Gospel Story Finder

Neiley led the cattle to the pasture, then closed the gate. After watching a moment while they chomped the dew-covered grass, she climbed onto the top rail of the fence. The smell of autumn was already in the air, and she looked toward the horizon. Soon she and her little brother, Tom, would don their emporium-bought clothes and head down the lane to school.
It was a long, long walk to the little schoolhouse, but Neiley looked forward to learning more about other peoples and places. She wiggled her bare toes luxuriously. This year will be better than last year, she daydreamed. Tom was never anxious to shove his suntanned feet into store-bought shoes, but he had seemed pleased to be able to print his own name.
“Neiley!” Tom shouted.
She turned her head and watched as he raced across the grass.
“I brought it,” he said breathlessly.
“Come on,” Neiley said as she jumped down from the rail and took the small sack from his hand. “We’ll count it in the barn.”
They sat side by side on the straw and counted their money, much of which they had earned during the long summer. Unfolding the birthday dollars Grandma had sent from Boston, they placed them faceup on Tom’s spread-out bandanna. Then they began counting the small pile of coins. Some were earned from gathering pinecones on the hill and selling them to the traveling peddler. Tom had asked who would buy pinecones, but the cones had sold along with the feathers they had found and collected.
Some of the coins were still marked with the blacking Tom had used on cattlemen’s dress boots. Neiley thought of the many hand-stitched aprons she had sewn and sold to the peddler in secret. She wondered how many of them were being worn this fine autumn morning in faraway homes.
When the counting was done, Neiley collapsed into the straw and whooped, “Tomorrow, Tom! Tomorrow, we buy a mule!”
The chores the children did were no different from those they did any other day, yet that day they seemed to take longer to complete. As Neiley gathered eggs, she glanced toward the house, where Tom and Mother were carrying buckets of water. Neiley smiled and thought of the many ways a mule would help. Not only could she and Tom ride it to school when the weather was bad, but a mule would also help with the work around the farm. It would make plowing easier, and maybe they could even build some kind of cart or wagon for it to pull. Then the walk to town to sell goods and crops would not be a walk—it would be a ride! She smiled and drew a long blade of grass through her lips. “Yes, Mother will be pleased,” she murmured.
The following morning Neiley and Tom were up before first light. They ate quickly, for they were anxious to be off.
“Now, Neiley,” her mother cautioned, as she wrapped the hand-sewn items with paper and string, “you know the value of our work. Don’t take more than is fair or less than is right.”
Neiley nodded. “Do you have Mrs. McDougal’s quilt there, too?” Neiley asked.
“It’s the moon pattern,” her mother replied with a nod. “And the settled price is three dollars.” Turning to Tom, she handed him another bundle. “This is the jam. Be careful you don’t drop it. And mind your sister.”
With a hug and a kiss from their mother, the two children started down the lane toward the rising sun. At the fork in the road they looked back and waved. Then, laden with goods and their sack of summer money, and with their hopes high, they continued on their way. When they reached town, people were already milling around the corrals and the bidding booths.
“Come on,” Neiley urged Tom. “We’ll sell the goods first. Then we can come back and look at the mules.”
Going from house to house, Neiley and Tom were invited inside while the hand-sewn items were inspected and the jam help up to the light. When they got to Mrs. McDougal’s, she was so pleased with the quilt that she gave Neiley an extra fifty-cent piece.
“Mother said the agreed price was three dollars,” Neiley protested, handing the coin back.
“Your mother doesn’t know the worth of her own work,” Mrs. McDougal insisted as she pressed the extra coin into Neiley’s palm. “You give this to her with my compliments for a beautiful job.”
Neiley looked from the coin to Mrs. McDougal. “Thank you, ma’am!” she said.
Outside, Tom jumped up and down happily. “We could put the fifty cents with our summer money, Neiley. Then we’d get a good mule for sure.”
“Tom!” Neiley frowned, her hands on her hips. “Shame on you for such a thought! That’s Mother’s quilt money. It would be stealing!”
“But,” Tom explained as Neiley hurried along, “Mother would understand. We want the mule for the good of everyone.”
“We’ll get a mule with our own summer money, or we won’t get one at all!” Neiley insisted.
Soon all the goods were sold, and Tom and Neiley headed toward the bidding booths. They sat on a bale of hay and waited.
Finally Tom poked Neiley’s arm. “There are the mules, Neiley!” he said in an excited whisper.
Neiley took their summer money from her pocket. Time and time again they raised their hands and bid, but each time the mule was bought by a higher bidder.
“Our summer money just isn’t enough,” Neiley said quietly. “We’ll have to save for another summer.”
Tom was disappointed as Neiley took his hand and led him away through the crowd. When he kept pulling back, Neiley only raised her chin higher and tugged on his hand harder. When the crowd was finally behind them, Neiley released Tom’s hand and wiped her eyes.
“Couldn’t we use just a little of Mother’s money?” Tom pleaded.
Neiley’s eyes flashed. “No!”
Someone touched Neiley’s shoulder. She turned. A tall man with gentle eyes was looking at her.
“Finished bidding?” he asked with a twinkling smile.
“We bid all we had, but it wasn’t enough,” Neiley replied.
“You have enough for my mule,” he said kindly.
“But if you watched us bidding, you must know how much money we have. It’s not really very much.”
“Money isn’t the important thing. I want to find a good home for an old friend.” The man smiled again. “Besides, anyone who is willing to give all he has for something certainly deserves to get it.”
Tom’s eyes widened. “Neiley? Did you hear him?”
As they rode the mule toward home, Neiley’s heart sang, and the stranger’s words rang in her ears: “Anyone who is willing to give all he has for something certainly deserves to get it.” Never before—even on the highest pine bluff—had Neiley felt so close to heaven as on the back of that mule.
Neiley wrapped her arms tighter about her little brother’s waist and clicked her tongue. “Get up, mule,” she said happily. “We’re taking you home.”

