Gospel Story Finder

One of my Faith in God goals is to learn more about the sacrament. So I asked my bishop if I could make the bread for the sacrament. He said it sounded like a wonderful idea. I learned to make bread, and I made the sacrament bread each week for five weeks. As I made the bread, I felt Jesus’s love for me. I felt different about the sacrament. I was more reverent in sacrament meeting, and I realized that the bread is just bread before it is blessed. But after it is blessed by the priesthood, it becomes the sacrament.
I could feel the Spirit telling me that Jesus really died for me and that He loves me. I am glad that we can partake of the sacrament each week and remember Jesus and the promises we have made.Nikelle Susan L., age 10, Utah

On April 29, 2019, my father-in-law, who was 95 years old, was baptized. It was truly a miracle for his children, grandchildren, and great-grandchildren. We had waited for his baptism for a long time. What a gift for our family!
What changed him? Why did he commit to be baptized?
A few months before his baptism, he had a stroke and was hospitalized. My wife, Tazuko, returned home to see him. He was very pleased to see her. He had been afraid that he wouldn’t see her before he died. He started to tell her many things that he was worried about. He was thinking about his funeral.
But Tazuko told him, “Father, if you trust in God and leave everything to Him, your mind will be at ease and you will feel peace.” She explained about Heavenly Father’s plan of happiness and what the Savior Jesus Christ has done for us. They talked about the spirit world, where my father-in-law’s wife, his oldest son, and his parents already are. “The next world will be amazing,” she said.
She also told him that it is better to be able to go there without sin. She said that thanks to the Atonement of Jesus Christ and thanks to baptism, he could be spotless before God. He thought a little and said, “I want to be baptized.”
Then he said, “It has been wonderful to see your children establish their own faith and continue to go to church, keep the commandments, and rely on God. I am so impressed with them.” And softly and with emotion, he said, “Family is really important! It is wonderful that our family can be one.”
After he joined the Church, I asked my father-in-law why he finally committed to be baptized. He replied without any hesitation, “I chose the right.”

“What helps me connect to Jesus Christ is music. When I sing a hymn, I feel the Holy Ghost. And when I feel the Holy Ghost, I feel peace. All my negativity will go away, and my positivity will come.” —Thando Mazibuko, South Africa

Learning to discern the teachings of the Spirit is an important part of helping faith become a reality. My daughter Karen shared her experience. She said: “When I was just a little girl, I started reading the Book of Mormon for the first time. After many days of reading, I came one night to 1 Nephi 3:7: ‘I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.’” Karen continued: “I didn’t know this was a famous verse, but as I read that verse, I felt strongly impressed. I was impressed that Heavenly Father would help us keep His commandments, but the deep impression was really more of a feeling. I had seen my parents mark verses in their scriptures with red pencils. So I got up and searched through the house until I found a red pencil, and with a great sense of solemnity and importance, I marked that verse in my own Book of Mormon.” Karen continued: “Over the years as I read the scriptures, that experience was repeated time and time again—reading a verse and feeling deeply impressed. In time I came to recognize that feeling as the Holy Ghost. As a missionary I saw others read verses and feel deeply impressed to the extent that they were willing and able to change their lives and accept the gospel.”

One day on my bus, my two friends and I started singing Christmas songs. Soon the whole bus started singing too. The bus driver was smiling. I had a happy feeling that I was sharing the Christmas spirit.
Alice W., age 8, Texas

