Gospel Story Finder

If good fences make good neighbors, these young men and women are the best neighbors in the world, because their back fence is the Niagara River and Niagara Falls. A group of young Latter-day Saints from Niagara Falls, New York, and Hamilton, Ontario, got together recently on the Canadian side of the falls to enjoy one of the most awesome borders in the world.
Their first, and most important, order of business was just looking. That may be a lazy sort of activity in some places, but here it taxes the imagination to its very limits. People often go away from the falls feeling they have not seen everything there is to see. Not, as with the circus, because there are so many different things going on, but because the one thing going on is too overwhelming for the mind to absorb it.
But what can be seen is worth seeing. The falls, rainbow-spanned, plunge into a deep stone gorge through which the river runs on between high banks, heading north toward Lake Ontario. Far below, mist-shrouded tourist boats butt against the current, and tiny people in yellow slickers walk along shimmering wet paths.
Above the falls, the river sweeps down in a broad turn of shallow rapids, forking around green islands. The Canadian falls curve away in a great turquoise and white arc, and on the other side of the river the American falls cascade down onto broken slabs of stone. The viewer feels himself drawn over the abyss with an overwhelming sense of power. The falls pull with a weight of gravity equal to the whole massive world, reeling the water and the imagination irresistibly downward. You can’t help thinking with a delicious shudder, “What if I were in a boat and …”
And yet, even as millions of gallons of water go thundering over, a strange illusion of silence and motionlessness reigns. Later, remembering, you will not recall the thunder, and the water will go over the brink in ponderous slow motion. At the lip of the falls the water is drawn so swift and shallow that you can see the bottom as if through glass, each rock distinct and unwavering, each little wave and ripple as motionless as crystal. And from the chaos below springs up a rich, thick mist, as sustaining to the heart as a feast of ambrosia.
Standing by the falls you seem lost in a wilderness, which is amazing because this is no wilderness spectacle. The river is sandwiched between two cities. Hotels, towers, curio shops, and parking lots crowd its banks. Nearby, wax museums, carnival rides, and side shows blare out to attract tourists. It is hard to imagine a more commercialized natural wonder, and yet it seems to shake all that off like an elephant dispatching a mosquito. There is a sense of delicious solitude, even though you must maneuver your way to the rail to get a viewing spot, rubbing shoulders with a sea of tourists speaking a babble of unknown tongues. You can imagine yourself an Indian standing here long ago in the young green wilderness, or a European explorer suddenly frozen in wonder as you first glimpse the thunder you have heard from far upriver.
For a long time the young men and women looked and looked and looked. All around them others from all around the world stood shoulder to shoulder with them doing the same thing. In one sense they had all seen everything there was to see at a glance, but in a truer sense they all knew that they had not even begun to see it yet, because there is a magic here that cannot be reached by seeing. It demands reverence. Even blind people have been known to stand by the railing and look and look and look.
But no one can look forever, and when the group had taken in as much of the reality as they could, they turned to other things—playing catch with a frisbee and a football, talking, relaxing on the grass, or just watching an incredible cross-section of humanity walk past—turbaned, tennis-shoed, or tuxedoed; gowned or grubby. They talked about the falls as a proud parent might speak of a bright child, feigning nonchalance, but enjoying the enthusiasm of others. They spoke reverently of the falls in winter—bearded, solemn, and venerable—as pagans might speak of some sacred object.
Leaving the falls behind after a few last looks, they crossed over to the American side en route to Fort Niagara, stopping for lunch at a drive-in. The American drive-in readily accepted Canadian money because here tourism is king, and money, after all, is money. The Canadian youth got a kick out of the “funny money” they got back as change.
Fort Niagara is built on Lake Ontario at the mouth of the Niagara River. The French established it there because from that spot they could control the water route into and out of the continent. The French flag was later replaced by the British and then the American. As the young men and women crossed the moat and walked through the heavy gates, they sensed that they were in a place where history lay as thick as incense. As they viewed the iron and stone implements of death, the hard wooden bunks, the musty stone chambers, the awareness grew in them of the hard life those early soldiers led. This had been a land abounding in beauty and solitude but very short on pity or compassion. As they went from building to building reliving the exploits of fur traders, generals, and colonists, they began to feel they knew these colorful, flint-hard men.
The fort was well designed for defense. On three sides impregnable sea walls rose from the lake or the river. The landward side was well defended by thick walls, earthworks, moats, and banks of cannons. The gates they passed through for an inexpensive ticket would have cost lives to breach in the old days.
But for all its hard past, the spot is peaceful and beautiful now, with a park outside its gates and the blue horizon of Lake Ontario behind it. The young men and women learned much about history there, and they learned about each other as well, forging bonds of friendship. The two groups, from different nations but one gospel, brothers and sisters forever, made plans for joint activities as they strolled through the fortifications. Then they parted, the Americans to return to their homes, the Canadians to theirs to put in several hours at their stake farm. As the Canadian youth passed the border stations on their way home, they knew better than ever that in the gospel there are no borders, and no passports are required except the ones we carry in our hearts.

