Gospel Story Finder

Many years ago, when I was a young boy during the decade of the 1960s, I would attend church with my family each Sunday. At that time, we would attend Sunday School in the morning and sacrament meeting in the late afternoon. I remember attending junior Sunday School and sitting in the Primary room with other children as we sang Primary songs such as, “Jesus Once Was a Little Child,” “When He Comes Again,” and “I Am a Child of God.” One particular Sunday morning, as I sang with the other children, I felt a warmth fill my heart. It went from my heart to my chest, and then it filled my whole body. It was a warmth that brought peace to my soul. In that moment, I felt my first experience with the Holy Ghost witnessing to me that God the Father lived, and that He knew me. It was a simple experience, but it was sweet to me and one that I remember vividly over fifty years later.

Several years ago I worked with a client, Rachel (name has been changed), who had a problem with drinking. It had become a crutch and a means to release the stress of her difficult life. She determined that she was going to overcome her addiction, and with some help and encouragement, she stopped drinking. Before fully overcoming her drinking problem, she didn’t belittle herself for her weakness. She recognized it. Then, with determination and the help of a good bishop, the Lord, and a few key people, Rachel determined that she would stop drinking. Last time I spoke with her, she reported no desire to drink.

As a young man, Brother Vern Crowley said he learned something of the crucial lesson the Prophet Joseph had taught the early Saints in Nauvoo when he told them to “love others, even our enemies as well as friends.” This is a good lesson for each of us.

After his father became ill, Vern Crowley took responsibility for running the family wrecking yard although he was only fifteen years of age. Some customers occasionally took unfair advantage of the young man, and parts were disappearing from the lot overnight. Vern was angry and vowed to catch someone and make an example of him. Vengeance would be his.

Just after his father had started to recover from his illness, Vern was making his rounds of the yard one night at closing time. It was nearly dark. In a distant corner of the property, he caught sight of someone carrying a large piece of machinery toward the back fence. He ran like a champion athlete and caught the young thief. His first thought was to take out his frustrations with his fists and then drag the boy to the front office and call the police. His heart was full of anger and vengeance. He had caught his thief, and he intended to get his just dues.

Out of nowhere, Vern’s father came along, put his weak and infirm hand on his son’s shoulder, and said, “I see you’re a bit upset, Vern. Can I handle this?” He then walked over to the young would-be thief and put his arm around his shoulder, looked him in the eye for a moment, and said, “Son, tell me, why are you doing this? Why were you trying to steal that transmission?” Then Mr. Crowley started walking toward the office with his arm around the boy, asking questions about the young man’s car problems as they walked. By the time they had arrived at the office, the father said, “Well, I think your clutch is gone and that’s causing your problem.”

In the meantime, Vern was fuming. “Who cares about his clutch?” he thought. “Let’s call the police and get this over with.” But his father just kept talking. “Vern, get him a clutch. Get him a throwout bearing too. And get him a pressure plate. That should take care of it.” The father handed all of the parts to the young man who had attempted robbery and said, “Take these. And here’s the transmission, too. You don’t have to steal, young man. Just ask for it. There’s a way out of every problem. People are willing to help.”

Brother Vern Crowley said he learned an everlasting lesson in love that day. The young man came back to the lot often. Voluntarily, month by month, he paid for all of the parts Vic Crowley had given him, including the transmission. During those visits he asked Vern why his dad was the way he was and why he did what he did. Vern told him something of their Latter-day Saint beliefs and how much his father loved the Lord and loved people. Eventually the would-be thief was baptized. Vern later said, “It’s hard now to describe the feelings I had and what I went through in that experience. I, too, was young. I had caught my crook. I was going to extract the utmost penalty. But my father taught me a different way.”

It was the day before my high school graduation. The seminary building was packed with students, most of them graduating seniors full of anticipation of the next day’s big event.
It had been a great year for me, and now my high school years were coming to an end. I was standing in a large group of noisy, excited seniors signing yearbooks when a girl I didn’t know asked me if she could sign my book. I thought it was a little unusual, but I shrugged and handed it over. She gave me a big smile and hurried off to a desk in one of the classrooms.
That night as I was looking through my yearbook and smiling at all the things my friends had written, I came to a small paragraph that began, "You don’t know me, but I have been watching you all year."
I was shocked. I read that sentence over and over. I hadn’t been living my life as if someone might be watching me. I had only been thinking of what a good time I was having. I read on. This girl who had asked to sign my yearbook also wrote that she had noticed how active I was in seminary and that she was determined to be just like me.
While I was proud she had chosen me to admire, what I mostly felt at that moment was a profound sense of relief that I had not unknowingly led her down the wrong path by my actions. Not once during that last year of high school had I considered myself a role model to younger students. But that night when I said my prayers, I thanked Heavenly Father for righteous parents, inspiring teachers, and good friends who had made it easy for me to choose the right.
I never saw that girl again. But I have always remembered the moment she changed my life by asking to sign my yearbook. I have tried since that day to live each minute as though someone is watching—because someone usually is.

