Gospel Story Finder

My fondest childhood memories are of my family piling into our big gold van and fleeing the flat deserts of Texas toward the mountains and rivers of the West. As we climbed in elevation, my father, a geologist, would point out the window at rock formations and explain how the layers were deposited just so and how the rocks contained a record of past processes that quietly shaped the landscapes in front of my eyes. My mother would take pictures of wildflowers, collect pine cones, and revel in the turning of the seasons.
Their love for nature was contagious, and I fell in love with the world of living things too.
Years later, while serving my mission among the mountains and forests of Alaska, I developed an even deeper respect for the connections between God’s human and nonhuman creations and decided to devote my life to the conservation and study of nature.
Throughout my studies, I’ve been encouraged by principles of earth stewardship taught by prophets, apostles, and other Church leaders. For example:
At the beginning of this dispensation, the Lord told Joseph Smith that He wanted the Saints to be “accountable, as [stewards] over earthly blessings, which I have made and prepared for my creatures” (Doctrine and Covenants 104:13).
President Russell M. Nelson has taught: “As beneficiaries of the divine Creation, what shall we do? We should care for the earth, be wise stewards over it, and preserve it for future generations.”1
In 2019, Sister Sharon Eubank, First Counselor in the Relief Society General Presidency and president of Latter-day Saint Charities, discussed the connection between God’s children and the earth by stating: “Some people will say, ‘Isn’t there something more important to do? Shouldn’t we be caring for the poor versus caring for the earth?’ And my question is, are they not linked so inextricably that we can’t do one without caring for the other?”2
And finally, President M. Russell Ballard, Acting President of the Quorum of the Twelve Apostles, spoke these words directly to our generation in March 2020: “I see … your commitment to a more sustainable future for all of God’s children and creatures and the earth. Whether it is environmental, economic, or social, I would hope you will continue to find creative solutions to help protect the future for all of God’s children in our world. We should do whatever we can to protect and preserve the earth, to make life better for those who will live here. We have a divine stewardship, as noted in Doctrine and Covenants 59:16–20.”3
These teachings and many others4 highlight our responsibility to care for God’s creations, both today and for future generations. So how can we as young adult Latter-day Saints respond to these prophetic teachings more fully today? Here are a few ideas to consider.
In the past few decades, nations across the world have been experiencing increases in pollution, deforestation, drought, species extinction, biodiversity loss, and other challenges that are intensifying.5 We need to always keep in mind that God created this earth for us, His children, and it’s our responsibility to care for and protect it (see 1 Nephi 17:36; Doctrine and Covenants 59:20; 103:13).
We can start by learning more about these and other environmental problems that may exist in our communities and countries. As Latter-day Saints, we’re taught to be informed about “things both in heaven and in the earth, and under the earth; … things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms” (Doctrine and Covenants 88:79). Surely the Lord wants us to care about the issues that affect His creations—both this earth and its inhabitants.
Learning about the role we play in our local ecological communities can also help us discover how our individual actions affect the environment. In our increasingly connected world, people’s individual actions on one continent are now collectively contributing to the environmental effects felt by God’s children in other parts of the world (for example, things like rising sea levels, food shortages, plastic pollution, and invasive species). This relationship with our global neighbors provides a whole new meaning to the commandment to “love [our] neighbour as [ourselves]” (Matthew 22:39).
It’s good to learn about environmental problems, and even better to do something about them. Here are a few practical steps you can take:
Go outside and learn about the plants, animals, and ecosystems around you. Knowledge leads to understanding and respect; use field guides, online resources, or apps to get to know God’s creations more personally.
Choose to walk, skate, cycle, carpool, or use public transportation where available. You can enjoy the outdoors a little bit more while at the same time reducing pollution.
Buy local. This has the double benefit of directly supporting your community and cutting carbon emissions (products grown or made locally don’t need to travel as far).
Plant a garden. There are few food sources more sustainable or personally fulfilling than growing your own!6 As a young adult, you might have limited space, so start small by growing an herb garden or consider joining a community garden.
Reduce, reuse, recycle. Consume less, carry reusable grocery bags and water bottles, and check what materials are recyclable in your city.
Use less water and energy. Things like taking shorter showers, turning off lights, and unplugging appliances when not in use can all add up.
Get involved. You could consider volunteering or supporting reputable environmental groups.
Vote. Take the time to be educated, and vote the way you feel will best affect environmental issues and policies.
Be “anxiously engaged in a good cause” (see Doctrine and Covenants 58:26–29). We’ve been taught the principles—now it’s time to act on them.
You don’t have to feel overwhelmed by this list: to start, choose just one item and put energy behind it. Doing something is better than nothing. In doing these simple acts of environmental service, you may feel that your contribution doesn’t matter, that it won’t make any difference against the magnitude of the world’s ecological issues, but remember that “by small and simple things are great things brought to pass” (Alma 37:6).
In spiritual matters, we don’t stop choosing the right just because the world is growing more wicked! We know that our small acts of kind service won’t stop all the evil in the world, but we continue to perform them anyway, blessing lives in the process. We can have a similar attitude toward the earth and her inhabitants.
Throughout my life, I’ve had the privilege to travel and conduct research in many different countries and landscapes. Despite the drastic differences in species, climate, and human culture that exist on our planet, there is one unifying principle among each of these ecosystems: they are all connected and beautifully alive.
When Christ returns to this earth—a world He created to sustain us physically and spiritually, and one that He commanded us to preserve—I, for one, hope to have done my best to take care of His beautiful creation.

