Gospel Story Finder

The Fairbanks live in Bethesda, Maryland, just a stone’s throw from downtown Washington D.C. And the Fairbanks love to ride bicycles. As a family, they have benefited from the exercise and recreation cycling has given them. But they have also found their bikes to be a key means of access to the city. “There’s a bike path all the way into town,” explained 18-year-old David, the oldest son. “It follows the old Chesapeake and Ohio Canal route along the banks of the Potomac River, down into Georgetown, and eventually out onto the Mall.” (The Mall is the large, grass-covered rectangle running two miles from the Lincoln Memorial to the Capitol.)
From Bethesda, the route is mostly downhill, shady, and picturesque. “We’ll ride into town sometimes for exercise or fun, and then mom will come pick us in the station wagon,” Lisa, 16, added. “But if she can’t come, then we have to ride uphill all the way home.”
Sometimes the entire crew (half a dozen in all) makes a Saturday excursion to the landmarks in town. “I remember dad showing us the statue of Abraham Lincoln and telling us how he fought against slavery,” eight-year-old Galen said.
“Do you remember how many times you wanted to stop for ice cream on the way there?” Jeff, who is 14, kidded him. Washington in summer is a humid, sweltering steambath, and bicyclists soon learn to carry water with them or to stop at concession stands that line the Mall.
“A lot of times we’ll stop at a fountain or a pool to cool off, too,” Lisa said. There are fans of water outside the National Art Museum that mist the air with chilled vapor, and the Reflection Pool down the hill from the Washington Monument offers another site where the sun-soaked cyclists can escape the heat.
On special occasions some of the family members may take a few minutes out from a pedaling excursion to ride the elevator to the top of the Washington Monument. From the observation deck of the 555-foot pillar, it’s possible on a clear day to see all the way to Kensington, Maryland, where the Washington Temple raises its spires in solitude through the trees. “Lots of people know where the temple is,” Jeff said. “It’s really becoming a landmark, too. A lot of people have found out about the Church because of the missionary work members have done inviting people to the visitors’ center.
“The temple symbolizes a lot of things to me,” David said. “The way it rises out ot the woods reminds me of the goals the gospel puts into our lives, things like going on a mission. A goal like that towers over things that might seem important without the influence of the Church.”
The Church plays a major role in the family’s life. They are members of the Chevy Chase Ward, Washington D.C. Stake, where Jeff is teachers quorum secretary; Lisa (the only Laurel in the ward) was recently released from the Mia Maid presidency; David works regularly with the full-time missionaries; and Galen is a sterling Sunday School student. Both Brother and Sister Fairbanks are active in Church callings as well.
But Church involvement doesn’t stop when the Fairbanks step out the chapel door. They are a missionary family that doesn’t cease sharing the gospel. One of their primary means for so doing is the Fairbanks Family Band, a bluegrass ensemble that includes everyone from Galen on up.
“We’ve performed for other churches’ social gatherings, for community family weeks, even for a program honoring the family that was held in the President’s Park just behind the White House,” Brother Fairbanks explained. “We got a thank-you certificate from the President for that show.”
“We feel it’s our way of doing some missionary work,” Sister Fairbanks joined in. “We always make it a point to tell our audiences how important families are and we explain about the family home evening program of the Church.”
When the Fairbanks aren’t cycling or playing music, you can still usually find them together. When David graduated from high school, his friends came over for a celebration dinner. Brother Fairbanks served as waiter, and the rest of the family helped prepare the meal.
Our friends always want come visit us at home,” Lisa said. “It’s probably because we make them part of the family when they come.” It might also be because of the ice cream everyone’s helping to churn on the back porch, or the fresh rolls Lisa and her mother just pulled from the oven, or because of the friendly warmth that pervades the entire household. Even when they chop wood or do housework, the Fairbanks do it together.
In a city full of monuments, they are building a living monument that shines—a family full of love.

