Gospel Story Finder

Imagine my delight as I read the December 1979 Feedback letters and saw one from a very special returned missionary with whom we have not been in contact for at least two years. I say special (and all missionaries are special) because this young man—a “greenie”—and his senior companion taught our family of nine about the gospel of Jesus Christ. And may I add, we didn’t make it easy! Because of their dedication to the Lord and our (rather weak) testimonies, we were all baptized, and most of us continue to grow stronger in the gospel every year. One of us is attending BYU and planning a mission. Another is setting goals for a temple marriage. Others are fulfilling jobs in our ward. To top it all off, we were recently sealed in the Salt Lake Temple for time and all eternity. I wish our special elders had been there and that we had stayed in closer contact. Thanks to DeMar Clegg and Kevin Wagner for setting the example and leading the way. They will always be very special to us.
Incidentally, one of the first gifts we received as investigators of the Church was a subscription to the New Era.
Joyce TaylorEl Toro, California

Civil government. This was another discussion group that Chauncey belonged to and provided focus for much of his reading. In part it was something of a debating society, organized along lines similar to the model United Nations of today. He notes at one point that he “gained Montana for my state to defend hereafter.” It is not surprising, since 1895 was the year of the constitutional convention prior to statehood in Utah, that these young people organized themselves as a mock constitutional convention. One of the hot topics of discussion was female suffrage, which Chauncey defended. An indication of how opinion was divided on this subject is found in his diary entry for February 28: “I quit at 7:00 and went to Civil Government where I upheld woman suffrage. The house was in disorder. The vote stood 21 to 21. The president decided in favor of woman suffrage.”

Music has a sweet power to promote unity and love in the family. Not only is it an important component of family home evenings, but it can exert a continuing influence for good well beyond times when children are small. For my gift to the family last Christmas, I prepared a compact-disc recording of musical memories. I sat at the piano and recorded a variety of music that I had sung or played to the children through the years. They liked it. Some of the grandchildren told me that the CD was “cool.”
To illustrate the enduring benefits of worthy music in the home, I have asked our available daughters to sing for you tonight. Since their childhood, they have enjoyed singing together.
Daughters, I’m going to introduce you. Perhaps each of you can wave to the congregation as I mention your name: Marsha Workman, Wendy Maxfield, Gloria Irion, Brenda Miles, Sylvia Webster, Julie Wittwer, Laurie Marsh, Rosalie Ringwood, and Marjorie Helsten.
Our son’s wife, Britney, would like to have been here, but she is excused. She had a baby 11 days ago. Two other voices are missing—our deceased daughter, Emily, and her angel mother, Dantzel. Perhaps they are looking in from their windows in heaven. Our son, Russell, and I also enjoy singing with them, but we will not impose that upon you tonight.
To illustrate the multigenerational merits of worthy music in the home, our daughters will be accompanied by two of their daughters: Katie Irion Owens on the piano and Rachel Miles on the flute. They will sing and play for you “Jesus, the Very Thought of Thee.” After their music, I will resume my message.

One spring a young, lanky cowboy named Rick Errington came to work for the Kanes. At first he was quiet and took a background role in the events at camp. But Sister Kane sensed something about him that persuaded her to introduce him to the gospel. The twins confess that they are sometimes embarrassed to take the first step in inviting a new cowboy to church. After their mother breaks the ice, they are right behind her working just as hard to get to know him and talk about the gospel.
“I remember the first time Rick came to church,” says Salli. “Here is this new guy, and he’s really young, and Mom invited him to church.”
“We were wondering what he was thinking,” says Syndi. “Then he started coming to church in our trailer. We take a little trailer out to the cowboy camps and hold sacrament meeting in it. It’s really crowded with the seven of our family and two or three cowboys. There is a little bench and one chair and a little cabinet to put the sacrament on.”
Salli interrupts, “And the Spirit is always there. We have one hymnbook and try to keep in tune.”
“The sacrament means the same,” says Syndi, “even though it’s on an old pie plate with different kinds of cups.”
The meeting is a comfortable one for those trying to learn more about the gospel. Scripture study is combined with the talks. No one is afraid to comment or ask questions, even in the middle of a talk.
To get to know Rick a little better, Sister Kane asked him to help her sons with their Cub Scout projects. They had a great time building a scooter from old barn wood and used roller skate wheels.
At camp Rick came to meetings regularly and started giving talks. “At first,” says Rick, “I saw the Kanes as a very special family that loved each other and showed this love to everyone. After a while I learned that it was the gospel that pulled them together like that.”
Rick helped with family home evening and encouraged the other cowboys to participate. “At first, some of the men didn’t want anything to do with it, but then they started to come and liked it. Every family home evening, we were fed just a little more of the gospel.”
The time Rick spent riding the range after cattle became a time for reflection, growth, and prayer. He was profoundly affected by experiences he had while by himself in the sagebrush hills. And at the church meetings, “I heard what I needed to hear,” he says.
After the roundup, Rick attended branch meetings held in the Kane home on their ranch. Soon the missionaries from Elko were making the 60-mile drive to teach him. He was baptized, and his first calling was to be the Sunday School teacher to Salli and Syndi. “He was really good,” says Syndi. “Those lessons were really hard for him at first. He would study and study.”
But Salli and Syndi lost their Sunday School teacher. Syndi explains, “One day after Rick was baptized, Mom told him, ‘You know the next step after being baptized is to get prepared for a mission.’ He had a real desire to go. He saved up his money for a year after being baptized. Now he’s in Oklahoma serving his mission.”

