Gospel Story Finder

Andrew’s little sister, Samantha, kept playing with his things.
“Why can’t she leave my stuff alone?” he asked Mommy.
“Samantha is still little. She is still learning,” Mommy said. “But she loves you.”
He knew that. But it didn’t make him feel better. He was tired of sharing.
Andrew got out his crayons. He drew a picture of his grandma’s cat. Then he went to find Mommy.
“Can I send my picture to Grandma?” he asked.
“That’s a great idea,” Mommy said.
When Andrew came back, Samantha was coloring on the picture too.
“You ruined it!” he yelled.
Samantha started to cry. Andrew felt sad. He didn’t mean to make her cry.
“I’m sorry,” he said to Mommy. “But I’m tired of being a big brother.” He felt like crying too.
Mommy gave Andrew a hug. “I’m sorry she drew on your picture. Being a big brother can be hard. I’ll talk to Samantha about not touching your things without asking. And maybe we could also write down some things you like doing with her. Then when you’re upset with her, you can do one of the things on the list.”
Andrew thought about it. Then he nodded.
Andrew and Mommy worked on the list together.
I like playing with Samantha.
I like letting her use my toys sometimes.
I like it when Samantha hugs me.
I like reading books to her.
Andrew finished his list. Then he gave Samantha a hug. There were lots of good things about being a big brother!

“Dad was a hard worker in his business and in the Church. He tried to make his time at home with the children quality time, and he was a very good teacher. His method of teaching was to thoroughly explain something to us and then to have us do it, sink or swim. He used to say that he didn’t want to put an old head on young shoulders but that he wanted us to learn as quickly as we could.
“I remember once when Dad had my brother and me help him build a corral. After we had measured where the postholes would be, Dad suggested that we have a posthole-digging contest the next morning and that he would challenge us both. He would start digging in one direction, and we would start digging in the opposite direction. Whoever dug the most postholes would win.
“Unbeknownst to us, Dad slipped out that night, and at each place where he was going to dig the next day, he soaked the ground with water. The next morning Dad easily shoveled the dirt and rocks out of his holes while we struggled with digging bar, pick, and shovels. The lesson we learned was that there is often a better way to accomplish a task if you think about it carefully.

Tom Rehak, the young man behind the counter, is a master of that tradition. He’s a faithful, 18-year-old Latter-day Saint who learned the baker’s art from his father Joseph. To make it official he also completed a two-year baking college curriculum in eight months, passed all the tests with flying colors, and got his baker’s papers.
Tom’s education as a baker began officially when he was 12 years old. At first he only washed the equipment and swept up, but soon he was making cakes and simple tarts. Within a few years he was a competent professional baker, absorbing his father’s ancient craft with an ease that proved he was born to someday be a master baker himself. Working at the long, narrow, wooden table in the small shop on weekends, he began to get the ancient magic in his hands.
Now he works with practiced ease. His hands fly as he mixes dough, bakes, frosts, decorates, glazes, dips, twists, and pinches, and delicious things appear beneath his fingertips. Following his father’s instructions, he uses only the best of everything—real whipped cream, real butter, real chocolate, real everything.
He is now able to handle any aspect of the business, and his father often leaves him totally in charge. He understands the business aspects of the trade. He can keep the books, manage the help, control the inventory, and purchase the supplies, which include orchards of cherries, plantations of pineapple, groves of pecans, islands of coconuts, and dairies of cream.
Tom has a profound respect for his father’s counsel. “My father is constantly giving me guidance in every aspect of my life. When he tells me something about baking pastry, it’s always right. He has never told me anything wrong. Sometimes I think he’s wrong, but when I do what he says, I find out that he is right.
“He also talks to me about girls and other things, and it helps a lot. I really listen to him. A lot of kids think, ‘Oh, my parents don’t know anything,’ but I really try to listen. And I couldn’t ask for anybody better to work with. He naturally drives me harder than anybody else because he’s my father, but we have a fantastic relationship. When we have disagreements, we work them out. The gospel influences all our decisions.
“My father has always been strict with me, which helped a lot, but he has also given me a lot of love. I have friends whose parents aren’t strict with them, and they get into a lot of trouble. My father’s a great man. I love him a lot. I couldn’t ask for better parents. He tells me his experiences in life. We discuss things. If he thinks I should do something and I think I shouldn’t, we’ll discuss it, and we usually come up with a compromise, or else he sticks to his point and I do what he says.”
Tom’s entire family helps make the bakery a success. From the first his mother has played a vital role, selling the products her husband bakes. Tom’s sisters have all helped man the cash register, and his 13-year-old brother Joe is beginning to learn to bake. Every member of the family is a strongly committed Latter-day Saint, and the bakery has been an unfailing fund-raiser and refreshment provider for the Church. Bake sales at Tom’s ward tend to be well attended.
As much as Tom loves baking, the gospel is the most important thing in his life. “I know the gospel is true beyond a shadow of a doubt,” he says. “I know it spiritually, and I know it because it is evident in everything. I see my friends having big problems they can’t handle. By comparison, I’m not having any. I’m in the Church. I’m in good health. I’m striving to prepare myself for a mission because I believe that is the most important choice any 18-year-old going on 19 can make in his life. A mission teaches you to get along with other people and adapt to situations. You learn to understand people. You learn to love others and help them with their problems. I think a mission can make a real change in a man. It will make you a better husband and father someday.”
When Tom speaks about missionaries, he speaks with some authority because over the years a goodly number have dropped by the bakery, and seldom have they gone away empty.
Tom is financing his own mission, largely by selling a car he bought with his bakery salary.
Because of his hard work at the bakery, Tom has had to scramble sometimes to make room for weekday Church activities, but he has managed. Once he worked two days, straight through the clock, to get ahead of schedule so he could go to a youth conference in Palmyra, New York. He was a little tired, but he went.
The whole family put their faith on the line several years ago when they decided to close the shop on Sunday, even though it was one of their best days. They lost some customers after that, but they held firm to their decision, and their ex-customers, lonely for the incomparable pastries, came back and brought friends. Surrounded by this kind of integrity, Tom has learned many principles more important than the secrets of baking.
By the time you read this, Tom may already be on his mission. He may even be working in your ward. You’ll know him. He’ll be the one with the chubby, but happy, companion.