Alph and Lucette Passeraub of Lausanne, Switzerland, love to go walking together. One of their favorite strolls is along the shore of Lake Geneva, where the Alps tower over the inland sea. A couple of years ago on such a walk, the Passeraubs spent the evening reminiscing.
“Even as an adolescent, I was searching for the truth,” Alph, 78, said. “I always said to myself, If God exists, He must have a living prophet on the earth. I was preoccupied with that thought all the time.”
As Alph began his post–high school studies, a friend encouraged him to attend a free English class taught by LDS missionaries. After one of the classes, the missionaries invited him to church.
“The first time I attended, the Sunday School lesson was about the Father, the Son, and the Holy Ghost as three distinct beings,” Alph recalled. “The teacher said we know much about God thanks to the teachings of a modern-day prophet, Joseph Smith, and that there are living prophets today. I was amazed. They were talking about what had been in my heart for so long.” He soon joined the Church, “and every day since then, I rejoice that there are prophets on the earth.”
Lucette, 80, grew up as a child of World War II. “I had to go to work at 14 and never got to complete my education,” she says. “But I found that the Church gave me opportunities to keep learning.” After serving a full-time mission, she started dating Alph. They married in the temple, raised a family, and now look back at their journey that includes Lucette’s 14 years as ward Primary president, Alph’s 32 years on the stake high council, regular trips to the temple, visits with children and grandchildren, and always, always, gratitude for the truth they embraced when they were young.
“We have been blessed to walk side by side,” Lucette says. “And with each step, our faith has grown stronger.”

When I was a little girl, my parents took my sister and me to an orchard owned by the Church. We were there to help pick peaches. We climbed up on tall ladders and reached through thick leaves to pick the peaches off the trees.
At first, we were excited. But soon the fuzz on the fruit made our arms all itchy! We told our mom, “We don’t want to do this anymore. We want to stop.”
My mom asked us if we knew where all the peaches went. When we said no, she explained it to us.
“Each of these peaches is taken to a building where volunteers put them in cans. Then those cans are given to people who need food. Each year the Church donates thousands of cans of food.”
All of a sudden, my sister and I stopped worrying about our itchy arms. We were helping people who needed food! After that, we had fun climbing up the ladders and picking the fuzzy orange fruit.

