Gospel Story Finder

Later I moved to Brazil. I learned the leaders in the area were preparing for an FSY conference. As an Area Seventy, I was invited to help organize the conference and to participate in all five days with the youth.
Before I left, the Area Presidency asked me to be prepared to give a report on my experience at FSY when I returned. My wife and I attended the conference, and for the first three days we enjoyed the planned activities, including morning scripture study, devotionals, classes, outside activities, good food, family home evening, and dances. Everything moved forward as planned, and I felt that I had seen enough to complete my report.
The next evening, we held a beautiful and touching musical program. The Spirit was so special that the owner of the conference site, not a member of the Church, told me that he would love to have our group attend FSY at his place every year.
After the musical program, the youth gathered in their groups for a testimony meeting. My wife and I went from group to group and heard touching testimonies. We could tell that the participants in the conference had been having strong spiritual experiences. We loved hearing the youth freely express their feelings of happiness. We felt like a part of a big spiritual family. We felt the love of the Savior for each one of us.
I looked to my wife and asked, “What is going on here?” She could not say a word. But we knew so many had experienced a spiritual moment and received an unforgettable testimony of the Lord, Jesus Christ.
I went to my room that night and wrote a totally different report! The following year, my wife and I went to FSY again and enjoyed the same experience. Now I understand why the youth in that testimony meeting in Spain shared such meaningful feelings for the Savior instead of relating the fun activities they had.

Growing up in a small village in Kenya, we were basically peasants. My father had a job in agriculture on the lowest rung of the government. He worked in the fields with farmers. And so at home, he always asked my brother and me to join him on our small farm as he worked to provide food for our family. When he was away, he assigned us each a portion of the field to plant, or weed, or harvest, depending on the season.
I learned a lot of lessons working with my dad. I remember admiring how well he weeded his patch. He was so thorough in removing the weeds. He would carefully remove the weeds and all their roots. The plot he weeded was always so clean, while my plot was often messy with weeds that I hadn’t completely removed. He never lectured me while we weeded, but his example taught me a lot. And I applied it to other areas in my life.
Because of his example, when I did school homework, I was careful and thorough. Because of him, today I don’t leave details unattended. I don’t leave “weeds.” When I help people, I try and get at the root of their problems. That came from spending time with my father on our small farm in the early years of my life.

Even though I had been attending a preschool for three years to help me with my speech problems, when I started kindergarten, my family, friends, and schoolteachers still had a hard time understanding what I was saying. My parents were concerned. My family fasted for me, and my dad gave me a priesthood blessing. My speech didn’t improve overnight, but by the middle of the school year my teacher, my family, and my friends could understand me better. Heavenly Father blessed me and the people who worked with me. I could finally bear my testimony. I still have to take speech classes and work hard, but I know Heavenly Father hears and answers our prayers.

Many people qualify as heroes in my life, but one great example to me was a little cocker spaniel dog named Pepper.
I remember the day that my Aunt Madge gave Pepper to my brother, Max, and me. Pepper was a tiny black puppy, and we were thrilled to have him. He had a long, heavy tail, and long ears that nearly touched the ground.
One day Pepper was seriously injured by an automobile. His shoulder was crushed, and afterward he always walked with just one of his front legs. He was a funny-looking little dog. My friends all made fun of Pepper, but my brother and I loved him. He was our loyal friend.
I was born with some birth defects that required several major surgeries on my left leg during my childhood. I couldn’t run and play like the other children. When I was twelve, I was in an accident that left my leg so badly broken that I had to use crutches or a wheelchair for the next six months.
One day as I was hobbling with my crutches to the local grocery store, I was attacked by a large dog. He bit me on the legs and arms and knocked me to the ground. I remember screaming for help but thinking that no one could hear me. Suddenly a little black figure came flying into the fight and began to defend me. It was a savage battle between a crippled little cocker spaniel and a ferocious, much larger dog. Pepper gave me enough time to get one of my crutches and join the battle. Together we were able to chase the dog away.
Pepper and I were both hurt, Pepper much worse than I. He suffered from his injuries for many days, but he did finally heal.
Pepper—my gentle, little crippled friend. He was quite willing to give his life for me. I learned a great deal about friendship from the example of this little black dog. He didn’t require a single thing in return for his love and loyalty. He was pleased just to be patted on the head and treated with kindness. Maybe in some way I can return Pepper’s gift by remembering him and following his example of friendship. Because of Pepper, I have tried to be a loyal and devoted friend myself.

