Gospel Story Finder

For several days the Mayflower wallowed in the subsiding storm. At the first hint of sunshine, Ellen tugged at John Howland’s hand. “I need you to walk on deck with me,” she said.
“All right, little sister, we both need the fresh air.”
On the upper deck, Ellen admiringly patted the main beam so securely mended with her father’s clamp. At that moment a capricious wave sloshed over the deck, and John was washed overboard. Clinging to the mast, Ellen screamed and screamed. Swiftly sailors came. Miraculously John had caught hold of the topsail halyard (rope) that was dangling over the side. The halyard ran out at length, but John held on tightly, and the sailors hauled him in.
Relieved, Ellen buried her face in her hands. “Lord, thank Thee for helping John get hold of the halyard,” she whispered.

I swim on a winter swim team at the Lexington Aquatic Academy. Our team practices all winter and has weekend meets. Right at the beginning, I told my coach that I could compete in the meets that were held on Saturday but not those held on Sunday.
In March we had the last meet of the season, the Kentucky State Championship. The relay race was scheduled for Sunday. A couple of the team members who usually swim the relay were ruled ineligible. The coach asked my mom if I could swim just that one race on Sunday. Mom told him that it was my decision. When he asked me, I remembered something my dad had told me during a family home evening lesson. He had said that it is easier to decide how to handle a situation before you are actually faced with it. That way, when you have to make a decision, it will be easier to do the right thing. I had made the decision not to swim on Sunday before I joined my team. That made it easier for me to tell the coach that I couldn’t swim the relay.
I thought the coach would be mad at me. But at the end-of-the-year banquet, he presented me with a plaque engraved with the words “Christian Attitude Award—John Netherton 1999.” He told the team how proud he was of me for having standards and then sticking to them even when others tried to convince me to do something “just this once.” A couple of families called my mom to tell her about all the nice things that the coach had said about me. We weren’t at the banquet to hear him because it was on a Sunday! One mom even asked my mom where we went to church.
I am grateful for gospel standards and for the chance we have to be an example when we try to follow the teachings of Jesus.

The whole family put their faith on the line several years ago when they decided to close the shop on Sunday, even though it was one of their best days. They lost some customers after that, but they held firm to their decision, and their ex-customers, lonely for the incomparable pastries, came back and brought friends. Surrounded by this kind of integrity, Tom has learned many principles more important than the secrets of baking.

I learned the “why” of those interviews a long time ago, on a Sunday afternoon. It was the only bishop’s interview I ever had that wasn’t in the bishop’s office, but it’s the one that taught me best what a bishop is trying to do when he interviews an Aaronic Priesthood holder.
In those days, priesthood meeting was in the morning, and sacrament meeting was much later in the day. I was at home, thinking my priests quorum work was done for the day. The phone rang. It was the bishop. He asked if I would go with him, as his companion, to visit a poor widow who needed help. I jumped in the car when he came by, nervous about the unknown but interested to see how a bishop helped the poor.
I didn’t see any food in the car. And my surprise grew when we drove down a dirt lane, in what I thought was a vacant lot, and pulled up in front of a house with no paint and a broken sofa on the sagging wooden porch. We were invited into the dark living room by a woman in a faded and soiled dress. We sat at a table. The bishop began by asking, “Now, where is that budget form I gave you to fill out last week?” Then, for what seemed an hour, he worked that woman through a budget, a plan to repair her house, and a commitment to change her habits. I never said a word. I realize now that the bishop was watching me out of the corner of his eye the whole time.
We drove off in silence, the puzzled priest and the thoughtful bishop. He pulled into the driveway of my house, and we began to talk quietly. He asked me what I thought of what I’d seen. I told him honestly that I had always thought helping the poor meant giving them something, not asking them to do something. And then he opened his scriptures and a black notebook and taught me something he called, “the welfare principle.” He talked about building self-reliance and told me how to help people develop it.
When I walked into my house that afternoon, I didn’t know that I’d had an interview with my bishop. I wonder now if he somehow knew that I would someday be a bishop. But whether he knew or not, he did something remarkable that your bishop or branch president wants to do for you.
First, he cared about me enough to plan that interview carefully to teach me priesthood service. He didn’t need my help that day. His counselors or a home teacher could have helped him more. The way he casually pulled open his little black notebook and opened it to the pages filled with scriptures and quotations showed he was anything but casual in preparing to teach me how to give priesthood service.
Second, he turned from teaching to letting me talk about my goals for improving my ability to serve. I realize now he was urging me to prepare to be his assistant in the quorum, a call that came within months.
Finally, he learned how well I was living the gospel. His questions that day weren’t as direct as they were in some other interviews. But on that afternoon he asked if I had felt the Holy Ghost during our visit. And I realize now my positive answer probably told him what he wanted to know about my personal worthiness.
What he wanted, and what your bishop wants, was to give me the best chance he could to honor my priesthood. He knew that took at least three things: some understanding of how to use the priesthood; a personal commitment to use the priesthood; and a life clean enough, both by avoiding sin where I could and repenting where I must, that I could have the companionship of the Holy Ghost. He was wise enough, too, to know that my parents had done much of that. They had taught me, they had helped me set goals, and they had urged me to be worthy.
But as the president of the Aaronic Priesthood and of my quorum, he could give me some things I couldn’t get anywhere else. He was the person through whom God could call me or withhold callings from me. And he had the keys of repentance for the ward, and so for me. I know now how much he didn’t want to fail the Lord on his errand to give me every chance to prepare for the Melchizedek Priesthood, for missionary service, and for temple marriage. And I know now how lucky I was to have such a bishop as Alvin R. Dyer.

