Gospel Story Finder

Name a town?
In a small town in Kentucky, USA, the very first postmaster didn’t think much of his own handwriting. He figured that if a town had a number as its name, then it’d be easier to read and understand that name on an envelope even if somebody had bad handwriting.
He reached into his pocket, counted the loose change (88 cents), and Eighty Eight, Kentucky, was born. The town name stuck and has been used ever since.1

Fifty years ago, I knew a young man—even a priest—who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. Robert stuttered and stammered, void of control. He was self-conscious, shy, fearful of himself and all others, and this impediment was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always he would gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to Robert in the baptistry of the Salt Lake Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I leaned over and asked him how he felt. He gazed at the floor and stuttered almost uncontrollably that he felt terrible, terrible.

We both prayed fervently that he would be made equal to his task. Suddenly the clerk said, “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.”

Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into that water which cleanses human lives and provides a spiritual rebirth. He spoke the words, “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” Not once did he stutter! Not once did he falter! A modern miracle had been witnessed. Robert then performed the baptismal ordinance for two or three other children in the same fashion.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

To each of you brethren this evening, I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

Abraham Kwaku Fokuo joined the Church in August 1985, when his oldest daughter, Alison, was 14 years old. He had traveled to Washington D.C. in the U.S., to do his master’s program. He had finished his masters and was working on a PHD in seminar at Wesley Seminary to become a Methodist minister. One day he was in his apartment filling out forms for a promised scholarship when he heard a knock at the door. He peeked through the hole and saw two young white men. He opened the door, and the two young men greeted him. He started being taught and then was baptized. Alison said, “Like Father Lehi, he realized that the fruits were desirable to taste, and he wanted his family members to enjoy the same, so he abandoned his studies and came back to Ghana”.
When he came to Ghana, his closest friends, family and even his mother thought he was going insane. They asked, “Why would you abandon your studies and come back to Ghana simply because you have met the Church?” He explained that he was taught the gospel of Jesus Christ and he wanted everyone to join. They didn’t understand and many spoke ill about him.
The family lived in Mankessim, in the central region about 1 ½ hour’s drive from Cape Coast. Alison said, “Later we moved to Yamoransa because my daddy had learned that the Church was there, and our family could go to church every Sunday.” The family stayed there for 1 year and Abraham got a job teaching geography at Adisadal College, a secondary school in Cape Coast.
While there, the Abura Branch was formed, and he was made the branch president. The children were all baptized in a river in Mankessim. His next idea was to get his mother and siblings to join the Church. He left Cape Coast and moved to Assin Fosu which is on the Cape Coast Kumasi Highway and is closer to their hometown. “My father went to his hometown almost every day trying to teach them. He wanted them to join so badly,” she said and added “at first, things didn’t go so well. They were heavily involved in their churches. His brothers were in the choir and without them the church would not be as nice. His mother was the treasurer of the women’s group.”
He would fast almost every week for his family. Eventually, his mother, then brothers, then aunts joined the church until about 95 percent of all his family members were part of the Church.
His next goal was to set up an orphanage and school. He adopted 78 of the children and about 40 of them went on missions. Alison and her sisters also served missions.
Alison has a strong admiration for her father. “He is very generous, honest, forgiving and spiritual”, she says, “He was a district president while he served as a parliamentarian. He would drive 4-5 hours each weekend so that he could be back for church”.
She also relates this story about her father:
“One time when I was at home, a man came to the door asking for my father. He was not around. The man gave me an envelope and asked me to give it to him. I thought it was a letter, so I took it and put it under his pillow, which is what we always did with anything that came for him. When he got home and found that envelope, he was very upset, and I heard him screaming from the bedroom. He said, ‘Who put this under my pillow?’
“I told him I had done it. He said, ‘You are my first born and I would expect you to know better’.
“I did not understand what I had done. He said, ‘Take this and give it back to the owner, he is not going to take care of me and my family’.”
“I still did not understand and asked him to explain. He told me it contains money. The man had a problem with his land and my father was trying to help him. The following morning the man came and asked me if I had given my father the money. I told him that if he had told me yesterday that it was a bribe he wanted to give to my father I would have warned him against doing that. I told him that my father was very angry and did not ever want him to enter his office again. If he was the rightful owner of the land, my father would help him without accepting money.”
“When it was time for me to go back to the town where I taught. I asked him if I could use one of his office cars to take me there since he was the district chief executive. He said, ‘the cars at my office are not for family use, they are government cars. I will help you pay for a taxi if you don’t have enough money.’”
Alison shared more thing about her father. “Because he would not be dishonest, some people wanted him out of office. One morning we woke up and there was a can of petrol in front of our house with matches on it. A week later a guy came on his knees apologizing. He said he was hired to burn our house. He had come one night, and it looked like our whole house was sparkling and it scared him, so he ran away. I believe it was an angel of the Lord that stopped him from burning our house down.”
In October 2019, Abraham returned to the United States. One Sunday, he was teaching a lesson at church. There was a man in the class that got up and went out. Unknown to Abraham, this man was a doctor and had called an ambulance. He recognized that Abraham was exhibiting signs of a stroke. The family is so grateful their father went to church that day and that the doctor was there too. Even though he is currently down with a stroke and uses a wheelchair, he still sees himself as blessed and he’s forever grateful to Heavenly Father.
Many people joined The Church of Jesus Christ of Latter-day Saints because of Abraham Kwaku Fokuo. His legacy runs deep within the Church and in the communities in which he has lived.

I’d thought getting made fun of in JROTC for being a Mormon was hard, but that was child’s play compared to basic training. The temptation to swear was always present. Three or four times a day, day after day, the drill sergeant would get in my face and swear at me. And my fellow cadets would try to get me to swear. Then, half of the cadets at basic training ended up attending the same military school I did. It wasn’t long before the other members of my ROTC group also found out I was a Mormon and started making fun of me and trying to get me to swear. I wasn’t sure if I could keep this up for another 10 months. Basic training had been rough enough.
To my surprise, help came. My fellow basic training buddies from JROTC stepped up and defended my beliefs. They told the others, “Stop bothering him. Give up. Trust us, he won’t budge. We tried.”
After a while, people stopped making fun of me and started to support me. They even supported me in my decision to serve a mission, even though some of our instructors didn’t. My greatest opposition and tempters became some of my closest and greatest allies. I’m grateful that I stood up for my beliefs. I often wonder what would have happened if I had not chosen to keep the standards and commandments of God.

Many teens volunteered to help others make the tour through the temple. Even though most of them had been on the temple tour with their families or with their seminary classes, they still found that helping someone else see the temple made the experience even better for themselves.
One group was asked to help the physically challenged American Fork special education seminary students take the tour.
Branden Madsen, 18, of the American Fork Central Stake, helped Natalie Shultz. Although Natalie couldn’t really talk to Branden, he said, “Her love and excitement were contagious. I had been through the temple four times before, but this was my best experience because of the sweet spirits of the special education students.”

