Gospel Story Finder

To help explain what the Savior has done for us, President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, told the story of a man who borrowed a great deal of money. He bought something he had always wanted. But when the bill came due, he could not afford to pay it. He knew that his creditor would take away his possessions as payment and throw him in jail.
Then the man’s friend came to rescue him. The friend asked, “If I pay your debt, will you accept me as your creditor?” The man gratefully agreed, and his friend told him, “You will pay the debt to me and I will set the terms. It will not be easy, but it will be possible.”
Because the friend was willing and able to pay, the creditor received the money that was fairly owed him. At the same time, the man was able to keep his possessions and not go to jail. (See Ensign, May 1977, 54–55.)

Elder Quentin L. Cook was nervous when he was called to be a General Authority. He didn’t know if he would be able to do everything he needed to.
Then Elder Neal A. Maxwell, one of the Apostles at the time, told Elder Cook something that helped him feel better. Elder Maxwell reminded him that the most important thing was knowing how to bear his testimony of the Savior. This would help Elder Cook be ready to lead and serve in the Church.
When Elder Cook heard this, he felt peaceful inside. He thought about how much he loved the Savior and the many times he had been able to share his testimony. He was excited to keep sharing his testimony of the Savior with the world. He wasn’t afraid anymore. The Holy Ghost had helped him feel comfort instead of fear.

It may not look like Joseph Ahuna is getting ready to go on a mission, but that’s exactly what he’s doing. Joseph earns money for his mission fund performing Polynesian and Native American dances for tourists at Waikiki on the Hawaiian island of Oahu, where he and his family live. This 17-year-old has saved nearly half of what he needs to pay for his mission.
But Joseph knows that money is just a small part of being prepared for a mission. “You have to live the standards of the Church,” he says. Joseph keeps a “For the Strength of Youth” card in his wallet to remind him of those standards.

A friend of mine related the following experience. His father and his father’s cousin lived in the same community and were competitors in the construction business. A bitter rivalry, started in the beginning by some contract bidding, grew up over the years and was eventually inherited by the immediate families, even after the death of my friend’s father. It was difficult for them to be civil to one another, even in their church callings, where my friend was the bishop of one ward and his cousin in another. The situation became worse.
Suddenly my friend found himself with a call to serve as a mission president. He and his family were thrilled with the prospect, but he had an uneasy feeling. He kept asking himself if he were really worthy for such an important call. He knew he was living the Word of Wisdom, was a full tithepayer, faithful in his Church activities, was morally clean, and so forth, but the uneasy feeling persisted. …
In the midst of his preparations he was returning from his office one afternoon when something said to him, “You must go to your father’s cousin and correct this situation that exists between you. You cannot go out to teach the gospel of love while this feeling exists between you.”
So he went to his cousin’s home, rang the doorbell, and waited fearfully, but there was no response. He turned away feeling that at least he had tried and that this attempt would conclude the matter. But the uneasy feeling did not go away.
The next day at a funeral service his cousin came in and sat across from him. He asked his cousin if he could talk to him after the service. I quote from my friend’s account:
“When I rang the doorbell he invited me into the living room and congratulated me on my mission call. We talked a few minutes about unimportant things and then it happened. I looked at him with a feeling of love which replaced all the old bitterness, and said: ‘I have come to ask forgiveness for anything I have ever said or done that has tended to divide us and our families.’
“At this point tears came into our eyes, and for a few minutes neither of us could say a word. This was one time when silence was more powerful than words. In a few minutes he said: ‘I wish I had come to you first.’ I replied, ‘The important thing is that it is done, not who initiated it.’
“At this moment we had a rich spiritual experience which caused us to purge our lives and our souls of those things which had separated us. That experience has resulted in our having proper family relationships. Now I could go on my mission and teach the true meaning of love because for the first time in my life I had experienced its deepest dimension. Now I could honestly say that there wasn’t a person in the world that I didn’t love and appreciate. Since that day my life has never been the same, for it was then that I learned in a most positive way, as I had never understood before, this injunction of the Master to his disciples: ‘A new commandment I give unto you, That ye love one another’” (John 13:34).

The war over, Alexandria planned to return to her parents. But she became ill, spent two weeks in a hospital, and missed her train. That was a blessing, she now realizes; returning Russians faced great struggles, and living conditions were much better in Germany than in Russia. While living in a displaced-persons camp in 1945, Alexandria met a handsome American soldier on a blind date. After months of courtship, they were married, and two years later Sergeant Ronnie Graybeal brought his young bride to the United States.