Of all the requirements Rocco has fulfilled to earn his various awards, he points to one in particular as most valuable for his personal growth: “Reading the Book of Mormon,” Rocco says without hesitation. “That was the biggest and most rewarding challenge.”

“I had read the Book of Mormon once already, a year or so ago, but I was just reading to get it done,” Rocco explains. “When I started reading it again, I really wanted to learn and gain a testimony of it.” He approached reading the Book of Mormon in a completely different way his second time through. “Every time I read now, I pray before to ask Heavenly Father’s Spirit to be with me as I read.”

Rocco’s already begun on his next big project—to more actively share his testimony with others as he prepares to serve a full-time mission. His Scouting experiences and earning the Duty to God Award have helped him in his personal development and in becoming a missionary. “To spread the gospel, I needed to know what is in the Book of Mormon, and I needed to know that it is true,” he says. “After reading the Book of Mormon for the second time, I received a testimony of it.”

Now that he has received his call to serve as a full-time missionary, the testimony Elder du Plessis has built is proving much more useful than the rope-and-log bridge he built for his Springbok construction project. However, some of the backwoodsman skills he learned as a Scout may come in handy as he serves in Zimbabwe, Zambia, and Malawi.

Photograph of author and her family by Cody Bell
After the birth of my first child, I suffered from postpartum depression. It was a wonderful time in my life because I had a son, but I could not fully experience the joy of having a baby because I was so depressed.
During this trying time, I prayed a lot to Heavenly Father. I asked Him to help me get through this difficult trial. With general conference approaching that fall, I also prayed that I might find comfort from the talks by leaders of the Church.
As I listened to the talks during the first session of general conference, I began to feel comforted. Then, during the second session, Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles spoke about depression. He said depression can make us feel “like a broken vessel”1 (Psalm 31:12). I never expected to hear an entire talk about exactly what I was experiencing.
This was a special moment for me. The talk helped me understand that Heavenly Father loves me and that He is aware of me. He understood what I was going through. He wanted to help me and give me hope. He did that through the words of Elder Holland.

Illustration by Taia Morley
When I was 13 years old, the prophet asked Church members to read the Book of Mormon in five months, by the end of that year, and promised blessings for doing so. One day as I was reading on the bus, a girl named Cynthia sat by me and asked what the book was. I said it was the Book of Mormon and that it was a special book. I said I wanted to finish reading it before the year ended so I could receive blessings.
She started asking more questions, and I told her she could come to my house so we could talk more about it. She accepted my invitation, and we spent several hours over the following days talking about the Book of Mormon and the Church.
The next Monday, I invited her to family home evening, where I introduced her to the missionaries. They started teaching her the lessons, and she began coming to church and to all the youth activities and other Church meetings.
She decided that she wanted to be baptized, and with her parents’ permission, she was baptized on her birthday that year. She said it was the best present she’d ever received. Her mother and siblings attended the baptism. She asked me to sing “The Spirit of God” (Hymns, no. 2), and she asked my father to perform the baptism. After she came out of the water, we embraced and cried. I will never forget that day because I felt such incredible happiness.
A year later my family moved away. It was difficult because Cynthia and I had become good friends and sisters in the gospel.
Even though we don’t live close to each other anymore, we’re still great friends. We talk often on the phone, and recently she called to tell me that her mom was listening to the missionary lessons. This made me happy because before that her mom didn’t want to listen to the lessons. Cynthia told me that someday she hopes to go to church with her entire family. She thanked me for introducing her to the Church.

