Gospel Story Finder

It was a hot summer day, and I was six years old. My mom took my three sisters and me on a wonderful holiday to Hornby Island, British Columbia. The island has wonderful beaches. We collected crabs and created habitats for them to play in before we let them go at the end of the day. We built sandcastles and took bike rides.
One day I was in an inflatable tube. I wasn’t wearing a life jacket. I lay down on my tube and closed my eyes. The water gently rocked me back and forth, lulling me to sleep. I didn’t realize how quickly the wind was moving me away from the shore. When I opened my eyes, I found myself moving swiftly past a large sailboat out into the open waves. I became frightened and wondered what to do. I began to pray for help and safety. I also screamed for help. A man heard my cries and came to my rescue. He swam out and pulled me to shore. Soon I was safe in my mom’s arms. I know that Heavenly Father answered my prayers that day.Martha B., age 6Alberta, Canada

“Andrew! The bus is here!” Nana called.
Andrew raced out the door. He waved goodbye to Nana, Papa, and his little sister, Amy. Amy was too little to go to school, so she stayed home with Nana and Papa.
Andrew liked school. He liked playing with his friends at recess. He liked his teacher, Ms. Kimball.
After morning recess, Ms. Kimball said, “Next week we are going to have Bring-a-Parent-to-School Day. When your parent comes, make sure they bring something from their job to show us. We’re excited to hear from them!”
Andrew’s face got hot. He didn’t have anything to say about his parents. He didn’t remember a lot about his mom. She left when he was little. And Andrew didn’t even know his dad.
Andrew listened as other kids talked about their moms and dads. Tony’s mom was a firefighter, and Jessica’s dad worked at the zoo. Everyone hoped her dad would bring a monkey or sloth to class!
“What about your parents?” Tony asked Andrew.
Andrew looked at his feet. He shrugged. “I live with my grandparents.”
Andrew loved Nana and Papa, but they didn’t have cool jobs. Nana sold blankets and baby clothes. Papa drove a big food truck. Andrew wasn’t so sure about Bring-a-Parent-to-School Day.
That night Andrew read the first chapter of the Book of Mormon: “I, Nephi, having been born of goodly parents …” (1 Nephi 1:1).
“I don’t live with my parents,” Andrew thought. “I just live with Nana and Papa.”
Just then, Amy walked into Andrew’s room, hugging a fuzzy blanket. She held it up for Andrew to see. “Nana made!”
“Yeah, Nana made that blanket for you.” Andrew smiled a little.
He thought about all the nice things Nana did for him—making breakfast before school, helping with homework, playing games with him and Amy. Nana was a lot like a mother.
Then Andrew thought about Papa. Papa read stories to Andrew every night. He helped with homework too. He also taught Andrew how to ride a bike. Papa was a lot like a father.
Andrew’s smile got bigger. He was really grateful for Nana and Papa. He still felt nervous about bringing a grandparent to school. But it was going to be OK. “I may not have goodly parents,” he thought, “but I have goodly grandparents, and that’s something special.”
On Bring-a-Parent-to-School Day, Andrew sat with Papa in the back of the class and listened to the other kids’ parents. Tony’s mom brought her firefighter uniform. She let everyone try on her helmet. Jessica’s dad brought a turtle from the zoo.
“Your turn, Andrew,” Ms. Kimball said.
Andrew walked to the front of the class with Papa. He took a deep breath and said, “My Papa drives a big truck and delivers food. He meets lots of people, and he works really hard.”
Andrew looked up and saw Papa smiling. Then Papa talked about driving his truck. He also gave everyone a treat from his work! The kids in Andrew’s class asked Papa lots of questions about his job.
Andrew was happy to have Papa with him. He and Papa and Nana and Amy were a family—and they were a goodly one.