On 8 October 2024, 31 young single adults from Papua New Guinea arrived in Tonga to attend the Nuku‘alofa Tonga Temple for the first time. The group included two full-time missionaries serving in the Papua New Guinea Lae Mission and most of the others have received or are waiting to receive mission calls.
They were warmly welcomed at the airport with traditional candy leis by former Lae mission leaders, Sitiveni and Kilisitina Fehoko (2016–2019), as well as several returned missionaries who served in Papua New Guinea.
After receiving their own endowments, the young adults lovingly performed proxy baptisms, initiatory, and endowments for their grandparents and other ancestors. They finished their temple service with a final sealing session, linking and uniting generations with eternal sealing power.
The young single adults had researched family names in anticipation of doing temple work for their deceased relatives.
In the evenings, they were met by Elder Sione Tuione, an Area Seventy as well as former mission leaders in New Guinea including Isileli and Milika Fatani, (Papua New Guinea Lae Mission 2019–2022), Mosese and Akanesi Naeata (Papua New Guinea Port Moresby Mission 1997–2000), and the Fehokos who offered powerful messages of faith in the Lord Jesus Christ and eternal families.
The Fatanis and Fehokos provided delicious Tongan feasts and local wards hosted dances each evening, which the young adults loved.
The young adults also enjoyed an afternoon of sightseeing and shopping. Several of them received dental care at the Church’s dental clinic at Liahona High School.
The hearts of the children turning to their fathers were evident in their words, which they recorded in journals given to each of them.
Channolyn George – “When I saw the temple, the tears dropped from my eyes. I felt heartbroken, thinking back to my country, my province, my ward, the members, my family, my loved ones, and all those not yet members. In my heart and my mind, I hope one day my family and all these people will be here as now I’m here.”
Sonia Maranghi – “I did the endowment for my father’s mother, and I realized that she was very excited that I performed her ordinances, which she longed for. I couldn’t hold my tears anymore and cried while sitting in the celestial glory of the living God.”
Delilah Kum – “The house of the Lord is the temple. When you enter . . . you will feel the Spirit. I know that families can be sealed together for eternity.”
Mathias Inum – “When I came to the temple, I knew that I was there to receive the light of Christ. When I return to Papua New Guinea, I am going to show this light to everyone and be a light to this world.”
Dodo Miul – “I am in Tonga for my temple endowment. I am very happy to be here to save my ancestors who have already passed. I know that they have been in the spirit world smiling away and waiting to receive this. I am so grateful for these temple experiences.”
These wonderful young single adults from Papua New Guinea are eagerly waiting to attending the temple again when the Port Moresby Papua New Guinea Temple construction will be complete.

Many years ago I worked for one of our railroads. A switchman was aimlessly strolling about the platform one day. I asked him to move a car to another track. He exploded. He threw his cap on the pavement and jumped up and down on it, swearing like a drunken sailor. I stood there and laughed at his childish behavior. Noting my laughter, he began to laugh at his own foolishness. He then quietly climbed on the switch engine, drove it over to the empty car, and moved it to an empty track.

I thought of a verse from Ecclesiastes: “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools” (Ecclesiastes 7:9).

A few days ago, I had the pleasurable assignment of visiting some of our Lamanite friends in Supai, at the base of the Grand Canyon, in Arizona. While on the canyon trails, I had the opportunity of visiting with some hippie-type young people who had traveled to that secluded area in their search for escape. Drugs and a basic desire to get away from everyone and everything, according to their own admissions, prodded them on to this area and yet other areas when this one becomes routine. “No one cares about us, and frankly, we don’t care about the establishment” is the message they left with me; however, I assure you these were not the exact words they used. As I told one young man, and I share this same thought with our other young friends who are at present involved in the drug habit, “As surely as you can walk out of this Grand Canyon in three to four hours with all of your worldly possessions strapped to your back, you can walk out on this drug habit. There are a lot of us who care about you and would like to help you back up the trail to the main highway.”

To our young friends and bewildered parents caught in the vicious grip of drug abuse and its heartaches, we declare to you that there is a way back. You can make it. There is hope.

