Gospel Story Finder

In the southern Hungarian city of Pécs, the topic of the first Sunday School lesson after they received the Book of Mormon was Lehi’s dream in 1 Nephi 8 [1 Ne. 8], a story not included in the selections. “The members loved it,” says Elder Brian Blum. “They kept drawing it on chalkboards.”
In Pécs, the books were handed out in a special Christmas family home evening. Elder Blum particularly recalls the reaction of one member, Sister Szücs Krisztina, who had been baptized about three months earlier. “She didn’t get up. She was just sitting there,” he says. “And I was wondering why she wasn’t doing much with her copy of the Book of Mormon. Then I looked down and saw she was crying as she was reading several parts from the Book of Mormon.”

Last February I saw this joy personified as I accompanied the missionaries in Santiago, Chile, to visit some of their converts. At the Basuare home, eight-year-old twin boys, Nicolas and Ignacio, met us at the door, dressed in white shirts and ties, just like missionaries. Their father had been baptized three weeks earlier, and the following week he baptized his wife and sons. We talked of their conversion. They shared their feelings of love for the missionaries and the joy they were experiencing in living the gospel and keeping the commandments. They proudly showed us the picture of the Santiago temple displayed in their living room, a symbol of their goal to become an eternal family one year from the date of their baptism.

I asked Nicolas if he would like to be a missionary when he grew up. He answered yes, and we shook hands on the promise that he would prepare for the day. Then I asked Ignacio the same question. He hesitated and replied, “I’m not sure I can make that promise. I’m only eight years old.” I persisted, “Nicolas made the promise. Wouldn’t you like to do the same?” He still hesitated and said, “I don’t know if I could be ready.” I could see I had taken on more than I could manage, so I said, “Perhaps you’d better talk this over with your father.”

He went to his father, who took him in his arms and said, “Ignacio, Jesus was a missionary. He walked the streets like Elder Sheets and his companion and made the people happy by teaching them to keep the commandments. Wouldn’t you like to be like Jesus?” “Yes, Papi, I would.” “Do you think if we work together, you can be ready to be a missionary when you are nineteen years old?” “I think so.” “Wouldn’t you like to make the promise to Elder Mickelsen that you will do that?” He came to me, and we shook hands to confirm the promise. I marveled that this young father, a convert of just three weeks, could be so sensitive in helping his family follow the Savior and how he emulated the missionaries in teaching his son. Their goal of becoming an eternal family will surely be reached under the guidance of this faithful father.

One Sunday morning during a general session of stake conference, I was asked to visit Junior Sunday School and give the boys and girls an inspirational message. I wanted to tell them about the great Book of Mormon prophet Alma, and so I asked them if they knew who Alma was.
Much to my surprise the children started laughing and one of them, pointing, said, “Of course we know! Alma’s right there.”
Then the teacher asked four-year-old Alma to stand and say his full name. He had a real Dutch family name—van het Schip—and he came from the small Dutch village of Zoetermeer (Sweeter Lake).
To these Junior Sunday School children my message about Alma became much more meaningful when I told them that the great prophet Alma was once a boy like Alma van het Schip and that because he grew up in the light of the gospel, was obedient, and learned so much about our Heavenly Father’s plan of salvation, the Lord later called him to become a great teacher and a mighty prophet. I also told them that all of Heavenly Father’s children, whatever their names may be, have an opportunity to serve the Lord when they live righteously and obey His commandments.

About four years later, he set out to enroll at Oberlin College, Ohio, in hopes of furthering his military ambitions. On the way, he met and traveled with David W. Patten, a Mormon apostle.
Subsequently, Lorenzo went to Kirtland, Ohio, where his sister Eliza, who had joined the Church, had gone to live. He became closely associated with the Prophet and, after a time of investigation and study, was baptized in June 1836.