Let me tell you of one of the goals that I made when I was still but a lad. When I heard a Church leader from Salt Lake City tell us at conference that we should read the scriptures, and I recognized that I had never read the Bible, that very night at the conclusion of that very sermon I walked to my home a block away and climbed up in my little attic room in the top of the house and lighted a little coal-oil lamp that was on the little table, and I read the first chapters of Genesis. A year later I closed the Bible, having read every chapter in that big and glorious book.
I found that this Bible that I was reading had in it 66 books, and then I was nearly dissuaded when I found that it had in it 1,189 chapters, and then I also found that it had 1,519 pages. It was formidable, but I knew if others did it that I could do it.
I found that there were certain parts that were hard for a 14-year-old boy to understand. There were some pages that were not especially interesting to me, but when I had read the 66 books and 1,189 chapters and 1,519 pages, I had a glowing satisfaction that I had made a goal and that I had achieved it.
Now I am not telling you this story to boast; I am merely using this as an example to say that if I could do it by coal-oil light, you can do it by electric light. I have always been glad I read the Bible from cover to cover.

I knew a faithful mother who humbled herself and asked, “What is keeping me from progressing?” In her case, the response from the Spirit came immediately: “Stop complaining.” This answer surprised her; she had never thought of herself as a complainer. However, the message from the Holy Ghost was very clear. In the days that followed, she became conscious of her habit of complaining. Grateful for the prompting to improve, she determined to count her blessings instead of her challenges. Within days, she felt the warm approval of the Spirit.

Imagine a 17-year-old boy walking through a school. He passes by two young women he knows. Each young woman hands him a piece of paper. The first hands him an envelope with a heart-shaped sticker on it, and the second hands him a flyer with an image of a red cross on it. Without reading either one, he starts thinking about asking the first girl to a dance and giving the second girl a donation for recent flood victims. He has a different reaction to the images because each one holds a different meaning for him; in other words, they are symbols.

BOOM! BOOM! BOOM! BOOM! The drums are pounding. The runners toe-up at the starting line. BOOM! BOOM! BOOM! BOOM! A life-size panda bear with a cartoon face races among the crowd, encouraging cheers: “Fourth Ward! Fourth Ward!”
BOOM! BOOM! BOOM! Children wave long banners bearing Japanese calligraphy back and forth in the warm autumn sun. BOOM! BOOM! BOOM! Cheerleaders decked out in pink and black wave pom-poms and jump up and down.
The drum beats stop. The crowd is silent. The starter raises his gun. “Yoi!” (Get ready!) “Don!” (Bang!) The sprinters dash from the blocks, muscles unleashed in a furious rush for the tape. The crowd is instantly wild again, hoarse from cheering but cheering just the same. One runner, stronger than the rest, edges in front and beats the others by a stride. Cheers erupt again and the drums are pounding: BOOM! BOOM! BOOM! BOOM! BOOM!
It is early fall. The location is Sapporo, largest city of Japan’s northernmost island, Hokkaido. The activity is a stake olympics and missionary activity combined. And the eager participants include many young Latter-day Saints, their families, and a lot of non-LDS friends.
Taiku taiki is the phrase they use to describe a sports fest, and the afternoon event, planned during a harvest festival holiday, lives up to the name. There are athletic activities of just about every kind, always punctuated by furious drumbeats and orchestrated cheering.
Stilt racers amble around the track to warm up, while their encouragers jog alongside, counting cadence: “Ichi, ni, ichi, ni” (one, two, one, two). Members of the stake presidency race down the middle of the stadium, pushing old tires with sticks. In some races, the contestants run backwards or are given a card with the name of a stake official they have to find and bring back to the announcer’s table. Another contest tries to see how many people can stand as a group on a six-by-eight-foot board.
There’s a six-kilometer (three and three-fourths mile) race, a tug-o’-war, a conventional relay race, a Primary children’s race, a contest to see who can stuff the most balloons in a garbage sack, and a variation of a three-legged race using three people with the two central pairs of legs tied together—actually a four-legged race. There’s even an opportunity to become acquainted with American football.
“There were many young people involved in preparing for today,” says Minoru Setoda, 17, of the Iwamizawa Branch, Japan Sapporo Stake. “Different responsibilities were handed out according to ward and branch, like being in charge of timing the events, for example.” Minoru should know. He’s the physical activities specialist for his branch.
Koji Taira, 17, one of Minoru’s friends, is not a member of the Church. Like many other nonmembers, he came today because he was invited and it sounded like fun. “I haven’t seen too many activities as friendly and open as this one,” he says. He has spoken with the missionaries before—he met them one day when he was walking downtown. “I still have a lot of questions about the gospel,” he says. “But they are willing to teach me and that is a great help to me.”
After an hour or two of good, hard physical effort, it’s time to break for lunch. Families and friends cluster around hibachi, small charcoal grills. Soon prawns, shrimp, and chicken are roasting on the coals. Everyone enjoys the onigiri (rice balls), the fruit juice, and the sunshine of the warm, bright day.
In Hokkaido’s freshwater streams salmon spawn. In her rolling, forested hills and steep mountains, brown bears claw tree bark and wade in rivers. In the winter, a snow festival gathers competitors from around the world to carve ice sculptures. Monumental ski jumps and skating rinks mark the sites where 1968’s Olympic gold medals were won or lost. Steep canyons and bare rock walls remind a visitor of Yellowstone Park. So do forest ranger’s hats. But wherever you wander in Hokkaido, or anywhere in Japan for that matter, one thing is common everywhere: water—cool, clear, and clean.
“My name means ‘pure water,’” explains Toshiko Shimizu, 16, of the Shiroishi Ward. Her friend Yukiko Endo, 18, of the same ward, says she loves living in a land with so many streams. “More than the fact that water is pretty,” she says, “is that there is an abundant amount. In some other countries, I understand that you must purchase water. But here, if you turn on the faucet, fresh water flows out.” That, she says, is a blessing from Heavenly Father.
There are other blessings from Heavenly Father in this land, too. The most precious of them all is the gospel of Jesus Christ, which is finally gaining acceptance, especially among the young. Many of the youth of Hokkaido are recent converts. Many are the only members in their families. Some have grown up in the Church. But they all share a common love for the truth and an earnest desire to follow the Lord’s way.
“The Church helps me in my everyday life,” Toshiko says. “It helps me to learn to do good deeds, to be compassionate, to value my family more. When I come home from sacrament meeting I feel refreshed.”
“When I was little, I went to Church because both of my parents were going,” says Akio Katanuma, 17, of the Sapporo 2nd Ward. “But as I grew, having attended various Church conferences, including the temple dedication in Tokyo, I have come to understand more about the Church. I know it is true. I know it with all my heart.”
Katsumi Nakahara of the Iwamizawa Branch has been a member for a little more than a year. He met the missionaries when they were proselyting on the street. “I did not think it was strange,” he says. “But they were foreigners. So I thought I would go and visit the church. I received a brief lesson. But during that lesson I felt the Holy Ghost. Since then it has been a process of following the Spirit from one step to the next.”
“I’ve been in the Church ten months,” says 16-year-old Mumi Okamura of the Shiroishi Ward. “The ward sponsored an English conversation class. While I was there, I talked with one of the teachers about the Church. The more we talked, the more interested I became. Now my whole life is centered around the Church. On holidays and weekends, I’m usually at some sort of Church activity.”
All of these young Saints possess a common desire to share their testimonies with others. They know how they can help the truth to spread, how they can help their friends and neighbors to find the joy of the restored gospel. Many of the young people in Japan have heard of Christ, but many still have much to learn.
“My friends see me with the missionaries quite often, so they know I go to church,” Katsumi says. “But sometimes it’s hard to approach them about it directly. That’s why I like to bring friends to activities like this one today. It’s a way to get them to know many people, to feel comfortable before you talk about difficult doctrines.”
Maya Tanaka, 13, has been a Church member about a year. She first met the sister missionaries at a bus depot. “I’m the only member in my family,” she says. “But they all support me. I know that the best place to share the gospel is in my own home. But traditions are hard to change. Still, the Church teaches us to love our families, and the Japanese have always believed that.”
Masahiro Suzuki, 18, of the Sapporo 2nd Ward, is excited because right now his family is listening to the missionary discussions. He’s also excited because his family has agreed to allow him to go on a full-time mission, especially since he plans to pay his own way. “Elder Mark E. Petersen (of the Council of the Twelve) visited here, and I told him I would earn money for my mission,” Masahiro says. Working part-time as a jackhammer operator while he attends drafting school, Masahiro has managed to put aside sufficient funds for his entire mission. “Be sure to let Elder Petersen know!” he says, with a wide grin.
Seiji Katanuma, president of the Japan Sapporo Stake, also grins as he looks out over the crowd eating lunch. “Remember,” he says, “that in Japan the young face many challenges. Many parents are divorced, many families oppose Church membership. But our young people hold on in spite of it. They’re strong because they have to be.”
Soon the meal is over, and the lounging in the sun is through. It’s been a full day and most folks are eager to head home. But some of the teenagers have a different idea. They’re headed for downtown Sapporo.
Sapporo’s streets are wide but noisy. Motorcycles, a popular form of transportation and recreation, whine between the buildings. The city hall, made of orange brick and patterned after Renaissance architecture of Europe, seems strangely out of place. On the main town square, an Eiffel Tower-ish structure peeks over the highrises nearby.
Near the tower, a fountain sprays upward, misting the air. This is the meeting spot. As the LDS teens gather, some decide it’s time for a snack. They walk over to what looks like a popcorn wagon or lemonade truck. They come back with, not popcorn or pink lemonade, but corn on the cob, a local delicacy. And they eat it with delight.
It might seem like these young people have had enough Church activity for one day, so they’ve decided to come to town for a lark. You soon see that’s not true, however, when the full-time missionaries arrive. Even after a full day of sports events to which nonmembers were invited, the youth of the stake have volunteered to go tracting and street contacting with the elders and sisters.
“I don’t know a lot about full-time missions,” says Hiromi Tsuchiya, 16, a sister from the Iwamizawa Branch. “But I think this is a good way to find out about them. I don’t want to get in the way tonight. But I am sure this will be a great help if I become a full-time missionary, because I’ll know a little bit about what to expect.”
Her friend Yumi Kitayama, 15, from the Teine Branch, says if she had more courage working with the missionaries would be easier. “It’s hard to talk to people I don’t know at all,” she said. “This helps me see what missionaries go through all day long. If I get scared, I just think of the Young Women program and all the fun we have. I know other people would like to share in that if they only knew.”
Yoshio Suzuki, 17, of the Otaru Ward, Japan Sapporo West Stake, says he understands that street contacting is important, and he’s glad to help. But, he adds, there’s an even better way to share the gospel. “By bringing my friends to church, to activities like we had today, to regular meetings, to missionary discussions, I make the missionary’s job easier. I too want to go on a full-time mission. I hope when I do there will be members willing to come out and work with me.”
The sun’s glow has faded from golden to black. Lamps now light the gardens on Sapporo’s main square. The corn-on-the-cob vendor has closed up for the night and is wheeling her cart away.
A few of the young Latter-day Saints have headed home, too. But not one group. They’re busy explaining a brochure to a businessman. He’s interested in their message. Yes, he’d like the missionaries to come tell him more. An appointment is made. The man leaves with a smile and a handshake.
The Saints in Sapporo hope he will learn more. More and more and more.