Shortly before Gina was baptized in December 2001, her nonmember friends left her. They thought Gina was joining a cult. But Gina didn’t let that stop her, because joining the Church was so important to her.
A couple weeks after her baptism, Gina drove two hours to her first Church activity: a semi-formal dance. Gina knew only one person there. At the next activity, ice skating, she met more Latter-day Saint teens and exchanged e-mail addresses with them. In the months following her baptism, she began to get to know more youth in her stake.
Gina lives in a stake that covers a lot of territory. Her Church friends live about two hours away. Besides the time involved, the cost of gas makes it expensive to drive to see her friends. But it’s worth it to Gina because her friends are strong members of the Church and such good influences on her.
Gina was the only active teenager in her branch; she was the only student in seminary; and her Church friends live far away. Why does she go to all the effort? “I know what I know, and I know it’s the truth,” she says. “To be with people who have a strong testimony of the same things I do is worth driving two hours to have that spiritual backing up.
“There is wear and tear during the week, but you just have to stay strong. When that weekend comes, you’re ready for some Latter-day Saint fun and goodness surrounding you,” Gina says, laughing. “It’s definitely worth it.”

For my whole life I prayed that my father would become a member of The Church of Jesus Christ of Latter-day Saints. Even as a young girl, I knew how many blessings he could receive. Our family could receive the blessings of being sealed for eternity. My family, friends, and I prayed often for him, but he didn’t join the Church. Heavenly Father does not force anyone to make a choice. He can send us answers to our prayers in other ways.

When I was old enough, I received my patriarchal blessing. In the blessing, the patriarch told me the best thing I could do to help my family be together in heaven was to be an example of the gospel of Jesus Christ. That’s what I could do!

My father lived to be 86. Five days after he died, I received a sacred feeling of joy. Heavenly Father let me know through His Spirit that my father wanted to receive the blessings of the gospel of Jesus Christ! I will never forget the day I knelt around the altar in the temple with my sister and brothers to be sealed to my parents. I had started praying for this blessing when I was in Primary, and I received it when I was a grandmother.

One day while I was working in a department store in Oakland, California, USA, a friend stopped by and invited me to dinner. She said she would have two Mormon missionaries join us.
After dinner the missionaries set up a little flannel board and began asking me questions. I became somewhat irritated. I just wanted to listen to them and leave.
At the end of the discussion, however, a young missionary from Utah pulled up his chair, looked me in the eye, handed me a Book of Mormon, and bore his testimony. He said he knew the Church was true and that I could also know by reading the book. Then he quoted Moroni 10:4 and said that if I would ask God with a sincere heart and with real intent, He would manifest the truth of the book to me by the power of the Holy Ghost.
During the following week I read several chapters, and we met again at my friend’s house. After our third discussion, the missionary from Utah finished his mission and headed home.
I continued to read and pray each night, asking if the book was true. After praying one night, I got into bed and read several more chapters. Suddenly I heard a voice say four simple words: “You know it’s true!”
I had never heard the Spirit speak to me before. But I knew then that God knew me and loved me. I was so overcome that I could not control my tears. I knew I needed to join the true Church of Jesus Christ. I also understood how the young missionary from Utah could say he knew the Church was true.
I joined the Church and later married a beautiful young woman in the Oakland California Temple. We had eight children and lived in California for 33 years before moving to Utah.

DeAnne Winkel composed most of the songs. She recalls Sister Anderson meeting her at school and telling her she needed another song by that evening with the only instructions being the range and that it should be “a questioning song.” She knelt by the piano bench and pleaded with the Lord for his help. One-half hour later she was knocking on Sister Anderson’s door with the song recorded on the tape in her hand. They both wept as they listened.