I was the type of person who always wanted miracles to prove things to me. I couldn’t really believe in something until it was proven by some earth-shaking event. I had been born and raised in the Church. I went to Mutual and camp, I knew the Young Women motto by heart, and I served as a Beehive class officer. Still, I never really knew the Church was true.
People always talked about burning feelings, warm feelings, peaceful feelings, and wonderful feelings. Me, I had no feelings. When I said my prayers every night I did the routine: “Thanks for Mom, Dad, and all my blessings. Help me to have a good day and do right.” You could say that I was “leaning” on my parents’ testimonies.
I finally decided that I wanted to know for myself. Every night I prayed for about five minutes, begging God to send me a miracle. I used tears, bribery, and I even threatened that I wouldn’t be righteous. I promised God that if he sent me just one little visitation from a holy being I would be a true believer. Of course, I was going about it all wrong, but I didn’t know that.
Finally after receiving no visits from Moroni, or anyone else for that matter, a new thought hit me—faith. I had always assumed that I deserved a miraculous vision just like Joseph Smith’s. It never occurred to me that God expected me to have faith. This was a hard concept for me to accept.
I wanted so badly to know with blinding certainty about the Church. Yet I was beginning to realize that God could not bless me with a testimony if I did not exercise faith in him. Now I’m a little lighter on miracles, and I’m coming to understand what a true testimony is. I’ve learned that faith is things that are hoped for and not seen (see Heb. 11:1).

In the spring of 1945 I was able to test that lesson Leon had taught me those months before.

The war in the Pacific ended before we reached the Philippines, and we were ordered to Japan.

One day we flew out of Atsugi airfield near Yokohama in a B-17 bomber bound for Guam to pick up a beacon light.

After nine hours in the air, we let down through the clouds to find ourselves hopelessly lost. Our radio was out. We were, as it turned out, in a typhoon.

Flying just above the ocean, we began a search pattern. In that desperate situation, I remembered the words of my brother. I learned that you can pray and even sing without making a sound.

After some time we pulled up over a line of rocks jutting out of the water. Could they be part of the chain of the Mariana Islands? We followed them. Soon Tinian Island loomed ahead, and we landed with literally seconds of fuel in the tank. As we headed down the runway, the engines one by one stopped.

I learned that both prayer and music can be very silent and very personal.

