Gospel Story Finder

For three and one-half years after the First Vision, Joseph Smith continued the routine of life as a New York farm worker. At times, he later explained, he associated with jovial company and allowed his youthful exuberance to express itself with levity. Though not guilty of any act except the mischievousness which his native cheery temperament led him into, he began to feel that he had not acted consistent with the solemn counsel received in the vision.

With that concern uppermost in his mind, Joseph Smith, now seventeen, retired to his room, on September 21, 1823, and began to pray. Suddenly the room filled with light and he was visited by a heavenly messenger. The messenger who proclaimed himself to be an angel of God introduced himself as Moroni, the last record keeper of the Nephites, a people who had lived on the American continent fourteen hundred years earlier. Moroni’s message stirred Joseph to a realization of his mission, for he was told that in a nearby hill were buried sacred plates containing a record of the ancient inhabitants of the Americas and of the Savior’s teachings among them. Moroni repeated the message in two additional visits that night and again the following morning. Joseph was instructed to visit the Hill Cumorah each year to receive instructions to prepare him for his mission. Finally, on September 22, 1827, he was entrusted with the plates.

My phone rang one afternoon many years ago. The young man on the other end of the line said frantically that he needed to see me. I told him that I was involved with appointments for the remainder of the day and asked if he could come tomorrow. He stated that he had to see me at once. I told him to come and asked my secretary to change the other appointments. In a few minutes he walked in, a boy with a hunted and haunted look. His hair was long, his appearance miserable. I invited him to sit and to talk openly and frankly. I assured him of my interest in his problem and of my desire to help him.

He unraveled a story distressing and miserable. He was in serious trouble. He had broken the law, he had been unclean, he had blighted his life. Now in his extremity there had come a realization of the terrible plight in which he found himself. He needed help beyond his own strength, and he pleaded for it. I asked him if his father knew of his difficulties. He replied by saying that he could not talk with his father, that his father hated him.

I happened to know his father, and I knew that his father did not hate him. He loved him and mourned and grieved for him, but that father had an uncontrolled temper. Whenever he disciplined his children, he lost control and destroyed both them and himself.

As I looked across the desk at that trembling, broken young man, estranged from a father he considered his enemy, I thought of the great words of revealed truth given through the Prophet Joseph Smith. They set forth in essence the governing spirit of the priesthood, and I believe they apply to the government of our homes.

“No power or influence can or ought to be maintained … , only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
“By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile” (D&C 121:41–42).
I believe those marvelous and simple words set forth the spirit in which we should stand as parents. Do they mean that we should not exercise appropriate but sensitive discipline, that we should not wisely reprove? Note these further words:
“Reproving betimes with sharpness, [When? While angry or in a fit of temper? No.] when moved upon by the Holy Ghost; [Does the Holy Ghost attend contentious reprovings? No.] and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be thine enemy;
“That he may know that thy faithfulness is stronger than the cords of death” (D&C 121:43–44).
This, my brethren and sisters who stand at the head of families, is the key to government in the home directed by the Holy Spirit. I commend those words to every parent and do not hesitate to promise that if you will govern your families in the spirit of those words, which have come from the Lord, you will have cause to rejoice, as will those for whom you are responsible.
These inspired words are the spiritual sinews of the gospel and become the fiber of our faith. God help us to cultivate them in every activity in the Church and in every association in our homes.

When Shellee first met Sam Carrick, the man who would become her husband, she thought he was arrogant and stuck-up because he wouldn’t talk to her. He defends himself now by explaining, “I had never met a deaf person. I didn’t know how to talk to her.” It took him just days to find out that Shellee was easy to talk to. She was fun and outgoing, and she could read lips.
When they met, Shellee was serving a mission to the deaf and was assigned to the California Riverside Mission for a few months. Sam was her zone leader. He was impressed, he says, “with her ability to succeed.” After their missions, they found they had a lot in common. Sam found that Shellee loved the outdoors like he did. Now Shellee and Sam live in Utah with their two children, Austen and Kylee.