I would like to tell you about a group of loud young men who came into my life when I was a young bishop in Seoul, Korea, many years ago. These were boys who lived in the neighborhood. Only one or two of them were members of the Church at the time. The boys who were members were the only members in their family. They were all friends, and they came to the church to play and to be together. They liked to play Ping-Pong during the weekdays, and they liked to have fun activities on Saturdays. Most of them were not good students in school and were considered by many to be troublemakers.
I was a young father of two sons, who were seven and nine years old at the time. I did not know what I could do for these young men. They were so rowdy that once my wife, Bon-Kyoung, asked me if we could move to another ward so that our sons could see good examples from other young men. I pondered and prayed to Heavenly Father to help me to find the way to help these young men. Finally I made the decision to try and teach them how they could change their lives.
A vision came upon my mind very clearly. I felt that if they were to become missionaries, their lives would be changed. From that moment on, I became very excited, and I tried to spend as much time as possible with them, teaching them the importance of missionary service and how to prepare for a mission.
At that time, Elder Seo, a full-time missionary, was transferred to our ward. He was one who had grown up in the Church and as an Aaronic Priesthood youth had participated in a young men’s singing group with his friends. He met those boisterous boys in our ward. Elder Seo taught those who were not members the missionary discussions, and he also taught them the songs he used to sing. He made a triple quartet with those loud boys and named them the Hanaro Quartet, which means “be as one.” They were happy to sing together, but we all needed “big” patience when we listened to their singing.
Our home was open to the members anytime they wanted to visit. The boys visited our home almost every weekend and even on some weekdays. We fed them and taught them. We taught them the principles of the gospel as well as the application of the gospel in their lives. We tried to give them a vision of their future life.
They sang together every time they came to our home. Their loud sound hurt our ears. But we always praised them because listening to them sing was far more enjoyable than seeing them get into trouble.
Through the years these activities continued. Most of these young men matured in the gospel, and a miracle happened. Over time, nine of the boys who were not members were baptized. They changed from loud, rowdy boys into valiant stripling warriors.
They served missions, met beautiful young sisters in the Church, and married in the temple. Of course, there were different challenges for each of them as they served missions, attended school, and got married, but they all stayed faithful because they wanted to obey their leaders and please the Lord. Now they have happy families with children born in the covenant.
Nine loud boys have become 45 active members in the Lord’s kingdom, including their wives and children. They are now leaders in their wards and stakes. One is a bishop, two serve in bishoprics, one is serving on the high council, and two are Young Men presidents. There is a ward mission leader, an executive secretary, and a seminary teacher. As a group, they still sing together, and the other miracle—they actually sound good!
Now, we have three of our own sons, including our youngest, who was born during the time I served as bishop. As our sons grew, those nine boys became the leaders of the ward and the stake, and they became the teachers and leaders of our sons. They taught our boys and other boys in the same way I taught them when they were troublemakers. They loved our young boys in the same way I loved them. These loud, rowdy boys of the past became our children’s heroes. Our sons liked to follow their great examples of becoming wonderful missionaries and getting married to righteous companions in the temple.

by Frances Asselin
Allison Brandow unpacked her suitcase and glanced quickly around the room, waiting anxiously for her weekend roommate to appear. When they met a few moments later, it was instant friendship! The girls were among 300 youth and counselors awaiting the beginning of the Toronto, Ontario, regional LDS youth conference. Held at Guelph University in Guelph, Ontario, the theme this year was “Friends Are Forever.”
The weekend began with a Friday night sock hop and dance contest, followed by a talent display. Saturday morning workshops included self-defense, modern dance, and missionary cooking (among others), and were followed by a volleyball tournament, swimming, and other sporting activities. That evening Elder Robert L. Simpson of the First Quorum of the Seventy spoke about missionary work, emphasizing that any friend can truly become a friend forever in the gospel.
Sunday meetings included inspirational messages from Elder Simpson and the Washington Temple president and matron, President and Sister Aimes. Sunday workshops on such topics as honoring the priesthood, temple marriage, and goal setting continued throughout the afternoon and were followed by a testimony meeting.
The next morning a late breakfast gave plenty of time for taking photographs, exchanging addresses, and tearful farewells. Traveling homeward, each person was warmed by the knowledge that memories, like friendship, are truly forever.