Vanwillam was a tailor with a shop by the river. He made cloaks and capes, skirts and shirts, while his friends laughed at him for the dull life he led. “Surely you can find a more interesting line of work,” they said. “Tailoring is so dull.”
“True,” Vanwillam replied. “But it’s a job that needs doing, and when there’s a job that needs doing, I’m willing to do it.”
One day, as Vanwillam was about to take his first snip of black velvet, he heard the town crier outside. Curious, Vanwillam opened his window.
The town crier unrolled an impressive-looking scroll. “King Blander issues the following proclamation,” he announced. “A box containing the deed to the kingdom was stolen by his beautiful but wicked stepsister, Zelda. Whoever retrieves the deed from Zelda’s home in Peligro Swamp will be royally rewarded.”
He rolled up the scroll and hurried to the next corner.
Vanwillam slowly withdrew his head from the window. So Zelda had stolen the deed to the kingdom. It was hardly a surprise. She believed the kingdom was rightfully hers. With the deed, she might claim the right to rule, and nobody wanted her as queen.
Vanwillam looked at the velvet on his table. He’d promised to make a cloak for the Earl of Thomble. Still, how could he work when the kingdom was at risk? He was only a humble tailor, but he wasn’t the sort to sit idly by when danger threatened. So he packed the tools of his trade—the black velvet, scissors, a tape measure, buttons, and a needle and thread. Then he strode down the road to Peligro Swamp.
On the way he met several who had already tried to retrieve the deed. They laughed at his shortness and lack of weapons, warned of quicksand and alligators, and doubted that a tailor could succeed where knights had failed.
Nevertheless, he pressed on, determined to do what he could.
Peligro Swamp appeared ahead. It was dark and dank. Spanish moss hung like thick gray spiderwebs.
Mindful of the warnings he had received, he tied the scissors to his tape measure, then swung them over his head and let them fly. They landed in the swamp and sank—quicksand!
He pulled them back and hurled them again and again until he found solid ground. He stepped there, dropped a button, and swung again. Thus he made his way through the swamp to dry earth bordering a slimy green pond where a dozen ominous green shapes bobbed in the water.
Quickly he pulled out his needle and threaded it with sturdy button thread. As each of the alligators pulled itself to shore, drawn by the thought of a tailor lunch, Vanwillam grabbed its jaws and, with a few quick stitches, sewed each mouth shut. Soon there were a dozen angry alligators on the shore, thrashing their heads around.
A path led away from the pond. Shouldering his bag, Vanwillam followed it. Night was settling in when he found Zelda’s home. His knees quivered, but he straightened his back and knocked.
“My name’s Vanwillam,” he said when Zelda opened the door. “Word of your beauty reached me from afar.”
Zelda was suspicious, but it had been years since anyone had entertained her with such honeyed words.
“Why are you here?” she asked, letting him enter.
Vanwillam smiled modestly. “I’m a tailor, but I have yet to prove my skill in these parts. I need a beautiful woman for whom to sew an elegant cloak. Then, as people see her beauty, they also see my cloak. My reputation would be assured.”
“I won’t pay for a new cloak,” Zelda said.
“Pay?” Vanwillam put his hand to his heart. “You wound me! This would be a gift, naturally.”
Zelda hesitated, but greed overcame distrust. “Very well, but tomorrow you must be on your way. Don’t try to escape, for my alligators know my scent and will attack anyone else. I wonder that you made it here alive.”
Vanwillam measured Zelda, then cut the black velvet and sewed late into the night. At last he yawned, and Zelda sent him to sleep in the attic.
In the middle of the night Vanwillam crept downstairs. He hoped to find the box with the deed and escape while Zelda slept. He searched and searched, but the box wasn’t to be found. The only place he couldn’t search was Zelda’s bedroom. He tiptoed back upstairs to formulate a new plan.
The next day Vanwillam stitched and sewed, hemmed and tucked. Beneath his fingers appeared a cloak fit for a queen. Finally he called Zelda over. “Try it on,” he urged. “Nothing could enhance your beauty, but I hope that my cloak will at least not detract from it.”
He draped it over her shoulders. It fit perfectly, sweeping the floor in flowing darkness.
Vanwillam stroked his chin. “It still needs something,” he said. “Perhaps a silver brooch to hold it together at the neck?”
Zelda twirled, watching the cloak flare around her ankles.
“Fetch one from my bedroom at once,” she commanded.
Vanwillam darted to her room. On the dresser lay a clutter of jewelry and a wooden box. Inside the box was the missing deed. Quickly he tucked it under his hat, then hurried back with a stunning silver brooch. Zelda fastened it to the cloak, with nary a word of thanks.
“I must be going,” Vanwillam said. “I would be honored if you would wear the cloak soon and let it be known that I made it for you.” With that, he hurriedly gathered his things and headed out the door.
Zelda was too busy admiring herself to stop him. Or perhaps she was depending on the alligators. Vanwillam was approaching the slimy green pond when Zelda’s scream announced that she had discovered her loss.
Twelve miserable alligators slumped nearby. Quickly he cut the stitches holding their mouths closed, then ran.
He reached the quicksand as Zelda came into view. Jumping to the first button—solid ground—he turned to see what would happen.
“Attack!” Zelda screamed.
The alligators followed her instructions, but not as she had expected. She was wearing her new cloak, which still smelled strongly of the tailor, whom the alligators had reason to despise. She came to her senses just in time to flee back up the path.
Once safely through the quicksand, Vanwillam headed to the palace. He wasn’t an impressive sight, this short tailor with the muddy shoes, as he walked up to the throne. Still, he was well-received when he took off his hat and handed the king the deed to the kingdom.
“You’ve saved us from disaster,” the king said. “What would you have as your reward?”
Vanwillam bowed. “I didn’t do it for the reward, Your Highness. I did it for the kingdom. It was a job that needed doing, and when there’s a job that needs doing, I’m willing to do it.”
“I’ll keep that in mind,” the king said, shaking Vanwillam’s hand. “You may be hearing from me again.”
So Vanwillam returned to his tailor shop by the river and took out some velvet for the Earl of Thomble’s cloak. His friends still laughed at the dull life he led, but he just smiled.
“A tailor’s life isn’t often exciting,” he agreed. “But it’s a job that needs doing. And when there’s a job that needs doing, I’m willing to do it.”