I first heard about Sharon when my bishop requested that I go to our local hospital to administer to a woman who had been hurt in an automobile accident. I had just returned from visiting another sister in the same hospital, which was some distance from my office. Because I had not been able to get much done that day, I really didn’t want to make that trip again and was feeling somewhat annoyed at the inconvenience. As I drove toward the hospital, my thoughts were not very positive.
Sharon and her family had been on their way home from a vacation when their vehicle had collided straight into a large truck.
Sharon was seriously injured in the collision, with a deep cut over her eyes, a fractured arm, a broken nose, internal injuries, and a badly crushed skull. One of Sharon’s sons was killed in the accident. Another son had a broken leg. Her husband and the two remaining children were slightly injured.
In the hospital emergency room the doctor had examined her briefly and had told the staff he had no hope of saving her life. Sharon had asked for a priesthood blessing.
When I arrived at the hospital, another member of my ward was waiting for me, ready to help me administer the blessing.
My companion searched Sharon’s head for a place to apply the consecrated oil—a difficult task, because her skull was so severely injured. He finally located a small, clear area to one side of her head.
I searched my mind for the words for her blessing. I had never administered to anyone who was dying before, and I didn’t know what to say. I let the Spirit guide my words. I remember assuring her that she would live to raise her children, that her earthly mission was not yet over, that her family still needed her, and that her injuries would heal quickly.
This was startling to the hospital’s emergency room staff, which consisted of nurses and nuns. They were expecting last rites, and they were stunned to hear us tell a woman who was mortally injured that she would be all right.
One of the nuns who spoke with us after the blessing was excited to think that Sharon had a chance for recovery. The same nun called me the next day to say that Sharon wanted to see me.
She was sitting up in her hospital bed when I arrived. She had a bright smile on her face and a sparkle in her eyes. She thanked me for the blessing and asked me to read from the scriptures. As I was preparing to leave, she asked me to adjust her oxygen mask, which kept slipping off her face. As I reached for the head strap, I noticed that there was no sign of her skull injury. Her head was whole, with no evidence of bleeding or broken bone.
Two weeks later, Sharon walked out of the hospital with only her arm in a sling and a small bandage on her forehead. The incident had provided a rare opportunity for both of us. For Sharon it was a chance to demonstrate her extraordinary faith in the priesthood; for me, it was a time to renew my commitment to give priesthood service readily whenever it is needed.

In 1981, Julia was introduced to the Church. The missionaries, performing community service in Soweto, found a boys’ center in desperate need of repair. For several weeks they cleaned up the premises.3

One day, Julia was asked to serve at that same boys’ club. When she arrived, she was astonished to see “two white boys hurling their spades into the brown dust.” The missionaries asked if they could come to her home and deliver a message. Three days later, Elders David McCombs and Joel Heaton showed up wearing their missionary attire and name tags.

Julia said that the first two missionary lessons “went in one ear and out the other.” But on their third visit, the missionaries asked about a photograph of Julia and John on her wall. She mentioned that her husband was dead, and the missionaries felt prompted to tell her about the plan of salvation and baptism for the dead. She said, “Then I started listening, really listening, with my heart. … As the missionaries taught me the principle of eternal relationships, I had the feeling that here is the way to be with my parents and my husband.” Julia was baptized five months later.

Tine Andersen of the Roskilde Ward, Copenhagen Denmark Stake, says, “You don’t have that closeness anywhere else. The Spirit is very strong.” A returned missionary, Tine is the daughter of two temple workers. Her father, Niels, speaks with reverence of opportunities he had while serving as a guide during the open house before the temple’s dedication. “It was a fantastic experience to see people’s reactions,” he says, and emotion overtakes him as he recalls the stream of visitors. “I have done missionary work for many years, and for the first time, I saw them come on their own. We did not have to knock on doors to find them.”
Some 25,000 people toured the temple during the open house. Brother Andersen remembers one of those people, an architect who had been involved in building many fine churches throughout Europe. But what the man felt in the temple touched him in ways he could not explain; he could only try to describe it in terms of the beauty and quality of the building.

As Gladys Monson lay in Salt Lake City’s St. Mark’s Hospital on Sunday, 21 August 1927 with her first son, her husband, G. Spencer Monson, told her a new bishop had been installed in the Sixth-Seventh Ward of the Pioneer Stake that day. The mother’s response, “I have a new bishop for you,” proved to be prophetic. On 7 May 1950 this son, Thomas Spencer Monson, was sustained as bishop of this ward. Not yet 23 years old, the son, named for his father and his maternal grandfather, Thomas Sharp Condie, was perhaps the youngest bishop in the Church. And the ward, numbering more than 1,000 members, including 85 widows, had the largest welfare responsibility in the Church.

She thought back to the first time she had seen them—two young men, “boys” to her, who were about the same age as some of her grandsons. She had been trimming the hedge when she saw them come out of the alley and turn toward her, two well-groomed young men in suits. The sight made her lift her eyebrows in mild surprise and curiosity. It seemed different to see decent kids again, she had thought, picturing her own grandsons who had that awful long hair and were doing things that kids just shouldn’t do. “But,” she said, addressing the hedge, “they are still the best grandkids around.”

She wondered what these two young men did in their suits and on bikes at 9:45 in the morning. She wasn’t left to wonder too long. When they got to where she was working, they stopped. One called out, “Howdy, ma’am.” She stopped snipping and tilted her head way back so as to get a better view of them through her glasses, which always dangled precariously on the tip of her nose.

“Good morning,” she replied.

“Ma’am, my name is Elder Blackburn and this is my companion Elder Lyon.

“We are representatives of The Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormon church.” (With the mentioning of the word Mormon, her mind reeled with the many things she had heard. Pictures of wild-eyed religious fanatics with long, flowing beards and thousands of wives raced through her head.)