The story of Helen Keller is something of a parable suggesting how divine love can transform a willing soul. Helen was born in the state of Alabama in the United States in 1880. When just 19 months old, she suffered an undiagnosed illness that left her both deaf and blind. She was extremely intelligent and became frustrated as she tried to understand and make sense of her surroundings. When Helen felt the moving lips of family members and realized that they used their mouths to speak, “she flew into a rage [because] she was unable to join in the conversation.”26 By the time Helen was six, her need to communicate and her frustration grew so intense that her “outbursts occurred daily, sometimes hourly.”27

Helen’s parents hired a teacher for their daughter, a woman named Anne Sullivan. Just as we have in Jesus Christ one who understands our infirmities,28 Anne Sullivan had struggled with her own serious hardships and understood Helen’s infirmities. At age five, Anne had contracted a disease that caused painful scarring of the cornea and left her mostly blind. When Anne was eight, her mother died; her father abandoned her and her younger brother, Jimmie; and they were sent to a “poor house,” where conditions were so deplorable that Jimmie died after only three months. Through her own dogged persistence, Anne gained entry to the Perkins School for the Blind and vision impaired, where she succeeded brilliantly. A surgical operation gave her improved vision so that she was able to read print. When Helen Keller’s father contacted the Perkins School seeking someone to become a teacher for his daughter, Anne Sullivan was selected.29

It was not a pleasant experience at the beginning. Helen “hit, pinched and kicked her teacher and knocked out one of her teeth. [Anne] finally gained control by moving with [Helen] into a small cottage on the Kellers’ property. Through patience and firm consistency, she finally won the child’s heart and trust.”30 Similarly, as we come to trust rather than resist our divine Teacher, He can work with us to enlighten and lift us to a new reality.31

To help Helen learn words, Anne would spell the names of familiar objects with her finger on the palm of Helen’s hand. “[Helen] enjoyed this ‘finger play,’ but she didn’t understand until the famous moment when [Anne] spelled ‘w-a-t-e-r’ while pumping water over [Helen’s] hand. [Helen] later wrote:

“‘Suddenly I felt a misty consciousness as of something forgotten … and somehow the mystery of language was revealed to me. I knew then that “w-a-t-e-r” meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free! … Everything had a name, and each name gave birth to a new thought. As we returned to the house[,] every object … I touched seemed to quiver with life.’”32

As Helen Keller grew to adulthood, she became known for her love of language, her skill as a writer, and her eloquence as a public speaker.

In a movie depicting the life of Helen Keller, her parents are portrayed as satisfied with Anne Sullivan’s work once she has domesticated their wild daughter to the extent that Helen will sit politely at dinner, eat normally, and fold her napkin at the end of the meal. But Anne knew Helen was capable of much, much more and that she had significant contributions to make.33 Even so, we may be quite content with what we have done in our lives and that we simply are what we are, while our Savior comprehends a glorious potential that we perceive only “through a glass, darkly.”34 Each of us can experience the ecstasy of divine potential unfolding within us, much like the joy Helen Keller felt when words came to life, giving light to her soul and setting it free. Each of us can love and serve God and be empowered to bless our fellowman. “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”35

One Monday morning as I prayed, I had a strong impression to ask Heavenly Father to give my son a special dream, for it was only when he slept that he was still enough to listen. The specific words to say came gently to my mind. I was startled. I doubted that I had understood the impression correctly. Could I do such a thing? However, after receiving the same prompting two more times, I obeyed. As I knelt in prayer, I was moved to ask specifically for my son to have a bright recollection of all his guilt and to feel the burden of his sins, but also to know immediately that the Savior loved him and wanted him back.
Time passed. Then late one summer night my son came to the house. He stood in the doorway, unsure of his welcome. He told us he had been to visit with the bishop and that he wanted to go on a mission! I ran to him and threw my arms around him, and we both wept. For about two hours he described the pain of what he’d been going through and begged for our forgiveness.
My husband, who had been deeply hurt, was skeptical at first. After many hours of talking, our son reached over and put his hands on his dad’s knees and asked him if he would give him a father’s blessing. I witnessed a second miracle that night as tears came to my husband’s eyes and his heart was immediately softened.
Some time later, my son was asked to speak at a leadership meeting about his return to Church activity. At the meeting he stood and said, “One night I had a dream, and in the dream I had a bright recollection of all my guilt. I felt the burden of my sins but knew immediately that the Savior loved me and wanted me back.”
I was overcome with emotion. I knew then as never before that Heavenly Father had not only responded to my heartfelt fasting and prayer but had also, in his merciful wisdom, graciously taught me what to pray for.

