Gospel Story Finder

First, be sure that prayer is a daily part of your life. When I was in Manti, I milked one or two cows each day in our old barn, which had a big hayloft. In addition to my bedside, that barn was a good place to go for secret prayer. Before I decided to go on a mission, and before I found the scriptures that helped me to do right, I had some very sincere sessions of prayer in that hayloft. I came away from those sessions with a sure knowledge that I needed to put my life in order so I could serve the Lord.

Mother sighed. “It’s a picture of my cousin Kenny and me. Kenny was my best friend too. We both loved the early spring, when buds began to form on brown branches, green grass peeked out from patches of melting snow, and the river roared through the farm with spring runoff. Kenny was deaf and couldn’t hear it, but he could feel the spring sun warm his back as he played with Bridget, his huge pet sheep who was about to have baby lambs.
“We were both five. We talked to each other with our own made-up sign language. I loved playing with his large collection of farm toys, and he was always willing to share them.
“On that beautiful spring afternoon, the snow had been totally replaced by a carpet of green grass, and the creek had calmed from a roar to a strong, pleasant chuckle. Our mothers decided to let us go fishing.
“I was eager to try out my new bamboo fishing pole. A real fishing pole. Always before I had used a thick stick, like the one Kenny was still using.
“We sat side by side on our little perch, not moving so that we wouldn’t scare the fish. I threw my line into the creek, just the way my mother had shown me, being careful not to get it tangled. Kenny just sat there with his stick-pole, a sad expression on his face. Oh no! I thought. He wants a new pole too.
“Soon he motioned to me in our own private language that he wanted to use my new fishing pole. I shrugged him away, pretending not to understand. He tried again, more insistent this time. I looked away, pointedly ignoring him. Frustrated, he tried to pull the pole out of my hands.
“I pried his fingers off my pole and pushed him away. I wanted to tell him, ‘Just let me use it first for a little while. I’ll let you try it if you’ll only wait until I’m ready.’ But I didn’t know how.
“He was hurt and turned away. I reached over to pinch him, angry because he wouldn’t let me enjoy my new pole even for a moment.
“I looked up to see my mother taking our picture. My face burned with shame. I felt small and little and mean. I didn’t feel like fishing anymore.
“Handing my precious new pole to Kenny, I left to go play with Bridget. I loved to put my fingers deep into her soft wool. I looked back to see that Kenny was offering me his thick stick and motioning for me to come back and sit by him, but I ignored him.
“We had a picnic that day on the vast green lawn, with fancy little sandwiches cut in the shape of hearts, pink lemonade, and Aunt Dorothy’s angel food cake. We laughed when Bridget tried to steal a nibble.
“That was the last time I ever got to play with Kenny. Our mothers had planned this special day for us because Kenny was going into the hospital to have surgery, which the doctors hoped would help his ears.
“But something went wrong. Kenny died. My mother said that Kenny went to live with Jesus. I didn’t understand why he couldn’t stay right here with us.
“I missed him terribly. His mother put away all his farm toys and never got them out again. I wanted to play with them because then I could pretend that he was playing with me.
“Mom’s pictures came back from being developed, and the pinch was in that picture! Mom had the picture made big and ordered several copies so that Grandma and all my aunts and uncles could have a picture of Kenny.
“I have always felt sad about that mean pinch. Every time I see that picture of Kenny and me fishing, it makes me feel bad.”

Recently during a special women’s conference, a speaker told about how he’d been quite successful in land development and how everything he’d touched had turned to gold. He’d also tried to live a faithful life and had been a very active servant in the gospel. Then he’d been called as a mission president. He had apparently been a very effective mission president and had subsequently returned to his home state. Throughout his life he’d experienced one success after another—he was a recognized leader in his community, had built a prosperous business. Being called as a mission president had sort of cemented in his mind that he’d “made it”—that he was an all-around success.
When he returned from his mission, a combination of changing interest rates and other business factors caused his once-prosperous business to plummet. In fact, he’d lost nearly everything. Telling the story, this man said, “I realized that I’d become quite boastful—that while I felt I had a testimony of Jesus Christ, in my mind I had brought about all of these wonderful things through my hard work, intelligence, and so forth. But when hard times hit, I began to realize how offensive I must have been to others and to my Heavenly Father to assume that I had brought all of these good things on my own. I felt like I’d lived a life of arrogance and boasting.”