Many people who lived in those former colonies have joined the Church. Church members say this may be because the retornados are more open to new ideas. They were also humbled by their change in life-style and the loss of most of their material possessions when they left Africa.
“We lost everything we had,” recalls Arnaldo Teles Grilo, patriarch of the Lisbon Portugal Stake. “And it was a good thing.”
Involved in banking in Angola, he had owned four houses and several cars. Now he and his wife, Eugenia, live in a small apartment in a suburb of Lisbon. They have a few artworks as mementos of Africa and, in one corner, a small portion of the fine library they once owned. “Life was very hard here when we returned from Africa, because we lost so much,” Brother Teles Grilo says. But, he explains, their situation compelled them to consider the greater importance of eternal blessings when the missionaries taught them the gospel.
The Teles Grilos were baptized in 1977 and sealed later in the Swiss Temple. He dreams of the day when there could be a temple in Portugal. The cost and the rigors of the trip now keep some worthy Portuguese from traveling to Switzerland to partake of sacred ordinances in the temple there. It is approximately 2,500 kilometers, and the trip takes two days and a night on the bus.
“But at the end of the journey, when we see the temple,” Brother Teles Grilo says, remembering their feelings, “what’s the sacrifice? What’s the journey?” More than 250 Portuguese members went on last year’s temple excursion.

Several years ago an investigator gave this testimonial about Joseph Smith. He said that the Word of Wisdom was the revelation that most attracted him to investigate the Church. “There is no possible way,” he said, “that Joseph Smith could have known what we now know in the medical world about the harmful effects of tobacco, alcohol, tea, and coffee. Yet this has all been substantiated by medical science.”
He said that this was the beginning of his earnest investigation of the gospel, for he reasoned that if Joseph Smith could be so accurate on a matter that medical science validated over a hundred years later, the rest of the teachings of the Church deserved investigation. He did so and is now a member of the Church.

Photographs of the ward courtesy of Nolfo Zambrano
If someone offered you a piece of delicious banana bread, how would you react? For the young men in a ward in Ecuador, that’s one way they start conversations about the gospel.
Every two months they have a missionary day with open houses in a different area of their ward. They split into several teams, each made up of a young man, a full-time or recently returned missionary, and an elder or high priest. Some of the groups work at a tent, some go to contact people in the park, and some go door to door.
When they meet someone, they offer the person a piece of banana bread. When the person accepts, he or she is told that although the bread is delicious and good for the body, the missionaries have a message that will be nourishing to the person’s soul. The young men and their companions then invite the person to meet with the missionaries. In this way, they’ve been able to get 40 to 50 referrals for the missionaries in a couple of hours.
The young men also fellowship the members of their own quorums. On Saturdays they meet for a Young Men activity and to work on Duty to God. Then they visit the less-active members of their quorum. They encourage them to attend church and then invite them to come back to play sports or participate in another activity.
In this way and many others, these young men are preparing to be lifelong missionaries. Two of them (at right) share how they feel strengthened and inspired by their experiences.
I have been a member of the Church for five years. My parents are not members, but my uncle Jorge is the Young Men president, and he has been a great support. I am also grateful to my bishop for his constant support and encouragement.
I decided to get closer to the Church after one of the missionary days they had in the ward. It was one of my first experiences that motivated me to join the Church. As a deacon, teacher, and now a priest, my leaders have always supported and encouraged me to participate in all of the missionary work activities. I like the open houses, where I have the opportunity to share with others the blessing of being a member of Christ’s Church. What inspires me most are the service activities, where I have the opportunity to serve my neighbor as Jesus taught us to do.
A year ago, my younger brothers, Luis, age 15, and Israel, age 12, joined the Church. Together we have been working on the projects in Duty to God, and since their baptisms we have shared wonderful experiences working together. All of the young men in the ward are very close, and we support each other.
I know that baptism is the gate to enter the kingdom of heaven. When we are in the service of our fellow beings, we are in the service of God (see Mosiah 2:17). Missionary work blesses families, and I know that my life has changed because of the gospel.
Alvaro T., 17
As a deacon I learned my responsibilities thanks to the support of my parents and leaders and working with the goals in the Duty to God booklet. As a teacher I learned more by going to do visits as a home teacher, participating in the open houses on the missionary days, sharing banana bread, attending Mutual, and participating in ward and stake activities.
Now as a priest I get to focus more on missionary work. Working with the Young Men president and as an assistant to the bishop, I have learned much more about my responsibilities as a priesthood holder.
Our leaders constantly invite us to come with them and the full-time missionaries so that we can become familiar with missionary work. They also exhort us to read the scriptures, especially the Book of Mormon. All of these experiences motivate and prepare me to receive the higher priesthood and to serve a full-time mission.
Isaac G., 17

