Richard’s life, before joining the Church, was one of welfare checks, food stamps, social worker interviews, public health clinics, and unpaid medical and utility bills. Neither Richard nor his wife knew how to handle even small amounts of money. Richard experienced a marvelous conversion to the Church but came in with many personal deficiencies. He had great difficulty in holding a job. He was referred by his bishop to Deseret Industries for employment. For the first time in his adult life, he began earning a regular paycheck. As Richard worked at Deseret Industries, he began to develop pride in himself. He no longer humped over when he spoke. His wife and children began to develop respect for him as patriarch in the home.
The Deseret Industries rehabilitation coordinator worked closely with Richard as did his bishop. A checking account was established in his name. A workable family budget was outlined and agreed to. Doctor bills that had remained unpaid for over a year were paid. A two-and-a-half-month-old electric bill was paid the day the power was to be shut off. All other bills were slowly brought up to date and handled properly.
Richard’s life was changing. He felt self-worth and direction. Early in July of this year, the general manager of a large laundry-linen business came to the Deseret Industries. He was looking for good employees. Richard was to be given the chance to interview for a job. He expressed great anxiety about the interview. Richard and the Deseret Industries rehabilitation coordinator practiced interviewing over and over. Richard passed the interview and was hired. A new life-style was about to begin.
When Richard left Deseret Industries, a luncheon was held in his honor, during which the following was recorded:
“Brothers and sisters, I have good news and bad news. The good news is that I have found a job in the labor market which will pay me more money than I have ever made before. For the first time in my life, I will be able to provide for my family in the way our Heavenly Father wants me to. I am progressing, which is what this life is all about. The bad news, or I should say the sad news, is that I will be leaving all of you. I love you from the bottom of my heart. I am grateful for what Deseret Industries has done for me. I pray that you will all find the happiness I have experienced in working at Deseret Industries. I especially want to thank both Jim Wilson and my bishop who have done so much for me. In the name of Jesus Christ, amen.”
Richard surpassed his own and his new employer’s expectations. He has recently been promoted and given a handsome increase in salary. A soul, a human life, has been blessed—probably nothing else could have done what a bishop and a Deseret Industries rehabilitation coordinator did.
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Blessing the One
Summary: Richard, who struggled with chronic dependence and debt, joined the Church and was referred by his bishop to Deseret Industries. With mentoring from a rehabilitation coordinator, he learned budgeting, paid overdue bills, and built confidence. After practicing for an interview, he secured a better job, left DI with gratitude, and was later promoted—achieving independence and dignity.
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👤 Church Members (General)
👤 Church Leaders (Local)
👤 Other
Bishop
Conversion
Debt
Employment
Family
Ministering
Self-Reliance
FYI:For Your Information
Summary: Laurels and priests planned a surprise graduation party in the Santa Cruz Mountains, complete with a fancy dinner, family media, humorous awards presented by a costumed 'gorilla,' and a dance. The event created excitement and began a new tradition in the ward.
Screams of terrified Laurels echoed through the Santa Cruz Mountains. A big, black, hairy “gorilla” had just come charging out of the darkness! The surprise appearance of this unusual creature was just part of the excitement at the San Jose 14th Ward’s first annual Laurel and priest high school graduation party.
The party was planned by the first-year Laurels and priests, and the only information they gave to the “guests of honor” was that they should be at their homes in their Sunday best at 5:30 P.M. on Friday, June 16.
Chauffeurs picked up the graduates and escorted them to a mountain retreat in the heavily forested Santa Cruz Mountains. As they arrived, many wondered what they were doing at a Boy Scout camp in suits and long dresses! Their curiosity was soon satisfied, however, when they were escorted into the beautifully decorated A-frame building. Pictures of the graduates at various ages had been hung on the walls, and classical music created a pleasant atmosphere for the delicious lasagne dinner that was served.
Then came more surprises. The parents of each of the graduates had furnished stories, home movies, and slides of their children, and this provided the first portion of the evening’s entertainment. Afterwards, funny awards were presented to each of the graduates by the above-mentioned “gorilla,” Mr. Chimpchump. (Mr. Chimpchump was a great scientist, explained the emcee, but had somehow been turned into an ape.) Following this, the final event of the evening was an elegant dance.
Everyone seemed to have a great time and to feel the joy that comes from participating in good, wholesome activities. Without a question, a tradition had been starred in San Jose!
The party was planned by the first-year Laurels and priests, and the only information they gave to the “guests of honor” was that they should be at their homes in their Sunday best at 5:30 P.M. on Friday, June 16.
Chauffeurs picked up the graduates and escorted them to a mountain retreat in the heavily forested Santa Cruz Mountains. As they arrived, many wondered what they were doing at a Boy Scout camp in suits and long dresses! Their curiosity was soon satisfied, however, when they were escorted into the beautifully decorated A-frame building. Pictures of the graduates at various ages had been hung on the walls, and classical music created a pleasant atmosphere for the delicious lasagne dinner that was served.
Then came more surprises. The parents of each of the graduates had furnished stories, home movies, and slides of their children, and this provided the first portion of the evening’s entertainment. Afterwards, funny awards were presented to each of the graduates by the above-mentioned “gorilla,” Mr. Chimpchump. (Mr. Chimpchump was a great scientist, explained the emcee, but had somehow been turned into an ape.) Following this, the final event of the evening was an elegant dance.
Everyone seemed to have a great time and to feel the joy that comes from participating in good, wholesome activities. Without a question, a tradition had been starred in San Jose!
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👤 Youth
👤 Parents
👤 Church Members (General)
Family
Friendship
Happiness
Music
Young Men
Young Women
We Follow Jesus Christ
Summary: The speaker recounts meeting Saints in Samoa after a devastating tsunami, including the rescue efforts of Stake President Sonny Purcell and the loss suffered by many families. He explains that the experience highlighted the need to seek higher ground physically and spiritually, and he shares a sister’s testimony that her family now wants to prepare for temple ordinances so they can be together eternally. The story concludes with his urging that we seek the higher ground and the eternal protection of the temple.
Devastating earthquakes and tsunamis have recently occurred in diverse places, including Chile, Haiti, and the islands of the Pacific. A few weeks ago Presiding Bishop H. David Burton, Elder Tad R. Callister, and I were able to meet with the Saints who had lost family members as a result of the tsunami that hit the eastern side of Samoa last September. The chapel was full, and it was an emotional meeting. We were able to assure these choice members that because of the Atonement of Jesus Christ, they can be reunited with the loved ones they have lost.
The stake president, Sonny Purcell, was driving his car when he saw the enormous wave coming far out at sea. He honked his horn and stopped children on the road walking to school and warned them to run for higher ground and safety as fast as they could. The children followed his instruction. He frantically drove, reached his four-year-old daughter, put her in the car, and then tried to get to his mother. Before he could reach his mother, the wall of water picked up his car and swept it over 100 yards (91 m), where it lodged in a tree. He scrambled to secure his daughter on top of the car and then swam to rescue his mother, who was clinging to a branch of another tree near their house. With great effort he swam with her to the car and safety. Many were not as fortunate. They did not have time to get to higher ground and safety. Many lost their lives, particularly the young and the elderly.
We told the Samoan families that members all over the world expressed love and concern and had prayed for them and contributed fast offerings and humanitarian aid for both the members and their neighbors. The same is true for the members and their neighbors in Chile and Haiti. We do this because we follow Jesus Christ.
As we met with the families in Samoa, the significance of spiritually going to the higher ground, living a better life, and clinging to saving ordinances was abundantly clear. The Savior’s example and life teach us to spiritually avoid the low pathway, where the things of this world dominate. As I shook hands with the members after our meeting, one sister told me her family had not been to the temple and they had lost a daughter. She tearfully said their goal now was to prepare themselves for the sacred ordinances of the temple so they can be together eternally.
As I have pondered what this sister said and the current condition of the world, I have felt an urgency to counsel each of us to seek the higher ground—the refuge and eternal protection of the temple.
The stake president, Sonny Purcell, was driving his car when he saw the enormous wave coming far out at sea. He honked his horn and stopped children on the road walking to school and warned them to run for higher ground and safety as fast as they could. The children followed his instruction. He frantically drove, reached his four-year-old daughter, put her in the car, and then tried to get to his mother. Before he could reach his mother, the wall of water picked up his car and swept it over 100 yards (91 m), where it lodged in a tree. He scrambled to secure his daughter on top of the car and then swam to rescue his mother, who was clinging to a branch of another tree near their house. With great effort he swam with her to the car and safety. Many were not as fortunate. They did not have time to get to higher ground and safety. Many lost their lives, particularly the young and the elderly.
We told the Samoan families that members all over the world expressed love and concern and had prayed for them and contributed fast offerings and humanitarian aid for both the members and their neighbors. The same is true for the members and their neighbors in Chile and Haiti. We do this because we follow Jesus Christ.
As we met with the families in Samoa, the significance of spiritually going to the higher ground, living a better life, and clinging to saving ordinances was abundantly clear. The Savior’s example and life teach us to spiritually avoid the low pathway, where the things of this world dominate. As I shook hands with the members after our meeting, one sister told me her family had not been to the temple and they had lost a daughter. She tearfully said their goal now was to prepare themselves for the sacred ordinances of the temple so they can be together eternally.
As I have pondered what this sister said and the current condition of the world, I have felt an urgency to counsel each of us to seek the higher ground—the refuge and eternal protection of the temple.
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👤 Church Members (General)
Covenant
Death
Family
Grief
Jesus Christ
Ordinances
Sealing
Temples
Called and Chosen
Summary: Luke S. Johnson lost spiritual resolve amid financial speculation and was cut off from the Church, later joining apostates. After eight years in Kirtland, he desired to return to the Saints, was rebaptized, and came west with the pioneers. He died in full fellowship in Salt Lake City in 1861.