Joseph Daynes helped his father unload the small pump organ from their wagon. It was June 1862, and they had just arrived in the Salt Lake Valley. Their family and friends wanted to celebrate. They wanted some music, and Joseph, although just eleven years old, had been asked to play.
As Joseph began playing, people from all over camp came to listen. In the middle of a song, Joseph stopped playing when he noticed that the crowd was turning toward a man who had just stepped down from his buggy. It was President Brigham Young! He had come to greet the newest pioneers in the valley.
President Young walked over to Joseph and asked him to keep playing. Greatly impressed with the boy’s musical ability, he may have wondered, Could this be the person whom the Lord is providing to be trained to play the great pipe organ that Joseph Ridges is building for the Tabernacle?
President Young didn’t forget young Joseph’s musicianship. In 1864 he asked Joseph’s parents if they would allow their son to study with Professor Raymond, a fine musician from the East, who was now living in the Salt Lake Valley. Joseph’s parents agreed.
After considerable musical training, Joseph Daynes became the first Tabernacle organist. For many years he gave organ recitals and accompanied the Tabernacle Choir. He also wrote a number of hymns that were sung regularly in Church meetings.

One day we had a special devotional on the Savior as part of our early-morning seminary class. The girl in charge bore her testimony of Christ, then asked each of us to share our feelings. Our teacher, Brother Pratt, added his testimony, and said we needed to know Christ died for each of us individually.
While I was listening to the others bear their testimonies, it occurred to me I wasn’t really sure I had a testimony of the Savior. I had always attended church and seminary classes, and I thought he was Heavenly Father’s Son, and an example to follow, but I wasn’t really sure of him as my Savior—someone so essential to my salvation.
I managed to give some sort of reply and spent the next several days pondering over the experience and praying to know for myself. I received a warm feeling that the Church was true and that I should live its teachings. I felt good about that answer and decided that having a basic testimony of the gospel and living the standards of the Church was enough. But I still didn’t understand the need for a Savior.
Later I moved from home. Eventually I faced a serious crisis that left me with deep emotional and spiritual pain. Without the necessary faith in Christ to guide me, I felt lost and alone. I had stopped praying sometime earlier and had just decided that I was no longer going to go to church. Then my home teachers, Dan and Terry, came by. I was a little embarrassed because I hadn’t been to church that day and had no good excuse for my absence. The Spirit told them that something was seriously wrong, so they persisted in presenting a lesson that seemed to be especially for me. They visited with me for a while, and when it was time for them to go, they offered a powerful prayer. The Spirit lingered after them for a short time, and I felt more hopeful than I had in a long time.
I wanted that Spirit to remain. I gathered up the remnants of my faith and offered a prayer. Because I hadn’t been praying for a while, I had no real hope or expectation of an answer. But as I knelt and prayed, I felt an overpowering warmth come into my heart. Complete love and understanding filled the room. I was surprised at the depth and strength of the Savior’s love—how well he knew me!
There was no room for misunderstanding or doubt as he lovingly empathized with my challenges. All of a sudden a black cloud lifted, and I knew, as words came into my mind, where I could improve, and the Savior promised me all the help I would need. I learned that there is indeed a loving Heavenly Father and a Savior, Jesus Christ, and that they know each of us as individuals. I also learned that they will give us the help we need as we extend our faith in them. And, no matter what, we must always pray.
Although I still had problems to overcome, I knew the Savior was there, ready to help; I have never felt completely alone with my problems since. I can now say, along with the hymn, “I know that my Redeemer lives” (Hymns, no. 136). And I am grateful.