“I can remember lying on the floor in my room and crying in the dark, wondering why God made me a ‘dumb child,’” writes 16-year-old Vanessa Wright, of Belmont, Massachusetts, who has struggled most of her life with severe dyslexia. “I was angry inside and very mad at life.”
“But my family saved me,” she continues. Vanessa has an older brother David, an older sister Loree, and parents John and Laraine Wright. “They comforted me night after night while I cried myself to sleep. They prayed with me, we studied the scriptures together, and most important of all they taught me that I am a daughter of Heavenly Father who loves me.
“They also said that everyone has challenges in life, and it is how we deal with them that is the true test,” she says.
“Who would ever have thought that now, in tenth grade, I would be the class president at an all-girls private school? My struggle with a learning disability is going to be with me all my life, but thanks to my family I am a fighter now, and I will not give up. Knowing that the Lord loves me and that my family is behind me, I feel like I can do anything.”
Now that’s inspiring.

My testimony on the issue of reaching out beyond the walls of our own church increased 10 years ago when I was the managing director of the welfare program of the Church. At that time, we began seeing television documentaries about the drought conditions in Ethiopia. With sensitivity to the plight of the starving people in Africa and sensitivity to your desires to help, the First Presidency called a special fast in January and again in November of 1985. As a result, many millions of dollars were donated to help alleviate the suffering.
To determine how to spend the funds donated in the first special fast, Elder M. Russell Ballard and I went to Ethiopia to see the situation firsthand. We had some heart-wrenching, soul-stretching, and faith-promoting experiences. Neither of us will be the same again. Some of my most vivid memories are not of the terrible suffering we witnessed, which you saw on your television screens, but of the great outpouring of love and service from nations of the world. We saw doctors and nurses giving humanitarian service in deplorable settings. They were tired, but smiling.
We learned of a Catholic priest who had been laboring in the drought- and war-stricken province of Tigre for 11 years. He saw a need and was trying to help long before the television and news accounts made it fashionable.
We saw an Ethiopian man who was perhaps 80 years old stumble into the feeding station camp with a desperate, beaten look on his face.
He was obviously starving to death. However, on the way to the feeding station, he had passed a deserted village and had heard the cry of a baby. He searched until he found the baby sitting on the ground next to his dead mother. In spite of this man’s emaciated condition, he picked up the baby and carried him in his arms for 25 miles to the feeding station. The man had a look of glassy-eyed bewilderment, but his first words were not “I’m hungry” or “Help me.” They were “What can be done for this baby I found?”
I feel that the members of our church should be doing all we can to alleviate suffering. I am thrilled with the fact that our full-time missionaries now devote several hours of their week to community service. When followed properly, this program does not detract from the primary goal of missionaries, but enhances that goal.
An experience I had in Guatemala observing some welfare missionaries had a great impact on me. When the welfare sisters walked onto the church grounds, the atmosphere became electric. Men, women, and children alike ran to them and embraced them. I was told the sisters had helped them through a recent epidemic. They had helped deliver some babies and were present when some members of the families had died. They had brought food for both the soul and the body.
Knowing that we have been commanded to care for the poor and needy within and without the Church, what priorities should be placed on those two activities?
President Joseph F. Smith taught: “It is the first duty of Latter-day Saints to take care of themselves and of their poor; and then, if we can extend it to others, and as wide and as far as we can extend charity and assistance to others that are not members of the Church, we feel that it is our duty to do it. But first look after the members of our own household” (Gospel Doctrine, Salt Lake City: Deseret Book Company, 1939, page 308).
I testify to you that in today’s environment there is room for both caring for our own and helping with the problems in the world’s society. Building the kingdom and improving the world are not mutually exclusive. In fact, they are compatible and complementary. When asked which of all the commandments was the greatest, the Lord said: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matt. 22:37–39).
The greatest commandment, to love God, was not given priority at the expense or exclusion of the second commandment, to love our neighbor. I do not think a sincere love of the Savior is possible without a sincere love of mankind. Neither do I believe it is possible to have sincere love and concern for Church members to the exclusion of the rest of God’s children. Compassion knows no political or religious boundaries. We cannot do everything, but still we must do everything we can.
Something spiritual happens to a person when he reaches out to help someone else. President Spencer W. Kimball put it this way: “As givers gain control of their desires and properly see other needs in light of their own wants, then the powers of the gospel are released in their lives. They learn that by living the great law of consecration they insure not only temporal salvation but also spiritual sanctification” (Ensign, November 1977, page 77).
If individuals completely abdicate to the Church their responsibility of caring for the poor, this beautiful phenomenon does not occur. This is true whether the help is going to members or nonmembers. I say this because there may be a tendency to pay tithing and fast offerings and feel all has been taken care of. The greatest sanctification takes place with person-to-person help. Hence, the greatest compassionate service each of us can give may be in our own neighborhoods and communities. Wherever we live in the world, there is pain and sorrow all around us. We need to take more initiative as individuals in deciding how we can best be of service.