“Have you ever heard of the Mormon church?” the one called Lyon asked.

“Wha-what was that?” she stammered, as her thoughts popped like an over-occupied toy balloon.

“Have you ever heard of the Mormon church?”

“Well,” she began slowly, trying to think of a way to get out of the situation, “yes, I have, but I’ve got my own church.”

“That’s wonderful,” the one called Blackburn said, cutting her off before she had the chance to say she wasn’t interested. “We are new in the area of Rosmont, and today we are going around talking to our new neighbors. We live over on Richardson Street, behind Mrs. Garrett. Do you know Mrs. Garrett?”

“I know her quite well. I’ve lived here for 48 years.”

Lyon began again: “We are also talking with our neighbors about a visit that the Sav—” This time it was her turn to interrupt.

“Boys, I hate to be rude, but I’ve got a lot to do, and I’m really not too interested right now, but thank you for saying hello. That is very sweet. More young people need to be as nice as you. Good-day.”

“Well, it has been nice talking with you, ma’am.” It was Blackburn again, and with that they were gone to the next house.

So then she knew who they were and what they were doing. As the days went by, she would see them leave between 9:30 and 9:45. They always waved as they passed and said hello. They even stopped every once in a while to chat. In a few months a new face took Elder Blackburn’s place. He was introduced as Elder Daringjer. (Same first name again, she thought.) The one called Daringjer had been a horticulture major before coming on his “mission” as they called it. They became instantly talkative, and she showed him all of her little plants and beauties.

One Monday morning she was surprised to find them in ordinary clothes, waiting in the garden for her. Elder Daringjer explained that they would like to work with her and help if they could. Elder Lyon mowed the lawns and trimmed the walks and hedges, while she and the other cared for her little fragile babies. While they worked, she found out many things about who these boys were and why they came out on missions. She also found out that they didn’t really all have the same first names; it was only a title.

By noon what would have taken her days to finish had been completed. They had wanted to come over and show her a film-strip on something or other, but she had politely refused. The fact that they didn’t push things at her seemed to make her think of them with more curiosity than before. She was thinking of them almost daily.

“Why do I bother with fanatics,” she asked a row of carrots one morning after several weeks of letting the elders come and weed, trim, and talk to her. She was very amazed when they told her that both of their families had vegetable gardens back home, and that their prophet had counseled the people to raise gardens, fix yards, repair homes, and care for their farms.

As the days went by, instead of holding her breath when they turned out of the alley toward her like she had during the first few weeks she had known them, she found herself holding her breath hoping they wouldn’t turn away.

“I wonder what makes young men spend two years visiting with people about a religion that doesn’t even have a professional clergy to give sermons? It sounds rather hastily set up. Some day I’ll just have to ask them inside to talk a little more.”

Brothers, sisters, and friends, in 2013 my wife, Laurel, and I were called to serve as mission leaders in the Czech/Slovak Mission. Our four children served with us. We were blessed as a family with brilliant missionaries and by the remarkable Czech and Slovak Saints. We love them.
As our family entered the mission field, something Elder Joseph B. Wirthlin taught went with us. In a talk titled “The Great Commandment,” Elder Wirthlin asked, “Do you love the Lord?” His counsel to those of us who would answer yes was simple and profound: “Spend time with Him. Meditate on His words. Take His yoke upon you. Seek to understand and obey.” Elder Wirthlin then promised transformative blessings to those willing to give time and place to Jesus Christ.
We took Elder Wirthlin’s counsel and promise to heart. Together with our missionaries, we spent extended time with Jesus, studying Matthew, Mark, Luke, and John from the New Testament and 3 Nephi from the Book of Mormon. At the end of every missionary meeting, we found ourselves back in what we referred to as the “Five Gospels,” reading, discussing, considering, and learning about Jesus.
For me, for Laurel, and for our missionaries, spending time with Jesus in the scriptures changed everything. We gained a deeper appreciation for who He was and what was important to Him. Together we considered how He taught, what He taught, the ways He showed love, what He did to bless and serve, His miracles, how He responded to betrayal, what He did with difficult human emotions, His titles and names, how He listened, how He resolved conflict, the world He lived in, His parables, how He encouraged unity and kindness, His capacity to forgive and to heal, His sermons, His prayers, His atoning sacrifice, His Resurrection, His gospel.
We often felt like the “[short] of stature” Zacchaeus running to climb a sycamore tree as Jesus passed through Jericho because, as Luke described it, we “sought to see Jesus who he was.” It was not Jesus as we wanted or wished Him to be, but rather Jesus as He really was and is. Just as Elder Wirthlin had promised, we learned in a very real way that “the gospel of Jesus Christ is a gospel of transformation. It takes us as men and women of the earth and refines us into men and women for the eternities.”
Those were special days. We came to believe that “with God nothing shall be impossible.” Sacred afternoons in Prague, Bratislava, or Brno, experiencing the power and reality of Jesus, continue to resonate in all of our lives.