Luke S. Johnson was also called to the original Quorum of the Twelve in 1835. His spiritual resolve weakened over some financial speculation in 1837. Looking back later he said: “My mind became darkened, and I was left to pursue my own course. I lost the Spirit of God, and neglected my duty; the consequence was, that at a Conference held in Kirtland, September 3, 1837, … I was cut off from the Church.” By December 1837 he joined the apostates in publicly denouncing the Church and was excommunicated for apostasy in 1838. For eight years he had a medical practice in Kirtland. Then in 1846 he and his family returned to the fellowship of the Saints. Said he: “I have stopped by the wayside and stood aloof from the work of the Lord. But my heart is with this people. I want to be associated with the saints; go with them into the wilderness and continue with them to the end.” He was rebaptized in March 1846 and came west with the original company of pioneers in 1847. He died in Salt Lake City in 1861 in full fellowship at the age of 54.
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👤 Early Saints
👤 Pioneers
Agency and Accountability
Apostasy
Apostle
Baptism
Conversion
Endure to the End
Repentance
Teenage Pioneer:The Adventures of Margaret Judd Clawson
Summary: Another sudden stampede sent the entire train racing across the plains. Margaret’s mother urged her to stay alert rather than hide, and when it ended they learned a woman had been trampled to death. The company dreaded such stampedes.
“Our next thrilling adventure was one pleasant afternoon as we were slowly jogging along. All at once our whole train was flying in every direction with lightning speed over the plains. I don’t think the fastest horses could have kept up with our cows. Father sat in the front of the wagon talking to and whipping his staid, old oxen to keep them going right along. He was afraid the cows might get mixed up with other teams that were running, or might whirl around and tip the wagon over with us all in it. We went over hump and bump. Sometimes our heads would be thrown up to the top of the wagon bows, there we would alight anywhere it happened inside the wagon. Nobody can appreciate the situation without the experience. Again death was staring me in the face and again I covered my head. If I had to be killed I didn’t want to see the process. Mother soon snatched the covering off my head, and when we came to a stop she gave me a sound lecture to always be on the lookout and watch the best chance for escape.
“Well, after the cattle had run as long as they could they stopped. There were several accidents, and a woman was killed. She was knocked down and trampled to death. She left a family of children. How we all dreaded stampedes—there is something dreadful in a lot of panic-stricken cattle. Even human beings are not responsible when fright overcomes reason.”
“Well, after the cattle had run as long as they could they stopped. There were several accidents, and a woman was killed. She was knocked down and trampled to death. She left a family of children. How we all dreaded stampedes—there is something dreadful in a lot of panic-stricken cattle. Even human beings are not responsible when fright overcomes reason.”
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👤 Pioneers
👤 Parents
👤 Youth
👤 Other
Adversity
Death
Family
Parenting
A God of Miracles: The Slovak Saints in Sheffield
Summary: A missionary in Sheffield felt inspired to stop a Slovak couple on the street, and that encounter led to their conversion and baptism. Their conversion sparked a growing Slovak group in the ward, prompting leaders and members to unite in service, teaching, and love. Over time, the group became a strong Church unit, illustrating the article’s lesson that God is a God of miracles and that faith, prayer, and ward councils can help bring people unto Christ.
In March 2011 a young missionary and his companion were contacting people in the streets of Sheffield. Elder Nicholas Pass saw a man and his wife walk by and had a strong feeling that he should talk to them. Elder Pass and his companion ran to catch up with the couple. Communication was difficult—the couple was from Slovakia and did not speak English—but an accompanying friend helped with interpretation. In the discussion on the street, the missionaries used pictures to introduce the First Vision and the message of the Restoration. The couple then accepted an appointment for the missionaries to begin teaching them.
Ludovit Kandrac, the father of the family, started to read the Book of Mormon. Soon he quit smoking. In the teaching process, the missionaries had to use multiple interpreters and even learn a little Slovak themselves. On May 14, 2011, Ludovit, one of his daughters, and two other relatives were baptized.
At his baptism, Brother Kandrac bore his testimony. Through an interpreter, he related his experience of meeting the missionaries. When he walked past Elder Pass and his companion in the Sheffield city center, he had a warm feeling in his chest. He disregarded the feeling and continued walking, but as he glanced at the missionaries again, he was moved by the love they exhibited as they spoke with people. Though he wanted to approach them, Brother Kandrac continued walking. He was startled a minute later when the missionaries approached him.
Along with another Slovak family who had joined the Church a year earlier, these baptisms marked the beginning of a modern conversion miracle among the Slovak population in Sheffield, England. These new members came to church every week, bringing other family members and friends. They opened their homes to the missionaries and invited others in their community to listen to the gospel.
Elder Pass and his new companion, Elder Joseph McKay, visited often with these families. They taught them, served them, ministered to them, and blessed them. It was a marvelous time of teaching, learning, and receiving gifts of the Spirit for investigators, converts, missionaries, stake and ward leaders, and members alike.
Throughout the summer and fall of 2011, more Slovaks joined the Church. The increasing numbers made it difficult for local members to continue to provide transportation to and from the meetinghouse. For several weeks the faithful Slovak Saints walked five miles (eight km) each way to attend Sunday services in a language they could not understand.
In September 2011 the Sheffield stake presidency was reorganized, with Bishop Dundon called as the new stake president. A month later a fireside was held for both English and Slovak Saints in which interpreters were present.
While sitting on the stand, President Dundon felt impressed that a Slovak group needed to be formed that would be attached to the Sheffield First Ward but would meet at a facility in the Slovak neighborhood. A suitable meeting place was soon found and rooms rented. On December 11, 2011, the first block of meetings was held in the new facility. Sheffield First Ward leaders optimistically hoped that 50 people would attend. Instead, 84 people—including 63 Slovaks—attended.
Following the reorganization of the Sheffield stake, Robert McEwen was called as bishop of the Sheffield First Ward. Brother Nettleship continued to serve as mission leader. Under both bishops, the ward mission leader and the ward council did a remarkable job of leading the ward to “be with and strengthen” the Slovak Saints (D&C 20:53).
The ward council addressed issues such as how to provide for the new members’ needs, how to help them fully participate in ward activities, how to nurture them in the gospel, and how to overcome language barriers. Council members fasted and prayed for divine help and then worked hard. They visited the new members and participated in teaching appointments with the full-time missionaries. They provided transportation. They ordered Church materials in Slovak. They took the newly baptized members to the temple to perform baptisms for the dead.
Ward leaders also organized a Christmas service project. Ward members donated funds and collected toys, clothes, and other gifts. Large Christmas gift bags that included food for a Christmas dinner were distributed on Christmas Eve to the Slovak Saints and other families within the ward boundaries.
Long-time members and new members understood little of each other’s spoken language, but they all felt the warmth of the language of genuine love. A remarkable feeling of joy, happiness, and excitement enveloped members and investigators.
Over the next year this little group developed into a solid Church unit, with whole families being baptized and uniting with the Church. Fathers were ordained to the Aaronic and Melchizedek Priesthoods, sons were ordained to the Aaronic Priesthood, a Primary with more than 20 children was established, and Young Men and Young Women programs were organized with more than 25 youth attending weekly. The Lord provided a full-time missionary from the Czech Republic who could speak the language and add support to the group. At the same time, these families sent referrals to their homeland.
Why did this happen? Because God has not ceased to be a God of miracles. Because faithful missionaries diligently sought those who were prepared to receive the gospel. Because the stake president and bishops acted in faith and followed the guidance of the Holy Ghost. Because a ward council took responsibility and worked in unity. Because members learned the language of love and acted upon invitations from their leaders, having faith and confidence that God meant what He said: “I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever” (2 Nephi 27:23).
The success in Sheffield does not need to be a singular event. It reminds us of the promises given through the prophets and can ignite our faith and our desire to become instruments in the hands of God by inviting people around us to come unto Christ. If we do so, we will place ourselves in a position where the Lord can bless us with opportunities to teach, activate, and nurture others. And we will see evidences that He continues to be a God of miracles.
Ludovit Kandrac, the father of the family, started to read the Book of Mormon. Soon he quit smoking. In the teaching process, the missionaries had to use multiple interpreters and even learn a little Slovak themselves. On May 14, 2011, Ludovit, one of his daughters, and two other relatives were baptized.
At his baptism, Brother Kandrac bore his testimony. Through an interpreter, he related his experience of meeting the missionaries. When he walked past Elder Pass and his companion in the Sheffield city center, he had a warm feeling in his chest. He disregarded the feeling and continued walking, but as he glanced at the missionaries again, he was moved by the love they exhibited as they spoke with people. Though he wanted to approach them, Brother Kandrac continued walking. He was startled a minute later when the missionaries approached him.
Along with another Slovak family who had joined the Church a year earlier, these baptisms marked the beginning of a modern conversion miracle among the Slovak population in Sheffield, England. These new members came to church every week, bringing other family members and friends. They opened their homes to the missionaries and invited others in their community to listen to the gospel.
Elder Pass and his new companion, Elder Joseph McKay, visited often with these families. They taught them, served them, ministered to them, and blessed them. It was a marvelous time of teaching, learning, and receiving gifts of the Spirit for investigators, converts, missionaries, stake and ward leaders, and members alike.
Throughout the summer and fall of 2011, more Slovaks joined the Church. The increasing numbers made it difficult for local members to continue to provide transportation to and from the meetinghouse. For several weeks the faithful Slovak Saints walked five miles (eight km) each way to attend Sunday services in a language they could not understand.
In September 2011 the Sheffield stake presidency was reorganized, with Bishop Dundon called as the new stake president. A month later a fireside was held for both English and Slovak Saints in which interpreters were present.