“Ro-sie!” called Mama. “It is time for you and Heman to take Papa his dinner.”
We needed no second call, for this was one errand we delighted in doing. Mama filled a plate with hot food, covered it with a soup dish to keep in the warmth, wrapped it carefully in a large napkin, and placed it in a basket. Then she handed the basket to us with final instructions: “Carry it carefully, don’t play on the way, and hurry home after Papa has eaten.”
It was ten blocks from our home on East Third South to Salt Lake Temple Block where Papa worked as a stonecutter. But it didn’t seem that long to us as we talked of the fun we’d have while Papa ate his dinner. It was interesting to watch the huge granite blocks being brought in from the canyon quarry by ox-drawn wagons. While the wagons were unloaded, the oxen stood patiently switching at flies with their tails. After the rough blocks were cut and smoothed to the required shape and size, they were tilted and placed in rows like dominoes, leaving the sharp edges protruding like saw teeth. We enjoyed running back and forth on top of these stone dominoes in our bare feet. Shoes were saved for Sunday and for school.
Sometimes we would watch as skilled workmen cut sun, moon, and star designs into certain stones. Each held a small iron chisel in his left hand and a hard wooden mallet in his right, tapping gently so as not to chip out too much rock and spoil the pattern.
Today Papa had a special surprise for us. He said, “The men who are making the circular staircase (there was one in each corner of the building) say you may go up as far as it is completed, but you must be very quiet, because this is the Lord’s house.”
I took Heman’s hand, and together we climbed the huge stone steps—up, up, up until we were out of breath. It was easier going down. Then Papa took us into the carpenter shop where wood for the building was sawed. On the floor was a heap of clean sawdust and Papa told us that the foreman said it would be all right for us to take some home so Mama could show us how to make a pincushion. “Someday it will be a fine thing,” Papa said, “to have a pincushion made with temple sawdust.”
Eagerly we filled the basket with fragrant sawdust and hurried home. But Mama had no time right then to help with a pincushion. She was trying to finish the washing and ironing for Sister Young, who lived next door, and the baby was cross. I rocked the baby to sleep, then helped Mama prepare supper.
In the evening, after the dishes were washed and put away, Mama found a piece of sturdy brown cloth on which she drew a large fig leaf. She showed me how to embroider green lines for veins and outline the edge with a blanket stitch. A matching piece for the back was sewed to the front, leaving a hole near the top to pour in the temple sawdust until the leaf would hold no more. Then we sewed the hole shut so none of the precious sawdust would be lost. When the pincushion was finished I proudly showed it to Papa for his approval, then placed it on top of Mama’s bureau with my other special treasures.

A temple trip to do baptisms for the dead took on new meaning for the youth of the Oklahoma City Oklahoma Stake. To prepare for their temple trip, the youth worked in the name extraction program and personally performed the baptisms in behalf of the people whose names they had extracted.

The Young Women worked in pairs. One would read and the other would print the information on extraction cards. The girls began to feel a close relationship with the people on the film. They prayed for guidance when names were not legible and often were able to decipher the writing.

The Young Men became interested in the program and began participating in name extraction in preparation for the temple trip. The Young Women helped train the Young Men in the correct ways of filling out extraction cards.

When the youth traveled to the temple, they felt the significance of what they were doing because they had been involved through the whole process.

When fall came, Nese left to attend Brigham Young University. I returned to Berkeley. Loneliness encompassed me again. Nese’s letters arrived regularly, two or three times weekly. I asked her why she was Mormon. The next letter bulged the envelope. It was a detailed explanation of her struggle to remain active and maintain a firm testimony while living with her inactive family.
I decided I had to go to church. That was a difficult decision because no one pushed me to attend. I had been allowed to come to the conclusion on my own.
I nearly changed my mind when I opened the door. I entered the chapel by myself, spotted an empty seat on the back row, and quickly sat down. Not all alone here, too! I wondered inside.
Then suddenly Karen, who had appeared from nowhere, was shaking my hand. “Good morning, David,” she said, grinning. I wasn’t alone anymore. She introduced me to people, showed me which class to go to, and sat beside me the entire time.
I was impressed to find a class I could bring my questions to and get answers. To top it off, the teacher, Sister Booras, took time afterwards to thank me for coming. “You added a great deal to our class,” she said. I had never felt so at home before.
But I still didn’t have that spiritual testimony all the Church members kept telling me about. I liked the Church; I could believe in many of its teachings, but I didn’t know it was true. I kept attending the meetings anyway.
One month later, Nese urged me to come to BYU. I jumped at the chance and rushed to Provo for a whirlwind visit. She described her school as if it were part of her. As we walked around campus, all we talked about was religion. My mind was overflowing with questions again, as it had been in the high school library. I still didn’t see how everything fit together.
The stone in my path was the principle of eternal progression. “It’s no good,” I said. “How can man, who was created by God, ever hope to be a god?”
We were standing in front of the Joseph Smith Building. Nese paused for a moment.
“Dave,” she said, “before we were ever created physically, we were created spiritually as God’s sons and daughters. A part of us, our spirit, comes directly from him as our Father.”
It finally clicked! It all fell into place. My grin spread to a smile and erupted as a laugh. I couldn’t stop grinning. My mind jumped from doctrine to doctrine. “Yes, yes, it all fits!” I wanted to dance or sing or run.
There, on the steps of the Joseph Smith Building, the Spirit bore witness to me of the gospel plan. I knew in my heart I would join the Church.
I still had to read the Book of Mormon, learn to pray, and take the missionary discussions. But my life was changed from that moment on. I had found truth, purpose, and a life to fulfill. Five weeks later I was baptized.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission. When I returned, Nese and I decided to continue the eternal journey we had begun with conversations at a table in a library. We were married in the Provo Temple.
Every time I look at my wife, I thank the Lord that there was a girl in my high school with enough faith to “just want to share her beliefs with someone who wouldn’t laugh at her.” She touched my head and changed my life.