It took one year to build concrete steps down a volcanic cliffside to the swimming hole and the beautiful waterfall below. Four boys worked on this project. They had two picks, two crowbars, and one sledgehammer, and they worked every night after school and every Saturday for six months. Little by little they chipped the rock away until they had a pathway wide enough to support some concrete clear to the bottom of the waterfall. It took them another six months of backbreaking labor to make the steps. They hauled sand from the beach in an old pickup truck. They added cement and took gravel from the river and mixed the concrete by hand in a shallow pocket hollowed out of a large stone. Then they shoveled the wet concrete into buckets and lowered them down the cliff with ropes attached to a long bamboo pole. One step at a time they worked until the trail was completed.

A few summers ago our family visited Catalina Island just off the coast near Los Angeles. While there we visited the excellent aviary, which has the most interesting collection of birds I have ever seen. But even though the birds were fascinating, the most important part of the visit for me was the acquaintance I made with a man whom I shall never forget. He told me something that still lingers vividly in my memory, even though this must have been ten years ago.

He worked at the aviary. I first noticed him as he was feeding the birds in the cages. He seemed to know each bird individually, calling them by name and chatting with them as though they were children gathered around him. It was easily apparent that he loved every bird in the place, and the birds seemed to feel the same way about him. After he had finished his feeding chores, I felt compelled to talk to him for a moment.

“It was interesting to watch you feed the birds,” I said. “It’s easy to see that you enjoy your work here.”

“Yes sir, I enjoy it here more than I can tell you. In fact, I can’t think of a single person I would trade places with—none of the movie stars, none of the bankers or lawyers, none of the merchants, none of the presidents, premiers, or kings. I like it right here, and I like what I’m doing.” We chatted a few minutes longer. Then he said, “You know, mister, there is one important thing I’ve discovered in life—at least as far as I personally am concerned. It’s this: If you like what you do, and if you’re doing something that is really worthwhile, and if you do the best job you can do, then, brother, you’ve got it made!”

While at his grandmother’s home, Domingos had developed a desire to serve a full-time mission. “I prayed, and the answer was very certain that I should go when I turned 19. From then on, my mind was made up—I just needed to prepare.”
He found that if he completed his first year of study, the University of the Northern Territory would agree to give him two years off to serve. But he would have to carry an even harder class load for a few months before he left. “My coordinator actually encouraged me and said the mission would be a good experience,” Domingos says. Domingos continued something he had done since high school—telling fellow students about the steps of repentance and the plan of salvation.
He intensified his scripture study, memorizing many passages. “The scriptures brought me peace,” he says. “They reminded me of the things I should be doing.”
He joined the full-time missionaries when they gave discussions. He often bore his testimony. He kept a journal, writing in it every day. His Church leaders interviewed him, found him worthy, and sent in his missionary application.
Then one day, this time when he returned from church, his father ordered him out of the house for the fourth time. “It was pretty final,” Domingos says. “He was not pleased with my plans for a mission. He said if I went, I wouldn’t be his son anymore.”
Domingos’s branch president, Michael Kuhn, invited him to live in his home until the mission call arrived.
Finished with his schoolwork, Domingos filled his days with prayer, uplifting music, Church activities, missionary work, and scripture study. Sometimes he would read the scriptures all day long.
And then the letter came: “You are called to labor in the Hong Kong Mission.” Domingos returned home for a short time to try to make peace with his family before he left. “Mainly because they knew they could not change my mind, they yielded,” he says. Before he left, the family went out to dinner together and took lots of farewell photos.
Letters written from the Missionary Training Center and from the mission field reflect the joy that quickly followed:
—“At the airport I was able to meet one of the missionaries who taught me, Elder (Hoyt) Skabelund, and his wife and baby and parents. I am slowly learning Cantonese. The people in the MTC are wonderful.”
—“I’ve received two letters from my mother. Everything is going well at home. They are being blessed greatly, and they know it! My family and relatives are now happy that I am serving a mission. Surely God is a God of miracles!”
—“I have done my first street display, talking to everyone who goes by. I have taught the six discussions in Cantonese.”
—“Now I have been transferred to Macau, a Portuguese colony neighbouring the coast of China. I am pretty lucky because not many missionaries get to serve here. We are teaching an investigator, and he will be baptized. I know that God called me here to do a special work.”
—“Every inconvenience was worth overcoming to read the Book of Mormon. Every insult was worth swallowing to keep the Sabbath holy. Every moment was worth waiting for to kneel in private prayer, every pain worth enduring to attend church. Every blow was worth taking, every torment worth suffering, every tear worth shedding to come on this mission.”
Today in Macau, Elder Liao looks out the window of his missionary apartment and sees a promised land.
“When I decided to go on a mission,” he says, “I knew there would be strong currents against me. I didn’t really know the dangers lurking in the water, what might try to sting me or to swallow me up. I was thinking only about making it. Now here I am, and I know that it’s worth it.”
And he is eager to build a bridge to help others, including his family, to cross over to the other side.