Salote:
Two years after our son Esa died of lung cancer, our daughter Esalynn died of meningitis. In the temple, I felt a strong prompting to speak with a senior sister missionary there who also lost two children years earlier. She told me, “If you make your home a holy place, you can feel your children’s presence there.”
That has become our goal. Everything we do is to make our home a holy place. We want to feel them close.
We don’t know how to parent children beyond the veil. But if we do our best to live righteously, we believe they will feel our efforts. In our family devotionals, we welcome Esa and Esalynn by name.
In our home, even when we have a disagreement, we try to resolve it quickly. We want our home to stay a holy place as much as possible. As we’ve done so, we have all felt hope and healing and love.
Sakiusa:
The experience of losing Esa and Esalynn has ultimately brought our family closer together. We counsel together with our other children. We attend the temple as a family. We live our lives as simple as possible and choose gratitude every day. As we talk about what it means to be sealed as a family in the temple, that sealing becomes alive in us. And through all of this, we do feel the presence of our children.
One of the first things we did to make our home holier was to start reading the Book of Mormon daily. At first, we shared Book of Mormon stories with pictures for our younger children. Then we added videos. Now we’re reading more from the Book of Mormon. I can testify of the power of the Book of Mormon.

Some years ago I read an article entitled “Bind on Thy Sandals.” It told of a quarterback on the football team of a small, rural high school. This young man managed to make the team, but it was clear that he was not going to be all-state or all-American. In fact, he was the fourth of four quarterbacks.
By the last game of the season, he had never been called into a game, and he had given up all hope of playing. During the final game of the year he decided to relax and enjoy himself, so he pulled off his shoes, wrapped himself in a blanket, and settled down on the bench to watch his buddies play.
Midway through the game he heard the coach shout his name. He was startled and wondered if he had been mistaken. Then the coach called again, “Hey, you! Get in there and move the ball!”
What should he do? He wanted to say, “Wait, coach, while I put on my shoes.” But instead, he made straight for the huddle, his white-stockinged feet conspicuous to the players, the spectators, and the coach.
He was obviously confused as he called his first play, and by the time he took the snap from center, he had forgotten which play he had called. While his teammates moved to the right, he went left, where he was swallowed up in the snarl of onrushing linemen.
He said later, “No one expected me to make a touchdown. Even running the wrong way was understandable. But there was no excuse for a quarterback without shoes.” (See Improvement Era, September 1969, page 44.)