“What’s this?” Sam asked Mom, poking the pile of clothes on the kitchen chair.
“Sister Fernandez brought them over for you,” Mom said. “Why don’t you try them on while I finish making the salad?”
“OK!” Sam grabbed the clothes and headed to his room.
First he tried on a couple of T-shirts, one red and one blue. They fit just fine. So did the church pants, which was a good thing. His own church pants had been looking kind of short lately.
Next Sam tried on some jeans. Jeans were great for playing in, and they had lots of pockets. Sam slipped his hands into the front pockets. His right hand felt a piece of paper, and he took it out to see what it was.
The paper was a dollar bill.
“Oh!” Sam held the dollar in both hands. With a dollar, he could buy a candy bar or a bag of chips or a soda. If Mom took him to the dollar store, he could even buy a toy.
Sam sighed and set the dollar bill on the dresser. It wasn’t his.
Except—Sister Fernandez had given him the clothes, hadn’t she? So in a way, she had given him the dollar. She wouldn’t care, Sam thought. She wouldn’t even remember.
Sam started to leave the room. He tried not to look at the dollar on his dresser, but his eyes went back to the money. He didn’t feel right about keeping it.
Sam picked up the dollar and took it to the kitchen. “The clothes all fit,” he said to Mom. Then he showed her the dollar. “I found this in one of the pockets.”
Mom put down the salad spoon and fork she was holding. “What do you think you should do?”
“I should give it back to Sister Fernandez.”
Mom looked at the clock. “We have time for a quick trip,” she said.
When Sam and his mother got to Sister Fernandez’s house, she welcomed them inside.
“I like the clothes,” Sam said. “But I found this in the pocket of the jeans.” He held out the dollar.
Sister Fernandez looked pleased as she accepted the money. “That reminds me of when I was a girl and found some coins in the couch cushions. When I took them to my mother instead of spending them, she was so proud of me!”
Mom put her arm around Sam’s shoulders. “Just like I’m proud of Sam.”
“Sam, would you do me a favor?” Sister Fernandez asked.
Sam nodded.
“I’d like you to buy a treat for an honest boy I know,” Sister Fernandez said, and she gave the dollar back to Sam.
“Thank you!” Sam said. His heart felt full. He knew it wasn’t because of the dollar in his hand.
That night at dinner, Mom told the rest of the family what had happened.
Sam’s little sister Rachel stopped slurping her soup and said, “So you got a dollar today!”
“You got some new clothes too,” Dad said. “But that’s not all, is it?”
“No,” Sam said. “I got something better. I got to do the right thing.”

I didn’t know yet if the gospel was true when I was about seven and a half years old. I thought that if it was good enough for my parents, then it was good enough for me. One night, as I was pondering my life, my mind focused on thoughts of religion. I wondered if I was in the right one. I remembered Joseph Smith and that he had had the same thoughts. Thinking about this, I decided to follow his example. I got out of bed and began to pray. At first, I had a hard time concentrating on praying because it was pretty cold that night and I wanted to get back into my warm bed. After I finished my prayer, I listened for the Holy Ghost to tell me what to do. Finally, just as I was about to give up, I felt an amazing feeling. It was as if my heart was about to explode with joy! When I am in doubt of the scriptures and am not sure if Heavenly Father is really there, I look back at this time and remember that wonderful night when I first felt the Spirit for myself.

“Ro-sie!” called Mama. “It is time for you and Heman to take Papa his dinner.”
We needed no second call, for this was one errand we delighted in doing. Mama filled a plate with hot food, covered it with a soup dish to keep in the warmth, wrapped it carefully in a large napkin, and placed it in a basket. Then she handed the basket to us with final instructions: “Carry it carefully, don’t play on the way, and hurry home after Papa has eaten.”
It was ten blocks from our home on East Third South to Salt Lake Temple Block where Papa worked as a stonecutter. But it didn’t seem that long to us as we talked of the fun we’d have while Papa ate his dinner. It was interesting to watch the huge granite blocks being brought in from the canyon quarry by ox-drawn wagons. While the wagons were unloaded, the oxen stood patiently switching at flies with their tails. After the rough blocks were cut and smoothed to the required shape and size, they were tilted and placed in rows like dominoes, leaving the sharp edges protruding like saw teeth. We enjoyed running back and forth on top of these stone dominoes in our bare feet. Shoes were saved for Sunday and for school.
Sometimes we would watch as skilled workmen cut sun, moon, and star designs into certain stones. Each held a small iron chisel in his left hand and a hard wooden mallet in his right, tapping gently so as not to chip out too much rock and spoil the pattern.
Today Papa had a special surprise for us. He said, “The men who are making the circular staircase (there was one in each corner of the building) say you may go up as far as it is completed, but you must be very quiet, because this is the Lord’s house.”
I took Heman’s hand, and together we climbed the huge stone steps—up, up, up until we were out of breath. It was easier going down. Then Papa took us into the carpenter shop where wood for the building was sawed. On the floor was a heap of clean sawdust and Papa told us that the foreman said it would be all right for us to take some home so Mama could show us how to make a pincushion. “Someday it will be a fine thing,” Papa said, “to have a pincushion made with temple sawdust.”
Eagerly we filled the basket with fragrant sawdust and hurried home. But Mama had no time right then to help with a pincushion. She was trying to finish the washing and ironing for Sister Young, who lived next door, and the baby was cross. I rocked the baby to sleep, then helped Mama prepare supper.
In the evening, after the dishes were washed and put away, Mama found a piece of sturdy brown cloth on which she drew a large fig leaf. She showed me how to embroider green lines for veins and outline the edge with a blanket stitch. A matching piece for the back was sewed to the front, leaving a hole near the top to pour in the temple sawdust until the leaf would hold no more. Then we sewed the hole shut so none of the precious sawdust would be lost. When the pincushion was finished I proudly showed it to Papa for his approval, then placed it on top of Mama’s bureau with my other special treasures.