Everyone in the mission knew about Madame Dupont. Her husband, President Dupont, was the branch president of one of the smallest branches in France. He had labored faithfully for years to establish The Church of Jesus Christ of Latter-day Saints in his hometown. In all that time, however, his wife had opposed his membership in the Church. She didn’t like his “folly.” She wouldn’t listen to his testimony. And she wouldn’t allow missionaries in her house—not even in her courtyard!
The day I arrived in town as a brand-new senior companion, my missionary companion, Elder Granville, informed me that the branch president’s wife was just getting up and around after a short sickness.
“Great,” I said, “let’s take her some flowers to wish her well. Maybe it will help to fellowship her.”
“You don’t know Sister Dupont,” he said. (We called her sister anyway even though she wasn’t a member.) “She’ll probably just snarl.”
I couldn’t believe anyone would refuse flowers after an illness. I was wrong.
I held the bouquet while Elder Granville knocked timidly at the gate.
“She’ll never hear you if you don’t knock louder than that!” I said, and I rapped on the wood. A small, gray-haired woman in her 60s peered at us through the window. I knocked again, and the front door of the house opened. “Go away!” the lady said.
“But we have something to give you,” I replied.
“If it’s for my husband, just leave it at the gate,” she said.
“Let’s go,” Elder Granville whispered.
“We have something for you,” I said again, trying hard not to sound like I was yelling.
She opened the door and walked toward us from the house.
“Oh no!” Elder Granville whispered, pulling at my coat.
By now the short little woman was nearly up to us.
“What could you possibly have for me?” she said.
“Flowers,” I said, “Flowers to wish you—”
“Don’t like flowers,” she interrupted. “Never did.”
“But—”
“Don’t like flowers. Don’t like missionaries either. Now leave me alone.”
“But there must be something you like,” I said, almost in desperation.
“Yes,” she said, “I like fruit. Fresh fruit. Never get enough of that around here. Now thanks for bringing the flowers, but I really don’t want them.”
And she turned around and walked back to the house.
“Au revoir,” I shouted after her. “Ayez une bonne journée!” It wasn’t the most authentic French, but I did want her to have a good day.
“Brother, were you ever lucky,” Elder Granville sighed as we walked away. “When Elder Stokeley and I said hello to her one day, she slammed the gate in our face.”
I handed him the bouquet of flowers.
“Let’s go tracting,” I said.
The next day was preparation day, and we were shopping at the market near our apartment. It was then that I saw the basket of apples.
“Hey, Elder Granville,” I said, “I’ve got an idea.”
I picked up the basket and started toward the check-out stand. Visions of a month of apple crisp at every meal must have danced through Elder Granville’s mind.
“We can’t eat that many apples!” he said.
“They’re not for us. They’re for Sister Dupont.”
That left him speechless. For a moment.
“Elder Romney, you’re the craziest senior companion I’ve ever had!”
“I’m only your second companion since the Missionary Training Center.”
“Well, you’re still the craziest senior I’ve ever had.”
By now the clerk was wondering what two Americans were doing arguing in English about a bushel of fruit. I set it on the counter.
“Nous prendrons toute la corbeillée,” I said.
“You’ll take the entire basketful,” the clerk repeated (in French, of course). “Trés bien, monsieur.” Then, in an effort to be friendly, “Vous devez beaucoup aimer des pommes.” (“You surely must love apples.”)
“They’re not for us, they’re for a friend,” I said.
“For a friend.” The clerk tried hard not to be amazed. “Trés bien, monsieur.”
“The whole bushel!” Elder Granville moaned. “And we could have spent the grocery money for yogurt!” He picked up the rest of the groceries, and we headed for the door.
We did eat some of the apples. We even made some apple crisp and a pie. But most of the fruit went to Soeur (Sister) Dupont. We never delivered the apples in person. Each day we would leave one, with a note attached, in her mailbox. Sometimes the note would simply say, “Ayez une bonne journée.” Sometimes it would say, “Bon rétablissement!” (“Get well soon!”) One day I even tried to translate “An apple a day keeps the doctor away” into French. I’m sure “Une pomme tous les jours vous protégera contre les maladies” lost something in the translation, but once again the wish was sincere. By the end of the month, when the apples started to shrivel, we would cut paper into the shape of an apple, write a note on the paper, and leave that inside the mailbox instead.
All this time Elder Granville kept telling me I was crazy. And all this time we never heard a word from Sister Dupont. At church President Dupont was as cordial and friendly as usual, but he never said a word about the apples.
We were having a dish of soup for lunch one day when we heard a knock at the door. I stepped from the kitchen into the hallway to answer it. I couldn’t believe it when I opened the latch and neither could Elder Granville. There stood Sister Dupont, with our latest apple message in her hand.
“What’s the deal with all these apples?” she said. “Who do you think I am, Eve?”
“We just wanted to let you know we care,” I said.
“I thank you,” she managed. And she actually tried to smile. “But please, I’ve had enough apples for awhile.” She pulled her black shawl more tightly around her head. I was about to invite her inside when she turned to go.
“Oh, by the way,” she said when she reached the top of the stairway, “my husband says I should invite you for dinner on Sunday night.”
“Dinner?” Elder Granville gasped from somewhere behind me. “With Sister Dupont?” I thought he was going to faint. But as soon as the door closed, we both whooped for joy.
Sister Dupont was a marvelous cook. There’s no cuisine like French cuisine, and it’s even better when it’s homemade. That first Sunday evening we mostly ate well and offered compliments. We also watched hope glimmer in Brother Dupont’s eyes. It had been a long, long time since he’d had missionaries in his home. This was the first time since his baptism some 17 years before. We returned for dinner the following Sunday, and the next, and the next. Through bits and pieces of the conversation, we patched together the Duponts’ story.
Before he met the missionaries, Brother Dupont said, he had been like a wanderer in a drought-ravaged land. Then suddenly he stumbled into a lake of water. The gospel was rich and refreshing to him, and he could not drink his fill. In his exuberance to immerse himself in his new-found treasure, he could not understand why others did not want to savor the same message. This lack of communication spilled into his marriage. His wife didn’t understand what had changed her husband.
As we ate, she told us of the war years, when he was bedridden. She had managed to find food for both of them, even during shortages. She had nursed him daily. Even after the war, he had required her constant care for several years before he gained the strength to walk. Then he had spent more years training and rehabilitating himself while she supported the family. No sooner had he started working again than two Americans began talking religion with him. Then he joined their church—he was the only member in town, and they baptized him in the river—and more and more of his life belonged to his church, not to her. She felt deprived, then embarrassed, when parishioners laughed at her, the wife of the town fanatic.