Imagine that our bishop has appointed you and me to plan a picnic for all of the ward members. It is to be the finest social in the history of the ward, and we are to spare no expense.
We reserve a beautiful picnic ground in the country. We are to have it all to ourselves; no outsiders will interfere with us.
The arrangements go very well, and when the day comes, the weather is perfect. All is beautifully ready. The tables are in one long row. We even have tablecloths and china. You have never seen such a feast. The Relief Society and Young Women have outdone themselves. The tables are laden with every kind of delicious food: grapes, cantaloupes, watermelon, corn on the cob, fried chicken, hamburgers, cakes, pies—you get the picture?
We are seated, and the bishop calls upon the patriarch to bless the food. Every hungry youngster secretly hopes it will be a short prayer.
Then, just at that moment there is an interruption. A noisy old car jerks into the picnic grounds and sputters to a stop close to us. We are upset. Didn’t they see the “reserved” signs?
A worried-looking man lifts the hood; a spout of steam comes out. One of our brethren, a mechanic, says, “That car isn’t going anywhere until it is fixed.”
Several children spill from the car. They are ragged, dirty, and noisy. And then an anxious mother, leaving the car, takes a box to that extra table nearby. It is mealtime. Their children are hungry. She puts a few leftovers on the table. Then she nervously moves them about, trying to make it look like a meal for her brood. But there is not enough.
We wait impatiently for them to quiet down so we can have the blessing and enjoy our feast.
Then one of their little girls spies our table. She pulls her runny-nosed little brother over to us and pushes her head between you and me. We cringe aside, because they are very dirty. Then the little girl says, “Ummm, look at that. Ummm, ummm, I wonder what that tastes like.”
Everyone is waiting. Why did they arrive just at that moment? Such an inconvenient time. Why must we interrupt what we are doing to bother with outsiders? Why couldn’t they have stopped somewhere else? They are not clean! They are not like us. They just don’t fit in.
Since the bishop has put us in charge, he expects us to handle these intruders. What should we do? Of course, this is only a parable. If it really happened, my young friends, what would you do?
I will give you three choices.
First, you could insist the intruders keep their children quiet while we have the blessing. Thereafter we ignore them. After all, we reserved the place.
I doubt that you would do that. Could you choke down a feast before hungry children? Surely we are better than that! That is not the answer.
The next choice. There is that extra table. And we do have too much of some things. We could take a little of this and a little of that and lure the little children back to their own table. Then we could enjoy our feast without interruption. After all, we earned what we have. Did we not obtain it by [our own] industry, as the Book of Mormon says? (see Alma 4:6).
I hope you would not do that. There is a better answer. You already know what it is.
We should go to them and invite them to come and join us. You could slide that way, and I could slide this way, and the little girl could sit between us. They could all fit in somewhere to share our feast. Afterward, we will fix their car and provide something for their journey.
Could there be more pure enjoyment than seeing how much we could get those hungry children to eat? Could there be more satisfaction than to interrupt our festivities to help our mechanic fix their car?
Is that what you would do? Surely it is what you should do. But forgive me if I have a little doubt; let me explain.
We, as members of the Church, have the fulness of the gospel. Every conceivable manner of spiritual nourishment is ours. Every part of the spiritual menu is included. It provides an unending supply of spiritual strength. Like the widow’s cruse of oil, it is replenished as we use it and shall never fail (see 1 Kgs. 17:8–16).
And yet, there are people across the world and about us—our neighbors, our friends, some in our own families—who, spiritually speaking, are undernourished. Some of them are starving to death!
If we keep all this to ourselves, it is not unlike feasting before those who are hungry.
We are to go to them and invite them to join us. We are to be missionaries.
It does not matter if it interrupts your schooling or delays your career or your marriage—or basketball. Unless you have a serious health problem, every Latter-day Saint young man should answer the call to serve a mission. Even mistakes and transgressions must not stand in the way. You should make yourself worthy to receive a call.
The early Apostles at first did not know the gospel was for everyone, for the Gentiles. Then Peter had a vision. He saw a vessel full of all kinds of creatures and was commanded to kill and to eat. But he refused, saying they were common and unclean. Then the voice said, “What God hath cleansed, that call not thou common” (Acts 10:15). That vision, and the experience they had immediately following, convinced them of their duty; thus began the great missionary work of all Christianity.
Almost any returned missionary will have a question: “If they are starving spiritually, why do they not accept what we have? Why do they slam the door on us and turn us away?”
One of my sons was serving in Australia and was thrown off a porch by a man who rejected his message.
My son is big enough and strong enough that he had to be somewhat agreeable to what was happening or the man never could have done it.
Be patient if some will not eat when first invited. Remember, all who are spiritually hungry will not accept the gospel. Do you remember how reluctant you are to try any new food? Only after your mother urges you will you take a little, tiny portion on the tip of a spoon to taste it to see if you like it first.
Undernourished children must be carefully fed; so it is with the spiritually underfed. Some are so weakened by mischief and sin that to begin with they reject the rich food we offer. They must be fed carefully and gently.
Some are so near spiritual death that they must be spoon-fed on the broth of fellowship, or nourished carefully on activities and programs. As the scriptures say, they must have milk before meat (see 1 Cor. 3:2; D&C 19:22). But we must take care lest the only nourishment they receive thereafter is that broth.
But feed them we must. We are commanded to preach the gospel to every nation, kindred, tongue, and people. That message, my young friends, appears more than 80 times in the scriptures.
I did not serve a regular mission until my wife and I were called to preside in New England. When I was of missionary age, young men could not be called to the mission field. It was World War II, and I spent four years in the military. But I did do missionary work; we did share the gospel. It was my privilege to baptize one of the first two Japanese to join the Church after the mission had been closed 22 years earlier. Brother Elliot Richards baptized Tatsui Sato. I baptized his wife, Chio. And the work in Japan was reopened. We baptized them in a swimming pool amid the rubble of a university that had been destroyed by bombs.
Shortly thereafter I boarded a train in Osaka for Yokohama and a ship that would take me home. Brother and Sister Sato came to the station to say good-bye. Many tears were shed as we bade one another farewell.
It was a very chilly night. The railroad station, what there was left of it, was very cold. Starving children were sleeping in the corners. That was a common sight in Japan in those days. The fortunate ones had a newspaper or a few old rags to fend off the cold.
On that train, I slept restlessly. The berths were too short anyway. In the bleak, chilly hours of the dawn, the train stopped at a station along the way. I heard a tapping on the window and raised the blind. There on the platform stood a little boy tapping on the window with a tin can. I knew he was an orphan and a beggar; the tin can was the symbol of their suffering. Sometimes they carried a spoon as well, as if to say, “I am hungry; feed me.”
He might have been six or seven years old. His little body was thin with starvation. He had on a thin, ragged shirt-like kimono, nothing else. His head was shingled with scabs. His one jaw was swollen—perhaps from an abscessed tooth. Around his head he had tied a filthy rag with a knot on top of his head—a pathetic gesture of treatment.
When I saw him and he saw that I was awake, he waved his can. He was begging. In pity, I thought, “How can I help him?” Then I remembered. I had money, Japanese money. I quickly groped for my clothing and found some yen notes in my pocket. I tried to open the window. But it was stuck. I slipped on my trousers and hurried to the end of the car. He stood outside expectantly. As I pushed at the resistant door, the train pulled away from the station. Through the dirty windows I could see him, holding that rusty tin can, with the dirty rag around his swollen jaw.
There I stood, an officer from a conquering army, heading home to a family and a future. There I stood, half-dressed, clutching some money which he had seen but which I could not get to him. I wanted to help him, but couldn’t. The only comfort I draw is that I did want to help him.
That was years ago, but I can see him as clearly as if it were yesterday.
Perhaps I was scarred by that experience. If so, it is a battle scar, a worthy one, for which I bear no shame. It reminds me of my duty!
I can hear the voice of the Lord saying to each of us just as He said to Peter, “Feed my lambs. … Feed my sheep. … Feed my sheep” (John 21:15–17).
I have unbounded confidence and faith in you. You are the warriors of the Restoration. And in this spiritual battle, you are to relieve the spiritual hunger and feed the sheep. It is your duty!
We have the fullness of the everlasting gospel. We have the obligation to share it with those who do not have it. God grant that we will honor that commission from the Lord and prepare ourselves and answer the call.