After I finished my military service as a young man, I returned to my parents’ home in central Utah, about 40 miles (65 kilometers) from the town of Manti. Not long before, plans had been announced for a small addition to the temple in Manti, and Church leaders were asking for volunteers to come help with that project. I signed up for a two-week shift, and soon I found myself swinging a pickaxe, breaking up boulders, and clearing rocks outside of the temple. The hot summer sun shone down on us all day long, and the work was physically harsh and mentally boring. A few times as I struggled to remove another rock, I wondered if perhaps I had been a little too hasty in responding to the call for volunteers.
As the days went by, though, I had a remarkable spiritual experience. Several times in the midst of that backbreaking labor, I heard and felt the Holy Ghost tell me that sometime in the future I would be involved in building other temples also. It was a very quiet but very clear feeling. At the time I was preparing to return to work on a cattle ranch, so it was not at all obvious to me how I might be involved in building temples, but I accepted that feeling as inspiration. Over the years I occasionally wondered about it, still uncertain about how it might come to pass, but very certain that the still, small voice had spoken those words to me.
For the past several years I have had the privilege of seeing that promise fulfilled in ways I never imagined as I have had the opportunity to work in the Temple Department during this exciting period of growth. I have seen firsthand President Gordon B. Hinckley’s commitment to bringing temples closer to more of the people of the world, and I share in his enthusiasm for the blessings that can come from the temple ordinances. President Hinckley said, “I urge our people everywhere, with all of the persuasiveness of which I am capable, to live worthy to hold a temple recommend, to secure one and regard it as a precious asset, and to make a greater effort to go to the house of the Lord and partake of the spirit and the blessings to be had therein.” In this, President Hinckley is echoing prophets before him. For example, the Prophet Joseph Smith warned of the consequences when we fail to use the temples available to us: “Those Saints who neglect [temple work] in behalf of their deceased relatives, do it at the peril of their own salvation.”
An obvious example might be the difference between attending the temple as an ordinance worker versus as a patron. When working in the temple, an ordinance worker finds it really is work; from memorization to procedure, there is much to do. The result of this effort is that ordinance workers gain familiarity with the ordinances and have an opportunity to learn and grow even more. And as I discovered during my physical labors on the Manti temple as a young man, a willingness to work and serve can prepare our hearts to receive spiritual insights.