In the book Daughters in My Kingdom, we read about Sister Hedwig Biereichel, a woman in Germany who suffered much sorrow and deprivation during World War II. Because of her love and charitable nature, and even in her own great need, she willingly shared her food with starving prisoners of war. Later, when asked how she was able to “keep a testimony during all [those] trials,” she replied in effect, “I didn’t keep a testimony through those times—the testimony kept me.”14

I was born in 1929 in Meissen, Germany. My parents were simple people. My father was unemployed for many years, and my mother worked in a factory. When World War II began, my father was immediately called to military service and became a prisoner of war in 1945.
My parents were not happy in their marriage, and when my father returned from the war in 1947, they divorced. My world fell apart.
I was eighteen when my father left our apartment to live alone. I lived with my mother, but there were many conflicts. Kindness, warmth, and understanding were foreign to me, and I began to lose faith in the possibility of living a harmonious life. I gave my all to my job, but my life had no real meaning. As the years went by, an iron wall developed around my heart.
When my mother died in 1991, the emotional pains of my childhood flooded back to me. I felt forlorn, once again like a lost child.
Just two months later, the missionaries found me. They spoke quietly, with understanding, warmth, and kindness. The spirit they radiated penetrated my iron heart, and on 11 November 1991 I was baptized.
Since that day, peace has entered my heart. I have learned to pray, to fill my mind with the scriptures, and to live according to the Word of Wisdom. Of course I have much to learn, but I will gladly do it, because I know that our Heavenly Father is with me every day, helping and leading me. I have found peace at last.

Zulma sat on one of the church benches and smoothed the skirt of her school uniform. Colored light shone through the stained-glass windows, and a cross stood at the front of the chapel. Zulma went to a church school, so she went to worship services twice a day with the other students. Zulma liked her church. She loved Jesus and loved to learn about Him.
She sat quietly as the priest began to talk. But today something felt different. Suddenly a new thought came into her mind and heart: There is more truth out there.
Zulma scrunched her eyebrows. More truth? What did that mean?
The thought came again. There is more truth.
Zulma closed her eyes and focused on what she was feeling. She had learned lots of good things at church. But now she wondered if something was missing. Maybe there was more that God wanted her to know. But how could she find it?
Later she talked to her older brother, Alberto, about her thoughts.
“You think there’s more truth out there?” Alberto asked.
Zulma nodded. “I want to learn about other churches,” she said.
“OK,” Alberto replied. “I’ll go with you!”
For several years, Zulma and Alberto visited different churches. After one church service, Alberto said, “That church taught good things.”
Zulma agreed, but they still felt like something was missing, so they kept searching.
One day Alberto raced up the steps to their house. “I found the church we’re looking for!” Alberto said. He gave Zulma a big hug.
Zulma’s eyes got wide. “Where? How?”
“My friend met some missionaries from The Church of Jesus Christ of Latter-day Saints,” Alberto said. “I listened to them, and I believe what they taught!”
Zulma and Alberto were so happy that they danced all around the house. But then Zulma got some bad news. Mamá didn’t want her to meet with the missionaries. “You’re only 12,” Mamá said. “You’re too young.”
Since Alberto was older, he was allowed to keep meeting with the missionaries. A few weeks later, he was baptized.
Zulma kept asking Mamá again and again if she could learn from the missionaries. Finally, Mamá said yes.
When the missionaries taught Zulma, she felt warm in her heart. One of the missionaries had a hard time speaking Spanish, but it didn’t matter. What mattered was how good Zulma felt. When she learned about Joseph Smith and the Book of Mormon, she knew she had found the truth she was looking for!
Zulma wanted to be baptized. But what would Mamá say? Zulma was so happy when Mamá said yes! On the day of her baptism, Zulma dressed all in white. She knew God loved her. She knew He knew her. And she knew that He had helped her find His restored Church!

I remember how my father impressed the seriousness of unchastity upon my mind. He and I were standing in the railroad station in Rexburg, Idaho, in the early morning of November 12, 1920. We heard the train whistle and knew that in three minutes I would be on my way to Australia to fill a mission. In that short interval my father said to me, among other things, “My son, you are going a long way from home. But your mother and I, your brother and sisters, will be with you constantly in our thoughts and prayers, we shall rejoice with you in your successes, and we shall sorrow with you in your disappointments. When you are released and return, we shall be glad to greet you and welcome you back into the family circle. But remember this, my son, we would rather come to this station and take your body off the train in a casket than to have you come home unclean, having lost your virtue.”

