Gospel Story Finder

Just days ago, I learned about a grandmother who rehearsed the Easter story with her four-year-old grandson by using simple replicas of the tomb, the stone that covered the sepulchre, Jesus, Mary, the disciples, and the angel. The little boy watched and listened intently as his grandma shared the burial, closing and opening of the tomb, and the garden scene of the Resurrection. He later carefully repeated the story in surprising detail to his parents as he moved the figures about himself. Following this sweet moment, he was asked if he knew why we have Easter. The boy looked up and with childlike reasoning answered, “Cuz Him’s alive.”

When I was 13, my eldest brother and his friend tried all sorts of things to trap a fox, even boiling sagebrush to hide human scent on the trap. Despite all they tried, they never caught the fox.
Twenty years later, in an elders quorum lesson, a man brought a trap and placed it on a small wooden table in front, and said, “It’s hard trapping a fox, foxes are sly. But after much trial and error, I’ve trapped foxes. Foxes don’t like to feel constrained or boxed in. If they ever feel their freedom or safety is threatened, they turn and run. First, create a path that is wide at the opening and non-restrictive, which gradually narrows where the trap is placed. Second, because foxes have heightened instincts, the trap must be camouflaged to blend into the environment and all human odor eliminated, it cannot smell like a trap.” (I guess my brother boiling sagebrush wasn’t a crazy idea.) “Third, is the bait,” he said. “It must appeal to a fox’s natural appetites and desires. Rotting meat, with a pungent odor is irresistible to a fox.”
“I put a small sampling of meat at the path’s opening, no strings attached. Each day, I put a little bait farther into the path, tempting the fox to advance to snatch it. On the final day, bait is placed directly on the trap. Done properly, the fox travels the path, takes the bait, the trap snaps shut, and I’ve outfoxed the fox. The fox is so captivated by the bait it does not recognize its choices have become limited, sense that something is wrong, and turn and run.”

The day just didn’t start out right. The weather was supposed to be warm and sunny, but this particular Saturday morning in Mexico was cold, windy, and overcast. The dust was everywhere in Tijuana and our car, chameleon-like, had changed color to match the weather and the city.
Trying to find the LDS chapel was no easy feat. Everyone in the car had his own opinion of where it was, as had every Mexican we asked. As we tried to decipher the street signs, we read one that said, “Un Sentido.” By the time we found out what it meant, it was too late. Our whole caravan was on a one-way street—going the wrong way.
We had made the trip from Los Angeles that morning in a couple of station wagons, two huge vacation trailers, and a two-ton truck crammed with over 100 used suits, 150 dresses, 600 shirts, blouses, trousers, and sweaters in all different sizes and shapes. We had nearly 100 pairs of shoes and loads of underwear, ties, and odd pieces of clothing. Add to that over 300 gift-wrapped toys and gifts, several bicycles, a rocking horse, 10 pairs of roller skates, and 30 to 40 boxes of canned goods and food. All of it had been collected in Los Angeles for the benefit of an orphanage and some of the needy Saints in Mexico.
In less than a month an idea for a Chatsworth Second Ward (Los Angeles California Chatsworth Stake) Aaronic Priesthood MIA service project had grown into a major undertaking.
After a few “No comprende” answers to the grinning Mexicans, we found the attractive little Mormon chapel on a hilltop overlooking the city.
There to meet us were all the children just coming out from Saturday morning Primary. But before long children from neighboring streets were on hand, too, to help carry half of the clothing and supplies into one of the classrooms for later distribution to the needy. After handing out some of the gifts for the children, we were off again, this time in a downpour, to an orphanage across the city.
It was quite an experience.
It didn’t matter that it rained miserably on the way home. Our hearts were full of sunshine.

My father was a builder of big buildings, some well known. So when I returned from my two-year mission to Japan and wanted summer work, I ended up forty feet down at the bottom of an air conditioning shaft, stripping forms from freshly poured concrete. My captive coworker, Chuck, made the mistake of asking why I would “waste two valuable years like that.” I am sure he had no idea what he was in for, and I unleashed my abundance of missionary zeal.
At some point in our discussion I heard a noise overhead and saw the familiar silhouette of my father leaning over the shaft. What he said was a surprise: “Chuck, I don’t know what he’s saying down there, but I believe it is true. Now get back to work.”
This is for me the most treasured testimony my father bore, but I hope we can surpass that level of communication today.