Let me conclude with an old Indian legend. Many years ago, Indian youths would go away in solitude to prepare for manhood. One such youth hiked into a beautiful valley. There he fasted, and on the third day he decided to test himself against the mountain. He put on his buffalo-hide shirt, threw his blanket over his shoulders, and set off to climb the peak.
When he reached the top, he could see forever, and his heart swelled with joy. Then he heard a rustle at his feet. Looking down, he saw a snake. Before he could move, the snake spoke: “I am about to die. It is too cold for me up here, and I am freezing. There is no food, and I am starving. Put me under your shirt and take me down to the valley.”
“Oh, no,” said the youth. “I know your kind. You are a rattlesnake. If I pick you up, you will bite me, and I will die.”
“Not so,” said the snake. “I will treat you differently. If you do this for me, you will be special. I will not harm you.”
The youth withstood for a while, but this was a very persuasive snake with beautiful markings. At last the youth tucked it under his shirt and carried it down to the valley. There he laid it gently on the grass. Suddenly, the snake coiled, rattled, and struck, biting him on the leg.
“But you promised—” cried the youth.
“You knew what I was when you picked me up,” said the snake as it slithered away. (From Iron Eyes Cody, “But You Promised,” Reader’s Digest, June 1989, p. 131.)

When I was young, I didn’t get to spend a lot of time with my dad; he went to college all day and worked most of the night. It was really wearing him out, but he had himself, my mother, and four children to support.
I used to play with the wooden toys my dad made for us. When he had time, he made such things as blocks, wooden animals, and puzzles. But my favorite was the little knife he carved for me from a small piece of wood. It wasn’t using the knife to fight an imaginary foe that intrigued me so much—it was the fact that my dad had made it himself, just for me and no one else.
I was so proud of my dad. I thought there was nothing better than someone who could turn an ordinary piece of wood into something as magnificent as my little knife. I would just sit and hold it in my hands, looking at it and thinking about the time he spent making it for me.
Years later, when my dad was out of school and had a good daytime job, I was able to spend a little more time with him, but the value of that knife never lessened.
One day I walked outside. What I saw sent a flood of memories into my mind. My dad was sitting on the steps of our house, a pocketknife in his right hand, and in his left a piece of wood slowly taking the shape of a little knife. I could see little slivers of wood fly as he whittled and whistled a happy song. He turned to me and smiled.
Before I knew it, I was sitting right next to my dad, a pocketknife in my right hand and a piece of wood in my left. Twice as many little shavings of wood flew as my dad taught me how to carve a little knife by myself. Mine didn’t look nearly as good as his, but it was okay. My dad was sitting next to me, and that was all that mattered.
Every once in a while, I looked up at him, all smiles, to compare my knife with his, as he kept carving the wood and whistling his songs. Once he caught me looking at him and gave me a big smile and winked at me. That made me feel good because he would wink at me when he was really happy. I winked back.

The father of my friend Vaiba Rome, Papua New Guinea’s first stake president, was also taught that he could turn to his Father in Heaven in times of need. He and his fellow villagers could survive only through the crops they grew. One day he lit a fire to clear his portion of the village farmland for planting. However, the fire had been preceded by a long hot period, and the vegetation was very dry. So his fire became of the President Thomas S. Monson variety, as our prophet himself described at the last general conference (see “Obedience Brings Blessings,” Ensign or Liahona, May 2013, 89–90). It began to spread to the grassland and bushes, and in the words of his son, “a big monster of fire” resulted. He feared for his fellow villagers and the possible loss of their crops. If they were destroyed, he would be subject to village justice. Being unable to extinguish the fire, he then remembered the Lord.
I now quote from his son, my friend: “He knelt on the hill in the bushes and started to pray to Heavenly Father to stop the fire. Suddenly there appeared a big black cloud above where he was praying, and it rained so hard—but only where the fire was burning. When he looked around, there was clear sky everywhere except where the flames burned. He couldn’t believe the Lord would answer a simple man like him, and he again knelt down and cried like a child. He said it was the sweetest feeling” (see Alma 36:3).