There are many ways one may help others find the Lord. The Jones family, in Raleigh, North Carolina, assisted the Lord by preparing a copy of the Book of Mormon with their family picture and testimony inside the front cover. They then invited the missionaries to their home to meet some close friends, the Browns. The next day the missionaries went to the Browns and presented to them this copy of the Book of Mormon as a gift from the Jones family. The Browns were so appreciative of the gift that they agreed to read, ponder, and pray about this marvelous book of scripture. They did. The elders continued to teach them. The Jones family continued to fellowship them. Today the entire Brown family enjoys church membership.

Four days after his 16th birthday, Erastus was ordained a priest by his brother William and told to teach and baptize. He linked up with his young relative James Snow, also age 16, for a ten-day preaching mission into the Vermont countryside. Starting on November 22, 1834, they journeyed to Danville, where they “held a meeting with the brethren.” The two priests held two meetings at Sheffield, and then spoke to “a large attentive audience.” At Glover, they visited Albany, Irasburg, Troy, and Jay, “preaching and calling upon people to repent.” At Jay, they met with local Saints on the Sabbath and “administered the Lord’s supper and in the evening we held a public meeting.” The young priests visited Troy, Newport, Salem, Charleston, Newark, Burk, and Sundon.

After the trip, James Snow said, “we did exceedingly rejoice.” He and Erastus “could truly say that the Lord was merciful unto us in very deed in that he did fill our mouths with words that our enemies could neither gainsay nor resist, and prejudice gave way.”