I’ve had many blessings in my life—spiritual blessings. I had good parents, a good education, material blessings like a good home. I always had enough to eat, always a bed to sleep in, and many, many other blessings. I had the opportunity of working in business capacities, and in this capacity, of seeing the world, seeing many people. I have had many opportunities, but the greatest blessing that has come to me came through humble missionaries of The Church of Jesus Christ of Latter-day Saints.
I want to express gratitude for all that I have to these young men that came to our home—not only that they came, but that they had love enough not to give up. I was a very hard case. I had thought that through my education, and through my background, and my history, and my family that I would be superior. I felt pity for the missionaries. I said, “Well, this fine young man, with such a poor message!” They didn’t give up. They came again and again and again. And I felt an authority radiating through them that was stronger and more than all the knowledge that I had in my previous life—the authority of the true love of Christ. I want to give thanks to this generation of missionaries who did not give up and to the mission president who had concern enough not to withdraw the missionaries from me. It was Elder Theodore M. Burton. I will never forget that.
I will tell you that I’m deeply convinced that this is in my life the most important blessing I have ever received. It changed my life totally. I began to realize that a man can know nothing important in this world unless he has knowledge of the gospel of Jesus Christ restored by his prophet, Joseph Smith, and follow-through by a living prophet, Spencer W. Kimball. Without this message I would not have a family like I have now. I would not have the love for my lovely wife that I have now, and I would not be able to be so proud of my children.

Nicholas Ofosu-Hene was a young policeman assigned to guard an LDS meetinghouse during the freeze. His duty was to watch over the building at night. When Nicholas first arrived at the meetinghouse, he saw that things had been scattered around, with papers, books, and furniture in disarray. In the midst of this disorder, he saw a copy of the Book of Mormon. He tried ignoring the book because he had been told that it was evil. But he felt strangely attracted to it. Finally, Nicholas could ignore the book no longer. He picked it up. He felt impelled to start reading it. He read through the night, tears running down his cheeks as he read.
The first time he picked it up, he read all of 1 Nephi. The second time, he read all of 2 Nephi. When he got to 2 Nephi chapter 25, he read the following: “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.”
At that point, Nicholas felt the Spirit so strongly that he started sobbing. He realized that in the course of his reading he had received several spiritual promptings that this book was scripture, the most correct he had ever read. He realized that the Latter-day Saints, contrary to what he had heard, strongly believe in Jesus Christ. After the freeze ended and missionaries returned to Ghana, Nicholas, his wife, and his children joined the Church. When I saw him last year, he was a police commander and was serving as the president of the Tamale Ghana District of the Church. He says: “The Church has transformed my life. … I thank the Almighty God for leading me into this gospel.”

Juliana was a little bit scared to give a talk in Primary.
Grandma gave Juliana a hug. “Heavenly Father will help you,” she whispered.
When it was her turn, Juliana saw her friends, her teacher, and Grandma and Grandpa all smiling at her. Then she gave her talk.
“I am a child of God. I show that I love Heavenly Father by learning about Jesus, saying my prayers, and helping my family. I know that Heavenly Father and Jesus love me too. In the name of Jesus Christ, amen.”
After Primary, Juliana gave Grandma a big hug. “I stopped being scared,” she said. “I knew Heavenly Father was helping me.”

Chen, Yang Su-yuan has been blind since 1981, when she developed complications after cataract surgery. But losing her eyesight helped her find the gospel and ultimately helped her see the importance of temple and family history work.
Having recently gone blind, Sister Chen didn’t realize that the two young ladies at her door asking for a glass of water were missionaries. Inviting them in made all the difference in her life.
“Most people considered me useless because I was blind,” Sister Chen says. “But that’s not what God wanted to tell me. He sent me missionaries after I lost my sight to teach me that we are all the children of God and that He ransomed us at a great price. I learned my worth because of the ransom Jesus paid. I am priceless.”
Since then, Sister Chen has served in many callings in the Chung Li First Ward, Tao Yuan Taiwan Stake, as well as serving in the temple since 1992.

There are many single adults in the Church well beyond their early adult years. While finding their present life different than they had anticipated, they keep the law of chastity.11 It can be a trial of their faith. I express my deep respect and admiration for these disciples of Christ.
“God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.”12 In the New Testament the Savior lifted the moral standard for His followers when He declared, “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”13 He taught us not to condemn others, but He was unafraid to speak directly: “Go,” He said, “and sin no more.”14
Our family has a friend. You probably know someone like her, or perhaps you are like her. Always faithful, serves nobly in the Church, admired professionally, adored by her family, and while she anticipated marriage and children, she is single. “I made the decision,” she said, “to put my … trust in Jesus Christ. Going to the temple frequently helps me keep a more eternal focus. It reminds me I am never alone. I have faith … that no … blessing will be withheld … as I … remain faithful to my covenants, including the law of chastity.”15
Another friend served an outstanding mission, followed by rigorous academic training. He hoped to have a family. His trial of faith: feelings of same-sex attraction. He wrote me recently: “I am promised in my patriarchal blessing that I will have my own family someday. Whether that will occur in this life or the next, I do not know. But what I do know is that I don’t want to do anything that will jeopardize the blessings God has promised both me and my future posterity. … Living [the law of chastity] is a challenge, but did we not come to earth to confront challenges and to show God our love and respect for Him by keeping His commandments? I am blessed with good health, the gospel, a loving family, and loyal friends. I am grateful for my many blessings.”16
The world protests, how can you ask so much? The Lord responds:
“My thoughts are not your thoughts, neither are your ways my ways. …
“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”17
These two followers of Christ and tens of thousands like them have felt the Savior’s promise: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”18

