country’s growing population, there is one physician for every 20,000 people. Local medical challenges include tuberculosis, dengue, and malaria. The purpose of Elder Bennett’s trip to this country was to assess available medical care in Lae. He was pleasantly surprised with the capability of the three hospitals he visited.
During their visit, the Bennetts also met with missionaries and spoke to them about these medical issues and how to stay healthy.

While my wife and I served in Eastern Europe, we lived in Russia. One day I spent about an hour in the Hermitage, a famous museum in St. Petersburg. Our guide said to us, “Be careful that you do not touch any of these important treasures, because the great wealth of Russia is found in the Hermitage.”
The next day was Sunday, and during sacrament meeting a young girl was confirmed a member of the Church. As I and other Melchizedek Priesthood holders stood next to her and placed our hands on her head, a thought came to me: “The wealth of Russia is not found in the Hermitage. The wealth of Russia is found in its children. As priesthood holders, we are allowed to stand close, lay our hands upon their heads, and bless the children.”