I pondered that statement at the time. I did not then have the full understanding of it that my father had, but I have never forgotten it.

I knew a young woman who was taught the gospel and who wanted to join the Church but who was having trouble with the Word of Wisdom. She used cigarettes and coffee, and the thought of never having another cigarette or cup of coffee in her whole life overwhelmed her. One of the missionaries told her to try it for just one day and then just one more day. She found that by living it a day at a time she could make it, and she was soon baptized. The same would be true in changing any bad habit for a good one.

“Teacher! teacher! Please run now they are coming after you,” the student in a black hijab shouted at me. I couldn’t figure out why she said that. I was serving as a teacher in a village in the northern part of the country as a corper in the compulsory national youth service scheme.
Again, the warning sounded and this time, all the students in the class ran away leaving me behind. As I came out of the classroom, I saw large group of people gruesomely hacking some of my colleagues down. “What in the world is this?” I asked only to discover that I was asking the empty walls and I immediately took to my heels as the irate mobs saw me and started running towards my direction. As I ran and jumped trenches in the bush, I saw charred and dismembered bodies of old and young people.
The mobs chased me for what seemed like ages determined to do their worst. I fell into a hole and passed out. I must have stayed in the hole for many hours as it was now dark when I regained consciousness. Minutes later I heard voices of people searching for me saying, “We must find him and kill him! He is somewhere around here! He is an infidel, a Christian!” I was so afraid and started praying. As I prayed, I felt an overwhelming assuring power come over as if to say, “Be still, I am with you always.” I got up and climbed out of the hole and started saying these words as I walked aimlessly “though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me” (Psalm 23:4) then the sound of a gunshot and flickers of torch lights interrupted me.
Thank God! The soldiers came to my rescue. Days later as we went to corper’s lodge to pick our belongings, all had been burnt except my Book of Mormon.

“Let Easter Anthems Ring,” one of the new hymns the Church has recently released, was written by a Latter-day Saint named Larry A. Hiller. He was a professional writer and editor (retired now), but not a songwriter. He wasn’t a great singer or musician, either.
He was just someone who loved music and had an inspired idea.
While serving as ward choir director years ago, Brother Hiller tried his hand at writing new lyrics for an old song he discovered. He enjoyed that experience and asked a friend who worked at the Church if she knew of any other songs that needed new words. She pointed him to a hymn tune composed in the 1800s.
Brother Hiller said, “I sat down with that music and the words came into my mind immediately: ‘Rise up, ye Saints, rejoice.’ And from there I felt the general text and what it needed to be—a song of rejoicing about the Savior.”
That hymn was published in the Ensign in 2012. It had four verses and was about the Atonement of Jesus Christ. “It had a strong focus on ‘you will see your loved ones again; there’s a resurrection,’” Brother Hiller said. When the Church put out the call for new hymns, Brother Hiller was asked to refocus his lyrics on Easter specifically.
After changing many of the lyrics—though the opening line, “Rise up, ye Saints, rejoice,” remained—Brother Hiller now had a three-verse hymn called “Let Easter Anthems Ring.” You might sing it in sacrament meeting this Easter season!
Did Brother Hiller feel inspired when he wrote the words?
“It’s humbling to say so,” he said. “But yes. There have been times when I felt the flow of words come into my mind. It’s gratifying and quietly joyous. And I can often feel an echo of that joy when I reread something that particularly moved me at the time. That alone brings back those feelings of testimony. It’s almost like reliving the experience.”
People will probably love the hymn, but it sounds like the person who got the most out of it was (drumroll) … the one who wrote it! Using our talents and inspired ideas doesn’t just bless others—it blesses us, too.