I am so pleased that the projects which went on throughout the world as part of the Relief Society sesquicentennial celebration in 1992 were local service projects. There was some thought given to having wards in more affluent countries reach out across the ocean and help other wards in impoverished nations. Instead, an inspired determination was that projects would be done on a local basis. If projects had been undertaken 5,000 miles away instead of in the sisters’ own backyard, they would have missed seeing firsthand the joy in the face of a lonely old man or woman in a nursing home, or the thanksgiving expressed by a woman met in a crisis center, or the tears of gratitude expressed by the invalid who had her home spring-cleaned for the first time in 10 years.
We don’t do these things for firsthand credit or to have the person’s profuse gratitude, but something very spiritual happens between the giver and receiver of personal service. Both are edified, and a spiritual bonding takes place. A love comes into the heart which is large enough to encompass not only the person served but all of God’s children.
All people need to give. This is true of both affluent Saints and the poorest of the poor. Poverty is a relative term. It means something much different in one country than in another. There is no common solution or program for every situation.
However, principles are universal. We cannot bring everyone to the same economic level. To do so would violate principles and foster dependence rather than independence. People living in each country have the primary responsibility for solving their own problems. They must sacrifice for each other in order that they can experience the sanctification which comes from giving.
During a trip to South America a few years ago, I spoke with a stake president whose stake had experienced over 50 percent unemployment of members during the previous three years. I knew the stake had received less than 200 dollars in assistance from the area office during that period. I asked him how the members had been able to survive without a large infusion of outside help.
His answer was that the families had helped each other—not just father, mother, sons, and daughters, but uncles, aunts, and cousins. When a cousin got a job, the money earned went to benefit everyone. In addition, ward members looked after each other and shared what they had, however meager. With tears in his eyes, he explained how close his stake members were to each other and to the Lord. Their spirituality had increased manyfold.
We could have poured money into this stake from more affluent areas and felt good about it. However, in so doing we would have robbed them of the opportunity to serve each other and to become sanctified in the process. The solutions to poverty are extremely complex, and the balance between too much aid and not enough is very elusive. Our compassion can lead to failure if we give aid without creating independence and self-reliance in the recipient.
On the other hand, there is a state of human misery below which no Latter-day Saint should descend as long as others are living in abundance. Can some of us be content living affluent life-styles while others cannot afford the chlorine to purify their water? I struggle constantly with this balance. I believe I have learned a divine truth, however. I cannot become sanctified without serving others, and I will be held accountable if I rob another of the opportunity to give service.
We cannot, as individuals, be spectators to the pain and suffering around us and sit idly by and expect sanctification to take place in our lives. There is a limit to how much we should rely on institutional welfare. We cannot allow organizational lines to set up a buffer between a person in pain and ourselves, if we are in a position to help.
Without this perspective, there is danger in setting up an organizational structure that does indeed provide more efficiency but which also becomes an organizational wall between ourselves and people in need. At the first sign of someone in need, we may release ourselves from reaching out because, after all, we are not their bishop or even their home teacher or visiting teacher. Often there is a cry for help that has your name preceding it, and you may be the only one who can hear the cry.
I trust we will continue to see humanitarian aid given by the Church as long as it effectively facilitates our individual desires to reach out to the poor and needy. However, the primary responsibility of the commandment to care for the poor is our own individual responsibility. We should give financial contributions when possible, but this alone is not complete. We must also give of ourselves. We can often give of ourselves when a financial contribution is not possible.
In this respect, I am as touched by what the Savior did on his way to deliver the Sermon on the Mount as by what he said in the sermon. On his way, he healed the sick and preached the gospel (see Matt. 4:23–24).
As I speak about “taking care of the poor,” I am referring to the broad array of affliction the people in the world are experiencing in our day. This includes supporting and comforting those suffering in mind, body, and spirit. Money cannot buy the pure love of Christ. It can be obtained only by sacrifice.
I realize that some of you—with the demands of your families, close friends, and Church callings—have little left with which to save the world. Sanctification comes from service rendered to our own families as well as to strangers. It has not been my objective to make you feel guilty, but to teach some principles of caring for the needy. You and only you know your own unique situation and can determine how you can use these principles at your particular age and circumstances.
My promise is that as you review these infinite needs in relation to your finite resources, you will be able to formulate a plan which will give the appropriate balance. I can also promise you that the things the gospel asks of us are not mutually exclusive but are complementary to each other. Speaking for myself and all of the Brethren, I give you our heartfelt love and gratitude for all you are and all you do.