We had committed ourselves to traveling over the rapids. The current was so powerful that there was no other choice but to take whatever the river had to give. Then suddenly the churning, splashing boiling subsided. Everything seemed to stand still for an instant. The wind calmed, the river smoothed itself, the pace of our heartbeats slowed a bit, and our breathing returned, almost, to normal. What we saw in the next instant frightened us much more than the rapids had—a smooth line of water reaching from one bank to the other, a line that could mean only one thing: waterfall!
There had been no indication of a waterfall on our maps, but it was a little late to worry about that. In this largely unexplored area of Canada’s Northwest Territories, there were often surprises. About all we had time to do was pray and go over.
Luckily, the fall wasn’t too severe. But the huge waves and their back twist at the bottom were more than our canoe could withstand, and we were thrown into a 3.3 degree Centigrade bath of ice water. We both knew that we had less than ten minutes to get to shore or we would freeze. It was a tremendous test of strength, endurance, and determination, but somehow we dragged ourselves and our boat onto the rocks before we collapsed.

Christianity celebrates the life and ministry of Jesus Christ, the Only Begotten Son of God the Eternal Father. Christian churches with great variations of doctrine dot the land the world over. When 14-year-old Cortnee, a daughter of a mission president, entered a new high school as a freshman, she was asked by classmates if she was a Christian. They scoffed at her response that she was a Mormon, a common reference to The Church of Jesus Christ of Latter-day Saints. Upon arriving home she asked her mother, “Mom, are we Christians?”
Growing up in my family, we lived as devout members of another Christian faith. I was baptized a member of that church shortly after my birth. Our family went to church each week. For many years my brothers and I assisted the pastors who conducted our Sunday services. I was taught the importance of family prayer as our family prayed together each day. I thought that someday I would enter the full-time ministry in my church. There was no question in our minds that we could define ourselves as devout Christians.
When I was a university student, however, I became acquainted with the members and teachings of The Church of Jesus Christ of Latter-day Saints, a Christian faith centered on the Savior. I began to learn about the doctrine of the Restoration of the gospel of Jesus Christ in these latter days. I learned truths that I had not known before that changed my life and how I viewed the gospel. After much studying, prayer, and faith, I chose to embrace beautiful restored truths found only in this Church.
The first restored truth that I learned was the nature of the Godhead. The true Christian doctrine that the Godhead consists of three separate beings was known in biblical times. God bore witness of Jesus, His Only Begotten Son, on several occasions. He spoke at Jesus’s baptism: “This is my beloved Son, in whom I am well pleased.”1 Jesus Himself testified of God, His Father, when He said, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”2 After Jesus’s death and Resurrection, we learn that Stephen, “he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.”3 What a dramatic testimony of the Godhead from that disciple of Christ.
The knowledge of God and His physical separateness from His Son and the Holy Ghost was lost after the death of Christ and His Apostles. Confusion and false doctrines about the Godhead were fashioned out of the Nicene Creed and Constantinople councils, where men declared that instead of three separate beings, the Godhead was three persons in one God, or the Trinity. Just as Christian Protestant reformers struggled with these creeds of men, I did as well. The teachings about the Trinity that I learned in my youth were incomprehensible to me.
However, when I was introduced to the glorious truths of the First Vision experienced by the Prophet Joseph Smith, it was a stunning awakening for me to finally understand the truth about the nature of God the Eternal Father and His Only Begotten Son. Joseph declared: “I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!”4 This heavenly vision restored the wondrous yet plain and precious knowledge of God and His Son to the earth again, dispelling at once the teachings I had learned about the Trinity.
I know that heaven-sent revelations have replaced the gross errors of man-made doctrines concerning the Godhead. I know that God is our Heavenly Father. His Son, Jesus Christ, is my Savior. The Holy Ghost testifies of the Father and the Son. I express my profound gratitude to God for introducing the resurrected Lord Jesus Christ to mankind in these last days. The Savior lives; He has been seen; He has spoken; He directs the work of His Church through apostles and prophets today. What magnificent truths He has taught as the Good Shepherd who continues to look after His sheep.
The second restored truth I learned as an investigator of this Church was the reality of additional scripture and revelation. The prophet Isaiah saw in vision a book that he proclaimed was part of “a marvellous work and a wonder.”5 I testify that the Book of Mormon: Another Testament of Jesus Christ is that book. It is a sacred record written by prophets of God to persuade all people to come unto Christ, and it helps to reveal the gospel of Jesus Christ in its fulness. The Book of Mormon tells of prophets and other faithful members of the Church who took upon themselves the name of Christ, even before the Savior’s birth.6 This book tells of the resurrected Christ teaching men what they must do to gain peace in this life and eternal salvation in the world to come. What could be more Christian than seeking to take His name upon ourselves and follow His counsel to become like Him?
President Gordon B. Hinckley has said, “I cannot understand why the Christian world does not accept this book.”7 I first read the Book of Mormon at the age of 21. I then asked God if it was true. The truth of it was manifested unto me by the comforting power of the Holy Ghost.8 I know that the Book of Mormon is a second testament of Jesus Christ. I join my testimony with the prophets of this sacred book to declare that “we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ.”9 I am deeply grateful for every word that He has spoken and for every word He continues to speak as He quenches our thirst with living water.
Another restored truth of the gospel I became acquainted with was the restoration of priesthood authority, or the power to act in God’s name. Former prophets and apostles, such as Elijah, Moses, John the Baptist, Peter, James, and John, have been sent by God and Christ in our day to restore the holy priesthood of God. Every priesthood holder in this Church can trace his priesthood authority directly to Jesus Christ. Men now possess the keys to establish the Church so that we can come unto Christ and partake of His eternal ordinances of salvation.10 I testify that this is the Church of Jesus Christ—the only church authorized with true priesthood authority to exercise the keys of salvation through sacred ordinances.
Cortnee asked, “Mom, are we Christians?” As a member of The Church of Jesus Christ of Latter-day Saints, you are a Christian, and I am too. I am a devout Christian who is exceedingly fortunate to have greater knowledge of the true “doctrine of Christ”11 since my conversion to the restored Church. These truths define this Church as having the fulness of the gospel of Jesus Christ. Like other members of the Church, I now understand the true nature of the Godhead, I have access to additional scripture and revelation, and I can partake of the blessings of priesthood authority. Yes, Cortnee, we are Christians, and I testify of these truths in the name of Jesus Christ, amen.