President Dupont repeated over and over again that the Church was true, that he knew it was true, and that he would do whatever he could to share it with his wife. “But,” he said, “she just won’t listen.”
“Can’t you see?” I said one night after they had been sharp with each other. “What you’re really saying is that you love each other. Sister Dupont, all these years you’ve been asking your husband to spend more time with you. That’s important and it’s right. And President Dupont, all you want to do is share with your wife the thing that’s most precious to you. Right?”
He nodded yes. I turned to Sister Dupont.
“Can’t you see that he wants to share the gospel with you because he loves you?”
She didn’t say anything, but you could tell she was thinking. We excused ourselves quietly and went home.
Elder Granville’s prayer that night was straightforward and concerned.
“Please, Heavenly Father, help the Duponts to understand each other. They’re both good people.”
“Amen,” I said. And it sounded so good that I said it again in a whisper.
We had teaching appointments elsewhere for the next two weeks, and then we had to go to Bordeaux for district conference. Although we stopped to see President Dupont on branch business a couple of times, it was almost a month before we were asked back to the Duponts’ home. President Dupont delivered the invitation.
“You won’t believe it,” he said. “My wife’s been reading Church books! and she’s asking questions, good, honest questions. I try to answer them, but I get too pushy. She really wants to talk to you again.” If we hadn’t had another teaching appointment, we might have rushed over right then.
“C’est incroyable!” Sister Dupont said the next time we all sat in the kitchen. “It’s incredible. Or it’s stupid! A 14-year-old boy can’t talk to God. And the Bible. It’s complete. Why should we need any more scriptures than we already have? And the priesthood. My husband’s never been to divinity school. Why should he be able to hold the priesthood?”
Good questions, all right. How could we handle this? I could imagine Elder Granville thinking this was more like the Sister Dupont of old. Maybe the niceness had been too good to last.
“Sister Dupont,” Elder Granville’s calm voice interrupted my thoughts, “we can answer all those questions for you. But we can’t answer them all at the same time. We have a series of discussions that will answer them one at a time. Would you be interested in listening to those discussions?”
She said yes.
How about that! I said to myself. There’s hope for this junior companion yet!
I wouldn’t exactly say that Sister Dupont became a golden investigator. But she did become our friend. She listened intently to the first discussion. She even joined us as her husband kneeled in prayer. And she invited us to dinner again the following Sunday. It was while we were finishing a serving of the thin mashed potatoes the French call purée that Elder Granville told Sister Dupont a story.
“Did you ever hear about the missionary who was eating dinner and asked his companion to pass the butter? The butter was right in front of him, but he couldn’t see it because it was so close.”
“What?”
“Simple. It’s like you and the gospel. All these years your husband has had it right here in front of you, but you couldn’t see it because it was so close. You keep asking where the butter is when it’s right in front of your plate.”
It may not have been the strongest analogy, but Elder Granville was trying. When we got home that night, he brought me a copy of the Book of Mormon.
“Why don’t you sign this with me?” he said, turning to a dedication on the flyleaf. “It’s for Sister Dupont.”
I looked at what he’d written.
“Voici le beurre,” it said. “Here is the butter.”
During the next two months Sister Dupont read the book—at least, she read more than half of it. And she had two more discussions, and prayed, and was talking to her husband more and more. And he was seeming happier and happier all the time. That’s when my transfer letter came.
I was moving north to Brittany where I would finish my mission. Elder Granville would be getting his third senior missionary companion. The letter had been delayed by postal strikes. I would have to catch the first train in the morning.
“I don’t know if I’m ready to leave, Elder Granville,” I said. “We’ve been working so well here. The branch president’s happy and excited again, and the members are working with him. We’ve got some inactive members coming out to church and a couple of solid investigators. The Marcellas family is getting ready for baptism. I guess I’ll just have to leave it up to you.”
A knock at the door.
“President Dupont!” Elder Granville greeted the visitor. “Come in, come in.”
President Dupont looked at me.
“I heard about the transfer,” he said. “I know you’re leaving tomorrow. My wife wants you to come say good-bye.”
There was a lot of packing and farewelling to take care of, but I knew I had to visit his wife.
“Of course we’ll be by,” I said.
The living room was dark. The wallpaper, however, was a bright combination of browns, yellows, and tans. Sister Dupont was seated on the orange couch, a tray of cookies and hot chocolate before her.
“Hello, elders,” she said. “Have a seat. What’s this about Elder Romney leaving?”
“I’m afraid that’s right. Tomorrow morning.”
“That means there will be a new missionary here, too.”
“That’s right. Elder Taylor. He’s from New York.”
“I guess I’ll have to get to know him, too.”
I could see the smile on President Dupont’s face.
“I hope you will,” I said.
“Will you write to us?”
“Of course I’ll keep in touch,” I promised. “Trust me.”
“If you can’t trust the elders, who can you trust?” she said.
I thought I might cry.
I did keep in touch, especially five months later when I got home from my mission. It was hard, and President Dupont wrote to me more than I wrote to him. But we did exchange photos (I still have a nice picture of the Duponts with their grandchildren on vacation on the Spanish coast), and Christmas cards, and news of our families. Whatever I sent, even a postcard, I always got letters back, scrawled out in President Dupont’s longhand. He would let me know when he heard from one of the elders, especially from Elder Granville. He always included greetings from his wife, but I never received anything written personally by her. Other missionaries told me that she remained friendly and supported her husband, but she never joined the Church. Every once in a while I would write to her personally and bear my testimony to her through the mail.
I’ve been home for several years now, and this week I received an unusual letter from France. The address was strange, the handwriting unfamiliar. I opened it before I got to my desk.
“Dear Elder Romney” it began. “I’ve wanted to write to you many times over the years, but I always figured my husband kept us in contact with you. Now my husband is gone. I wanted to let you know so that you could tell the other missionaries. He loved them all so much. Let them know the Church members held a funeral for him.
“I remember much of what you both told me about life after death. Perhaps my husband is there waiting for me, as you said he would be. I never did understand all you tried to tell me, all that he wanted to share with me, but I know you both believed it was true. I’m living with my daughter and her family now. Please write to me if you will.”
You know I will, Sister Dupont. You know I will.