There were 27 of us that day, all 18 or 19 years of age, except one fellow, 21, whom we called “Pop.” Three more had started out with us in our flight group but had failed along the way, unable to keep up with the grueling physical discipline of basic training in the Royal Canadian Air Force. We had been training hard for months to take the place of young men not much older than ourselves who, at watch behind machine guns and Plexiglass bubbles, were still giving their lives over Germany.
Traditionally, completion of basic training called for a fitting “graduation ceremony.” Each flight group was confident that it could out perform any other group in almost any sort of physical contest. The flight party at the end of basic training had become the recognized way for flight trainees to prove that they were second to none.
Our flight group was no different. A youthful eagerness seemed to be pushing us to throw off the discipline for a night, to noisily proclaim that we were the top, and to somehow cram into one furious evening enough pleasure to last a lifetime. And so 27 of us sat down on the grass that day to discuss our flight party.
I sat down feeling very alone, and for the first time since our flight group had been formed, I felt absolutely no desire to be part of the group. I watched the others smiling and laughing as they agreed that only a top night club would be acceptable or would satisfy, and I sensed the mounting excitement as they discussed the activities that they felt would be the most entertaining. It was suggested that each of us had an obligation to contribute his best thoughts on the matter, and after five or six fellows had enthusiastically expressed their ideas, someone said: “Let’s hear what Green has to say.”
Green was the only Mormon in the group and had no desire to say anything to anybody. All he wanted to do was withdraw. How do you tell 26 non-Mormons about the branch you attend every Sunday with a fellow Mormon from another flight group? How do you convey the feelings you have about the mission home where you have standing invitation every Sunday for dinner, and where you gather around the piano every Sunday evening to sing with the missionaries just before you and your buddy leave to catch the last streetcar back to the barracks before lights out? What could you say to 26 non-Mormons planning an ultimate imaginable bash in a night club about how cold and dismal that Sunday night ride back to the barracks seemed? How sensitive would they be to your observation that you loathed setting foot in the barracks every Sunday night because you knew that the first word you heard would make a complete mockery of the word love.
The answer to all those questions, as they passed quickly through my mind that day, was: “They wouldn’t understand. They wouldn’t care. They’d probably sneer or laugh. Their idea of a flight party is a good indication of what they find important in life, and therefore, it’s pointless to talk to them.” But somehow, I had to come up with something that would get me rid of, that would let me withdraw from the flight party. I was angry with myself because, after months of working together as a team with these fellows, I was going to suddenly and painfully resign. I was angry at them, for putting me in a situation that I knew I was going to mishandle. They were going to judge me as the last type of person they wanted at the flight party, and I had already judged them as incapable of organizing a party I would want to attend.
“Let’s hear what Green has to say.”
“Yeah, Green. You haven’t said a word. What do you want to do?”
Green drew a deep breath, and looking rather sullenly at the grass in front of him made his brief withdrawal speech: “Well, if I were to go to a flight party … I’d be taking a pretty decent girl … so there’d be no drinking … and no smoking … and no swearing.” He didn’t dare look at anyone, and he gathered himself as best he could against the sudden onslaught he knew was coming.
And then it happened.
There was a good minute of utter silence. It was so still you could have heard a pin drop on the grass. Then someone from across the circle began to speak:
“Well …”
This was it. This was going to be the start. They would all have their say and then Green could be at his solitary retreat, leaving his worldly buddies with their frivolous taste for life.
“Well … I’d be taking a pretty nice girl myself …”
From beside him, “Who wouldn’t?”
There was another good minute of silence and then, from off to the right, “I nominate Green as master of ceremonies.” There were no other nominations.
A week later, all 27 members of the flight group brought their beautifully dressed dates to our party. No drinking. No smoking. No swearing. Just lots of good food, good music, good dancing … and good memories of a flight party that was rather unique.
I remember, not without embarrassment, my thoughts on that sunny afternoon in 1944 as we sat down together on the grass. I remember that, unintentionally, I touched the lives of 26 young men. I thought I was putting them down. Generously, they put me at the top, and in my memory that’s exactly where I see them.

