Gospel Story Finder

Recently one summer I traveled with my family to the East Coast to visit Palmyra, New York. Ever since I was little, I loved listening to the story of Joseph Smith. My family and I went through the visitors’ center near the Hill Cumorah, Grandin’s Print Shop in Palmyra, the Sacred Grove, and the Smith homes. We watched a video about Joseph Smith and the First Vision. While watching, I felt the Spirit telling me that the Church was indeed true. I more strongly came to realize that when Joseph prayed in the Sacred Grove, he wasn’t the prophet yet. He was just a farm boy who knew nothing about talking with angels or the writings of the inhabitants of ancient America. If more people only knew that Joseph Smith started as a confused person in this world, then maybe they would understand the power of the First Vision and Joseph’s seed of faith that turned into The Church of Jesus Christ of Latter-day Saints. I know that these things are true and that with faith like that of Joseph Smith, we can receive powerful revelation and answers to our prayers. If we just “ask of God … it shall be given [us]” (James 1:5). I love the gospel, and I love the story of Joseph Smith, who had the courage to ask a simple question.

Isn’t it too bad that it usually takes trials for us to learn to really appreciate others? I have always loved my family very much, but not until I became totally dependent on them did I realize how completely lost I would be without them.
In the fall of 1981 it was discovered that I have a disease called neurofibromatosis. This is the same disease that afflicted the Elephant Man. It causes benign tumors to grow, and it was found on my spinal cord and in my brain. Since the first tumors were discovered I have had three major operations, lost a great deal of my balance and coordination, had my lungs collapse three times, and had increased difficulties with digestion. Worst of all, the right side of my face and my vocal cords have become paralyzed, and I have become deaf.
How have I survived? Through the love and support of my family. I am 17 and the youngest of three children. I have a brother who is 21 and a sister who is 24.
Without my family I would never have survived, for they are my most faithful teachers, dearest friends, and treasured loved ones. When God placed me on this earth, he must have said, “That girl’s going to need a special family,” because he made sure to put me in the best one.

Since the time of our baptism in 2001, my husband and I had many conversations about traveling to the temple with our family to be sealed together for eternity. However, our plans came to a halt when he was diagnosed with liver disease and passed away before we could go.
I was heartbroken, but my desire for our family to be sealed for eternity grew even stronger after my husband’s death. As a widowed mother of four children, however, I knew it would not be easy to raise the money needed to take my family from Cambodia to the Hong Kong China Temple—roughly 1,000 miles (1,600 km) away.
Despite our meager income, my children and I knew that we needed to get to the temple so we could be sealed as a family for eternity. I continued to work hard doing laundry at a hotel while my children worked odd jobs. We slowly began to save a little money for our trip, but we soon realized that we might never be able to save enough.
Because we knew an eternal family was more valuable than anything we could have on earth, we decided to sell the only thing of value that we owned—my late husband’s motorbike. After we sold it for a significant amount of money, our hearts rejoiced to know that we would soon be able to be sealed to our beloved father and husband.
But our happiness was short-lived. One week after selling the motorbike, we returned from church to find that our home had been burglarized. When we discovered that the money from the sale of the motorbike was gone, we were grief stricken. For months after the break-in, we continued to pray that we could find a way to go to the temple.
After several months our prayers were answered when we were told that we could receive help from the Church’s General Temple Patron Assistance Fund.* My children and I rejoiced at the news and soon made our hoped-for trip to the temple.
Thanks to the generosity of other Latter-day Saints, we are now an eternal family.
*The General Temple Patron Assistance Fund was created to give financial assistance to Church members who otherwise could not afford to attend the temple.

We may experience hunger, for instance, but if so, we can still respond as did the widow who used the last of her meal to feed Elijah (see 1 Kgs. 17:8–16). Such sharing amid real deprivation and poverty is always touching. Earlier in his life, a wonderful bishop of my youth, M. Thirl Marsh, repeatedly tried to be hired at the mines during the Depression. Being underage but large of stature, he persisted and was hired, but several friends were not. Apparently, on more than one occasion after his hard day’s work, generous young Thirl shared his earnings equally with these friends until they, too, were hired. No wonder he was such a caring shepherd of the flock later on.