“One day when I was about nine, Mother and Dad were on their way to a Church meeting and their car was struck by a train at a railroad crossing. Dad was unhurt in the accident, but Mother had one lung punctured and suffered many cuts and broken bones. The Latter-day Saint doctor who attended her shook his head and said, ‘She just can’t survive.’ But a member of our stake presidency gave her a blessing that she would recover. Soon the pain subsided, the lung healed, and the broken bones knitted together perfectly. Mother was born with a slight curvature of the spine, and afterward she good-naturedly teased, ‘If the Lord was going to mend my broken bones, surely He could have straightened my spine too.’

I have found that procrastination is real habit forming and gets easier the more we do it. I decided I hated the feeling of not getting things done. I went to my school teachers and asked them for upcoming assignments that I could start on, enabling me to complete them on time. I found that I could accomplish anything I put my mind to as long as I allowed enough time.
Elder Nathan Hicks, 20Texas Dallas Mission

At the gates to the zoo, Patricia and Luis’s mother was getting a stroller for their little brother, Marcos.
“No,” said Patricia as Luis tried to lead her through the gate. “I don’t want to go into the zoo.”
“Why not?” Luis asked.
“Because I’m scared. It’s full of all those big animals—and lots of big people too.”
“I’ll help you,” Luis said. “I’ll tell you a secret that Mother told me.”
“What secret?” Patricia asked.
“All the animals began as baby animals, just like we were once baby people,” Luis whispered.
“Really?”
“Yes.” Luis smiled at his sister. “Then the baby people grew into kids like us and kept on growing until they became big people. And the baby animals grew into kid-age animals and then grown-up, big animals—see?”
“I’m still scared,” Patricia said.
“Look,” Luis said, “cover your eyes and imagine a baby giraffe.”
She covered her eyes and saw a baby giraffe wearing a bonnet. Patricia laughed and said, “This is fun. Now it’s your turn. Cover your eyes and see a baby policeman.”
Luis imagined a baby policeman standing in a crib. He grinned. “OK, cover your eyes and see a baby bear.”
Patricia put her hands over her eyes and saw a baby bear sitting in a high chair. She giggled. “Cover your eyes and imagine a baby clown.”
Up went Luis’s hands, and he saw a baby clown holding a bouquet of balloons. Luis clapped his hands. “Cover your eyes and see a baby lion.”
Patricia saw a baby lion in a playpen. “Hands off,” she said. “See a baby whale.”
Luis hooted when he saw a baby whale swimming in a bathtub. “Cover your eyes and see a baby ticket-taker,” he told Patricia.
Patricia saw a baby ticket-taker taking tickets. “Hey,” she said, “cover your eyes and see a baby elephant.”
Luis saw a baby elephant brushing its tusks. “One more,” he said. “Cover your eyes and see a baby zookeeper.”
Patricia laughed when she saw a baby zookeeper feeding the giraffe. “Know what?” Patricia asked. “Big animals and big people aren’t so scary after all!”
“That’s right.” Luis smiled. “Let’s both cover our eyes and see what we will look like when we are grown-ups.”
They covered their eyes. Luis imagined that he was an astronaut, and Patricia imagined that she was a baseball player.
“Wow!” Luis yelled.
Patricia looked very happy. “I’m not afraid any more. Thanks Luis. Here comes Mommy. Let’s race her and Marcos to the gate and go see the animals.”

I teach at the same school my daughters attend. Every day we have to hurry off together at 6:00 a.m. When we arrive, I go to my classroom and they go to their classrooms.
After school, we hurry home, eat, and rush off to other activities, such as Young Women and music lessons. My husband is the elders quorum president, so he’s also very busy.
I began to feel that our family was too busy. We didn’t have time for personal, intimate discussions about the gospel, except on Sundays.
I want my daughters to develop strong testimonies of the Savior Jesus Christ and His gospel—starting now, while they’re young. As their parents, my husband and I know that that responsibility belongs to us (see Doctrine and Covenants 68:25). I decided to pray about it.
“Besides holding family home evening and taking our daughters to church,” I asked Heavenly Father, “what more can we do?”
The answer I received was to read the scriptures in the morning and use music. So, on the way to school each morning in our van, I began playing hymns and other appropriate music. Then, for a few minutes after we arrived at school, we started reading the scriptures together, discussing the gospel, and praying before heading to class. Even my five-year-old wanted to participate.
It’s a beautiful thing to see my children read and testify of Jesus Christ and to see my older daughters, 9 and 12, willingly help the youngest one, 5, to read the scriptures.