By the end of May 1829, the same kind of persecution Joseph had experienced in Manchester began occurring in Harmony, and Joseph realized he would need to move again to complete the translation. Along with his wife, Emma, and his scribe, Oliver Cowdery, Joseph was taken into the household of some acquaintances: Peter and Mary Whitmer of Fayette Township, New York.

Mary Whitmer was shown the plates by a heavenly messenger. As far as we know, she never committed her experience to writing. But Mary shared her experience with her children and grandchildren, who later shared it with others. Her grandson John C. Whitmer related, “I have heard my grandmother (Mary M. Whitmer) say on several occasions that she was shown the plates of the Book of Mormon by an holy angel.”

Her son David said that “she was met out near the yard by [an] old man.” Grandson John said this man was “carrying something on his back that looked like a knapsack” and that “at first she was a little afraid of him.” However, “when he spoke to her in a kind, friendly tone and began to explain to her the nature of the work which was going on in her house, she was filled with unexpressible joy and satisfaction.”

John provided further detail on the wonderful witness of the sacred record that Mary received at that time: “He then untied his knapsack and showed her a bundle of plates. … This strange person turned the leaves of the book of plates over, leaf after leaf, and also showed her the engravings upon them; the personage then suddenly vanished with the plates, and where he went, she could not tell.”

John stated: “I knew my grandmother to be a good, noble and truthful woman, and I have not the least doubt of her statement in regard to seeing the plates being strictly true. She was a strong believer in the Book of Mormon until the day of her death.”

I remember that there were buckets and kegs of nails—rusty, crooked nails. When I was just a small boy, Dad put me to work straightening those nails with a hammer. Years later, at Dad’s funeral, I reflected on that experience. I realized that he had been teaching me not only how to work but also a basic principle of the gospel.

We have become a throwaway society. No one thinks about straightening nails these days. We throw away anything that is damaged, including human souls. I learned from those hours of straightening rusty nails that even things terribly bent can be saved for a good and wholesome purpose.

Perhaps that discovery was the beginning of my great desire to recover every human soul. I know that they can be recovered, and that lives can be improved, corrected, and renewed to fulfill the full measure of their creation. My father instilled that faith in me.

Another man attended a stake leadership meeting where the congregation was challenged to double their fast offerings; they were promised that their incomes would increase if they would do so. As this brother reported,
“I went home and discussed this promise with my wife. We were already paying a lot of fast offerings. We were willing to double the amount but did not want to do it for a selfish purpose. After prayer and consideration we decided to double our fast offerings. Not long after this, unexpected opportunities started coming to me in my work. After one year my income had significantly increased! We felt this was truly a blessing from the Lord—the fulfillment of a promise given to us by one of his servants.”