When I was a boy, we had a horse named Junie. She was one of the most intelligent animals I ever saw. She seemed almost human in her ability. I couldn’t keep her locked in the barn because she would continually undo the strap on the door of her stall. I used to put the strap connected to the half-door of the stall over the top of the post, but she would simply lift it off with her nose and teeth. Then she would go out in the yard.
There was a water tap in the yard used for filling the water trough for our animals. Junie would turn this on with her teeth and then leave the water running. My father would get after me because I couldn’t keep that horse in the barn. She never ran away; she just turned on the water and then walked around the yard or over the lawn or through the garden. In the middle of the night, I would hear the water running and then I would have to get up and shut if off and lock Junie up again.
My father suggested that the horse seemed smarter than I was. One day he decided that he would lock her in so that she couldn’t get out. He took the strap that usually looped over the top of the post and buckled it around the post and under a crossbar, and then he said, “Young lady, let’s see you get out of there now!” My father and I left the barn and started to walk back to the house; and before we reached it, Junie was at our side. She then went over and turned the water on again.
I suggested that now, perhaps, she was about as smart as either one of us. We just couldn’t keep Junie from getting out of her stall. But that doesn’t mean she was bad, because she wasn’t. Father wasn’t about to sell or trade her, because she had so many other good qualities that made up for this one little fault.
The horse was as reliable and dependable at pulling our buggy as she was adept at getting out of the stall. And this was important, because Mother was a licensed midwife. When she would get called to a confinement somewhere in the valley, usually in the middle of the night, I would have to get up, take a lantern out to the barn, and hitch Junie up to the buggy.
I was only about ten or eleven years old at the time; and that horse had to be gentle and yet strong enough to take me and Mother all over the valley, in all kinds of weather. One thing I never could understand, however, was why most of the babies had to be born at night and so many of them in winter.
Often I would wait in the buggy for Mother, and then it was nice to have the company of gentle old Junie. This experience with this horse was very good for me, because early in life I had to learn to love and appreciate her for herself. She was a wonderful horse with only a couple of bad habits. People are a lot the same way. None of us is perfect; yet each of us is trying to become perfect, even as our Father in heaven. We need to appreciate and love people for themselves.
Maybe you need to remember this when you evaluate your parents or teachers or ward and stake leaders or friends—or brothers and sisters. This lesson has always stayed with me—to see the good in people even though we are trying to help them overcome one or two bad habits.