A friend of mine was very sick at one time. She was home alone when someone knocked at her door. She didn’t feel like getting up, but the knocking continued. Then she realized that it might be her visiting teachers. She knew they had set a goal for 100 percent; it was near the end of the month, and they hadn’t come yet.

When she saw that it was indeed her visiting teachers, she began to feel hopeful. She had a lot of undone work around her apartment. Perhaps, she thought, they might see how sick she was and offer to help. When they saw her and asked if she was all right, her hopes increased. “I’ve been so sick,” she said. “Well,” they replied, “we’ll just give you a quick lesson so you can get back to bed.”

They gave her the lesson, left, and got “credit” for their visit. My friend went back to bed and wept. She thought of times when she, too, had missed opportunities to serve because she was not as sensitive as she could have been.

The next day we visited St. Catwg’s church and we were met by Father Powell and his lay reader Carolynn Corbin, who showed us around this very impressive 2,000-year-old building. While chatting, my brother Richard discovered miracle number nine that Carolynn was a Parry and quite likely a very close cousin of ours. We exchanged emails and discovered that we did indeed have a common ancestor. This led to a wonderful afternoon tea and the uniting of another branch of Welsh and American lines. After just a few minutes with this family we knew we had met before.

When I was a child, Frank Talley, a member of the Church, offered to help my family fly from Puerto Rico to Salt Lake City so we could be sealed in the temple, but soon obstacles began to appear. One of my sisters, Marivid, became ill. Unsettled, my parents prayed about what to do and still felt prompted to make the journey. They trusted that as they faithfully followed the Lord’s prompting, our family would be watched over and blessed—and we were.
My family’s trip to the temple years ago was difficult, but as we approached the temple in Salt Lake City, Utah, my mother, full of joy and faith, said, “We are going to be OK; the Lord will protect us.” We were sealed as a family, and my sister recovered. This happened only after the trial of my parents’ faith and in following the Lord’s promptings.

Eliza moved to Kirtland to join the Saints for a time and taught school. When she returned to her family’s home at the end of the term, her old friends and neighbors asked about the “strange people” with whom she associated. “I was exceedingly happy in testifying of what I had both seen and heard,” she later wrote. Eliza determined to change her life and live permanently with the Latter-day Saints. Her conversion deepened even further in 1837 when she lived with Joseph Smith and his family. Again, she observed. “I had ample opportunity of judging his daily walk and conversation,” she recalled. She saw much more than the miraculous events of the Kirtland Temple dedication—she saw the life and relationships of a prophet of God. “The more I made his acquaintance, the more cause I found to appreciate him in his divine calling.”7

Eighteen-year-old Liane Pearce and Tony Morgan, 21, a recently returned missionary, have joined the brigade of traffic wardens, or “yellow peril” (referring to the stripes on their uniforms) as they are more commonly called, assigned to traffic control on London’s busy streets.
It’s hard work—long hours trudging the streets in all kinds of weather—and they are the targets for abuse, both verbal and physical, from angry motorists. But they both say they love their unusual job.
Because they are the only members of the Church in their brigade, they have plenty of opportunities for missionary work. As far as rough language of fellow workers is concerned, Liane says, “Tony and I turn a deaf ear. People know we are members of the Church and, strangely enough, seem to be respectful to us.
“People imagine all we do is hand out parking tickets,” she continues, “but that’s only a small part of it. We consider we are doing a public service by directing the traffic, keeping the roads clear for other motorists, and working school crossing patrols.”