I am an ardent sports fan. Long will I remember a TV sportscaster as he lauded the marvelous performance of Y. A. Tittle, one of the all-time great professional football quarterbacks. He said: “This will be the key play of the game. Tittle has the snap from center; he fades to throw, but his line cannot hold. It appears the game is over.
“Wait! Tittle has eluded his tacklers; he has fallen deep behind the line. He cocks his arm to throw, and the pass is away and caught in the end zone for a touchdown.
“That was a great second effort by Y. A. Tittle!”

Our present-day prophet, Spencer W. Kimball, has a great love for all the children of the Church. AFriend reader wrote to share with you an experience that expresses our prophet’s love.
“My name is Margo Busch, I am seven years old and live in San Antonio, Texas. I have three sisters and one brother. Something very special happened to our family. When we were on a 747 jet flying from Salt Lake City to Augsburg, Germany, we saw the prophet on the plane. We wanted to talk to him, but the stewardess wouldn’t let us. We were sad because we really wanted to meet him. So my sisters and I drew some pictures and the stewardess took them to him, and he answered by writing back to us on the pictures. When the plane landed, we were the last ones to leave. As we got off the plane the prophet was there waiting for us to shake our hands. Spencer W. Kimball really loves children very much and everyone in our family loves him too.”

The Savior’s love, which shines through this Christmastime experience of President Thomas S. Monson, First Counselor in the First Presidency, can brighten our lives all year long.
One winter day as Christmas approached, I thought back to an experience from my boyhood. I was eleven. Our Primary president, Melissa, was an older and loving gray-haired lady.
One day at Primary, Melissa asked me to stay behind and visit with her. The two of us sat in the otherwise empty chapel. She placed her arm about my shoulder and began to cry. Surprised, I asked her why she was crying. She replied: “I don’t seem to be able to encourage the Trail Builder [now Blazer] boys to be reverent during the opening exercises of Primary. Would you be willing to help me, Tommy?”
I promised her I would. Strangely to me, but not to Melissa, that ended any problem of reverence in that Primary. She had gone to the source of the problem—me. The solution was love.
The years flew by. Marvelous Melissa, now in her nineties, lived in a nursing [home] in the northwest part of Salt Lake City. Just before Christmas, I determined to visit my beloved Primary president. Over the car radio, I heard the song “Hark! The Herald Angels Sing.” I reflected on the visit made by wise men those long years ago. They brought gifts of gold, of frankincense, and of myrrh. I brought only the gift of love and a desire to say “Thank you.”
I found Melissa in the lunchroom. She stared at her plate of food, teasing it with the fork she held in her aged hand. Not a bite did she eat. As I spoke to her, my words were met with a blank stare. I took the fork in hand and began to feed Melissa, talking all the time I did so about her service to boys and girls as a Primary worker. There wasn’t so much as a glimmer of recognition, far less a spoken word.
Two other residents of the nursing home gazed at me with puzzled expressions. At last they spoke, saying: “She doesn’t know anyone, even her own family. She hasn’t said a word in all the time she’s been here.”
Lunch ended. My one-sided conversation wound down. I stood to leave. I held her frail hand in mine, gazed into her wrinkled but beautiful countenance, and said: “God bless you, Melissa. Merry Christmas.”
Without warning, she spoke the words: “I know you. You’re Tommy Monson, my Primary boy. How I love you.” She pressed my hand to her lips and bestowed on it the kiss of love. Tears coursed down her cheeks and bathed our clasped hands. Those hands, that day, were hallowed [made holy] by heaven and graced by God. The herald angels did sing. Outside the sky was blue—azure blue. The air was cool—crispy cool. The snow was white—crystal white.
How silently, how silently
The wondrous gift is giv’n!
So God imparts to human hearts
The blessings of his heav’n.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.*
The wondrous gift was given, the heavenly blessing was received, the dear Christ entered in—all through the doorway of love.
(See Ensign, October 1996, page 7.)