Father plopped a stack of books on the table and announced, “Tonight for family home evening we are going to write our testimonies in a Book of Mormon. Practice first on a piece of paper. Then, using your best penmanship, write your testimony on the inside cover, and sign your name. We’ll glue one of your school pictures underneath it, and tomorrow I’ll give the books to the bishop to donate to the missionaries.”
“That’s a good idea,” said Mother. “Maybe what we write will spark somebody’s interest in the Church and help to convert them. Let’s put our address under the pictures, too, and maybe someone will write back to us.”
Tyler and Christi eagerly grabbed a piece of paper.
“I’m going to explain about the priesthood and how I was ordained a deacon,” Tyler said.
“I’m going to write about our family and how we can be together forever,” said Christi.
Kevin just sat and stared at his paper.
Soon everyone except Kevin was busily writing. Several minutes later Mother stopped and said, “What’s wrong, Kevin?”
“Nothing,” he mumbled.
“Can’t you decide what to say?” Father asked.
Kevin shook his head.
“Maybe you could write how the Church has a living prophet,” Mother suggested, “or how we read the Book of Mormon every day as a family and how that helps you to make right choices.”
“Yeah, I guess I could,” Kevin said. He stared at his paper some more. What could I say that would help anybody? he wondered. Who would ever believe what a seven-year-old had to say?
Kevin thought about his next birthday. It was four months away, and he would be baptized then. An idea began to form in his mind, and he started to write. Several times he wadded up his paper and threw it away, but he kept at it.
Everyone else had finished writing and was eating cookies when Kevin finally started copying his testimony on the inside cover of his Book of Mormon. When he finished, he reread it one last time. It said:
“My name is Kevin Richards. I am seven years old. Soon I will be eight. When I turn eight, I will be baptized by immersion as Jesus was. My father will baptize me and confirm me a member of The Church of Jesus Christ of Latter-day Saints. I believe that this is the true church of Christ. If you read this book and pray about it, Heavenly Father will tell you that the teachings in it are true. Then you can get baptized too. Please write and tell me how you feel when you read this book.
Sincerely,
Kevin Richards”
Satisfied, Kevin carefully glued his picture underneath it, wrote his address, and added his book to the stack.
“All finished?” Father asked.
“Yes,” answered Kevin. “Boy, that sure was hard!”
“Sometimes trying to express your feelings is hard,” agreed Father. “But sharing your testimony will not only help someone else learn about the Church. It will also help your testimony grow stronger.”
“Is that why I feel good now?” Kevin asked.
“I’m sure it is. And when someone gets your book and reads what you wrote, maybe he will get that good feeling too.”
Each day after school Kevin eagerly raced to the mailbox, hoping to find an answer from the person who received his Book of Mormon.
But it was Christi who squealed one day, “An answer! An answer! I got an answer!” And three days later both Father and Tyler got a letter.
“My letter came all the way from Mexico,” Tyler bragged.
Tears welled up in Kevin’s eyes. He crept upstairs to his bedroom and lay on his bed.
There was a knock on the door. “May I come in?” asked Mother. When Kevin choked out an OK, Mother went in and sat down beside him. She sat in silence for a few minutes, then said, “You’re really disappointed to not get an answer from somebody, aren’t you? Do you want to talk about it?”
Kevin hesitated, then sat up and wiped his tears away with the back of his hand. “What if the person who gets my book laughs at what I said? What if he thinks that I’m stupid? What if he thinks that a kid doesn’t know anything, and he decides not to read my book?”
Mother gently put her arms around Kevin. “No one would laugh. He’d know that you’re very sincere and that you care about him. And children can often touch people’s hearts in a way that grown-ups can’t.”
“Then why haven’t I gotten an answer?”
“I don’t know, but I’m sure that there is a good reason. Maybe the missionaries just haven’t found the right family to give your Book of Mormon to yet. And whether we like it or not, just because we bear our testimonies doesn’t mean that the people who receive them will accept them. No one has written to me yet, either, so let’s just hope that we’ll still get letters. Sometimes it just takes a while.”
That night when he went to bed, Kevin prayed, “Dear Heavenly Father, please help the missionaries to find the right person for my Book of Mormon. Bless him not to laugh at what I wrote. Bless him to read the Book of Mormon and get a testimony. In the name of Jesus Christ, amen.”
Days melted into weeks. Finally it was Kevin’s baptismal day. Just before lunch, Christi came running into the house, yelling, “Kevin! Kevin! Look what the mailman just brought.”
Kevin took the envelope Christi was waving and quickly tore it open. It read,
“Dear Kevin Richards,
Please forgive that I take so long to write. My name is Tuilolo Tuiaaga. I live with my wife and four children in Pago Pago on Samoan island called Tutuila. One day your missionaries came. I was busy in my bakery and had no time to listen. But my wife listen and keep your book and read it.
Then bad time came to my family. My bakery burn down. Our sick baby got sicker. Doctors try hard, but poor baby Sina die.
My wife say God loves Sina. God loves us. She say He cares. I get very angry. I yell, ‘If He love us, why bakery burn? Why Sina die?’
One night I hurt bad inside. I not sleep. I sit in darkness. By chair was your book. I want to burn book. I pick it up. I see your picture. I read what you write. Then I read and read and read in book. Is hard to read in English for me, but I read till morning. I read again what you write. The Spirit tells me what I read is true. I believe. I wake my wife. We cry and pray. I pray that God forgive my anger. Peace comes to my soul.
Soon will be our family baptism on 30 August. We are very happy. I thank you for sending Book of Mormon.
Peace to you, my brother,
Tuilolo Tuiaaga”
That evening, on August 30, as Kevin came out of the waters of baptism, he whispered, “Peace to you, Tuilolo. Peace to you.”

Let me share with you the account of a lifelong friend, now departed from mortality. His name was Leonard. He was not a member of the Church, although his wife and children were. His wife served as a Primary president; his son served an honorable mission. His daughter and his son married companions in solemn ceremonies and had families of their own.

Everyone who knew Leonard liked him, as did I. He supported his wife and children in their Church assignments. He attended many Church-sponsored events with them. He lived a good and clean life, even a life of service and kindness. His family and indeed many others wondered why Leonard had gone through mortality without the blessings the gospel brings to its members.

In Leonard’s advanced years, his health declined. Eventually he was hospitalized, and life was ebbing away. In what turned out to be my last conversation with Leonard, he said, “Tom, I’ve known you since you were a boy. I feel persuaded to explain to you why I have never joined the Church.” He then related an experience of his parents many, many years before. Reluctantly, the family had reached a point where they felt it was necessary to sell their farm, and an offer had been received. Then a neighboring farmer asked that the farm be sold to him instead—although at a lesser price—adding, “We’ve been such close friends. This way, if I own the property, I’ll be able to watch over it.” At length Leonard’s parents agreed, and the farm was sold. The buyer—even the neighbor—held a responsible position in the Church, and the trust this implied helped to persuade the family to sell to him, even though they did not realize as much money from the sale as they would have if they had sold to the first interested buyer. Not long after the sale was made, the neighbor sold both his own farm and the farm acquired from Leonard’s family in a combined parcel, which maximized the value and hence the selling price. The long-asked question of why Leonard had never joined the Church had been answered. He always felt that his family had been deceived.