Some time ago, as I was driving, I had to stop at a red light. The vehicle in front of me caught my attention. A sticker read, “I do what I want.”
I wondered why someone would choose to place such a statement on his vehicle. What was the message he wanted to send? Perhaps the driver of this vehicle wanted to express publicly that he has achieved total freedom by just doing what he likes to do. As I thought about this, I realized that our world would be quite chaotic if everyone would just do what he or she wants to do.
It is obvious that there is some confusion in our society about this subject. In the media, advertisements, entertainment, and elsewhere, we find the idea widespread that when someone can do what he wants, he enjoys freedom and will be happy. It suggests that the only criteria for our decisions are what is pleasing to us, what is fun, or what matches our individual desires.
Our Heavenly Father has given us a better concept. It is His great plan of happiness, which gives us real freedom and happiness. We read in the Book of Mormon:
“And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
“Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself.”
When we came into this world, we brought with us from our heavenly home this God-given gift and privilege which we call our agency. It gives us the right and power to make decisions and to choose. Agency is an eternal law. President Brigham Young, speaking of our agency, taught: “This is a law which has always existed from all eternity, and will continue to exist throughout all the eternities to come. Every intelligent being must have the power of choice.”
President Wilford Woodruff observed on the same subject: “This agency has always been the heritage of man under the rule and government of God. He possessed it in the heaven of heavens before the world was, and the Lord maintained and defended it there against the aggression of Lucifer and those that took sides with him. … By virtue of this agency you and I and all mankind are made responsible beings, responsible for the course we pursue, the lives we live, [and] the deeds we do.”
When the Lord taught Abraham about the eternal nature of spirits and that he was chosen before he was born, He explained to Abraham one of the important purposes for coming to this earth by saying, “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”
Thus, our agency makes our life on this earth a test period. If we did not have this wonderful gift of agency, we would not be able to show our Father in Heaven whether we will do all that He commanded us.
In order for us to use our agency, we must have a knowledge of good and evil, we must have the freedom to make choices, and after we have exercised our agency, there must be consequences that follow our choices.
I have learned that as we obey our Heavenly Father’s commandments, our faith increases, we grow in wisdom and spiritual strength, and it becomes easier for us to make right choices.
Our great example, the Lord Jesus Christ, set the perfect example for all of us as to how to use our agency. In that Council in Heaven, when the plan of our Father was presented to us—that we would have the opportunity to come to this earth and receive a body—the Beloved Son, who was the Beloved and Chosen of the Father from the beginning, said to His Father, “Father, thy will be done, and the glory be thine forever.”
Likewise, we should make our choices using the same criteria. Instead of saying, “I do what I want,” our motto should be “I do what the Father wants me to do.”
If we do this, we can be certain that the blessings of the Lord will be upon us. It may well be that we have to make some of these choices when it is not convenient for us. I have learned, however, that although the time is sometimes not convenient for our schedule, nevertheless, if we make the right choice, the Lord will take care of us in His own way, which at that time is not yet known to us.
When we were transferred in 1989 from the Germany Hamburg Mission to East Germany to preside over the Dresden mission, the time was not convenient for our family. Our children had just adapted to their new school in Hamburg and now had to become acquainted with the socialistic school system in East Germany. One child could not even come with us because she needed to finish school in the West. However, we have learned from this experience that what seemed to be hard for us in the beginning eventually turned into a great blessing for all of us. The Lord had His own way to take care of our challenges.
My dear brothers and sisters, I am so grateful for the wonderful gift of agency, which our Father in Heaven has given us. I am grateful to know that we are His children. I know from many of my own experiences that He loves us and that He cares for us. I know that Jesus is the Christ, the Son of God, our Savior and Redeemer. I know that the Prophet Joseph Smith saw the Father and the Son and that he is the prophet of the Restoration. I know that President Gordon B. Hinckley is the prophet of God today.
Of this I testify, in the name of Jesus Christ, amen.

