Gospel Story Finder

A woman who took refuge in a Mormon chapel during the typhoon found out afterward that her home had been destroyed when coconut trees fell on it. She and her family did not have the means to fix it, but volunteers helped her to build a new house, and she is now helping another family to construct a home. “I learned to work together with those who are also in need here, so we can recover from [the typhoon] together,” she said.

In the Central Valley of California, there are 44 teenagers who will never forget the city of St. George, Utah, with its hospitable people and its beautiful white temple.
The youths’ 18-hour stay there was the culmination of six months of planning, hard work, and cooperation between the youth and adults of the Tulare Ward (Visalia California Stake) and those of the St. George Second Ward.
The moment the weary travelers arrived at the Second Ward chapel after their 500-mile journey, they were met by an enthusiastic crowd of St. George youth who immediately sought out, tagged, and friendshiped each California teenager. Together these new friends shared the experiences of that day and the next. The anticipation of their meeting and their bond of common beliefs seemed to create an instant, comfortable friendship on both sides.
After an official welcome by Bishop Ross Taylor, the young people toured the tabernacle built during the same period in which the temple was constructed. Everywhere there was evidence of pioneer skill, artistry, and devotion.
Following the tabernacle visit, the group toured the Brigham Young Winter Home and caught a glimpse of the life of that great prophet and the times in which he lived.
After dinner in the homes of their hosts, the youth met at the templegrounds for the long-awaited tour. A lovely scene met their eyes. To one teenage girl, Shawna Brown, “the temple stood out like a gleaming jewel, shining forth with the Spirit of the Lord.” In this small, quiet town was the most magnificent building most of them had ever seen, a great sparkling building surrounded by deep-green lawns, a building normally brilliant white, bathed now in the golden glow of a setting sun. As the young people joined the long lines of those waiting to enter, they huddled for warmth in the unfamiliar chill of the southern Utah evening.
Inside there was peace and calm and cheerfully whispered “hello’s” between the white-clothed temple workers and the awed young visitors.
“What impressed me most,” said Julie Peterson, a convert of one year, “was that the workers in the temple were so at peace and so nice. I want to work there when I become older. Most of all, I know that I’ll marry in the temple, no matter what!” Liz Myers, a young investigator, commented, “It was beautiful, just walking through. It made me feel so clean inside. It was a great feeling!” Michelle Meadows said that being in the temple felt to her “like a little bit of heaven on earth—it was so peaceful and so beautiful.” As the group was passing through the last sealing room, one of the workers whispered to Claire Forman, “This is where you’re going to be married.” She answered, “Oh, yes!” Now, recalling that experience, Claire says, “There is no way I would even consider marrying outside the temple.”
The tour was over too soon. Too soon they stood once more outside the great building looking up at its inscription, “Holiness to the Lord.” But the influence of those few minutes may never end. To David Anderson, it brought greater meaning to going on a mission, coming back to get married for time and all eternity, and living a righteous life.
“We realized,” said Ruben Ruiz, “that the temple is the house of the Lord and that it was built for a purpose. We realized that the work done in the temple is sacred and that you need to be worthy to enter.”
Following the temple visit, the combined fireside in the Second Ward cultural hall concluded the evening. Three young St. George couples related the strength and meaning that temple marriage had brought into their lives.
The final event of the trip occurred the following morning among the red sandstone cliffs of Snow’s Canyon. Never had pancakes—complete with juice, bacon, and eggs—tasted so good. Following breakfast, the youth—lured by the cliffs around the little tree-and-sagebrush-covered valley—clambered up the sloping walls, which seemed almost stair-stepped for their benefit. Campers who chanced to be in the canyon that morning must have been startled as the hills literally burst forth into song. The final rendition was “I Am a Child of God,” sung by the Tulare teenagers from their mountaintop loft to their bishop, who stood looking up from the sands below. It was an impromptu, heartfelt expression of their love for him that neither he nor they will ever forget.
As the two groups exchanged addresses and goodbyes—the St. George youth to return to what was left of their late October Saturday, and the California young people to their journey home—no one doubted that all were spiritually richer than before. Bishop Taylor said that because of the enthusiasm of the California youth in their desire to visit the house of the Lord, the hearts of those in St. George had been reawakened to a remembrance of the great blessing of the temple and the particular privilege of living within its very shadow.
The feelings of all might be best summed up by the statement of Tulare’s Laurel class president, Karen McPherson, as she bore her testimony in sacrament meeting the day after the trip: “Bishop Dredge has been pounding into us for years, ‘Get married in the temple! Get married in the temple!’ And now I know why!”