While sitting on the stand, President Dundon felt impressed that a Slovak group needed to be formed that would be attached to the Sheffield First Ward but would meet at a facility in the Slovak neighborhood. A suitable meeting place was soon found and rooms rented. On December 11, 2011, the first block of meetings was held in the new facility. Sheffield First Ward leaders optimistically hoped that 50 people would attend. Instead, 84 people—including 63 Slovaks—attended.
Following the reorganization of the Sheffield stake, Robert McEwen was called as bishop of the Sheffield First Ward. Brother Nettleship continued to serve as mission leader. Under both bishops, the ward mission leader and the ward council did a remarkable job of leading the ward to “be with and strengthen” the Slovak Saints (D&C 20:53).
The ward council addressed issues such as how to provide for the new members’ needs, how to help them fully participate in ward activities, how to nurture them in the gospel, and how to overcome language barriers. Council members fasted and prayed for divine help and then worked hard. They visited the new members and participated in teaching appointments with the full-time missionaries. They provided transportation. They ordered Church materials in Slovak. They took the newly baptized members to the temple to perform baptisms for the dead.
Ward leaders also organized a Christmas service project. Ward members donated funds and collected toys, clothes, and other gifts. Large Christmas gift bags that included food for a Christmas dinner were distributed on Christmas Eve to the Slovak Saints and other families within the ward boundaries.
Long-time members and new members understood little of each other’s spoken language, but they all felt the warmth of the language of genuine love. A remarkable feeling of joy, happiness, and excitement enveloped members and investigators.
Over the next year this little group developed into a solid Church unit, with whole families being baptized and uniting with the Church. Fathers were ordained to the Aaronic and Melchizedek Priesthoods, sons were ordained to the Aaronic Priesthood, a Primary with more than 20 children was established, and Young Men and Young Women programs were organized with more than 25 youth attending weekly. The Lord provided a full-time missionary from the Czech Republic who could speak the language and add support to the group. At the same time, these families sent referrals to their homeland.
Why did this happen? Because God has not ceased to be a God of miracles. Because faithful missionaries diligently sought those who were prepared to receive the gospel. Because the stake president and bishops acted in faith and followed the guidance of the Holy Ghost. Because a ward council took responsibility and worked in unity. Because members learned the language of love and acted upon invitations from their leaders, having faith and confidence that God meant what He said: “I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever” (2 Nephi 27:23).
The success in Sheffield does not need to be a singular event. It reminds us of the promises given through the prophets and can ignite our faith and our desire to become instruments in the hands of God by inviting people around us to come unto Christ. If we do so, we will place ourselves in a position where the Lord can bless us with opportunities to teach, activate, and nurture others. And we will see evidences that He continues to be a God of miracles.
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👤 Missionaries
👤 Other
👤 Church Members (General)
Baptism
Book of Mormon
Conversion
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Holy Ghost
Love
Missionary Work
Revelation
Testimony
Word of Wisdom
Guardians of Virtue
Summary: Pioneer stonemason John Rowe Moyle walked 22 miles weekly from his home to work on the Salt Lake Temple, including carving “Holiness to the Lord.” After a severe injury required his leg to be amputated, he fashioned a wooden leg and eventually resumed the long walk to keep his commitment to the prophet and the temple work.
Last summer a group of young women from Alpine, Utah, decided that they would become “more fit for the kingdom.” They determined to focus on the temple by walking from the Draper Utah Temple to the Salt Lake Temple, a total distance of 22 miles (35 km), just as one of the pioneers, John Rowe Moyle, had done. Brother Moyle was a stonemason who was called by the prophet, Brigham Young, to work on the Salt Lake Temple. Each week he walked the distance of 22 miles from his home to the temple. One of his jobs was to carve the words “Holiness to the Lord” on the east side of the Salt Lake Temple. It was not easy and he had many obstacles to overcome. At one point, he was kicked in the leg by one of his cows. Because it would not heal, he had to have this leg amputated. But that did not stop him from his commitment to the prophet and to work on the temple. He carved a wooden leg, and after many weeks he again walked the 22-mile distance to the temple to do the work he had committed to do.
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👤 Pioneers
👤 Early Saints
👤 Other
Adversity
Disabilities
Obedience
Temples
Young Women
FYI:For Your Info
Summary: Eric Ault, Ryan Warner, and Jeff Olsen helped lay sod donated by their grandfather/uncle for the Mount Timpanogos Temple, aligning the project with their Eagle Scout goals. After laying over 10,000 squares with many volunteers, they felt a special connection to the temple.
Eric Ault, Ryan Warner, and Jeff Olsen, of Highland, Utah, have been laying down a lot lately—a lot of sod, that is.
When Eric and Ryan’s grandfather, Howard Ault, who is also Jeff’s uncle, decided he wanted to donate more than seven acres of sod from his sod farm to be used at the new Mount Timpanogos Temple, he decided to get his family involved. Eric, Ryan, and Jeff decided that helping to lay the sod was a perfect opportunity to participate in a family project and complete their Eagle Scout projects at the same time.
“Doing this project meant a lot of commitment. I spent lots of time calling people and getting things organized,” says 13-year-old Eric.
After laying more than 10,000 squares of sod for only one section of the temple grounds, all the boys agree that they have developed a special feeling for the temple.
“I think that everybody who came and helped—we had volunteers from all over the place come lay sod with us—will feel like a little piece of the temple is theirs,” says 17-year-old Jeff.
When Eric and Ryan’s grandfather, Howard Ault, who is also Jeff’s uncle, decided he wanted to donate more than seven acres of sod from his sod farm to be used at the new Mount Timpanogos Temple, he decided to get his family involved. Eric, Ryan, and Jeff decided that helping to lay the sod was a perfect opportunity to participate in a family project and complete their Eagle Scout projects at the same time.
“Doing this project meant a lot of commitment. I spent lots of time calling people and getting things organized,” says 13-year-old Eric.
After laying more than 10,000 squares of sod for only one section of the temple grounds, all the boys agree that they have developed a special feeling for the temple.
“I think that everybody who came and helped—we had volunteers from all over the place come lay sod with us—will feel like a little piece of the temple is theirs,” says 17-year-old Jeff.
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👤 Youth
👤 Church Members (General)
Family
Reverence
Service
Temples
Young Men
Feedback
Summary: Melissa and her older sister planned to save a New Era issue to read on a car trip to the temple but each secretly read it early. Melissa later felt guilty and admitted it to her sister, who laughed and confessed the same. The moment showed their mutual honesty and enjoyment of the magazine.
I have always loved to read the New Era. The March 1986 issue came a few days before we were to go down to Washington, D.C., to go to the temple. My older sister and I decided to save the New Era to read in the car on the way down. But neither of us could wait that long. We both secretly read it. Later, I felt guilty that I had cheated, so I admitted it to my sister. She started laughing and admitted it also. That just goes to show how well the New Era is enjoyed in our home. Thanks so much for publishing it. It is a real strength to me.
Melissa BoyerWillowdale, Ontario, Canada
Melissa BoyerWillowdale, Ontario, Canada
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👤 Youth
Family
Gratitude
Honesty
Temples
Why and What Do I Need to Confess to My Bishop?
Summary: A church leader interviewing members for temple recommends felt inspired to ask a middle-aged woman about an unconfessed sin from her youth. She tearfully acknowledged it and confessed, completing her repentance after carrying the burden for over 30 years. Following the confession, her guilt was lifted and she appeared noticeably happier.
Let me give you an example. One evening a few years ago, I was interviewing adults for renewal of their temple recommends. A middle-aged woman came in for her interview. She had been married in the temple and was active in the Church all her life.
I sensed a deep sadness in her soul. As the interview progressed, I received a spiritual impression. I said to her, “Sister, I have the impression that you made a serious mistake when you were a teenager that you haven’t confessed to a priesthood leader. Would you be willing to tell me about it?”
She immediately began to cry. She told me that was true, but she had always felt too embarrassed to confess it to a bishop. As she confessed what she had done, she shared sufficient detail for me to make a determination of her worthiness.
The confession of her sin to a priesthood leader marked the end of her repentance process rather than the beginning. She had unnecessarily carried the burden and sorrow of that sin for more than 30 years.
Because she had completed the final step of repentance, her guilt was swept away. I would occasionally see her after the night of that interview. Her countenance became bright, and she was happy.
I want you to know that I do not remember her name. The Lord can remove such memories from bishops. What I do remember is that through confession to her priesthood leader, a middle-aged woman was relieved of feelings of guilt that she had carried far too many years.
I sensed a deep sadness in her soul. As the interview progressed, I received a spiritual impression. I said to her, “Sister, I have the impression that you made a serious mistake when you were a teenager that you haven’t confessed to a priesthood leader. Would you be willing to tell me about it?”
She immediately began to cry. She told me that was true, but she had always felt too embarrassed to confess it to a bishop. As she confessed what she had done, she shared sufficient detail for me to make a determination of her worthiness.
The confession of her sin to a priesthood leader marked the end of her repentance process rather than the beginning. She had unnecessarily carried the burden and sorrow of that sin for more than 30 years.
Because she had completed the final step of repentance, her guilt was swept away. I would occasionally see her after the night of that interview. Her countenance became bright, and she was happy.
I want you to know that I do not remember her name. The Lord can remove such memories from bishops. What I do remember is that through confession to her priesthood leader, a middle-aged woman was relieved of feelings of guilt that she had carried far too many years.
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👤 Church Leaders (Local)
👤 Church Members (General)
Bishop
Forgiveness
Holy Ghost
Priesthood
Repentance
Temples
A Life for Good: The Influence of a Righteous Mother
Summary: Leonie and Frank began married life by building a home and enjoying time together before welcoming five children. Later they lost their home and moved repeatedly as Frank sought work. Despite poverty, Leonie stayed patient, cooked well, and created happiness so her children did not perceive how poor they were.