“Each morning in December, I say a prayer and ask the Lord to help me feel the spirit of Christmas and find a way to serve someone that day. At the end of the day, I think of one act of service someone has done for me and thank Heavenly Father for that service. This helps me keep Christ in Christmas because I am acting more like Him. In the process, I find myself partaking in the true spirit of Christmas: the ability to serve and share the love and light of Christ with those around me.”
Haley M., 16

When my husband, David, and I found out we couldn’t have children, I wept. Then, in 2016, my doctor called me back to her office after a routine medical checkup and mammogram. After more testing, what she at first thought was a small problem had become a big one: cancer.
That was a shock, and we had some bad days. Before we knew how things would turn out, I told Heavenly Father, “If this is the end for me, please take care of David.”
I was able to hold on emotionally during the day, but when nighttime came and all was quiet, the tears would come. But that was also when I would sense through the Holy Ghost that everything was going to be all right—not necessarily because I was going to live but because Heavenly Father was there. So, during my treatment, we went forward one step at a time.
Certain hymns and scriptures became more meaningful. Doctrine and Covenants 122:8 really struck me: “The Son of Man hath descended below them all. Art thou greater that he?”
No, I realized, I am not greater than He. If going through infertility and cancer enabled me to better appreciate the Savior and His atoning sacrifice, then I was willing.
We kept our eye on the Lord so we could see our blessings, including an amazing support system.