My boyhood home was surrounded by alfalfa fields. When I was nine years old, I cleared a small plot on the edge of the fields to plant a garden. In early spring, I planted a single pumpkin seed and cared for it each day, eager for it to sprout. Within days, to my delight, small green leaves pushed through the soil. Over the days and weeks that followed, I marveled at the rapid rate of growth of my small, single pumpkin seed. With divine components of seed, soil, sunlight, and water, my small seed miraculously transformed into multiple vines stretching out in all directions.
A short time later, green bulbs appeared where orange and yellow flowers had just bloomed. And over the course of the summer, the bulbs transformed into large, orange pumpkins. When the harvest arrived, I cut open my pumpkins. I was astonished! Each pumpkin had produced hundreds and hundreds of seeds.
You might be thinking to yourself, “That’s great, but what does this pumpkin seed have to do with me as a young adult?” Well, in observing the seemingly endless supply of seeds from my harvest, I suddenly understood how, with God’s help, the finite (one seed) could be transformed into the infinite and eternal. I saw that “with God nothing shall be impossible” (Luke 1:37). I experienced the truth of the scriptural words “by small and simple things are great things brought to pass” (Alma 37:6).
Those who know me well know that I still often carry a pumpkin seed in my pocket to remind me of the important life lesson learned: Heavenly Father can take something as small as a seed of love in our lives and transform it into powerful, never-ending, and eternal love and service of God, neighbors, and self.

Carrying our brooms, buckets, rakes, and gloves, and sporting bright yellow “Helping Hands” T-shirts to identify us as members of The Church of Jesus Christ of Latter-day Saints, we walked through the neighborhoods of my hometown as part of youth conference. Two by two, we went to assigned homes, knocked on doors, introduced ourselves as members of the Church, and asked if there was any service we could perform.
It was scary at first to simply walk up to a house and knock on a door, not knowing whether we would be greeted with an invitation to rake the yard or a door slammed in our faces. With nervous anticipation, I approached the first house and knocked on the front door, only to find no one home. Persevering, my companion and I canvassed the neighborhood in search of a service opportunity. Knock, knock. No answer. Try again. Knock, knock. “No thanks.” Try again. I was beginning to feel discouraged as knock after knock, door after door, our offers to provide service were met with surprise, dismay, and ultimately, rejection.
As my companion and I made our way down the quiet street, we noticed a home in need of some attention. The grass had been mowed, but piles of trimmings and yard waste were everywhere. The flower beds were overgrown with weeds, moss had crept up the sidewalk and front steps, and the porch was thickly covered with dust. If there were ever a house in need of “helping hands,” this was it. With a silent prayer in my heart that we could be of service, I summoned courage and headed toward the house with my companion.
An older woman in a wheelchair was wheeling up the porch and into the home, but seeing us come closer, she turned and came toward us. As we approached her, I could sense her apprehension and reluctance to allow us to speak with her. My companion and I both smiled, introduced ourselves, and explained to her that we were members of The Church of Jesus Christ of Latter-day Saints and were looking for opportunities to serve in the neighborhood. We asked her if there was anything we could do to help her. Instantly, the woman’s face lit up, and she began listing things we could do to help: weeding, raking grass, sweeping the porch, stacking wood, scraping moss, and washing the driveway. As her list of tasks grew longer and longer, I flagged the other members of our youth group to come join. Members from our group arrived, assignments were made, and we quickly set to work.
Performing this service put a smile on my face and made me want to do my very best. While we worked, we enjoyed getting to know this woman and listening to her stories. We learned that our offer to help came as a timely answer to prayer. She explained that she was not the homeowner but was caring for the house for her brother, who was scheduled to have open-heart surgery the next day. The woman knew how much her brother cared for his yard and enjoyed working in his garden, but because he was ill and she was unable to bend down and work, the yard was neglected and had become overgrown. Together, the brother and sister had prayed for someone to help with the upkeep of the yard. I felt the warmth of the Spirit fill my heart as I realized that through our service we were able to be the answer to another’s prayer.
Her brother called on the phone and, with tender emotion in his voice, thanked us for our labors. I was overcome with love for the man whom we had served and also for my Heavenly Father, who is ever mindful of the needs and prayers of His children.
When I set out that morning to perform service, I expected to use my rake, broom, and shovel to serve others, but I had no idea that the Lord would use me as His instrument to fill the needs of another. I am grateful for this experience that taught me the truth of the scripture, “When ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17).