Lya Luna Becnel doesn’t just slice fruit or arrange food. To watch her in a kitchen is to watch an artist in action.
She chooses the plate the way a painter selects a canvas. She wraps several flavors of Mediterranean olives in carefully selected slices of dry sausage, and does the same with salad greens. She places four types of cheese in the foreground, with an oriental ladle holding a sauce made of fruit and mustard. As her personal signature, she adds an apple, carefully cut and sculpted into the shape of a swan. The swan is a symbol with deep meaning to her.
When Lya was a young girl growing up in Tehuacan, Mexico, she saw a food magazine that inspired her. “On the front cover was a beautiful white swan carved from jicama (an edible root) and on the back was an exquisite turkey made from pieces of watermelon and other fruit,” she says. “I can still remember the artistry of those sculptures. The image of them stayed in my mind, and a voice inside me said, ‘Someday, you will make one of those.’” It wasn’t until years later, in a professional cooking class, that Lya was trained to carve a swan exactly like the one she had seen so long before.
Today, Lya is fulfilling her lifelong dream to serve others (literally) by preparing beautiful, nutritious food. In Europe and the U.S. she counsels cooks about the quality of their meals, prepares fancy dinners at gourmet restaurants and in people’s homes, and also teaches cooking and nutrition classes. She is known for the excellent food she prepares and the way she presents it. “Food is art,” she says. “Having it look good is part of having it taste good.”
But getting where she wanted to be has not been, shall we say, a piece of cake.
“My parents wanted me to be a doctor,” she says. After counseling with them and praying, she finally agreed she would study nutrition. That would allow her to be around food and yet still be involved in a medically related field. After college, she began work as a nutritionist in Mexico City. She loved the working environment and the people, but she still longed to be a chef. After giving the job a fair chance, she counseled with her parents again and mapped out a new plan.
“I prayed to Heavenly Father and asked Him to guide me,” she says. “Then I did all the research I could about culinary schools.” She saved money, studied English as a second language, then enrolled in a cooking school in London, England. That opened up the opportunity for her to also have apprenticeships—if she would work without pay. She did and gained experience as well as forming friendships with several of the top chefs in the world.
“Working without pay was hard,” she says. “I had to cater private dinners on the side to pay my way through school.” She also found a job at a restaurant equipment company in France, preparing meals and demonstrating professional ovens. For a year and a half, between school and work and various apprenticeships in two countries, her days were filled with long, hard work. “I had to pay the rent, and I had to pay for transportation, but I always had food because I was always allowed to eat in the restaurants.”
She also kept her standards high. “Living the Word of Wisdom was less of a challenge than some people might think,” she says. “For example, when people invited me to have a glass of wine, which is a big part of the restaurant business, I explained that I don’t drink alcohol. They respected that. And when people would party or suggest immoral activities, I would explain that my standards were different. We were colleagues at work, but I didn’t hang out with them in places that would bring me down.”
Lya and her husband, who is also a chef, offer this advice about careers: “Find something you love doing and that you’ll want to do for your entire life. Set goals and work hard, then pray, be humble, and follow your heart.”