Many years ago when I was practicing law, I organized a company for one of the new car dealers in my area. I served as his legal counsel and a corporate officer for many years; then one of my sons took over my responsibilities as legal counsel. Later we were both at the dealer’s place of business. I noticed the rows of beautiful, shiny, gleaming, expensive new cars. Out of concern I mentioned to the proprietor that if he didn’t get the cars sold, financing charges would be exorbitant and eat up the profits. My son said, “Dad, don’t look at it that way. Look at all the profit the cars will bring.”

While I think he was more accurate than I, it suddenly came to my mind that my son had never been through a depression. We looked at the rows of cars through different eyes because I am a child of the Great Depression. I cannot forget what a merciless taskmaster debt is.

When our eldest daughter was to be married to a fine Latter-day Saint boy the two mothers were in the corner of the room talking to each other, and the mother of our oldest daughter said, “You know, from the time my little girl was born, I have been praying all my life that somewhere a mother would be preparing a son worthy to marry my daughter.” And this other mother smiled and said, “Isn’t that strange? This is my only son who is being married to your daughter, and ever since he was born, I, too, have been praying that somewhere there would be a mother preparing a daughter worthy to meet and to marry my son.”
It is that kind of home attention—mothers preparing daughters, fathers and mothers, sons—that will make us and our homes stronger today.
President Harold B. LeeConference Report, October 1964, p. 86.

Illustrated by Shauna Mooney Kawasaki
It’s raining! May we play outside?
Yes, but put on your rain boots and raincoats and rain hats first. This is a cold April rain.
I’m not wearing all that stuff.
This is fun!
What’s so fun about it?
Oh, Matt—we’d better get you out of those wet things.
Are you going to punish me?
You’ve punished yourself, Matt. I give you rules to help you be happy, not to keep you from having fun.
That’s why Heavenly Father gives us commandments too.
Can I have a cough drop?

Sally was a relatively new member at the time of the martyrdom. She and her husband and their two sons had joined the Church near Buffalo, New York, and migrated to Nauvoo in 1843. Here they found many Saints sick with fevers, malaria, and measles. Writing to her family in the eastern United States, she said, “It is very sickly here at present … , and a great many children die” from the diseases.
Sally’s oldest son, 14-year-old George, soon got sick and died about three weeks later. With “a heart full of grief and sorrow” from her son’s death, she received word eight months later of the Prophet’s martyrdom. In this state of grief, she wrote her family to detail the events, share her emotions, and give perspective to events of the time.

When Newel Knight informed his wife, Lydia, that the Saints would have to leave Nauvoo and move yet again, she responded with tenacious faith, saying, “Well, there’s nothing to discuss. Our place is with the Kingdom of God. Let us at once set about making preparations to leave.” Brother Knight had moved his family several times already as many of the Saints had moved from New York to Ohio to Missouri and to Illinois. Lydia Knight’s devoted submission to what she knew was God’s will typifies powerfully the faith of those heroic early Saints. With their faith in mind, the words of a familiar hymn take on added meaning:
Faith of our fathers, living still,
In spite of dungeon, fire, and sword;
Oh, how our hearts beat high with joy
Whene’er we hear that glorious word.
Faith of our fathers, holy faith,
We will be true to thee till death!
Though winter’s chill was not yet past, heightened fears of mob attacks and swirling rumors of government intervention compelled President Young to set things in motion to get the Saints under way. He directed the first company of pioneer families to leave Nauvoo on February 4, 1846, a cold winter day. They drove their laden wagons and their livestock down Parley Street—a street that became known as the “Street of Tears”—to a landing where they were ferried across the river to Iowa. Chunks of ice floating in the river crunched against the sides of the flatboats and barges that carried the wagons across the Mississippi. A few weeks later, temperatures dropped even further and wagons could cross the river more easily over a bridge of ice.
Sister Wirthlin and I visited Nauvoo in early March this year. The weather was bitterly cold. As we stood in the chilling wind, looking out across the broad expanse of the Mississippi, we felt a deeper sense of appreciation and gratitude for those Saints as they left their beloved city. We wondered how they ever survived. What a sacrifice to leave behind so much for the uncertain future that lay ahead! No wonder so many tears were shed as the fleeing pioneers drove their wagons rumbling down Parley Street to cross the river with no hope of ever returning to their “City Beautiful.”
Once across the river, they camped temporarily at Sugar Creek before starting their trek west toward the Rocky Mountains. The journey, which historian H. H. Bancroft described as a migration without “parallel in the world’s history,” had begun.
When President Brigham Young joined the departing pioneers at their campsite in Iowa on February 15, 1846, the Lord revealed to him to begin organizing a modern “Camp of Israel.” On the first of March the advance company began its push westward across Iowa. Hardships caused by cold, snow, rain, mud, sickness, hunger, and death challenged the faith of these hardy pioneers. But they were determined to follow their leaders and to do, no matter the cost, what they believed fervently to be the will of God. Their faith was challenged, and for some it faltered in especially difficult times. But it did not fail them. Many were sustained by the assurances they had received in temple ordinances performed in the Nauvoo Temple.
One of the more difficult hardships endured by many of the sisters was delivering their babies under harsh, extreme conditions along the trail. Eliza R. Snow wrote that as the pioneers “journeyed onward, mothers gave birth to offspring under almost every variety of circumstances imaginable, except those to which they had been accustomed; some in tents, others in wagons—in rainstorms and in snowstorms.” Sister Snow went on to record in her journal that she “heard of one birth which occurred under the rude shelter of a hut, the sides of which were formed of blankets fastened to poles stuck in the ground, with a bark roof through which the rain was dripping. Kind sisters stood holding dishes to catch the water … , thus protecting the [little one] and its mother from a showerbath [on its entrance to] the stage of human life.”
What a sacrifice these good sisters made! Some mothers lost their own lives in childbirth. Many babies did not survive. My wife’s grandmother, Elizabeth Riter, was born at Winter Quarters in the back of a covered wagon during a rainstorm. Fortunately, both the mother and the newborn infant survived. With great love for the woman who gave life to her, Elizabeth often lovingly recounted how an umbrella was held over her mother throughout the ordeal to shield her from the water leaking through the wagon’s cover.
Let us never forget the faith of our fathers and the selfless sacrifice of our mothers, those pioneering Saints who set such an inspiring example of obedience. Let us remember them as we strive to be valiant servants in our work to “invite all to come unto Christ” and “be perfected in him.”