Earlier this year, I asked the young adults of the Church to consecrate a portion of their time each week to study everything Jesus said and did as recorded in the standard works. I invited them to let the scriptural citations about Jesus Christ in the Topical Guide become their personal core curriculum.

I gave that challenge because I had already accepted it myself. I read and underlined every verse cited about Jesus Christ, as listed under the main heading and the 57 subtitles in the Topical Guide. When I finished that exciting exercise, my wife asked me what impact it had on me. I told her, “I am a different man!”

I felt a renewed devotion to Him as I read again in the Book of Mormon the Savior’s own statement about His mission in mortality. He declared:
“I came into the world to do the will of my Father, because my Father sent me.
“And my Father sent me that I might be lifted up upon the cross.”
As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.
It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.
Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.
There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.
The importance of the Savior’s mission was emphasized by the Prophet Joseph Smith, who declared emphatically that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”
It was this very statement of the Prophet that provided the incentive for 15 prophets, seers, and revelators to issue and sign their testimony to commemorate the 2,000th anniversary of the Lord’s birth. That historic testimony is titled “The Living Christ.” Many members have memorized its truths. Others barely know of its existence. As you seek to learn more about Jesus Christ, I urge you to study “The Living Christ.”
As we invest time in learning about the Savior and His atoning sacrifice, we are drawn to participate in another key element to accessing His power: we choose to have faith in Him and follow Him.
True disciples of Jesus Christ are willing to stand out, speak up, and be different from the people of the world. They are undaunted, devoted, and courageous. I learned of such disciples during a recent assignment in Mexico, where I met with government officials as well as leaders of other religious denominations. Each thanked me for our members’ heroic and successful efforts to protect and preserve strong marriages and families in their country.
There is nothing easy or automatic about becoming such powerful disciples. Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought. But when we do, our doubts and fears flee.
Recently I learned of a fearless young Laurel. She was invited to participate in a statewide competition for her high school on the same evening she had committed to participate in a stake Relief Society meeting. When she realized the conflict and explained to competition officials that she would need to leave the competition early to attend an important meeting, she was told she would be disqualified if she did so.
What did this latter-day Laurel do? She kept her commitment to participate in the Relief Society meeting. As promised, she was disqualified from the statewide competition. When asked about her decision, she replied simply, “Well, the Church is more important, isn’t it?”
Faith in Jesus Christ propels us to do things we otherwise would not do. Faith that motivates us to action gives us more access to His power.
We also increase the Savior’s power in our lives when we make sacred covenants and keep those covenants with precision. Our covenants bind us to Him and give us godly power. As faithful disciples, we repent and follow Him into the waters of baptism. We walk along the covenant path to receive other essential ordinances. And gratefully, God’s plan provides for those blessings to be extended to ancestors who died without an opportunity to obtain them during their mortal lives.
Covenant-keeping men and women seek for ways to keep themselves unspotted from the world so there will be nothing blocking their access to the Savior’s power. One faithful wife and mother wrote this recently: “These are troubled and perilous times. How blessed we are to have the increased knowledge of the plan of salvation and the inspired guidance from loving prophets, apostles, and leaders to help us sail these stormy seas safely. We stopped our habit of turning on the radio in the morning. Instead, we now listen to a general conference talk on our mobile phones every morning as we prepare ourselves for another day.”
Another element in drawing the Savior’s power into our lives is to reach up to Him in faith. Such reaching requires diligent, focused effort.
Do you remember the biblical story of the woman who suffered for 12 years with a debilitating problem? She exercised great faith in the Savior, exclaiming, “If I may touch but his clothes, I shall be whole.”
This faithful, focused woman needed to stretch as far as she could to access His power. Her physical stretching was symbolic of her spiritual stretching.
Many of us have cried out from the depths of our hearts a variation of this woman’s words: “If I could spiritually stretch enough to draw the Savior’s power into my life, I would know how to handle my heart-wrenching situation. I would know what to do. And I would have the power to do it.”
When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours. When the Savior knows you truly want to reach up to Him—when He can feel that the greatest desire of your heart is to draw His power into your life—you will be led by the Holy Ghost to know exactly what you should do.
When you spiritually stretch beyond anything you have ever done before, then His power will flow into you. And then you will understand the deep meaning of words we sing in the hymn “The Spirit of God”:
The Lord is extending the Saints’ understanding. …
The knowledge and power of God are expanding;
The veil o’er the earth is beginning to burst.
The gospel of Jesus Christ is filled with His power, which is available to every earnestly seeking daughter or son of God. It is my testimony that when we draw His power into our lives, both He and we will rejoice.
As one of His special witnesses, I declare that God lives! Jesus is the Christ! His Church has been restored to the earth! God’s prophet upon the earth today is President Thomas S. Monson, whom I sustain with all my heart. I so testify, with my expression of love and blessing for each of you, in the sacred name of Jesus Christ, amen.