Nell was so excited she could hardly wait to change her Sunday clothes and run out to tell Dad what she had learned at conference. She didn’t even take time to put on her shoes, but ran barefoot across the dusty yard.
It was June 1899. There had been no rain in southern Utah for more than two years. The streams and even the wells around St. George had dried up. No crops could grow without water, and thousands of cattle had died on the range. Some of the families had already moved, and now Dad was also preparing to leave. Earlier that morning he had decided he was too busy packing the wagon to go to conference, even though President Lorenzo Snow had come all the way from Salt Lake City to talk to the people.
“Dad! Oh, Dad!” Nell called as she ran to him. “You can take our things out of the wagon. We don’t have to leave! In conference today President Snow said if the people will pay their tithing and plant their fields, the rains will come and we’ll have food.”
But Dad didn’t seem to understand. He just shook his head and sat down on the tongue of the wagon, staring out across the barren fields.
Dad had explained again and again that they could not live through another year without rain. There was very little food on their pantry shelves, and all the money that was left was the twenty dollars Grandfather had given to Nell.
Later that evening as Dad was washing up for dinner, Nell overheard him tell Mother they should all be ready to start at six the next morning. “We can make Thomson’s ranch by noon if we do,” he said.
The family sat down to a simple meal. No one spoke. Nell felt so sad she could hardly choke down the food. Finally she swallowed hard and said, “Grandfather once told me a story about how the people were blessed by doing exactly as Brigham Young asked them to do.”
Her father and mother stopped eating to listen as Nell continued, “When I said I wished I had lived then so I could have followed a prophet, Grandfather said that President Snow is our prophet today just like Brigham Young was then and that we should all follow him.”
After Nell finished telling the story, she asked Dad to take her precious twenty dollars. “You can give it to Bishop Thorne,” she explained, “to help bring rain to St. George!”
Early the next morning Nell looked out the window and saw a great cloud of dust blowing at the far end of the field. She dressed quickly and ran out across the dry ground.
When Dad saw her, he stopped the horses and held out his arms. Nell flew into them and he held her close. “Good morning, sleepyhead,” he said. “I thought you’d never get here in time to help me plow the field and plant our seeds!”
During the hot dry weeks that followed, the people of St. George anxiously scanned the cloudless sky and sadly shook their heads. But neither Nell nor her father were at all surprised when on the second of August it began to rain.

It felt like just a regular morning as I walked to school. But this seemingly unremarkable day in my 13-year-old life turned into something quite different once I got there.
“Did you hear the news?” my friend asked.
“No,” I replied. “What’s going on?”
When we walked into our first class, the teacher had a TV on. That’s when I saw news about the terrible events of the morning of September 11, 2001, in the United States. Hijacked airplanes had been flown into the World Trade Center in New York City and the Pentagon near Washington, D.C. Another plane had crashed in a field in Pennsylvania. Thousands were killed or injured. It was a frightening and tragic day.
At this time, my dad was a fighter pilot aboard an aircraft carrier on a routine six-month deployment for the United States Navy. In the days that followed, I continued to see news about the attacks. I also heard classmates express fear and anger. All this made me anxious about the future and what might happen to my dad.
Hal Murdock, Captain, United States Navy, in the cockpit of an F/A-18F Super Hornet at Naval Air Station in 2008.
General conference was held three weeks later. As I listened, the prophet, President Gordon B. Hinckley (1910–2008), said that we lived in perilous times, but “the God in whom I believe … is a God of mercy. He is a God of love. He is a God of peace and reassurance, and I look to Him in times such as this as a comfort and a source of strength.”1
In the last session, President Hinckley closed his address with a prayer. He prayed for blessings of faith, love, charity, and “a spirit of perseverance to root out the terrible evils that are in this world.” He prayed that God would give “protection and guidance to those who are engaged actively in carrying forth the things of battle. Bless them; preserve their lives; save them from harm and evil. Hear the prayers of their loved ones for their safety.” He also prayed for God to “spare us and help us to walk with faith ever in Thee and ever in Thy Beloved Son.”2
President Gordon B. Hinckley offering a prayer during the October 2001 general conference.
I had often heard the prophet say that he prays for many things, but this was a unique experience. I had never heard the prophet say an actual prayer in general conference. Hearing the prophet pray brought me comfort I had not felt in weeks. He prayed about my concerns. I felt that he had prayed for my family. While his prayer was for the world, I was amazed that a prophet’s prayer could also be for me.
Several months later, our family received a letter from my dad. He wrote that on the day of President Hinckley’s prayer, he and everyone aboard the aircraft carrier had begun a mission to stop further attacks from those who had attacked America.
“As I have reflected on the prayer offered by the prophet,” my dad wrote, “I have realized several remarkable things. We suffered no injuries or losses during the entire operation. At times, my fellow pilots and I found ourselves many miles away from the carrier, flying over hostile territory on 12-hour missions. When we would return to the aircraft carrier to land our fighter jets at night, the seas and weather remained calm long past the time the weather normally turns poor in that part of the world. To bring everyone home is a miraculous blessing. I know from personal experience that the prayer offered by the prophet in our behalf was answered.”
When I read my dad’s witness of an answer to the prophet’s prayer, the Spirit filled my heart and these words came to my mind: “Look to the prophet, and you will be OK.”
Commander Murdock and his family the day he safely returned home from deployment.