In November 1914, I was back in my native Italy, and called to serve in the Italian army and fought in France. Once I told some men in my company the story of the people of Ammon—how they had refused to shed the blood of their brothers and had buried their weapons rather than be guilty of such great crimes. The chaplain reported me to the commanding officer, and the next day I was escorted to his office. He asked me to tell him the story I had told. Then he asked how I had come into possession of the book. I received as punishment a ten-day sentence of bread and water, with the order that I was to speak no more of the book.
After the end of the war, I returned to New York, where I met an old friend, a pastor of my former church. He interceded for me with the synod, and I was finally admitted to the congregation as a lay member. As an experiment, it was agreed that I should accompany one of the pastors on a mission to New Zealand and Australia.
In Australia, we met some Italian immigrants who asked questions about the errors in some Bible translations. They were not satisfied with my companion’s answers. When they asked me about it, I once again told the story of Christ’s appearance to the people of America. When they asked me where I had learned such teachings, I told them of the book I had found. The story was good to them but bad for my colleague. He reported me to the synod, and once again they cut me off from the church.
I returned to Italy shortly after. Then, in May 1930, while looking in a French dictionary for some information, I suddenly saw the entry “Mormon.” I read the words carefully and found that a Mormon Church had been established in 1830 and that this church operated a university at Provo [Brigham Young University, Utah]. I wrote to the university president, asking for information about the book and its missing pages. I received an answer two weeks later telling me that my letter had been passed on to the president of The Church of Jesus Christ of Latter-day Saints.
On June 16, 1930, President Heber J. Grant answered my letter and sent a copy of the Book of Mormon in Italian. He informed me that he would also give my request to Elder John A. Widtsoe, president of the European Mission, with headquarters in Liverpool, England. A few days later, Elder Widtsoe wrote to me, sending me a pamphlet that contained the story of the Prophet Joseph Smith, the gold plates, and the coming forth of the Book of Mormon. Finally, I had learned the rest of the story of the torn book I had found on top of a barrel of ashes.
On June 5, 1932, Elder Widtsoe came to Naples to baptize me, but a revolution had started in Sicily, and the police at Palermo refused to let me leave the island. The following year, Elder Widtsoe asked me to translate the Joseph Smith pamphlet into Italian and to have 1,000 copies published. I took my translation to a printer, Joseph Gussio, who took the material to a Catholic bishop. The bishop ordered the printer to destroy the material. I sued the printer, but all I received from the court was an order to him to return the original booklet.
When Elder Widtsoe was released as president of the mission in 1934, I started correspondence with Elder Joseph F. Merrill, who succeeded him. He arranged to send me the Millennial Star, which I received until 1940 when World War II interrupted the subscription.
In January 1937, Elder Richard R. Lyman, successor to President Merrill, wrote that he and Elder Hugh B. Brown would be in Rome on a certain day. I could meet them there and be baptized. However, the letter was delayed because of war conditions, and I did not receive it in time.
From then until 1949, I was cut off from all news of the Church, but I remained a faithful follower and preached the gospel of the dispensation of the fulness of times. I had copies of the standard works, and I translated chapters into Italian and sent them to acquaintances with the greeting, “Good day. The morning breaks—Jehovah speaks!”
On February 13, 1949, I sent a letter to Elder Widtsoe at Church headquarters in Salt Lake City. Elder Widtsoe answered my letter on October 3, 1950, explaining that he had been in Norway. I sent him a long letter in reply in which I asked him to help me to be quickly baptized, because I felt that I had proven myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom. Elder Widtsoe asked President Samuel E. Bringhurst of the Swiss-Austrian Mission to go to Sicily to baptize me.
On January 18, 1951, President Bringhurst arrived on the island and baptized me at Imerese. Apparently, this was the first baptism performed in Sicily. Then, on April 28, 1956, I entered the temple at Bern, Switzerland, and received my endowment. At last, to be in the presence of my Heavenly Father! I felt that God’s promise had been fully fulfilled—the day had come indeed when the source of the book was known to me and I was able to enjoy the effects of my faith.

Several years ago I wrote a story about my sister and submitted it to you. It was published in the April 1984 issue under the title “Lifeline.” It told of my little sister’s trials during the time she lived with my father (a Baptist minister) in southern Georgia. The story described the heartache she felt at being cut off from the Church she loves and the help she received when her home teachers listened to the promptings of the Spirit and came to visit her.
My sister (Jean Swilley) remained true to the gospel and passed through the refiner’s fire. She moved to Chicago in July of 1984 to live with my mother. Jean became active in her ward, and before long her bubbly spirit was charming the members in Illinois just as it once had in Mississippi. My Mom could not help but be influenced by the strength of Jean’s testimony, and she began her journey back into the fold of the Church. Both she and her new husband are now strong, active members of their ward. They are very happy even though they miss my sister very much.
Jean left Chicago last week to enter the MTC. Though she always insisted she had no desire to go on a mission, she obeyed her Father’s call and is now a very excited sister earnestly studying her discussions in Swedish. Though I am sure Jean will face many a refiner’s fire in Sweden, I know that she will come through them clinging to the lifeline her Father tossed to her many years ago. We thought you might like to know. Thanks again for printing Jean’s story.
Elizabeth (Swilley) SheridanIrmo, South Carolina

When I was called as an Area Seventy in 2020 and assigned to the Birmingham coordinating council, I had a very strong impression that this would be a special time of growth for the Church in that area. Alongside the boundary changes to strengthen the Birmingham Stake, and the re-establishing of the England Birmingham Mission office there, my heart leapt when President Russell M. Nelson announced the proposed temple at the April 2021 general conference.
The recent announcement that the England Birmingham Temple is to be built on the site at Penns Lane in Sutton Coldfield has special meaning for myself, and for many others who have visited this site over the almost sixty years that it has been in use by the Church.
As a young boy, I frequently visited the mission home whilst my father served there—first as district president under the leadership of mission president George Cannon, and then as a counsellor to his successor, Clifford Johnson. I enjoyed the feeling of the Spirit there, as well as my first experience of the old missionary favourite, ‘Sloppy Joes’.
Fifteen years or so later, the mission home was converted into the meetinghouse for the Sutton Coldfield Ward, into which my wife, Debbie, was baptised in 1979. Thus, in 1984 we were married civilly in the chapel (the former mission home) before going to the London England Temple later that day.
By the early nineties, a new chapel had been built next door, and as a serving bishop by that time, I was able to conduct the marriage ceremony of my mother-in-law and then my nephew there.
This site already holds so many special personal memories. I am so grateful that what is already very sacred ground for me is now going to be a house of the Lord. As President Nelson said, “With the dedication of each new temple, additional godly power comes into the world to strengthen us and counteracts the intensifying efforts of the adversary.”
I am looking forward to the additional spiritual influence that this new temple of the Lord will have on those who visit it, and on the community around it who will be blessed by its presence.