Daily study of the scriptures is another important family activity. I remember when my son was seven years old. He was taking a shower one night during a storm when we lost the power in our home. My wife called to him and told him to hurry to finish his shower and to then take a candle and come slowly downstairs for our family prayer. She warned him to be careful to not drop the candle on the carpet because it could start a fire and the house could burn down. Several minutes later he came down the stairs struggling to hold the candle in one hand, and with his other arm he was carrying his scriptures. His mother asked him why he was bringing his scriptures. His answer to her was, “Mom, if the house burns down, I must save my scriptures!” We knew that our efforts to help him to love the scriptures had been planted in his heart forever.

My brother-in-law, Taylor, works in Washington, D.C., for the United States Department of Agriculture. As part of his job, he is expected to attend a number of social functions. These functions almost always have alcohol served to the guests. The people who work with Taylor know of his religious beliefs and commitment to abstain from all alcoholic beverages, and they will often thoughtfully provide something else to drink in their place.
At one particular function, someone had brought a few beverages that claimed to be alcohol free. Taylor was offered one of these drinks, but since the brand and type of drink were unfamiliar to him, he said in a friendly manner, “I’ll have to check that label first.”
Taylor read the fine print on the bottle, and sure enough, the drink contained a small amount of alcohol. “Look,” Taylor said, “it has alcohol in it.”
The person who had offered the drink said, “Let me see that!” After looking for a minute, he turned to Taylor and pointed at the label. “Taylor, it has only 1% alcohol. Can’t you even drink that?”
Not wanting to offend his friend, yet not willing to compromise his standards, Taylor replied, “Well, when you’re 100% committed, 99% just isn’t good enough.” He thanked them for trying to accommodate him but turned down the drink.