Some years ago I had the privilege of serving as deacons quorum adviser. In our quorum we had three active deacons, all of whom were called to be part of the quorum presidency.
In one of their meetings, this young presidency decided they wanted at least two of the less-active deacons in their quorum to begin attending Church meetings and activities. They prayerfully set a date—a Sunday six weeks away—by which to achieve their goal. They prayed for success in this sacred endeavor and prayerfully pledged to do the following:
Pray together regularly.
Fast together.
Visit each deacon on the roll.
Plan activities so that any returning deacons would enter a well-structured program.
The presidency felt deeply that these goals were the will of the Lord, so they moved forward with faith and confidence.
During the following weeks, these three young men did what they had promised, expecting that their prayers would be answered. They prayed together, fasted together, visited the less-active deacons and invited them back, and prepared activities, believing that they needed to be prepared for an increase in attendance.
Despite their diligence, no deacons returned—not to church or to any other activity. The date approached, and though they were disappointed that members of their quorum were not returning to church, the young men remained confident that Heavenly Father would answer their prayers.
The Sunday of their goal arrived, and none of the young men whom the presidency had reached out to came to church. But the bishop announced during sacrament meeting that two 12-year-old young men who had been investigating the Church would be baptized that evening.
What a blessing it was for these two new members of the Church to join a quorum with such a presidency. And what a blessing it was for the presidency to see their efforts and prayers answered so directly and to learn that the Lord keeps His promises.
Such was the excitement in the quorum that one member of the presidency said, “Let’s do this again.”

Not long ago I went to school early on my bike as usual, because I am a crossing guard (skolepatrulje) at my school in Copenhagen, Denmark. We have to start at 7:45 A.M., and at 8:00 we go to our class. This particular day I took off my equipment in the basement when we finished and was the first to enter my classroom.
One of the boys from my class tried to block my way, and I fell. He fell on top of me, and my bike keys, which I usually carry on a chain around my neck, fell off.
Unfortunately, I didn’t notice that they came off. A girl from my class found the keys, took them, and put them in another girl’s bag. But she forgot to tell me. When the teacher came in, everybody forgot everything about the incident.
School ended at noon that day because my German teacher was ill. When I went to my bike, I found out my keys were not around my neck. I emptied my bag, but no keys. I tried to think when I could have lost my keys but didn’t remember anything. I felt sick, and it seemed as if my brain stopped.
I had to go back and ask one of the teachers to let me call my dad. He came and took me and my locked bike home. He wasn’t very happy that I had lost my keys.
When I went to bed that night, I was wondering if I would ever find my keys again. I was very worried, because if I didn’t find them, I would have to walk to school, and a new key was very expensive for me. Suddenly the thought came to me that I always could pray to Heavenly Father because He could help me and He knew where the keys were.
I got up, fell on my knees, and asked Him to help me find my keys.
The next day in school my math teacher asked me why I was so silent. I told him I had lost my bike keys.
Right then the girl who took the keys suddenly remembered that she had picked them up, so she asked the girl next to her to look in one of the small pockets in her bag. My keys were there.
I know to some people losing a set of keys may not seem very important. But to me it was very important, and I also think it was important to Heavenly Father. I know we can always ask Him for help when we need it.

The sophomore math whiz sat in the classroom after school waiting for the football star to come in for his weekly tutoring session. The guy who enjoys algebra, calculus, and trigonometry would spend an extra hour or so each week teaching polynomial expressions and practicing exponential equations with the football hero, whom many called the best high school running back in the country. Turning upfield for another 10-yard gain he could do. But algebra? Linear inequalities were something of a challenge. That’s when the tutor came to the rescue.
When the school year ended, so did the tutoring sessions. The tutor had his junior year to look forward to while the tutor’s “student” graduated and accepted an athletic scholarship to the University of Miami.
That’s when the math whiz says, “Someday when he’s a famous running back in the National Football League, I can tell my kids I taught him math.”
It’s a year later, and once again Maurice Navarro is sitting in a classroom at Coral Gables Senior High near Miami, Florida. School ended 30 minutes ago, but, just like the year before, a group of students is gathered around Maurice as he teaches a math concept his fellow students aren’t quite understanding.
That’s Maurice Navarro. Still the math tutor. Still helping others.