Their married life got off to a great start. Leonie and Frank saved up to buy land and build a house, which they completed soon after their honeymoon. The newlyweds enjoyed taking long walks together, playing cards with friends and going to balls, and when they eventually welcomed five beautiful children into their family, Leonie cherished being a mother. “Throughout our childhood and our lives, we always felt loved,” says Lisa.
After some time, the family’s fortunes changed. They lost their home and had to move several times as Frank sought reliable work. Times were hard, but Leonie never complained. “Mum always demonstrated incredible patience,” said Lisa. She was an excellent cook who would brighten her children’s days with great food and fun activities. “I knew we weren’t all that well off, but thanks to Mum, I had no idea how poor we really were.”
After some time, the family’s fortunes changed. They lost their home and had to move several times as Frank sought reliable work. Times were hard, but Leonie never complained. “Mum always demonstrated incredible patience,” said Lisa. She was an excellent cook who would brighten her children’s days with great food and fun activities. “I knew we weren’t all that well off, but thanks to Mum, I had no idea how poor we really were.”
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👤 Parents
👤 Children
👤 Other
Adversity
Children
Employment
Family
Love
Marriage
Parenting
Patience
Until I Found the Truth
Summary: The narrator describes a painful period of her life after separating from her husband and searching for truth among different churches. One cold night while walking to a bus stop, she prayed for help and was approached by missionaries who asked if she desired to receive the gospel of Jesus Christ. She accepted their message, was baptized in June 1992, felt great peace and joy, later served in Church callings, married in the temple, and continued sharing her testimony.
One day I was visiting my brother and sister-in-law, and it got dark before I left. I had quite a distance to walk to reach the bus stop. This was March 1992, and it was very cold with a strong wind. My baby was squirming as I carried him. I walked backwards many times so the wind would hit me and not my baby.
I became sad as I thought about how I was freezing, walking with my baby, while my ex-husband had our car. I started thinking about how cruel life had been to me and felt a great weight in my heart. I started to cry like a child. I looked around and saw I was alone, so I cried to God out loud, “Heavenly Father, help me find the light.”
Finally I arrived at the bus stop, and when the bus came I sat in the front seat as I always did. When I looked to my left, I saw two young men in white shirts and ties. One of them came up to me and said to me in Spanish that was quite limited, “You too speak Spanish?”
“Yes, of course,” I replied.
“You desire to receive the gospel of Jesus Christ?” he asked.
These words were wonderful to me. The gospel of Jesus Christ. I had investigated several churches, and in none of them had I heard this beautiful turn of phrase. I had always heard the word, the gospel, or the good news. So I very happily gave them my address and phone number.
I started taking the discussions from the missionaries, and in June 1992 I was baptized and confirmed. I will never forget that very special day. Before entering the waters of baptism I could feel a great weight, as if I were walking with feet of lead. But when I came out of the water, I felt like I was flying in the air. And when the missionaries placed their hands on my head and gave me the gift of the Holy Ghost, a warm feeling entered my body, and I was filled with a peace I had never felt before. The tears began to roll down my cheeks. To my surprise I realized I was crying not from pain or sadness but for the great joy and peace in my heart.
Some months after my baptism I was called to serve in the nursery and then as a Primary teacher. A year later I received my endowment. I also met a great man at church. In September 1994 we were sealed in the Toronto Canada Temple. Three years later we were blessed with a beautiful son.
I continue to serve in Church callings, and I share my testimony of the gospel with all my loved ones. I know that the gospel of Jesus Christ comes from the heavens in all its glory and that through this gospel we can be transformed if we are obedient to the Lord’s commandments.
I became sad as I thought about how I was freezing, walking with my baby, while my ex-husband had our car. I started thinking about how cruel life had been to me and felt a great weight in my heart. I started to cry like a child. I looked around and saw I was alone, so I cried to God out loud, “Heavenly Father, help me find the light.”
Finally I arrived at the bus stop, and when the bus came I sat in the front seat as I always did. When I looked to my left, I saw two young men in white shirts and ties. One of them came up to me and said to me in Spanish that was quite limited, “You too speak Spanish?”
“Yes, of course,” I replied.
“You desire to receive the gospel of Jesus Christ?” he asked.
These words were wonderful to me. The gospel of Jesus Christ. I had investigated several churches, and in none of them had I heard this beautiful turn of phrase. I had always heard the word, the gospel, or the good news. So I very happily gave them my address and phone number.
I started taking the discussions from the missionaries, and in June 1992 I was baptized and confirmed. I will never forget that very special day. Before entering the waters of baptism I could feel a great weight, as if I were walking with feet of lead. But when I came out of the water, I felt like I was flying in the air. And when the missionaries placed their hands on my head and gave me the gift of the Holy Ghost, a warm feeling entered my body, and I was filled with a peace I had never felt before. The tears began to roll down my cheeks. To my surprise I realized I was crying not from pain or sadness but for the great joy and peace in my heart.
Some months after my baptism I was called to serve in the nursery and then as a Primary teacher. A year later I received my endowment. I also met a great man at church. In September 1994 we were sealed in the Toronto Canada Temple. Three years later we were blessed with a beautiful son.
I continue to serve in Church callings, and I share my testimony of the gospel with all my loved ones. I know that the gospel of Jesus Christ comes from the heavens in all its glory and that through this gospel we can be transformed if we are obedient to the Lord’s commandments.
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👤 Missionaries
👤 Children
👤 Other
Adversity
Conversion
Missionary Work
Prayer
Single-Parent Families
I Put Moroni’s Promise to the Test
Summary: The narrator meets Latter-day Saint missionaries in Italy and, along with his wife Anna Maria, begins learning about the Church. Anna Maria is baptized first, and later the narrator receives his own answer through prayer that the Book of Mormon is true. He is baptized, their daughter joins the Church, and the family is sealed in the Bern Switzerland Temple.
A few years ago I was at the house of a friend when I met two well-dressed young men who introduced themselves as Latter-day Saint missionaries. I thought it was strange that they had come all the way to Italy to convert people who already believed in the Savior.
I later asked them to come to my house. “If you want, you can come see me for a cultural exchange,” I said. “But don’t think I’m going to change religions.”
When we met the next night, the missionaries spoke of the Book of Mormon. I thought it strange that I had never heard of it before. I invited them back, but after the second visit my wife, Anna Maria, decided they were crazy and would leave the house during our discussions. The missionaries seemed a little unusual to me as well, but I was curious to know what they had to say and continued to meet with them.
One night when Anna Maria came home, she heard us talking about eternal marriage. This greatly interested her, and we decided that we would start the discussions again together. She had a great knowledge of the scriptures and always had a long list of questions. The elders answered some of them right away, but others they had to go home and research. Each week without fail they returned with responses, and each week Anna Maria had another list of questions.
Shortly after we had finished the discussions, Anna Maria surprised me by asking for my permission to be baptized. I told her I had nothing against it if she was truly converted. I attended her baptism on March 5, 1995, enjoying a wonderful feeling during the service.
I continued to read extensively about the Church, and the missionaries continued to encourage me. Finally I decided to put Moroni’s promise to the test (see Moroni 10:4–5). I wanted to know whether the Book of Mormon came from God or whether it was just a nice novel.
One day in June 1995 while I was alone at home, I knelt at the foot of my bed and asked Heavenly Father, “Is the Book of Mormon true, and if so, when should I be baptized?” Suddenly I felt in my heart and in my mind a clear voice that told me, “The Book of Mormon is true.” I then had a clear impression when to be baptized. A week later I prayed again and received the same answer. My heart was bursting with joy. I now knew that God had spoken to me: the Book of Mormon was inspired of God and Joseph Smith was a true prophet.
Finally, on September 17, 1995, I entered the waters of baptism, a year and a half since I started meeting with the missionaries. Soon our daughter, Aba Chiara, became interested in the Church and was also baptized. In January 1997 our family was sealed in the Bern Switzerland Temple.
We know that this is the true Church, governed by Jesus Christ through a prophet and the priesthood. We are thankful to the Lord for His love, for leading us to the missionaries, and for our knowledge of the gospel.
I later asked them to come to my house. “If you want, you can come see me for a cultural exchange,” I said. “But don’t think I’m going to change religions.”
When we met the next night, the missionaries spoke of the Book of Mormon. I thought it strange that I had never heard of it before. I invited them back, but after the second visit my wife, Anna Maria, decided they were crazy and would leave the house during our discussions. The missionaries seemed a little unusual to me as well, but I was curious to know what they had to say and continued to meet with them.
One night when Anna Maria came home, she heard us talking about eternal marriage. This greatly interested her, and we decided that we would start the discussions again together. She had a great knowledge of the scriptures and always had a long list of questions. The elders answered some of them right away, but others they had to go home and research. Each week without fail they returned with responses, and each week Anna Maria had another list of questions.
Shortly after we had finished the discussions, Anna Maria surprised me by asking for my permission to be baptized. I told her I had nothing against it if she was truly converted. I attended her baptism on March 5, 1995, enjoying a wonderful feeling during the service.
I continued to read extensively about the Church, and the missionaries continued to encourage me. Finally I decided to put Moroni’s promise to the test (see Moroni 10:4–5). I wanted to know whether the Book of Mormon came from God or whether it was just a nice novel.
One day in June 1995 while I was alone at home, I knelt at the foot of my bed and asked Heavenly Father, “Is the Book of Mormon true, and if so, when should I be baptized?” Suddenly I felt in my heart and in my mind a clear voice that told me, “The Book of Mormon is true.” I then had a clear impression when to be baptized. A week later I prayed again and received the same answer. My heart was bursting with joy. I now knew that God had spoken to me: the Book of Mormon was inspired of God and Joseph Smith was a true prophet.
Finally, on September 17, 1995, I entered the waters of baptism, a year and a half since I started meeting with the missionaries. Soon our daughter, Aba Chiara, became interested in the Church and was also baptized. In January 1997 our family was sealed in the Bern Switzerland Temple.