Naheed drank her breakfast of lassi (a mixture of buttermilk and sugar cane juice), but she did not really want it. She was too excited either to eat or to drink, because today she would go to school for the first time in her life.
Naheed would be eleven years old soon, and as long as she could remember, she had wanted to go to school. But in her small village in Pakistan it was unusual for girls to go to school. Naheed loved to go into the post office to watch Ali Mujuber, the calligrapher, writing letters for the villagers who could not write for themselves. She also listened as he read the replies that came back to those who sent letters.
Ali Mujuber would first ask the person who wanted to send a letter, “To whom is it to go?” and “To what village or town?” Then he would take his bamboo pen, check its point carefully, dip it into the big ink bottle while listening carefully to what the person wanted to say in the letter, and start scratching words onto the paper.
Naheed would watch closely as Ali Mujuber formed the beautiful characters. She liked to hear the scratching sound of the pen. And she enjoyed sniffing the ink smell and hearing the drone of the villager’s voice. More than anything in the world, Naheed wanted to know the mystery of the writing and the reading of the squiggly shapes … and today she would begin.
“Very soon I can do what Ali Mujuber does,” she mused.
Her brother, Bashir, heard her. He smiled, for he had gone to school for a short time himself before Father needed him in the fields. “It is not so easy,” he warned. But he cheerfully helped his sister prepare her clay slate and bamboo writing stick.
Soon Naheed left her home carrying the slate and sharpened writing stick.
“Kuda Hafiz (may the Almighty save you),” Mother called as Naheed started down the path to the great spreading banyan tree in whose shade the pupils would learn from their teacher. The small village had no school building. School would only be held on dry days, for if it rained, the students would have to run home for shelter.
Naheed dawdled on the way home, wondering just how many days it would take sitting under the banyan tree for her to know all that Ali Mujuber knew. Her head was in a spin thinking of the many, many days to come. “Maybe I was foolish to think I could ever do such an important and difficult thing as reading and writing,” she murmured half aloud. Perhaps Mother needs me at home, she pondered. Perhaps school is a waste of the hours.
Mother sat beside the fire in the courtyard making chapati, the bread for the family’s evening meal. She greeted Naheed with a smile. “And how was school?” she asked.
Naheed shrugged and went into the family’s room to put up the slate and bamboo stick.
Mother looked anxious as Naheed came back to the courtyard. “How was school?” she asked again.
“Mother, I cannot do that which Ali Mujuber can do. I can never make even one of the figures that mean so much in the letters Ali Mujuber writes.”
Mother stopped her work and looked into her daughter’s eyes for many beats of the heart. At last she spoke quietly. “Naheed, my daughter,” she began, “many of the duties of a woman’s life are learned easily in a moment or in an hour or a day. When I was a girl like you, I was given only these kinds of tasks. The school was closed to girls. But you … you, my daughter, have the chance of learning words and their sweet secrets. But such precious secrets are not given easily … surely not in one day’s time.”
Naheed’s eyes fell. Mother was right. Naheed had made a big mistake in thinking she would learn everything on the first day of school. She left her mother and skipped to the center of the village. Her heart was light. “I can do it. I know I can do it,” she hummed to herself.
She watched the village boys line up for a game of pir kaudi (tag or tackle game, having a finish line). From where she stood she saw her mother moving gracefully with the big water jug on her head along with the other women of the village toward the well.
Suddenly she was filled with a feeling of hope and gratitude. She was going to school again tomorrow and for many tomorrows to come, but she was not going to go alone. She would take with her every day the young girl her mother once was. And Naheed would learn so much so well that she could teach her mother everything she (Naheed) learned. Everyone in the family would then have a person nearby to read and to write the precious words of the world.

Let me share with you a modern-day miracle which occurred a year or so ago at Murray High School near Salt Lake City, where every person was a winner, and not a loser was to be found.
A newspaper article highlighted the event. It was entitled “Homecoming Shows True Spirit: Students Elect 2 Disabled Girls to Murray Royalty.” The article began, “Ted and Ruth Eyre did what any parents would do. When their daughter, Shellie, became a finalist for Murray High School homecoming queen, they counseled her to be a good sport in case she didn’t win. They explained only one girl among the 10 would be selected queen. … As student body officers crowned the school’s homecoming [royalty] in the school gym Thursday night, Shellie Eyre experienced, instead, inclusion. The 17-year-old senior, born with Down syndrome, was selected by fellow students as homecoming queen. … As Ted Eyre escorted his daughter onto the gym floor as the candidates were introduced, the gym erupted into deafening cheers and applause. They were greeted with a standing ovation.”
Similar standing ovations were extended to Shellie’s attendants, one of whom, April Pershon, has physical and mental disabilities resulting from a brain hemorrhage suffered when she was just 10 years old.
When the ovations had ceased, the school vice principal, Glo Merrill, said, “‘Tonight … the students voted on inner beauty.’ … Obviously moved, parents, school administrators and students wept openly.” Said one student, “‘I’m so happy, I cried when they came out. I think Murray High is so awesome to do this.’”