Sisters have key roles in the Church, in family life, and as individuals that are essential in Heavenly Father’s plan. Many of these responsibilities do not provide economic compensation but do provide satisfaction and are eternally significant. Recently a delightful and very capable woman on a newspaper editorial board asked for a description of the role of women in the Church. It was explained that all of the leaders in our congregations are unpaid. She interrupted to say her interest had diminished significantly. She said, “I don’t believe women need any more unpaid jobs.”

We pointed out that the most important organization on earth is the family, where “fathers and mothers are … equal partners.” Neither one is financially compensated, but the blessings are beyond description. We of course told her about the Relief Society, Young Women, and Primary organizations that are guided by women presidents. We noted that from our earliest history both men and women pray, perform the music, give the sermons, and sing in the choir, even in sacrament meeting, our most sacred meeting.

The recent highly acclaimed book American Grace reported on women in many faiths. It noted that Latter-day Saint women are unique in being overwhelmingly satisfied with their role in Church leadership. Furthermore, Latter-day Saints as a whole, men and women, have the strongest attachment to their faith of any of the religions studied.

Our women are not incredible because they have managed to avoid the difficulties of life—quite the opposite. They are incredible because of the way they face the trials of life. Despite the challenges and tests life has to offer—from marriage or lack of marriage, children’s choices, poor health, lack of opportunities, and many other problems—they remain remarkably strong and immovable and true to the faith. Our sisters throughout the Church consistently “succor the weak, lift up the hands which hang down, and strengthen the feeble knees.”

One Relief Society president who acknowledged this extraordinary service said, “Even when the sisters serve, they are thinking, ‘If only I could have done more!’” Though they are not perfect and all face individual struggles, their faith in a loving Father in Heaven and the assurance of the atoning sacrifice of the Savior permeates their lives.

During the last three years, the First Presidency and the Quorum of the Twelve have sought guidance, inspiration, and revelation as we have counseled with priesthood and auxiliary leaders and worked on the new Church handbooks. In this process I have experienced feelings of overwhelming appreciation for the essential role that sisters, both married and single, have historically played and now play both in the family and in the Church.

All members of the Church of Jesus Christ are “to labor in his vineyard for the salvation of the souls of men.” “[The] work of salvation includes member missionary work, convert retention, activation of less-active members, temple and family history work, … teaching the gospel,” and caring for the poor and needy. This is administered primarily through the ward council.

Specifically, it is intended in the new handbooks that bishops, sensitive to existing demands, will delegate more responsibilities. Members need to recognize that the bishop has been instructed to delegate. Members need to sustain and support him as he follows this counsel. This will allow the bishop to spend more time with the youth, young single adults, and his own family. He will delegate other important responsibilities to priesthood leaders, presidents of auxiliaries, and individual men and women. In the Church the role of women in the home is highly respected. When the mother receives a Church calling that requires significant time, the father will often be given a less-demanding calling in order to maintain balance in the lives of the family.

