Gospel Story Finder

Once there were two brothers, Hasty and Swigley, who lived near the sea. Hasty was a pleasant fellow but very poor. Swigley was cranky and stingy but very rich.
When a holiday feast day came Hasty had nothing to eat so he went to his brother’s house. “Please give me some food for me and my wife, Brother Swigley,” he said. “You have plenty and I will repay you in work when harvesttime comes.”
Swigley didn’t really want to give Hasty anything, but he was afraid the neighbors would scorn him if he didn’t, so he gave Hasty a piece of ham. “Take it and be off with you. When harvesttime comes I’ll expect a good day’s labor in payment,” he said ill-naturedly.
Hasty took the ham and started for home. Because he was anxious to get there he took a shortcut through the woods. As he hurried along, the woods began to look unfamiliar to him. Hasty finally decided he had lost his way. While he was deciding what he must do, Hasty heard the sound of a woodcutter’s axe in the distance. Following the sound of the chopping, he soon came upon a large house where an old man was cutting wood.
“Can you tell me the way to—” he began. But before Hasty could finish the sentence, the axe flew from the old man’s hand and would have cut the woodcutter’s leg had Hasty not jumped quickly and knocked it to the ground.
“You are a good man,” said the old woodcutter, “and you have saved me from being hurt. Now go into the house where there are those who will want your ham. Be sure to take nothing in exchange except the old mill that stands behind the door. Then come back and I’ll teach you how to use it. That mill can grind anything.”
Hasty thought this was strange but he did as the old man directed. Inside the house were several dwarfs. When they smelled the ham they began clamoring and asked Hasty what they could give him for it.
Hasty said, “I’ll take the old mill behind the door and nothing else.”
They offered several other things in exchange but Hasty refused. Finally the dwarfs agreed to the trade of the ham for the mill.
The old woodcutter smiled when he saw Hasty coming with the mill under his arm. Quickly he told Hasty how to start the mill and then how to stop it. Hasty thanked the old man and soon found himself on the right path for home.
When he reached home Hasty put the mill on the table. “Grind a good dinner,” he said. To his wife’s delight the mill began to turn and out came the best dinner she and Hasty had ever eaten.
After that Hasty had the mill grind many good things—food, clothing, silver, gold, and anything else he and his wife needed. They invited all their friends and neighbors to come and share their good fortune. Swigley was invited, too, but when he saw how much Hasty had to enjoy he was jealous and angry. “Where did you get so much wealth?” he demanded.
When Hasty explained about the mill, Swigley was determined to have it. He begged so hard that Hasty finally agreed to give it to him. However, before he did, Hasty and his wife had the mill grind enough good things to last them for several years. Then he took the mill to his brother.
Swigley could hardly wait to be alone with his new treasure. He was so anxious to use it that he didn’t listen when Hasty explained how to stop the mill. As soon as he was alone with the mill Swigley commanded, “Mill, grind out porridge! I am hungry for good porridge.”
At once the mill began to grind. First it ground a bowlful, then a tubful, a tableful, and soon the room was half full. Porridge was running out the door into the yard. “Stop! Stop! Stop!” cried Swigley, but the mill did not stop and the flood of porridge kept coming from the mill.
Finally, Swigley decided to go see his brother. He slogged through the porridge until he was outside and then ran to Hasty’s house. “Take the mill back,” he cried. “Take it quickly! If it grinds more porridge we’ll all soon be smothered in it! Take it back! I’ll give you anything you ask if you’ll only take it back!”
Hasty took the mill back, stopped the porridge flow in the way the old woodcutter had told him, and for a long time continued to use the mill to get the things they wanted. Soon he became a rich man, living in a fine home that shone with splendor near the seashore. Many who sailed by stopped to see the wonderful mill.
One day a skipper of a ship asked, “Can the mill grind salt? I have to travel a long way to fill my ship with a cargo of salt to sell. I’d like a mill that could grind out salt.”
“Of course it can grind salt,” Hasty answered.
“I’ll give you a thousand coins for it,” the skipper offered.
“No,” Hasty answered. “I don’t want to part with my wonderful mill.”
But the skipper kept begging until Hasty finally decided to sell it. The man hurried off with the mill, boarded his ship, and sailed for deep water.
When he stopped the ship he set the mill down and commanded, “Grind salt! Grind salt and grind it fast!”
Immediately the mill began to grind. And just as had been the case with Swigley and the porridge, it didn’t stop. The ship’s hull was soon full. Salt filled every crack and the skipper shouted, and begged, and whimpered, and cried for the mill to stop. However, the salt continued to pour out, piling up on the deck while the boat began sinking lower and lower into the water.
At last the boat sank completely out of sight and came to rest on the ocean floor. And there it is to this very day, endlessly grinding salt into the sea.

Sister Chen is now battling a new disease and the aftereffects of a minor heart attack. Twenty years after first asking God why He had left her, she found herself asking the same question—and receiving the same answer. “Haven’t I already told you?” she felt Him say. “You still have temple work to do.”
So Sister Chen continues to spend one week per month at the temple.
“These are things we have to do for our ancestors that they cannot do for themselves,” she says. “With my situation, I don’t have the time commitments that others have with work and such. I need to work hard now while I can.”