Once in Utah, Dan Jones settled in Manti, where he was elected the first mayor in 1851. A year later, however, he was called to serve a second mission in his native land. Again he responded without hesitation. With a few others, he began the long trek east. When about eighty miles out of Salt Lake City, he met a group of Welsh Saints coming to the Valley. They had been baptized during his first mission, and they could scarcely contain their feelings when they met their beloved leader, they on their way to the valleys of the West, and he on his way to the valleys of Wales. They sang; they wept; they spoke with words of true affection. They spent a happy day together before parting. As they were separating, Elder Jones gave William Morgan a letter to be delivered to the Presiding Bishop of the Church, Edward Hunter. It breathes the spirit of this remarkable man and his love for his Welsh brethren and sisters:
“Esteemed Bishop Hunter.—Many of my compatriots are coming across in the 13th Company; I do not know their condition; perhaps their money and their provisions are scarce. If so, when they reach the Valley, I shall be grateful to you for furnishing them their needs, through the hand of [Brother Morgan], and I shall pay you in Manti, San Pete Valley.”7

I told him that I have a neighbor living across the street from me who, in 1950, came from Princeton University to the University of Utah. His name is Henry Eyring. At that time he had already gained eminence as a great scientist. He told us a story that I have not forgotten. He said that at one time he was invited to attend a world meeting of scientists. Each person present had the opportunity of standing before the group and saying whatever he chose. Dr. Eyring stood before this group of scientists and asked, “What is the Second Law of Thermodynamics?”
One of the scientists responded that if two bodies of different temperatures with no external influences are placed in conjunction the heat from one will flow to the other until they reach the same temperature—that is, a condition of equilibrium.
Dr. Eyring went on to explain what is meant by equilibrium. He said that if one saw water running down a creek bed, he would think that to be quite natural; but if he saw water running up the creek bed, he would think something was wrong. The water should be seeking its lowest level, or a state of equilibrium. If one saw a rock rolling down the side of a canyon wall, he would think that to be quite natural; but if he saw the rock rolling up the side of the canyon wall, he might think that to be quite unusual. The falling rock would be seeking its equilibrium. If a glass on a table were pushed to the side, it would drop to the floor, but one would hardly expect the glass to jump from the floor onto the table. The falling glass would be seeking its equilibrium. Then he asked, “If you were in the desert and found a watch lying on the desert floor, what would you conclude?”
One of the scientists responded, “That someone had been there before.”
“Furthermore,” Dr. Eyring queried, “If you picked up the watch and put it to your ear and found that it was ticking, what would you conclude?”
The response came: “That someone had been there recently and wound it up.”
Dr. Eyring continued, “We have an interesting phenomenon in the universe. We have a sun that is very hot and an earth that is relatively cold. Had they existed that way forever, according to the Second Law of Thermodynamics, they would be the same temperature—they would be in a state of equilibrium. But they are not. One it still very hot and the other relatively cold.”
Dr. Eyring then said to his colleagues, “Someone had to wind the universe up. Who was it?” Then he sat down.
Following the meeting he walked down the aisle with Dr. Millikan, who at that time was the world’s most renowned physicist. Dr. Eyring asked, “Dr. Millikan, what is the answer to my question?”
Dr. Millikan said, “Obviously, there is a creator.”
Dr. Eyring says that there are conflicts in science and religion. We have conflicts between science and science, and we have conflicts between religion and religion. But there is no conflict between true science and true religion, for when science finds the truth it will conform to the true religion. When Dr. Eyring left Pima, Arizona, to gain his education and to seek his fortune, his wise father said to him, “Now remember, son, you don’t need to believe anything that isn’t true. The gospel of Jesus Christ encompasses all truth. And if it isn’t true, it isn’t gospel.”