I was baptized in Comayaguela, Honduras, in February 1992. After serving a mission in El Salvador, I moved to San Pedro Sula, Honduras. There I met Brenda, a beautiful young woman who had been home from her mission for only nine days. Some months later we were married in the Guatemala City Guatemala Temple.
We established our home in the Fesitranh Ward in Honduras, and before long I was called as the first counselor in the bishopric. At a priesthood executive committee meeting, the bishop informed us that one of our ward members, Brother Fidel Durón, was moving to another ward in the stake. He told us that Brother Durón was a very service-minded person and that every ward member no doubt had something to thank him for.
Brother Durón helped anyone in need, whether it involved an electrical problem, some construction work, a broken pipe, or an early-morning trip to the hospital. His service was not limited to Church members but was also extended to his neighbors and acquaintances. He was loved and respected by all. The bishop gave us an assignment to find all those members who had something to thank Brother Durón for. A meeting was planned to honor him for the selfless service he had given for such a long time.
I said to myself, “I don’t have anything to thank Brother Durón for.” I had lived in the ward for just a short time and had spoken with him on a few occasions. He seemed to be a pleasant person, but I didn’t think I had had the opportunity to be the recipient of an act of service at his hand.
Some time later I was called to be a member of the high council and assigned to the López Arellano Ward, the ward Brother Durón now attended. One Sunday I was in Sunday School in this ward, and the teacher asked class members to share personal experiences regarding service.
I happened to be seated to the left of a sister named Adela Rosa de Santos. She started to tell how the man at her right, Brother Durón, had served as her home teacher when she and her family were new members of the Church. She told how his kind service had given them strength and encouragement when they needed it and how he had blessed their lives. She concluded by saying, “If it weren’t for you, Brother Durón, I wouldn’t be here.”
I could hardly believe my ears. Sister Adela’s daughter, Suyapa, was the missionary who had knocked on my door five years earlier, and now I was a member of the Church and my life had been filled with the richest possible blessings. I had been given the opportunity to serve a mission, the privilege of receiving my temple ordinances, and the glorious hope of having an eternal family.
At that moment I learned that 20 years before, a humble man who was true to his commitment to serve others had unknowingly labored for the welfare of my soul. I was filled with a joy that is hard to express and with love for my brother, Fidel Durón. I had once thought I didn’t have anything to thank Brother Durón for. Now I considered myself to be first and foremost on the list the bishop had asked us to make.
That special meeting for Brother Durón was never held, because he returned to the Fesitranh Ward for a time. We now have a beautiful friendship. I have so many reasons to be grateful to Jesus Christ for all He has done for me and also to Brother Durón for the love he showed me 20 years before he ever met me.