When our oldest daughter, Jen, brought her third daughter home from the hospital, I went to her home to help. After getting her oldest daughter off to school, we decided that what Jen needed most was rest. So the best help I could give was to take her daughter Chloe home with me so her mom and new baby sister could have some quiet time.
I buckled Chloe into her car seat, secured my own seat belt, and drove out of their driveway. However, before we reached the end of the street, Chloe had unbuckled her seat belt and was standing up, looking over my shoulder, and talking to me! I pulled the car over to the side of the road, got out, and buckled her back into her seat.
We started again but had gone only a short distance when she was out of her seat again. I repeated the same steps, but this time before I could even get back into the car and fasten my own seat belt, Chloe was already standing up!
I found myself sitting in a car, parked on the side of the road, having a power struggle with a three-year-old. And she was winning!
I used every idea I could think of to convince her that remaining fastened in her car seat was a good idea. She was not convinced! I finally decided to try the if/then approach.
I said, “Chloe, if you will stay buckled in your car seat, then as soon as we get to Grandma’s house, we can play with play dough.”
No response.
“Chloe, if you will stay buckled in your seat, then we can make bread when we get to Grandma’s house.”
No response.
I tried again. “Chloe, if you will stay buckled in your seat, then we can stop at the market for a treat!”
After three attempts, I realized this was a futile exercise. She was determined, and no amount of if/then was enough to convince her to remain fastened in her seat.
We couldn’t spend the day sitting on the edge of the road, but I wanted to be obedient to the law, and it wasn’t safe to drive with Chloe standing up. I offered a silent prayer and heard the Spirit whisper, “Teach her.”
I turned to face her and pulled my seat belt away from my body so she could see it. I said, “Chloe, I am wearing this seat belt because it will protect me. But you aren’t wearing your seat belt, and you won’t be safe. And I will be so sad if you get hurt.”
She looked at me; I could almost see the wheels turning in her little mind as I waited anxiously for her response. Finally, her big blue eyes brightened, and she said, “Grandma, you want me to wear my seat belt because you love me!”
The Spirit filled the car as I expressed my love for this precious little girl. I didn’t want to lose that feeling, but I knew I had an opportunity, so I got out and secured her in her car seat. Then I asked, “Chloe, will you please stay in your car seat?” And she did—all the way to the market for a treat! And she stayed buckled all the way from the market to my home, where we made bread and played with play dough because Chloe did not forget!
As I drove back onto the road that day, a scripture filled my mind: “If ye love me, keep my commandments.”1 We have rules to teach, guide, and protect children. Why? Because of the great love we have for them. But until Chloe understood that my desire for her to remain securely fastened in her car seat was because of my love for her, she was unwilling to submit to what she considered a restriction. She felt her seat belt limited her freedom.
Like Chloe, we can choose to see commandments as limitations. We may feel at times that God’s laws restrict our personal freedom, take from us our agency, and limit our growth. But as we seek for greater understanding, as we allow our Father to teach us, we will begin to see that His laws are a manifestation of His love for us and obedience to His laws is an expression of our love for Him.
If you find yourself figuratively parked on the side of the road, can I suggest a few principles that, if followed, will help you get safely back on “the road of faith and obedience”?2
First, trust God. Trust in His eternal plan for you. Each of us is “a beloved spirit son or daughter of heavenly parents.” Their love for us is apparent in commandments. Commandments are vital instructions to teach, guide, and protect us as we “gain earthly experience.”3
In the “premortal realm” we used our agency to accept God’s plan,4 and we learned that obedience to God’s eternal law was vital to our success in His plan. Scriptures teach, “There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated.”5 If we obey the law, we receive the blessings.
Even with all of the mistakes, opposition, and learning that accompany our mortal experience, God never loses sight of our eternal potential, even when we do. We can trust Him “because God wants His children back.”6 And He has provided a way through the Atonement of His Son, Jesus Christ. The Atonement “is the core of the plan of salvation.”7
Second, trust Jesus. The ultimate expression of obedience and love is the Atonement of Jesus Christ. Submitting Himself to the Father’s will, He gave His life for us. He said, “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.”8
Jesus also taught:
“Love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.”9
Each Sunday we have the opportunity to ponder and remember our Savior’s pure love as we partake of the emblems of His infinite Atonement. During the sacrament, I watch as hands and arms extend to pass the bread and the water. As I extend my arm and partake, I covenant that I am willing to take His name upon me, always remember Him, and keep His commandments. And He promises “that [we] may always have his Spirit to be with [us].”10
Third, trust the whisperings of the Spirit. Remember during my experience with Chloe that the Spirit whispered a scripture to me? It is in John 14:15: “If ye love me, keep my commandments.” And these important verses follow:
“I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”11
Every worthy, confirmed member of The Church of Jesus Christ of Latter-day Saints has the right to the companionship of the Holy Ghost. Fasting, prayer, scripture study, and obedience greatly enhance our ability to hear and feel the promptings of the Spirit.
When your mind is filled with doubt and confusion, the Father and the Son will send the Holy Ghost to warn you and guide you safely through the dangers of this mortal journey. He will help you remember, comfort you, and fill you “with hope and perfect love.”12
Fourth, trust the counsel of living prophets. Our Father has provided a way for us to hear His word and know His law through His prophets. The Lord declared, “My word shall … all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”13
Recently, living prophets have counseled us to “remember the sabbath day, to keep it holy,”14 and to live the law of the fast. Obedience to this prophetic counsel provides a way for us to be obedient to God’s commandment to love Him and our neighbor as we increase our faith in Jesus Christ and extend our hand to love and care for others.15
There is safety in following the word of the Lord through His prophets. God called President Thomas S. Monson, the counselors in the First Presidency, and the members of the Quorum of the Twelve Apostles as prophets, seers, and revelators. In this world of increasing fear, distraction, adversity, and anger, we can look to them to see how disciples of Jesus Christ—filled with charity—look, sound, and react to issues that could be divisive. They testify of Jesus Christ and respond with charity, the pure love of Jesus Christ, whose witnesses they are.
After my experience with Chloe, I searched the scriptures for verses that mentioned commandments and love. I found many. Each of these verses reminds us that His commandments are a manifestation of His love for us and obedience to His commandments is an expression of our love for Him.
I testify that as we trust God, our Eternal Father; trust His Son, Jesus Christ, and exercise faith in His Atonement; trust the whisperings of the Spirit; and trust the counsel of living prophets, we will find our way off the edge of the road and continue safely—not just enduring but finding joy in our journey home. In the name of Jesus Christ, amen.