Some four and a half centuries after Columbus, Admiral Richard Byrd displayed these same qualities in the exploration of the North and South Poles. In March 1934, only 40 years ago, Admiral Byrd isolated himself in the wastes of Antarctica in a little 9-by-13-foot hut buried in the snow. There he planned to remain during the six-month-long night, making weather observations. He took this task on himself. He would not order any of his men to do it. On May 28, fumes from the stove nearly killed him. Though he was critically sick, he refused to send an SOS to the main camp at Little America, 123 miles away. He preferred to die rather than call any of the men to make the dangerous journey during that treacherous season of constant night. But this was not his closest call to death.
That came one day when he went outside to check the instruments in the midst of a raging blizzard. When he tried to get back inside the hut, he found the trap door frozen. He pulled and yanked, exerting all his strength. It was like trying to pull open a locked bank vault. The door was frozen solid. He tried to scrape off some of the snow around the edges. He threw himself on the door, trying to break the ice by the pressure of his body. He pulled, tugged, pushed, and pounded until he was worn out: Then he was terribly cold, even through his heavy clothing. His fingers were numb, losing feeling. He was alone in the vast Antarctica, the frozen, wild wastelands.
The wind tore at him, screaming like 10,000 triumphant devils. He was about to panic. Ten minutes more in the cold and it would be too late! With the mighty effort of his will, he resisted panic; he prayed. He forced himself to rest quietly, to think, to concentrate. Suddenly he remembered—a shovel! The other day when he had been checking the instruments, he had left a shovel outside. He crawled around. It had snowed a great deal in the past two days. Where was the shovel? He slipped and fell, and as he crashed, he struck something hard. He seized it; he had the shovel!
Now, back to the trap door of the hut! Somehow he got back. Somehow he wedged the handle of the shovel under the handle of the trap door. His hands were almost useless by this time. He threw his body across the handle of the shovel and, God be praised, the ice cracked and the door opened. With the last of his dwindling strength he forced it open enough for him to tumble through the opening and down inside the hut. This was the bravery, the trustworthiness, the faith of the explorer.

Jeffrey Holland, president of Brigham Young University, while working on his Ph.D. at a prominent eastern American university, got to know well one of the reference librarians who had helped him with some research.
One day he said, “Ilene, I need to know how many books we have in the university library which claim to have been delivered by an angel.”
As you can imagine, the librarian gave him a peculiar look and said, “I don’t know of any books that have been delivered by angels. Swords maybe, or chariots, but I don’t know of any books.”
“Well, just run a check for me would you? It may take a little doing, but I really would like to know.”
The librarian dutifully did some checking of the nine million books in the library. For several days she had nothing to report, but then one day she smilingly said, “Mr. Holland, I have a book for you. I found one book which, it is claimed, was delivered by an angel,” and she held up a paperback copy of the Book of Mormon. “I’m told you can get them for a dollar. My goodness,” she continued, “an angel’s book for a dollar! You would think angels would charge more, but then again,” she said, “where would they spend it?” (See Pat Holland, President’s Welcome Assembly, Brigham Young University, 9 Sept. 1986).