Artur Tomaszewski could defend himself if the need arose. After all, he was the national jujitsu champion in his native Poland at age 17. But he believes the wisest course is always to seek peace first. That is what he was doing, in a way, when he won his greatest battle—the struggle to find truth.
As a young boy, Artur had studied the Bible and formed questions about his relationship to God and about God’s true Church. No one had answers to satisfy him. Finally, he prayed to God to show him which church was true.
Does this story sound familiar?
Both the answer Artur received and the way it came surprised him.
As a youth, he says, “I liked to study about different religions.” His study convinced him that the Church of Jesus Christ ought to be on the earth. Yet he could not find one that seemed to meet biblical criteria. He was even tempted at one point to wonder if God really existed, but the faith that lived inside him overcame that doubt. He knew that if anyone could provide answers, it would be God. There came a time when he was 18 that Artur prayed, specifically asking to be led to the true Church.
Not long afterward, while he was visiting at the home of his aunt, he saw a dusty book sitting on a shelf. It was titled the Book of Mormon. His aunt had received it from some sister missionaries, then had laid it aside and forgotten it.
Artur picked it up and put it back down three times, struggling over whether to read it. No, he would not; he believed only in the Bible. But this book said it was another testament of Jesus Christ. No, this Joseph Smith story at the beginning was too fantastic. But what if it was true? No, the story in the first 20 pages of the book was simply foreign to all he knew.
Still, what he had read stayed with him all week long. When he returned to his aunt’s house, planning to resume reading where he had left off, the book was gone!
It would be some time before Artur received his own copy of the Book of Mormon.
He introduced himself to missionaries on the street in Katowice. When they did not call him immediately as promised (this is a mistake Elder Tomaszewski the missionary does not make now), he decided to seek them out on a Sunday morning at the meetinghouse address on a flyer they had given him.
It happened to be a fast Sunday, and as members bore their testimonies, Artur felt the same feeling of peace and surety that had stayed with him after his first reading in the Book of Mormon. The feeling was so strong that he wanted to stand and bear his own testimony that the book was true, but he did not know if this would be permitted.
When the missionaries finally gave him his own copy of the Book of Mormon, they asked him solemnly if he would promise to read it and pray for an answer about its truthfulness. Artur laughed. He already knew he could get an answer from God.
He read and he prayed. The answer that came was so strong it seemed to be not only a feeling, but also “like light to my eyes,” giving great clarity to the truths he already knew from the Bible. He laughed out loud once more, wondering if the answer about the Church of Jesus Christ could really be this “clear and simple.” He had thought it might be some complicated thing. He prayed again to be sure and received the same strong answer, assuring him that God’s truths are plain, not complicated.
“When I found out it was true, I went home full of joy,” he recalls. But no one wanted to share the joy. His mother and two younger brothers were not interested. His father was antagonistic. After Artur’s baptism in 2002, he had almost no support from friends and acquaintances either, except within his branch.
Religious tradition is very strong in Poland. No one could understand why he wanted to leave the dominant faith. Still, he says, his parents’ teaching and example were very valuable in preparing him to find the truth. “I’m grateful they did what they knew how to do in teaching me.”
Being alone in living the gospel did not break down his faith. When he determined to serve a mission, he was willing to give up the jujitsu practices and competitions he loved—something that had been part of his life from childhood—to work and save money for a mission. Jujitsu, he says, was an art form for him. “I felt like a painter painting a picture when I practiced.” But working left him no time to practice.
Before leaving his hometown of Mystowice to serve as a missionary, Elder Tomaszewski left a challenge for his younger brother Patryk, who was also deeply involved in jujitsu. “If you want to find out why I’m doing this, why I’m giving up my sport, read the Book of Mormon and pray about it.”
Elder Tomaszewski says some of the qualities developed through the discipline of jujitsu have been helpful in the mission field: patience, humility, and the capacity for hard work.
What does he like most about missionary work?
“Often when I’m really tired, when I feel like I don’t have any strength left and maybe I’m lacking a little in faith, we knock on a door and find someone,” he says. Finding someone who wants to listen sometimes makes him so excited he can’t sleep.
And what has been his best day as a missionary?
The day he learned that his younger brother had taken his challenge to read and pray about the Book of Mormon. Patryk Tomaszewski also received a testimony. He was baptized in August 2004.
Now there are two Tomaszewskis to share the joy of the gospel.

I now understand better the dream given to Karl G. Maeser in the 1880s during a very difficult financial period for the university. Brother Maeser became so discouraged with the lack of resources for the university that he decided to take a job at the University of Utah. He told his wife and daughter to pack the household goods and prepare to move. This they did, and then they waited two days. On the third day the daughter finally asked when they would leave. Brother Maeser replied: “I have changed my mind. I have had a dream—I have seen Temple Hill [upper campus] filled with buildings—great temples of learning, and I have decided to remain and do my part in contributing to the fulfillment of that dream” (from Brigham Young University: The First One Hundred Years, eds. Ernest L. Wilkinson and Leonard J. Arrington, vol. 3 [Provo: Brigham Young University Press, 1976], 3).

Meet Emmanuel Amore from the Bo Sierra Leone East Stake—a young man whose journey of transformation began with a simple invitation to church. In 2018 a friend welcomed him to a Sunday meeting, and Emmanuel’s heart was touched. Not long after, he chose to be baptized—a decision that placed the first stone in what would become a deeply personal path of spiritual and personal growth.
Since then, Emmanuel has made the Gathering Place his second home. Whether it’s playing on the sports teams, learning new skills, or diving into institute classes, he shows up with purpose. “I want to succeed both spiritually and temporally,” he says—and he’s putting in the work to make that happen.
A turning point came when Emmanuel noticed his brother learning masonry. Seeing the demand for skilled labor in his community, Emmanuel realized this could be his opportunity to make a difference. He began training, determined to develop a craft that could support his future. Today, he’s applying his growing masonry skills to find work and build something lasting—not just with bricks but with faith.
Emmanuel is still just getting started. His ultimate goal? To grow in personal righteousness and stay anchored in Christ as he builds a meaningful life, one stone—and one choice—at a time.