And that desire goes beyond the walls of the room where the quorum meets. In a truly united quorum, that desire extends to the members wherever they are.
I saw that a few years ago in a deacons quorum where I had been called to teach the lessons. A few of the deacons failed to come to the quorum meetings from time to time. I knew that the teaching in that quorum—and in every quorum—was the charge of the president, who had keys. He was to sit in council with all of them. And so I have made a habit of seeking the counsel of the one with the charge from God by asking him, “What do you think I should teach? What should I try to accomplish?”
I learned to follow his counsel because I knew God had given him responsibility for the teaching of his quorum members. I knew one Sunday that God had honored the charge to a young quorum president. I was teaching the deacons. I noticed an empty chair. There was a recording device sitting on the chair, and I could see that it was running. After the class, a boy sitting next to the empty chair picked up the recorder. As he started to leave the room, I asked him why he had recorded our discussion. He smiled and said that another deacon had told him that he wouldn’t be in the quorum that day. He was taking the recorder to his friend at home so that he could listen to our lesson.
I had trusted in the responsibility given to a young quorum president, so help from heaven came. The Spirit came to touch the members in that room and sent one of them to a friend to try to strengthen his faith and lead him to repentance. The deacon carrying the recorder had learned according to the covenants, and he reached out to help his friend and fellow member in the quorum.

I had always enjoyed the warmth and green of Southern California winters, but Christmas in Helsinki, Finland, was something out of a storybook. There was snow on the ground, pine trees in the park, and stars so brilliant that heaven seemed only a hand’s reach away. I could almost hear the angels singing, “Peace on earth, good will to men!”
My heart was filled with that peace as my missionary companion, Sister Pels, and I settled into our chairs at a fast-food restaurant. Our meeting had concluded at about 7:00 P.M.,and we were eager to relax for a moment over a meal before our bus arrived.
Suddenly the doors flew open and in swept about 20 people wearing costumes. One was dressed like Joseph, another like Mary, and still others like shepherds, the Wise Men, and angels with wings. They had obviously just come from a local Nativity play. Joking and laughing, they purchased their food and sat down to eat.
A few moments later another man walked into the restaurant. He was obviously not part of the first group. His hair was tousled, and he was wearing old, torn clothes. When he collected his meal, he wandered around looking for a seat. Finding one among the Nativity performers, he started to squeeze in between two of the Wise Men. As he did, he accidentally tipped his tray too far, and his soda pop fell onto the floor.
There were chuckles from the group as he backed away and found a table next to ours. He eased into the seat and just sat there, head hung, not looking at his food, not looking at much of anything but the floor. It occurred to me that this meal must have been something special for him, a rarity he could barely afford. The loss of his drink must have broken his heart. It broke my heart to look at him.
“We have to do something,” I said to Sister Pels.
“Well, they do offer free refills for spilled drinks,” Sister Pels remarked. She immediately stood up and walked over to the food counter. As she did, all Bethlehem noticed her missionary name tag. Some of the group rolled their eyes.
A few minutes later, Sister Pels handed the man a new drink as an attendant cleaned up the spill. The man stared at the drink, then turned to stare at Sister Pels and me. His eyes filled with tears. “Thank you,” he said through a throat tight with emotion. “Life’s really hard right now.”
He told us he was 54 years old and had once been a sailor. He was alone now. His father had just died, and the rest of his family was gone. “Who are you?” he asked.
“We’re missionaries for The Church of Jesus Christ of Latter-day Saints,” I replied. “We’re in Finland sharing the gospel of Jesus Christ and another testament of him called the Book of Mormon. Would you like a copy?”
He shook his head. “Thanks anyway.”
The conversation ended quickly when Sister Pels noticed that our bus was due to arrive. We would have to hurry to catch it. As we were leaving, we passed by the Nativity group. One of the angels glowered at us and said through clenched teeth, “The Bible is the book.” Momentarily startled, Sister Pels and I edged out the door. Behind us came the tattered and lonely stranger.
“Where are the angels going?” he asked. Puzzled, we looked back into the restaurant at the performers. But then we noticed he was looking at us. “Where are the angels going?” he asked again.
We smiled and wished him a merry Christmas, then boarded the bus. As it pulled away from the restaurant, I gazed at the stars. Heaven did indeed seem especially close.