Friday, March 11, 2011, 2:46 p.m.; K?riyama, Japan; K?riyama chapel, second floor.
Fifteen missionaries in the middle of leadership training begin to practice teaching about Joseph Smith. As the message of hope and peace fills the room, the windows begin to rattle. The noise intensifies. What began as vibrations escalates to booming.
The building jerks side to side, and the movement increases in speed and magnitude until it becomes one continuous jolting motion. Standing and walking are nearly impossible. Some missionaries try to take cover under the tables—until the tables are thrown across the room. The building, the city, even the whole province reel in commotion as if the earth will burst open. One thought prevails in my mind: “Get the missionaries out of here!”
As mission president of the Japan Sendai Mission, I had been teaching the missionaries and members for months to “turn to the Lord” (Mosiah 7:33). Now, as I turned to Him for divine guidance, inspiration came quickly: “Open the door—create an escape route.” I knew that I must open the door before the ceiling collapsed, trapping us inside. So I rushed to the door and opened it. “Get out of here!” I shouted.
The missionaries staggered along the shifting, rocking, heaving floor toward the open door; then they headed down the stairwell and out of the church. Once outside, we felt safer, although we were not yet safe from the elements. The weather had turned bitter cold, and snow pelted our faces.
Across from the church, headstones in a Buddhist cemetery toppled over; the wall of the cemetery had turned to rubble. A large fissure zigzagged up all 12 stories of an apartment building behind the church. Large chunks of concrete facade had crumbled off the walls of an adjacent elementary school. Windows had blown out, and broken glass littered the ground. On the opposite side of the road, a blue tile roof lay in pieces. I gathered the 15 missionaries in the parking lot of the church, and we gave our Heavenly Father thanks for our protection and asked for His continued help.
Panic set in throughout the city. Afraid that they would go without food, people began buying everything in sight. Bread and milk sold out immediately, and within a few hours no bread could be found in the city. Lines miles long formed at the gas stations.
In contrast to the panic of the people on the streets, the missionaries were remarkably calm. We offered prayers of thanksgiving, and we felt a calm assurance that all would be well.
We could not leave the city—roads were damaged and freeways were closed, and no trains or buses were running. People who had waited hours in long lines to purchase gasoline were turned away. Government inspectors systematically entered each residence, condemning some and approving others for occupancy. So we stayed overnight at evacuation centers with numerous others who, like us, could not return to their homes.
The next day, Saturday, we began as usual with scripture study and prayer. That day we especially needed our Heavenly Father’s help. After scripture study, I organized the missionaries into groups. One group went to the church to help clean up and then worked with the branch president to repair members’ homes. One group visited the city inspectors to find out whether the missionary apartments were safe to enter. Another group checked to see if trains and buses were running. Several others stood in lines to obtain water while others searched for food. One companionship received a special assignment: find bread for the sacrament on Sunday. I worked throughout the day trying to contact all the missionaries in the mission.
That day we felt our Heavenly Father’s guidance in everything we did. The missionaries who stood in the line for water met two men with whom they shared the gospel. The missionaries shared their testimonies of God’s love and brought the two men to our testimony meeting in the evening and to church the next day.
The sisters who sought food for us soon learned that God was guiding their footsteps. Unable to find anything in the stores, they found food in places they usually would not consider, such as down deserted alleys and in small, one-room shops. We had been given our “daily bread” (Matthew 6:11).
At the end of the day we reported back to our Heavenly Father. We had not lost our focus. We were still “disciple[s] of Jesus Christ,” who were “called of him to declare his word among his people, that they might have everlasting life” (3 Nephi 5:13).
That evening we felt a greater need for the strength and power of our Heavenly Father. We needed His Spirit to be with us. So we had a testimony meeting at the chapel. The missionaries thanked the Lord for giving us our daily bread, and they recognized that we had been led, guided, directed, and protected. They knew that many others were not so fortunate and would not see another sunrise. We truly had been “troubled on every side, yet not distressed; we [had been] perplexed, but not in despair; … cast down, but not destroyed” (2 Corinthians 4:8–9).
All the missionaries testified of the peace they felt. They testified that God had protected them and calmed their souls. They had faced the possibility of death but did not fear. They did not have the water, food, or heat needed to sustain them long-term, yet they were nourished with living water; they were fed by the word of God; they were warmed by the Spirit. Within our little band of missionaries, not one feared. Each missionary felt God’s strengthening power that night and felt closer to God than ever before.
As that day ended, we were grateful to be alive. We thanked the Lord for the help He had extended to us in very literal ways. We made assignments for our worship service the next day and left the chapel to join the dozens of other temporarily homeless people in the evacuation center.
But two elders were especially solemn. They had been asked to get the bread for the sacrament the next day and had not accomplished their assignment.
As we reached the evacuation center Saturday evening, the city employees welcomed us back. They apologized that they had given us little food (20 crackers) to eat the day before but then beamed as they handed us the next day’s rations: a bottle of water and eight slices of bread.
My elders looked at me as if to say, “How could the Lord bless us any more?”
God, who knows the fall of a sparrow, had reached out again, as if preserving our lives had not been enough. Our Heavenly Father made sure that we would be able to “always remember” His Son (D&C 20:77). We were closer to our Savior than we had ever been in our lives.
The missionaries gave a special prayer that night. They dropped to their knees to thank our Heavenly Father for another miracle in a series of special miracles. They understood the priority that God has placed on our covenant to always remember Jesus Christ, and they were grateful for the mercy and kindness of a loving God who lets us partake of the sacrament each week.
These missionaries now testified, with greater conviction than ever before, that God wants us to always remember His Son, Jesus Christ.
The 2011 T?hoku earthquake took place 70 kilometers (about 45 miles) off the Oshika Peninsula and registered at a 9.0 magnitude, one of the five most powerful earthquakes measured since modern record keeping began in 1900.1
All of the Sendai missionaries were accounted for within days of the earthquake.

I visited Palmyra, New York, with my stake for youth conference in the summer of 2004. While we were there, we visited Church history sites around Palmyra, including the Sacred Grove, as well as the Palmyra temple. We ended with a testimony meeting in the Church building at the Peter Whitmer Farm. What a testimony-building experience!
I loved standing where Joseph Smith stood. It struck me during testimony meeting that most of the sites were such small buildings that I must have stood in places that Joseph Smith stood, even if it was only for five seconds. But I also know that I don’t have to stand where he stood to gain a testimony of him. My testimony of him has been strengthened while I have been alone in my own bedroom as well. But I am grateful that I was able to visit where it all began.
By the end of the youth conference, after visiting all the sites, I learned that I want to know Jesus Christ and that the only way to know Him is to constantly learn of Him and to be like Him. I am so grateful for my chance to learn these powerful lessons while visiting the spot where the Restoration began.

I had no idea how to find the Church in Thailand once I arrived. The internet was not yet developed, so I couldn’t look up the location of buildings. We arrived at the Bangkok airport on a Saturday afternoon. In the bus, I prayed sincerely, “Heavenly Father, tomorrow is Sunday. Please help me find the Church.”
I finished my prayer and looked outside. To my surprise, I saw a sign for The Church of Jesus Christ of Latter-day Saints in Thai and in English.
The following morning, I took an auto rickshaw to that building. Afterward, the members there gave me the address of a home closer to my rural work site where branch meetings were held. They also gave me the phone number of the full-time missionaries. The following Sunday, I attended that branch.