The dorm was quiet Saturday night because nearly everyone except Carol was on a date. She studied until 10:30 and went to bed.
A little past midnight the overhead light flashed on, and her roommate Natalie bounced in and gleefully announced her engagement to David. For the next 15 minutes she sat on Carol’s bed and gave a complete playback.
Finally she stopped, looked seriously at Carol, and said, “Oh, I’m sorry. How must you feel listening to me go on and on?”
“What’s wrong?”
“It’s not fair that I’m a junior and engaged and you’re a senior with no prospects. You must hate me.”
“I’m happy for you.”
“How can you be? This is your last semester. If you don’t find anyone now, what’ll become of you?”
“Don’t worry,” Carol said nonchalantly.
“You’re so brave,” Natalie said, “but don’t worry. Now that I’m engaged, I’ll devote my efforts to helping you find someone. Now don’t fall asleep because while I brush my teeth I’m going to plan it all out.”
As soon as she left, Carol’s smile vanished. What would she do if nobody ever asked her to get married? She never used to think about it, but lately it kept surfacing, like some Loch Ness monster in her mind.
A minute later, smelling of toothpaste, Natalie returned. “I’ve got it all figured out. You can date David’s roommate—his name is Tom. He’s a senior too, so he must be as desperate as you.”
Natalie spent the next few days coaching Carol, teaching her stock phrases designed to boost a guy’s ego. Carol didn’t find it strange that Natalie believed they were necessary to impress a guy, but what did surprise her was that for the first time in her life, she was trying to fit someone else’s mold, because she very much wanted to find a husband.
David and Tom were invited for supper on Saturday evening. Carol hoped that Tom would not be too much like David, who never seemed completely human to her. She could imagine that he was a cleverly made robot, and that someone plugged him in at night to recharge his battery pack. Also there was his smell—the aroma of the chemistry lab always permeated his clothes.
At least Tom was not a chemistry major, Carol thought. He was a civil engineering student specializing in concrete, one who had brought fame to the school by designing and building a concrete canoe which actually floated and had won a race against other colleges.
By the time Saturday night arrived, Carol was wearing Natalie’s dress, sporting her hair style, and mouthing the guaranteed phrases.
Finally the time arrived and so did David and Tom. Carol’s first reaction to meeting Tom was to inhale sharply, trying to find out if the rancid smell coming from the pair was from David or Tom. Was it nitric acid or sulfur dioxide, she wondered, trying to remember back to her high school chemistry class.
“Well, let’s get acquainted, shall we?” David said heartily, attempting to be warm and human. “Carol, I keep forgetting—what’s your major?”
“Music education,” she said, repeating the answer to the question David asked each time he came to pick up Natalie. It was his version of conversation.
“Oh sure,” he said with a superior grin. “You came to college to learn how to sing songs and play games—right?”
“Actually,” Carol said, fighting to maintain her pleasant smile, which Natalie stressed was a necessity for the evening, “it’s a difficult discipline.”
“Oh sure. I bet you have to learn how to use the pitch pipe, don’t you?” David said, laughing at his little joke.
Tom turned to her and said, “I’m sure there must be more to it than just singing songs.”
She liked him for rescuing her from David’s superiority complex. She leaned toward him and took a whiff. He was not the one who smelled like rotten eggs. It must be David.
“Yes, there is,” she said.
“Would you like to tell me about it?” Tom asked.
“Oh, there’s not much to tell. Besides, I’m dying to hear about your concrete canoe. I heard about you winning the race against the other schools.”
“Well, it floated. That’s one of the most important things you want in a canoe.”
“And you built it yourself?” she said, gushing the way Natalie had taught her.
“It wasn’t that hard.”
“Oh, I could never do anything as complicated as that. You must be so smart.”
Natalie winked at her to tell her she was doing well with Tom, and then she left to borrow something from another apartment. David sat down and played with his $700 programmable calculator.
A few minutes later Tom again asked about her major, and she offered to show him what she was doing that semester. She went to her room and returned with a tuba mouthpiece.
“Where’d you get that?” he asked.
“Brass workshop,” she said.
His eyes widened in astonishment. “You made that in a brass workshop?”
“No,” she laughed, “a brass instrument workshop. I have to learn to play every instrument, and right now it’s the tuba.”
She showed him how to hold his lips for the mouthpiece.
“I’ve always wanted to play the tuba,” he said.
“I brought it home for the weekend. If you want, I’ll bring it out for you to try.”
In a minute she was back from her room with the tuba.
“Play me a song first,” he said.
“This will be ‘Mary Had a Little Lamb’,” she said, preparing to play. With some difficulty, she made it through.
“When I hear that song on the tuba,” he said, “I picture a two-ton lamb who roams the fields scaring the socks off the local coyotes.”
He’s got a sense of humor, she thought approvingly.
Just then Natalie returned, took one look at the tuba, and said icily, “Carol, could I have a word with you in private?”
They went to their room.
“What on earth are you doing?” she asked. “Do you think a guy will fall in love with a girl tuba player?”
“He seems interested in it.”
“Oh sure, he’ll say he’s interested, and he’ll let you make a fool of yourself, but let me tell you, when it comes to taking a girl home to meet his parents, it won’t be the girl with the tuba. No sir!”
“Why not?”
“Tubas aren’t feminine! You can play the piano or the violin or the clarinet for him, but the girl who plays the tuba will never marry.”
If there had been anyone else waiting in the kitchen, she might have argued with Natalie about the tuba, but she felt a deepening interest in Tom, and in the worst way didn’t want to harm her chances.
“What should I do?” Carol asked.
“I’ll get David to put the tuba away. Here, you put on this crocheted shawl of mine and go in there and imply you made it.”
“Imply?”
“Just go in and ask him how he likes your homemade shawl. Say to him, ‘Alhm made this shawl.’”
“I don’t want to lie.”
“It’s not lying. There’s a lady down the street, her last name is Alhm, and she made it, so you can tell him that Alhm made this shawl.”
A few minutes later Natalie coached Carol in the kitchen with the shawl.
“Are you cold?” Tom asked, looking at the shawl.
Carol wasn’t sure what she should answer so she looked at Natalie who nodded her head. “Yes, a little.” Then her conscience got the best of her. “No, not really.”
“It’s pretty.”
Natalie looked sharply at Carol and waited.
Finally she did it. “Alhm made this shawl,” she whispered.
“I can’t hear you. What did you say?”
“Alhm made this shawl.”
“Really? You made it?”
She looked down at the floor and knew she was blushing, and then shook her head and said, “No, not me, a Sister Alhm made it. I don’t know anything about crocheting.”
Natalie cleared her throat and asked to see Carol again. They both returned to their room.
“Why can’t you just do what I say? Then he’d fall for you. Don’t you like him?”
“Yes,” she said.
“Then just do what I say.”
“I’ve never lied like that. It makes me nervous. And I don’t like the idea of putting up a phony image.”
“Everyone does it—it’s a part of life to hide things from others. Listen to me. I can make him fall in love with you if you’ll just cooperate. You’d like that, wouldn’t you?”
“Yes, but who would he love?”
“He’d love you.”
“Which me—the real me or the phony one?”
“What does it matter as long as he asks you to marry him? Okay, we’ll forget the shawl, and I won’t ask you to lie. I’ll go in and ask you to drain the spaghetti, and David and I will leave to borrow some dessert goblets. You say to him, ‘Tom, this pot of spaghetti is so heavy. You’re so strong. Could I get you to lift it from the stove and help drain it?’ And after he does it, you tell him how wonderful he is.”
“I’ve drained spaghetti by myself since I was ten years old,” Carol said quietly.
“I know, but men need to feel strong and masculine, especially these days when they’ve been replaced by electricity. Besides, what’s the harm? Men are supposed to be strong, aren’t they?”
A few minutes later Tom lifted the large pot off the stove onto the counter next to the sink.
“You’re so strong,” Carol said, nearly choking at the words. She dumped several pitchers of cold water on the noodles to rinse them out, and then asked him to tip the pot so the water would run out.
“How’s that?” he asked.
“A little more.”
He tipped it too much, causing the noodles to rush into the kitchen sink, at the same time spilling water all over their shoes.
“I’m sorry,” he said.
“Don’t worry about it. Just think of the mess I would’ve made if I’d tried to do it myself.”
She went to her room, found another pair of shoes for herself, and decided the only thing she had that he could wear was her ancient slippers with the bunny face on each toe. They were well worn with all but one of the button eyes missing and one bunny ear gone.
“Golly, look at them,” he laughed as she brought him the slippers.
“I got ’em as a joke my first semester here. I’ve worn them for nearly four years now.”
“Poor bunny rabbit,” he said, looking at the one eye on one of the slippers. “Do you ever write imaginary talks?” he said. “Brothers and Sisters, each of us in life is given a new pair of bunny slippers. But what do we do with them? For some of us, the little ears have come off, and we haven’t got around to sewing them back on. Brothers and Sisters, what have you done with life’s bunny rabbit slippers?”
She smiled and told him he was clever. She wanted to say more but was afraid it might be the wrong thing.
They had left the water on to let the spaghetti rinse itself out, and soon heard the water overflowing onto the floor.
Tom turned the water off and scooped the noodles out and plopped them back in the pot. The entire drain pipe was crammed shut with noodles.
Just then David and Natalie returned with the dessert goblets.
“Why are you both looking down the drain?” David asked.
“It’s clogged,” Tom said.
“Let me take a look,” David said, scooting Tom and Carol out of his way. After carefully examining the situation for a while, he summed it up, “There’s noodles in your drain pipe. That’s your problem.”
Carol backed away from David. Maybe it was hydrochloric acid she was smelling.
“Somebody forgot to put the stopper in the drain,” David said ominously.
“I always put the stopper in the drain,” Natalie said self-righteously.
“Well, somebody forgot,” David said. “If the stopper had been where it belongs, the drain pipe wouldn’t now be full of noodles.”
Natalie and David looked with silent accusation toward Carol.
Tom took a large knife and stuck it down the drain pipe, trying to cut the noodles into little pieces.
“No, no, that’s not the way!” David barked. “If we’re going to do a job, then let’s do it properly. We’ve first got to remove the trap down below. Let me show you.”
With a flair for the dramatic, David opened the cupboard below the sink and pointed. “You see that bend in the drain pipe there? That’s what we call the trap. Do you see it there, Natalie?”
“Oh yes,” she said, “there it is. Oh, David, you’re so smart. How did you ever know about that? I’ve never noticed it before. So that’s the trap.”
“I’ve got a pair of pliers in my car,” Tom said.
“No, not pliers,” David said, on his knees looking at the trap. “Pliers would be the very worst thing to use. Let me give you some advice. In plumbing, if you use the wrong tool, you can harm your threads. Do you know how many people end up buying new fixtures because they’ve harmed their threads?”
Carol wanted to put her hand on Tom’s arm and tell him she didn’t care about plumbing threads, but she didn’t say anything. Natalie hadn’t coached her about what to say when the drain is clogged.
“You know,” David continued, “it’s a good thing I always carry a set of tools in my car. Natalie, will you take this key, go out to the car, open the trunk, and bring me a pipe wrench?”
“I can get it for you,” Tom offered.
“No, no. Natalie and I are a team, aren’t we, dear?”
“With you telling me what to do, we are.”
“While you’re doing that, I’ll clear away this junk down below so we can get to the trap.”
“You’re so smart,” Natalie said before leaving.
A minute later she returned with the wrench.
David, whose head was in the cupboard, pushed himself out, took one look at the wrench and scowled. “No, dear,” he said, his voice grating, “this is a crescent wrench and I asked for a pipe wrench. Can you go out again and get me a pipe wrench?”
Natalie smiled faintly and looked as if she were going to cry.
“Now what’s wrong?”
“I left the keys in the trunk.”
David sat up on the floor and stared at her. “Why would you do a dumb thing like that?”
“I had to go through the entire tool chest, and I must’ve set the keys down while I was looking.”
“You left the keys in the trunk and then closed it?”
“I’m sorry,” she said.
“Sorry isn’t going to open the trunk, is it? Without the keys, how am I going to get back to the lab and check my experiment? Well, we’ll just have to get the keys, that’s all.”
“I’m sorry,” Natalie pleaded.
“I have to watch you all the time, don’t I?”
That’s when Carol realized that if you play the role of being less than you are, then before long people will treat you that way. Suddenly she didn’t want to play the games Natalie had set for her, even if it meant that Tom was turned off by it, because she realized that she was important and if she didn’t treat herself with respect, nobody else would.
From now on, I’m going to be me, she thought. And if that turns the guy off, then that’s tough.
Natalie started to sniffle. “I’ve ruined the whole evening, haven’t I?”
“Maybe next time you’ll remember to make sure you have the keys with you when you close the trunk,” David continued.
“Yes, dear, I will.”
“Well, it’s water under the bridge, isn’t it? We’ll have to take out the back seat, crawl in through there, get the keys, and fix the drain. We might as well get going.”
“I don’t think I want to go out and watch,” Carol said.
“Aren’t you going to help us?” David said.
“I don’t think so. We’ll just stand around watching you do everything, and I don’t want to do that.”
She realized that Tom was looking at her with a bewildered expression on his face.
“The least you can do is come out and show some interest,” Natalie said. “It’s your fault the drain was clogged anyway. The least you can do is show appreciation to David for making things right.”
“Maybe David will need some help,” Tom said, trying to smooth things over.
“All right,” she said, walking over to the tuba.
“I hope you aren’t planning on taking that outside,” Natalie said.
“I am,” she answered.
“You’ll never get married,” Natalie whispered as she marched past her. Carol followed after her playing “Mary Had a Little Lamb.”
To watch David giving a detailed description of everything he was doing one would have thought he was the first man on the moon.
Tom and Carol sat on the hood of the car and traded off playing the tuba. Every few minutes, Natalie would look up from her reverential attention to David’s work and give them a withering glance because they were not paying sufficient homage to his efforts.
After David had retrieved the keys, fixed the drain, and cleaned out the trap, he decided to return to the lab to check on his experiment. Natalie left with him.
Carol and Tom sat in the kitchen, talked, and played the tuba.
“You know,” Tom said contentedly, “this is a picture, isn’t it? Me here in these bunny slippers, you playing songs on the tuba. I think I could do this forever.”
“That won’t be possible,” she said, finding enough courage to tease him.
“Why not?”
“Next Wednesday I have to turn in my tuba, and it’ll all come to an end.”
“And then what?” he asked, looking as if he had a little more than tubas on his mind.
She looked at him for a second, smiled, and said, “The trombone.”
“Ah, the trombone,” he repeated with a grin. “One of my favorites.”
Two weeks later, if you had been standing on the shore, you might have marveled at the sight of the handsome couple in a concrete canoe, the guy paddling slowly along the shoreline while the girl happily played a love song on the trombone.
Well, it wasn’t actually a love song. It was “Mary Had a Little Lamb.” But it was played with deep feeling.