When George A. Smith was very ill, he was visited by his cousin, the Prophet Joseph Smith. The afflicted man reported: “He [the Prophet] told me I should never get discouraged, whatever difficulties might surround me. If I were sunk into the lowest pit of Nova Scotia and all the Rocky Mountains piled on top of me, I ought not to be discouraged, but hang on, exercise faith, and keep up good courage, and I should come out on the top of the heap.” (George A. Smith Family, comp. Zora Smith Jarvis, Provo, Utah: Brigham Young University Press, 1962, p. 54)

One night during my freshman year of college in 1989–90, a good friend of mine and I stayed up late studying for exams.
Suddenly, Matt asked me a question that would become one of the defining moments of my life. “What does your church think God is like? I mean, what do you think He looks like?”
I didn’t have an answer for him. Being sensitive to my circumstance, he gently let the matter drop. But I couldn’t forget it. I was in an extraordinary position: I was a Protestant attending Brigham Young University, and though I had doubts about my own faith and religion in general, I had no intention of changing religions. Instead, for the entire year I had carefully barricaded myself spiritually by deflecting religious conversation. With this simple question, my friend had at last succeeded in opening a tiny breach into my heart.
Over the next several months, I asked myself repeatedly, “What do I believe? More important, do I believe? Is there really a God, and, if so, what is He like? Could I come to know Him? Would He answer my prayers? Could I have faith like my Latter-day Saint friends do?”
It was not that I hadn’t had opportunities to consider such probing questions before; for years some of my best friends were LDS. These friendships had led me to attend BYU. But almost always I had pushed away their gospel overtures. The few times I had met with the missionaries, I didn’t listen with an open mind.
I was too afraid of the changes that would be required, changes that might socially and emotionally isolate me from my family. I was unwilling to believe that I had been wrong or that my traditions were incorrect. I did not believe that I could receive revelation from God or even that others could receive it. It seemed preposterous, illogical, and even strange that God would appear to the boy Joseph Smith, that He would reveal new scripture, and that only one religion had received the divine guidance for its establishment as the true Church.
Ironically, I doubted the authenticity of all religions, including my own. While I had a heart filled with love for family and friends, a heart that longed for answers, when it came to the whisperings of the Spirit, I had a heart of stone.
After my freshman year I returned home to Kentucky to continue my education. My Latter-day Saint friends soon left to serve missions, and I felt a profound loneliness at their absence. I wanted to have some of the conviction that had inspired them to offer two years of their lives. At the same time, I was continually bothered that I still had no answer to Matt’s question. I wanted to know truths for myself. At last, after many letters from my friends encouraging me to meet with the missionaries, I overcame my trepidation and accepted.
Nevertheless, I had reservations regarding the idea that the various principles of the gospel were interconnected into one unified whole. The missionaries believed that since their message, in its entirety, was either all true or all false, once I gained a testimony of one principle, I could naturally accept all their teachings.
I did not believe them. I thought it was acceptable to pick and choose what I wanted to believe from a sort of spiritual and doctrinal smorgasbord. At the same time, my logic demanded empirical evidence as proof, not faith-based conversion.
Unfortunately, my logic also left me unhappy and dissatisfied. All philosophical arguments I considered were competing postulates of pessimism that provided no real answers. I desired something more, something that would commune with my heart the way my friends and the missionaries described communing with the Holy Ghost. I participated in the missionary discussions in hopes that I might come to know what they said was true or, at the very least, gain some satisfaction in learning it was false.
The missionaries were patient yet bold. Over the course of several months, they taught me many discussions and invited me to be baptized a number of times, but I always said no. I was waiting for some obvious and miraculous event that would provide me with a witness before I was willing to accept their invitation. I didn’t receive that kind of witness, so I kept stonewalling their invitations.
One day the elders read a passage from the Book of Mormon: “Dispute not because ye see not, for ye receive no witness until after the trial of your faith” (Ether 12:6). Then they said, “Josh, every time we invite you to be baptized, you say no. What you have to do is say yes, and then the Spirit will confirm it to you.”
In other words, I had not yet received a witness because I had not yet tried my faith. I had taken no thought but to ask, believing I would receive without trying (see D&C 9:7). I had effectively blocked the Spirit from being able to witness to me because I was unwilling to take the next step. What I needed to do was to take a leap of faith into the darkness before the light would shine. The confirming witness would come after I tried my faith, not before.
My first thought was that the missionaries were manipulating me to get me baptized. Then it occurred to me that at the precise moment when I answered no to the baptismal invitation, something faint left my heart. It was a still, soft, and subtle feeling of peace urging me to follow the missionaries’ counsel, but I had not recognized its presence until it was gone, leaving me confused, unhappy, and sorrowful.
I wondered if this faint feeling could be the Spirit leaving me and if the cause of my confusion was my own hard heart pushing Him away. With no other recourse, I decided to try the missionaries’ challenge. I would say yes to the inevitable invitation, and then if I felt the Spirit as they promised me, I would go through with the baptism. On the other hand, if I did not feel the Spirit, I was perfectly prepared to tell the missionaries I was just joking.
The evening of our next appointment we watched a new Church video, The Prodigal Son. There was a special feeling in the room; the missionaries were visibly touched, tears welling in their eyes.
After the movie ended, we read several passages in the scriptures. At last Elder Critchfield turned to me and asked, “Josh, will you be baptized on Saturday, November 10, at 4:00 in the afternoon?”
I hesitated and then answered, “Yes.”
The Spirit hit me with such an electrifying presence that the hairs on my arms rose, and I nearly cried. There could be no doubt that light had shone into the darkness. I had tested my faith, and I knew unequivocally that I had to be baptized.
I had gained a testimony of the goodness of one seed of faith, but I had yet to see it grow to fruition (see Alma 32:35–36), and I had not yet received a confirming witness of other gospel principles. My trial of faith was not yet over.
Not long after I was baptized and confirmed, doubts crept into my mind. I felt conflicted between the very personal experience I had had when deciding to get baptized and my old logic, which did not accept faith-based knowledge.
Soon I again felt the haunting feelings of confusion and sorrow, and I did not know what to believe. Nevertheless, I had made a commitment, and I determined to remain active in the Church and apply the principles I had been taught until the trial of my faith resolved my conflict one way or another.
The Lord did not leave me to wander alone. I was given a calling to serve with the missionaries, and as we went proselytizing each week, the missionaries continued to shepherd me. My home teachers were faithful. My home teaching companion was prompt and consistent. Many ward members developed friendships with me by involving me in their lives, inviting me into their homes for dinners and for family home evenings. They prayed with and for me. The bishop and his family cared for and encouraged me. I could sense the honest intentions of their hearts, and that strengthened my resolve.
One day, some months later, it dawned on me that every time I read the Book of Mormon, I felt a subtle, familiar feeling of peace, much as I had felt during the discussions and baptismal invitations. I had a sudden moment of clarity: this was the Spirit. As I thought the words—“If this is the Spirit, then this book must be true”—that subtle feeling swelled in my heart, and my faith turned to spiritual knowledge of that principle.
As my heart continued to become more “broken” and my spirit more “contrite” (see Ether 4:15), other confirming experiences followed. In time my doubts were replaced by convictions. I knew that God lives, that Jesus is the Christ, that Joseph Smith is a prophet of God, not by my own intellect or by the persuasions of others, but by the undeniable presence of the Spirit speaking to my spirit. Precept upon precept opened to my mind (see 2 Nephi 28:30). As these confirming experiences built upon each other, my perceptions of the gospel expanded, and spiritual understanding came more quickly. Each experience required diligence, a willingness to listen and to follow, and a desire to yield to the enticings of the Spirit (see Mosiah 3:19).
I can say today that the gospel is true, for I have learned this for myself. Once the gospel seemed strange and illogical; now it is familiar and wonderful to me. The gospel principles are indeed all interconnected in one great whole. Even with relatively limited doctrinal knowledge, as a missionary I could testify of these truths. As my doctrinal knowledge expands, so does my testimony.
My collective testimony works as a carefully forged and constantly nourished bulwark against adversity. It sustains me through the challenges I face, most particularly the efforts of the evil one to sow seeds of doubt regarding things I have already received answers about (see D&C 6:22–23). When I feel weak, when doubts come, when pain lingers, I apply the same pattern that has yielded fruit from the first day I received a testimony: I reflect upon each testimony-building experience I have received, I reinvigorate my practice of the principles I have been taught, and I pay attention as the Spirit reaffirms my faith.
The gospel is true, all of it, and it is open to all who will, in the humility of their hearts, try their faith by taking a step of faith into the darkness. The Savior’s light is there, hidden only by our unwillingness to find it. There may be many dark times in our lives or times when our testimonies are challenged. I discovered that the Savior’s illumination awaits us when we willingly seek Him, and that illumination, if we seek it continually, leads us unto conversion.