Forty-six years ago I was called as an Assistant to the Quorum of the Twelve, and for the first time, I came to this pulpit. I was 37 years old. I found myself standing among the venerable and wise prophets and apostles, “whose names,” as the song proclaims, “we all revere” (“Oh, Holy Words of Truth and Love,” Hymns, no. 271). I felt how keenly inadequate I was.
About that time here in the Tabernacle I had a defining experience. It gave me assurance and courage.
In those days Primary conference was held here before the April conference. I came through a south door as the opening song was being sung by a large choir of Primary children. Sister Lue S. Groesbeck, a member of the Primary general board, was leading them. They sang:
Rev’rently, quietly, lovingly we think of thee;
Rev’rently, quietly, softly sing our melody.
Rev’rently, quietly, humbly now we pray,
Let thy Holy Spirit dwell in our hearts today.
(“Reverently, Quietly,” Children’s Songbook, 26)
As the children sang quietly, the organist, who understood that excellence does not call attention to itself, did not play a solo while they sang. He skillfully, almost invisibly blended the young voices into a melody of inspiration, of revelation. That was the defining moment. It fixed deeply and permanently in my soul that which I most needed to sustain me in the years to follow.
I felt perhaps that which Elijah the prophet had felt. He sealed the heavens against the wicked king Ahab and fled to a cave to seek the Lord:
“A great and strong wind rent the mountains, and brake in pieces the rocks … ; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
“And after the earthquake a fire; but the Lord was not in the fire: and after the fire [came] a still small voice.
“And it was so,” the record says, “when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave” to speak to the Lord (1 Kings 19:11–13).
I felt something of what the Nephites must have felt when the Lord appeared to them: “They heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn” (3 Nephi 11:3).
It is this still, small voice which Elijah and the Nephites heard that the Prophet Joseph Smith understood when he wrote, “Thus saith the still small voice, which whispereth through and pierceth all things” (D&C 85:6).
In that defining moment, I understood that the still, small voice is felt more than heard. If I hearkened to it, I would be all right in my ministry.
After that, I had the assurance that the Comforter, the Holy Ghost, is there for everyone who will respond to the invitation to ask, to seek, and to knock (see Matthew 7:7–8; Luke 11:9–10; 3 Nephi 14:7–8; D&C 88:63). I knew I would be all right. As the years have unfolded, so it has been.
I learned too what power there can be in music. When music is reverently presented, it can be akin to revelation. At times, I think, it cannot be separated from the voice of the Lord, the quiet, still voice of the Spirit.
Worthy music of all kinds has its place. And there are endless numbers of places where it can be heard. But the Tabernacle on Temple Square is different from them all.
For generations the Tabernacle Choir opened its weekly broadcast singing these words written by William W. Phelps:
Gently raise the sacred strain,
For the Sabbath’s come again
That man may rest, …
And return his thanks to God
For his blessings to the blest.
(“Gently Raise the Sacred Strain,” Hymns, no. 146)
More than 100 years ago, President Wilford Woodruff, then 91 years of age, delivered what may have been his last sermon from this pulpit. In the audience was 12-year-old LeGrand Richards. His father, George F. Richards (later ordained an Apostle), brought his boys to the Tabernacle to hear the Brethren. LeGrand never forgot that experience.
For more than 20 years, I was very close to Elder LeGrand Richards. When he was 96 years old, that message still lingered in his heart. He could not remember the words President Woodruff said, but he could never forget how he felt when they were said.
On occasions, I have felt the presence of those who built and kept this Tabernacle. By music and the spoken word, those who came before maintained the simplicity of the gospel and the testimony of Jesus Christ. That testimony was the guiding light in their lives.
Great events which shaped the destiny of the Church have occurred in this Tabernacle at Temple Square.
Every President of the Church, except Joseph Smith and Brigham Young, has been sustained in a solemn assembly in this Tabernacle. And in similar manner, the sustaining procedure is repeated annually in general conference and duplicated in every stake and ward and branch as required by revelation.
The Lord said, “It shall not be given to any one to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority and has been regularly ordained by the heads of the church” (D&C 42:11).
In this way, no stranger can come among us and claim to have authority and attempt to lead the Church astray.
Here in 1880 the Pearl of Great Price was accepted as one of the standard works of the Church.
Here also two revelations were added to the standard works, now known as Doctrine and Covenants sections 137 and 138. Section 137 records a vision given to the Prophet Joseph Smith in the Kirtland Temple, and section 138 is a vision given to President Joseph F. Smith concerning the Savior’s visit to the spirits of the dead.
Here in 1979, after years of preparation, the LDS version of the King James Bible was introduced to the Church.
The new editions of the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price were announced to the Church here.
In 1908 in a general conference, President Joseph F. Smith read section 89 of the Doctrine and Covenants—the Word of Wisdom. Then he, both of his counselors, and the President of the Twelve all spoke to the same subject, the Word of Wisdom. Then a vote to accept it as binding upon the members of the Church was unanimously passed.
That revelation begins, “In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation” (D&C 89:4).
It is a shield and a protection unto our people, particularly to our youth. It becomes a part of that “whole armor” of God promised in the revelations to protect them from the “fiery darts” of the adversary (see D&C 27:15–18).
The Church and individual members of it have always been, are now, and ever will be under siege from the adversary. He will cover, even erase the still, small voice through loud and dissonant music awash with lyrics that cannot be understood—or worse, by lyrics that can be understood. He will carefully lead us astray with every other temptation he could devise.
Here by revelation the Lord clarified the order of the priesthood, and this opened the doors to fulfill the commandment of the Savior to take the gospel to “every nation, and kindred, and tongue, and people” (D&C 133:37) and to cause the Church to be established among them.
Here the Book of Mormon was given the subtitle “Another Testament of Jesus Christ.” Thereafter, whoever opens the book will know from the very title what is offered within.
The teachings, the sermons, the music, and the feelings and Spirit in this sacred building transfer without being diminished to the great Conference Center nearby, where they are heard by tens of thousands, translated into dozens of languages, and sent to congregations across the world.
Even more, that Spirit enters into the homes of millions upon millions of Latter-day Saints. In the homes, parents pray for the well-being of their children. Men and women and, as the Book of Mormon promised, even little children can receive the testimony of Jesus Christ (see Mosiah 24:22; Alma 32:23; 3 Nephi 17:25) and of the Restoration of His gospel.
This Tabernacle on Temple Square is “a house of prayer, a house of fasting, a house of faith, a house of glory and of God, even [His] house” (D&C 109:16). Those called to speak or to perform words, music, and culture are obligated to present that which is worthy.
To seek after the praise of men, the scriptures caution us, is to be led carefully away from the only safe path to follow in life (see John 12:43; 1 Nephi 13:9; 2 Nephi 26:29; Helaman 7:21; Mormon 8:38; D&C 58:39). And the scriptures warn us plainly what follows when we “aspire to the honors of men” (D&C 121:35).
It is not so much what is heard in the sermons but what is felt. The Holy Ghost can confirm to all who come within that influence that the messages are true, that this is The Church of Jesus Christ of Latter-day Saints.
The Tabernacle stands here next to the temple as an anchor and has become symbolic of the Restoration. It was built by very poor and very, very ordinary people. It is now known worldwide.
The Tabernacle Choir, identified by the name of this building, has been a voice of the Church for many years. May they never drift from or allow themselves to be pulled away from the central mission which has been their place for generations.
For generation after generation the choir has opened and closed each broadcast with a message of inspiration, rich in principle and anchored in the doctrines of the Restoration, beginning with “Gently Raise the Sacred Strain” (Hymns, no. 146) and closing with “As the Dew from Heaven Distilling” (Hymns, no. 149).
The Tabernacle stands in the world as one of the great centers of worthy music and culture. But most of all, it stands as a standard of the Restoration of the gospel of Jesus Christ. That simple testimony was embedded deeply and permanently in me here in this building by those Primary children singing in reverent, revelatory tones.
God bless this sacred building and all that transpires within its walls. How grateful we are that it has been renewed and refurbished without losing its sacred character.
Elder Parley P. Pratt of the Quorum of the Twelve Apostles read these words from section 121 in the Doctrine and Covenants: “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever” (D&C 121:45–46).
Deeply moved, Parley P. Pratt turned his thoughts to a hymn which is actually a prayer. For many years it was chosen by the choir to close its weekly broadcast:
As the dew from heav’n distilling
Gently on the grass descends
And revives it, thus fulfilling
What thy providence intends,
Let thy doctrine, Lord, so gracious,
Thus descending from above,
Blest by thee, prove efficacious
To fulfill thy work of love.
Lord, behold this congregation;
Precious promises fulfill.
From thy holy habitation
Let the dews of life distill.
Let our cry come up before thee.
Thy sweet Spirit shed around,
So the people shall adore thee
And confess the joyful sound.
(“As the Dew from Heaven Distilling,” Hymns, no. 149)
I add my testimony that Jesus is the Christ, that this is His house, on this sacred day of dedication, in the name of Jesus Christ, amen.