When I was a deacon, the ominous signs of the Great Depression began to appear. Tens of thousands lost their jobs. Money was scarce. Families had to do without. Some young people did not ask their mothers, “What’s for dinner?” because they knew all too well that their cupboards held very little.
My parents were hardworking. They made every penny stretch as far as possible. That was probably the major reason everything they gave me was always two or three sizes too large.
I was 12 years old when I received my first pair of ice skates, so large that I had to stuff a third of the toe space with cotton.
When I took them out of the box, I looked up and said, “Mother, I can’t skate with these.”
“Be grateful for what you have, Joseph,” she’d say. And then, the phrase I had become so accustomed to hearing, “Don’t worry; you’ll grow into them.”
A year later, what I wanted more than anything else was football shoulder pads and a helmet. On Christmas morning, I opened my packages and there they were, shoulder pads and a helmet, except they were sized to fit Goliath—who, by the way, was six cubits or about nine feet tall.
“Mother, they’re too big,” I said.
“Be grateful for what you have, Joseph,” she said again. “Don’t worry; you’ll grow into them.”
Prior to high school I played a lot of neighborhood football. When I put on the new equipment, the shoulder pads hung so far over my shoulders that about the only things they protected were my elbows.
Even though I stuffed cotton and newspaper in the helmet, it jostled every time I took a step. When I ran, it would turn and turn until the only way I could see where I was going would be to look out through the ear hole.
One time I rambled for a long gain at full speed right into a tree. Each time I was tackled, the helmet would spin 180 degrees and I’d get up looking like my head had spun with it. Then I would have to repack the cotton and newspaper as best I could, put it back on, and head back to the huddle.
My father was truly a great man. I remember one day putting my feet in my father’s shoes. I was amazed at the size. Would I ever be big enough to fill his shoes? Could I ever grow into the man my father was? I wondered.
I think back on those days with some tenderness. Curiously enough, I also look back with tenderness to my dear mother’s encouraging words, “Don’t worry, Joseph; you’ll grow into them.”
In a similar way, we all need to learn how to “grow into” our responsibilities as priesthood bearers.

Illustrations by Cam Kendell
Hi, Mia. Want to play four square with us?
I don’t really feel like playing right now.
OK.
That night …
Sound label: Sniffle (coming from top bunk)
I don’t know why I feel so sad. Maybe a Primary song will help me feel better.
Heavenly Father, are you really there? And do you hear and answer every child’s prayer?
What’s wrong, Mia?
I was sad, but now I feel the Holy Ghost.
What does the Holy Ghost do?
He comforts us. That’s why He’s called the Comforter.
Mom, Dad, guess what? I felt the Holy Ghost! I was sad, and He comforted me.
I’m so glad! Come tell us about it.
The next day …
Hi, Mia. Are you feeling better?
Yes! Can I play with you today?
Yeah! Let’s go.
Thanks!
Thanks to Mia P. for sharing her story!