He confided to me following our conversation that he felt a great burden had at last been lifted as he prepared to meet his Maker. The tragedy is that a hidden wedge had kept Leonard from soaring to greater heights.

As a young man of nineteen, experiencing my first contact with Latter-day Saints, I sat ready to put one dollar in the collection plate during Sunday School opening exercises. I would show my Mormon hosts that I was not stingy. After all, I was only earning thirty-five cents an hour, so one dollar was no small contribution. But Sunday School came and went, and there was no collection plate.
And again at sacrament meeting that Sunday evening, where I had decided to double my contribution to two dollars, there was no collection. The explanation must be, I was sure, that you contributed at the door on your way out. With my hand in my pocket, I was ready—but I had to switch pockets because everyone wanted to shake my hand.
Once outside the building, I casually asked my hosts, “When do they take up the collection?”
They smiled and answered, “We don’t pass the collection plate in our church.”
“Never?” I asked.
“Never,” they replied.
“Great!” I thought. “This is my kind of church.” Obviously, it was time for me to learn about tithing.
I had been praying long and hard about religion. An unrelenting feeling of uneasiness had come over me—a feeling that was driving me to find spiritual relief. On the following Wednesday night the missionaries gave me the lesson on tithing, and I found the relief I was looking for. Never will I forget the comfort that flowed into my system when those two elders began to instruct me about tithing. From their very first word until their last amen, I knew it was true. The very next Sunday I paid my first tithing, although it was six months before I was baptized.

Kind words not only lift our spirits in the moment they are given, but they can linger with us over the years. One day, when I was in college, a man seven years my senior congratulated me on my performance in a football game. He not only praised how well I had done in the game, but he had noticed that I had showed good sportsmanship. Even though this conversation happened more than 60 years ago, and even though it’s highly unlikely the person who complimented me has any recollection of this conversation, I still remember the kind words spoken to me that day by Gordon B. Hinckley, who would later become President of the Church.

The Primary. How did it come about? Did not the Lord promise the Saints at Kirtland that if they would be patient and faithful, all things would work together for their good, and that as the gospel unfolded, they would be taught line upon line, precept upon precept? (See D&C 98:2, 3, 12.)
The inspiration for a children’s class came to Aurelia Rogers of Farmington, Utah, one hundred years ago. There was a need to teach children the principles of the gospel in children’s language along with good manners and dress.
In 1878 Farmington, Utah, was a cultured community with over 1,200 people and a beautiful stone chapel. They had a Relief Society, Young Men’s Literary Association, and a Young Ladies’ Mutual Improvement Association, along with a brass band.
But with all this spiritual and cultural influence, Farmington, like other communities, had its juvenile problems—little boys out late at night; darkness and mischief made the boys into a challenge.
Bishop John W. Hess, a Mormon Battalion veteran, called a meeting of parents and urged them to look after their children. These conditions also concerned Aurelia Rogers. She pondered and prayed.
In March 1878, Eliza R. Snow and others attended a Relief Society conference in Farmington. Aurelia Rogers later wrote:
“After the meeting, … when on their way to the depot, these sisters … stopped at my home. … The topic of our conversation was the young people, and the rough, careless ways of many of the young men and boys. … I asked the question, “What will our girls do for good husbands, if this state of things continues? … Could there not be an organization for little boys, and have them trained to make better men?” (Aurelia S. Rogers, Life Sketches, Salt Lake City: George Q. Cannon and Sons Co., 1898, pp. 207–8.)
Eliza R. Snow seemed deeply impressed with the question and indicated she would speak to the Brethren.
Brigham Young had died a few months before. The Twelve, with John Taylor as president of the council, presided over the Church.
Shortly, approval was received by Bishop Hess for a new organization of children. Bishop Hess asked Aurelia Rogers if she would be willing to preside over such an organization. She was willing.
Aurelia wrote that in contemplating the possibility of an organization for boys, “A fire seemed to burn within me. … The query then arose in my mind could there not be an organization for little boys wherein they could be taught everything good, and how to behave.” (Rogers, p. 207.)
Up until that time little girls had never been mentioned, but Aurelia felt the class would not be complete without them. The name Primary was suggested as “the first” or “original.”
On August 11, 1878, Aurelia Spencer Rogers was set apart to preside over that first Primary Association by Bishop Hess. At his suggestion, Aurelia Rogers and her new counselors, Louisa Haight and Helen Miller, visited all the homes to secure the names of the children and to see if their parents were willing to send them to Primary. Following this careful preparation, 115 boys and 100 girls came to the stone chapel on August 25, 1878, for the first meeting. Citizens passing the meetinghouse that eventful day heard the children’s voices singing:
In our lovely Deseret,
Where the Saints of God have met
There’s a multitude of children all around;
They are generous and brave,
They have precious souls to save,
They must listen and obey the gospel’s sound.
Hark! hark! hark, ’tis children’s music,
Children’s voices, O how sweet,
When in innocence and love
Like the angels up above,
They with happy hearts and cheerful faces meet.
(Sing with Me, B-24.)