Dayra—a young woman from Nuevo León, Mexico—painted words of encouragement on rocks to give to neighbors.
Photograph by Melissa Sue Lara Garza

Melissa Lara from Mexico shared how her daughter, Dayra, set a goal to deliver messages of encouragement during the COVID-19 pandemic: “She decorated stones with phrases, distributed them in her block, and left them at the door.” At one house, an older woman opened the door and asked what she was doing. After Dayra explained her project, the woman asked what phrase Dayra had for her. Dayra told her, “You can keep moving forward. We are with you.”

Melissa said, “The lady with tears in her eyes says, ‘Thank you; those are the words that I needed to hear. I’m going through a challenge and prayed. Then you came to my door to bring me a message I needed.’ I’m grateful my daughter shared her testimony. She told me, ‘Mom, I didn’t know that what I was doing had that impact.’”

Ever since Grace Dywili Modiba and her mother and sisters were baptized in 1984, Grace was drawn to family history work.
“I gathered what I could from my aunts, uncles, and other relatives,” says Grace, a member of the Atteridgeville Ward, Pretoria South Africa Stake. “However, I became frustrated at every turn as I tried to find leads about my great-great-grandparents. The answer to my prayers began to unfold one Monday morning in 2001 when my mother called to tell me my cousin had passed away.
“We made arrangements to travel to the funeral, which was in the area where my parents were born. Since it is approximately 120 miles (200 km) north of Atteridgeville, near the border of Botswana, we had seldom visited that area.
“I left with my mum and two sisters on Friday, the day before the funeral. When we arrived at my aunt’s house late that night, we found the house filled with family members and friends. After finishing the arrangements for the funeral, we were tired but there was no place for us to sleep. One of my cousins graciously invited us to stay at her place, if we didn’t mind a long walk. We agreed to go. It was a very dark night, but the road was quiet, safe, and peaceful. When we arrived, everyone quickly fell asleep.
“The next morning I was the first of the visitors to awaken, and I found my cousin already up and busy. She gave me water to wash with, and after I finished, I experienced a prompting that I should go outdoors.
“As I walked a few meters away from the house, I was surprised to see two tombstones in the yard. I slowly went to them and was astonished and thrilled to find that they were the tombstones of my great-great-grandparents. They had the names and dates I so urgently needed! I quickly ran back into the house and excitedly told my cousin of my discovery and how long I had been searching for these ancestors.
“Now, as I reflect on these events, I know that everything happens for a purpose. I know that God lives and that Jesus is my Savior, and I am thankful to Them for leading me to this information.”

On Sundays my mom usually woke me up so I could get ready for church and get there before the meetings began. But one Sunday my mom didn’t wake me up. I woke up by myself and noticed that I didn’t hear the usual noise of my family getting ready for church. I nervously looked at the clock and realized I was half an hour late for church. I had missed the sacrament. I probably would miss Sunday School too.
I felt confused and abandoned. Why didn’t my mom wake me up this morning? She always woke me up. But then it hit me: It wasn’t my mom’s responsibility to wake me up so I could get to church on time—it was mine. I had made my own covenants with Heavenly Father, and it was my responsibility to keep them.
Later that day my mom commented on not waking me up for church. She said that she wouldn’t wake me up again. She told me that I should put in my own effort and gain my own testimony.
During that week, I found myself thinking about how I couldn’t live on my parents’ testimonies forever and how I should try harder to strengthen my own testimony. Since then, I have worked hard to wake up early every Sunday so that I can make it to church on time and take the sacrament. I am learning to be spiritually self-sufficient.
Lia Alves, Ceará, Brazil

From the pages of our missionary journal comes an event repeated often throughout the missions of the Church. John and Shirley Withers were successful advertising executives. They were on the fast track, indulging themselves in worldly pleasures. When contacted by our missionaries, they were impressed by their clean, sparkling countenances so unlike other young men they had known.
As the Spirit touched their hearts, the conversion miracle began. Their previous behavior became incompatible with gospel principles. A new set of priorities and values replaced worldly interests. Alcohol and tobacco habits became expendable, although with great effort. Modesty became the dress standard. Prayer, scripture study, and Relief Society and priesthood service became the focus. They were baptized and received the Holy Ghost.
As Sister Clarke and I, with some of our missionaries, assembled in the Salt Lake Temple, John and Shirley Withers, with their children, were sealed together as an eternal family. Their countenances reflected the resplendent beauty of the emancipation of the soul. We witnessed a spiritual rebirth as if from the grave.