Will recognized that just wanting to serve a mission wasn’t enough. He knew it was important to prepare. One thing he did was go to teaching appointments with the full-time missionaries. “When the missionaries asked me to respond to questions, words seemed to come that I didn’t know could help the investigator understand a bit more,” he says. “And a few of the investigators they were teaching—whom I helped teach—have recently been baptized. It’s been a blessing for me to see that.”

Click! Thud! Thud! Thud! Wham! Squeak! That was my nightly routine for getting into bed. First I clicked off the light, then took three giant steps, and whammed into bed with such force that it caused my bedsprings to squeak. As soon as I hit the bed, I pulled the covers over my head so that I’d feel as safe as an eight-year-old can.
At night a snake I called Slither lived under my bed. His head was as big as an elephant’s ear, and his body was as round as a telephone pole. Sometimes Slither was visited by Crocky Crocodile. He was all mouth and teeth, with a short, squatty body. They didn’t make much noise, and my mom said that they weren’t really real, but I just knew that they were lying under my bed, waiting to snap at me the minute I put my foot or hand over the edge of the bed. That’s why I always slept in the middle of the bed and pulled the covers over my head.
I used to say my prayers kneeling beside my bed, but that was before Slither moved in. I was sure that he’d gobble me up if I knelt beside my bed, so I started to say them while lying under my blankets.
One Sunday morning my Primary teacher gave the best lesson on prayer. She said, “Always remember to pray to your Father in Heaven and talk to Him as if He were your best friend. Tell Him about all the good things that you are grateful for, and ask Him to help you when you need help. Don’t forget to pray each morning and night. It’s best to kneel by your bed and say your prayer out loud.”
I raised my hand and asked, “Is it OK to say our prayers while lying in bed?”
“It’s better to kneel,” she explained, “because it shows that we’re humble. That’s the way Jesus did it.”
That night as I lay curled up in the middle of my bed and began saying my prayer, I didn’t feel good about it. It was as though my prayer was being smothered by my blankets.
Then the image of my Primary teacher came into mind, and I remembered what she had taught us. I knew that I had to kneel, so I knelt in bed, pulled the covers over my head, and began to pray. But I didn’t feel any better. I let the covers slip from my head as I peeked at the floor, watching for Slither and Crocky.
I knew that no matter how frightened I was, I had to kneel by my bed. Slowly I slipped over the side of the bed and knelt beside it. I closed my eyes tightly so that I couldn’t see Slither and Crocky if they came out to bite me. Then I remembered my teacher telling us to pray for the Lord’s help, so I prayed that Slither and Crocky would go away and never return.
I finished my prayer and jumped back into bed and pulled the covers over my head. Then a peaceful feeling came over me, and I didn’t feel scared anymore. I pulled the covers off my head and leaned over the side of the bed. As I looked under it, for the first time the blackness seemed to be peaceful and calm. There was nothing to be frightened of—Slither and Crocky were gone forever!