One of my favorite hobbies is Irish dance. I try hard to practice my choreography at home so I am ready to perform. I practice a lot, but when I am backstage about to perform, I get the backstage jitters. At every competition, my mom and I find a quiet place to say a prayer. Sometimes it’s behind a curtain or in a room off to the side. I know that it doesn’t matter to Heavenly Father where we are, just that we have faith in Him.
At my last performance, my mom wasn’t with me to say a prayer. She was sitting in the audience. I got really nervous but decided that it didn’t matter if she was with me or not. I stepped away from my friends and said a prayer. I asked for safety as I danced and that I could do my best. I did very well that day, and I remember the feeling of peace that I felt as I walked on stage.

“Now then, girls, as we visit the Art Institute, always carry your folding stool over your left arm, walk in pairs, and absolutely no gum chewing!” There were guilty looks as the gum quickly disappeared, and the Chicago Heights Illinois Stake Mia Maids grinned as they reminded each other that the stools were to be carried over left arms, not right. (Carrying them on the left arm avoids bumping valuable paintings as tour groups move down the right-hand side of narrow halls.)
Then the entire group hurried to keep up with the 81-year-old, but incredibly energetic, tour guide, Miss Marianne English. It was quickly becoming evident that this morning’s cultural activity at the Art Institute of Chicago was going to be as entertaining as it would be enlightening.
First stop: a valuable glazed pottery horse, a statue from the T’ang Dynasty, which ruled China in the seventh through ninth centuries. Eyebrows raised with new interest as the girls learned of the ancient Chinese custom that insisted a man be buried with not just his live horse, but with his wife as well! Then Miss English whisked the group on down the marble hallways lined with Roman vases and Greek statues. They paused at an Italian sculpture of Heracles wrestling Anteus.
“Does anyone remember the story of this myth?” the guide asked. One girl surprised even herself as she related most of the details. Anteus, a giant who received his strength by always touching the earth, was finally bested by Heracles in a battle of wits and strength.
The group moved on toward a collection of Buddha statues, but the guide slowed her pace to a stroll and chatted with a couple of the girls, who were on the tour as part of the first-ever Mia Maid conference in the stake.
“They tell me you girls are a religious group on some kind of a retreat. You’re the ones who don’t believe in Christ, right?” A girl with long, blond hair smiled as she reassured the guide that Latter-day Saints most assuredly do believe in Christ. She, like most of the other girls, seemed accustomed to such questions. After all, Chicago and its suburbs include 7 million people plus, and the missionaries haven’t reached all of them yet.
Other girls thought back to their morning’s activity. The first stop had been a 50-foot, metal Picasso sculpture that dominates the Civic Center Plaza in the heart of downtown Chicago. Elevators tunnel to the top of towering buildings around the courtyard, and of course, each girl clambered aboard one to rush with it up story after story for the reward of a look down. The Saturday-morning city was just beginning to allow slices of sunshine to sift through the skyscrapers.
The skyline was familiar to only a few of the Mia Maids, though some of them do occasionally shop downtown in enormous department stores with famous names like Marshall Fields, riding efficient commuter trains from their suburban homes many miles away. Members of the Chicago Heights Illinois Stake live anywhere from 50 blocks to 75 miles from the city’s “Loop,” the center downtown area encircled by elevated railways. In the cool early morning air on top of the building, Arlene and Carla had reminded each other about pigeons they had seen on Michigan Avenue and anticipated returning after the tour (when it would be warmer) to chase them. Then they had jumped back on the elevator, dropped back to the plaza, and gathered with the rest of the group.
“Put your stools down here, and we’ll look at Rembrandt’s painting Young Girl at the Open Half-door,” Miss English interrupted the young ladies’ reverie. “This painting is actually a design of circles. Look closely and you might see more than 20 circles.” Suddenly, for Pam and Brenda the painting became more than just a scene with a nice-looking girl. It became an intriguing puzzle.
Others were fascinated by the large brush strokes of El Greco or the loving smiles on portraits by Correggio, who reportedly learned his technique by studying the Mona Lisa.
The Art Institute’s collection is arranged chronologically, so a walk through the corridors is a walk through the centuries. The oldest painting dates about 1270 A.D., and the statues and other relics date centuries earlier still.
One of the highlights of the medieval collection was a series of paintings entitled The Ayala Altarpiece. The works were commissioned by a family of nobles in 14th-century Spain for the family tomb. Heavy with gold, the altarpiece depicts various scenes from the life of Christ, typical of the period when the major function of art was religious instruction (necessitated by the fact that only the priests could read).