Mara buttoned her skirt and looked in the mirror. It felt funny to wear church clothes on a Saturday, but this was a special Saturday. It was general conference!
“Are you excited for the women’s session?” Mak (Mom) asked. She brushed Mara’s hair with quick, gentle strokes. “I want you to try to listen as much as you can.”
“Yes! I hope they tell pioneer stories!” Mara liked those best.
“Maybe they will,” Mak said. “Did you know your dad is a pioneer?”
Mara was confused. Her dad had never ridden in a covered wagon, like the early pioneers in the Church.
“How is he a pioneer?” she asked.
Mak nodded toward the window, toward the river. “He was fishing there when he met the missionaries. He was the first one in his family to get baptized,” Mak said. “That makes him a pioneer! Now let’s go find your grandmother.”
Yiay (Grandma) was waiting for them in the front room. Mara’s family and her grandparents all lived together. Yiay helped take care of Mara after school while her parents worked. Now Yiay stood by the moped, the big motorized scooter that carried them around the city.
“The Church has only been in Cambodia for 25 years,” Mak told Mara as she opened the door and pushed the moped onto the street. “So we’re all pioneers. Even you!”
How am I a pioneer? Mara wondered as she got on the moped. Mak drove the moped, with Yiay in back and Mara in the middle. Mara held on tight as they zoomed down the crowded street.
As they passed a café, the smell of tea wafted over them. Almost everyone here drank tea. But Mara didn’t. She followed the Word of Wisdom. Mara grinned. That’s one way she was a pioneer!
As the moped turned a corner, Mara saw a wat, a Buddhist temple. The red pointed roof rose above the other buildings. Monks with shaved heads and orange robes sat studying in the courtyard.
Mara knew that most people in Cambodia were Buddhist. They didn’t believe in Jesus Christ. But Mara did. That’s another way I’m a pioneer, thought Mara. And today she would get to listen to the prophet!
As the moped turned into the church parking lot, Mara saw lots of women arriving. Some had walked or ridden mopeds. Others arrived in tuk tuks, small carriages pulled by a motorbike. Many of the women wore dresses or plain skirts, like Mara did. And some wore sampots, beautiful long skirts made of colorful patterned fabrics.
Mara, Mak, and Yiay sat down in the chapel with the other women. Conference had actually happened a whole week ago in Salt Lake City, Utah, USA. Now the people in Cambodia would be able to watch the broadcast in Khmer. Mara spoke both English and Khmer at home, and she also learned French in school. Many Cambodians just spoke Khmer.
The first speaker didn’t tell any stories about pioneers. But then the second speaker told a story about walking up a steep dirt path on her way home from school. It was called the “boys’ trail,” and sometimes she would take off her shoes and walk barefoot. She wanted to do hard things so she could be like a pioneer! Mara smiled as she thought about all the ways she was a pioneer.
The last speaker was the prophet. He stood tall. Mara listened extra closely. “I invite you to read the Book of Mormon between now and the end of the year,” he said. “The heavens will open for you. The Lord will bless you.”
Mara knew it wouldn’t be easy to read the whole Book of Mormon. She looked at the women around her. All of them had chosen to follow Jesus Christ. All of them had come to listen to the prophet. She would follow the prophet, just like they did. She would be a pioneer!