This story happened in the USA.
“Hey, come watch this,” Darren said to Henry. “It’s hilarious!”
Henry’s stomach sank. Not another video.
He sat next to Darren and Drake on the couch. They laughed at the video, but Henry wanted to shrink into the cushions so he couldn’t hear the bad words.
As soon as the video ended, Henry jumped up. “Let’s go outside and ride bikes.”
“Later,” Drake said. Darren kept scrolling on his phone.
Henry sighed and sat back down as Darren pushed play.
When Henry biked home later, he thought about all the other times he felt uncomfortable with Darren and Drake. Like when they told mean jokes at school. Or stole apples from Mr. Garcia’s tree.
Maybe I should talk to Mom, Henry thought. But what if she said he couldn’t hang out with Darren and Drake anymore? Then he’d be alone. Again.
Mom was setting the table when Henry walked inside. “Hey, how was your day?” she asked.
Henry shrugged. They sat down for dinner, and Mom said a prayer. Henry stirred his soup without eating a bite.
“Did something happen at Darren’s house today?” Mom asked.
Henry felt sick to his stomach. He didn’t want to tell her everything about Darren and Drake. But maybe he’d tell her a little. “All we do is watch videos. I want to ride bikes, but Darren and Drake always say no.”
“Is anything wrong with the videos?” she asked.
Henry’s heart raced. Should he tell her? He couldn’t say anything about the bad words. He couldn’t be alone again. “I don’t feel like talking right now.”
Mom took a deep breath. “I know that moving here has been hard. You were so happy when you became friends with Darren and Drake. But I hope they never pressure you to do or watch something bad. True friends help you do what’s right.”
Henry looked down. “Darren and Drake are my true friends.”
“Well, if they are, they’ll respect your decisions. Even when you say no.”
At Darren’s house the next day, the words “true friends” stuck in Henry’s mind.
“Check out this new video,” Darren said.
“No,” Henry said.
Darren and Drake stared at him.
“I’m not watching anymore,” he said, a little louder this time. “I don’t like how they make me feel.”
“Don’t be a baby,” Drake said.
Darren and Drake laughed. They started teasing Henry about how his face always got red when they showed him videos or when they told jokes at school.
Is this what true friends would do? Henry thought.
He stood up from the couch. “I’m riding my bike. You guys can come if you want.”
“Nope,” Darren said. “We’re staying here.”
Henry walked outside alone. As soon as the door shut behind him, he realized the sick feeling in his stomach was gone. He felt light and calm instead.
Then he realized something else. He wasn’t alone. The Holy Ghost was with him. Henry was still sad about Darren and Drake. But the Holy Ghost was telling him he made the right choice. Smiling, he got on his bike and rode for home.
Illustrations by Matt Smith

“Ashley, would you please read Helaman 5:6–7?” [Hel. 5:6–7] Sister Robins asked. Ashley quickly opened her Book of Mormon, found the passage, and read: “‘Behold, my sons, … I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good.
“‘Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them.’”
“Thank you, Ashley,” Sister Robins said. “In this scripture, this prophet Nephi—he lived just a few years before Christ was born—is telling his sons, Nephi and Lehi, why he gave them their names. Can anyone tell me why?”
“Because Nephi wanted his children to remember what good things the first Nephi and Lehi had done,” Emily answered.
Ashley thought about the things she had read in 1 Nephi: Lehi listened to the Lord and left Jerusalem. Nephi obeyed his father and returned for the brass plates, and he built a ship, and preached to his brothers, and—
“And then they would do good things, too, and be righteous, too,” Samuel’s comment broke into her thoughts.
“That’s right,” Sister Robins said. “Names can sometimes help us choose the right. My first name is Camilla. My parents named me after the wife of one of our prophets, President Spencer W. Kimball. She was a wonderful woman who spent her entire life serving other people and building up the kingdom of God. I always remember her because of my name. It makes me want to obey the Lord and serve other people as she did. Are any of you named for a special person?”
“I was named for Daniel in the lions’ den,” Danny said.
“I was named for my great-great-grandmother who crossed the plains,” said Emily.
Ashley shut her Book of Mormon and sat back in her chair. What about my name? Where does it come from? It isn’t in the Bible or the Book of Mormon. She couldn’t think of anyone in her family with her name.
She asked about it on the way home from church. “Mom, why did you and Dad name me Ashley?”
“We just thought it was a beautiful name, and you were such a beautiful baby girl that the name fit.”
“My name’s not in the scriptures, is it?”
“No, it isn’t, dear.”
“Is there anyone in our family, like a great-great-grandmother, whose name was Ashley?”
“No, I don’t think so. It’s just a pretty name,” Mom answered.
Dad asked, “Don’t you like your name, honey?”
Ashley mumbled an “Oh, yes. It is pretty.” But she thought, Pretty is not enough—there’s nothing special about it to remind me to be good. She thought about her sister’s and brother’s names. Rachel’s name is in the Bible. And Brian’s named after Dad. Her eyes filled with tears. Why was I left out?
That night as she was lying in bed, Ashley thought about it again. It isn’t fair! I want a name that means something special. I know—I’ll change my name! She grabbed her writing tablet and a pencil. She said them aloud as she listed possibilities: “Elizabeth, Mary, Rebecca, Sarah. And Grandma’s name is Emma Jane.”
A knock came at the open door, and Mom asked to come in. She glanced at the tablet in her daughter’s lap. “What’s this, Ashley? Are you really upset about your name? Why, honey?”
“In Primary, we read about the Nephi and Lehi who were named after the first Nephi and Lehi, who were great prophets. Danny was named for a famous prophet too. Emily was named for her great-great-grandmother, who was a pioneer. Rachel was named for the woman Jacob worked seven years to get to marry. And Brian was named after Dad. Why didn’t I get a good name?”
Mom reached over and smoothed Ashley’s ruffled bangs. “You did get a good name. Don’t you know that?” She paused and looked at Ashley’s list. “Were you thinking of changing your name to one of these?”
“Yes. They were all great women.”
“Well, what do you think made them great?” Ashley thought for a minute.
“They were great because they were righteous people and served others.”
“Do you think their names made them great—or did they make their names great? Look at King Noah in the Book of Mormon. Although he had the same name as one of the greatest Old Testament prophets, he was a very wicked man. The people we admire made their names great by the kind of people they were.”
Mom pointed at the list. “These names were all probably held by other people before the ones who made them notable. And in Helaman, after Nephi told his sons that he gave them their names so that they would remember the first Lehi and Nephi and the good that they did, what did he say next?”
“He said that he wanted his sons to do good, too, so that when other people talked about them, it would be about the good they—his sons—did.”
Mom smiled. “Well, what do you want people to think when they hear your name?”
“I want them to think that I’m a nice person and that I try to do what’s right.”
“I want them to think that too. It’s nice sometimes when we are named for great people, but it’s more important that we make the name we have great. Just think—you have a brand new name to make great!”
“And maybe when people hear my name, they’ll remember that I’m a good person.”
“One more thing, Ashley. All of us who have been baptized have a special name. We say that we take this name upon us, which means that we choose to be named after and try to be like this person. Do you know what name I’m talking about?”
“Yes—it’s Jesus Christ.”
“So, if you want a name that will remind you to be good, just remember his name. Will that help?”
“Yes—I feel much better. Thanks, Mom.”
As her mom leaned over to turn off the lamp, Ashley crumpled the list of names and dropped it into the wastebasket.