Recently, you may have read about Sister Ella Hoskins, who at 100 years old was called to help the young women in her ward with Personal Progress.20 About two years later, at 102, Sister Hoskins earned her Young Womanhood Recognition award. The young women, the ward and stake Young Women and Relief Society presidencies, and family members gathered together to celebrate her accomplishment. Boundaries of age, organization, and marital status faded away in faithful service. Young women expressed gratitude for Sister Hoskins, for her teaching, and for her righteous example. They want to be like her. Afterward, I asked Sister Hoskins, “How did you do it?”
She promptly responded, “I repent every day.”

During our daughter’s first few months of treatment, our time and energy were filled with the daily grind of our children’s health-care needs. Normally, I like to give people thank-you notes but didn’t make the time for that. Instead, I kept a list on my computer of some of the gifts and acts of service we received, both to remember to thank later and to remind us of the wonderful people watching out for us. This is a list I hold dear to my heart, and it serves as a reminder on how I can help those around me.

For centuries, righteous women have been stepping forward to join the cause of Christ. Many of you have only recently been baptized; your covenants are fresh in your hearts, your sacrifices still tender. As I think about you, I am reminded of Priscilla Staines from Wiltshire, England. Nineteen-year-old Priscilla joined the Church in 1843. Alone. She had to steal away in the night to be baptized, because of the persecutions of her neighbors and the displeasure of her family. She wrote: “We waited until midnight … and then repaired to a stream of water a quarter of a mile away. Here we found the water … frozen over, and the elder had to chop a hole in the ice large enough for the purpose of baptism. … None but God and his angels, and the few witnesses who stood on the bank with us, heard my covenant; but in the solemnity of that midnight hour it seemed as though all nature were listening, and the recording angel writing our words in the book of the Lord.”
When young Priscilla, our British convert of 1843, crossed the Atlantic, she was befriended by a woman the age of her mother. This older sister also felt the fire of covenants she had made. When they docked at the wharf in Nauvoo, she was by Priscilla’s side. Together, bold and believing, they joined with the Saints of God.
Holiness prompts the words “Here am I; send me.” When Priscilla Staines made her midnight covenant in those icy waters, she stepped forward into a new life, clothes nearly frozen yet heart warmed with joy. “There was no turning back,” she said. “I … set out for the reward of everlasting life, trusting in God.”

Recently I went sailing with my sailing club. My sister, Bella, was on the water with a boy, Liam. Alone, I followed in another dinghy. I soon noticed that the others were getting further and further away. The wind had grown strong, and the waves were getting bigger.
Then a gust of wind capsized my boat, and Bella and Liam’s, at the same time. The tide was going out, the wind had picked up, and now there were three sailors in the water with only one safety boat.
Liam panicked. He tangled himself in the ropes, and when freed he kept floating away from the boat. Bella had to keep rescuing him by swimming to him and dragging him back to the boat to hold on to a rope. It took a long time for them to get Liam onto the safety boat.
In the meantime, I had righted my boat, but because the waves and the wind were very strong, I could not get back in. With the tide and the wind against me, and the safety boat and the shore getting further and further away, I was all alone in the freezing cold sea. I was upset and scared.
As soon as I knew I was in a dangerous situation, and that no one was able to help me, I prayed. I said to Heavenly Father, “I feel cold and scared, and I’m all alone, and the safety boat is saving Liam and Bella so it can’t get to me. Please send someone else to help me.”
When I finished my prayer, a fishing boat pulled up next to me. It stayed with me and my boat and made sure I was safe until the safety boat was able to collect me and my boat a little while later.
Although Heavenly Father planned for us to have the right people around us to help us progress towards exaltation, sometimes it doesn’t go to plan. Sometimes the people we should be able to rely on are not there. Sometimes they are busy helping others, sometimes they don’t know we need rescuing.
However, God always knows, and just like the safety boat was not there for me, a stranger was sent to my aid instead. Sometimes in life, we also need to make sure we can reach out and help others to safety.