Joseph and Emma Smith’s home in Harmony, Pennsylvania.
In April 1828, Emma and Joseph were living in a home along the Susquehanna River, not far from her parents’ house.22 Now well along in her pregnancy, Emma often acted as Joseph’s scribe after he began translating the record. One day, while he translated, Joseph suddenly grew pale. “Emma, did Jerusalem have a wall around it?” he asked.
“Yes,” she said, recalling descriptions of it in the Bible.
“Oh,” Joseph said with relief, “I was afraid I had been deceived.”23
Emma marveled that her husband’s lack of knowledge in history and scripture did not hinder the translation. Joseph could hardly write a coherent letter. Yet hour after hour she sat close beside him while he dictated the record without the aid of any book or manuscript. She knew only God could inspire him to translate as he did.24

President Marion G. Romney stated it well:
“It is an easy thing to believe in the dead prophets, but it is a greater thing to believe in the living prophets. I will give you an illustration.
“One day when President Grant was living, I sat in my office across the street following a general conference. A man came over to see me, an elderly man. He was very upset about what had been said in this conference by some of the Brethren, including myself. I could tell from his speech that he came from a foreign land. After I had quieted him enough so he would listen, I said, ‘Why did you come to America?’
“‘I came here because a prophet of God told me to come.’
“‘Who was the prophet?’ I continued.
“‘Wilford Woodruff.’
“‘Do you believe Wilford Woodruff was a prophet of God?’
“‘Yes,’ said he.
“‘Do you believe that his successor, President Lorenzo Snow, was a prophet of God?’
“‘Yes, I do.’
“‘Do you believe that President Joseph F. Smith was a prophet of God?’
“‘Yes, sir.’
“Then came the ‘sixty-four dollar question.’ ‘Do you believe that Heber J. Grant is a prophet of God?’
“His answer: ‘I think he ought to keep his mouth shut about old age assistance.’”

Fu Bi Hsia (Foo Bee Shaw) sprinted the last block to her home in a small Taiwanese village. The August sun poured out of the blue-glass sky, and the humid air covered her body like a hot, heavy blanket. To escape the oppressive heat, she ran through the warm grass and along the edge of the benjo (open sewer) where an old woman was beating her clothes clean against a large rock.

Reaching her home, Bi Hsia paused in the front yard to look for her goose, Goldie. A few of her mother’s pigs snorted and rolled in the dirt, her father’s water buffalo lay partway in the benjo, and a stray dog nipped at her heels. But Goldie was not in sight.

Goldie and all the goose’s brothers and sisters had been purchased at the market on Bi Hsia’s ninth birthday. Over a period of many months, they had all been used for food—all except Goldie. Bi Hsia kept Goldie for a friend. They went on long walks together, clucking their way past rice fields and through ditches, walking barefoot in cold puddles, and chasing yippy little dogs down narrow alleys. She even gave her goose an American name, because America was so big and far away and because she believed that everyone who came from there was rich and important. Goldie was important too.

Bi Hsia bounded through the gate and up the stairs to her home. “Mother!” she called.

The two-room house was made of concrete, like most of the structures in the neighborhood. The main room (the living-sleeping area) was bare except for a few chairs, a television, and some rice-straw mats. These were rolled out at night and used for mattresses.

Bi Hsia found her mother in the kitchen, stirring a pot of chicken-egg soup. She stuck her nose over the rim of the pot and sniffed. “Smells good.”

Her mother’s elbow nudged her aside. “Get out of there. Your father has invited guests for supper.”

“Guests? Who are they?” She stuck her finger quickly into the broth as her mother’s eyes searched the cupboard for more eggs.

“They’re Mormon elders. One is from Taipei, and the other has come all the way from America. He will be staying in Taiwan for two years to teach people about his church.”

Bi Hsia’s finger was in her mouth. She sucked the soup juice off with a loud slurp. “How did Daddy meet them?”

“At the market, quite by accident. And don’t you dare stick your finger in there again, unless you want me to use a bamboo switch on your backside!”

Bi Hsia jerked her hand back. “When will they come?”

“Soon,” replied her mother. “Go get changed into your best dress. And get Sun Ming washed. He’s been trying to eat rocks again and is all covered with dirt.”

The missionaries arrived in a taxi. It had a dented fender and a motor that chugged louder and louder as the car drew near. The elder from Taipei stepped out first. “I’m Elder Lin, Lin De Fu,” he said, in the custom of saying his surname before his given name. (Fu is Fu Bi Hsia’s surname.) “This is my companion, Elder Wheeler.”

“Ni hau ma (How do you do)?” Elder Wheeler stepped forward and offered his hand to Bi Hsia’s father. The American’s words sounded strange and stilted, and his thin face appeared hard and expressionless. His hair was like yellow rice straw, and his pale eyes were cold and as far away as the country he came from. Bi Hsia felt her throat tighten with apprehension.