After the end of the war, I returned to New York, where I met an old friend, a pastor of my former church. He interceded for me with the synod, and I was finally admitted to the congregation as a lay member. As an experiment, it was agreed that I should accompany one of the pastors on a mission to New Zealand and Australia.
In Australia, we met some Italian immigrants who asked questions about the errors in some Bible translations. They were not satisfied with my companion’s answers. When they asked me about it, I once again told the story of Christ’s appearance to the people of America. When they asked me where I had learned such teachings, I told them of the book I had found. The story was good to them but bad for my colleague. He reported me to the synod, and once again they cut me off from the church.

Late in the day on June 7, 1990, mission companions Manuel Navarro and Guillermo Chuquimango were walking back to their house. They enjoyed being missionaries—working hard, visiting different regions of Peru, and bringing people to Jesus Christ.
Their current area, Huaraz, could be dangerous at night though. A revolutionary group called Sendero Luminoso, or the Shining Path, had been warring with the Peruvian government for more than a decade. Lately, their attacks had become more aggressive as rising inflation and economic strife beset the country.
To help keep the missionaries safe, the five missions in Peru set curfews and restricted missionary work to the daytime. But this evening, Elder Navarro and Elder Chuquimango were feeling happy and talkative. They had just taught a gospel lesson and had about 15 minutes to get home.
As they walked and chatted, Elder Navarro spotted two young men a block or so ahead of them. They were pushing a yellow car. Manuel thought about lending a hand, but the men soon started the car and drove off.
A short time later, the missionaries approached a park near their home. The yellow car was parked about five feet from where they walked. Nearby was a military base.
“It looks like a car bomb,” Elder Chuquimango said. Elder Navarro saw some people running away, and in that instant the car exploded.
The blast slammed into Elder Navarro, throwing him into the air as shrapnel whizzed around him. When he hit the ground, he was terrified. He thought of his companion. Had he taken the brunt of the explosion?
Just then he felt Elder Chuquimango pick him up off the ground. The park looked like a war zone as soldiers from the base—the bomb’s apparent target—fired their guns past the smoldering remains of the car. Leaning on his companion, Elder Navarro managed to walk the rest of the way home.
When they arrived, he went into the bathroom and looked in the mirror. His face was bloody, but he could not find a wound on his head. He simply felt faint.
“Give me a blessing,” he told his companion. Elder Chuquimango, who had received only minor injuries, placed his trembling hands on Elder Navarro’s head and blessed him.
Not long after, at the hospital, Elder Navarro fainted from loss of blood. He urgently needed a transfusion. Saints from Huaraz came to the hospital, hoping to donate blood, but none of them had the right type. Doctors then tested Elder Chuquimango’s blood and found him to be a perfect match.
For a second time that night, Elder Chuquimango saved his companion’s life.

When we face serious challenges, sometimes we find it difficult to trust in the Lord. But trusting in Him brings us the hope we need in order to face our challenges.

That’s what happened with members of the Gatrell family, who live in Sister Jean A. Stevens’s ward. Sister Stevens, first counselor in the Primary general presidency, said the family held tight to the gospel and to their temple covenants after Brother Gatrell was diagnosed with cancer. Doing so gave them hope in God’s promises that they would be together again after this life.

Through the difficult days before her husband passed away, Sister Gatrell said, “I knew the Lord was watching over us. If you trust in the Lord, truly you can overcome any of life’s challenges.”5

The gift of the Atonement gives us the hope of eternal life—something we need when we suffer trials or the death of a loved one.