Some years ago when I served as a stake president, we had a very grievous case that had to come before the high council and the stake presidency and that resulted in the excommunication of a man who had harmed a lovely young girl. After a nearly all-night session of the council that had taken that action, I went to my office rather wearily the next morning to be confronted by a brother to this man whom we had had on trial the night before. This man said, “I want to tell you that my brother wasn’t guilty of that thing which you charged him with.”
“How do you know he wasn’t guilty?” I asked.
“Because I prayed, and the Lord told me he was innocent,” the man answered.
I invited him to come into the office, and we sat down. I asked, “Would you mind if I ask you a few personal questions?” and he replied, “Certainly not.”
“How old are you?”
“Forty-seven.”
“What priesthood do you hold?” He said he thought he was a teacher. “Do you keep the Word of Wisdom?” He answered, “Well, no.” He used tobacco, which was obvious.
“Do you pay your tithing?”
He said, “No”—and he didn’t intend to as long as that blankety-blank-blank man was the bishop of the ward.
I said, “Do you attend your priesthood meetings?”
He replied, “No, sir!” and he didn’t intend to as long as that man was bishop. “You don’t attend your sacrament meetings either?”
“No, sir.”
“Do you have your family prayer?”
“No.”
“Do you study the scriptures?” He said, well, his eyes were bad and he couldn’t read very much.
I then said to him: “In my home I have a beautiful instrument called a radio. When everything is in good working order, we can dial it to a certain station and pick up a speaker or the voice of a singer all the way across the continent or sometimes on the other side of the world, bringing them into the front room as though they were standing right there. But after we have used it for a long time, there are some little delicate instruments or electrical devices on the inside called radio tubes that begin to wear out. When one of them wears out, we get a kind of a static—it isn’t so clear. Another wears out and if we don’t give it attention it fades in and out just when we are about to hear who makes the winning touchdown. If we don’t give that attention and another one wears out—well, the radio sits there looking quite like it did before, but something has happened on the inside. We don’t hear. We can’t get any singer; we can’t get any speaker.
“Now,” I said, “you and I have within our souls something that might be said to be a counterpart of those tubes. We have what we might call a ‘Go-to-Sacrament-Meeting’ tube, a ‘Keep-the-Word-of-Wisdom’ tube, a ‘Pay-Your-Tithing’ tube, a ‘Have-Your-Family-Prayers’ tube, a ‘Read-the-Scriptures’ tube, and, as one of the most important that might be said to be the master tube of our whole soul, a ‘Keep-Yourselves-Morally-Clean’ tube. If one of these becomes worn-out by disuse or is not active—if we fail to keep the commandments of God—it has the same effect upon our spiritual selves that that same worn-out tube in the radio in my home has upon the reception we otherwise could receive from a distance.
“Now, then,” I said, “fifteen of the best-living men in the stake prayed last night. They heard the evidence, and every man was united in saying that your brother was guilty. Now you who do none of these things, you say you prayed, and you got an opposite answer. How would you explain that?”
And then this man gave an answer that I think was a classic. He said, “Well, President Lee, I think I must have gotten my answer from the wrong source.” And you know that’s just as great a truth as we can have. We get our answer from the source of the power we list to obey! If we are keeping the commandments of the devil, we will get the answer from the devil. If we are keeping the commandments of God, we will get the answers from our Heavenly Father for our direction and for our guidance.