Her father spoke up boldly. “Ni tsung nali lai (Where are you from)?”

“Utah.”

It was a strange name. Bi Hsia said it quietly to herself, over and over, “Yu ta. Yu ta.”

Her mother smiled, saying in Chinese, “It’s a long way for anyone to come.”

The elder’s brow wrinkled as he studied her face. “Pardon me. I do not understand.”

Elder Lin put his hand on Elder Wheeler’s shoulder and said something to him in English too rapidly for Bi Hsia to understand. Elder Wheeler listened intently, then laughed at himself. “Yes. A long way.”

The adults moved into the kitchen. Bi Hsia sat on the back step to wait for them to eat their meal. It was not considered polite for children to be served with the guests. She held Sun Ming in her arms, listened to the murmur of their voices, and thought about the faraway places she had never been. She wondered if this elder would ever understand her country’s customs and accept her people as they were. She didn’t think so. After all, he’d come from America, where no one ever had to go without; people there always had lots of things of their very own. Bi Hsia sat and reflected, and in the distance a light evening breeze tossed a weightless white feather in the air. A feather! She got up, paused for a moment, then placed Sun Ming on the grass at her feet. “Now don’t go anywhere,” she said firmly. “I won’t be long.”

All of Goldie’s feathers were there in a little pile by the garden. She knew that they were eating her goose for supper. It was not her place to object. Her family was very poor, and her mother needed meat to serve to the guests. Chinese custom was very strict about children honoring and obeying their parents. And Chinese pride was firm on the point of offering the best that one could.

Bi Hsia did not cry. She walked heavily, as if her limbs were lead weights. She sat on the porch for what seemed like forever and watched the sun die in the sky above Taiwan.

When the elders were ready to leave, Bi Hsia followed them out to the front of the house. The elder from America offered her his hand, and she wanted to hold hers back. He took it and squeezed, and she pulled quickly away. He reached down and lifted her chin. “I hope we can become friends,” he said haltingly.

Bi Hsia kept her eyes averted from his face, and she looked past him to where the lights from the houses on their street shone smaller and smaller as they receded into the distance. Her mouth remained silent, but her heart thumped loudly inside her ribs. Never! Oh, never, never, she thought, knowing that if it weren’t for him and his companion, she would still have Goldie. She watched the elders get into a taxi, and she was glad when it drove away.

Bi Hsia awoke early the next morning. The sun was just peeping through the sugar cane, and her parents and brother were still asleep on their mats. She rose quietly and tiptoed to the door. Outside there was a small scrape, the sound of quick footsteps on the porch, a whisper, and a wild, hissing sound. She opened the door.

At her feet lay a huge white goose, the biggest that she had ever seen. It was bound so that it could hardly move, but its head was free, and it was hissing and trying to flap its wings. As she bent to free it, out of the corner of her eye she saw something move down by the benjo.

It was Elder Wheeler! He was sprinting across the grass toward Elder Lin, who waited on the road with two bikes. As Bi Hsia watched, Elder Wheeler reached his bike, paused for a breath of air, and glanced back. Their eyes met across the distance and held. Then a smile spread slowly across his somber face. It was a sad, happy smile, a smile filled with understanding. That’s when Fu Bi Hsia knew for certain that she and the American, Elder Wheeler, would be friends.

Our names are Ashley, Jessica, and Amanda Alessi. Sundays are very long because Ashley and Jessica usually go to church around 7:00 A.M. with our Dad, and church doesn’t end until 12:30 P.M. We’re always tired and hungry by that time, but for the last few years, no matter how tired and hungry we are, we visit a member of our branch, Sister Terry, each week after church.
When we visit, we like to sing songs like, “I Am a Child of God,” “Love One Another,” “I Am like a Star,” “Book of Mormon Stories,” and “Head, Shoulders, Knees, and Toes.” Sometimes she tries to do the hand motions, and sometimes she even smiles. We like it when she smiles. The other residents in the hall seem to like the songs, so sometimes we sing to them too. We like to share the gospel by singing.
On nice days, we take Sister Terry outside for a walk. We wheel her around and hope she enjoys the flowers, trees, and fresh air. Most of the time, we have to visit with her inside her room. Mom and Grandmother read scriptures to her, and we all pray with her. Jesus Christ said we should visit the sick, and we’re glad that we can, because it makes us happy and because we love Sister Terry. We think it makes her happy too.