Some people may think it’s unusual for someone as young as Steven to play the organ for sacrament meeting, but for the Parkway Eighth Ward in South Jordan, Utah, young players are a regular occurrence. Steven is just one of seven youth in this ward who take turns playing the organ for sacrament meeting.
The youth involvement started when Sister Deanna Sorensen, the former ward organist, was going to retire from her job as a schoolteacher and go on a mission. There was only one other person in the ward who could play, so Sister Sorensen decided to teach some of the youth who already played the piano how to play the organ.
“Sister Sorensen was always talking about how the world needs more organ players,” says Emily Holbrook, 17.
Emily decided to learn the organ when Sister Sorensen was tutoring her in math and mentioned she would be teaching the organ. Emily thought it sounded exciting and wanted to learn how to play.
The most important thing she and the other students would learn was to hold down the organ keys for the duration of the notes, because unlike a piano, an organ has no sustain pedal. An organ also has two keyboards, a number of foot pedals, and things called stops, which change the type of sound that comes out of the organ.
Learning the organ can be difficult, but these youth have put in the effort and received support from their leaders and parents. And they know their efforts make a difference.
“It’s really blessed our ward because we’ve all developed a greater love and appreciation for the hymns,” Sister Craven says. She also says the ward has grown closer as they’ve come together to support the youth.
“A lot of people come up and give me compliments and they seem really happy the youth are helping out,” says Landon Howard, 14, another organist.
Playing for sacrament meeting was not easy at first. Lauren Howard, 17, remembers being nervous. “I was terrified,” she says. “I remember my hands were just shaking.” All the youth admitted they were scared, but they did it anyway.
“I knew it would be a good experience and it would help me overcome my fear of playing,” Lauren says. “And now it has. I’m a lot better than I was my first time.”
The key to overcoming fear, they learned, is putting effort into preparation.
“I just practiced a lot,” says Randon Fullmer, 13. The other youth agreed that practice helped them overcome nervousness. They also relied on the Lord.
“I think that the Lord has helped me play by calming my nervousness before I play,” Steven says. “I pray before I play, and it helps me play better, without too many mistakes.”
These students started taking lessons so they could learn a skill and help their ward, but in the process they learned a lot of other things.
“I know Heavenly Father is there,” says Jenny Forsyth, 16. “I know that I can’t do it without Him.”
Sharli Fullmer, 11, the youngest of the group has learned that “your testimony can grow when you sing and play because the hymns teach you truth.”
Sister Craven says the youth have also learned how to magnify a calling. They choose the hymns they would like to play, subject to approval from the ward music leader and the bishop. And not one of them has ever missed a Sunday assignment. Learning to play the organ will prepare them for future callings, especially if they are somewhere an organist is needed.
“I think it could be a good talent to use on a mission, for example,” Landon says.
Many youth at some point have the opportunity to learn to play a musical instrument, and some have the chance to play in sacrament meeting. The youth of the Parkway Eighth Ward know youth can be successful at both.
“Stick with it; don’t give it up,” Emily says. “A lot of people do it because their parents want them to. Or they get really discouraged because they’re not doing very well. I say just have fun with it and have a good attitude.”
“Pray to Heavenly Father that He will help you, and practice really hard and practice a lot,” Jenny says.
It’s the positive attitude, practice, and reliance on the Lord that has helped them to play and to serve, something they do so well that the members of their ward are excited to look and see who is playing.

I am indebted to Elder Dallin Oaks for an account, a modern-day parable which I refer to as the parable of the bushy-tailed squirrel, the tree, and the dog, which illustrates my concern:
As two men walked across an eastern university campus, they were attracted by a crowd of people surrounding a large maple tree. As they approached, they noticed that the crowd was being amused by the antics of a fox-tailed squirrel circling the tree, climbing it, and running back down again. A red Irish setter dog crouched nearby, intently watching the squirrel. Each time the squirrel ran up the tree out of sight, the dog would slowly creep towards the tree. The squirrel paid little attention as the dog crept closer and closer, patiently biding its time. People watching this entertaining drama unfold knew what could happen, but they did nothing until in a flash the dog—catching the squirrel unaware—had it in the grip of his sharp teeth.
The people then rushed forward in horror, forcing the dog’s mouth open to rescue the squirrel. It was too late. The squirrel was dead. Anyone could have warned the squirrel or held back the dog. But they had been momentarily amused and had watched silently while evil slowly crept up on good. When they rushed to the defense, it was too late.

The second story involves two sisters who live two thousand miles from each other. Each was taught the missionary discussions by the full-time missionaries. Each felt the confirming witness of the Spirit and was baptized. Both were single adults in their early twenties. One sister attended church meetings, met the bishop, developed friendships with members who invited her into their homes. Ward members made her feel welcome and wanted. She was given a Church calling immediately after her baptism, and she continued to learn and live gospel principles while associating with ward and stake members. She participated continually, serving in various ward, stake, and general Church callings. In time, she married in the temple, and she maintains her standing as a member in full fellowship.

The other sister, after receiving the witness of the Spirit, never met her bishop personally. She received no visits by home teachers or visiting teachers and was given no Church calling. For several weeks she attended Sunday ward meetings, but she was mostly ignored. In due course, the missionaries who had taught her left the area, and her interest in the gospel waned without the support of members. She was not “remembered and nourished.” (Moro. 6:4.) Soon she stopped attending church services, resumed her old friendships and life-style, and married a nonmember. Today she is a fine, productive, contributing citizen in her community and a loving, conscientious wife and mother. But she does not enjoy the rich blessings that come from full fellowship in the Church.