Our daughter, Rachel, had an interesting experience with this type of revelation when she was the LDSSA president at Harvard four years ago. She was invited to represent the LDS faith on a panel of students to be interviewed by a famous journalist, Sally Quinn, regarding their religious beliefs. Quinn questioned Rachel for twenty minutes in an interview that went viral on the Internet.

In high school, Rachel often stayed after school to ask questions of seminary teachers so she would better understand gospel principles. In college, she learned all she could in her Institute classes and personal studies about the gospel and other world religions. In a sense she had always prepared herself for this type of opportunity to share the gospel. But when Sally Quinn started with questions about women's role in the Church, Joseph Smith, and the LDS faith being a cult, I wondered how Rachel would respond.

Despite the fact that, as one online commenter wrote, Quinn's tone was at times "somewhat mocking and derisive," the Spirit was able to guide Rachel in her responses. For example, at one point, Quinn asked Rachel to explain LDS garments, whether or not she was wearing them, and how they related to secret temple ordinances.

In reply, Rachel referred to something she had read the night before in Genesis when God was making a covenant with Abraham. She said that LDS garments were also a token of sacred covenants we make with God. She explained they are white underwear that comes to the top of the knee and past the edge of the shoulder that provide protection if worn worthily. She also divulged that she did not yet wear garments, because she had not yet been through the temple.

Rachel told me later that she felt the Spirit helping her to answer these questions openly, while still respecting the sacred nature of the subject. The Spirit brought things to her remembrance during the interview that she had learned previously. This is an example of how ongoing promptings can prepare us for and guide us during an event or conversation.

Several years ago, while touring the California Mission, I interviewed a missionary who appeared rather dejected and downcast. I asked him if he had been sending a letter home to his parents each week. He replied: “Yes, Brother Monson, each week for the last five months.”
I responded: “And do you enjoy the letters you receive from home?”
Came his unexpected answer: “I haven’t had a letter from home since I came on my mission. You see, my dad is inactive and mother is a nonmember. She didn’t favor my accepting a mission call and said that if I went into the mission field she would never write nor send a dime.” With a half smile which didn’t really disguise the heartache, he said, “And she kept her word. What can I do, Brother Monson?”
I prayed for inspiration. The answer came. “Keep writing, son, every week. Bear your testimony to mother and to dad. Let them know you love them. Tell them how much the gospel means to you. And serve the Lord with all your heart.”
Six months later when I attended a stake conference in that area, this same elder came up to me and asked: “Do you remember me? I’m the missionary whose parents didn’t write.” I remembered only too well and cautiously asked if he had received a letter from home. He reached into his pocket and held out to my view a large handful of envelopes. With tears streaming down his cheeks he declared proudly, “Not one letter, Brother Monson, but a letter every week. Listen to the latest one: ‘Son, we so much appreciate the work you are doing. Since you left for your mission our lives have changed. Dad attends priesthood meeting and will soon be an elder. I have been meeting with the missionaries and next month will be baptized by your father. Let’s make an appointment to all be together in the Los Angeles Temple one year from now as you conclude your mission. Sincerely, Mother.’”
Love had won its victory.

His declaration of hope turned my mind to another experience I had as a young missionary in the New York area. After a long and tiring day of being rejected at one home after another, we finally came to a house where we were invited in. It was apparent that the lady of the house was grieving. She began the conversation by explaining that she was Jewish and that she had just lost her husband. She wanted to hear our belief about life after death. She wanted to know every detail. Would her husband be resurrected? What would he be like? Would she be resurrected? Would they see each other again? Would there be suffering? Would there be happiness?

The situation offered us an opportunity to teach and bear witness of Jesus Christ and the hope that comes from His sacrifice that was given to all mankind. We were able to explain from the Book of Mormon that Christ broke the bands of death, that all shall be raised from the dead, and that spirit and body would be reunited in its perfect frame. While we were never invited back to this lady’s home, I believe we gave her some hope. It was also a great reminder to two young missionaries of the love Christ has for us and the power of His infinite, eternal sacrifice that gives us eternal hope.