Several years ago I attended a stake conference in Tonga. Sunday morning the three front rows of the chapel were filled with men between 26 and 35 years of age. I assumed they were a men’s choir. But when the business of the conference was conducted, each of these men, 63 in total, stood up as their names were read and were sustained for ordination to the Melchizedek Priesthood. I was both pleased and stunned.
After the session I asked President Mateaki, the stake president, how this miracle had been accomplished. He told me that in a stake council meeting reactivation was being discussed. His stake Relief Society president, Sister Leinata Va‘enuku, asked if it would be appropriate for her to say something. As she spoke, the Spirit confirmed to the president that what she was suggesting was true. She explained that there were large numbers of wonderful young men in their late 20s and 30s in their stake who had not served missions. She said many of them knew they had disappointed bishops and priesthood leaders who had strongly encouraged them to serve a mission, and they now felt like second-class members of the Church. She pointed out that these young men were beyond missionary age. She expressed her love and concern for them. She explained that all of the saving ordinances were still available to them and the focus should be on priesthood ordinations and the ordinances of the temple. She noted that while some of these young men were still single, the majority of them had married wonderful women—some active, some inactive, and some not members.
After thorough discussion in the stake council, it was decided that the men of the priesthood and the women of the Relief Society would reach out to rescue these men and their wives, while the bishops spent more of their time with the young men and young women in the wards. Those involved in the rescue focused primarily on preparing them for the priesthood, eternal marriage, and the saving ordinances of the temple. During the next two years, almost all of the 63 men who had been sustained to the Melchizedek Priesthood at the conference I attended were endowed in the temple and had their spouses sealed to them. This account is but one example of how critical our sisters are in the work of salvation in our wards and stakes and how they facilitate revelation, especially in family and Church councils.

We recognize that there are enormous forces arrayed against women and families. Recent studies find there is deterioration in devotion to marriage, with a decrease in the number of adults being married. For some, marriage and family are becoming “a menu choice rather than the central organizing principle of our society.” Women are confronted with many options and need to prayerfully consider the choices they make and how those choices affect the family.

When I was in New Zealand last year, I read in an Auckland newspaper of women, not of our faith, struggling with these issues. One mother said she realized that in her case, her choice about whether to work or stay home was about a new carpet and a second car that she didn’t really need. Another woman, however, felt “the biggest enemy of a happy family life was not paid work—it was television.” She said that families are TV rich and family-time poor.

These are very emotional, personal decisions, but there are two principles that we should always keep in mind. First, no woman should ever feel the need to apologize or feel that her contribution is less significant because she is devoting her primary efforts to raising and nurturing children. Nothing could be more significant in our Father in Heaven’s plan. Second, we should all be careful not to be judgmental or assume that sisters are less valiant if the decision is made to work outside the home. We rarely understand or fully appreciate people’s circumstances. Husbands and wives should prayerfully counsel together, understanding they are accountable to God for their decisions.

You devoted sisters who are single parents for whatever reason, our hearts reach out to you with appreciation. Prophets have made it clear “that many hands stand ready to help you. The Lord is not unmindful of you. Neither is His Church.” I would hope that Latter-day Saints would be at the forefront in creating an environment in the workplace that is more receptive and accommodating to both women and men in their responsibilities as parents.

You valiant and faithful single sisters, please know that we love and appreciate you, and we assure you that no eternal blessing will be withheld from you.

The remarkable pioneer woman Emily H. Woodmansee penned the text of the hymn “As Sisters in Zion.” She correctly asserts that the “errand of angels is given to women.” This has been described as “nothing less than to do the direct and immediate bidding of our Father in Heaven, and ‘this is a gift that … sisters … claim.’”

Dear sisters, we love and admire you. We appreciate your service in the Lord’s kingdom. You are incredible! I express particular appreciation for the women in my life. I testify of the reality of the Atonement, the divinity of the Savior, and the Restoration of His Church, in the name of Jesus Christ, amen.