Babe Ruth is revered in the nation’s heart as the home-run king. He was a winner, a champion in every sense of the word. But did you know that while he hit 714 homeruns, he struck out 1,330 times? He struck out almost twice as many times as he hit for the circuit.
The story is told that in the summer of 1927 at Shibe Park in Philadelphia, 35,000 baseball fans were all very busy booing one man. It was Babe Ruth. He had just struck out on three pitched balls for the second successive time. Two runners were left stranded on base.
He turned from the plate and headed for the dugout amidst the sounds of wild and abusive jeers. And before he sat down, he tipped his hat to the booing crowd with an unruffled smile.
His turn came up again in the eighth inning. This time the situation was critical. The Athletics were crowding out the Yankees, 3 to 1. The bases were loaded, and there were two out. He could win or lose the game for the Yankees, and he was going up to bat as a personal loser for the day. He selected his favorite bat and then stood at home plate facing one of baseball’s toughest pitchers. Now it all depended on him, the man who had just struck out twice, the man who had earned the insults of the crowd. The excitement was tremendous. All eyes were upon him.
The pitcher flung the first ball across the base. With all his power, Babe swung and missed. The next pitch was good, too, and Ruth swung so hard he fell over, raising a cloud of dust. It didn’t look good for him. But the third time, Ruth swung again, and this time he connected, connected with a loud explosion that sent the ball hurtling out of the park and beyond the houses across the street to make one of the longest hits in baseball history. (See Earl Nightingale, “Worth Remembering,” Our Changing World, No. 1180.)
Babe Ruth had staying power. He stayed in there when all looked lost. He didn’t become overwhelmed with his losses. He didn’t measure and remeasure again his failures. He didn’t declare himself a loser and curl up in the dugout and die. The greatest slugger kept trying, putting his heart on the line.

Thirteen-year-old Sherrie underwent a 14-hour operation for a tumor on her spinal cord. As she regained consciousness in the intensive care unit, she said: “Daddy, Aunt Cheryl is here, … and … Grandpa Norman … and Grandma Brown … are here. And Daddy, who is that standing beside you? … He looks like you, only taller. … He says he’s your brother, Jimmy.” Her uncle Jimmy had died at age 13 of cystic fibrosis.

“For nearly an hour, Sherrie … described her visitors, all deceased family members. Exhausted, she then fell asleep.”

Later she told her father, “Daddy, all of the children here in the intensive care unit have angels helping them.”