I believe my first experience in having the courage of my convictions took place when I served in the United States Navy near the end of World War II.

Navy boot camp was not an easy experience for me, nor for anyone who endured it. For the first three weeks I was convinced my life was in jeopardy. The navy wasn’t trying to train me; it was trying to kill me.

I shall ever remember when Sunday rolled around after the first week. We received welcome news from the chief petty officer. Standing at attention on the drill ground in a brisk California breeze, we heard his command: “Today everybody goes to church—everybody, that is, except for me. I am going to relax!” Then he shouted, “All of you Catholics, you meet in Camp Decatur—and don’t come back until three o’clock. Forward, march!” A rather sizeable contingent moved out. Then he barked out his next command: “Those of you who are Jewish, you meet in Camp Henry—and don’t come back until three o’clock. Forward, march!” A somewhat smaller contingent marched out. Then he said, “The rest of you Protestants, you meet in the theaters at Camp Farragut—and don’t come back until three o’clock. Forward, march!”

Instantly there flashed through my mind the thought, “Monson, you are not a Catholic; you are not a Jew; you are not a Protestant. You are a Mormon, so you just stand here!” I can assure you that I felt completely alone. Courageous and determined, yes—but alone.

And then I heard the sweetest words I ever heard that chief petty officer utter. He looked in my direction and asked, “And just what do you guys call yourselves?” Until that very moment I had not realized that anyone was standing beside me or behind me on the drill ground. Almost in unison, each of us replied, “Mormons!” It is difficult to describe the joy that filled my heart as I turned around and saw a handful of other sailors.

The chief petty officer scratched his head in an expression of puzzlement but finally said, “Well, you guys go find somewhere to meet. And don’t come back until three o’clock. Forward, march!”

As we marched away, I thought of the words of a rhyme I had learned in Primary years before:
Dare to be a Mormon;
Dare to stand alone.
Dare to have a purpose firm;
Dare to make it known.

Although the experience turned out differently from what I had expected, I had been willing to stand alone, had such been necessary.

Since that day, there have been times when there was no one standing behind me and so I did stand alone. How grateful I am that I made the decision long ago to remain strong and true, always prepared and ready to defend my religion, should the need arise.

In 1856, two handcart companies, with 1,075 pioneers under the leadership of James G. Willie and Edward Martin, left later in the year than planned, and they encountered early winter storms in present-day Wyoming (see Kate B. Carter, comp., Heart Throbs of the West, 6 vols. (1939–51), 6:360–61).

Peter Howard McBride, then but a boy of six years, was a member of the Martin Company. His father, after helping push handcarts through the icy river, died in the snow and freezing cold that night. Peter’s mother was sick; his older sister Jenetta watched out for the younger children. Her shoes had worn out, and her feet left bloody tracks in the snow. On the banks of the Sweetwater River the wind blew their tent down during the night. Everyone scampered out as the snow covered the tent—everyone except little Peter. According to his account: “In the morning I heard someone say, ‘How many are dead in this tent?’ My sister said, ‘Well, my little brother must be frozen to death in that tent.’ So they jerked the tent loose, sent it scurrying over the snow. My hair was frozen to the tent. I picked myself up and came out quite alive, to their surprise” (Peter Howard McBride, quoted in Susan Arrington Madsen, I Walked to Zion, 41, 43, 45–46).

by Marilyn Bathern as told to Crystal Schneider
Elliot, my hometown of 600 people, is just a speck in the vast scrub and eucalyptus tree landscape of Australia’s Northern Territory. I was 13 years old when I walked over to the tiny LDS chapel there.
The elders asked me if I was interested in going to church. Every night the missionary couple, the Grays, cooked up some popcorn or treats. Occasionally they’d have a big barbie (barbecue). There were heaps of fun and games. I liked being with these people, and I liked the warm friendship I felt.
A few months later, I boarded the bus for Alice Springs, ten hours’ drive south. My new home would be St. Phillip’s College during years seven through twelve of my education. Before I left, Sister Gray gave me a note with the branch president’s address on it.
In Alice, I found the branch president’s home—a roomy, pine cottage with five kids scurrying around the front yard. I handed the note to the branch president’s wife, Sister Marriot. Over the next few weeks, I again felt warm and wonderful as the Marriots became my home away from home. And I liked the warmth of the other Latter-day Saints who surrounded me, like my best friend Jeni Lee; the St. Phillip’s house parent, Sister Williams; and the Webster family.
I knew the Church was right. At age 15, with my parents’ permission, I was baptized. Now I’m 20, and I’m back in Elliot finishing up my training as a health worker. I’d like to get into Uni (Northern Territory University).
The warmth of members brought me into the gospel. Their example lighted my way to the truth. But now I know it’s my responsibility to strengthen my own testimony and get close to Jesus.