Clarissa’s eyes shone as she twirled in front of her reflection in the mirror and watched the green folds of her new dress rise above her ankles and spin around her knees. She felt like a princess.
“Is it finished?” she asked her mom.
“Almost,” Mom replied. “I just need to hem it. Now go stand by the door so I can see how much shorter it should be.”
Clarissa turned slowly as her mother directed. She loved the new dress she would be wearing when she and her younger sister Deseret served as flower girls at Aunt Olivia’s wedding.
Clarissa smiled when she thought of Aunt Olivia. She was Mom’s youngest sister, and she always made time to play games and dress-up with Deseret and Clarissa when all the other adults were talking at family gatherings. Clarissa loved Aunt Olivia!
Clarissa remembered the first time she met Edgar, the man Aunt Olivia was going to marry. Mom had invited Aunt Olivia and Edgar to dinner. He was tall and quiet. At first, Clarissa was scared of him because he didn’t talk much. But then he had smiled at Clarissa and talked to her quietly. They soon discovered that they shared the same birthday! That made Clarissa feel special. She really liked Edgar.
Clarissa was happy several months later when Mom told her that Edgar and Aunt Olivia were going to be married. She and Deseret were even happier when Aunt Olivia asked them to be flower girls. Mom explained that they would get new matching dresses and that they would carry flowers at the reception. They were going to have so much fun!
Clarissa stopped daydreaming as Deseret ran into the room. “Mom, are you ready to hem my dress?” she asked.
“I’m not quite finished with Clarissa’s dress, dear,” Mom said.
Deseret looked at Clarissa. “You look so pretty!” she said. The girls grasped hands and twirled around the room together. “We’re going to be beautiful at the wedding!” Clarissa exclaimed.
“Actually, girls,” Mom said, “you’re going to be beautiful at the reception. You’re not going to the wedding, you know.”
The dancing stopped abruptly. “What?” Clarissa asked. “Why can’t we go to the wedding?”
“We have to!” Deseret cried. “We’re the flower girls! Aunt Olivia asked us.”
“I know you’re the flower girls,” Mom said. “But do you girls remember where Aunt Olivia is getting married?”
“In the temple,” Deseret said.
“That’s right.” Mom smiled. “Aunt Olivia and Edgar are getting married in the same temple that Dad and I were married in. But only adults who have a temple recommend can go to weddings in the temple.”
“Why?” Clarissa asked.
“Well,” Mom said, “getting married in the temple is very sacred and holy. Only people who have made important covenants, or promises, to Heavenly Father in the temple can go. Adults are old enough to understand how important and special those covenants are.”
“Why does Aunt Olivia want to get married in a place where we can’t go?” Deseret frowned.
“I know why,” Clarissa said. “If you get married in the temple, you can be married forever, right?”
“Right, Clarissa.” Mom nodded. “Did you know that a temple wedding is called a sealing?” Mom laughed as Deseret looked up at the ceiling. “Not that kind of ceiling, Deseret. A temple sealing is a bit like sealing an envelope. When you lick an envelope and shut it tightly, it’s sealed, though not forever. When Olivia and Edgar are sealed in the temple, their marriage can last forever—even after they die. Temples are the only places on earth where that kind of marriage can take place.”
“Where will we be during the sealing?” Deseret asked.
“On the temple grounds with Uncle Ammon,” Mom replied. “He’s not old enough to go to Olivia’s sealing, either.”
“Hurray!” the girls cried. Uncle Ammon was a lot of fun, too.
“And then the next day, we’ll go to the reception at the church,” Mom continued. “You girls will wear your new dresses and carry flowers, and lots of people we know will be there. It will be fun. Now why don’t you take this dress off so I can finish it?”
As Clarissa walked to her room to change, she thought about what Mom had said. She knew Edgar and Aunt Olivia really loved each other. She was happy they could be married forever.
Weeks later, the girls walked around the temple grounds with Uncle Ammon. They admired the beautiful temple and the flowers and trees around it. They went into the visitors’ center and saw some pretty pictures and a movie about Jesus. Then they went outside to meet Mom and Dad after the sealing. Together they waited for Aunt Olivia and Edgar to come outside.
Clarissa spotted them as they came through the door. Aunt Olivia looked so beautiful! Edgar—now Uncle Edgar—looked handsome. They smiled as they held hands and hugged everyone.
As Clarissa wrapped her arms around Aunt Olivia, she whispered, “I’m glad I couldn’t go to your wedding.”
Aunt Olivia drew back and looked into Clarissa’s eyes. “What did you say?” she asked.
Clarissa looked down shyly. “I’m glad I couldn’t go to your wedding because I’m glad you got married forever,” she said.
“Me too!” Aunt Olivia smiled as she hugged Clarissa one more time.

In the run-up to the wedding, I took the money I’d set aside for the wedding party and allocated it to going to the temple. We made the decision to totally self-fund our trip to the temple. We set an appointment with the temple in writing, and we traveled to Kinshasa in heavy rain. I couldn’t stop excitedly telling my wife, “We’re going to the Lord’s house and fulfilling our engagement promises”.

On the day of our sealing, while we were having photos taken with the family, I received instant payment from a client who owed me. Long before going to the holy temple, I worked off my contract and applied for a new position. After we were sealed, I was invited for the job tests and interviews, but was unable to go as I had no extra savings for the return ticket.