“Our loving Heavenly Father gave us the gift of His Beloved Son, Jesus Christ, as our Savior,” said President Henry B. Eyring, First Counselor in the First Presidency. “That great gift and blessing of the Atonement of Jesus Christ brings a universal inheritance: the promise of the Resurrection and the possibility of eternal life to all who are born.”6

When I was 14 or 15 years old, I worked for my father in the family dry cleaning business during what free time I had. That summer, business was slow. So I said, “Okay, I want to read the entire Book of Mormon—from the first page to the last.” And I did. The reading excited me.
In the edition of the Book of Mormon I had, Moroni’s promise was printed on one of the opening pages. That promise struck me. If someone read the book and then asked God, He would answer (see Moro. 10:3–5). I had heard the promise before, but in that moment the Holy Ghost impressed it upon my heart.
After finishing the last page of the book, I knelt in a small private room at work and prayed to Heavenly Father. And through the Holy Ghost I received the testimony I sought. From the tip of my toes to the last hair on my head, I felt that the Book of Mormon was the word of God and that Joseph Smith was a prophet.

“Did I tell you enough times how much I love you, my son?” I silently wondered. As my husband and I sat in the intensive-care unit at the hospital, we prayed for the life of our eldest child, Joel. I held his thin, cold hand in mine, listening to machines keeping him alive and weeping at the thought that perhaps I hadn’t done enough to let him know of my love. Most of all, I wanted to tell him once more, “I love you.”
I don’t know how many times I have expressed my love for Joel since his life was spared. Our family members now show love for one another more often and more easily—both in word and in deed. We try not to miss a chance to express our affection.
Joel’s brush with death reminded us that life is short and that we can’t let any opportunity pass to show our children how much we love them—especially given the great joy and security children experience in knowing they are loved.

The first Christmas I experienced on my mission in France was very enjoyable. We were invited to celebrate with a wonderful member family, and I felt comfortable and at home. But the second Christmas stands out in my memory and will always be precious to me.
The thrill of the holiday season was in the air in the small French town where I was serving: Christmas music in the stores, advertisements everywhere, and Christmas cards in the mail.
A few days before Christmas the missionaries in our zone went caroling in the buses, metro stations, and shopping malls. We tried to share the joy of Christmas with our French brothers and sisters by singing carols, handing out brochures, and presenting copies of the Book of Mormon wrapped in Christmas paper. We wished the people a very merry Christmas. Just like the previous year, we were planning to spend Christmas Eve at a member family’s home. My companion and I had received an invitation and were looking forward to a wonderful homemade Christmas dinner.
On 24 December we worked hard the entire morning. When we returned home for lunch, we received a call from the family who had invited us for dinner that evening. They had to cancel the appointment because of a death in the family. We couldn’t go to their home because of their family commitments, so we tried to comfort them as best we could over the telephone. After we hung up, I realized this was going to be a very lonely Christmas Eve. The other elders in our apartment had been invited elsewhere. We ate our lunch and left again to work.
The evening fell, and a cold wind blew. As I looked at the Christmas trees lit up in warm homes—homes filled with happy faces—my thoughts wandered home to my own family in the Netherlands. They would be sitting together, singing Christmas carols, and reading the story of the Nativity. Then they would listen to Christmas music while my dad lit the candles on our Christmas tree. All of a sudden I felt very homesick.
We returned to our apartment, and I sat down at my desk, feeling very sorry for myself. I turned on a Mormon Tabernacle Choir Christmas tape and started to write in my journal.
One of the many things I learned on my mission was that those I served with were always my companion for a reason. Such was the case with Elder Wagner. After a while he got up from his desk and said he had a plan. “Why don’t we take some of our wrapped copies of the Book of Mormon, go down to the metro station, and talk to those who also feel lonely on Christmas Eve?” he suggested. I said I would join him, although I was pretty reluctant about the whole idea. I just wanted to sit in my chair and feel sorry for myself.
We left our apartment and started walking toward the metro. The closer we got to the station, the more I felt this wasn’t such a bad idea and might possibly turn out to be a good experience. When we boarded the metro, it was nearly empty. A few people were scattered about. I approached a man who was sitting alone by a window. Introducing myself, I asked if we could join him. He agreed. We started talking about families—his family, my family—and Christmas. He told me he was a refugee and had had to leave his country and his family. He told me about his wife and child and how much he missed them. Though our situations weren’t the same, I could sympathize because my family was also far away. Then I started talking about Jesus Christ, how much He meant to me, and how much Christmas meant to me. “The Savior came to earth,” I testified.
Instantly there was a fire burning in my soul. I felt the same burning sensation later that evening while I talked and testified of Jesus Christ to other people on the metro. When my companion and I finally left to return to our apartment, I was filled with a wonderful sense of appreciation. As we discussed the events of that evening I learned that my companion was feeling the same thing. We had truly felt the spirit of Christmas, and I felt as if my heart would burst with joy. The Savior was born in Bethlehem for me and for the entire world! How blessed I felt to have the gospel in my life and to have felt His love for me that night.
It was a Christmas I will always cherish, for it was on that Christmas Eve I finally learned what Christmas is all about. It is about Christ and sharing my precious testimony of the living Son of God.

Following in their dad’s fleet footsteps, David and Stuart Deacon are two of the top runners in England. And they both hope to run in the Olympics someday.
The goal is not too farfetched. David, a recently returned missionary, currently in police training, ran the 100 meters in the U.K. open championships with the top runners in the nation.
Stuart will have to wait a bit longer, though. He has clocked exceptional times in the 1,500 meters but has put his running career on hold to serve in the Belgium Brussels Mission.
“I feel that keeping the Word of Wisdom has been one of the major factors to our success in athletics,” says David.
Stuart agrees, and said, after winning numerous events at the Church All British Championships, “I was still recovering from mumps, and I’m convinced that because of obedience to the Word of Wisdom, my body was able to respond well to the priesthood blessing I received.”