As my parents reached middle age, my mother encountered early-onset Alzheimer’s. My father was determined to faithfully serve as her caretaker, even when her condition required full-time care. Even through these latter years, my father reached out to me through weekly, and, in some periods, daily, phone calls and letters. I had always had a close relationship with both my parents, but during the last 10 years of my father’s life, we became particularly close. I realized then too that he was equally successful in drawing near to my three siblings in the same way—even given the differences in interests and faiths we chose as we all grew older.
Photograph by Del Benson
My parents and my family lived on opposite coasts of the United States during those last years, and they made two cross-country visits, even though my mother’s Alzheimer’s had advanced to the point where assisting her on a long-distance flight was very difficult for Dad.
At this same time, one by one my children all decided to stop attending church. Two eventually had their names removed from Church records. This has certainly been the trial of both my wife’s and my life. And even though he wasn’t a Latter-day Saint, my father was pained and confused by our children’s choices as well. He was a privately religious man, and he joined us through those years in praying for them.
In 2005 my father passed away after being diagnosed with cancer, and my mother passed away three years later. My wife and I rejoiced in acting as their proxies in providing temple ordinances after their deaths.
I’ve long prayed to understand how best to relate to our children now that they’re adults, some with their own spouses and children, none of whom are LDS. We are emotionally close to all four of our children, and we are grateful that they often reach out in love to us.
I eventually received a very clear answer of how I must conduct myself, possibly for the rest of my life, regarding these adult children. I needed to do what my father had done with me. In spite of the different lives we lived and the different religious perspectives we had, my father was determined to draw closer to me as a father and a friend while I experienced the pain of seeing my children choose different lifestyles and beliefs from mine. I realized I must follow the example of my father, who taught me how to treat children of a different faith: love them completely, just as the Savior would.

Recently I went to the bank to withdraw some money to pay my employees. Before the teller gave me my withdrawal, I asked him to change some 200-sol bills for some 50-sol bills. The teller changed the money for me, but I thought I saw him make a mistake as he counted the bills.

He gave me my 50-sol bills, and I stepped back to wait for my withdrawal. As I waited, I counted the money. I had given the teller 1,200 soles, but he gave me 2,200 soles in return—an extra thousand soles. At that moment I was tempted. I told myself that the bank had plenty of money. But I knew in my heart that the money wasn’t mine; I had to return it.

A few moments later the teller called me to complete my transaction. He counted my withdrawal, and as he handed me the money, he asked, “Anything else?”

“Yes,” I told him. “I gave you 1,200 soles to change into smaller bills, but you gave me 2,200 in return.”

I then handed him the 2,200 soles. With hands shaking, he counted the money twice. He could hardly believe what he saw. He looked at me and tried to speak, but he could only manage to utter twice, “Thank you so much.”

I left the bank happy. That week I was preparing a lesson for the young men in my ward on overcoming temptation. It was wonderful to be able to share with them my experience at the bank.

“You’ve got to be kidding,” some of them joked. “That was a thousand soles you gave back!”

“Happiness has no price,” I responded with a smile.

How grateful I am for this experience, which strengthened both my testimony and the testimonies of the young men regarding the importance of withstanding temptation.