We know that this is the true Church, governed by Jesus Christ through a prophet and the priesthood. We are thankful to the Lord for His love, for leading us to the missionaries, and for our knowledge of the gospel.
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👤 Missionaries
👤 Other
Baptism
Book of Mormon
Conversion
Marriage
Missionary Work
Scriptures
Testimony
120 Happy People
Summary: After baby Ellen died, the family felt deep sadness. As her first birthday approached, they created 'Ellen Projects' to help others as a way to feel thankful. Mom taught that gratitude through service can help them feel happy even while missing Ellen.
Dad spooned peas onto Abby’s plate. “Do you remember why we do service each November?”
Mark remembered how sad they all felt when Ellen, his baby sister, died two years before. He still felt sad about it sometimes, especially during special family times or when Mom cried.
“I remember,” Mark said. “When it was almost Ellen’s first birthday, we were sad, so we made up ‘Ellen Projects’ to help people. Mom said serving helps us feel thankful for what we have.”
“And when we feel thankful, we feel happy,” Mom said. “Even when we are missing our baby.”
Mark remembered how sad they all felt when Ellen, his baby sister, died two years before. He still felt sad about it sometimes, especially during special family times or when Mom cried.
“I remember,” Mark said. “When it was almost Ellen’s first birthday, we were sad, so we made up ‘Ellen Projects’ to help people. Mom said serving helps us feel thankful for what we have.”
“And when we feel thankful, we feel happy,” Mom said. “Even when we are missing our baby.”
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👤 Parents
👤 Children
Children
Death
Family
Gratitude
Grief
Happiness
Parenting
Service
Receive All Things with Thankfulness
Summary: The speaker tells of attending sacrament meeting in Whitney, Idaho, while missing his family and wishing he could be home with them. As he listened to the bishop praise his traveling work, he realized how often other people’s blessings can seem better than our own. He then draws the lesson that we should be grateful for our present blessings rather than envious of others.
I remember I learned a lesson one evening in a little country ward in Idaho while I was traveling for the University of Idaho. I traveled that wonderful state for eight years. I’ve been to every town and hamlet in the state. It was not uncommon for me to be away for two weeks. Then I’d go home, and as a stake officer, I would take a bath, change clothes, and be gone again to a Stake meeting. My wife used to say, “Well, when you’re not away traveling, you’re away to meetings.” Once when this happened, one of my little girls came to the door, waved, and said, “Come visit us again, Daddy.”
I used to miss my family, and this particular time I was in Pocatello, Idaho, on Sunday. I got thinking about my family, so far away, and I thought, “Well, I’ll just run down to Whitney and see if I can attend sacrament service and renew my acquaintance with some of the wonderful people there.” So I drove down and arrived just as the meeting was about ready to start and the bishop was going into the church.
He invited me in with him. He had the custom of going up on the stand and sitting there ten minutes before the meeting started so he could see the people come in. He’d have his counselors down at the door. And as I sat there, I watched these groups come in. There were family groups with father, mother, children, and I knew practically all of them. I knew all of the parents and could identify the children by association.
Well, the meeting got started, and the counselor was conducting. He called on me to say a few words. And while sitting there, I’d been thinking, “Wouldn’t it be wonderful if you could be home every Sunday and go to church with your family? Just think what a joy it would be.” Well, as he introduced me, he said, “Brothers and sisters, wouldn’t it be wonderful if we all had a job like Brother Benson? He’s traveling this great state of Idaho all the time. He’s always on a trip.” I thought, “Yes, how true to life. Other blessings look better than our own.”
I hope we can be happy where we are, be grateful for our blessings—now—here, accept the challenge that is ours and make the most of it, and don’t be envious of others.
God help us to be grateful. Someone has said that an ungrateful man is like a hog under a tree eating apples and never looking up to see where they come from. Do we look up to see where our blessings are coming from?
God help us to be grateful for our blessings and never to be guilty of the sin of ingratitude.
“And he who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold, yea more.” (D&C 78:19.)
I used to miss my family, and this particular time I was in Pocatello, Idaho, on Sunday. I got thinking about my family, so far away, and I thought, “Well, I’ll just run down to Whitney and see if I can attend sacrament service and renew my acquaintance with some of the wonderful people there.” So I drove down and arrived just as the meeting was about ready to start and the bishop was going into the church.
He invited me in with him. He had the custom of going up on the stand and sitting there ten minutes before the meeting started so he could see the people come in. He’d have his counselors down at the door. And as I sat there, I watched these groups come in. There were family groups with father, mother, children, and I knew practically all of them. I knew all of the parents and could identify the children by association.
Well, the meeting got started, and the counselor was conducting. He called on me to say a few words. And while sitting there, I’d been thinking, “Wouldn’t it be wonderful if you could be home every Sunday and go to church with your family? Just think what a joy it would be.” Well, as he introduced me, he said, “Brothers and sisters, wouldn’t it be wonderful if we all had a job like Brother Benson? He’s traveling this great state of Idaho all the time. He’s always on a trip.” I thought, “Yes, how true to life. Other blessings look better than our own.”
I hope we can be happy where we are, be grateful for our blessings—now—here, accept the challenge that is ours and make the most of it, and don’t be envious of others.
God help us to be grateful. Someone has said that an ungrateful man is like a hog under a tree eating apples and never looking up to see where they come from. Do we look up to see where our blessings are coming from?
God help us to be grateful for our blessings and never to be guilty of the sin of ingratitude.
“And he who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold, yea more.” (D&C 78:19.)
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👤 Church Leaders (Local)
👤 Children
👤 Church Members (General)
Bishop
Children
Employment
Family
Parenting
Sabbath Day
Sacrament
Sacrament Meeting
“Come, Follow Me” by Practicing Christian Love and Service
Summary: The speaker describes a neighbor who tenderly cares for his wife with Alzheimer’s, helping her prepare for church each Sunday. One day she expresses a wish to see her husband again, and he lovingly reassures her that he is her husband, to which she responds with relief. The example demonstrates selfless love and the Saviorlike nature of caregiving.
I think of my neighbor whose wife was afflicted with Alzheimer’s disease. Every Sunday he would help her dress for Church meetings, comb her hair, apply her makeup, even put on her earrings. In rendering this service, he was an example to every man and woman in our ward—in fact, for the world. One day his wife said to him, “I just want to see my husband again and be with him.”
He answered, “I am your husband.”
And she sweetly replied, “Oh, good!”
He answered, “I am your husband.”
And she sweetly replied, “Oh, good!”
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👤 Church Members (General)
👤 Other
Charity
Disabilities
Family
Marriage
Ministering
Service
LDS Women Are Incredible!
Summary: A church leader explains that women’s roles in the family and in the Church are spiritually vital even when they are unpaid, and he emphasizes that their service is essential in Heavenly Father’s plan. He shares examples of women’s leadership, faith, and influence in rescuing and strengthening members, including a stake Relief Society president whose counsel helped bring many men back to priesthood and temple ordinances. The message concludes by affirming that devoted sisters, including single mothers and single women, are deeply valued and will not be forgotten in God’s plan.
Sisters have key roles in the Church, in family life, and as individuals that are essential in Heavenly Father’s plan. Many of these responsibilities do not provide economic compensation but do provide satisfaction and are eternally significant. Recently a delightful and very capable woman on a newspaper editorial board asked for a description of the role of women in the Church. It was explained that all of the leaders in our congregations are unpaid. She interrupted to say her interest had diminished significantly. She said, “I don’t believe women need any more unpaid jobs.”
We pointed out that the most important organization on earth is the family, where “fathers and mothers are … equal partners.”8 Neither one is financially compensated, but the blessings are beyond description. We of course told her about the Relief Society, Young Women, and Primary organizations that are guided by women presidents. We noted that from our earliest history both men and women pray, perform the music, give the sermons, and sing in the choir, even in sacrament meeting, our most sacred meeting.
The recent highly acclaimed book American Grace reported on women in many faiths. It noted that Latter-day Saint women are unique in being overwhelmingly satisfied with their role in Church leadership.9 Furthermore, Latter-day Saints as a whole, men and women, have the strongest attachment to their faith of any of the religions studied.10
Our women are not incredible because they have managed to avoid the difficulties of life—quite the opposite. They are incredible because of the way they face the trials of life. Despite the challenges and tests life has to offer—from marriage or lack of marriage, children’s choices, poor health, lack of opportunities, and many other problems—they remain remarkably strong and immovable and true to the faith. Our sisters throughout the Church consistently “succor the weak, lift up the hands which hang down, and strengthen the feeble knees.”11
One Relief Society president who acknowledged this extraordinary service said, “Even when the sisters serve, they are thinking, ‘If only I could have done more!’” Though they are not perfect and all face individual struggles, their faith in a loving Father in Heaven and the assurance of the atoning sacrifice of the Savior permeates their lives.
During the last three years, the First Presidency and the Quorum of the Twelve have sought guidance, inspiration, and revelation as we have counseled with priesthood and auxiliary leaders and worked on the new Church handbooks. In this process I have experienced feelings of overwhelming appreciation for the essential role that sisters, both married and single, have historically played and now play both in the family and in the Church.
All members of the Church of Jesus Christ are “to labor in his vineyard for the salvation of the souls of men.”12 “[The] work of salvation includes member missionary work, convert retention, activation of less-active members, temple and family history work, … teaching the gospel,”13 and caring for the poor and needy.14 This is administered primarily through the ward council.15
Specifically, it is intended in the new handbooks that bishops, sensitive to existing demands, will delegate more responsibilities. Members need to recognize that the bishop has been instructed to delegate. Members need to sustain and support him as he follows this counsel. This will allow the bishop to spend more time with the youth, young single adults, and his own family. He will delegate other important responsibilities to priesthood leaders, presidents of auxiliaries, and individual men and women. In the Church the role of women in the home is highly respected.16 When the mother receives a Church calling that requires significant time, the father will often be given a less-demanding calling in order to maintain balance in the lives of the family.