“Medieval painters hadn’t yet learned to show distance,” Miss English explained. “The pictures look flat, with no sense of perspective, and the people have rigid, awkward bodies. Notice that it is essentially the position of the stiff hands that expresses the character’s surprise or sadness.”
Not far away, another Mia Maid was startled to meet the likeness of a young woman, cut in stone, atop a chiseled sarcophagus. “Actually,” Miss English confided, “the woman buried in this coffin was probably much older and not so beautiful as the lady you see lying here. It’s likely she had her likeness carved the way she wanted to be remembered.”
A short detour and the group jumped ahead to the 19th century, plopping down their stools in front of an impressionistic work by Claude Monet, The Beach at Sainte Adresse, one of his early paintings.
“Do you see here the careful shadings and detail we saw in Rembrandt?” the guide inquired. “Have the brush strokes melted into one realistic scene like the landscape of Venice we passed?”
A timid hand rose. “No. You see dabs of green and white in the ocean that aren’t blended in at all.”
“Right! The theory in impressionism is that the colors will mix in the mind. French artists like Monet, Renoir, and Degas broke the established rules and used less careful detail but lots of light, atmosphere, feeling, and color.” She described how the impressionists were at first rejected, but persisted in their scenes of rainbow colors without smooth shading. Details were lost, flowers became simply dots of paint, and reflections in water were favorite settings. American artist Mary Cassatt convinced many wealthy Americans to buy French paintings and bring them to the U.S. “I’m sure France wishes it had some of them back!” the guide said. “The people wouldn’t call them messy now, which is how they described them then.”
The girls didn’t realize how fast time was passing. They were amazed that art history could be so much fun. And the guide made it even more personal by pointing out things they could observe any time they went looking at art: “Learn to look for the color, shape, line, form, texture, and movement that always comprise a painting.”
—Colors may be bold, such as those in Delacroix’s The Lion Hunt, which underscore the deep emotions of the scene. Reds are fierce, dark clouds threatening. Or colors may be delicately shaded, as in the porcelainlike faces of Renoir’s women. Or they may be just flecks and spots, as in the “pointillism” of Seurat, who used tiny brush strokes of different colors to fill an entire picture. (For example, separate dots of blue and orange can be distinguished in the grass in Sunday Afternoon on the Island of La Grande Jatte, although when one takes a step back, the color appears as dark green.)
—Look for geometric shapes in the overall design. Are lines and forms sweeping or restful? The circles in Young Girl at the Open Half-door have already been described. In The Lion Hunt the oval arrangement of the characters ties together the animals and the hunters, intensifying the drama. In the Seurat painting just mentioned, the triangle shape of the island draws the audience back into the picture.
—The texture of the paint can be so smooth it is almost an unobservable part of the work or so heavy that it can’t be ignored. For example, in Picasso’s Place du Havre, Paris, there is such a heavy impasto (paint laid thickly on the canvas) that it’s almost like painting with candy. Especially in modern art, texture may be anything from smooth like a window pane to woolly like a sweater. The paint may not even cover all of the canvas.
—Some artists successfully create a sensation of movement. How? In On the Stage by Degas, skirts swirl, hair flies, and details in the foreground are blurred to give the illusion of captured motion.
“See what the artist is trying to tell you,” Miss English summarized. “Are the people realistic or only caricatures? Is he showing their character or only their costume? For example, look at the pitchfork-holding farmer and his wife portrayed in Grant Wood’s famous American Gothic, painted in 1930. What message about those two people do you find?
“Finally, if modern art baffles you, remember it encompasses all the elements of traditional art, except that the subject has been removed. Nature or the realistic scene serves merely as a jumping-off point. Some modern art, such as Picasso’s, is inspired by the medieval period. He has gone full circle back to the flat perspective.” Teenage heads nodded with new understanding, remembering the huge Picasso sculpture they had seen first thing that morning.
The tour was over. Later that night, traditional youth conference activities continued. There were workshops on dance, beauty, and grooming, and a spiritual discussion about testimonies, taught by Sister Jan Ryan, who joined the Church just 18 months ago. A court reporter, she compared witnessing the truth before a judge to testifying of the truth before one’s fellowman. There was also a testimony meeting.
The young ladies still recall the Friday evening group prayer, the games, the apple juice and doughnut refreshments, and the chatter before snoozing in sleeping bags. And, of course, the spiritual memories still linger, because they helped the girls see life through new eyes. In a different way, so did the art tour. By studying great artworks, the Mia Maids had, perhaps, gained some appreciation for the talent and love the Master Artist exhibited in creating the world, and they had learned to search for beauty where they hadn’t expected to find it before. That type of awareness may just be the true purpose of art.