When I was a young man, one of the things I aspired to was to go on a mission—a dream that I think is a worthy goal for any young man or woman in the Church. At that time, missions weren’t emphasized in the same way that they are today; I was the youngest of six children, and I am certain my family was an important factor in my decision.
So I think my heritage in the Church influenced me deeply as I made my decision, but it was not the only factor. I had already begun my college education when I was interviewed by the bishop relative to going on a mission. In addition, I had previously received a very flattering and tempting offer: an appointment to the Naval Academy at Annapolis where I knew that I would receive one of the finest educations available at that time. I remember sitting down in my room and thinking, “Well, Frank, where do you want to go? Where will Annapolis take you? And where will a mission take you?”
Fifty-five years later and with a testimony much strengthened by a lifetime of experiences gained by serving the Lord, I know that I made the right decision and have frequently been grateful to my Heavenly Father that I had enough faith in Him and enough love for the Church that I was willing to make that decision.

President Faust shares a true story of heroism and divine protection that can guide us today.
The light shining in your faces comes from the Lord. This same light led the way for 15-year-old Mary Elizabeth Rollins and her 13-year-old sister, Caroline, on a dark day in Independence, Missouri.
It was 1833, and an angry mob roared through the streets of Independence, wreaking havoc. In their path was the home of Brother William W. Phelps, where the printing press was kept. He had been printing revelations received by the Prophet Joseph Smith. The mob demolished the printing press and threw the wreckage into the street. However, they stacked up the printed pages in the yard so they could burn them later.
Mary Elizabeth and Caroline had been hiding by the fence, frightened spectators to all this destruction. Even though Mary Elizabeth was terrified, her eye was fixed on those precious pages. She and her sister ran out from their hiding place, gathered up the scriptures, and bolted. Some members of the mob saw them and ordered them to stop. But the brave girls ran into a large cornfield, where they dropped breathlessly to the ground. They carefully laid the pages of revelations between the tall rows of corn and then covered the pages by lying on them. The mobsters looked and looked for the girls, coming quite close at times, but never did find them. Eventually they gave up their search.
I believe the light of the Lord directed Mary Elizabeth and Caroline as to what to do and where to go for safety. That light shines for you, and it will guide you as it did the Rollins girls. It will keep you safe even when danger lurks.
Although they were afraid, Mary Elizabeth and Caroline risked their lives to save revelations that became part of the Doctrine and Covenants. How can you show love for the scriptures today?

Larry loved to jump and run races and ride his bike and climb trees. So when it came time for Primary, he had a hard time sitting still. Every time he sat down in his chair, he felt like standing right back up. He tapped his toes on the floor. He squirmed in his seat. He tugged on his lip.
Sister Valencia showed their class a picture of Jesus and told them some of the special names for Him. “We call Him our Exemplar,” she said. “It’s a big word, but it means someone who’s a good example. What are some ways Jesus was a good example?”
“He was nice to people who were mean to Him!” Chloe said.
“He chose the right!” Philippe said.
“He was a good friend,” Chad said.
“You’re all right,” Sister Valencia said. “Jesus loved His enemies, He always stood up for what’s right, and He was a wonderful friend. So if we want to be like Jesus—“
“—we should be a good friend!” Larry said.
Sister Valencia nodded. “Exactly. Jesus was a good example to everyone because He was a friend to everyone. He wants us to be friends to everyone too.”
At the end of the lesson, the class lined up at the door to walk into sharing time. When they got into the Primary room, another boy was already in the seat where Larry usually sat. Larry knew the boy’s name was Brennan and that he had something called autism. Larry wasn’t sure what that meant, but he knew Brennan had a hard time sitting still and shouted things out when they were supposed to be reverent and sometimes cried loudly. Brennan’s mom usually came in to sit with him. Larry didn’t know Brennan well yet.
Larry slumped down in the chair next to Brennan, feeling a little grumpy that he had to sit in a different seat. Then, when sharing time started, Larry felt his wiggles coming on. He kicked the chair in front of him. Clack! Then he heard another loud clack. Brennan had kicked the chair in front of him too!
Brennan’s mom softly asked Brennan to be quiet.
Larry bounced up and down on his chair. Brennan bounced too. Larry looked at Brennan and sighed loudly. Brennan sighed louder. Why was Brennan copying everything he was doing?
Larry made a mean face at Brennan and leaned away. Brennan copied him, twisting his mouth into an ugly frown. Larry looked at him in surprise. Is that what Larry’s face looked like? He didn’t like seeing such a mean face glaring at him like that. He didn’t like it at all!
Suddenly Larry remembered what Sister Valencia had said about Jesus being an example and a friend. Jesus wouldn’t make a mean face at Brennan, Larry thought. Jesus would help Brennan. Larry decided to give it a try.
He stopped kicking the chair—and Brennan stopped kicking too. He folded his arms—and Brennan folded his arms too. He turned his head and faced the teacher—and out of the corner of his eye, he saw Brennan face the front too. Larry grinned.
During singing time Larry sang with his best voice and heard Brennan singing loud too. Brennan’s mom smiled at Larry with a smile that lit up her whole face. Larry felt warm inside. He could be like Jesus!—an example and a friend.