Some thirty-five years ago I was seated in the choir seats of the Assembly Hall situated on the southeast corner of Temple Square. The setting was stake conference. Elder Joseph Fielding Smith and Elder Alma Sonne had been assigned to reorganize our stake presidency. The Aaronic Priesthood, including members of bishoprics, were providing the music for the conference. Those of us who served as bishops were singing along with our young men. As we concluded singing our first selection, Elder Smith stepped to the pulpit and announced the names of the new stake presidency. I am confident the other members of the presidency had been made aware of their callings, but I had not. After reading my name, Elder Smith announced, “If Brother Monson is willing to respond to this call we shall be pleased to hear from him now.” As I stood at the pulpit and gazed out on that sea of faces, I remembered the song we had just sung. Its title was “Have Courage, My Boy, to Say No.” I selected as my acceptance theme “Have Courage, My Boy, to Say Yes.”

José Mesaville told what it was like to be the first convert in Granada. The rest of his family was not at all interested in anything two young North Americans might have to say about religion, but José accepted a strange book called the Book of Mormon and read it. To his amazement he found that he believed what he read. “When I read the part in Third Nephi about the visit of the Savior to America, I knew with a special surety that it had really happened. I decided to be baptized, but I was only 18, and at that time I was still legally a minor. My parents wouldn’t give me permission, so I couldn’t become a member. Shortly after my conversion, the missionaries left Granada. They later came back for a month or two, but for the greater part of three years I lived without the Church. But although I did not have the Church or the gift of the Holy Ghost, I did have the gospel to guide me, and I tried to live as the elders had taught me. When my father found out about the law of tithing, he tore up all my Church books because he thought the principle was a form of thievery. So I had only the Bible and the knowledge I carried in my heart until a returned missionary later sent me more books from the United States. These I had to leave in a hotel where I worked or at the home of a family I had interested in the Church. Finally my father softened his attitude, and I was able to read them at home. I quit smoking and drinking, lived the law of the fast, and did my best to comply with all that I had been taught.
“Before long I came to wonder if I had any friends. Those who had been my best friends made fun of me. I refused to take offense, however, but kept treating them as friends no matter how they treated me. Little by little they began to grow accustomed to my beliefs. Now when we are out together, they ask for beer for themselves and a soft drink for me without my saying anything.”
In 1976 the missionaries returned to Granada to stay. José was now legally an adult, but out of deep respect for his parents, he still asked for their permission to be baptized. “My mother said that I was now an adult and must make my own decisions. She said she thought that this was all youthful foolishness, but that if it wasn’t true, I would grow tired of it with time. I suppose she was right because I certainly haven’t grown tired of it.”
José was baptized in a nearby lake. There was no chapel in those days, and Church meetings were held in the elders’ living quarters. “At first the meetings consisted of two elders and me. The services didn’t last long because we only had one speaker. Later we moved to our present location, and more members began to join the Church. It causes me pain to say that some of them have left the Church already. They didn’t give enough of themselves, and the only way to stay strong is to give of ourselves.”

Jeff and his wife, Melissa, were attending general conference for his first time. Jeff played professional baseball (he was a catcher) and is now a physician anesthesiologist. He told me, “Much to my surprise, I am moving toward baptism because it feels like the most authentic and honest way to live.”

Earlier, Melissa had apologized to Jeff’s assigned ministering brother, “Jeff does not want ‘white shirts’ in our house.” The ministering brother said, “I’ll find a way.” Now he and Jeff are good friends. At Jeff’s baptism, I met a congregation of Latter-day Saints whom Jeff, Melissa, and their daughter, Charlotte, love.