I stood with thousands of youth, waiting for the First Presidency to speak. After hearing from President Hinckley, President Monson, and President Faust, we would perform in the youth cultural celebration as part of the Sacramento California Temple dedication.
I was about to begin my senior year of high school, and anxiety began to creep into my heart. I didn’t know how to balance my many activities—advanced classes in school, music lessons, and college preparation. Could I possibly get everything done and still be successful?
“Remember the three principles of success: listen, learn, and labor,” President Monson said. Peace washed over my soul as he explained how to listen, apply what you learn to your life, and then get to work without looking back. Those words gave me the confidence I needed to move forward.
I started my senior year by applying those principles to my schoolwork and other obligations. Instead of dwelling on my fear of the future, I took action by applying for scholarships and studying for college entrance exams.
But I still felt like something was missing. After a lot of pondering and prayer, I realized President Monson had not only been talking about success in school, but also about success in life—especially eternal life.
I began setting aside more time to study the scriptures and the words of the living prophets. I made personal prayer more of a priority, even when I had other things that needed to get done. To my amazement, my tasks were easier, my mind was clear, and my heart was happy.
Three simple words—listen, learn, and labor—gave me the formula for success in high school and in life.

As a Young Women leader, I had been to several New Beginnings programs. But when I went to New Beginnings with my own first daughter, I saw it through new eyes.
As we waited for the program to begin, I couldn’t help wondering what the coming years would hold for my daughter: Would the young women in our ward accept her? Would they be her friends? Would her leaders love her? Would they be her mentors in the challenging times ahead?
After the opening prayer, the older young women and their leaders joined hands in the middle of the room and started singing a beautiful song:
Ours is a circle, a circle of friendship,
and just like a circle, it goes on and on
endless, eternal, this circle of friendship;
enter our circle, for here you belong.1
Then each 16- or 17-year-old young woman took a younger girl by the hand and drew her into the circle too. Again they sang the song, repeating the process until every girl was included.
In the weeks to come, I saw that this song was not an idle promise. It was a symbol for something real and wonderful. The young women in that ward didn’t just accept my daughter; they welcomed her with open hearts. She was treated by the girls her age as an instant new friend, by the older classes as a treasured younger sister, by the leaders as a cherished daughter. How grateful I was—and still am—for those girls and leaders who opened their circle and made my daughter feel wanted, valued, and loved.

Born 30 November 1874 at Oxfordshire, England, young Winston was the son of Lord Randolph Churchill and Jennie Jerome, a beautiful American woman. He longed for attention from his parents, whom he dearly loved, but Lord and Lady Randolph were caught up in political and social responsibilities and spent little time with their son. Consequently his nurse, Mrs. Everest, whom he affectionately called “Woom,” was the one whom he grew to love as a mother.

During his early life, Woom was the only person who gave Winston any real love. When she visited him at Harrow, he walked hand-in-hand with her, despite the ridicule of his schoolmates. Years later, one of his classmates wrote that it was one of the greatest acts of courage and compassion that he had ever seen. Winston wrote and visited Woom often, and he kept a picture of her on his desk until he died.

I am grateful to a young man who shared with me the following experience. He and another Aaronic Priesthood holder were assigned to administer the sacrament to a man who was homebound and very sick. They arrived at his home not realizing that recent medical treatments prevented him from eating any food—even a piece of the sacrament bread. After blessing the bread, the young man presented the sacrament to the frail man. He took a piece of the blessed bread, waited a moment, and then held it against his lips. The young man said when he saw this faithful brother express his reverence for the sacrament, he felt as though he were watching him kiss the feet of the Savior. He could tell that he loved Him.

The significance of the sacrament was impressed upon that young man in an unforgettable way that day. You will have sacred experiences, just as this young man did.

I share some feelings from a man who had been sealed in the temple but lost his family because of pornography and an online relationship with a woman. In sorrow he writes: “I did not heed the words given to me in my patriarchal blessing, which stated that Satan would have no power in my life except that which I would give him. I gave him plenty, and slowly and surely he took it and used that power to destroy my life with my wife and my children. I loved them with all my heart and still do and always will, but that love was not enough to defeat the power I willingly gave Satan in my life to destroy it. The Church’s teachings provided [us] a way to return as a family sealed for time and all eternity to our Heavenly Father, would I have but listened and heeded them, but in the end I did not.”

What a tragedy.

Robert, a member of the Bukuru Branch in the Kisumu Kenya District, was introduced to The Church of Jesus Christ of Latter-day Saints in early 2024, when he met an American man doing humanitarian work in Kenya.
“I was not really expecting that my life would get better,” Robert says. “My parents did not have money; they could not send me to school.” (In Kenya, even public school costs money.)
“But I knew Heavenly Father would help me. I started praying and reading the New Testament. Then I met my sponsor.”
His “sponsor” was a member of The Church of Jesus Christ of Latter-day Saints who blessed Robert’s life in two ways: he helped him obtain his schooling and, more importantly, shared the gospel with him (as did another young man who had recently joined the Church). Robert was baptized about six months later.