His parents were not sure either. Lucy and Joseph Sr. both came from Christian families and believed in the Bible and Jesus Christ. Lucy attended church meetings and often brought her children with her. She had been seeking the true church of Jesus Christ since the death of her sister many years earlier.
Once, after falling gravely ill sometime before Joseph’s birth, she had feared that she would die before finding the truth. She sensed a dark and lonely chasm between her and the Savior, and she knew she was unprepared for the next life.
Lying awake all night, she prayed to God, promising Him that if He let her live, she would find the Church of Jesus Christ. As she prayed, the voice of the Lord spoke to her, assuring her that if she would seek, she would find. She had visited more churches since then, but she had still not found the right one. Yet even when it felt like the Savior’s Church was no longer on the earth, she kept searching, trusting that going to church was better than not.18

I remember a critical time in my life when a still small voice gave me direction to make an important decision. My family lived in Boston, Massachusetts, at the time. I had been with a retail firm for a number of years. To expand the business, we merged with a larger firm. Within a matter of months, I found myself in a very difficult situation. The new owners wanted me to violate a trust. I felt that I just could not do it. They continued to insist, and I continued to refuse. Finally, in order to solve the disagreement, I agreed to leave the company. The timing for me was devastating. I had a wife who was seriously ill and required a lot of medical attention, a daughter away at college, and a son on a mission. I spent the next year getting just enough consulting work to pay our expenses.
After struggling for about one year, a company called me from California and invited me to come out and talk to them about working for them. I went and was delighted with the opportunity. I told them that I had to return home and discuss it with my family before I could give them an answer. I returned home and convinced my family that it was the right thing to do. As I was calling the firm to accept the offer, a voice just as strong and powerful as I have ever heard came to me and said, “Say no to the offer.” I could not ignore the voice, so I turned the offer down, but I couldn’t understand why I had been told to do such a thing. I went upstairs to my bedroom, sat on the bed, and opened the scriptures. They fell open to the Doctrine and Covenants, section 111. These words in verses 5 and 7 jumped out from the page and met my eye: “Concern not yourselves about your debts, for I will give you power to pay them. …
“Tarry in this place, and in the regions round about.”
A great peace came to my soul. Within just a few days, I was offered a fine position there in Boston. A few months later, I had the great privilege of hosting a conference in which President Harold B. Lee, then First Counselor in the First Presidency, was the featured speaker. The following July, President Joseph Fielding Smith passed away and President Lee became the prophet. Three months later I was asked to come to Salt Lake, where I received a call to become a General Authority.

Louis ran shouting down the hall. “Mommy! Mommy! Guess what!”
“What?” Mommy bent down and hugged him.
“I’m supposed to give a talk next week in Primary. Just like the big boys and girls!”
“Your very first talk!” Mommy said. “You certainly are growing up!”
“Let’s work on it today, OK?” Louis asked.
“OK.”
When lunch was over and the dishes were washed, Mommy and Louis sat down at the table.
“What do you want to talk about?” Mommy asked.
Louis thought hard. He remembered some of the things that he learned in Primary. He remembered some of the stories that Mommy told him. “I know!” he said. “I’ll talk about the prophet Abinadi warning the people and about wicked King Noah.”
“That would be a good story to tell the other Primary children,” Mommy said. “Let’s read the story again, and maybe we can draw a picture for you to show the children while you tell the story.”
“Yes! Let’s do,” Louis said happily.
After they read the story in Mosiah in the Book of Mormon, Mommy got a large piece of paper and the crayons. She and Louis drew a picture of the brave prophet Abinadi standing before King Noah. Louis used lots of red and blue, his favorite colors.
“There!” he said when he had finished.
“That’s a good picture,” Mommy told him. She propped it up on the windowsill, where Louis could see it every day.
Louis practiced telling the story of Abinadi all week long. On Saturday he stood straight and tall in the living room and held up the picture, as if he were already giving his talk in Primary. Mommy sat in front of him on a chair, pretending to be all the Primary children.
Louis used a good, loud voice. He held the picture high. He told the whole story, and he remembered to say “In the name of Jesus Christ, amen” when he finished.
Mommy kissed him. “That was wonderful!”
On Sunday Louis sat up in front in Primary because he was giving a talk. He held his picture carefully. Mommy sat in the back row. She had come to Primary especially to hear him.
Finally it was his turn. Louis got off his chair and stood up. He held up his picture, just as he’d practiced at home. He looked at all the boys and girls. They all looked back at him. Louis looked at the picture. Then he looked at the boys and girls again. He opened his mouth but couldn’t remember how the story began.
“Louis!” someone whispered. It was Mommy. She gave him a big smile. Louis smiled back. He held the picture up again so that everyone could see it, and he talked in a loud voice so that everyone could hear him. He told the whole story exactly right.
When he finished and sat down, the Primary president stood up and said, “Thank you, Louis. That was an excellent talk.”

During my first semester at BYU–Hawaii, I had to take the Basic English and Mathematics courses before I could enroll into freshmen level courses. For the English basic writing course, I did not receive a passing grade on my final writing easy. I had to retake the final in order to continue my college education and to remain eligible to play college basketball. While other students were enjoying their Christmas break I had to take a remedial writing course. I spent eight hours a day, Monday thru Friday for two weeks in class from 8:00 a.m. to 4:00 p.m. just to qualify to retake the final essay and to receive credits for the course. I also worked nineteen hours a week at the PCC during this time. On the day of the retake essay, the instructor advised us that all students in attendance were required to take the remedial training in order to qualify for the final essay. Only five students of the twenty plus students in attendance were eligible to retake the examination that day. My coach Dan Smith was so proud of me, that he walked from the university to the PCC canoe landing area and told me the good news that I had passed the Basic English Course. This helped me to remain eligible to play basketball for the rest of the season.