Tom’s family had exercised faith in the face of illness before and had seen miracles as a result. Tom’s younger brother Ailama was sick some years earlier. Their father, Elisala, had a dream in which he was given specific directions on what to do to care for Ailama: find a wili-wili tree, remove some bark, and pound out the juice. Elisala did this and brought the juice to Ailama, who drank it and soon recovered. So Tom had seen how acting in faith can help overcome sickness.
During the 1918 influenza epidemic, Tom exercised faith as he worked hard to care for the people of the village. “Every morning I went from house to house to feed and clean the people and to find out who had died,” he said.
He fetched buckets of water from a spring and brought water to every house. He climbed coconut trees, picked coconuts, husked them, and opened them to collect the juice to bring it to the sick. He also killed all of the chickens in the village to make soup for each family.
The 12-year-old Tom Fanene helped nurse his village to health during a pandemic.
Illustration by James Madsen
During this pandemic, around one-fourth of all of the people in Samoa died of influenza. Some of the people in Tom’s village died as well. Tom helped dig graves and bury more than 20 of them, including his own father, Elisala.
But thanks to Tom’s hard work and loving care, many people in his village survived. He made a big difference to those people and to the building up of the Lord’s kingdom in Samoa. He was “laying the foundation of a great work.”
And in your own way, so are you.
You may not be called upon to do the kinds of things Tom did, but you are, in fact, exercising faith in various ways that will make a great difference to you, to others, and to the work of building God’s kingdom.
You’re setting an example for your family, friends, and others by showing virtue, patience, kindness, and love. You’re serving others. You’re engaging in scripture study and prayer. You’re sharing the truths of the restored gospel of Jesus Christ.
During this past year, many of you have even been doing these things while enduring the effects of a pandemic. Maybe you haven’t fetched water and coconuts and nursed 400 people back to health, but you have brought people comfort, hope, joy, and peace in many other ways.
Your age matters less than your faith and your willingness to work and serve others. Examples from the past, such as Tom Fanene’s, can help you see that you are needed in laying the foundation of God’s great work.

Another couple recently served in a small village south of Santiago, Chile. They had no Spanish skills and were apprehensive about being in a different country so far from the comforts of home. But they plunged in with total dedication, loving and serving the people. Before long, the small branch grew from 12 to 75 members. When it came time for them to leave, the entire branch rented a bus so they could go to the airport, four hours away, and say good-bye to their special friends.