Heading into downtown La Paz, Bolivia, it was getting dark when rocks began hitting our bus. Through the windows we could see angry people in the streets, throwing rocks and putting up barriers to stop the traffic. Our bus continued moving swiftly to the center of town. That night was the start of a revolution in Bolivia.

We got off the bus and began looking for a hotel. The only one we could find was very expensive, but after repeating my explanation to a good man who worked there, he boarded us in the hotel’s cleaning supply room very cheaply. He placed a mattress on the ?oor and gave us blankets to protect us from the cold and the sounds of gunfire that echoed outside all night.

We left early the next morning, frightened and hurried. On our way to the bus stop, we saw soldiers supported by tanks firing ri?es at those protesting the revolution.
Fuel was beginning to run scarce, and instead of three bus departures a day as usual, only one was being announced. The seats had sold out days in advance. I found the manager and said the words I had used with everyone else: “Sir, we are Mormons, and we are going to the temple to get married. And you can help us.” He asked, “Where do you need to go?” “Cochabamba, sir.” He opened a drawer and pulled out two tickets. I could see there were no more. “Hurry up,” he said, “the bus is about to leave.” Our suitcases seemed weightless, and our feet barely touched the ground—in our hands we held that day’s blessing.

We arrived in Cochabamba amidst more chaos from the revolution. We found a market filled with tents, where a kind fellow Peruvian let us wash up and then store our suitcases while we went to the bus terminal. Using our same plea, we made it standby onto another bus and arrived days later in Santa Cruz, Bolivia, near the Brazilian border. For three mornings, I went to the train station to ask if there would be any departures. The answer was always no. But on the fourth day, news spread that a train would be leaving soon for Brazil.

By this point, we were running out of money. I shared my concerns with my wife, who ?rmly replied, “Even if we have to arrive by foot or on the back of a donkey, we’re going to make it.” Her reply made me happy. I wasn’t unsettled about money for the rest of the trip because our confidence was placed in our faith.

As we talked, an old lady walked toward us. She stopped in front of my wife and said, “Young lady, wouldn’t you like two tickets for today?” My wife practically ripped the tickets out of her hand. I paid the old woman, and she vanished among the crowd. It took us a few seconds to realize that the Lord and His angels were still by our side.

When we finally arrived at the São Paulo Temple thanks to one last ride from a friend we made on the train, the temple lodging was closed. Resigned but happy, we made ourselves comfortable on a couple of benches outside the temple. There it was, just as beautiful as we had dreamed it would be. It was now midnight, and we cried as we hugged, tired and wet from the falling rain. We didn’t feel the dampness, the hunger, or the cold, just an indescribable sense of happiness for being so close to the house of the Lord. We had been obedient, and there was our reward.

While we were basking in that moment, someone tapped me on the shoulder. It was one of my former mission companions, who had been sealed in the temple that day and was returning from dinner with his wife. He let us stay in their apartment that night, and the next day he was a witness to our sealing, performed by the temple president himself. How beautiful it was to see my wife in the celestial room, all dressed in white.

With a loan from my missionary friend and help from the temple president, we made the return trip in less than five days, without any delays—and with only $20 dollars to begin a life with my wife, Maria Ondina, as my eternal companion.