On a cold winter’s night in 1951 there was a knock at my door, and a German brother from Ogden, Utah, announced himself and said, “Are you Bishop Monson?” I answered in the affirmative. He began to weep and said, “My brother and his wife and family are coming here from Germany. They are going to live in your ward. Will you come with us to see the apartment we have rented for them?” On the way to the apartment, he told me he had not seen his brother for many years. Yet all through the holocaust of World War II, his brother had been faithful to the Church, serving as a branch president before the war took him to the Russian front.
I looked at the apartment. It was cold and dreary. The paint was peeling, the wallpaper soiled, the cupboards empty. A forty-watt bulb hanging from the living room ceiling revealed a linoleum floor covering with a large hole in the center. I was heartsick. I thought, “What a dismal welcome for a family which has endured so much.”
My thoughts were interrupted by the brother’s statement, “It isn’t much, but it’s better than they have in Germany.” With that, the key was left with me, along with the information that the family would arrive in Salt Lake City in three weeks—just two days before Christmas.
Sleep was slow in coming to me that night. The next morning was Sunday. In our ward welfare committee meeting, one of my counselors said, “Bishop, you look worried. Is something wrong?” I recounted to those present my experience of the night before, the details of the uninviting apartment. There were a few moments of silence. Then the group leader of the high priests said, “Bishop, did you say that apartment was inadequately lighted and that the kitchen appliances were in need of replacement?” I answered in the affirmative. He continued, “I am an electrical contractor. Would you permit the high priests of this ward to rewire that apartment? I would also like to invite my suppliers to contribute a new stove and a new refrigerator. Do I have your permission?” I answered with a glad “Certainly.”
Then the seventies president responded: “Bishop, as you know I’m in the carpet business. I would like to invite my suppliers to contribute some carpet, and the seventies can easily lay it and eliminate that worn linoleum.”
Then the president of the elders quorum spoke up. He was a painting contractor. He said, “I’ll furnish the paint. May the elders paint and wallpaper that apartment?”
The Relief Society president was next to speak: “We in the Relief Society cannot stand the thought of empty cupboards. May we fill them?”
The next three weeks are ever to be remembered. It seemed that the entire ward joined in the project. The days passed, and at the appointed time the family arrived from Germany. Again at my door stood the brother from Ogden. With an emotion-filled voice, he introduced to me his brother, wife, and their family. Then he asked, “Could we go visit the apartment?” As we walked up the staircase to the apartment, he repeated, “It isn’t much, but it’s more than they have had in Germany.” Little did he know what a transformation had taken place, that many who participated were inside waiting for our arrival.
The door opened to reveal a literal newness of life. We were greeted by the aroma of freshly painted woodwork and newly papered walls. Gone was the forty-watt bulb, along with the worn linoleum it had illuminated. We stepped on carpet deep and beautiful. A walk to the kitchen presented to our view a new stove and refrigerator. The cupboard doors were still open; however, they now revealed that every shelf was filled with food. The Relief Society as usual had done its work.
In the living room we began to sing Christmas hymns. We sang “Silent night! Holy night! All is calm; all is bright.” (Hymns, no. 160.) We sang in English; they sang in German. At the conclusion, the father, realizing that all of this was his, took me by the hand to express his thanks. His emotion was too great. He buried his head in my shoulder and repeated the words, “Mein Bruder, mein Bruder, mein Bruder.”
As we walked down the stairs and out into the night air, it was snowing. Not a word was spoken. Then a young girl asked, “Bishop, I feel better inside than I have ever felt before. Can you tell me why?”
I responded with the words of the Master: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40). Suddenly there came to mind the words from “O Little Town of Bethlehem”:
How silently, how silently,
The wondrous gift is given!
So God imparts to human hearts
The blessings of his heaven.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.
(Hymns, no. 165.)

A young mother found herself struggling with depression. She worked with doctors to get her medication just right, but the process took time. One day was especially difficult, and she made an urgent appointment with her doctor. They decided together she should be admitted to the hospital.
Ward members came together to make visits, care for her children, and provide help with meals. During the weeks and months afterward, the woman’s depression made reaching out for help difficult, so ward members learned to take the initiative in offering support.
Later, the sister related that help came at inspired moments, just when it was most needed. She mentioned that one of the most valuable things that came from that time was knowing that her sisters and brothers cared about her and were there to support her. She felt the love of the Savior through the service of her ward members. She learned for herself that He was aware of her and her struggles and that with His help she could endure her challenges with faith.

Did you know that your testimony has a powerful influence on your daughters? I knew my father had a testimony. I knew he loved the Lord. And because my father loved the Lord, I did too. I knew he cared about the widows because he took his vacation to paint the home of the widow who lived next door. I thought that was the greatest vacation our family ever had because he taught me how to paint! You will bless the life of your daughter for years to come if you will look for ways to spend time with her and to share your testimony with her.