A few years ago, while I was sitting in sacrament meeting one Sunday, I felt particularly weighed down by my weaknesses and imperfections. I remembered a talk given by President Jeffrey R. Holland, Acting President of the Quorum of the Twelve Apostles, who spoke about the significance of the sacrament:
“How ‘sacred’ and how ‘holy’ is [the sacrament]? Do we see it as our passover, remembrance of our safety and deliverance and redemption?
“… (The sacrament) should be a powerful, reverent, reflective moment. It should encourage spiritual feelings and impressions. As such it should not be rushed. It is not something to ‘get over’ so that the real purpose of a sacrament meeting can be pursued. This is the real purpose of the meeting.”
But I wasn’t sure how to make my experience in sacrament meeting like this.
At this time in my life, I felt that I was not thinking about the sacrament the way I really wanted to. Instead of focusing on Jesus Christ, I was distracted by every thought that drifted in and out of my head as the bread and water were passed. But on this Sunday, I wanted to feel the Spirit.
I thought about how the Savior, before beginning His Atonement, introduced His Apostles to the sacrament at the Last Supper.
This introduction to the sacrament was an intimate experience shared between Him and His Apostles. Sometimes I wish I could have witnessed it firsthand. I wish I could have gotten to know the Savior like His Apostles did.
So, after the bread was blessed, I prayed to Heavenly Father. I asked for forgiveness and to be made clean through Jesus Christ. I asked Him to help me keep my thoughts on the Savior and remember what this ordinance means for my life and for my covenants.
When I concluded my prayer, I thought about Jesus Christ’s life and all the stories about His earthly ministry, from His humble birth in Bethlehem to His glorious visit to the Americas. I thought of His Atonement and what that sacrifice means for me.
I started seeing how everything about the gospel is interconnected, with Jesus Christ being the centerpiece. After this sacrament meeting, I began to stay more focused on the Savior in my daily life. This change was gradual at first, but as the weeks passed and I continued to focus on Him, I understood what the prophet Isaiah meant when he said, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18).
Partaking of the sacrament while pondering the life of the Savior can bridge the gap between us and allow us to have an intimate experience with Him each week.
I know I can feel the Savior’s healing power and perfect love because I make time to focus on Him every day. He knows me personally! And focusing on Him has truly helped me enhance my understanding of His renewing power that I can access as I participate in the sacrament ordinance.
I know now that through Christ, we truly can be white as snow.

After our first date, we both knew we wanted to go on a second date. Ben wanted to go on another date because Rachel was friendly and fun to talk to. Rachel wanted to go on another date because Ben was a gentleman and was still smiling after all of his well-laid plans fell through. After the second date, plus many more dates and prayers after that, we fell in love and decided to get married in the Sacramento California Temple.
The wedding day was absolutely perfect, and we have loved being married ever since. The world may see marriage differently, but we know that “no other relationship of any kind can bring as much joy, generate as much good, or produce as much personal refinement.”1Marriage is awesome, and here’s why.

Dan wasn’t always as helpful as he is now. The “old” Dan didn’t like to work. He was sometimes disobedient and impolite, and he didn’t study very hard. Then one day his father, Jones, met two Latter-day Saint missionaries on the street. In time, the whole family joined the Church. Learning that he was a child of God who could grow up to be like his Father in Heaven gave Dan a new point of view. His baptism and confirmation helped it grow. “I felt forgiven and clean and good, and since then, the Holy Ghost has helped me do what I should. And when I repent, He helps me know that I’m forgiven.”
Seeing himself differently, Dan began seeing others that way as well. “I love my brothers and sisters like I love myself. I would do anything for them.” Dan changed in other ways, too. Barely able to read, he studied hard and became a good reader and a good student.
Brother Balyejusa has noticed a change in all his children. “Since we joined the Church, I don’t have as many problems with my family. We are now like one person. Before we were divided.”

I recall clearly my first profound experience of personal revelation. I was 17 years old. It happened in my parents’ home in Suva, Fiji. I was in my bedroom alone, reading from the Book of Mormon with a determined desire to know for myself if the book was true. This was the challenge that full-time missionaries Elder Rian Nelson and Elder Randy Price had given me after their lesson on the Prophet Joseph Smith and how he had received gold plates from an angel, and then translated the text into English.
Those missionaries read passages from the Book of Mormon during our discussion and they shared strong and enlightening testimonies. I was touched deeply, and I wanted to know for myself if what they had shared was truly of God . . . and I wanted to say what they said with the same conviction and confidence.
I read 3 Nephi chapter 11. Almost immediately I began to understand and become enlightened. I visualized the Savior, Jesus Christ, descending out of heaven and standing amidst the multitude with outstretched hands, inviting them to come unto Him, to feel the prints of the nails in His hands and in His feet. This they did one by one, and afterwards, they fell to the earth and worshipped Him as the promised Messiah2.
Feelings of warmth, comfort and peace overcame my whole person and I cried tears of love, gratitude, and appreciation for the Lord and for His mission of love and mercy. Instantly I recognized this was a spiritual witness from heaven . . . that what I was reading and feeling was true and of God.
The wonderful feelings I had experienced with the missionaries the day before returned, but this time I was alone. The influence of the Holy Ghost was personal and powerful. I did not want this precious moment to end. I knew then what personal revelation was. Whenever I have shared that experience over the past 40 years, that sweet reassuring witness of the Holy Ghost fills my heart.