I recall in one of my first professional games many years ago, in the very first inning the first three hitters hit safely, all of them on the first pitch. Out of the dugout came the pitching coach. The catcher joined him, and the three of us assembled on the mound.
The pitching coach turned to my catcher and said, “What in the world has Paul got on the ball anyway?”
The catcher said, “I don’t know. I haven’t seen it yet.”
Well, what’s that got to do with you and me? Life, you know, is a little like “the big game.” There are times when you and I need to call time-out. Have you ever had the experience of loading the bases while continuing to throw high and wide? Have you experienced “fourth down and one” on the goal line with ten seconds left? Have you watched your twenty-point lead dwindle to two? Or in life’s game do you have a challenge controlling your temper or language? Is that personal weakness you’ve noticed still not under control? Are school subjects your nemesis? Are your finances ready to pull you under? Is your family solidarity sitting on shifting sand? And most important of all, are you trying to do it alone? Or have you been smart enough to call time-out to ask the coach for help?
You know, it doesn’t always have to be a formal prayer, my young brethren. You can do it as you drive in the car, on a date, in the privacy of your room, or on the playing field.
I’m reminded of something I read just the other day. Let me share it with you. It seems that a small boy was trying to lift a heavy stone, but couldn’t budge it. His father, watching very interestedly, said, “Are you sure you’re using all of your strength?”
“Yes, I am!” the boy cried.
“No, you’re not,” said the father. “You haven’t asked me to help you.”
Well, let me just tell you that however tight the game seems at the moment, I know the coach and I know that He can help. There is a personal and loving God who knows all of the plays. He understands the game of life. He understands you and me. And he understands what you and I need now to help in our lives. Talking to him is an easy thing, really. All you have to do is call time-out. Say to yourself, “I’ve had it. I need help.” And be prepared to listen. Say to him, “I can’t take any more of this running without seeing clearly where the bases are or the direction I’m headed.”

Most people wouldn’t have thought 1853 was the best year for the Saints to break ground for an extensive building project. After all, people were still arriving in the Salt Lake Valley, and most of them didn’t bring much with them. One anonymous brother described his situation like this: “I walked the morning the ground was broken for the foundation of the Temple. … I went through frozen mud and slush with my feet tied up in rags. I had on a pair of pants made out of my wife’s skirt—a thin Scotch plaid; also a thin calico shirt and a straw hat. These were all the clothes I had. It was go that way or stay at home. … I was not alone in poverty. … There were many who were fixed as badly as I was.”

But the Lord’s house needed to be built. Later that day, John D. McAllister described the following event:
“The ground being frozen, President Heber C. Kimball commenced breaking the ground with a pick. … President Young took out the first turf. … While taking it out [a] silver dollar was flung from someone in the congregation which struck in the hole. Brother Kimball said that was an omen that we should have plenty of money to build the Temple.”

Another part of Elder Taylor’s prophecy likewise was quickly fulfilled. The Olympus had just entered the terrible Irish Sea when harsh headwinds whipped huge waves against the wooden vessel day and night. For three weeks many of the passengers were tossed-about and seasick, “suffering intensely from the distressing affliction.” Finally, when a calm day brought relief, the passengers felt the worst part of their voyage was behind them. But Captain Wilson’s trained eyes, making a careful survey of the horizon, spotted a rapidly approaching cloud. At first it was no bigger than a man’s hat, but it swelled and spread at an alarming rate.

Quickly the captain gathered both shifts of the crew on deck and ordered all sails immediately shortened. He allowed Brother Nowers and a 20-year-old carpenter from Dover, England, Edmund Fuller, to stay on deck and help the crew. (Later in the voyage Mr. Fuller fell in love with a Mormon girl, Adelaide Jelley, and he joined the Church and married her in St. Louis, Missouri.)

The sails were just hauled in and secured, and passengers gathered below deck, when the new storm struck the ship full force. The Olympus trembled and reeled “like a drunkard.” The violent wind snapped the foremast off and carried it overboard. Several men nearly went overboard with the broken mast, which hanging, by the ship’s side, had to be cut loose from its stays with axes. Torrents of wind and water cracked the mainmast at the deck.

Thrown on her side the Olympus became unmanageable. Into a fearfully dark night the ship struggled, battered by hurricane winds. Seams of the vessel cracked, letting water seep into the bottom of the ship.

Two hours after the storm began, about 8:00 P.M., four feet of water had poured into the hold and the ship’s pumps were started. Above, knee-deep waters rushed over the decks, causing Brother Nowers and Mr. Fuller to lash themselves to the pumps they were operating to keep from being washed overboard. Hour after hour the storm raged. And the Olympus took on more and more water.