Why can’t I tell?” Ryan asked as he tiptoed behind Samantha to the big willow tree by the creek.
“‘Cause it’s a secret,” his friend Samantha whispered. “Nobody’s supposed to know about it except you and me and Grandpa.” Very carefully she lifted the leafy branch so that Ryan could see. “Don’t touch—just look.”
“Wow!” Ryan exclaimed as he looked at the four tiny white eggs in the nest. “How did you find it?”
“Grandpa showed it to me,” Samantha said proudly. “He says that if we don’t disturb it, pretty soon we’ll see the baby birds when they’re hatched. It’s a secret ’cause if lots of kids start coming around, the mother will abandon the nest.”
“Wow!” Ryan said again as he put the branch back in place to hide the nest. “I never saw a bird’s nest with real eggs in it before. I won’t tell anyone else.”
“We’ll come back on Saturday,” Samantha said as they started home. “Grandpa says that the eggs should be hatched by then.”
Ryan remembered the nature study lesson their second grade class had just had. “I have an idea,” he said. “If we’re careful not to disturb the mother, maybe we can watch her feed the babies and see them learn to fly.”
“Great idea!” Samantha agreed.
Ryan felt proud that Samantha trusted him with the secret. He wished he felt the same way about the secret Joey had told him last week. That secret made Ryan feel scared because Joey had said that Ryan would be in big trouble if he told anyone, and Joey was a big bully.
When Mom called him for lunch, Ryan was still thinking about Joey’s secret.
“Aren’t you hungry today?” Mom asked when she saw him pushing his macaroni around the plate with his fork.
“Not very.” Macaroni was his favorite, but today it didn’t taste so good. “Mom, is it OK for a kid to tell a secret if someone told him not to?”
“That depends,” Mom said. “If it’s a secret that makes you feel unhappy or upset, you should always tell a grown-up you can trust. But if the secret makes you feel happy, then it’s a good secret and you should keep it.”
Ryan liked what Mom said, and she was a grown-up he could trust. “Mom, Joey told me a secret about how easy it is to snitch stuff from Mr. Sonny’s store.”
“Did you feel happy when he told you?” Mom asked.
“No, but he said I’d be in big trouble if I told, and I’m scared of him.”
Mom smiled. “You won’t be in any big trouble. I’m pleased that you didn’t like Joey’s secret. I’ll speak to Mr. Sonny, and he can deal with Joey.”
Suddenly the macaroni tasted wonderful. Ryan knew that the secret he shared with Samantha was one he would keep. It was a good one. Soon he would see four fluffy baby birds in the nest, and that made him happy.

Have you ever stood on a high cliff with your toes on its edge and your back to the abyss below? In rappelling, even though you are securely connected to a system of strong ropes and equipment that can deliver you to safety, standing on the edge is still heart-racing. Stepping backward off the cliff and swinging into thin air requires trust in an anchor secured to an immovable object. It demands trust in the person who will apply tension to the rope as you descend. And although the equipment provides you with some ability to control your descent, you must have confidence that your partner will not allow you to fall.
I vividly remember rappelling with a group of young women. I was first in the group to go. As I stepped backwards off the cliff, I began to fall without control. Gratefully, the rope jerked and my too-rapid descent was stopped. As I dangled halfway down the jagged rock face, I prayed fervently for whomever or whatever was keeping me from dropping onto the rocks.
Later, I learned that the anchor bolt had not been securely set, and as I stepped off the edge, the person belaying me was jerked on his back and pulled towards the edge of the cliff. Somehow, he wedged his feet against some rocks. Stabilized in that position, he was able to laboriously lower me, hand over hand, with the rope. Although I couldn’t see him, I knew he was working with all his strength to save me. Another friend was at the bottom of the cliff, prepared to catch me if the rope ceased to hold. As I came within reach, he caught my harness and lowered me to the ground.