Gage stared at the empty old bottle and turned it over in his hands. It was small and misty green, with a cork stopper in the top. Grandpa Russell had given it to him after his baptism.
“What is it?” Gage asked. “I know it’s a bottle—but there’s nothing in it.”
“Oh, it’s full,” Grandpa said.
Gage shook the bottle. “Well, it looks empty to me.”
Grandpa laughed. He pulled out the cork and held the little bottle near Gage’s ear. “Can you hear it?” he whispered.
“Hear what?” Gage whispered back.
Grandpa smiled. “Silence,” he said. Then he put the cork back in the bottle. “In today’s world, silence is pretty hard to find. It’s like medicine, and each drop is as precious as gold.”
Gage said thank you and took Grandpa’s strange gift home. But he didn’t think about it much.
A few weeks later, Gage’s uncle Vince passed away. After the funeral, lots of relatives crowded into the front room at Gage’s house to visit. Gage escaped to his bedroom and closed the door. He could hear the muffled voices of his parents and relatives down the hall.
Gage saw the old green bottle sitting on his desk and picked it up. He turned it over in his hands. Grandpa had said silence was like medicine. Gage needed to find some peace and comfort after Uncle Vince’s funeral.
Gage pulled the cork loose from the bottle and tipped it over his head, pretending to let a little silence pour out. He knew the bottle wasn’t really full of silence. But he knew he needed some quiet time to feel close to God.
He felt tears build up in his eyes. Uncle Vince wouldn’t be there anymore—no more silly jokes, no more wrestling with him. Gage’s heart hurt from missing him.
Then in the silence, Gage felt something warm grow in his heart and soften the pain. He remembered that Uncle Vince wasn’t gone forever; he had just moved on to the next world. Because of Jesus Christ and the plan of salvation, everyone would live forever. Gage was still sad, but he knew that someday he could see Uncle Vince again.
As he held the bottle in his hands, Gage felt peaceful inside. He knew it was because of the Holy Ghost and not the bottle. The bottle had just reminded him to be quiet so he could feel the Holy Ghost. He corked the bottle and set it down.
Go to “Family Night Fun” for an activity to go with this story.
Then he went back to the front room to be with his family. He could carry the peace and comfort of the Holy Ghost inside of him even outside his quiet room.