Martin Luther was another of these people, called reformers, who saw that some of the practices of the Christian church were incorrect. He was a religious and educated man, and he wanted to change the practices of the church that did not match the teachings of the Bible. In 1517, in an attempt to promote discussion on the practices of the church, Luther wrote a document, identified as his Ninety-five Theses, and nailed it to the door of a church in Wittenberg, Germany. This act marked the beginning of the Protestant Reformation.
Luther was excommunicated from the Catholic Church for his actions of protest, but he kept his desire to conform to the teachings of the Bible. He opened the way for other reformers through his years of work and his German translation of the Bible. Many followed Luther and others like him who fought to reform the Christian church or to establish new churches. These people were called Protestants.
Born in 1483, Martin Luther is one of history’s most important religious reformers, although he was not the first. Martin did not start out as a religious scholar. His father wanted him to be a lawyer, but Martin left his law training to join a monastery.
He studied the Bible in great depth and concluded that people were saved by faith alone and not by their good works (a belief still held today in the Lutheran Church). His knowledge of the scriptures also led him to challenge church leaders, who he felt were corrupt. And he was especially angered by the sale of indulgences, which supposedly allowed people to buy forgiveness.
Martin Luther’s studies led him to write a document called the Ninety-five Theses, which challenged the practices of the church. His efforts laid a foundation for future reformers who continued to work for religious freedom in Europe.

In the mid-1970s when the Jiménez family of Cádiz joined the Church, people turned against them. Their little son was dismissed from the nursery school he attended. Clients for their shoemaking and shoe repair business gradually deserted them. They survived in part because they had heeded President Spencer W. Kimball’s (1895–1985) counsel to build up their food storage after hearing him speak at a conference in Europe in 1976. But they struggled.

Things are better now. The Lord has blessed them with new, more reliable clients, Enrique Jiménez says, and they have lived to see the day when neighbors and acquaintances ask how to get whatever it is that makes their family stand out.

The Jiménez family is large by Spanish standards today—eight children. Families of two, sometimes three, children are more common. Costs of supporting a family are high, and the average family has a piso—a two- or three-bedroom flat on one floor of an apartment building. The Jiménez family has two pisos in a building on one of the narrow, winding cobblestone streets in old Cádiz.

In the Jiménez living room, a specially made tabletop is stored out of the way until mealtime, when it fits onto a smaller table so the whole family can sit down to dinner together. Others ask Margarita Jiménez how she and her husband are able to support such a large family; she replies that the Lord blesses them by meeting their needs and helping her to manage well what they have.

Their challenges have not gone away, Enrique says, but the ability to meet them has grown. “The Lord has tried me many times, but He has always made the way for me to pass the test.” Enrique currently serves as first counselor in the bishopric of the Cádiz First Ward, Cádiz Spain Stake, and his wife is a counselor in the Relief Society presidency. Through the years, they have led the way in service; all of their children are active in the Church, and three sons have served missions.

President Spencer W. Kimball will celebrate his eighty-fourth birthday on March 28.
Last year he helped the town of Snowflake, Arizona, celebrate its 100th birthday. Everyone took care to make Snowflake shiny and clean. Primary children planted flowers in honor of his visit and made a carpet of flowers for him. Many other children in the area also came to see President Kimball.
He paid tribute to the pioneers and talked about Brigham Young who sent them to Arizona 100 years ago. “As the successor of the man who sent you here, I am proud of you,” he said. “I am pleased to be with you. Little did I think when I was on my milk stool as a boy in Thatcher, Arizona, that I would be here celebrating with you today.”
Happy birthday, President Kimball. We hope you live to be 100, too!