When our friend Bilbo Baggins felt the call to adventure stir within him, he decided to get a good night’s rest, enjoy a hearty breakfast, and start out first thing in the morning.
When Bilbo awoke, he noticed his house was a mess, and he was almost distracted from his noble plan.
But then his friend Gandalf came and asked, “Whenever are you going to come?” To catch up with his friends, Bilbo had to decide for himself what to do.
And so, the very normal and unremarkable hobbit found himself darting out his front door to the path of adventure so quickly that he forgot his hat, walking stick, and pocket handkerchief. He even left his second breakfast unfinished.
Perhaps there is a lesson here for us as well.
If you and I have felt the stirrings to join the great adventure of living and sharing what our loving Heavenly Father prepared for us a long time ago, I assure you, today is the day to follow God’s Son and our Savior on His path of service and discipleship.
We could spend a lifetime waiting for that moment when everything lines up perfectly. But now is the time to commit fully to seeking God, ministering to others, and sharing our experience with others.
Leave behind your hat, walking stick, handkerchief, and messy house.
To those of us already walking that path, take courage, exercise compassion, have confidence, and continue!
To those who have left the path, please come back, join again with us, make us stronger.
And to those who have not yet begun, why delay? If you want to experience the wonders of this great spiritual journey, set foot upon your own grand adventure! Speak with the missionaries. Speak with your Latter-day Saint friends. Speak with them about this marvelous work and a wonder.
It’s time to begin!
If you sense that your life could have more meaning, a higher purpose, stronger family bonds, and a closer connection with God, please, come, join with us.
If you seek a community of people who are working to become the best versions of themselves, help those in need, and make this world a better place, come, join with us!
Come and see what this marvelous, wondrous, and adventurous journey is all about.
Along the way you will discover yourself.
You will discover meaning.
You will discover God.
You will discover the most adventurous and glorious journey of your life.
Of this I testify in the name of our Redeemer and Savior, Jesus Christ, amen.