When I was young, I was overly dependent on my older sister. For example, I was a fussy eater, and when we went to visit our grandparents, I was constantly faced with being offered food I didn’t like. When the plate was passed to me, I would turn to my sister and ask, “Collene, do I like this?”
If it was familiar and she knew that I didn’t like it, she would say, “No, you don’t like that.”
If it was something we hadn’t eaten before, she would say, “Just a minute,” and taste it, and then tell me if I liked it or not. If she said that I didn’t like it, no amount of coaxing could get me to eat it.
Just as I needed to rely on my own taste buds and stop denying myself good food just because my sister told me that I didn’t like it, we must all feast on the fruit of our own testimony and not the testimony of another person. We also need to increase our ability to receive personal revelation.

I had just settled into my comfortable chair to watch my favorite television news program when the doorbell rang. “I’ll see who it is,” my wife said.
“Who would be coming to visit us at this hour?” I asked myself. “It always happens. The program I enjoy most is always interrupted!”
“It’s the home teachers,” she said. “I forgot to tell you that Brother Higgins called this afternoon. He made an appointment to meet with us early this evening so that he could see us before he goes out of town tonight.”
As I arose from my chair, I already knew what Brother Higgins was going to say. He always said the same things—“How are you? How are things going? It has been a good day, hasn’t it? Is there anything I can do for you?”
Sure enough, that’s how he began. I kept thinking, “I’m missing the news report!”
But when Brother Higgins asked, “Is there anything I can do for you?” the thought entered my mind, “He can help. Give him a chance.”
“Yes, there is something you can do for us,” I said, “You know that our son, Mikhail, has just returned from a mission. He has been unsuccessfully searching for work and is very discouraged. I have been unable to help him. Do you know of any job openings?”
“Oh, that is a tough problem,” Brother Higgins responded. “I don’t know of any openings for work, but I’ll check to see what might be available.”
I really didn’t think Brother Higgins would have a solution to the problem. But I had forgotten that home teachers are entitled to receive inspiration to help the families to whom they are assigned. Whether or not Brother Higgins could help, it made me feel better to have shared our problem with our home teachers.
Two days later, Brother Higgins telephoned me. “Tell Mikhail to go down to the Read Company tire store and ask to speak with a Mr. Hogge,” he said. “He has a job opening.”
Mikhail was excited, as he had been searching for a job for a long time. But an hour later, when he returned, I could tell, by the way he walked in, that he had been unsuccessful.
“I can’t believe it!” he exclaimed, as he entered the house. “Mr. Hogge asked me, ‘Who sent you here? I don’t have any job openings. Even if I did, your request would be at the bottom of this pile of applications!’ I was so embarrassed—I was sorry that I had even gone to apply.”
I felt Mikhail’s disappointment and tried to encourage him. But I couldn’t help wondering why our home teacher had told us about a job opening when there wasn’t one.
The next day, when I answered the telephone, the voice on the other end said, “This is Mr. Hogge. Is Mikhail there?”
Mikhail came to the telephone, and Mr. Hogge said, “Come down to the store. I was impressed by your sincerity and willingness to work, and I can use you after all. I’ll need you this afternoon.”
When Mikhail arrived at the store, he found that he not only had a job, but he could also choose the hours he wished to work. He was able to arrange his work hours so that they did not interfere with his class schedule at college—another answer to sincere prayers.
As I thought about the sequence of events that led up to Mikhail’s new job, I suddenly realized that Brother Higgins must have known about Mr. Hogge’s job opening even before Mr. Hogge had known about it!
When Brother Higgins next visited our home, I told him what had happened. He simply replied that he had prayed that he would be able to help Mikhail find a job, and he had called us when he knew of one.
It was obvious to us that the Lord had known of our family’s needs and had used our home teachers as instruments in meeting those needs. They had prayed for guidance, and the Lord had answered their prayers.

Another example is given of a man whose daughter came to him one evening and said, “Dad, may I use the car tonight?”
He replied, “It isn’t here.”
“What do you mean, ‘It isn’t here.’ Where is it?”
“I don’t know. I let a man borrow it.”
“Well, who is he?”
“I don’t know.”
“I don’t understand. When will he bring it back?”
The father then explained, saying, “You seem to be quite concerned about my car, and yet you don’t seem to appreciate my wanting to know about your dates—with whom and where you are going and when you will come back. I have far more interest in you and your welfare than in my automobile, and I hope you can understand now why I ask you those questions.”