For me, the key to choosing to serve a mission was gaining a testimony of the Book of Mormon. When I was 15, living near St. Louis, Missouri, my seminary teacher challenged us to read the Book of Mormon not just once, but twice during the school year. As a reward, she offered a steak dinner. Eating a steak dinner with the girls I knew would take the challenge sounded very appealing to me.
For the first time in my life I began a committed attempt to read the entire Book of Mormon. I had tried many times before, but I always got stuck in the Isaiah chapters. I pushed past those, and within a few months I had read all the way through for the first time. When I finished, I thought, “This is a really good book! But is it correct?”
I started reading again with the intent of determining whether it was factual or fabricated. I checked for consistency in dates and calculated the ages of the various prophets to see if they were realistic. I found evidence supporting the reliability of the Book of Mormon as an ancient text. When I finished reading the second time, I was convinced that it was correct.
At this point I had reached the original goal to read the Book of Mormon twice. I was surprised to realize that I was no longer interested in the steak dinner—this was becoming too important, too sacred, for such a reward. I was now convinced the Book of Mormon was good and correct, but was it true? To answer that question, I read it for a third time.
Before I read, I said a short prayer, asking, “Father, is what I’m about to read true? If so, please tell me through Thy Spirit.” Then, when I was finished reading for the day, I’d close the book and ask, “Father, is what I have just read true?” I read it through this way the third time, and not long after that, the Spirit bore witness of its truthfulness in an unmistakable manner. I had found out for myself that the promise found in Moroni 10:3–5 really works!
Since that day, I have been on fire to share the gospel with others. I’d openly carry my Book of Mormon around school with me, hoping people would ask me about it. I would talk about it whenever I could.
I talked to my friends about it and invited them to Mutual, seminary, and church. Ultimately, three of my high school friends and the mother of one of those friends were baptized. It was very exciting!
After a year of college I was called to be a full-time missionary in Colombia. That was one of the greatest events of my life.
Do I love missionary work? You bet! Just as I learned for myself that the Book of Mormon is true, I learned that what the Book of Mormon says is true: “The Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love” (2 Nephi 1:15).
Just as gaining a testimony of the Book of Mormon was an anchor to my soul, going on a mission laid a foundation for my life. I still refer back to those special, sacred events that happened on my mission. Beyond the witness I received of the truthfulness of the Book of Mormon, these sacred experiences were further witnesses to me of God’s reality, divinity, and love.

It wasn’t until my mission, however, that I truly came to appreciate the plan of salvation. While I was serving in Australia, my father passed away. When my mission president came to tell me what had happened, he gave me a priesthood blessing that focused a great deal on the plan of salvation. That blessing, along with my personal study in the following days, weeks, and months, helped me learn and appreciate this great doctrine more than I ever had before. I was able to view my circumstances through the light of the plan of salvation, and I was able to understand how truly wonderful it is. The plan of salvation has come to mean so much to me since then.

Twenty-three-year-old Totshauna Svenstrup, her husband, Christian, and their two small daughters were four of those who responded to the call. They came out of Denmark and, after sailing to the United States, joined one of two ill-fated handcart companies that headed westward to Zion. Totshauna’s daughter, Anna Karil, at that time only five, years later wrote briefly of the trek in her journal:
“Father died just outside of Florence [Nebraska] in a wagon accident. Mother pulled the cart, and she with child. We buried Gury in the snow by the Sweetwater [Wyoming]. She froze one night next to me and Mother in the tent. We reached the Salt Lake Valley in October. In December Mother delivered a son.”

When I was sixteen years old, I was a printing apprentice. A fellow apprentice was totally engrossed in motorcycles. In those days, we rode British motorcycles, and he had a very powerful one.
One sunny summer day, he said to me, “Would you like to come for a ride on my motorcycle?” That seemed to be a good idea. In those days we didn’t wear any protective clothing; and thus, very lightly clad, I became the passenger on his motorcycle. He weaved through the streets of the city and then came to a long, straight road. He leaned back and said to me, “Have you ever traveled at 160 kilometers an hour?”
I said, “No.”
He said, “Well, you’re going to.”
I said, “We don’t have to.”
He began to rev the engine, and the motorcycle roared forward. The skin on my face pulled tight, and my clothing whipped in the wind as we went past 150 to 160 kilometers an hour. I had accepted an invitation that put someone else in control of my safety. In fact, it put me in a dangerous situation. I determined that day that never again would I let somebody else control my life.

A devout Christian from the Netherlands named Corrie ten Boom found out firsthand the power of asking God to help her forgive someone.

She and her sister Betsy had been imprisoned in concentration camps during World War II. Corrie and others endured horrible abuse from the Nazi prison guards. Her sister Betsy even died as a result of that abuse. Corrie survived.

After the war, Corrie discovered the healing power of forgiving others. She often shared her message in public settings. Yet one day her words were put to the ultimate test.

Following a public speech, Corrie was approached by one of the cruelest prison guards from the camps.

He told Corrie that he’d become a Christian since the war and had repented of the terrible things he’d done as a prison guard.

He held his hand out and said, “Will you forgive me?”

Despite all she’d learned and shared about forgiving others, Corrie couldn’t accept this particular man’s hand and forgive him—not on her own, anyway.

She later wrote, “Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. … Lord Jesus, I prayed, forgive me and help me to forgive him.

“I tried to smile, [and] I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your forgiveness.