During a stake Relief Society conference, Buddy got into some trouble. There were many people he didn’t know, and he was snuffing like mad to sort them out. Suddenly he began howling and barking, even when Sister Moulder commanded him to be quiet. The man in charge of the microphones said that it was probably because of the high-pitched notes that dogs can hear, which were coming from the hearing aids of some older sisters.

That day, priesthood brethren helped serve dinner to hundreds of sisters by rushing up and down the aisles with wheeled carts. One server parked his cart and unloaded all the plates he could carry, leaving just one on the bottom shelf. Sniffing the food, Buddy must have thought that the last plate was for him. He was tempted, but Sister Moulder told him to “leave it,” and he did.

I remember loading up our children in a station wagon and driving to Los Angeles. There were at least nine of us in the car, and we would invariably get lost. Instead of getting angry, we laughed. Every time we made a wrong turn, we laughed harder.
Getting lost was not an unusual occurrence for us. Once while heading south to Cedar City, Utah, we took a wrong turn and didn’t realize it until two hours later when we saw the “Welcome to Nevada” signs. We didn’t get angry. We laughed, and as a result, anger and resentment rarely resulted. Our laughter created cherished memories for us.

It seemed like any other basketball game as I coached the Young Women’s team of our ward in the Lakewood Colorado Stake. Little did I know I was about to witness a powerful example of Christlike love on the court.
On the opposing team was a young woman named Nicole. Nicole is well known by the girls in the stake. She is a very loving and caring person. She also has Down’s syndrome.
On our team was a very competitive athlete named Kayla. Kayla excels in sports in high school. She also has a tremendous love and knowledge of the scriptures and is rarely seen without them.
During the second half of the game, I witnessed an event that made a powerful impact on everyone attending. Nicole received a pass from her teammate. She took a shot at the basket and missed. Kayla, who was not on Nicole’s team, rebounded and passed the ball back to Nicole. Nicole again shot and missed.
All of the other players stood still as Kayla continued to rebound Nicole’s missed shots and return the ball to Nicole. Finally, after the ninth try, Nicole made a basket. Everyone rose to their feet, and the whole gym erupted in cheers, hugs, and high fives. Nicole grinned ear to ear.
Much more important than the score that night was watching someone help another to succeed. That night Kayla truly demonstrated how “to stand as [a witness] of God, at all times and in all things, and in all places” (Mosiah 18:9).

From 2003 to 2005 I served as Young Women president in the Gutiérrez Zamora Ward, in Veracruz, Mexico. Each Christmas the young women and their leaders baked treats to take to the older members of our ward.
As Christmas 2005 approached, we practiced singing Christmas carols and donned red hats and scarves. In the winter our village receives a steady drizzle of rain and a lot of cold wind from the north. But that did not prevent about a dozen of our young men and young women from going out with our load of pineapple pies.
When we arrived at the homes of our elderly brothers and sisters, we sang with great joy. We left each home feeling pleased because, even if for only a moment, we had brought happiness with our carols and pies.
The last sister we visited had been less active for many years. Though none of the youth had met Juanita, my husband and I had known her for a long time. She was now bedridden, terminally ill, and very poor. A few days prior, the elders quorum had visited her home to make some repairs.
When we arrived at her home, I called out her name. No one answered, so I kept calling. Soon I heard a soft voice say, “Come on in, Sister Araceli.” We entered and sang with joy and enthusiasm, even though her condition saddened us. Not long before, Juanita had been full of life. Now when she sat up, the youth couldn’t restrain their tears. She was deeply moved and thanked us for visiting her and helping her feel, through our carols, that our Heavenly Father remembered her and loved her.
After we left her humble dwelling, the youth expressed gratitude for having been able to sing for her. They didn’t care that they ended up wet and cold; their hearts were filled with joy for having shared a small portion of the happiness they felt. It was then that I understood more fully the verses that read:
“I was sick, and ye visited me. …
“… When saw we thee sick … and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matthew 25:36, 39–40).
I was saddened when Juanita passed away a few days later, but I know without a doubt that Heavenly Father loves His children. I also know that if we follow the Spirit, we can be instruments in His hands in blessing each other.