“If you took a look at my books, you might not be quite so anxious to open your store on Sunday! I can show you mathematically that we did not make any profit on Sunday during the years our business was open on Sunday!”
As a young couple, my wife and I worked for several years in Idaho Falls in eating establishments which were open on Sunday. During that time, we noticed that on Sunday, the business often lost money. The machinery always seemed to break down, and then we could not serve the customers. Repairmen charged twice as much on that day. Good hired help was hard to find. We vowed that if we were ever able to buy a business of our own, we would make some changes.
The opportunity finally came one year with the purchase of a drive-in restaurant. The loan we took out to buy the business was large, and the finance people and the other owners of surrounding food establishments, assured us that we did not have the slightest chance of paying off our loan if we did not compete on the biggest sales day of the week—Sunday. Because we had already paid the down payment and wanted to make a success of our enterprise we felt trapped. We stayed open.
As predicted, Sunday proved to be our biggest day. Having made the decision to stay open on Sunday, we couldn’t change. We were afraid of the business we would lose. Eventually, in the back of our minds, grew the fear that if we did not serve people on Sunday, we would lose our customers and be unable to raise the large sum we needed to make the business ours.
We had almost reached our goal when I had a heart attack. Because good Sunday help was hard to find, we agreed to close on Sunday through the winter months.
My doctor was pleased with our decision, happy that I could get some much needed rest. But as the months passed, I became worried about the low volume of business we had on our books. One day I told my wife that we should again open on Sunday. She looked at me in silence for several seconds, then said, “First, go look in the mirror and see if you look like a man who could stand seven days of work each week!”
“I guess I don’t have to look,” I answered slowly. “We’d better forget the whole idea.”
Later, as we sat down together to review and evaluate our business year, our fears were confirmed—our gross sales were over $17,000 lower than the previous years! But in spite of our low volume, our balance showed only $10.00 less profit! We were amazed. Pleased with such figures, we agreed to keep the drive-in closed on Sunday for another year. Again, the volume was way down but the profit was no less. Our drive-in was a success without opening on Sunday!
When I think of the poor effect on my health and all the work I did for nothing on those Sundays, I am surprised it took me as long to learn the lesson that obedience to the law of the Sabbath carries its own reward. The Sabbath is the Lord’s day. Wc will all be blessed for honoring it.

I had to call my three kids back home and tell them. I wanted to share the love that Christ showed me.
“I met some missionaries here,” I told them. “They taught me this. They taught me that.” I told them to go investigate the Church.
My kids are all in the Church now, baptized in Sierra Leone. One even wants to go on a mission. That’s the goodness of Christ. Other family members are also coming into the Church, but some are hesitant. I still present Christ to them.
I’m lonely for my children, and they are lonely for me. But I told them, “I’m not in Sierra Leone, but the Church is there. The Church is your new family.” The Church of Jesus Christ of Latter-day Saints is growing there. When I heard we were getting a temple in Sierra Leone, I stood up and jumped. The temple is so peaceful. It will be the most beautiful building in the whole country.

When April’s family moved to a farm, there was lots to love about their new home. There were ponds to swim in and meadows to explore. And there was always something that needed to be done! The whole family—Mom, Dad, and eight kids—learned to milk cows, pick corn, and fill jars with homemade applesauce.
For April, the hardest part of the move was making new friends. None of her siblings went to her school, and most of her classmates had grown up together. It was tough to fit in, especially when some classmates made fun of her hand-me-down clothes and worn-out backpack.
And worst of all, April didn’t have a bike.
Almost everyone had a bike. After school, they’d hold races and play bike tag. Meanwhile, April was stuck walking home—usually alone.
One day while April was on her way home, David and Maria from school pulled up next to her, their bike wheels glinting in the sunshine.
“You should ask for a bike for Christmas,” David said. Before April could say anything, Maria started teasing.
“Her family can’t afford bikes, not even one.”
“That’s not true!” April said. “My parents could buy us all bikes if they wanted!”
Maria and David just laughed and rode away.
From then on, April wanted a bike more than anything. Christmas was a few weeks away. Was there any chance she might get one under the tree? She started asking for a bike every chance she got.
The big day finally arrived—Christmas morning! April was the first to run to the tree. She saw games, clothes, and a few school supplies … and zero bikes.
But then Dad said something that made her heart pound.
“Hey, I think I saw something on the porch.”
“I did too!” Mom said. “Kids, why don’t you see what’s out there?”
April and her siblings ran outside to look. And there, right on the porch, was a row of bikes! April could tell they weren’t new, but that didn’t matter. They were bikes!
Pam squealed in delight as she grabbed the red one with her name on the tag. Billy rolled the orange one down the steps. Then April got a good look at hers.
It was big. It was black. And it had the widest tires she’d ever seen. April felt her stomach drop. She tried to smile but felt a little sick.
It looks like a monster, she thought. What will the other kids say?
On the first school day after Christmas break, April pedaled slowly. She hoped the bell would ring before she got to school so she could hide the Bike Monster while no one was watching.
But everyone was still outside, talking about the holidays. And it wasn’t long before someone spotted the Bike Monster.
“Is that made of old tractor parts?”
“It’s from the junkyard!”
“Maybe if your folks didn’t have so many kids, they could get you something nice for once.”
April tried to ignore the mean comments, but those last words stuck in her mind. Would I be happier with a new bike instead of all my brothers and sisters?That evening April was watching her older brothers playing in the living room. She picked up her littlest sister and squeezed her with a giant hug. Would I trade her for a shiny new bike? April thought. No way!
Suddenly the Bike Monster didn’t seem like such a big deal after all. And it didn’t even really seem like such a monster. It was a gift from parents who loved her, and that made it the best bike in the world.
As the school year went on, April discovered that her bike was the very best—at least for racing and riding in the snow. Everyone wanted to try the big, wide tires. And April would let them. But the Bike Monster was hers, after all, and she loved it!