Several years ago I attended a stake conference in Tonga. Sunday morning the three front rows of the chapel were filled with men between 26 and 35 years of age. I assumed they were a men’s choir. But when the business of the conference was conducted, each of these men, 63 in total, stood up as their names were read and were sustained for ordination to the Melchizedek Priesthood. I was both pleased and stunned.
After the session I asked President Mateaki, the stake president, how this miracle had been accomplished. He told me that in a stake council meeting reactivation was being discussed. His stake Relief Society president, Sister Leinata Va’enuku, asked if it would be appropriate for her to say something. As she spoke, the Spirit confirmed to the president that what she was suggesting was true. She explained that there were large numbers of wonderful young men in their late 20s and 30s in their stake who had not served missions. She said many of them knew they had disappointed bishops and priesthood leaders who had strongly encouraged them to serve a mission, and they now felt like second-class members of the Church. She pointed out that these young men were beyond missionary age. She expressed her love and concern for them. She explained that all of the saving ordinances were still available to them and the focus should be on priesthood ordinations and the ordinances of the temple. She noted that while some of these young men were still single, the majority of them had married wonderful women—some active, some inactive, and some not members.
After thorough discussion in the stake council, it was decided that the men of the priesthood and the women of the Relief Society would reach out to rescue these men and their wives, while the bishops spent more of their time with the young men and young women in the wards. Those involved in the rescue focused primarily on preparing them for the priesthood, eternal marriage, and the saving ordinances of the temple. During the next two years, almost all of the 63 men who had been sustained to the Melchizedek Priesthood at the conference I attended were endowed in the temple and had their spouses sealed to them. This account is but one example of how critical our sisters are in the work of salvation in our wards and stakes and how they facilitate revelation, especially in family and Church councils.17
We recognize that there are enormous forces arrayed against women and families. Recent studies find there is deterioration in devotion to marriage, with a decrease in the number of adults being married.18 For some, marriage and family are becoming “a menu choice rather than the central organizing principle of our society.”19 Women are confronted with many options and need to prayerfully consider the choices they make and how those choices affect the family.
When I was in New Zealand last year, I read in an Auckland newspaper of women, not of our faith, struggling with these issues. One mother said she realized that in her case, her choice about whether to work or stay home was about a new carpet and a second car that she didn’t really need. Another woman, however, felt “the biggest enemy of a happy family life was not paid work—it was television.” She said that families are TV rich and family-time poor.20
These are very emotional, personal decisions, but there are two principles that we should always keep in mind. First, no woman should ever feel the need to apologize or feel that her contribution is less significant because she is devoting her primary efforts to raising and nurturing children. Nothing could be more significant in our Father in Heaven’s plan. Second, we should all be careful not to be judgmental or assume that sisters are less valiant if the decision is made to work outside the home. We rarely understand or fully appreciate people’s circumstances. Husbands and wives should prayerfully counsel together, understanding they are accountable to God for their decisions.
You devoted sisters who are single parents for whatever reason, our hearts reach out to you with appreciation. Prophets have made it clear “that many hands stand ready to help you. The Lord is not unmindful of you. Neither is His Church.”21 I would hope that Latter-day Saints would be at the forefront in creating an environment in the workplace that is more receptive and accommodating to both women and men in their responsibilities as parents.
You valiant and faithful single sisters, please know that we love and appreciate you, and we assure you that no eternal blessing will be withheld from you.
The remarkable pioneer woman Emily H. Woodmansee penned the text of the hymn “As Sisters in Zion.” She correctly asserts that the “errand of angels is given to women.”22 This has been described as “nothing less than to do the direct and immediate bidding of our Father in Heaven, and ‘this is a gift that … sisters … claim.’”23
Dear sisters, we love and admire you. We appreciate your service in the Lord’s kingdom. You are incredible! I express particular appreciation for the women in my life. I testify of the reality of the Atonement, the divinity of the Savior, and the Restoration of His Church, in the name of Jesus Christ, amen.
We pointed out that the most important organization on earth is the family, where “fathers and mothers are … equal partners.”8 Neither one is financially compensated, but the blessings are beyond description. We of course told her about the Relief Society, Young Women, and Primary organizations that are guided by women presidents. We noted that from our earliest history both men and women pray, perform the music, give the sermons, and sing in the choir, even in sacrament meeting, our most sacred meeting.
The recent highly acclaimed book American Grace reported on women in many faiths. It noted that Latter-day Saint women are unique in being overwhelmingly satisfied with their role in Church leadership.9 Furthermore, Latter-day Saints as a whole, men and women, have the strongest attachment to their faith of any of the religions studied.10
Our women are not incredible because they have managed to avoid the difficulties of life—quite the opposite. They are incredible because of the way they face the trials of life. Despite the challenges and tests life has to offer—from marriage or lack of marriage, children’s choices, poor health, lack of opportunities, and many other problems—they remain remarkably strong and immovable and true to the faith. Our sisters throughout the Church consistently “succor the weak, lift up the hands which hang down, and strengthen the feeble knees.”11
One Relief Society president who acknowledged this extraordinary service said, “Even when the sisters serve, they are thinking, ‘If only I could have done more!’” Though they are not perfect and all face individual struggles, their faith in a loving Father in Heaven and the assurance of the atoning sacrifice of the Savior permeates their lives.
During the last three years, the First Presidency and the Quorum of the Twelve have sought guidance, inspiration, and revelation as we have counseled with priesthood and auxiliary leaders and worked on the new Church handbooks. In this process I have experienced feelings of overwhelming appreciation for the essential role that sisters, both married and single, have historically played and now play both in the family and in the Church.
All members of the Church of Jesus Christ are “to labor in his vineyard for the salvation of the souls of men.”12 “[The] work of salvation includes member missionary work, convert retention, activation of less-active members, temple and family history work, … teaching the gospel,”13 and caring for the poor and needy.14 This is administered primarily through the ward council.15
Specifically, it is intended in the new handbooks that bishops, sensitive to existing demands, will delegate more responsibilities. Members need to recognize that the bishop has been instructed to delegate. Members need to sustain and support him as he follows this counsel. This will allow the bishop to spend more time with the youth, young single adults, and his own family. He will delegate other important responsibilities to priesthood leaders, presidents of auxiliaries, and individual men and women. In the Church the role of women in the home is highly respected.16 When the mother receives a Church calling that requires significant time, the father will often be given a less-demanding calling in order to maintain balance in the lives of the family.
Several years ago I attended a stake conference in Tonga. Sunday morning the three front rows of the chapel were filled with men between 26 and 35 years of age. I assumed they were a men’s choir. But when the business of the conference was conducted, each of these men, 63 in total, stood up as their names were read and were sustained for ordination to the Melchizedek Priesthood. I was both pleased and stunned.
After the session I asked President Mateaki, the stake president, how this miracle had been accomplished. He told me that in a stake council meeting reactivation was being discussed. His stake Relief Society president, Sister Leinata Va’enuku, asked if it would be appropriate for her to say something. As she spoke, the Spirit confirmed to the president that what she was suggesting was true. She explained that there were large numbers of wonderful young men in their late 20s and 30s in their stake who had not served missions. She said many of them knew they had disappointed bishops and priesthood leaders who had strongly encouraged them to serve a mission, and they now felt like second-class members of the Church. She pointed out that these young men were beyond missionary age. She expressed her love and concern for them. She explained that all of the saving ordinances were still available to them and the focus should be on priesthood ordinations and the ordinances of the temple. She noted that while some of these young men were still single, the majority of them had married wonderful women—some active, some inactive, and some not members.
After thorough discussion in the stake council, it was decided that the men of the priesthood and the women of the Relief Society would reach out to rescue these men and their wives, while the bishops spent more of their time with the young men and young women in the wards. Those involved in the rescue focused primarily on preparing them for the priesthood, eternal marriage, and the saving ordinances of the temple. During the next two years, almost all of the 63 men who had been sustained to the Melchizedek Priesthood at the conference I attended were endowed in the temple and had their spouses sealed to them. This account is but one example of how critical our sisters are in the work of salvation in our wards and stakes and how they facilitate revelation, especially in family and Church councils.17
We recognize that there are enormous forces arrayed against women and families. Recent studies find there is deterioration in devotion to marriage, with a decrease in the number of adults being married.18 For some, marriage and family are becoming “a menu choice rather than the central organizing principle of our society.”19 Women are confronted with many options and need to prayerfully consider the choices they make and how those choices affect the family.
When I was in New Zealand last year, I read in an Auckland newspaper of women, not of our faith, struggling with these issues. One mother said she realized that in her case, her choice about whether to work or stay home was about a new carpet and a second car that she didn’t really need. Another woman, however, felt “the biggest enemy of a happy family life was not paid work—it was television.” She said that families are TV rich and family-time poor.20
These are very emotional, personal decisions, but there are two principles that we should always keep in mind. First, no woman should ever feel the need to apologize or feel that her contribution is less significant because she is devoting her primary efforts to raising and nurturing children. Nothing could be more significant in our Father in Heaven’s plan. Second, we should all be careful not to be judgmental or assume that sisters are less valiant if the decision is made to work outside the home. We rarely understand or fully appreciate people’s circumstances. Husbands and wives should prayerfully counsel together, understanding they are accountable to God for their decisions.
You devoted sisters who are single parents for whatever reason, our hearts reach out to you with appreciation. Prophets have made it clear “that many hands stand ready to help you. The Lord is not unmindful of you. Neither is His Church.”21 I would hope that Latter-day Saints would be at the forefront in creating an environment in the workplace that is more receptive and accommodating to both women and men in their responsibilities as parents.