Many of my memories of being a five-year-old consist of volleyball nets, floor polish on gym floors, referee whistles, and roughly scribbled rosters. My dad coached a team of young volleyball players in our ward. I was his “assistant.”
My dad taught the players principles of hard work, team spirit, honesty, trust in self and in others, goal setting, perseverance, and sacrifice. There were prayers before games, 5:00 A.M. practices on Saturdays, and ice cream socials at our house.
One of the most important lessons I learned from my dad and his players was that of honesty. When a player touched the net inadvertently or mishandled a pass, my dad taught that it was important for the player to reveal his error with a raised hand. That lesson would make a lasting impression, not only on the members of the team, but also on a five-year-old “assistant coach.”
Our team had struggled in the beginning. But when the championships were held, we were there to compete. When it was time for the final match, the four years the team had spent playing together paid off. Just one match stood in the way of our winning the championship.
There was a spirited atmosphere at the championship match. Crowds of people came to watch the competition. I took my place next to Dad when the horn sounded to begin play.
I don’t remember much of that match, but I do remember the end of the final game. The crowd cheered as my dad’s team scored the final point. Participants and spectators flooded the floor. Brent, a big, formidable player on our team, had made the final point with a decisive spike. So powerful was his contact with the ball that even the experienced referee didn’t notice that Brent’s finger had brushed the net. It was a penalty that easily could have been forgotten. But amid the excitement, Brent slowly raised his arm into the air.
The teams reassembled, the crowd took their seats, and the game continued. Shortly thereafter, the game ended, and my dad’s team captured the championship they had been working at for four years. They could feel good not only about winning, but also about doing it honestly.
Many years have passed since my days of chasing volleyballs for my father and his players. But the memory of a coach teaching the value of honesty to his team still remains firmly planted in my memory. From my low vantage point on the floor that day, most people seemed tall. But the way I—and everyone else—saw it, Brent stood the tallest.

This was an issue with my great-great-grandfather Phineas Wolcott Cook. He was born in 1820 in Connecticut. In his diary he notes that he had made a covenant with the Lord to serve Him if he could find the right way. He attended many churches and at one was asked to “testify [and] join the church [and] be a Christian.” His response was he “could not tell which one to join, there were so many.” He continued to investigate several churches. One doctrine was of particular significance to him. He explained: “Sometimes they found fault with me because I wanted a more liberal salvation for the family of man. I could not believe the Lord had made a part to be saved and a great part to be damned to all eternity.” Because of this doctrine, he allowed his name to be taken off the records of one Protestant religion. When the LDS missionaries taught him the true doctrine of the plan of salvation in 1844, he was baptized.
Phineas’s faith in the loving mercy of the Lord and His plan of happiness has been shared by many honorable men and women, even when the teachings of their own churches were very bleak.

Another mother was concerned one day that her 16-year-old daughter was not home at the usual hour. When the girl finally arrived, her mother quizzed her with some frustration about where she had been. The 16-year-old almost sheepishly replied that she had taken a flower to a widow who lived nearby. She had noticed the older sister looking lonely and felt prompted to visit her. With her mother’s complete approval, the young woman continued to visit the elderly woman. They became good friends, and their sweet association continued for years.