Since the Fall of Adam, all mankind are in a lost and fallen state. Like most of you, my being “found” started with two faithful missionaries. In the year 1913, in Copenhagen, Denmark, Elders C. Earl Anhder and Robert H. Sorenson taught my grandparents the gospel of Jesus Christ and baptized them. My parents taught me the importance of hard work, honesty, and integrity. However, in one short generation we became lost to activity in the Church and a knowledge of the gospel. Looking back, I recall, at a very young age, my playmates inviting me to Primary. My first Church experience was built around Primary friendships.
As a boy several months shy of my 12th birthday, one Saturday afternoon I answered a knock at my front door. Several of my friends—deacons dressed in white shirts and ties—sought me out to come to my very first priesthood meeting. Our leader walked beside me as we made our way down the hill to the Tabernacle on Temple Square. That was April general conference priesthood session.
Lloyd Bennett was my Scoutmaster. Very often on a Saturday afternoon he would pick me up and take me to the Scout office to buy needed badges and supplies. As we rode, we talked. He became a trusted friend. Lloyd Bennett, like so many, took time for the one.
These wonderful friends and leaders understood Elder M. Russell Ballard’s recent counsel to “find … one more” (“One More,” Liahona and Ensign, May 2005, 71), and they understood what that entailed. Sometimes it’s the one in the corner whom we hadn’t considered.
My own Enos experience came at 18 years of age as I knelt in my army barracks in Fort Ord, California. After the lights were out and I knelt on a hard floor, like Enos I came away found. I was to serve a full-time mission. My heart is filled with gratitude for the many who assisted in helping me to come to know who I am and to know of Christ and His gospel. I came to understand that my way home is through our Savior Jesus Christ.
“And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else” (Alma 11:40).
The Old Testament prophet Isaiah, in seeing our day when the gospel would be fully restored, declared:
“Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms and thy daughters shall be carried upon their shoulders” (Isa. 49:22).
As we care for the one, brothers and sisters, we see the fulfillment of that prophecy. Can you see how you have been carried in arms and on shoulders—carried to safety?
What would our Savior do with the opportunities that we have to affect the one? As we apply that principle If Christ had my opportunities, what would He do? our decisions in life will be Christ-centered.
I know personally that our beloved Elder Neal A. Maxwell always sought to find the one. For, as Nephi, he labored “diligently to write, to persuade [all of us] to believe in Christ, and to be reconciled to God” (2 Ne. 25:23). I know that Elder Maxwell made more than one call to those, even to the one, that he was trying to bring unto Christ.
Whether we are a Primary teacher, Young Men or Young Women leader, Scoutmaster, home teacher, visiting teacher, or friend, the Lord will use us, if we will listen, to seek out and find the one.
How grateful I am for the decision to serve a full-time mission, which became a great turning point in my life. Young men, you have the privilege of serving, even to labor diligently. Stay worthy; prepare to preach the gospel; do not delay—go and serve! Young women, you can do so much to build the kingdom. Dear seniors, we need you!
Our family had the privilege of serving in Canada with wonderful, dedicated elders, sisters, and senior missionaries. With heart to heart, spirit to spirit, and in the strength of the Lord, they sought after the one and found him or her, as dedicated missionaries do the world over.
“And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer” (Mosiah 27:36).
Each one of us can make a difference in someone’s life, even his or her eternal life, but we must act; we must do; we must labor diligently. Perhaps you have received an impression to invite someone to return to church or to hear the message of the restored gospel for the first time. Go ahead, follow that impression. Why don’t we all invite someone to come tomorrow and listen to a prophet’s voice? Would you do that? Will you make that invitation today? With faith and a willing heart (even desire), we must trust that the Spirit will give us “in the very hour, yea, in the very moment, what [we] shall say” (D&C 100:6). I know that to be so.
How grateful I am for this call to serve once again, this time in Australia. I express my eternal love and appreciation to my wife and our nine missionary-minded children for their love and support. I bear solemn witness that the fulness of the gospel is restored upon the earth, that Joseph Smith is a prophet of God, and that the Book of Mormon is the word of God. Today we are led by a living prophet, even President Gordon B. Hinckley. And I know that God lives, and I know that Jesus is the Christ, our Savior and Redeemer. It is in the Shepherd’s loving arms and on His shoulders that we are carried home. Like Enos, may I humbly say: “I must preach … unto this people, and declare the word according to the truth which is in Christ. And I have … rejoiced in it above that of the world” (Enos 1:26). To these truths, I bear witness in the name of Jesus Christ, amen.

I surely enjoy the New Era. I just finished reading “LDS Women on the Arizona Frontier” in the April issue and enjoyed it particularly. I’m writing especially, however, to comment about two backpacks I just made from instructions given in the May 1973 issue. I know that’s an old issue, but when a magazine is good enough to be kept around for years for reference, it never really gets old. The second pack went smoothly because, like so many things, it’s easy once you know how. The first pack, however, was very, very frustrating due to the poor instructions in the article. I found the instructions misleading and unclear, and I was only able to finish the pack by guessing what was meant.
It was billed as something anyone who could sew straight seams could sew in three hours. I consider myself an accomplished seamstress, but it took me six hours to figure it out. When I finished, my pack didn’t look like the one in the picture, because neither the picture nor the pattern was drawn to scale. For example, the front pouch is pictured as occupying about two-thirds of the front of the pack, when in reality it is so large it overlaps onto the bottom of the pack. I think more emphasis should have been placed on having clear 1-2-3-type instructions rather than on being interesting reading. I think similar articles should be checked more thoroughly in the future to make sure they aren’t some of those “it’s easy if you know how” kind.

And love endures through the hardships of life. The Apostle Paul taught, “Charity suffereth long. … [It] beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth” (1 Cor. 13:4, 7, 8). I watched a mother’s enduring love for her alcoholic son. She never gave up praying for him and being available for him. In his later years, he finally “came to himself” (Luke 15:17), kept a respectable job, and used his mechanical skills to fix up his mother’s house.