“At Christmas time our grandparents visit and tell us stories about what our parents were like when they were kids. It’s so funny! We find out things about our parents that we’d never know just from watching them.”

The United States Navy’s Officer Candidate School (OCS) is an intense 13 weeks of training for college graduates who want to become naval officers. The first week is especially difficult—seven days with a Marine drill instructor whose job it is to indoctrinate his new class with military discipline and attention to detail. During the training, the Navy’s core values of honor, courage, and commitment are taught and emphasized.
My class drill instructor, Gunnery Sergeant Cagle, stressed to us the importance of honesty and integrity. The consequence of making a mistake was a powerful chewing out—packed with choice words—by Cagle and a “mashing session” consisting of extra push-ups, jumping jacks, leg lifts, and eight-count bodybuilders. Often he would test us by putting us in situations in which we would have to stand up and admit that we had made a mistake just to see how we would act. If someone confessed, his punishment was usually reduced significantly. Still, no one wanted to stand out and draw more attention to themselves than was necessary.
Having been forewarned about what to expect at OCS, I was a little worried about being able to mentally and emotionally handle it. And knowing that many of my classmates probably would not have the same standards as mine regarding drinking, entertainment, and other distractions, I worried that I would not have the strength to stand up for my beliefs under pressure. So, as part of my preparation to enter OCS, I prayed and fasted for strength and asked for a blessing that everything would work out okay. I determined how I would react and what I would do if I found myself in a situation where I would have to defend my beliefs. Still, those drill instructors sounded pretty intimidating.
An opportunity to stand up soon came. Gunnery Sergeant Cagle had all my classmates packed into one of our rooms to show us how we were to fold our clothes and store them in our wall lockers for an upcoming inspection. He started his explanation, mixing it with a few colorful metaphors. At one point he stopped and asked if there were any of us who had not seen an R-rated movie. I almost didn’t raise my hand for fear of standing out, but I remembered what he had said about being honest as well as the commitment I had made to myself to stand up for what I believed. Much to the disbelief of Cagle and the rest of my class, I raised my hand. He stared at me for a minute then asked if I really hadn’t seen an R-rated movie. I answered again that I hadn’t. He told me he would talk to me later, then continued to justify his language to the class.
After he dismissed us for the evening, he pulled me aside and again asked me, in disbelief, if I really had never seen an R-rated movie. For the third time I told him, “No.” He then asked me if I found his language offensive. Taking a deep breath, I told him that, yes, I did find it offensive—a bold answer to my drill sergeant, but one worth any retribution I might receive.
My response caused him to pause again. He asked if I minded if he used that language as long as it was never specifically aimed at me. Again I told him, “Sir, I do mind, and I would prefer it if you would not use that kind of language. However, it is your choice, and I understand that some of it may come with your job.”
I guess he was taken aback, but he let me go. Later that night, and even for a couple of days after, my classmates would ask me what had happened. They told me they didn’t really like Cagle’s language either. They told me I was brave, then asked why I didn’t watch R-rated movies. Their curiosity gave me the chance to tell them about what I believed and about the Church.
Later in the course, we were reminiscing with Cagle, and someone asked him if anybody had ever answered his R-rated question like I had. He looked at me and replied that I was the first, and that I had totally taken him by surprise.
By the end of OCS, my classmates humorously dubbed me “rated-R.” Many of them were even more cautious about swearing in front of me. Because I stood up for my beliefs, I feel I earned the respect of not only my classmates but also my drill instructor.
I am grateful for the strength I felt from the Lord. I am also grateful I decided ahead of time what I would do if I had the choice to say nothing or stand up for my beliefs. I do know the Lord watches out for us and even turns sticky situations into missionary opportunities.

One of those I would like to mention this morning was President David O. McKay, who came into my life as the first prophet to teach and influence me personally.
I was called to be a stake president in California just before President McKay was sustained in a solemn assembly as the President of the Church and as our prophet. My wife, Ruby, and I drove to Salt Lake to be in attendance at that conference. I felt of that spirit, of that leadership, and of the direction that President McKay gave to the Church at that time. Later on I invited him to come to California to dedicate a Church building that we had just finished. That was in the days when we would raise half the money to buy the land and half the money to pay for a building—not like it is today, but where we felt a real ownership in the Church property and in buildings. President McKay came as a result of my invitation, which surprised me. We met him at the train and were pleased to have him in our home. That gave me a new vision of the magnitude and the breadth and the importance of the mission that we have here upon the earth to fulfill.