“Son, don’t do this,” his parents said. “You’re throwing your life away.”
Those aren’t the words most missionaries expect to hear—right at the airport—just as they are leaving to report to the missionary training center (MTC).
Elder Morris, from New Zealand, knows how much his parents love him. They’ve been there for him through thick and thin. They cheered him on in his rugby matches. They applauded his decision to attend law school. They raised him with love and with hope that he’d have a bright life ahead of him.
Their pleading words came from a place of love. To them, the idea of their precious son serving a two-year mission for his new faith seemed not only confusing, but also a threat to the goals he’d worked so hard to achieve.
You see, Elder Morris was a gifted athlete on his way to becoming a professional rugby player. In his schooling, things were just taking off in his legal career.
Oh, and he was thinking about getting married!
Elder Morris already had this conversation with them many times before. He responded in the only way he knew how. “I told them I loved them. I embraced them. And I shared my testimony that I knew this was what I needed to do.”
Then he bid them farewell and hopped on the airplane for the MTC in Provo, Utah, USA, to prepare for his mission to the Philippines.
At which point COVID-19 showed up and turned the world upside down.
COVID-19 had already been making headlines throughout the globe for weeks before Elder Morris showed up at the MTC. In fact, his group would be the last batch of missionaries to report to the MTC for another 16 months. Groups after him were told to stay home and wait for further instructions.
To say that things were uncertain at the MTC would be an understatement. “Many people were worried about what was going to happen,” Elder Morris says. “For me, I felt calm. I still didn’t know how things would unfold. I only knew that they would work out for the best.”
When the news came that Elder Morris would be reassigned to his home country of New Zealand, his reaction might not be what you’d expect.
He was more excited than ever!
“I realize that many missionaries hope to serve in a faraway place,” Elder Morris says. “For me, though, I always thought it would be a privilege to teach my own people in my own country. I wanted to share the gospel with New Zealand.”
“I always thought it would be a privilege to teach my own people in my own country.”
Little did he know how this would change his life—and the life of a woman who is very important to him.
Elder Morris’s grandmother (his nan) was dealing with some serious health challenges. “She was so unwell that she said she reached a point where she was ready to die. She didn’t feel she had anything left to live for.”
Before his mission, Elder Morris had a chance to start teaching the gospel to his nan. But now, he was a full-time missionary assigned to the very area where his nan lived.
“I love my nan very much,” Elder Morris says. “And I’ve seen the gospel absolutely transform her.”
His nan chose to be baptized and become a member of The Church of Jesus Christ of Latter-day Saints. She’s the first member of Elder Morris’s direct family (besides himself) to join the Church.
Her life, Elder Morris says, is very different now. “When my nan found the gospel, she realized why she was still alive. Now she wants to live! Every morning she wakes up at 4 a.m. or 5 a.m. and sings hymns. She prays and reads her scriptures every single day. She does it because the gospel has blessed her with purpose.”
Time and time again, Elder Morris has seen the light that the gospel brings into the lives of those he teaches. He’s had the chance to teach other friends and family members. He’s seen firsthand how they improve. “The gospel of Jesus Christ gives us purpose,” Elder Morris says. “I feel so sorry for those who don’t have the gospel in their lives. They don’t know their true identity.”
On a related note, even his parents have begun to notice the changes in Elder Morris’s nan. They can now see that the gospel has blessed her life in many ways.
Elder Morris with his nan (grandmother).
Elder Morris has no doubts whatsoever that serving a mission was the right choice. He also knew at the start of his mission, when COVID-19 began to rage throughout the world, that God would still guide His work. “The work of man will be frustrated, but God’s work never will be,” he says.
Every time he has an opportunity to do so, he encourages youth to live worthy to serve a mission. For Elder Morris, no other decision would have had a greater impact on his future—especially his eternal future. “The biggest advice I would give to youth is to prepare to serve a mission. It will change your life.”
He recognizes that choosing to serve may come with sacrifice. But then again, he knows a thing or two about sacrifice, and the blessings that come from it.
Witnesses of Jesus Christ
Elder Morris: The gospel is simple, and the gospel is true. Jesus Christ is our Savior. He and our Heavenly Father are mindful of us. I testify that the Book of Mormon is amazing. It helps us to come closer to Jesus Christ and to learn the fulness of His gospel. The Restoration of the gospel of Jesus Christ through the Prophet Joseph Smith had to happen. Without it, we would still be lost today.
Elder Fotuaika (Elder Morris’s companion): I’ve seen in my life that, without the Lord, I’m nothing. With the Lord, I’ve seen myself grow to the best person that I could ever become. When we try to do the small and simple things like praying and reading the scriptures, God magnifies who we are. I have a testimony that God loves us.

One day my friend was passing out birthday invitations to kids in our class. Instead of giving me one, she said, “I’m not inviting you to my party.” I was very sad. I decided to get her a present anyway. I know I can be like Jesus when I do nice things even if others don’t include me. Sometimes it is hard to do, but I love my friends even when they don’t include me. I know that’s how Jesus wants us to be.
Lily E., age 6, Arizona, USA

The Samoan way is much more than shared chores. It’s about lifting each other to a higher place whenever possible. And for a lot of families, that includes siblings helping siblings with the cost of their education.
“I work in the city to help provide money for my family, including paying for my younger brother’s schooling,” Sefa explains.
This sacrifice means a lot to Don. “This makes me feel closer to my brother,” he says. “I love him and appreciate what he’s doing for me.”
Sefa also knows that Don will ultimately be able to pay it forward. He likes to imagine the man his younger brother will grow to be. “I know that someday Don will do great things for his own family,” Sefa says. He wants his brother to have every shot at success.
Once again, it’s the Samoan way. They help build each other’s future.