You valiant and faithful single sisters, please know that we love and appreciate you, and we assure you that no eternal blessing will be withheld from you.
The remarkable pioneer woman Emily H. Woodmansee penned the text of the hymn “As Sisters in Zion.” She correctly asserts that the “errand of angels is given to women.”22 This has been described as “nothing less than to do the direct and immediate bidding of our Father in Heaven, and ‘this is a gift that … sisters … claim.’”23
Dear sisters, we love and admire you. We appreciate your service in the Lord’s kingdom. You are incredible! I express particular appreciation for the women in my life. I testify of the reality of the Atonement, the divinity of the Savior, and the Restoration of His Church, in the name of Jesus Christ, amen.
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👤 General Authorities (Modern)
👤 Other
Children
Family
Relief Society
Sacrament Meeting
Service
Women in the Church
Young Women
Green Stamp Christmas
Summary: The narrator recalls years of exquisitely handmade Christmas gifts from her meticulous Aunt Mary. As Aunt Mary's health fails, she becomes bedridden and financially strained, yet still manages to give a small ceramic bird purchased with painstakingly collected green stamps. Learning how much effort the gift required, the narrator gains a deeper understanding that the value of giving lies in love and sacrifice. She reflects on this perspective alongside the gifts of the Wise Men and shepherds.
We often joked that she was my favorite aunt and I, her favorite niece. She was my mother’s only sister; and I, my mother’s only child. But even if our extended family hadn’t been so limited, Aunt Mary would have won the position.
She was one of those “quality” people—one who never got in a hurry, applying great patience to the most minute details.
It was that quality—and an artful eye—which combined to create the gifts she gently placed under the tree of our family’s Christmas Eve gatherings.
The package was always easy to spot. The paper was tailored and taped with precision. The ribbons were crossed around the box, gathering into a large rose-shaped bow—my aunt’s trademark. And beneath the handmade bow would be my name, accented with multicolored glitter.
Each Christmas I thrilled to my aunt’s creations.
One year it was a long, narrow wall plaque. Near the bottom edge, a small Japanese girl approached a bridge which served as the entrance to a pathway leading through a botanical garden.
As the path led to the top of the frame, it created the impression of walking deeper into the garden.
But the most unusual element of the plaque was not what it portrayed, but what it was made of—pebbles! Every drop of water, every flower petal, every inch was an accumulation of minute, colored pebbles. Each stone was spotted with a drop of glue, then delicately placed so close together that they created a flowing picture.
Another year, the box was especially large. Opening it, I gently lifted out a blue-dyed piece of canvas, the backdrop to a treetop filled with nests, complete with baby birds.
The tree was real bark; the nests, straw. The plump baby birds were small cotton-filled pouches covered with rows of colorful feathers, each bird had an open beak of split corn kernels.
As the years passed, my aunt’s health began to fail. Nevertheless, each year she managed to put a handmade gift under the tree—embroidered pillowcases, monogrammed handkerchiefs—all beneath a rose-shaped bow.
She continued to do this every Christmas until the one preceding her death. In the course of the year, Aunt Mary had become totally bedridden. Because she was unable to work, her savings had been quickly depleted by medical bills. Even if she had been physically capable of producing one of her elaborate creations, her limited funds would not have permitted such an expenditure.
But she wasn’t physically capable. She had become so weak that eating became a painstaking task that often took more than an hour. Assistance was required for bathroom trips. Bathing was done bedside. Her once surgeon-steady hands now shook uncontrollably as her arms laid alongside her emaciated body.
That Christmas there weren’t any glittering boxes with rose-shaped bows. But there was one with my name on it, scribbled by the shaking hand of my aunt.
Aunt Mary apologized repeatedly for the shabbily wrapped box. I continued to assure her it was just fine. But as I opened the lid, I couldn’t help but wonder what Aunt Mary could possibly have made for me this year.
Wrapped in shredded newspaper laid a small ceramic bird.
“I know it’s not much,” began my aunt.
“It’s beautiful,” I interrupted.
“It’s not anything like the other Christmases,” she continued.
“I understand,” I tried to comfort.
“I knew you would,” she said sadly. “I just hate that this Christmas has to be a green stamp one.”
I knew what she meant by her emphasis of this.
“Green stamp one?” I asked, trying to change our thoughts.
“Yep!” Aunt Mary chirped in a voice much like her youthful self. “Right out of the S&H Guidebook to Finer Living!”
“Well, I think it’s lovely,” I concluded, gently hugging her neck.
“Good! I’m glad,” she said jokingly. “I had to lick a lot of stamps for that bird!”
We all laughed. The humor sounded so much like my aunt—the way she was before.
“She did lick a lot of stamps,” my mother said seriously as we were leaving my aunt’s house. “She also stuck every one of them into the books.”
“She did?” I asked astonished. “How? I mean, those little single ones? It must have been …”
“Painstaking?” finished my mother. “As much as any of your other Christmas presents. She even went to the store and picked it up herself. I took her.”
Suddenly I realized how much the small bird represented. I tried to visualize the hours her shaking hands labored to place so many stamps, and the effort to dress and make the difficult journey to purchase the gift.
As I thought, I found myself gaining a new perspective on the gifts brought to the baby Jesus. Rather than seeing the material value of the Wise Men’s offerings, I realized the love they expressed in making the journey themselves, rather than sending messengers.
Instead of viewing the shepherds as paupers in comparison to the kings, I realized the great value in the gifts they brought, giving of the painstaking, daily labor of their lives.
My green stamp Christmas was the one when I learned the most about giving! From three kings, a few shepherds, and my favorite aunt.
She was one of those “quality” people—one who never got in a hurry, applying great patience to the most minute details.
It was that quality—and an artful eye—which combined to create the gifts she gently placed under the tree of our family’s Christmas Eve gatherings.
The package was always easy to spot. The paper was tailored and taped with precision. The ribbons were crossed around the box, gathering into a large rose-shaped bow—my aunt’s trademark. And beneath the handmade bow would be my name, accented with multicolored glitter.
Each Christmas I thrilled to my aunt’s creations.
One year it was a long, narrow wall plaque. Near the bottom edge, a small Japanese girl approached a bridge which served as the entrance to a pathway leading through a botanical garden.
As the path led to the top of the frame, it created the impression of walking deeper into the garden.
But the most unusual element of the plaque was not what it portrayed, but what it was made of—pebbles! Every drop of water, every flower petal, every inch was an accumulation of minute, colored pebbles. Each stone was spotted with a drop of glue, then delicately placed so close together that they created a flowing picture.
Another year, the box was especially large. Opening it, I gently lifted out a blue-dyed piece of canvas, the backdrop to a treetop filled with nests, complete with baby birds.
The tree was real bark; the nests, straw. The plump baby birds were small cotton-filled pouches covered with rows of colorful feathers, each bird had an open beak of split corn kernels.
As the years passed, my aunt’s health began to fail. Nevertheless, each year she managed to put a handmade gift under the tree—embroidered pillowcases, monogrammed handkerchiefs—all beneath a rose-shaped bow.
She continued to do this every Christmas until the one preceding her death. In the course of the year, Aunt Mary had become totally bedridden. Because she was unable to work, her savings had been quickly depleted by medical bills. Even if she had been physically capable of producing one of her elaborate creations, her limited funds would not have permitted such an expenditure.
But she wasn’t physically capable. She had become so weak that eating became a painstaking task that often took more than an hour. Assistance was required for bathroom trips. Bathing was done bedside. Her once surgeon-steady hands now shook uncontrollably as her arms laid alongside her emaciated body.
That Christmas there weren’t any glittering boxes with rose-shaped bows. But there was one with my name on it, scribbled by the shaking hand of my aunt.
Aunt Mary apologized repeatedly for the shabbily wrapped box. I continued to assure her it was just fine. But as I opened the lid, I couldn’t help but wonder what Aunt Mary could possibly have made for me this year.
Wrapped in shredded newspaper laid a small ceramic bird.
“I know it’s not much,” began my aunt.
“It’s beautiful,” I interrupted.
“It’s not anything like the other Christmases,” she continued.
“I understand,” I tried to comfort.
“I knew you would,” she said sadly. “I just hate that this Christmas has to be a green stamp one.”
I knew what she meant by her emphasis of this.
“Green stamp one?” I asked, trying to change our thoughts.
“Yep!” Aunt Mary chirped in a voice much like her youthful self. “Right out of the S&H Guidebook to Finer Living!”
“Well, I think it’s lovely,” I concluded, gently hugging her neck.
“Good! I’m glad,” she said jokingly. “I had to lick a lot of stamps for that bird!”
We all laughed. The humor sounded so much like my aunt—the way she was before.
“She did lick a lot of stamps,” my mother said seriously as we were leaving my aunt’s house. “She also stuck every one of them into the books.”
“She did?” I asked astonished. “How? I mean, those little single ones? It must have been …”
“Painstaking?” finished my mother. “As much as any of your other Christmas presents. She even went to the store and picked it up herself. I took her.”
Suddenly I realized how much the small bird represented. I tried to visualize the hours her shaking hands labored to place so many stamps, and the effort to dress and make the difficult journey to purchase the gift.
As I thought, I found myself gaining a new perspective on the gifts brought to the baby Jesus. Rather than seeing the material value of the Wise Men’s offerings, I realized the love they expressed in making the journey themselves, rather than sending messengers.
Instead of viewing the shepherds as paupers in comparison to the kings, I realized the great value in the gifts they brought, giving of the painstaking, daily labor of their lives.
My green stamp Christmas was the one when I learned the most about giving! From three kings, a few shepherds, and my favorite aunt.