A few weeks ago on a day when this area was experiencing one of its worst snowstorms, and that is saying quite a bit because we had plenty of severe weather this past winter, a handsome young serviceman and his beautiful bride-to-be encountered extreme difficulty in getting to the Salt Lake Temple for their marriage appointment. She was in one location in the Salt Lake Valley and he was to come from another nearby town. Heavy snows and winds had closed the highways during the night and early morning hours. After many hours of anxious waiting, some of us were able to help them get to the temple and complete their marriage plans before the day was over.
How grateful they, their families, and friends were for the assistance and concern in their keeping this most important appointment. My friend—we will call him Bill—expressed his deep gratitude with, “Thank you very much for all you did to make our wedding possible. I don’t understand why you went to all this trouble to help me. Really, I’m nobody.”
I am sure Bill meant his comment to be a most sincere compliment, but I responded to it firmly, but I hope kindly, with, “Bill, I have never helped a ‘nobody’ in my life. In the kingdom of our Heavenly Father no man is a ‘nobody.’”

Church pioneers in family history had to learn to be very resourceful. In October 1939, L. Garrett Myers and Ernst Koehler were in charge of the first microfilming of records outside of Utah. They worked in a hotel room in the state of Tennessee. A big, troublesome fan in the hotel’s kitchen caused vibrations in their room that made working with the cameras difficult, so Brother Koehler decided they would have to film the records between 10:00 at night and early morning, when the fan wasn’t turned on. They processed the film in the bathtub and dried it on a clothesline.

As usual, my brother and I were sent to our room until Granddad had settled in. Stu was ten, and I was six. And it didn’t take my older brother long before he found something to keep himself busy—tormenting me. He decided he was going to scare me. First he tried making faces, but that didn’t work. So he shut me in the closet, and that scared me so much I pushed myself out and ran downstairs crying.

Granddad sat me on his knee and listened to what had happened.

“Hmmm?” he sighed. “Sounds like Stu could learn a thing or two,” he said with a twinkle in his eyes.

Then I watched as he sneaked quietly up the stairs to our bedroom. Granddad waited outside the door until Stu turned out the lights and climbed into bed. With a mighty cry, Granddad jumped in and showed my brother just how it felt to be really scared.

After that, Stu slept with a night-light for a while.

That’s when I started to realize that my granddad was an original.

James H., age 11, from Salt Lake City, Utah, likes to learn about history, use computers, and search for clues like a detective. That’s why he got really excited when his parents invited the ward’s family history consultant to teach James’s family about the Church’s online family history program. It’s called Family Tree, and James loves using it to search through his family history chart to find the green arrows next to the names of ancestors who weren’t baptized or sealed to their families.
Since that day, James has found more than 80 of his ancestors’ names. It feels good to know he can help his ancestors by sending their names to the temple. “Someone up in heaven is thinking, ‘They finally found me!’” he says.
When I find a new ancestor who needs to have temple ordinances done, I print out the ancestor’s name so the temple work can be done.
I taught my little brother, William, how to type in names so he can help search for our ancestors online.
My mom and dad and older brother and sister have helped me by doing baptisms for the dead and other ordinances in the temple for the ancestors I find.