Once again the girl with the short curly hair tried to stand up on the snow-covered slope and regain control of her skis—but more slowly this time. Every muscle seemed to rebel and force her to admit defeat. Her mind had not counted the many times she had fallen down, but her body knew and it reminded her.
The people in the town called her Heidi, even though that was not her name. And she did not really belong to that part of the world either. The Swiss Red Cross had placed her for a few months in the home of a Swiss family. Thousands of undernourished children from war-torn countries of Europe found a similar haven in Switzerland where they could regain their physical, emotional, and mental health.
Later in life Heidi would try to find out who had put this worthy program into effect. But at the moment her overriding concern was her frustration.
Through tearfilled eyes she could dimly see the outline of the house she called home. Home—that was what it had become to her. At first she had tried very hard to resist its beauty, but the urge lasted only a short time. The scent of wood paneling, the aroma of freshly baked bread and homemade soup, the crackling of logs in the fireplace enveloped her like a warm blanket every time she stepped into the foyer. She felt secure there.
Slowly, like a flower unfolding to the sun, she had opened her heart and soul to her surroundings. Heidi knew there would be pain in leaving at the end of her stay, yet she was willing to take the risk. Whatever heartache lay ahead would have to be met when it came. These glorious memories might have to carry her for a long time.
Heidi’s own country was in ruins. Food was scarce, and her father was a prisoner of war. Her mother was so blind with grief at the death of her only son that she was unaware of the needs and emotions of those around her.
For the first few nights after her arrival in Switzerland, Heidi lay awake trying to become accustomed to the sounds of the house. It was hard for her to believe that she could really go to sleep and that there would be no siren to make her heart race with the fear of yet another air raid.
Heidi had looked around the room. There was so much to see and explore. There was a soft white sheepskin rug on the floor by her bed and a huge, billowy feather tick that almost seemed to drown her. She often found a piece of chocolate on her pillow. Even the light bulbs were white, not blue like the ones she had been used to.
More than anything she loved the mountains. They seemed to her like people—some very gentle, others a little less smooth and polished. She remembered a man high on the Alps who spent his summers taking care of the cows and making cheese. He was not really anybody to be afraid of, but Heidi had never seen him smile. Once, without saying a word, he had given her a small handcarved goat.
Heidi had found a lot to be happy about in her new world, yet some things still grieved her. If only the other children wouldaccept me, she pined. Sometimes she felt trapped behind a wall of indifference. None of the children had ever invited her to join their games. At first she had not minded too much, because the games were not familiar to her anyway. Her childhood had been spent just trying to stay alive. However, standing at the window watching, Heidi learned fast. Now she longed to be included, but it seemed that that would never happen.
With the sensitivity and cruelty that only children are capable of at the same time, she was not left to guess at their feelings. Because Germany, her homeland, had started the war, she knew there was no way these children would make it easy for her.
All these pent-up feelings made Heidi determined to excel. She decided she had to win the ski race and made her plans in secret. The boots, skis, and poles she borrowed were much too big for her, but they’d have to do. Early every morning she would leave her warm bed to practice on the slopes. And long after the other children had gone home, Heidi still practiced in the early dusk.
Each waking minute was filled with the vision of winning the race. Heidi could picture herself flashing through the gate as the loudspeaker announced the fastest run of the day. It will be mine! It has to be mine! Heidi daydreamed. She was determined to be the one who would be given the cup filled with delicious chocolates. She was the one who would walk past the line of competitors as the winner. I’ll show them, she dreamed. They’ll be sorry then for all their insults. In Heidi’s mind much more than a place in the winner’s circle was at stake—she would have her revenge.
The day of the race came. There was no time for nervousness now, just a steely determination that had honed her ability to near perfection. Heidi skied as though she had nothing to lose and everything to gain, and it happened exactly as she had envisioned it so many times. Slowly her steps led her to the winners’ stand. She accepted the cup and turned to make the traditional walk past the other participants.
Eyes seemed to look through her, and nobody smiled or applauded. If this is victory, she thought, why am I so unhappy? Yet, could I really expect the others to understand and rejoice with me? It would be asking too much.
Heidi straightened her shoulders and took a few returning steps to the beginning of the line. What she was doing required courage. If she were not able to make amends today, she was afraid her resolve would falter.
Arm extended with the visible sign of her victory, Heidi invited her longed-for-friends to share in her triumph and her prize. For a small moment in time it was as though the very air around her held its breath. Nobody spoke or moved. Finally one of the girls took a chocolate and smiled her thanks. And then almost at once it seemed to Heidi that everybody was laughing and crying at the same time.
Acceptance had come at last.

It was only a few weeks later when a similar situation occurred. Some of our ward members, including many of our young men, were practicing for an upcoming theatrical performance. Todd, a priest, was one of the performers. During a rehearsal, someone mockingly mimicked Todd’s performance. He was offended and started walking toward the door dejectedly.
“Oh no,” I thought, “here we go again.” I felt compelled to follow him outside and encourage him to ignore the offense and come back.
What happened next was a beautiful surprise.
This time it was not Dennis who hurried past me, but David. David, who only a few weeks earlier had been the dejected one, was now the inspired one. He ran up to Todd and, putting his arm around him, pleaded with him to return. Todd accepted the invitation, and within minutes both boys were standing side by side on the stage. David had now successfully convinced another to stay.

Brother Newman: Like the Savior, we can go about doing good. As you follow His example of service, it will become a part of who you are. I had a perfect example of that in church one Sunday. I was there by myself because my wife was ill. As I sat down, the person behind me said, “Where’s your wife?” I said, “She’s not feeling very well.” He said, “Can we bring you something for dinner tonight?” I said, “Don’t worry. It’s taken care of.” He said, “Then we’ll bring something tomorrow.” And they brought us dinner.

Without any prompting, these neighbors did something good, because that’s who they are. When we’re disciples of Christ and we see someone in need, we don’t say, “Well, they probably have everything covered.” We do what we can to help.