Mollie Sorensen of Napa, California, remembers seeking the gift of charity. One day she and her teenage son had a serious argument. Upset by her behavior, Sister Sorensen pleaded with Heavenly Father for help in controlling her temper. Under the pressure of a similar moment, she knew she would probably lose control again.

After praying and meditating for several hours, she says, “an answer came into my mind. I finally understood that if I were to strive to have a greater endowment of spiritual power in my life, on a day-to-day basis, the inclination to hurt would leave … even in moments of stress.”

Since then, as Mollie maintains a program of spiritual enrichment, she is able to enjoy love, peace, and the other fruits of the Spirit she desires (Ensign, September 1989, 30).

One of the most challenging experiences of my life happened shortly after the passing of our 10-year-old daughter from brain cancer. The saying “You can’t take it with you” came with clarity as we looked around her room one Saturday afternoon.
Clarissa was gone, but her room still held the identifiable remnants of her earthly stay. We now had the daunting task of deciding what to do with her personal belongings. I knew that parting with a single item would not be easy, especially for my wife.
Dealing with the whirlwind of details associated with hospitals, chemotherapy, and radiation had left us little time to clean and organize.
Memories came as we packed up items she’d arranged on her headboard or bookshelf. They all held heartfelt meaning—from her favorite blanket, book, or necklace to her stuffed animals, schoolbooks, and football. My wife sobbed as we asked what to do with each item.
We gathered many of Clarissa’s books and took them to her elementary school for other children to enjoy. We gave her dresser to a neighbor. Some of her clothes went to cousins. Focusing on others helped make the difficult situation of parting with her things a little easier.

Another help that almost every person interviewed mentioned for bringing a new family close is showing physical affection. You’re not being disloyal to a natural parent by giving a stepparent a hug. You hug your friends, don’t you? “I remember one thing that really made me feel closer to my stepmom,” says Chris Smith. “I’d just gotten home from a trip, and she gave me a big hug—that made me realize she was really happy to see me. That was good.”

Around the world literally hundreds of people are gaining this testimony daily. I heard one such person speak just a few days ago. He was a new convert to the Church. He was a young man and he had a young family. He told how his life had literally changed—how the life of his whole family had changed. For the first time he knew what his relationship to God was and what the Lord expected of him. Because of this, he said, he was a better husband and father. He knew where he was going and could lead his family in a better way. But mostly he was happy—happy with the quiet joy that fills the life of every truly converted person.

Then there was a Sunday School teacher—never to be forgotten, ever to be remembered. We met for the first time on a Sunday morning. She accompanied the Sunday School president into the classroom and was presented to us as a teacher who actually requested the opportunity to teach us. We learned that she had been a missionary and loved young people. Her name was Lucy Gertsch. She was beautiful, soft-spoken, and interested in us. She asked each class member to introduce himself or herself, and then she asked questions that gave her an understanding and an insight into the background of each boy, each girl. She told us of her childhood in Midway, Utah; and as she described that beautiful valley, she made its beauty live, and we desired to visit the green fields she loved so much. She never raised her voice. Somehow rudeness and boisterousness were incompatible with the beauty of her lessons. She taught us that the present is here and that we must live in it. She made the scriptures actually come to life. We became personally acquainted with Samuel, David, Jacob, Nephi, and the Lord Jesus Christ. Our gospel scholarship grew. Our deportment improved. Our love for Lucy Gertsch knew no bounds.
We undertook a project to save nickels and dimes for what was to be a gigantic party. Sister Gertsch kept a careful record of our progress. As boys and girls with typical appetites, we converted in our minds the monetary totals to cakes, cookies, pies, and ice cream. This was to be a glorious occasion—the biggest party ever. Never before had any of our teachers even suggested a social event like this one was going to be.
The summer months faded into autumn; autumn turned to winter. Our party goal had been achieved. The class had grown. A good spirit prevailed.
None of us will forget that gray morning in January when our beloved teacher announced to us that the mother of one of our classmates had passed away. We thought of our own mothers and how much they meant to us. We felt sorrow for Billy Devenport in his great loss.
The lesson that Sunday was from the book of Acts, chapter 20, verse 35: “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” At the conclusion of the presentation of a well-prepared lesson, Lucy Gertsch commented on the economic situation of Billy’s family. These were depression times; money was scarce. With a twinkle in her eyes, she asked, “How would you like to follow this teaching of the Lord? How would you feel about taking your party fund and, as a class, giving it to the Devenports as an expression of our love?” The decision was unanimous. We counted very carefully each penny and placed the total sum in a large envelope.
Ever shall I remember the tiny band walking those three city blocks, entering Billy’s home, greeting him, his brother, sisters, and father. Noticeably absent was his mother. Always I shall treasure the tears which glistened in the eyes of each one present as the white envelope containing our precious party fund passed from the delicate hand of our teacher to the needy hand of a grief-stricken father. We fairly skipped our way back to the chapel. Our hearts were lighter than they had ever been, our joy more full, our understanding more profound. This simple act of kindness welded us together as one. We learned through our own experience that indeed it is more blessed to give than to receive.
The years have flown. The old chapel is gone, a victim of industrialization. The boys and girls who learned, who laughed, who grew under the direction of that inspired teacher of truth have never forgotten her love or her lessons.
Even today when we sing that old favorite—
Thanks for the Sabbath School. Hail to the day
When evil and error are fleeing away.
Thanks for our teachers who labor with care
That we in the light of the gospel may share.5
—we think of Lucy Gertsch, our Sunday School teacher, for we loved Lucy, and Lucy loved us.