Will Hagen, a 17-year-old from Salt Lake City, Utah, was a baseball player through his childhood and most of high school, but he’s known for almost his entire life what he really wants to be—a violinist. And being a violinist isn’t just something Will wants to do, it’s something he feels he’s meant to do.
Will started playing the violin when he was almost four years old, and since then the instrument has been a major part of Will’s life, sometimes making it hard for him to balance his other responsibilities. Though he had been playing on his high school’s varsity baseball team for several years, Will decided to give up the sport his last year of high school to concentrate on his music. His music career has become more serious, and he spends a lot of time traveling for lessons and concerts, which can make it challenging to keep up in the classroom.
After playing the violin for 13 years, however, Will has a better idea of how to manage his time and priorities. “I do what’s important first. I try not to get too bogged down in one thing.” With his regular teenage life and his music life often pulling him in different directions, he finds that his membership in the Church is what keeps him on track. “Being a member of the Church is one thing that keeps me steady. The Church is a wonderful constant in my life.”
Playing the violin as seriously as Will does takes a tremendous amount of discipline, which he says is the hardest part about playing the violin. “It’s hard to practice slowly,” he explains. “It’s hard to practice every day.” It also takes discipline to balance his social and school life and his music life “because they’re so completely different.”
Will was first attracted to the violin after hearing people play the instrument in a Church meeting. “I’ve always felt that I’m meant to play, because I’ve always had a very personal connection to the music.” He says that the techniques associated with string playing distinguish the violin from other instruments, like the piano. “With the piano, you don’t have vibrato, you don’t have slides, and those slides and vibrato can make it sound more human. The violin is a great instrument. It’s really expressive, and you can really sound like you are saying something.”
He sees music as more than just notes on a page. While few classical composers have been LDS, Will believes “that many were inspired by God in some way, and there’s a good connection there.” He continues, “I treat the music like it really is more than a song.”
With such clear talent for the instrument, Will could easily let his ability get to his head, but he keeps his motivation on track: “I just love the music. That’s what I’m in it for.” He recognizes the power music has to influence people and tries to stay in tune with the Spirit when he performs. “Music is very, very powerful. I pray every single time before I go on stage. It’s really strengthened my testimony of prayer, because prayer really does work. Many times I’ve had prayers directly answered, and it’s strengthened my testimony.”
Will has a bright future ahead of him as he continues to develop his talent on the violin. He’s learned that through dedicated effort and continual prayer, the Lord will help him magnify his abilities. We, like Will, need to follow Paul’s counsel and “neglect not the gift that is in [us]” (1 Timothy 4:14).

Karl ran down the boat dock, excited to see his dad. Karl’s father was a fisherman, and Karl often ran out to the boat to meet him at the end of the day.
“Hurry, Papa!” Karl called. “I want to show you a picture I drew for you today!”
“Great!” Papa said. “But I need to tie up the boat first.”
Karl watched Papa carefully tie the boat to the dock with a thick rope. “Why do you have to tie it so tight?” Karl asked as Papa pulled on a large knot.
Papa pointed to a boat on the shore that had a large hole in the bottom. “That boat wasn’t tied up well. In the last storm, it got loose and crashed onto some rocks.”
Karl’s eyes widened.
“Can you think of how Heavenly Father helps us stay tied to Him so we can be safe?” Papa asked.
“The scriptures?” Karl guessed.
“That’s right,” Papa said. “He also gives us priesthood ordinances like baptism and the sacrament. Mama and I got married in the temple so our family could be tied together forever.”
Karl grabbed the rope and helped Papa give it a final tug. “We make the tightest knot of all!”

I was born and brought up in the slums of Nairobi, Kenya. As a young child, my family and I attended church and I was an altar boy. (This is where I learned to speak English.) We attended regularly, but over time I became discouraged with religion and promised myself that I would never be a part of an organized religion again.
As an adult I lived on the streets. I ate and clothed myself from items I found in rubbish bins. I worked at recycling but became deeply involved in the slum culture of drugs—selling and smoking marijuana on a regular basis. I married but struggled to care for and provide for my wife.
One day, as I was going through the recyclables, I came across a book. It was the Book of Mormon. It was dirty and soiled, so I threw it back into the bin and went on with my work. Sometime later, I was going through a different recyclables bin and came upon the very same book. It was still in poor shape, but I thought it might have some value if I were to sell it to someone—so I threw it in with my pile of recyclables.
Then the rainy season came—and one day, when returning to my pile of goods, there was the Book of Mormon sitting right on the very top, rinsed clean by the rains. The pages had been washed and were fluttering dry in the breeze. It was in much better condition than I had first found it. At that moment it struck me that this book was in some way “self-preserving”—especially since it had crossed into my life now three times. I decided to take it home, where I put in on a small shelf in my shack. There it sat for almost a year.
One day as I was spraying insecticide in my shack, I moved a few items and again noticed the book. This time I opened it and read the cover page. Then the next page and the next and the next. I was intrigued by the story of the angel Moroni appearing to the young boy Joseph Smith. I read a little further and found myself completely engrossed. For the next ten days I read the book, and for some curious reason I felt a strong urge to stop smoking marijuana. Reading the book took my mind off my need for the drug. My skin started itching and burning—and I could not sleep. But as I read the Book of Mormon, this agony was relieved, and I kept reading.
I got to 3 Nephi 27 and read: “Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.
“And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:7–8).
That’s it I thought! I must look for a church that goes by the name of Jesus Christ. But no matter how long I searched, I could not find it. For seven years, I continued my quest. My friends kept trying to get me to return to my old lifestyle and smoke with them, but I refused—for I had given that life up for good!
By this time, I had become employed as a security guard. One Sunday—on election day—I went to vote during my lunch hour. As I got to the Catholic Church building where the voting was being held, I noticed a placard directing members of The Church of Jesus Christ of Latter-day Saints to meet at a certain location for transport to a conference some distance away. I literally ran to this place and caught the last man getting on the bus. “Where is this church?” I asked him. “I want to be a member!” The man gave me contact information for the missionaries and took my telephone number. He said he would pass my information along to the elders.
A few days later, I received a call from a good missionary, Elder Egbert Brandin. He and his companion came and taught me about the plan of salvation—and I knew immediately that this is the true Church of God. Shortly afterward, I entered the waters of baptism and was washed clean—just like my copy of the Book of Mormon.