Walking down the steps that led to the basement of our meetinghouse, I caught sight of my mother, hunched over a strange-looking machine, peering at illuminated pages in a darkened room and straining to read old documents. Still a young child, I didn’t understand what my mother did every Tuesday night for two hours in this quiet room. I had been sent to retrieve her from the church’s depths because Mutual had ended and my family wanted to go home.
My mother’s dedication to family history confused me for years. I often heard Church leaders stress the importance of participating in family history, but it seemed like an overwhelming task to me. Besides, it looked so boring.
“What satisfaction could she possibly receive from poring over lists of dead people’s names,” I wondered one afternoon as a teenager after dropping her off at the family history center. I continued in this vein of skepticism until, little by little, I began to wade into the waters of my ancestry.
The first time I felt the appeal of family history occurred during the Christmas break of my freshman year at BYU. One evening, as the rest of the family boisterously played a board game in the living room, I found myself seated at the kitchen table with my mom and older sister. The conversation soon turned to relatives, particularly my mother’s dad and his parents.
My great-grandparents, Orla and Roger, died in their 20s, leaving my grandfather and his brother in the care of Roger’s family. After Orla’s death, her father, Robert, died of appendicitis. A short time later, her mother fell, cracked her skull, and suffered several strokes, becoming bedridden. Orla’s oldest sisters, Thelma and Ena, then carried the full burden of supporting the family—a difficult task for two young, unmarried women in the late 1920s.
It was all so fascinating to learn about people I felt connected to but had never met. I was amazed by the trials my family had faced. Hearing it all made my own problems seem so small in comparison.
Several months later, with my mother’s story crowded into the recesses of my mind by school and work, I received an assignment in one of my classes at Brigham Young University to find 8 to 10 primary documents containing the name of one of my ancestors.
My genealogical training to that point consisted of singing the Primary song “Family History—I Am Doing It,” but grades weren’t negotiable in my mind, so I began at the only place I could think to start—Orla’s family. I looked her up on a pedigree chart and traced her line back until I found her grandfather, Joseph Argyle Jr.
One afternoon, I made the trek across the BYU campus to the library and into the family history library. I explained to a worker who Joseph Argyle was and the little information I knew about him.
For the next two hours, that worker guided me through a treasure hunt, which took us all over the library. We searched records of Mormon passengers on emigrant vessels, discovering that Joseph and his family crossed the Atlantic on a ship. Later that year, he traveled to Salt Lake Valley with the Ellsworth handcart company, which we found in a record book of handcart companies. We looked through the Endowment House records (found where he received his temple ordinances), the Utah death index (he lived to 84), and old Church membership records (there he was).
In an online database of Utah newspaper archives, I found a front-page obituary for my great-great-great grandfather. Published in the Davis County Clipper in February 1927, every sentence contained an interesting fact, such as Joseph’s contribution to the building of the Salt Lake Temple.
“He has the credit of having hauled the largest stone put in that building which weighed 13,000 pounds,” the article read.
I began to get a glimpse of the impact we can have on future generations when I discovered he had 88 descendants at the time of his death, a number which increased exponentially in the past 79 years.
Every time I found another document with my ancestors’ names on it, I felt a little tingle of excitement run through my body. It was like a mystery novel, putting all the pieces together, little by little beginning to understand who this man was. I became so immersed in learning about my ancestor, I didn’t leave until late in the afternoon, almost missing work!
I completed the assignment and received an A, but even more importantly, I created a tangible connection with one of my relatives. Joseph Argyle left his home, sailed across the ocean, traveled to Utah and helped build the temple, all because he believed in the gospel of Jesus Christ, a legacy which I inherited and which gives me the strength to fight my own battles in the 21st century.
I am a link in the chain of Joseph Argyle, and I can pass on his example to strengthen my children and their children. There are others I can help as well. The temple work for the vast majority of my ancestors has yet to be completed, and hundreds, even thousands, of my ancestors are waiting for me to do my part.
For more information on how to get started on your family history, visit your local family history center or go to www.familysearch.org.

A friend who was making his first visit to Salt Lake City called on me in my office. He is a well-educated man and a devout and sincere Christian. Although we have not discussed this with each other, we both know that some leaders of his denomination have taught that members of our church are not Christians.
After a short discussion on a matter of common interest, I told my friend I had something I would like him to see. We walked over to Temple Square and into the north visitors’ center. We viewed the pictures of Bible and Book of Mormon Apostles and prophets. Then we turned our steps up the inclined walkway to the second level. Here Thorvaldsen’s great statue of the risen Christ dominates a setting suggestive of the immensity of space and the grandeur of the creations of God.
As we emerged and beheld this majestic likeness of the Christus, arms outstretched and hands showing the wounds of his crucifixion, my friend drew a sharp breath. We stood quietly for a few minutes, enjoying a reverent communion of worshipful thoughts about our Savior. Then without further conversation, we made our way down to the street level. On the way we walked past the small diorama showing the Prophet Joseph Smith kneeling in the Sacred Grove.
As we left Temple Square and took our leave of one another, my friend took me by the hand. “Thank you for showing me that,” he said. “Now I understand something about your faith that I have never understood before.” I hope that every person who has ever had doubts about whether we are Christians can achieve that same understanding.