“During December 1987, I had some Church assignments in Bolivia, a beautiful South American country where the Church is growing rapidly but where the people have very little. The Regional Representative, Elder Philip Kradolfer, accompanied me, and he brought a large suitcase full of toys. Just before Christmas each year, his children give up some of their toys to help the children living in the Altiplano, or high plateau region, of Bolivia. It was wonderful to see the children’s faces as they received a doll, a game, a book, or a purse. Jesus taught that it is better to give than to receive, and I am sure that you have felt the same happiness when you have been a secret helper.
“While serving in South America last year,” Elder Cuthbert recalled, “I met many people who had little to eat and hardly a roof over their heads. Many are hearing the gospel and are being baptized. The children are attending Primary and are preparing for missions, just like you.
“In your prayers, would you remember these boys and girls who have a very hard life? As you prayerfully express thanks for the blessings that you enjoy, fill yourself up with gratitude and let it overflow into service. As you help other children, you will not want so much for yourselves.”

Stepping out of the car into the raw January drizzle, I felt a chill that had nothing to do with the weather. Ashes of the portable trailer classroom that had housed my high school’s seminary classes smoldered at my feet.
We had been studying the Doctrine and Covenants in our released-time seminary program, learning of the persecutions the early Latter-day Saints had endured. I never skipped seminary class, but I wasn’t always there in spirit. Occasionally I didn’t listen to the lessons and sometimes dreaded going to class. But I didn’t realize how attached I was to seminary until I saw our meeting place destroyed.
That frigid morning I trudged through the thick mud surrounding the trailer’s remains to where a dozen mourners stood silently. The stunned students carefully nudged the smoking desks as if they were dead animals. They spoke quietly, if they spoke at all. Most just stared intently at the damage as if it were one of those computer-generated, three-dimensional posters.
A rusty old pickup thundering down the road shattered the stillness. It slowed as it passed the rubble. “H-A-A-A-A-A-A-A!” screamed the stubbly-faced senior, craning his head out of the passenger-side window. “So much for your Mor-man temple!”
The seminary students shuddered as the words reached out and slapped them in the face with some invisible hand.
I wandered over to where our seminary teacher, Brother Shields, stood beside a fallen filing cabinet. He wore faded blue jeans, a paint-splotched sweatshirt, and an expression that couldn’t hide his pain. He hardly resembled the man who filled our little seminary with his wide grins and optimism.
“I’m … sorry,” I squeaked, not knowing what else to say, my thoughts still knots of confusion.
Brother Shields raised his eyes in my direction, then frowned. “This was the journal of my trip,” he sighed, flipping through the blackened pages. “To Jerusalem.”
At last I am alone. The crowd of students, their parents and Church leaders have finally filtered into the cool darkness after the dedication ceremony. It’s November 19, 1995, and we have a new seminary building. I am the senior seminary president.
I loosen my tie, slump into a desk in the corner of the classroom, and admire the strength and splendor of the new structure: the high-arching ceiling, the state-of-the-art audio/video system, the oak shelves for our scriptures, the red brick walls, and the double-paned windows.
My mind travels back to the seminary burning two years earlier and the transformation that followed. After the fire, my testimony of seminary’s importance blossomed. It wasn’t until I went without seminary for two months that I realized the powerful impact those daily lessons had on me. While the Church members spent several weeks cleaning up the old building and searching for a temporary replacement, I wasted my vacant seventh periods shooting pool at a friend’s house. That was fun at first, but over time, I felt that something was missing. That missing something was the spiritual nourishment of seminary. I missed that. The warm, comforting feeling that embraced my soul when I entered the seminary building—I missed that too.
When we finally received a temporary trailer and seminary classes resumed, the lessons had new meaning for me, and my appreciation for seminary continues to grow.
I rise from my desk and quietly slip out of the dim building. As I shuffle through the front door, I glance up at the New Era poster hanging overhead. With a simple picture of a baby chick cracking through its shell, the poster proclaims, “Adversity can make you strong.”