Recently I went on a soccer recruiting trip to a university in another state. I went to decide if I wanted to go to school there.
While I was there, some girls already on the team decided they would show the recruits what college life was like, so they took us to a party. This party was not the kind I was used to. Everyone there was drinking and smoking.
One guy at the party announced that all the recruits had to get in the middle of a circle and he would pass around a bottle of liquor for us to drink.
When I wouldn’t even touch the bottle, he said to me, “You’re not even going to taste it?”
“No thanks,” I told him.
He continued to harass me for a few minutes.
Throughout the party I felt very uncomfortable and wanted to leave. Finally we did.
The following day as I listened to general conference, I heard Elder Richard G. Scott of the Quorum of the Twelve Apostles say, “Be grateful that your righteous life molds you so that you don’t fit where you don’t belong” (“The Power of Righteousness,” Liahona, January 1999, 81). I am thankful that I have lived my life in such a way that I was uncomfortable at the party. I felt that I was out of place there, and I am glad I was. I am also grateful I decided long ago that I would never drink. That decision helped me in my time of need.

They have also performed for special events such as inaugurations and funerals. On September 11, 2001, the choir was scheduled to perform in the Tabernacle on Temple Square for a visiting group of conventioneers. Because of the terrorist attacks on the United States earlier that day, the performance was changed to a memorial concert. As a show of respect, President Gordon B. Hinckley asked the audience to refrain from applauding.

“Midway through the concert we sang ‘America the Beautiful,’” says choir member Stephen Stoker. “Unable to applaud, the audience stood as we began to sing. When we got to the third verse, where we sing, ‘Oh, beautiful for patriot dream that sees beyond the years, thine alabaster cities gleam, undimmed by human tears,’ we were all crying. … It was a powerful experience for all of us.”

As the Aguilars prepared for baptism, their faith was tried in many ways. Shortly after they set a baptismal date, Manuel lost his job, and he and Corina were unsure how they would pay for rent and utilities, let alone food for their children. Although they received some financial help from family, it was not enough to meet all of their financial obligations.
Not seeing any other alternative, the couple decided to have a garage sale. They first sold the few luxuries they had in their apartment, and then they began selling whatever they could spare. After about a week, they had come up with enough money to pay the rent for that month but still felt fearful about how they would endure the months ahead.
It wasn’t long before the members of the branch came to their aid. The branch president met with Manuel to see what other assistance they needed. And as a branch they did what they could to help the Aguilars through the situation.
As the Aguilars continued to follow the commandments and did everything they could to provide for their family, they saw many blessings—including new job opportunities. They learned that even in times of trial, the Lord promises that He will provide for us if we are obedient.
On November 9, 2008, Manuel, Corina, Jovani, and Lupito Aguilar entered the waters of baptism. The youngest, Mariela, looked forward to turning eight and being baptized. Manuel soon received the Aaronic Priesthood and later the Melchizedek Priesthood.
A year later Manuel and Corina entered the temple to receive their endowment, and they are now preparing to return to the temple to have their children sealed to them.
As the first members of the Church in their family, Manuel and Corina are pioneers who, through their examples of faith and sacrifice, are setting a righteous pattern for their posterity and for others. Not only have they helped their children receive the blessings of the gospel, but they have also shown friends and extended family the joy that has come to their lives through obedience to the commandments. Some have also met with the missionaries and been baptized.

His next question surprised me. “Didn’t it hurt your eyes when they poured the latex in?” What on earth was he talking about? Nothing of that sort had gone on at all.
“I want to show you something,” he said, beckoning. I followed him upstairs to his room. From the back of his sock drawer, he pulled out a hinged leather case and opened it. On the white velvet lining were two glass balls. No, not balls. I picked one up. Doll teacups, of clear glass, an inch in diameter and an eighth inch thick.
“These are my contact lenses,” Daddy said sadly.
I was horrified. “How could anyone wear those? Why they must cover the whole eyeball!”
“That’s right,” he replied. “I wore them three times.”
My mother peered over my shoulder. “One of the times was on his second date with me,” she said. “His poor eyes watered so much and he was so miserable I made him take them off.”
“They made them by propping my eyelids open with a metal brace and pouring liquid latex over my eyes,” he explained. “The molds were then used for the glass lenses, which fit tightly over the entire eye. It took all my courage to put them in. I didn’t want that to happen to my little girl,” he finished lamely.