Three days after the sealing, I received a call from my boss asking if I was willing to work on a new project in Kamako by the border with Angola. After prayer, my dear wife told me that I had to take the job. The savings I had, which did not allow for a return ticket home by plane, were enough to cover the cost of my journey by road to my new job location, without having to take the test and interview. This was made possible by the grace of the Lord. So having a job without going through interviews was one of the first blessings received from the holy temple.

A young woman named Thricia felt feelings of guilt, shame, and unworthiness after doing something wrong. She began to listen to Church music, watch Church videos, and study gospel talks more intently, but the feelings didn’t go away. Eventually she decided to talk to her branch president. As she met with him, she felt the love of Heavenly Father and Jesus Christ for her. Now she feels grateful that through the Savior’s Atonement, she can be forgiven of her sins and receive help to rise above her weaknesses. “What I hold on to right now is that He is always with me in this journey,” she says.

The BYU Cougar Marching Band members had one of their great experiences when they marched in President Nixon’s Inaugural Parade. At the same time they brought honor to Mormon youth the world over. Of their part in the parade one network announcer said the band was “one of the ten best collegiate bands in the United States and possibly the best in the western part of the country.” Dr. Ralph G. Laycock, member of the Music Department Faculty at BYU, had composed a special number for the occasion entitled “Inaugural Procession.” As the band approached the bullet-proof reviewing box, they broke into the new composition with zest and were met with smiles of approval from the President.
But this was not the end of their challenges for the day. Once they reached the end of the parade route and moved toward their waiting buses, they were confronted by hundreds of anti-Nixon protestors who had just completed a noisy rally at the Washington Monument. As band members moved through the crowd, some of the protestors began to taunt them. Just when trouble looked inevitable, the drum major blew his whistle and the band struck up a medley of popular songs. Hostility melted; the demonstrators moved aside.
During the tour, band members made special efforts to exhibit Church standards to all they met. Stanley Miller, band advisor, echoed the feelings of many when he said, “We are proud of our people, not only for their performance for the President, but for their entire conduct during the four days.”

I had many responsibilities on our farm at a young age. When I was nine years old, one of my summer jobs was to keep a herd of twelve cows and twelve calves in the pasture. Unfortunately, they loved to push over our fence and gorge on the sweet alfalfa in an adjoining field. On one of their escapes, they got into an empty canal some twelve to fourteen feet deep. I knew that the canal would soon fill with water, drowning the trapped cattle.
I couldn’t move twenty-four cattle up the canal’s steep banks, and I didn’t know how else to save them, so I knelt and prayed for help. I was impressed to drive the cattle down the canal to another man’s property. I questioned the wisdom of this, because I didn’t know the property or its owner and I didn’t want to get stuck between even steeper banks. I obeyed the Spirit, however, and soon found a section of the canal where the cattle could climb out easily. And our neighbor didn’t mind. When I told my mother, she said that I had been inspired by Heavenly Father.

Rebecca Scanlan, a Laurel, and her older sister, Ruth-Ann, have always enjoyed Christmases that are something close to the ideal. The only thing missing from their picture-perfect holidays might have been a light dusting of snow, since they rarely see any at their Woodstock, Georgia, home.
“I remember that at Christmas we’d listen to my dad tell the Christmas story. We’d eat dinner by candlelight and talk about our blessings. At Christmas I remember that I always felt loved,” says Rebecca.
But since Ruth-Ann and Rebecca’s dad, Fred, is on the board of advisers for a volunteer group that works with abused and battered children, they knew all too well that for many kids, Christmas holds no happy memories, no exciting anticipation. They had heard their dad tell stories of children who had never received a gift or a happy greeting at Christmas, children whose only Christmas wish was for harmony at home. It was a wish that hardly ever came true.
So the girls and their family put their heads together to think of ways to give these children the kind of Christmas they had never known. They decided a Christmas party would not only be a lot of fun but also a great Laurel project. The first time the family hosted the party, Ruth-Ann was in charge. The most important aspect of the party would be a spiritual message about the birth of the Savior. The party would also include food, games, and presents.
It was a tall order, but Ruth-Ann felt confident she could do it. Soon she had help from the missionaries, who had permission to tell the Christmas story and re-enact the Nativity with the children. Her dad dusted off his Santa outfit, ward members baked cookies and provided other goodies, and the youth in her ward dressed up as elves and reindeer to run games and other fun activities.
Presents, however, were another matter. With such a large group of children—many of whom had never had a real Christmas present—Ruth-Ann wanted to get nice gifts for everyone. So she contacted community groups, local businesses, neighbors, and friends to tell them what she had in mind.
What happened next surprised everyone. Gifts and money to buy gifts started to pour into the Scanlan home. When all was said and done, each child got exactly what he or she wanted from Santa Claus.
The community and ward had such a great time helping with Ruth-Ann’s project, she decided to do it again the next year. Now, younger sister Rebecca is a Laurel, and she spends the holiday season coordinating elves and reindeer, cookie bakers and present wrappers. It’s an overwhelming job at what is already a very busy time of year.
“I feel like I have been so blessed. I just want to give these children a little taste of what we have in our home,” says Rebecca.