When I was called on a mission to Argentina, I spent three months at what was then called the Language Training Mission. We had a test every Saturday, and I kept getting low scores. I was used to getting good grades in high school, and I was not content with the grades I was getting on my tests at the LTM. The price to get better at Spanish was to get up earlier than anyone else there and practice. At the time, we memorized discussions. When I arrived in Argentina, I had memorized six lessons. When I gave my first discussion, I looked at my companion to see if I had done it right. It was far from perfect, but I felt that the Lord knew I was trying, and He helped me with the language. Learning Spanish was important so that I could serve. I served in Argentina for two years. Later I was called to serve as a mission president in Bolivia for three years and then lived in Central America for three more years, so learning Spanish has blessed my life.

Turn to the righteousness section of your daily newspaper and read the lead story. “Elder Sargent won a big one today. When the Gomez family returned their Book of Mormon and asked him not to come anymore, he rebounded, said a quick prayer, hugged his companion, and decided to knock on a few more doors. ‘There’s a family waiting out there somewhere,’ he said. ‘We’re going to find them.’ The outstanding play brought the crowd to its feet.”

Brother Cliff Smith, a member of the Loughborough Ward, has been a regular figure playing the organ for decades. Now, at the age of 89, he still plays at Sunday worship services.
As a boy, he took piano lessons, completing all of his grades. His piano teacher recommended to his parents that they approach the organist and choirmaster at the parish church for further tuition, as she could not advance him any further. Cliff was accepted into the local parish church as a chorister in a large choir, and as a pupil at the organ. He made good progress, and at the age of 13 he was asked by the headmaster of his school to play the organ for the daily assemblies which were held in a church close to the school. He continued this until he left school at age 17.
In 1965, Cliff and his wife, Betty, invited missionaries from The Church of Jesus Christ of Latter-day Saints into their home. In 1966, Betty was baptized. Cliff attended Church with her and was asked to play the piano at meetings, and also acted as branch clerk on assignment from the branch president. In 1968, the year the branch was made a ward, he was baptised and called as second counsellor in the bishopric. In 1973, the ward was blessed with a small organ, so his talents were used to accompany the Sunday services, and this has continued ever since.
For Cliff, there have been many musical highlights which he has cherished. He has provided music for many happy wedding days, for baptisms, social activities and funerals. Every Christmas Day, the Loughborough Ward holds a carol service, which he has thoroughly enjoyed being part of.
Cliff wrote music for the words written by the then stake president, Ernest Hewitt, entitled “This Is Our Place”. This song was sung at the close of the area conference in 1971 attended by President Joseph Fielding Smith (1876–1972) in Manchester. Then, in October 1973, President Harold B. Lee (1899–1973) and Elder Gordon B. Hinckley (1910–2008) attended a regional conference held in a local cinema theatre. Cliff was privileged to play the organ for the conference, and then again for sacrament meeting at the Loughborough meetinghouse in the evening, with President Lee in attendance. These have been choice and uplifting moments.
Reflecting on his service in Church music, Cliff wishes to acknowledge all who have inspired him along the way, and from Doctrine and Covenants 25:12, the promise: “For my soul delighteth in the song of the heart; yea the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads”.
Music has certainly been a blessing in Cliff’s life.