I realized that our special communication had vanished, but I was still shocked one day to open my mail and find a wedding announcement from Emily. Even more surprising was the absence of the word temple in the announcement.
I rushed home that weekend and headed straight for Emily’s. There we talked—talked in the almost forgotten way we had that eternal year ago. She had only known Ted two months, but he was the most handsome, intelligent, popular guy on campus. They would both finish college, and then Ted would go on to dental school. His folks had already agreed to help them with expenses, so that would be no problem. After he graduated, Emily joked, all they would have to do is sit around and rake up the money.
Once again I had begun to feel close to Emily, when suddenly, I heard myself wondering out loud why there had been no mention of the temple on her announcement. “Well, we can’t,” she said, her flippant attitude not quite covering the concern I sensed. “Ted’s a Baptist in the first place, and besides, we want to be married in his parents’ ski lodge and write our own ceremony. A wedding should be really personal and meaningful, not just the same words for everyone. Ted will join the Church someday. But even if he doesn’t, my dad’s not a member and it hasn’t stopped my mother from being active. It won’t stop me either.”
By the time Emily was through with her well-practiced little spiel, her defiance had built a wall between us once again. What could I say? After a few moments of fumbling chatter to try to ease the discomfort, I said goodbye.
Three weeks later I attended Ted and Emily’s ski lodge wedding. Contrary to my expectations, it was a very striking event—though not religious in any way. They both read poetry to each other for the ceremony, while a flute played lightly in the background. After there was dancing, with punch for us Mormons and champagne for the others. Ted’s parents were super rich, I could tell, and they had just about planned the whole wedding. They were deliriously happy with their new daughter-in-law (and probably a little from the champagne, too). But I noticed Emily’s mom had really red and swollen eyes—like she’d been crying a lot. Mothers are that way—especially when it’s their only child.
Surprisingly enough, Emily did stay active in the Church. With all her school work and married duties, she attended her meetings faithfully and also served as the assistant librarian. She and Ted lived in an apartment in our ward and I saw her quite often. She always gave me glowing reports of marriage and told how great Ted was to her. “What a life,” I thought.
Six months later Karen married a returned missionary who was just completing his master’s degree in education. They were married in the Logan Temple, so I couldn’t go, of course. But I did attend the reception in our cultural hall, and it was really beautiful. After the wedding Karen and David honeymooned on their way to California, where he would teach in a junior college. Not exactly raking in the money, but they seemed very happy, and I had a sense of well-being just talking to them.
Well, that left me—21 and the old maid of the gleesome threesome. I had never dated quite as much as blonde, beauty-queen Emily or smart, vivacious Karen, but I never thought it would come to this. I sometimes felt that Karen and Emily had married rather young and was sure I wasn’t of old maid vintage yet. But then, a lot of my other friends were getting married too, and I began wondering, “Am I right and the rest of the world wrong?” Relatively speaking, I was panicked.
Just after Karen’s wedding I started going with Allen Johnson. He was great! Really everything I’d ever wanted—kind, intelligent, a great conversationalist—and he liked to do really fun things for dates, like candlelight dinners in the canyon and roller skating downtown after the stores were closed. Only one problem—Allen was not a member of the Church. I had never really intended to start dating him, but he kept insisting and was so cute about it, I couldn’t resist.
We’d been dating off and on for nearly a year when, out of the blue, he popped the big question. “I love you,” he said. “I want you to be my wife.” I gave him a flat no at first and explained, as I had many times before, about my religious beliefs. He told me to think about it.
Believe me, when you’re twenty-two and haven’t even had another offer, and you’ve never enjoyed being with anyone so much in your life, and your two best friends have been married over a year and are both expecting babies, and one of them is married to a nonmember and couldn’t be happier, I tell you, you think about it. And I thought about it some more.
I kept seeing Emily now, coming to church radiant and excited about everything she was doing. “No problems at all,” she would say. “He’s really very liberal. ‘You go to your church and I’ll go to mine.’ Only he doesn’t even go to his.” But in the back of my mind I could also see Emily when we were younger: praying her nonmember dad would baptize her, wondering if her dad would take her to the Primary daddy-daughter party, trying to pretend it didn’t matter when he went golfing instead of coming to her seminary graduation. But then childhood is such a small part of life. What difference does it really make in the long run? And so I continued to think about Allen.
Karen and Emily, still doing things together, had baby girls within a week of each other. I took a pink dress to Emily’s little Julie and absolutely fell in love with her. Karen’s mother told me in church one day that Karen, David, and their little Melissa would be coming in March to show off the baby and get her blessed where Grandpa and all three of Karen’s adoring older brothers could stand in the circle.
Then came the first Sunday in March. I’ll never forget that day. Just after Sunday School Bishop Edwards asked me if I could come to his office an hour before fast meeting for a little talk. Well, I know the bishop doesn’t just call people in for a little talk for no reason. I wondered what I had done—or what I was going to do. But I did tell him I would be there.
At three o’clock I found myself stepping on the rich blue carpeting of the bishop’s office and then staring into the eyes of a man who, it seemed, instantly knew everything about me. I had known Bishop Edwards for a long time. He had been my Sunday School teacher when I was in junior high school and had been bishop now for a couple of years. I hadn’t known him as a bishop too well since I spent many Sundays in my student branch at school. But now, as I looked at him, I knew what a wonderful man he was and the great power he represented.
After a few minutes of small talk about school, family, and whatever, he got to the point of this meeting. “Today as I looked over the congregation, my eyes rested on you,” he said intensely, “and as clearly as we have been speaking to each other, a voice said to me, ‘That girl needs to go on a mission.’” I was stunned! That was the last thing I expected him to say. Me? On a mission? His voice interrupted my thoughts.
“I can see by your expression that you didn’t receive the same inspiration. It must come as quite a surprise. But it’s something you don’t have to decide right now. You think about it and be sure to include your parents and the Lord in your decision. Just let me know when you’ve found your answer.”
A few moments later I walked out of the door, and the fluorescent lighting of the hall hit me with the reality of the situation. I figured in two years I’d really be an old maid. But two years might give Allen time to join the Church on his own. It would give me a chance to find myself. And most important, it would be a chance to get closer to the Lord and serve his children more than I had ever done, I found an empty room and knelt in prayer, asking my Heavenly Father to help me make the right decision. When I stood, I felt a certain calm, even though I still didn’t feel that I had a positive answer.
As I made my way down the stairs and into the chapel, I met Emily and her baby in the foyer. It was her first time back to church since Julie’s birth. We talked for a minute and then entered the chapel. Emily and her mother sat in the row in front of me, and just before the meeting, Emily leaned back guiltily and whispered to me, “I forgot this was fast Sunday until I looked at the program. We just finished eating a turkey dinner at Ted’s, so I guess I’ll have to fast twice next month.” I smiled and just then my stomach growled uncomfortably, testifying to the fact that I had remembered.
Through the rows of heads and shoulders that I saw from my position on the fourth row from the back, I caught a glimpse of Karen and the rest of her family taking up an entire center bench. I was glad that she had made it but sorry I’d missed her before the meeting. I’d have to hurry to the front after the closing prayer to talk to her.
After the songs and announcements were over and after we had taken the sacrament, Bishop Edwards stood behind the pulpit and said, “This afternoon we have a special treat. I know many of you have known Karen Evans since she was a little girl.” Emily looked back at me and winked knowingly, but then turned her head sharply forward as the bishop went on. “Well, this afternoon Karen, now Karen Sanders, has brought her own little girl to receive a name and a blessing from her husband. Assisting in the circle will be her father and brothers.”
As I watched David take his little girl from Karen and carry her almost reverently to the front, I could see a side view of Emily. Tears were rapidly filling her deep blue eyes and streaming down her face onto Julie’s downy head. Her shoulders shook violently as she buried her head in her baby’s neck. Emily’s mother tenderly put her arm around her daughter’s throbbing shoulders, and I could see that she, too, was crying. Emily looked up, and I heard her gasp in a desperate whisper, “Oh Mama! Who is going to bless my baby?”
“I bless you, Melissa, with a sound mind and body,” I heard David Sanders say at the front of the room, “and that you will live a righteous life, that when the time comes, you will meet a choice son of our Father in heaven, one who honors his priesthood and who will take you to the temple of the Lord to be sealed to him for eternity.” Through the entire blessing and for the rest of the meeting, Julie’s baby shawl absorbed her tears.
And now, even though a year has passed, and even though the dark-haired women in this once strange country contrast vividly with blonde Emily, whenever my companion and I are out tracting, or we go to a branch meeting and I see a mother and baby alone, something grabs at my heart. For I keep seeing Emily.