Eleven-year-old Jennifer stared out the window of her Primary classroom. Marshmallow clouds drifted across a blue March sky. Sometimes she saw imaginary faces in the clouds.
“Jennifer,” the teacher said impatiently, “what do you think of the idea?”
“I’m sorry, Sister Sparks. I guess I wasn’t listening.”
“I know,” Sister Sparks said dryly, at which the other students giggled. “We’ve been discussing a service project, and it’s been decided that we will visit the Golden Years Rest Home once a week for the next two months.”
“What will we do there?” Jennifer asked.
“We can sing, put on skits, play checkers and other games, and just visit with the folks who live there.”
Jennifer didn’t think that sounded like very much fun. She was apprehensive about being with people she didn’t know, especially older people.
The first visit to the home was not very successful. The children felt awkward and uncomfortable. The second visit was better. They felt a bit more relaxed, and the residents seemed to enjoy their company.
By the third visit the children felt at home, and they hurried to pick out their favorite partners to visit and play games with.
During one visit Jennifer noticed an elderly lady for the first time. She sat alone, looking out the window. Her fine, wispy white hair framed a face with deep wrinkles. Jennifer went over and stood silently beside the lady for a moment. Finally she said, “Hi, I’m Jennifer Wheeler. Would you like me to read to you?”
The old lady looked up with watery blue eyes. Her pale lips spread in a slow, sweet smile. “That would be very nice, dear, but if you don’t mind, I’d rather just talk.”
Jennifer drew up a chair and sat down. “What’s your name?” she asked.
The old lady laughed softly. “It might be one you’ve never heard. It’s Clementine. Clementine Dodd. But everyone here calls me Clemmie. Tell me about yourself.”
Jennifer told her about school and her family and friends. Her eyes sparkled as she added, “Oh, you should see my cat! Her name is Bounce. Don’t you think that’s a nice name?”
Clemmie agreed, and they sat in silence for a while. Then Jennifer said, “Tell me about when you were a little girl. Did you like school?”
Clemmie’s eyes misted over as her memory went back to those long-ago days. She was quiet for so long that Jennifer thought she hadn’t heard the question.
At last she said, “Yes, Jennifer, I liked school, but I had to quit in the sixth grade. We were very poor. Oh, the chores we had to do! There was wood to chop and carry in, buckets of water to bring in from the well, oil lamps to clean and fill. We didn’t have much time for school or for play.”
Jennifer found it hard to imagine Clemmie as a young girl, harder still to think of anyone’s working so hard just to survive. She thought of her own warm, bright home and the simple chores she had to do. “But didn’t you ever get to do anything you wanted to do?” she asked.
Clemmie chuckled. “I remember one time when I was about sixteen. I had a beau, one of the hired hands from a neighboring farm, who had invited me to a barn dance. Shortly before the dance my father noticed that the chicken coop hadn’t been cleaned and reminded me that it was my turn to clean it. I had completely forgotten! He said I couldn’t go out that night until the job was done.”
“What did you do, Clemmie? Did you have to stay home?”
Clemmie smiled as she continued: “No, I talked my brother into doing it for me. I had to promise to take his turn the next three times. If you knew what a hated job it was, you’d know how much I wanted to go to that dance!”
Jennifer went back home, thinking that things were sure a lot different now than they were in Clemmie’s day.
Over the next few weeks, Jennifer and Clemmie became great friends. Clemmie had new stories of her childhood to tell every visit, and Jennifer came to appreciate what it was like to live in those bygone days.
As they were going to the nursing home one week toward the end of April, Jennifer was thinking about how much she would miss Clemmie and her stories at the end of the month. When they entered the home, Jennifer noticed right away that Clemmie was not in her usual spot by the window. “Where do you suppose Clemmie is?” she asked her teacher.
“I’ll find out,” Sister Sparks replied and went to talk to the head nurse.
When she came back, Jennifer could tell by her expression that something was wrong. “What is it, Sister Sparks? Is Clemmie sick?”
“No, dear. I’m sorry to have to tell you, but Clemmie died a few days ago. The nurse said she went peacefully in her sleep.”
Jennifer felt the hot tears burn her eyes, and she turned away so the others wouldn’t see her crying.
Sister Sparks put an arm around her shoulders and said, “You brought a lot of pleasure and happiness into the last weeks of her life.”
As the class left the nursing home, Sister Sparks drew Jennifer aside. She handed her a small leather-bound book. The cover was cracked and worn at the edges, and Jennifer could just make out the faded gilt lettering, Daily Journal.
“The nurse gave me this to give to you,” Sister Sparks said. “It was Clemmie’s journal when she was a young girl. Clemmie wanted you to have it.”
Jennifer almost cried again as she looked at the writing on the worn pages. She knew the journal was something she would treasure always.