Just Not the Same Cleo, Gertrude, and Mirabelle always had to have exactly the same thing, whether it was the front seat of the car, the top bed bunk, the biggest piece of apple, or the same number of sprinkles on their bowls of ice cream. When they wanted a puppy, Mama tells them that they can have three identical stuffed-animal dogs, or they can share one puppy. Guess what they decided!Addie Lacoe3–7 years

An example of stepping up to serve is found in the life of our prophet, President Ezra Taft Benson, and the family of which he is a member. President Benson has described to the General Authorities how his father was called to fill a mission. He left behind his wife, who was expecting another child, his seven children, his farm, and all that he had. Did he lose anything? President Benson tells how his mother would gather the family around the kitchen table and there, by the flickering light of an oil-fueled lamp, read the letters from her husband. Several times during the reading there would be a pause to wipe away the tears that flowed freely. The result? Each of the children later served a mission. Each stepped up to serve.

Illustration by Shauna Mooney Kawasaki
I worked days, and my wife, Elen, worked nights. We hardly saw each other. We weren’t holding home evening or family prayer. We went to sacrament meeting, but we lacked commitment to the gospel.
We began to feel emptiness that came from focusing on the things of the world instead of the things of the Lord. We felt that Heavenly Father wanted more from us.
So we went to the Santiago Chile Temple for guidance on how we could improve. We both received the prompting that we needed to move with our little daughters from Santiago to the northern coastal area of Coquimbo.
We had never been there before, and we knew nothing about the area. But we quit our jobs, sold everything, and said goodbye to family, friends, and my university studies.
In Coquimbo, we didn’t know anyone, and we didn’t have any money. I found a job, but it barely paid the rent. We asked, “Why are we here?”
Elen wondered if there was something she could do to help pay the bills. One day she sewed a new cover for one of our old chairs. “I’m going to put it up for sale and see if someone buys it,” she said. Someone did buy it. Encouraged, Elen learned more about reupholstering furniture. She started advertising and began receiving work.
In 2016, I was called as bishop of our new ward. With my job, my resumed university studies, and my calling, once again I hardly saw my family.
“This isn’t working,” Elen said. “Why don’t you work with me? I’ll teach you how. You’ll be home, and you’ll also have more flexibility for your calling.”
I worried about quitting my job, but Elen suggested that we pray to Heavenly Father and say: “Here’s our business. We’re going to do it together. Please illuminate for us how we can make it work while Gregorio serves as bishop.”
Heavenly Father answered. Now, after years of hardly seeing each other, we’re adjusting to always being together. Sometimes Elen jokingly says, “Don’t you have some bishopric interviews to do? Come back in four hours!”
Here in Coquimbo, we have learned to have faith and live the gospel as a family, and we have been blessed. We moved to a city we did not know to serve people we had not met, and we have seen miracles we did not expect.

Recently I attended a funeral service for a faithful member of the Church on the remote island of Vava’u in Tonga. This good brother had been loved by the people of his village, and he had the respect of nonmembers as well as Church members.
As the funeral procession left his home and proceeded to the grave site, the whole village followed and finally gathered on a knoll overlooking a peaceful bay. The people clustered around the grave site while the bishop and those participating stood facing the family. I couldn’t help but notice that while many were overcome with sadness and wept during the service, the widow sat peacefully by her beloved husband.
I knew that she had the knowledge of the resurrection and plan of salvation. I later learned that she and her husband had journeyed to the New Zealand Temple and had been sealed together for time and all eternity. In her life, this was not a total calamity but rather a part of God’s plan. There was about her an air of peace and appreciation for the gospel.

President Kasue immediately obtained a copy of the registration document and took it to the assistant chief of Chyulu Village to assure the rights of the Church to operate legally. The Saints could now meet without fear, and their membership soon increased to about 40. They needed a place to meet, but a mission had not yet been established and no meetinghouse was provided. The members built a small bower on President Kasue’s land.
In July 1991 the Kenya Nairobi Mission was organized with Larry Brown as president. Soon he and Sister Brown made a visit to Chyulu. “Although the trip was grueling, it was worth it!” says President Brown. “I remember that the sacrament meeting was held in the bower, but it was raining and the ground inside was wet. Before the priesthood holders knelt down to bless the sacrament, they threw an old sack on the mud. The next time we went, I happened to look in the sacrament trays, and there were only two small pieces of crackers. … They broke those crackers up. There were 63 people there, and I didn’t think those crackers would ever go around, but they did. It was like feeding the 5,000.”7