Then it was time for another zone conference. It was a rainy April day as they got on the interstate to travel to the conference.

Scott was driving. As he rounded a curve, he saw a car pulled over to the side of the road. A young mother wrestled with a tire jack while two small children peered out the back of the station wagon at their dripping mother.

Scott slowed down.

“We’ll be late if we stop,” his companion warned.

“I know.”

“If we help, we’ll get wet.”

“I know,” he said, pulling off the road.

“Then why are you stopping?”

“She needs some help.”

“Maybe it’s a trap. How do you know there’s not a couple of guys hiding, ready to take our money?”

“We don’t have any money,” Scott smiled.

Scott stepped outside into the pouring rain. “Can I help?”

“I can’t figure out how to work the jack.”

“Why don’t you get out of the rain? No use both of us getting wet.”

He worked quickly changing the tire. As he worked, he realized that he was singing. He looked up once and saw the faces of the two children pressed against the back window of the station wagon. He winked at them and made a silly face. They both giggled.

When he was finished, he opened the back door of the station wagon and put the flat tire and jack in the back.

The woman got out to thank him. “Can I pay you something?”

“No, but there is something you can do,” he said, running back to his car. He picked up a copy of the Book of Mormon and ran it back to her.

“Read this,” he said, thrusting it into her hand.

Then he turned and ran back to the car.

He had never felt so happy in his life.

“You look like a drowned rat,” his companion complained as they continued down the road.

“At least my hair isn’t wet,” he answered, smiling.

“I suppose you know that we’re going to be late for the meeting.”

“I’m sorry for making you late. It couldn’t be helped.”

“Yes it could. You could’ve passed her by. Someone else would have come along.”

“Will that lady ever have a better reason for reading the Book of Mormon?” Scott asked with a wide grin.

“She doesn’t even live in our area. Even if she’s baptized, someone else will get the credit.”

Scott found himself humming.

“Why are you so happy?”

“Because I’ve just done something that the Savior would have done.”

As we pray, the Lord will guide and prepare us to do our part. One summer, while touring Europe with the BYU International Folk Dancers, I learned an important lesson. I was sick and I became discouraged. I wanted to quit and go home. We were in Scotland to perform our show for the members, investigators, and missionaries. We went to the mission home for a prayer. As I entered, I glanced at a stone in the front garden. Chiseled in the stone were the words “What-e’er thou art act well thy part.” That message went like electricity to my heart. I felt that that stone was speaking to me. It changed me. I knew at that instant that I had a part to play not only on that dancing tour but throughout my life and that it was very important to “act well” my part.

In 2022 I ran the 3,000-meter steeplechase in the United States national championships. The race is about seven-and-a-half laps around the track, and there are five wooden barriers per lap that you have to jump over, including one right before a pit of water.
I was two laps into the race when the guy in front of me stumbled, and I almost ran into him. He made it over the barrier, but I didn’t—I fell.
I popped back up kind of slowly because I felt a little deflated. I thought, “Do I quit and just step off the track?” But I was prepared. I’d decided beforehand that I’d keep going if I fell, so I started running again. I still wanted to give it everything I had even if I didn’t win.
It took me two laps before I even caught up to the guy at the back of the front pack. Soon there were three laps to go and then two laps to go. I started to think I might be able to make the top three. But I was pretty tired, and I got passed by a couple of guys with half a lap left. I was in fourth, but then I had a really good last water jump. And I thought, “Oh man, I might be able to win this thing.”
As I finished that last 50 meters, I realized I was going to win. It was very surreal. I thought, “Wow, am I actually winning this thing right now?” And I did. I won the race after falling.