By midnight the captain, crew, and men on deck were despondent because the storm showed no signs of abating. Brother Nowers heard the captain order Second Mate Hamilton to go below deck and tell the Mormon’s president, Elder Howell, that “if the God of the Mormons can do anything to save the ship and the people, they had better be calling on him to do so.” The captain confessed that despite the crew’s best efforts the Olympus was sinking at the rate of 30 centimeters per hour and that by daylight it would be on the bottom of the sea unless the storm ceased

The second mate asked Brother Nowers to accompany him below to deliver the message to the Mormons. As soon as the crashing waves allowed the two messengers unbarred the companionway and went below. They found Elder Howell in his bed and told him the captain’s appeal.

The Mormon leader answered calmly. “You may tell Captain Wilson that we are not going to the bottom of the ocean for we embarked from Liverpool on a voyage for New Orleans, Louisiana, and we will arrive safely in that port. Our God will protect us.” Mr. Hamilton returned to the deck and gave Captain Wilson the Mormons’ answer.

Brother Nowers, dripping wet, could not help noticing the absolute chaos below deck. Everywhere unsecured trunks and packages rolled and skidded from one side to the other as the ship swayed and rolled. Some passengers were crying. Others prayed. Others simply waited.

President Howell quickly arose, dressed, and called about a dozen brethren, including new convert Wilson Nowers, to his side. The leader instructed that each man in the circle take a turn to pray vocally that the Lord would spare the vessel. Elder Howell prayed last.

“While he was still engaged in prayer,” Brother Nowers said, “I noticed a significant change in the motion of the ship.” Instead of rolling and tossing, the Olympus “seemed to tremble as one suffering from the effects of a severe cold.” He could not believe the ship was sinking. But he also could not believe that the storm had so suddenly ceased.

After the final hearty “amen” President Howell sent the prayer circle members back to bed. Brother Nowers, however, returned to his pumping duties on deck. There, astonished, he found that “the storm had miraculously ceased; the wind had gone down, and the waves were stilled close around the ship, while in the distance the billows were still raging.” The Olympus trembled at so sudden a change.

Pumping continued until daylight. When the Sabbath day finally dawned, clear and bright, Captain Wilson admitted that he had done all he could do before calling on the Mormons and that only God’s hand had saved the sinking ship.

I once saw, at close range, the face of a faithful father who had just learned that his handsome and promising young son had violated the law of chastity and that the boy’s immature young girlfriend was pregnant. I’ll never forget the look in that man’s eyes as it dawned on him that his child of promise had willfully rejected what his parents had taught and what they wanted him to be. The father just sat in stunned silence, staring sadly at the rain outside his window in a grief that knew no comfort. As the tears ran freely down his face, he asked himself out loud: “Why? Why would he turn his back on all he knows to be right?” There came no answer but the gentle sound of the falling rain.

As another example, I remember my beloved grandmother, Mary Caroline Roper Finlinson, making homemade soap on the farm. Her recipe for homemade soap included rendered animal fat and wood ashes. The soap had a very pungent aroma and was almost as hard as a brick. There was no money to buy soft, sweet-smelling soap. On the farm there were many dusty, sweat-laden clothes to be washed and many bodies that desperately needed a Saturday night bath. If you had to bathe with that homemade soap, you could become wonderfully clean, but you smelled worse after bathing than before. Since I use soap more now than I did as a child, I have developed a daily appreciation for mild, sweet-scented soap.

We moved from New York to Massachusetts; two weeks after we arrived our bishopric was reorganized, and I was called again to be a counselor. The bishop and I had such an enjoyable time together that we just hated to think of anything interrupting that great association. Then came time to reorganize the Boston Stake. He was called in for an interview just ahead of me by the General Authority present there. When I followed him in for my interview, the first question that was asked of me was, “What do you think of the bishop as a leader?” I started giving glowing reports about what a leader he was. Then it dawned on me that they might call him to be a stake president if I made him look too good, and our service would be interrupted—and we were having such an enjoyable time together! So I said, “He is a great leader, but under pressure he goes home and beats his wife.”

The General Authority leaned back in his chair and a smile came over his face. He said, “Isn’t that funny? He was just in here ahead of you, and he accused you of going out behind the barn and smoking cigars.”

In that reorganization I was called to be a counselor in the stake presidency and later a stake president. This call had a special way of teaching me closeness to the Lord.