The second story happened this year with our present quarterback, Robbie Bosco. We were playing the University of Pittsburgh. They were preseason ranked third in the country. We were leading 3–0 in the third quarter and had a good drive going. Robbie threw a bad pass. It was intercepted and returned for a seventy-yard touchdown. Pittsburgh led 7–3. They kicked off to us, and on our second play, Robbie threw a pass that ricocheted off the shoulder of one of our receivers. It was caught by a Pittsburgh defensive back and returned to our 15-yard line. Four plays later, Pittsburgh scored and went ahead 14-3. I thought to myself, “This will be a good chance to see what Robbie is made of.” In fact, with the next possession of the ball we drove down the field and scored. And then, with three or four minutes remaining in the game, Robbie moved our team the length of the field and threw the winning touchdown pass to Adam Haysbert. Right then, I knew there was no question that Robbie was going to be a great quarterback.

The first free-lance article I submitted to the New Era was … well … much like wearing a tuxedo to a pool party. Inappropriate.
Without opening the magazine, I had mailed off a six-page essay on what I had learned being a convert to the Church. The rejection letter arrived in my college dorm mailbox a month later. “How dare they?” I demanded, showing the story to a few young people in my Sunday School class.
“Uh, good spelling,” one said, handing it back without turning the page.
“It’s very neat,” said another, not getting past the first paragraph.
It quickly became obvious there wasn’t a 15-year-old in the Church who would read my dry essay. I hadn’t done my homework, and the rejection letter proved it.
I tried again. This time I dug a stack of New Eras out of my drawer and read. It took a few days, but I got a feel for the style of the magazine—the way the anecdotal leads drew you into more serious topics; the up-tempo, spiritual kids featured in the stories; the faith-building experiences people wrote about.
And, as I read, I learned a few important points—that the New Era is particular about what it prints, and how it is presented.
A few days later, I again found myself in front of my typewriter. I stopped trying to summarize all I had learned since becoming a member of the Church. Instead, I focused on one event that happened while I was growing up in Canada and what I learned from it.
It took a lot of writing and rewriting to make the piece fit the style of the magazine. But a few weeks after I sent the article off, the editors mailed me a nice letter saying they’d like to purchase my story. The New Era wasn’t unreachable after all.