When I was a child, my parents took me to church only occasionally. I was baptized and ordained a deacon, but attending church was not a big part of our lives. By the time I was 14, I wasn’t attending church at all. I was in the middle of yet another custody battle between my parents. When I moved in with my mom, I had no motivation to study, because I saw no purpose in my life. A lot of people stayed away from me in my new school because I wore black clothing and combat boots. My grades were terrible. That was the year I entered ninth grade.
One day I was visiting my grandma when she told me that if I would graduate from seminary, she would give me $100. For me that was a lot of money. I said I’d think about it.
When I went to my new school to register, the school counselor signed me up for three shop classes because other classes were full. I didn’t want to take shop, and then I remembered Grandma’s offer. Suddenly the idea of getting out of shop and getting $100 sounded pretty good. I signed up for released-time seminary. I went to class, but I sat in the back and participated as little as possible.
One day I got to seminary class late, and the only seat available was on the front row. I sat down and heard our teacher, Brother Peck, say, “I don’t know why, but I feel like we need to watch this today.”
We watched How Rare a Possession, a movie about how the Book of Mormon affected the lives of different people. As the movie ended and we got up to leave, something unexpected happened: I realized that I felt peaceful. It was such a foreign feeling that I wondered what it could mean. An impression came: I was feeling the Spirit. At that moment I knew the Book of Mormon was an inspired book.
I started going to church with some friends in our neighborhood. But then we moved and I stopped going.
In my new school I signed up for seminary. I began reading the scriptures daily. One night it hit me just how much my life needed changing. I had been learning about the gospel, but I hadn’t been living it. I was still hanging out with people who made it difficult to live righteously. I knew I had to get serious about changing my life. The next day I went and talked to Brother Porter, my seminary teacher. He told me when and where my ward met.
The next Sunday I went to church but sat down in the back of the chapel. It took a while to make friends because of my reputation, but I kept going each week because I knew that was where I was supposed to be. For my 15th birthday, my other grandma gave me a gift certificate for a haircut and some new clothes. A few days later I was ordained a teacher.
When general conference came, Brother Porter gave us an assignment to watch at least one session. I put off the assignment until Sunday morning. When the session started, I rolled over in my bed and turned on the TV. As I watched President Thomas S. Monson, then the Second Counselor in the First Presidency, talk about the history of the Church in the German Democratic Republic, I felt that same feeling of peace. I recognized it as the Spirit testifying that I was listening to prophets. That afternoon my mom and brothers went grocery shopping. I stayed home to watch another session.
By that point I had made two very important decisions: I would live the gospel, and I wanted to get married in the temple. But I wasn’t going to spend two years on a mission. Then our seminary teacher gave some lessons on missionary work. By the end of the week, I knew that going on a mission was the right thing to do.
I went to the bishop to get a recommend for my patriarchal blessing. Through that experience, I learned that God had a plan for my life. That knowledge helped me form my own plans for the future. My grades improved, and I started getting involved in clubs and activities at school. I was assigned to be a home teacher with a neighbor, who taught me about service and how a priesthood holder should live.
Despite the changes I made, my life wasn’t easy. In some ways it became more difficult. Going to church meant more conflicts with my family over the kinds of activities we engaged in on Sunday and the kinds of movies we watched. Most of the time I went to church by myself. I missed out on dinners, movies, and visits to amusement parks. But that was more than made up for by the Spirit I felt. The Holy Ghost comforted me in difficult times and taught me as I read the scriptures.
When I graduated from high school and seminary, my grandma gave me the promised check for $100. I thanked her and told her I didn’t want it, but she insisted. The testimony I had gained of a loving Heavenly Father, the Savior, the Holy Ghost, the restored Church, and prophets who lead us today was worth far more than any amount of money.

I do not like to see people getting teased or laughed at. I feel bad for them when that happens. I know I wouldn’t like it if that happened to me.
One day I was walking home from school with a friend. As we got to our street, a boy named Mark* was just getting off the school bus. Mark lives nearby, but he goes to a different school. He is overweight. My friend started to call him rude names, like “Chunky” and “Chubby.” Mark pretended not to hear and walked more quickly toward his house. After he was out of sight, I told my friend that calling him names was not nice. After I got home, I was still upset about it. Even though I had not called him names, I had stood by and let someone else do it.
Early the next morning I went over to Mark’s house and apologized to him that my friend had called him names and that I had not stopped it. After I apologized to him, I felt much better inside. I hope it made him feel better, too.

One such experience occurred three months ago when I was with a graduate student at a professional meeting. He had worked many hours on wording, rewording, and crafting his talk in order to present as clearly as possible his data and conclusions. He had organized, reordered, and revised his slides to present plainly the most important information in a logical, easy-to-follow sequence. This preparation continued in his hotel room well into the night before his talk. At the end of his presentation, which was the last in that session, many scientists in the audience came to the front to greet him as he stepped down from the podium to commend and congratulate him and even offer to remain in contact regarding his future research. One woman, an official from the National Institutes of Health who administers research grants, pulled me aside from the group and said, “This was tremendous! This is the way science should be done.” The student in his preparation neither sought nor anticipated such praise. His goal was simply to make the best presentation possible and represent himself and BYU as capably as he could.