One evening several years ago, my wife and I were visiting the home of one of our sons and his wife and children for dinner. It was a typical event for a family with small children: there was much noise and even more fun. Shortly after dinner our four-year-old granddaughter, Anna, and I were still sitting at the table. Realizing that she had my full attention, she stood up straight on a bench and fixed her eyes on me. When she was sure that I was looking at her, she solemnly ordered me to “watch and learn.” She then danced and sang a song for me.
Anna’s instruction to “watch and learn” was wisdom from the mouth of a babe. We can learn so much by watching and then considering what we have seen and felt. In that spirit, let me share with you a few principles I have observed by watching and learning from wonderful, faithful marriages. These principles build strong, satisfying marriages that are compatible with heavenly principles. I invite you to watch and learn with me.

On Friday, 8 April 1853 general conference took place. President Heber C. Kimball stood at the pulpit and announced, “We have a number of elders who are chosen to go on missions.” He read the list of names, which included William Major, called to go to England.
On arriving in London, William settled in an apartment with other missionaries. In October 1854, William H. Kimball wrote his father, President Heber C. Kimball:
“On the 2nd inst., I went to see W. W. Major who has been ill for seven weeks, and at 7 o’clock last evening he departed this life, notwithstanding great faith and exertion on his part, as well as by many others. His last words to me were that he was not discouraged and wished me to administer to him. To the last his faith was good, and he desired to return to the Valley.”

That same patience and gratitude deepened the love in her marriage. One daughter, Louise, who later became the seventh general president of the Relief Society, says that the only time she saw Elizabeth cry was when a cat knocked down the shelves in the cabin and broke that precious china. Thomas ordered the first set of Haviland that ZCMI shipped into the territory to replace it—a measure of love indeed, for they were struggling to make a living in Scipio, Utah, where he served as bishop and she as Relief Society president.

Elder Sheldon F. Child, former member of the Second Quorum of the Seventy, shared a personal experience in regards to the impact of his father’s honesty and integrity. Elder Child was raised on a farm, but it did not provide enough income for their family. Consequently, his father obtained outside employment leaving young Sheldon to care for many of the farm chores.

Elder Child recalls: “I remember on one occasion one of the items on the list was to take a small broken part from our hay rake to the blacksmith shop to have it repaired. I was uncomfortable about going. My father hadn’t left any money, and I wondered what I should do. I put off going as long as I could. When all my other chores were finished, I knew I couldn’t avoid it any longer. Father expected the broken part to be repaired when he came home, and it was my responsibility to see that it was done.

“I can still remember walking the mile or so to the blacksmith shop. I even remember how uncomfortable I was as I watched him weld the part. As he finished, I nervously told him that I had no money, but that my father would pay him later. I’m sure he sensed my anxiety. He patted me on the shoulder and said, “Son, don’t worry, your father’s word is as good as his bond.” I remember running all the way home, relieved that the part had been repaired and grateful that my father was known as a man whose word was as good as his bond.

“As a boy I didn’t fully understand what that meant, but I knew it was good and something to be desired. It was years later that I recognized that a person whose word is as good as his bond is a person of honesty and integrity, a person to be trusted. In today’s world, there are some who think nothing of breaking their word, their promises, their covenants with man and with God. What a blessing it is to deal with those whom we can trust” (“As Good As Our Bond”, The Friend, November 1997).