Some time ago I received a letter written by a man who had strayed from the Church. It typifies too many of our members. After describing how he had become inactive, he wrote:

“I had so much and now have so little. I am unhappy and feel as though I am failing in everything. The gospel has never left my heart, even though it has left my life. I ask for your prayers.
“Please don’t forget those of us who are out here—the lost Latter-day Saints. I know where the Church is, but sometimes I think I need someone else to show me the way, encourage me, take away my fear, and bear testimony to me.”

While I was reading this letter, my thoughts turned to a visit I made to one of the great art galleries of the world—the famed Victoria and Albert Museum in London, England. There, exquisitely framed, is a masterpiece painted in 1831 by Joseph Mallord William Turner. The painting features heavy-laden black clouds and the fury of a turbulent sea portending danger and death. A light from a stranded vessel gleams far off. In the foreground, tossed high by incoming waves of foaming water, is a large lifeboat. The men pull mightily on the oars as the lifeboat plunges into the tempest. On the shore stand a wife and two children, wet with rain and whipped by wind. They gaze anxiously seaward. In my mind I abbreviated the name of the painting. To me it became To the Rescue.1

I was moving sprinkler pipes on a section of our farm in northern California, USA. This particular day was a treat because Dad was there to help me. When we finished, we jumped on our all-terrain vehicles (ATVs) and headed for home with dinner on our minds. Dad led the way.
Our farm was bordered on one side by the Pit River. We rode on the edge of the field so we wouldn’t flatten the alfalfa with the big tires on our ATVs. The field was on our right, and the river, at the bottom of a steep embankment, was on our left. We couldn’t see very well because it was misty.
We were cruising along fairly fast when I veered off the trail and hit a clump of sagebrush with my right rear tire. The impact forced me to turn the ATV sharply to the left toward the river and down the embankment. I tried stopping, but the bank was too steep and I was going too fast. I thought for sure I was going in the river. Fortunately, there was a tree on the bank right in my path. The next thing I knew, I was looking down at the ATV—from the tree! I was as scared as I had ever been.
I felt that I had just had a brush with death, but other than a few scratches and bruises, I was unhurt. After I calmed down and took a few breaths, I realized there was no way I was going to get the ATV back up the bank by myself. I kept expecting my dad to poke his head over the edge of the embankment, looking for me, but he didn’t. That made me feel even worse.
I scrambled to the top of the bank, but my dad was nowhere in sight. I said a silent prayer to my Father in Heaven, asking Him to send Dad back to get me. Then I started walking. Meanwhile, Dad was almost home when he thought he heard me call out to him. He looked back for the first time since we had left the field. Only then did he notice that I wasn’t behind him. He knew something was wrong and came looking for me until he found me.
Dad later told me that he had heard me say, “Dad, I need you!” At the time, he was more than two miles (3 km) away. I knew then that a loving Father in Heaven had heard my prayer and let my father know that I needed his help.
I am grateful for the Holy Ghost and the whisperings of truth and guidance that we receive from Him. I am also grateful for a loving father who had lived his life in such a way that the Holy Ghost could talk to him and be heard.

Another very dear young friend here at BYU shared how accepting the invitation to be in the temple has brought the miracles President Nelson promises:

I accepted this invitation from President Nelson ­hoping to simply receive the revelation and peace that time in the temple brings. In a fashion typical of Heavenly Father, my small efforts were magnified, and I received blessings that I never thought I would experience during this life.

Like many converts, I struggle with the concern that the rest of my family cannot enter into the Lord’s temple with me. However, Heavenly Father used my efforts to remind me that miracles can and will occur as we act in obedience and faith. While I was home recently, my family unexpectedly asked me to take them through the temple during the upcoming temple open house. I testify that the sacred work done in the temple is amplified in ways that will bring us and our families eternal joy.

One important reason for her eagerness to serve is the spiritual motivation she has felt since joining the Church. She cites, for example, the manifestation that came to her in January of 1985, the day before she began her work in the temple. As she lay on her bed immediately after retiring, she saw the skeletons of many dead, and then saw an Indian woman, plainly from an earlier era, praying before a distinctive door. She lay awake for a time puzzling about what her experience might mean. But when she reported to the temple the following day, Sister Tintí was assigned to the baptistry where—she found that door!
“I believe I saw that woman so I would know who the people were who needed me,” says the 57-year-old temple worker.