Adjacent to the bird-of-prey sanctuary, the location of my main assignment as a service missionary, there is a large fishing pond where many wild ducks live. Every morning and evening the ducks come to the sanctuary, as we throw grain out for them to eat. One morning we noticed a small American wood duck (what it is doing in England, we still don’t know) that was tangled in a fishing line, with a sharp triple-hook caught to its left leg and wing. We tried to catch and help it, but it kept on escaping.
Finally, one afternoon, we managed to catch the duck using a large net. As we took it out, the duck put up quite a fight, but we were able to restrain it. Then, we carefully tried to remove the sharp fishing hook. The duck panicked and cried out in pain. It thought that we were trying to harm it but, we were trying to help. Eventually, the fishing hook and line were removed, and we released the duck back into the pond. As it ran away from us, I thought to myself, “That poor animal will never know that all along we were just trying to help it.”

“I examined the matter studiously for two years before I made up my mind to receive that book … I wished time sufficient to prove all things for myself.” (JD, 3:91, 8 August 1852.)

On another occasion Brigham explained this reserve:
“Upon the first opportunity I read the Book of Mormon, and then sought to become acquainted with the people who professed to believe it … I watched to see whether good common sense was manifest; and if they had that, I wanted them to present it in accordance with the Scriptures … when I had fully meditated everything in my mind, I completely accepted it and not until then.” (JD, 8:38, 6 April 1860.)

After about a year and a half, he was finally moved to action. He was visited by a group of Mormon missionaries from Columbia, Pennsylvania, one of whom sat him down and bore his testimony to him:
“When I saw a man without eloquence, or talents for public speaking, who could only say, ‘I know, by the power of the Holy Ghost, that the Book of Mormon is true, that Joseph Smith is a prophet of the Lord,’ the Holy Ghost proceeding from that individual illuminated my understanding, and light, glory and immortality were present. I was compelled by them, driven with them, and I knew for myself that the testimony of the man was true … My own judgment, natural endowments, and education bowed to this simple, but mighty testimony … It filled my system with light, and my soul with joy.” (JD, 1:90 13 June 1852.)

Brigham was baptized in Mendon on April 15, 1832 in his own little millstream behind his carpenter shop by that same missionary whose testimony had so influenced him.

Anthonette Pearson, 14, and her German shepherd puppy Kemper go just about everywhere together—shopping malls, restaurants, parks, etc.

Anthonette is “socializing” Kemper, so he can train as a seeing eye dog when he is 18–20 months old.

When the time comes, it will be difficult for Anthonette to give up her buddy. She’s house-trained him and taught him certain commands as well. “I’ll be giving away a piece of my heart,” she says, “but I’ll also be giving the gift of sight to a blind person.” She knows it’s worth the effort.

Anthonette lives in Chatsworth, California.

One day I was preparing to give a talk in sacrament meeting. I was studying the article “The Atonement of Jesus Christ” by Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles in the March 2008 Liahona. In his article, Elder Holland relates a dream Elder Orson F. Whitney (1855–1931) had in which he saw the Savior in the Garden of Gethsemane. Elder Whitney described the pain and suffering he saw the Savior bear. Then he wrote:
“Presently He arose and walked to where [the] Apostles were kneeling—fast asleep! He shook them gently, awoke them, and in a tone of tender reproach, untinctured by the least show of anger or scolding, asked them if they could not watch with Him one hour. …
“Returning to His place, He prayed again and then went back and found them again sleeping. Again He awoke them, admonished them, and returned and prayed as before. Three times this happened.”1
As I read this, the spirit of revelation entered my mind. In that instant, I realized that the way I could “watch with Him one hour” was in the way I approached sacrament meeting each Sunday. Since then, I have learned that this is an hour in which we can pray to our Heavenly Father in a more meaningful way. Prayer is fundamental at all times, but the Spirit present in that hour of the sacrament is an opportunity to elevate ourselves closer to Heavenly Father and our Savior, Jesus Christ. When we focus our thoughts on the Lord, it is, in a way, accompanying Him at the moment of the agony He endured when taking upon Himself our sins. It is a time to acknowledge the pain He suffered for us.
Sacrament meeting means everything to me. For me it is the hour of infinite salvation. It has become a sacred time in which I remember and commit in prayer and in spirit to honor my covenants and to follow the perfect example of my Savior. I know that He lives and loves me. I know that it is only through His sacrifice and His precious blood that was spilt that we can all be saved. I know this is true because as I have worked at “watching with Him,” my understanding has been enlightened, my life has been blessed, and my vision of eternal life in His presence has been deepened.