But joining the Church didn’t solve all their problems. Finances got even tougher, and the family moved to the country. Outside the little village of St. Edouard de Frampton, the Ferlands took charge of a dilapidated farm, and by sheer willpower worked to improve it. Mother still talks about tending children at the same time she was digging post holes in the stubborn earth.
Though father, now a truck driver, was often on the road, he worked hard at home too. He expanded the cellar, added a new room, stacked wood for the winter. The garden yielded plenty of food. Clément loved to play in the barn, and Marie Claude loved the animals, especially a pig named Pogo who followed the children to school.
To school. That was the rub for Christine. At age eight, it wasn’t easy being the only Mormon in her class, and except for her brother and sister, the only one in school.
The teacher talked to Christine’s mother. “Why doesn’t Christine come to church in town? All the other children are ready for their first communion. She’s the only one left out.”
When the class had to make the sign of the cross and pray in front of statues, Christine would not. Confronted by the teacher, Christine replied simply, “It isn’t right to pray to a statue.”
Over the years, the others learned to make fun of her. There were rude comments in the halls. Some would call on the phone, just to say stupid things. Christine’s grades, which had always been good, dropped.
Finally, it was time to move on to secondary school. Christine was excited to advance, to start fresh with new teachers and more students. But the same students from Frampton would be in school there, and she was sure the same old trouble would follow her.
It didn’t. There were already several students from different religions. Like a miracle, Christine was no longer a “freak.” She made friends. In fact, she found a best friend. They were inseparable for years.

Last June, a terrible accident occurred in the country of Lesotho in southern Africa. A small bus carrying 20 young women of the Maputsoe Branch of the Church and seven of their leaders was headed to the capital city, Maseru, for a gathering of young women from their district. As they traveled the two-lane highway in the morning hours, a car coming in the opposite direction, attempting to pass another vehicle, came into the lane occupied by the bus. There was no space or time to avoid a head-on collision, and within seconds the vehicles hit, rolled off the road, and burst into flames.
In all, 15 people died in the accident, including six young women, two Young Women leaders, and the branch president and his wife. Survivors, family members, and friends have expressed a range of emotions, including moments of anger, depression, and even guilt. Despite these feelings and unanswered questions, they have comforted one another and turned to God through sacred music, the scriptures, and prayer, where they have found solace. Seventeen-year-old survivor Setso’ana Selebeli testified, “Jesus Christ loves us and is with us, even though our hearts hurt.”
At a joint funeral service for those who perished, Area Seventy Elder Siyabonga Mkhize counseled, “We should all turn to the Lord at this time and ask Him to comfort our hearts and … to soothe the pain that we feel.” The Young Women president from the neighboring Leribe Branch, Mampho Makura, urged: “Turn to the Lord, and find the strength to accept His will. Jesus Christ is ‘the author and finisher of our faith’ [Hebrews 12:2]. Don’t look away, but look to Him.”

I am a child of record born and raised by members of the Church. I served my mission in the Nigeria Calabar Mission from 2011 to 2013.
Interestingly, it was on my mission that I met my wife, who was serving her mission in Lagos, Nigeria. When we returned from our respective missions, we lived in different towns in Liberia. However, we were able to stay connected through phone calls and we developed love for each other.
We dated for about eight months before performing both the traditional and the white wedding on the same day, Feb. 11, 2015. We did this to avoid unnecessary cost and delay. Even though our wedding wasn’t that fancy, what mattered most to us was to keep the law of chastity, and bring forth our children in the covenant, as instructed in The Family: A Proclamation to the World.