During high school graduation ceremony, all kinds of thoughts can zoom through your head. What happens next? Are you ready? Will you and your friends stay in touch?
Not me, though. I had only one question when it was my turn to walk up in front of everybody as they announced my name: was I actually going to graduate?
I wasn’t exactly what you’d call a scholar. Studying pretty much never topped my ideal to-do list. And during my senior year I was doing so poorly in one class I didn’t even know if I had passed the class. The final exam earlier that week would seal my fate, but grades wouldn’t post until a week later.
If I failed this class, I wouldn’t graduate high school.
In the end, I squeaked by on the thinnest possible margin and did graduate. (Whew!) At that point I had 14 months until I turned 19, the missionary age at the time. I intended on working during that time to save money for my mission. I knew I wasn’t much of a student, so under no circumstances did I plan on attempting college.
Have you ever felt like that? Like your past performance in some part of your life has proven your abilities once and for all?
Don’t fall for that line of thinking. It’s one of Satan’s biggest lies!
“Once any of us conclude—‘That’s just the way I am,’ we give up our ability to change,” taught Elder Donald L. Hallstrom of the Presidency of the Seventy. “We might as well raise the white flag, put down our weapons, concede the battle, and just surrender—any prospect of winning is lost.”1
School can seem especially intimidating when you’re not doing well. With even a few bad grades on your record, it’s all too easy to decide that’s as good as you’ll ever get. But it’s not true.
“Who we are is not who we can become,” Elder Hallstrom said.2
Despite what nagging whispers of doubt or failure might reach our ears, we can always choose to look ahead and stop beating ourselves up over the past.
“There is something incredibly hopeful about a fresh start,” taught President Dieter F. Uchtdorf, Second Counselor in the First Presidency.3
When deciding to make a fresh start, don’t forget to pray to God for help. Tell Him you want to succeed and then pay attention to promptings and guidance from the Holy Ghost and from your leaders.
This might require a bit of priority shuffling. “Our daily conduct and choices should be consistent with our goals,” said Elder Quentin L. Cook of the Quorum of the Twelve Apostles. “Many choices are not inherently evil, but if they absorb all of our time and keep us from the best choices, then they become insidious.”4
Fast-forward three and a half years from my high school graduation ceremony. I had worked for around a year and a half, served a two-year mission, and ultimately decided to try college after all.
I wish I could say I felt all grown-up and ready for school, but that’s laughable. I felt more intimidated than ever. If I was so bad at high school, how in the world could I handle college? This time I resolved to do my best and involve God along the way. I prayed fervently to develop new and better study skills.
To my complete shock, I ended up doing so well that semester that I qualified for academic scholarships. Nobody was more surprised than me! Even so, I could also easily look back over the previous months and see the hand of God helping me along as I learned to become a good student.
What I believed about myself back in high school simply wasn’t true. From that point on and with God’s help, I was able to forge a completely new path that carried me through college graduation and beyond.
When we involve the Lord in our climb and decide to make a new start in any area of life, we can reach heights we never dreamed possible.

The old clock ticked in the dusky light like a tired heartbeat, and the windows in the small living room were filled with the soft, crimson glow of a going-down sun. Eric listened to the ticking as the light in the windows turned from red to gray to black.
From where he lay with Sparky beneath the scraggly branches of the Christmas tree, he could see a falling star plummet past the square of glass. Down, down it came. It was as if God was sending the fiery light to light somebody’s Christmas tree—somebody who was too poor to have an ornamental star for the top of his tree.
“Could be Jess Crowley’s place,” Eric said quietly to the perky little pup whose eyes and lip jerked in sleep. “Or Carrie Ludlow’s. Or maybe even ours. If it was ours, Sparky,” he figured out loud, “someone gave the angels the wrong address, because it landed farther from here than good fortune.”
Good fortune had not been their lot, it seemed to Eric, for longer than his eight-year-old mind cared to remember. His mother had died three years before, and his father had barely escaped death in a car accident a year later. The accident had left him too disabled to work. If it weren’t for the kindnesses of ward members, Eric speculated to himself, and the saving assistance from the Church, I don’t know what would become of us. With that computer someone left on our doorstep last year, though, Dad’s been able to get some jobs working at home. “So don’t you worry about not having a place to hang your hat,” he spoke aloud to the little dog, “or whatever it is dogs carry around with them—besides fleas, of course.” He chuckled softly, stroking Sparky’s head.
Twisting and peering through the open living room door, Eric could barely make out the sleeping form of his father in the room at the end of the hall. A spray of moonlight hazed across his bed. The boy eyed the figure affectionately. Dad was strong in the faith and had taught him to be so too. Dad had also taught Eric that they had problems in their lives not because Heavenly Father was punishing or ignoring them but because He loved them, knew what was best for them, and wanted them to grow and be happy. In spite of their sadness.
Eric stretched out beneath his worn, frayed blanket. There was plenty of room under the tree, even though it was just two days before Christmas, for there were only two presents there. The one wrapped gift was a little bird for his father that Eric had fashioned out of wood at school. His father loved birds. He said a bird could get closer to heaven than most of the rest of us, “except when we pray. And except for your mother,” he added warmly, “who may at this very moment be walking and talking with the Savior himself!”
The other gift was from Dad to Eric: Sparky. Dad had given the pup to Eric early. “It’s too hard to wrap up a dog,” Dad had said, “and expect her to lie still under a Christmas tree until some boy unwraps her!”
Eric gently stroked the puppy’s fur that was every bit as soft and warm as Dad’s love. He could hardly wait for the day when the little dog was big enough to run full tilt next to his flying feet.
He reached up and touched a tiny glass ornament glowing in a speck of moonlight that had found its way through the window and down through the shadowy branches of the scraggly pine.
“It sure does have a regular shine when the moon works on it, doesn’t it?” The voice came from behind Eric. His father sat down beside him in the sooty light, a blanket draped about his shoulders.
“I was trying to be quiet so I wouldn’t wake you, Dad.”
“You didn’t, Son. The bedsprings did. I rolled over and heard a chorus of rusty voices!” He chuckled, then ran his fingers through the boy’s golden hair. “I saw you in here camped out under the tree with that little fur piece of yours, and I thought I’d tuck you in.”
Eric smiled. His attention momentarily returning to the glitter of the glass ornament in the moon’s glow, he turned it slowly and watched the flash of revolving light.
“Something else shines just as pretty as that,” his father remarked. “It’s love, when the Savior puts His shine to it—except that glow is much, much brighter. It’s so bright, in fact, that you almost have to close your eyes to see it!”
Eric’s quiet, probing look asked his father to tell him more.
“This tree may be little and spindly, but the stable in Bethlehem wasn’t much to look at either—yet it held the greatest gift of all, God’s gift to all mankind, even Jesus Christ. And what He gave to you, me, your mom, and everyone else that ever was, is, or will be, is something so precious and priceless . …”
Eric squeezed his father’s hand with quiet understanding.
“Well,” Dad continued with a smile through his tears, “if we were to try to hang His gifts to us on this tree, they would break every branch. And if we tried to stack them beneath it, we’d break our necks trying to look up. And up. All the way to heaven. Where your mom is waiting for you and me.”
“I guess we have more for Christmas than what every store in the world has in it put together,” Eric said, “and a lot more, huh, Dad?”
Dad lay down next to his son and hooked his arm as a pillow under Eric’s head. Together they gazed up into the dark branches of the little tree and shared memories that shined like hope and faith and the sweet surety that families can be forever, that things eternal never die—all because of one small Babe born long ago in the city of David, Bethlehem, and placed in a manger there.