One morning in 1831 a young schoolteacher named William McLellin heard that some men on their way to Missouri would be preaching about a new book that was described as “a Revelation from God.” He hurried to hear them. He listened to David Whitmer testify that he had “seen an Holy Angel who made known the truth of this record to him.” He deeply desired to know whether their testimonies were true. He followed them 400 miles (644 km) to Independence, Missouri, where he met and interviewed other witnesses, including Martin Harris and Hyrum Smith.4

William interviewed Hyrum for hours. “I inquired into the particulars of the coming forth of the record,” William recorded. The next morning, after praying to be directed to the truth, he realized that he was “bound as an honest man to acknowledge the truth and validity of the Book of Mormon.”5

In the following years, William’s faith was tested and strengthened by his choices and by the persecution the Latter-day Saints suffered. When Saints in Jackson County, Missouri, were attacked, William’s friend Hiram Page, one of the Eight Witnesses, was clubbed and whipped by men who said they would let him go if he would deny the Book of Mormon. “How can I deny what I know to be true?” Hiram said, and they beat him again.

William was strengthened by Hiram’s testimony—and understandably terrified of being beaten. When William heard that men in the area were offering a reward for the capture of him and Oliver Cowdery, they left town to hide in the woods with David Whitmer. There William interviewed two of the Three Witnesses. “I have never seen an open vision in my life,” he said, “but you men say you have, and therefore you positively know. Now you know that our lives are in danger every hour, if the mob can only catch us. Tell me in the fear of God, is that Book of Mormon true?”

“Brother William,” Oliver said, “God sent his holy angel to declare the truth of the translation of it to us, and therefore we know. And though the mob kill us, yet we must die declaring its truth.”

David added, “Oliver has told you the solemn truth, for we could not be deceived. I most truly declare to you its truth!”6

Years ago, before a temple was completed in South Africa, the Saints planning to visit a temple had to travel the long and costly route to London, England, or, later, to São Paulo, Brazil. When I visited South Africa, they, with all the strength of their hearts and souls, petitioned me to importune President Kimball to seek the heavenly inspiration to erect a temple in their country. I assured them this was a matter for the Lord and His prophet. They responded, “We have faith in you, Brother Monson. Please help us.”
Upon returning to Salt Lake City, I discovered that a proposed temple for South Africa had already been approved and was to be announced immediately. When this occurred, I received a telegram from our members in South Africa. It read, “Thank you, Elder Monson. We knew you could do it!” You know, I believe I never did convince them that though I approved of the proposal, I did not bring it about.

One family, the Leotas, arrived in Hawaii on New Year’s Day 1923. Seven-year-old Vailine Leota remembered, “Our first [view] of the temple … was the most beautiful sight.”3 Just two weeks later, Vailine’s parents, Aivao and Matala, received their endowments and were sealed as a couple, and their children were sealed to them. The Leotas served faithfully in the house of the Lord for 50 years and were buried “near the temple they loved so much.”4 Today, hundreds of their faithful descendants live throughout Hawaii.

A brother from St. Anthony, Idaho, and other leaders in that area saw the terrible devastation suffered by the people of south Florida as the account appeared on television. They felt a compelling need to do something to help those who had been stricken. A decision was soon made to send an eighteen-wheeler filled with Idaho potatoes to Florida. The truck was loaded with boxes and sacks of potatoes and moved swiftly across the country to the site of the disaster.
The potatoes arrived in excellent condition. The missionaries unloaded the potatoes and soon divided them. It was amazing how welcome the potatoes were to the people of south Florida. They were so tired of eating fast foods that the potatoes were described as tasting almost like a dessert. In less than three days, all of the potatoes were distributed to members and nonmembers alike. Hearts were tender, stomachs warmed by the kindness of those marvelous members in Idaho who had sent the potatoes.