Open Anna Sterligova’s copy of the Book of Mormon, and you’re in for a surprise. It is filled with brightly colored illustrations—illustrations she created herself.
Anna is a 15-year-old art student in Moscow, Russia. She wanted to record some of her own feelings and emotions about the Book of Mormon as she studied it. So in addition to underlining, cross-referencing, and putting notes in the margins when she read about a scriptural event that had particular meaning to her, she illustrated it.
“It made the stories come to life for me,” she explains.
The stories, of course, were already alive for her, powerfully so. Anna loves the Book of Mormon. She studies it on her own and at family home evening, reads it at meetings of the Pokrovsky Branch, and masters its verses for seminary. She particularly likes to share her testimony of it with friends.
And that’s where Zenaida Akimova comes in. An older woman in the neighborhood, Zenaida was a friend of Anna’s mother, Alla, and was quickly becoming a friend of the entire family (which also includes Anna’s father, Konstantin, and her brother, Aleksander, also known as Sasha). Zenaida knew they were members of The Church of Jesus Christ of Latter-day Saints, but she wasn’t sure exactly what they meant by that.
“Keep learning more about it,” Anna invited, “and you’ll see what we mean.”
Zenaida thought about what she already knew. For example, this family treated each other well.
“They were always kind and courteous to each other,” she says. “But most of all they genuinely cared about each other.”
She knew—and had personally witnessed—how important the Church is in their lives. She knew about family history, since Alla had told her about the hundreds of names she has researched. She knew the Sterligovs went on trips to a sacred place called a temple. She knew about Konstantin’s commitment to service as president of the Moscow Russia East District.
Soon Zenaida was meeting with the missionaries, praying, coming to church. She was asking more and more questions, getting more and more answers. Thanks in part to Anna’s constant comments about the Book of Mormon, Zenaida longed to read and understand that holy scripture.
But there was a problem. Zenaida is legally blind. She can’t see well enough to read. She doesn’t know Braille, and even if she did, there is no Braille edition of the Book of Mormon in Russian.
So Anna and Alla developed a plan. Each evening they would read aloud and record several chapters from the Book of Mormon. The following morning, they would deliver the audiocassette to Zenaida. She was thrilled as she learned about Lehi, Nephi, and other prophets. Tape by tape, week by week, her testimony became firmer and clearer. Like the colorful pictures in Anna’s copy of the Book of Mormon, the stories came alive in Zenaida’s mind.
When Anna was busy, Alla recorded. When Alla was busy, Anna recorded. Sometimes Sasha or President Sterligov read into the tape recorder. But every day, verse by verse, chapter by chapter, the tapes were prepared.
“I wanted Sister Akimova to have the same experience with the Book of Mormon that I had,” Anna explains. “The first time the elders showed me the book, I knew it was true. I had no trouble believing it, no doubts. So it was easy for me to tell her how I felt about it and easy to record it for her, since I read it every night anyway.”
Now it is one week before Zenaida’s baptism. She has come to meet with the missionaries once again in the Sterligovs’ apartment. There is a feeling of happiness and hope in the air.
“I am ready to be baptized,” Zenaida says. “I am looking forward to the day. This family has been so great to me. I have my Book of Mormon tapes because of them, and I can listen whenever I want to. I have their example and their love, and with that, I’m ready to begin a new life. I may not be able to see clearly enough to read, but thanks to Anna and Sasha and President and Sister Sterligov, I am starting to see exactly what the gospel means.”
And Anna? She’s still sharing the Book of Mormon with friends. Of her more than 60 pen pals, four have an interest in the gospel. She has sent them copies of the book.
“One young woman lives in a little town in Siberia,” Anna says. “There are no missionaries there, and she is far from the closest branch of the Church. I write to her about the things we learn in the missionary discussions, and she likes that. She knows about the Bible, and I told her we study the Bible, too. But I told her the Book of Mormon, Another Testament of Jesus Christ, makes the Bible more complete. She said to send her a copy so she could see what we mean.”

I am grateful that I was taught as a child how to plant seeds. Through the miracle of life, we planted the seeds and produced delicious fresh peas, corn, carrots, turnips, onions, and potatoes from our own garden. I clearly remember a most meaningful experience when my grandfather showed us how to sow alfalfa seeds by hand. He had plowed and harrowed the ground to prepare the seedbed. Then he took a handful of seeds, and with a wide swing of his arm he artfully scattered them as he paced across the field in geometric patterns. Although birds ate some of the alfalfa seed, the crop grew, and the stand was rich and plentiful for many years.

I once learned a valuable lesson from a mission Relief Society president. In a conference, she announced some tightening up of procedures. A sister stood up and defiantly said, “Those rules can’t apply to us! You don’t understand us! We are an exception.”
That wonderful Relief Society president replied, “Dear sister, we’d like not to take care of the exception first. We will establish the rule first, and then we’ll see to the exception.” Many times I have borrowed from her wisdom, grateful for what she taught me.