Sarah heard her mom call her. “Coming, Mom,” she called back. She set her doll on her bed and ran down the hall toward the kitchen. She took the shortest route through the family room—up onto the corner table, across the sofa, over the big stuffed chair, and around the breakfast bar. “Here I am,” she announced.
Mom smiled. “That was very fast,” she said, “but next time I would appreciate it if you walked around the furniture.”
Sarah giggled. “But then I wouldn’t be as fast.”
“That’s true, but now look who’s trying to do what you did.”
Sarah turned around and saw her little brother, Adam. He was standing on the corner table, ready to make the jump from the table to the sofa. Mom hurried over and lifted him off the table.
“Adam learns a lot from watching you,” said Mom. “You need to set a good example for him to follow.” She set Adam down on the floor. “The reason I called you was to tell you that I’m going to go outside to work in the garden,” Mom continued. “Do you want to come out with me?”
“Sure,” said Sarah. She looked down at her bare feet. “But I need to get my shoes on.” She turned to run back to her bedroom. Adam followed. This time she hurried around the furniture, and so did Adam.
“You’re right, Mom,” she said as she returned with her shoes in her hand, and Adam right behind her. “He does follow my example.”
Sarah sat down to put on her shoes.
“Sissy, outside,” said Adam, walking to the door.
“He knows you’re going outside because he sees you putting on your shoes,” Mom said. She followed Adam to the door. “We’re all going to go outside,” she told him with a smile.
Adam pulled on the doorknob but couldn’t turn it. He looked at Mom. “Open?”
Shoes on, Sarah ran to the door. “I’ll open it,” she said. She turned the doorknob and gave a mighty tug. Adam cheered when he saw the sunlight streaming in through the open door.
“Come on, Adam,” Sarah said, “let’s ride our trikes.”
Adam ran past Sarah to the swing set. “Swing, Mommy?” he said hopefully.
Sarah hopped onto her tricycle. “No, Adam, we’re going to ride our trikes,” she insisted.
“Swing, Mommy?” Adam repeated.
Mom lifted Adam into the swing. “I think Adam wants to swing right now,” she said to Sarah.
“He can’t,” Sarah said sadly. “He’s supposed to follow my example.”
Mom gave Adam a push. “Having him follow your example, and making him do what you tell him to do aren’t the same thing,” she said.
“They aren’t?” asked Sarah in a disappointed tone.
“No.” Mom explained, “Adam is just a little boy, but he is starting to make some of his own decisions. Sometimes he will do what you want him to do, and sometimes he won’t.”
“I wish he would always do what I want him to do,” said Sarah.
“But that’s not the way life works,” Mom pointed out. “We all have our agency, which means that we are free to make our own decisions. There are good examples that we can follow, and there are bad examples that we can follow.”
Sarah thought for a moment. “I know it’s all right for Adam to follow my example, but is it all right if I follow Adam’s example?”
Mom nodded. “It would be fine for you to follow Adam’s example as long as he’s not doing something wrong,” she said.
“I’m going to follow his example right now,” Sarah said, climbing off of her tricycle, “because I want to swing, too.”

We had met that Christmas day in Portugal with the other missionaries in our zone, exchanging gifts and enjoying the time together. The rain outside had done nothing to dampen the spirit within the Porto chapel where we met. Still, something seemed to be missing. My companion and I finally decided that what we needed was to visit our investigators and sing Christmas songs to them. Everyone liked the idea, and soon we all were gathering our raincoats, umbrellas, scriptures, and hymnbooks.
The first group of people we visited lived close to the center of the city in an abandoned monastery. These were Portuguese families who had lived in Africa, but the civil wars there had forced them to flee to Portugal. They had been wealthy in Africa, but now they had almost nothing.
At the monastery we started to climb the steps to the rooms where the people lived. But the wood was old and creaked, and we were afraid the sound would alert the people and spoil the surprise. So we positioned ourselves in the middle of the center court, where the roof leaked big drops of water on us.
As we began to sing, bright eyes and happy faces started to appear. The children, as usual, came out first, followed shortly by their parents. Soon all the inhabitants of the monastery were outside their rooms. Some tried to sing along with us but didn’t know all the words. The rain seemed to accompany the songs as background music, and then our tears began mingling with the rain drops as the Spirit bore witness to us that we were all truly brothers and sisters in Christ. We stopped when we could no longer see our hymnbooks through our tears.
We went up to meet the people. We left some Church pamphlets, encouraged our investigators to continue with the discussions, and invited all to attend our church meetings.

Years ago I became acquainted with two families in the process of dissolving a jointly owned commercial enterprise. The principals, two men who were friends and members of the same Christian congregation, had formed the company years earlier. They had a generally congenial relationship as business partners, but as they grew older and the next generation began to take part in the business, conflicts emerged. Finally, all parties decided it would be best to divide up the assets and go their separate ways. One of the two original partners devised a stratagem with his lawyers to secure for himself a significant financial advantage in the dissolution at the expense of the other partner and his sons. In a meeting of the parties, one of the sons complained about this unfair treatment and appealed to the honor and Christian beliefs of the first partner. “You know this is not right,” he said. “How could you take advantage of someone this way, especially a brother in the same church?” The first partner’s lawyer retorted, “Oh, grow up! How can you be so naive?”
Integrity is not naiveté. What is naive is to suppose that we are not accountable to God. The Savior declared, “My Father sent me that I might be lifted up upon the cross; … that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil” (3 Nephi 27:14). One who lives a consecrated life does not seek to take advantage of another but, if anything, will turn the other cheek and, if required to deliver a coat, will give the cloak also (see Matthew 5:39–40). The Savior’s sternest rebukes were to hypocrites. Hypocrisy is terribly destructive, not only to the hypocrite but also to those who observe or know of his or her conduct, especially children. It is faith destroying, whereas honor is the rich soil in which the seed of faith thrives.
A consecrated life is a beautiful thing. Its strength and serenity are “as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit” (D&C 97:9). Of particular significance is the influence of a consecrated man or woman upon others, especially those closest and dearest. The consecration of many who have gone before us and others who live among us has helped lay the foundation for our happiness. In like manner, future generations will take courage from your consecrated life, acknowledging their debt to you for the possession of all that truly matters. May we consecrate ourselves as sons and daughters of God, “that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope” (Moroni 7:48; see also 1 John 3:2), I pray in the name of Jesus Christ, amen.