One day after class, I met with a young brother, a member of the Church who was less active. I asked him why he was no longer coming to Church; he said that because in the Church not everyone is treated equally. Asking why he thought that, he told me that while he had attended institute classes throughout the year, he never received his certificate. I asked him if that was really what weakened his faith.
As I was thinking about what I could tell him regarding his situation, the Spirit prompted me to tell him about two older, remarkable, and courageous sisters: my mother, Hélène Kapinga, (62) and Sister Charlotte Nsamba (56). I told my friend that these women had set wise goals to better learn the gospel by joining with us every year at institute class. (In 2017, it was their fourth year attending institute!)
As I taught this young brother, I compared these two women to the strong women in the Book of Mormon who taught their children to fight against the enemies of their freedom, religion, families, and country. I gave this brother a reference from the Book of Alma, an epistle sent by Helaman to inform Moroni what the two thousand young men had told him about the source of their courage to fight against the Lamanites. These young men always knew that if they trusted in God they would be sustained in all things; and they had been taught by their mothers that if they did not doubt, God would deliver them. “We do not doubt our mothers knew it” (Alma 56:48). Even nowadays our mothers know the importance of the institute.
I also told this young brother that one day I asked my mother what she feels at the end of each year of institute when she does not receive a certificate: “Mom, don’t you feel bad when they don’t award you a certificate?” I told my young friend that I was surprised by her answer when she said, “My son, know that what I receive in these institute of religion classes is more important to me than the certificate.” And then she added, “Some young people come to institute just to get a certificate, but they forget what is important. I would rather lack a certificate than the knowledge of the restored gospel of Jesus Christ.” I thanked my mother for her inspired words.
I explained to the young brother that—like the two thousand young warriors told Helaman I have no doubt my mother, Hélène, and Sister Charlotte both know the importance of institute.
Today, my older brother and I are both serving in the mission field. I am serving in the Kinshasa Democratic Republic of the Congo Mission, while my brother is serving in the Mbuji-Mayi Democratic Republic of the Congo Mission.
I testify to you that institute is an inspired program—and has changed my life. I testify to you that because of institute I had the desire to serve a full-time mission, and today I have the courage to defend the truth wherever I find myself. I am not afraid to testify of the Book of Mormon to anyone because I am well prepared; and he who is “prepared . . . shall not fear” (Doctrine and Covenants 38:30).
I know that I am well equipped with knowledge of the truthfulness of the gospel of Jesus Christ acquired in institute. Today I am a missionary, authorized to preach the gospel to the world, and an official representative of Jesus Christ and of his Church because I made institute a priority in my life before going on mission.

A couple of years passed, and Frances moved into our ward. Truthfully, it wasn’t exactly “our” ward since I wasn’t a member yet, but I thought of it that way. By this time I had two little girls, and I could see how the Church auxiliaries were blessing their lives. Come rain or come shine, Frances, my new visiting teacher, visited me with a lesson, a laugh, a story, or a helping hand. I recall when Frances came one hectic afternoon. Seeing that I couldn’t sit and talk, Frances stirred my culinary concoctions on the stove while I tended to my daughters’ needs.
Years passed and I moved. As much as I hated to leave my Church friends, I soon found another group of sisters with strong testimonies and big hearts in the Relief Society in “my” new ward. A Relief Society teacher gave us a decorated to-do list and encouraged us to write “Be kind” at the top of our lists each day. The sisters sitting beside me and I thought it was a grand idea, especially since it supported the Relief Society motto “Charity never faileth” (Moroni 7:46).
Then I read a story about a pioneer woman. When that woman was a child, the prophet asked her family to help settle a Latter-day Saint community in a remote area. Tragedy befell when one of her siblings died. Her mother was distraught, and deep sadness permeated the family.
One day this little girl was looking out the window. As far as she could see, a blanket of snow surrounded the family’s modest home. As the little girl stared at the horizon, she saw two people trudging toward the house. On they came, slowly making their way, and suddenly the child realized who they were—they were her mother’s visiting teachers.
That story inspired me. I was baptized in May 1983. It is an honor to be a visiting teacher myself. I love associating with so many women who exemplify the “virtuous woman” whose “price is far above rubies” (Proverbs 31:10). It is wonderful to be with women who are also striving to be kind, to love one another, and to bring others unto Christ.