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👤 Parents
👤 Other
Adversity
Charity
Christmas
Death
Disabilities
Family
Gratitude
Health
Jesus Christ
Kindness
Love
Patience
Sacrifice
Service
Friend to Friend
Summary: Elder Paramore pays tribute to his mother, describing her faith, prayers, and example in helping his father become active in the Church and in raising six children. He also tells of his father’s training that prepared him for dental work in the service and of his grandmother’s lonely journey from Denmark to Utah as a child. He then shares his witness that children are ready for baptism at age eight and teaches that the Savior’s message is to trust in the Lord and love others. He concludes by urging people to be remembered for their love of people, bearing testimony that loving God and neighbor leads to eternal life.
“My mother is a unique person,” began Elder Paramore in tribute to his mother. “She has implicit, absolute faith in our Father in heaven. Through prayer and undeviating faith, she has been able to accomplish many things in her life. She prayed that my father would become active in the Church, and it happened; he became a very strong, faithful, and capable leader. She prayed to have more children, a thing that was especially difficult for her. Yet she was able to have six children, who mean so much to her. She set as fine example for all of us to follow.
“My father is special also. When I was young, he trained me to be a dental technician. We often sat side by side while I worked under his direction until I became quite proficient. He would show and tell me things about this skill and this went on for about five years. When I went into the service, they learned of my skills. I was taken out of basic training when I was only eighteen years old and put in charge of a dental laboratory with many workers. All this because of my dad’s training.
“We have some great progenitors on the Paramore side of my family,” Elder Paramore continued. “My grandmother left Denmark alone at the age of eight. Her mother put her on a boat with a tag around her neck addressed to a place in Utah. When she arrived in New York, some Mormon missionaries who had arranged to meet her there helped put her aboard the train that would take her to Ephraim, Utah. What an experience for an eight-year-old child! It makes me weep to think about it. I’m sure her mother thought that this was a wonderful chance for her daughter to be where the Church was strong.”
On the subject of children who are eight years of age, Elder Paramore added, “As a former bishop, I must have interviewed at least eighty children and watched them be baptized. In all those interviews, I never knew a time when I felt that the child wasn’t ready for baptism. Eight is the age of accountability and children do know right from wrong at this age. They don’t know all of the doctrines, of course, but they know how to make proper judgments. They know instinctively, by the light of Christ, what is right. Whether they do what is right is subject to the exercise of their free agency, but there’s no question in my mind regarding an eight-year-old child’s ability to choose the right. I’ve had that witness come to me many, many times.
“I would like the children of the world to know that the great message from our Heavenly Father is to trust in Him and to love their fellowmen. Keep the loving spirit you have at this age in your life. You are humble now and teachable. You have a marvelous ability and that is that you can forget—you don’t hold grudges and you can put problems out of your mind and go on loving someone who may have hurt you. Don’t build walls or barriers, just keep a loving heart. There is no substitute for love. Love means interest and concern. It means doing things for others. When there is a spirit of love between two people, it encourages a feeling of trust and self-worth. You can share any problem with each other and solve it together. Love breaks down barriers. President Kimball loves unconditionally.
“If you are remembered for only one thing, what would it be? Would you want to be remembered because you were steadfast in the things of the Lord? That you were honest? That you were trustworthy? All of these are cherished attributes, but wouldn’t it be wonderful to be remembered above all else for your love of people?
“I bear witness to the truth that loving the Lord and loving your fellowmen is the message of the Savior and that we must find and return this love if we are to have eternal life.”
“My father is special also. When I was young, he trained me to be a dental technician. We often sat side by side while I worked under his direction until I became quite proficient. He would show and tell me things about this skill and this went on for about five years. When I went into the service, they learned of my skills. I was taken out of basic training when I was only eighteen years old and put in charge of a dental laboratory with many workers. All this because of my dad’s training.
“We have some great progenitors on the Paramore side of my family,” Elder Paramore continued. “My grandmother left Denmark alone at the age of eight. Her mother put her on a boat with a tag around her neck addressed to a place in Utah. When she arrived in New York, some Mormon missionaries who had arranged to meet her there helped put her aboard the train that would take her to Ephraim, Utah. What an experience for an eight-year-old child! It makes me weep to think about it. I’m sure her mother thought that this was a wonderful chance for her daughter to be where the Church was strong.”
On the subject of children who are eight years of age, Elder Paramore added, “As a former bishop, I must have interviewed at least eighty children and watched them be baptized. In all those interviews, I never knew a time when I felt that the child wasn’t ready for baptism. Eight is the age of accountability and children do know right from wrong at this age. They don’t know all of the doctrines, of course, but they know how to make proper judgments. They know instinctively, by the light of Christ, what is right. Whether they do what is right is subject to the exercise of their free agency, but there’s no question in my mind regarding an eight-year-old child’s ability to choose the right. I’ve had that witness come to me many, many times.
“I would like the children of the world to know that the great message from our Heavenly Father is to trust in Him and to love their fellowmen. Keep the loving spirit you have at this age in your life. You are humble now and teachable. You have a marvelous ability and that is that you can forget—you don’t hold grudges and you can put problems out of your mind and go on loving someone who may have hurt you. Don’t build walls or barriers, just keep a loving heart. There is no substitute for love. Love means interest and concern. It means doing things for others. When there is a spirit of love between two people, it encourages a feeling of trust and self-worth. You can share any problem with each other and solve it together. Love breaks down barriers. President Kimball loves unconditionally.
“If you are remembered for only one thing, what would it be? Would you want to be remembered because you were steadfast in the things of the Lord? That you were honest? That you were trustworthy? All of these are cherished attributes, but wouldn’t it be wonderful to be remembered above all else for your love of people?
“I bear witness to the truth that loving the Lord and loving your fellowmen is the message of the Savior and that we must find and return this love if we are to have eternal life.”
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👤 Parents
👤 General Authorities (Modern)
👤 Church Members (General)
Faith
Family
Parenting
Prayer
The Cleaning Mission
Summary: When Millie learns that her Aunt Alyssa is in the hospital, she and her mom decide to help by secretly cleaning her aunt's apartment. They wash dishes, do laundry, tidy up, and leave a heartfelt note. Millie feels better about her aunt's illness after serving and looks forward to surprising her when she returns home.
Mom looked at her phone. “Oh no! Aunt Alyssa is in the hospital.”
Millie felt like her stomach dropped. She knew the hospital was a place where people went when they were very sick. But this was the first time one of her family members had to stay there.
“What can we do to help her?” Millie asked.
“Let’s find out.” Mom called Aunt Alyssa. Millie got to say hello, which made her happy. Aunt Alyssa told them that she had been sick for a week. She hoped she would be able to come home from the hospital in a few days.
“I think I know how we can help her,” Mom said after the phone call. “We need some supplies.”
A few hours later, Millie and Mom walked up the stairs to Aunt Alyssa’s apartment. They carried a bucket full of rags, soap, and scrub brushes. They were on a cleaning mission!
First Millie helped Mom wash the dishes. Then she helped fold some laundry. She wiped off the kitchen table and swept the floor too.
While she worked, Millie thought about how much she loved Aunt Alyssa. Whenever Mom and Dad had to work at the same time, Aunt Alyssa came to stay with her. Sometimes they went to the park together. They liked to watch people walk their dogs by the river.
After lots of hard work, Mom said they were almost done. Millie helped her put clean sheets on Aunt Alyssa’s bed.
“I have an idea,” Mom said. “Let’s not tell Aunt Alyssa what we did yet. That way, it will be a surprise when she gets home from the hospital!”
Millie giggled as she thought of what her aunt’s face would look like when she opened the door.
“Let’s leave her a note too!” Millie said.
Mom folded a piece of paper and wrote a note inside. Millie wrote, “Get better soon!” on the front and drew lots of hearts on it. They left it on Aunt Alyssa’s pillow.
“Thanks for going on a cleaning mission with me today,” Mom said on the way home. “Aunt Alyssa will be so happy and surprised.”
Millie grinned. She was still sad that Aunt Alyssa was sick. But helping had made Millie feel a little bit better. She hoped her aunt would feel better soon too!
This story took place in the USA.
Millie felt like her stomach dropped. She knew the hospital was a place where people went when they were very sick. But this was the first time one of her family members had to stay there.
“What can we do to help her?” Millie asked.
“Let’s find out.” Mom called Aunt Alyssa. Millie got to say hello, which made her happy. Aunt Alyssa told them that she had been sick for a week. She hoped she would be able to come home from the hospital in a few days.
“I think I know how we can help her,” Mom said after the phone call. “We need some supplies.”
A few hours later, Millie and Mom walked up the stairs to Aunt Alyssa’s apartment. They carried a bucket full of rags, soap, and scrub brushes. They were on a cleaning mission!
First Millie helped Mom wash the dishes. Then she helped fold some laundry. She wiped off the kitchen table and swept the floor too.
While she worked, Millie thought about how much she loved Aunt Alyssa. Whenever Mom and Dad had to work at the same time, Aunt Alyssa came to stay with her. Sometimes they went to the park together. They liked to watch people walk their dogs by the river.
After lots of hard work, Mom said they were almost done. Millie helped her put clean sheets on Aunt Alyssa’s bed.
“I have an idea,” Mom said. “Let’s not tell Aunt Alyssa what we did yet. That way, it will be a surprise when she gets home from the hospital!”
Millie giggled as she thought of what her aunt’s face would look like when she opened the door.
“Let’s leave her a note too!” Millie said.
Mom folded a piece of paper and wrote a note inside. Millie wrote, “Get better soon!” on the front and drew lots of hearts on it. They left it on Aunt Alyssa’s pillow.
“Thanks for going on a cleaning mission with me today,” Mom said on the way home. “Aunt Alyssa will be so happy and surprised.”
Millie grinned. She was still sad that Aunt Alyssa was sick. But helping had made Millie feel a little bit better. She hoped her aunt would feel better soon too!
This story took place in the USA.
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👤 Children
👤 Parents
👤 Other
Children
Family
Health
Kindness
Love
Service