James Setterberg was also part of the first generation of missionaries to use Preach My Gospel. When he arrived in the Texas Houston East Mission in 2005, his fellow missionaries had been using the resource for several months. But because of the example of a local priesthood leader, Elder Setterberg realized that the tool’s usefulness wasn’t limited to the missionaries.
“In one area, we missionaries lived in the home of a stake president and his family. Every morning, they got up for scripture study, which included going through the various chapters of Preach My Gospel. That’s when I realized that this book really is for everyone,” he says.
It was a lesson he brought home with him. “Before my mission, I had never really set specific goals for my life; I guess I didn’t want to overshoot things,” he admits. “But because of the emphasis on goal setting from my mission president and chapter 8 of Preach My Gospel, that began to change.”
Weekly planning and goal-setting sessions for two years formed a habit that James has retained since his return home. He has, for example, set and worked toward educational and spiritual goals. He says, “I’ve come to realize that without setting goals, you can’t really tell where you are in life, progression-wise. But when you do set and work toward goals, you stretch yourself and become a better person. I have Preach My Gospel to thank for learning that.”

For the past 17 years, I have had the privilege of spending the majority of my time living and traveling throughout China. I see numerous members participate in monthly temple excursions to Hong Kong to do temple ordinances for those who have departed this world. Many are involved in genealogical projects where long lost ancestral records are found and temple ordinances can be done for them. In 2008, a deadly earthquake occurred in Sichuan Province where tens of thousands of inhabitants perished. Hundreds of church members responded instantly. Many travelled to the areas of destruction to offer lifesaving services. I am proud to say, some of them are among you in the audience. Some recipients were touched by those charitable acts and subsequently accepted the gospel of Jesus Christ. Another young sister was in college at the time of the earthquake. She did not hesitate to make the extreme personal sacrifice. She left school altogether to join the rescue effort to save lives that lasted several months. This remarkable sister from Sichuan, China will arrive here to further her education this coming September.

This story took place in Nigeria.
Ephraim ran as fast as he could. His heart pounded. Each step sent clouds of dust into the air. He reached his arm out. He was so close!
“You’re it!” Ephraim said as he tagged his brother, Uchenna, on the arm.
“Ephraim! Uchenna!” Mom called from the house. “Time to come in. We still have a lot of work to do.”
“Yes, Mom,” Ephraim said. He and Uchenna went inside.
Today was their younger sister Johanna’s birthday. They were having guests over for her birthday dinner. There was a lot to do.
Ephraim helped Mom make Johanna’s birthday cake. He liked to help Mom cook. Especially when they made cake.
Ephraim looked over at his brother and sister. Uchenna was working hard to clean the house. But Johanna wasn’t helping at all. She was just reading a book.
“Why isn’t Johanna helping?” Ephraim asked as he stirred the cake batter.
“It’s her birthday,” Mom said. “We’ll do all her work for her.”
“But that’s not fair! Johanna wouldn’t help me if it was my birthday.” Ephraim felt a little mad. He stirred the bowl faster, and bits of batter hit his face.
Then Ephraim grinned. He had an idea. He would make Johanna promise to help him on his birthday. If she didn’t promise, then Ephraim wouldn’t help today! Then it would be fair.
He told Mom about his plan. But she didn’t seem very happy about it.
“Remember to think about what Jesus would do,” she said.
Ephraim thought about Jesus. Jesus helped others, but He didn’t ask for anything back. Ephraim knew that Jesus wanted him to serve others, like He did.
“I think Jesus would want me to help Johanna without making her promise me anything,” Ephraim said.
“I think so too,” Mom said. She helped Ephraim pour the cake batter into the pan.
Mom put the cake into the oven. Then Ephraim helped Mom make meat pie for dinner. He was excited to have some.
Ephraim saw that Uchenna wasn’t cleaning anymore. He was playing a game with Johanna.
Ephraim felt mad again. Why was he the only one helping? Maybe he should get two pieces of the meat pie. And Johanna and Uchenna shouldn’t get any! It was only fair.
But Ephraim thought about Jesus again. Jesus would want all of us to have a piece, he thought.
Ephraim helped Mom finish dinner. He even helped set the table without being asked. He felt a lot happier. He knew that the Holy Ghost was telling him he had made the right choice.
When they all sat down to eat, they sang a birthday song to Johanna. Ephraim sang as loud as he could.
Mom cut the meat pie, and Ephraim quickly reached to grab some. But then he stopped.
“You can have the first piece,” he said to Johanna. “Happy birthday!”
Illustrations by Corey Egbert