“So what about our rowing team—is it history?” the upperclassman was passionate as he put the question, obviously a rhetorical one, to the first-year students. “No way! It’s a tradition!”
I was one of those new students beginning medical school at the University of São Paulo, which had long been famous for its victories in rowing competitions. Team members had asked our professor for a few minutes to recruit for the team. We would be replacing those who had graduated.
As a result of the enthusiastic pitch, about 30 of us decided to try out. None of us had any rowing experience. We were all out of shape, as our coach constantly reminded us. He had been in the military and made no effort to hide his disgust at our sorry physical condition. He had lots of jokes, too, about the irony of poor muscle tone in students of medicine.
Training was grueling—held at 5:00 A.M., six days a week. We had to set our alarms for 4:15 to catch the bus to the training area. The less disciplined did not show up for long. Those of us who stayed noted that the coach gave all his attention to the team veterans. Meanwhile, we recruits were ordered to run around the campus perimeter.
The University of São Paulo campus covers a large area, so the run was about 6 miles (10 kilometers) and required enormous effort from men in our condition. We were exhausted when we finished, and the coach ordered us to the showers without comment.
This routine continued for several weeks. In time, a few ingenious souls discovered that they could cut their running time by taking a shortcut. Instead of making a full circle around campus, they detoured through the woods. Of course, they thought themselves very clever when they beat us to the showers. They even gave their shortcut a name: the easy return.
In time, the coach announced that he was ready to name those who would join the official team. To their surprise, not one of the men who took the easy return was selected. I still don’t know how the coach knew.
Each of us has a race to run in life. The course may become difficult at times, but we have a Coach who knows us well. He has promised us, “He that is faithful and endureth shall overcome the world” (D&C 63:47). Some people may seem to profit by breaking the rules, but in reality, no effort to keep the commandments will go unrewarded.
I always feel grateful when I think back to the rowing team. I still have the gold medal I was awarded for our victories. But more importantly, I have the determination I developed then never to take the easy return.

Ten years after John Taylor and Wilford Woodruff arrived in England, my own great-grandfather, Henry Ballard, was introduced to The Church of Jesus Christ of Latter-day Saints by a faithful member:
“Henry was only seventeen years old at the time he joined the Church [in 1849]. … Sometime during the winter months of 1849, Henry traveled to London News, a community … north of London, to live with his married brother George [who] … had established a fairly successful carriage business in the area. They had much to offer Henry—especially material things. George was always kind to Henry, and being eleven years older, felt the need to protect and watch after his welfare. The following incident bears this out.
“It was Sunday evening, and Henry had just returned from church. George, curious about Henry’s whereabouts, inquired as to where he had been. ‘To church,’ Henry replied. George, having already attended church without seeing Henry there asked, ‘What church?’ ‘The Mormon church,’ Henry said truthfully. Amazed and astonished, George vocally wondered why, in heaven’s name, would he attend the ‘detestable’ Mormon church. ‘Because I am a member of it,’ replied Henry. Henry then bore his testimony of the truthfulness of what he believed to be the only true church. George, unconverted, became angry.
“George reprimanded Henry severely and told him he had just made the biggest mistake of his life. Henry remained firm, but feared what his older brother might do.
“When George could see he was getting nowhere, he enlisted the support of his minister. Three days passed as they tried to persuade Henry to change his mind. First one would pray, then the other, in an effort to save Henry. Henry held steadfastly to his convictions, never wavering nor doubting. The Holy Ghost had told him the Church was true. He dared not deny it. Convinced no argument of reason … would ever change Henry’s mind, George took another approach.
“As Satan tempted Christ, George tempted Henry—or tried to. He offered to give him the best carriage in all of London. He would give him a coachman to drive him around and cater to all of his whims. Henry would be a gentleman as he presented himself in his fine clothes, kidskin gloves, and silk hat.
“How could Henry refuse the hospitality of George’s fine home for as long as he wished? Henry would never have to work, unless it became his desire. A part of the business would be his, and he would never again live in poverty, as his father and mother had all their lives. No religion would be worth losing all this. George only asked for Henry to give up the ‘foolish notion’ of Mormonism.
“Like [the Prophet] Joseph Smith, Henry kept the faith. His testimony and strength of character prevailed.
“George was explosive. He expelled Henry from his home—forever. Henry left, heavy of heart over being such a disappointment to the brother he loved, a brother who had been so kind and giving. Henry was never to set eyes on him again in this life” (Douglas O. Crookston, editor, Henry Ballard: The Story of a Courageous Pioneer, 1832–1908 [1994], 4–6).