“As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

“And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.”1

Taylor sat and looked out her bedroom window. She could see her friend Lori’s house and wondered what Lori was doing. Was Lori was looking out her window too? It had been a couple of months since she had been able to go over to Lori’s house.
Taylor hadn’t seen any of her friends for weeks, and she was missing them. She missed walking with them to school, doing school projects together, and playing with them at recess. She missed talking and laughing with her friends. She missed spending time with them.
She remembered back when she’d first heard of the coronavirus. “What’s a pandemic?” she had asked Mom. “Our teachers at school were talking about it and told us to bring our books home in case we don’t come back to school for a while.”
Mom had explained that a pandemic was a sickness that affected the whole world.
The whole world? thought Taylor. It was hard to imagine.
“To try to help people stay as healthy as possible, we have been asked to stay home and keep physical distance for a while,” said Mom.
Physical distance. Back then Taylor hadn’t really understood what that meant. But now, after several months of it, she knew all too well what it meant and what it felt like. Sometimes it just felt really lonely.
Taylor liked spending the extra time with her family, but not seeing other people in person was hard. As she stared out the window, she thought about how much she missed her friends.
“Hey, why the sad face?” Mom asked as she sat by Taylor on her bed.
“I was just thinking about my friends and wondering what they’re doing today.”
Mom put her arm around Taylor and gave her a squeeze. “Well, maybe you could find a way to let them know you’re thinking about them.”
Taylor thought about what Mom had said. That night, when she knelt to pray, she asked Heavenly Father for help. How could she let her friends know she was thinking about them?
The next morning, Taylor woke up excited. She had an idea. “Mom, I know what we can do! Could you help me make some cookies for my friends? We could put a plate of cookies on each of their doorsteps. Then I could come home and call them and tell them to go look outside!”
“I think that’s a great idea!” Mom said. “I’ll start getting the ingredients ready.”
“I’ll be right back,” said Taylor. “There’s something I need to do.” Taylor ran to her bedroom. She knelt down and thanked Heavenly Father for helping her and giving her such a good idea.
It wouldn’t be quite the same as walking to school with her friends or playing with them, but it would be a fun surprise. Taylor could hardly wait to call her friends and tell them a doorstep treat was waiting for them!

The story is told that in ancient Rome a group of women were, with vanity, showing their jewels one to another. Among them was Cornelia, the mother of two boys. One of the women said to her, “And where are your jewels?” to which Cornelia responded, pointing to her sons, “These are my jewels.” Under her tutelage, and walking after the virtues of her life, they grew to become [great men] Gaius and Tiberius Gracchus … two of the most persuasive and effective reformers in Roman history. … Said Isaiah of old, “All thy children shall be taught of the Lord; and great shall be the peace of thy children” (Isa. 54:13).
I humbly pray for that peace in behalf of all children.
When you learn about Heavenly Father and Jesus Christ, it brings peace to your heart. It helps you to know that you can keep the commandments and do what is right. Remember to think of Them often, and remember that They love you.

Come with me to view the humility before God demonstrated by one young, very dear friend of mine.
On January 5, 2025—91 days ago—Easton Darrin Jolley had the Aaronic Priesthood conferred upon him and was ordained a deacon in The Church of Jesus Christ of Latter-day Saints.
Easton had longed to pass the sacrament of the Lord’s Supper for as long as he could remember. But this sacred opportunity was accompanied by the stomach-wrenching fear that he would fail, that he would fall, that he would be teased or embarrass himself and his family.
You see, Easton has a rare and very destructive illness, Ullrich congenital muscular dystrophy. It has progressively filled his young life with formidable challenges while shattering his hopes and dreams for the future. He will soon be in a wheelchair permanently. His family does not talk about what awaits him after that.
The Sunday after his ordination, Easton would pass the sacrament for the first time. And his privately held motivation was that he could present himself and these sacred emblems to his father, who was the bishop of the ward. In anticipating that task, he had begged and pled and wept and begged, extracting a guarantee that no one, no one, would try to help him. For many reasons, private to himself, he needed to do this alone and unaided.
After the priest had broken the bread and blessed it—an emblem representing the broken body of Christ—Easton, with his broken body, limped up to receive his tray. However, there were three sizable steps from the meetinghouse floor to the elevated stand. So, after receiving his tray, he stretched up as high as he could and placed his tray on the surface above the handrail. Then, sitting down on one of the higher steps, with both hands he pulled his right leg up onto the first step. Then he pulled his left leg onto the same step, and so on up until, arduously, he was at the summit of his personal three-step Mount Everest.
He then maneuvered himself to a structural post by which he could climb to a standing position. He made his way back to the tray. A few more steps and he stood in front of the bishop, his father, who, with tears drenching his eyes and flooding down his face, had to restrain himself from embracing this perfectly courageous and faithful son. And Easton, with relief and a broad smile consuming his face, might well have said, “I have glorified [my father and] have finished the work [he gave] me to do.”
Faith, loyalty, purity, trust, honor, and, in the end, love for that father he so wished to please. These and a dozen other qualities make us also say, “Whosoever … shall humble himself as this little child, the same is greatest in the kingdom of heaven.”