My name is Emma, and I am six years old. I love to read the Friend with my little brother, Dallas, who is four. We especially enjoy reading the stories at the back where children share stories about how they are trying to be like Jesus. We cut them out and save them in a special folder so we can read them again and again. The other day, Dallas and I did something that our mother said was following the example of Jesus Christ.
Our mother was feeling very sad. I wanted to help her, but I didn’t know what I could do so she could feel better. Then I remembered that I should try to be like Jesus. Jesus comforts those who are sad. I went over to where my mother was sitting, gently put my arms around her, and held her to my shoulder. She looked up and told me that she felt special to know how much I love and care about her.
Then Dallas came into the room and asked what was wrong. Mother explained that she was feeling sad. He also hugged her and softly said, “Mommy, Jesus felt sad, too, when the men put nails in His hands. They were mean and spit on Him and laughed at Him. I love you, Mommy.” Mother sat up and wiped away her tears. Then she told Dallas and me that she didn’t feel sad anymore, because we had reminded her that Jesus loves us and that He had suffered more than anyone. We felt good knowing that we had helped Mother by following the example of Jesus.

“I’m afraid to share my testimony with nonmembers because:
“They might not be prepared to hear it.”
“They might reject it, and then I would feel rejected.”
“I’m not sure what to say or how to express my testimony.”
During the second week of our member-missionary class, I recognized a marvelous opportunity to share my testimony of the plan of salvation with a nonmember friend who had just had her first baby. By putting my trust in the Lord, I was able to express my testimony of God’s love. It was a wonderful experience that led to tears of joy and an undeniable feeling that God does love us. I followed up later by sharing a copy of the Book of Mormon with her, which she welcomed and agreed to read.

It was a cold January morning, and I was 13 years old. We lived a mile across town from the school. Since there was no bus, I had to walk to school each day. I had thrown a few snowballs, run a stick along a fence several times to shake off the snow, slid on a patch of ice, and, finding it the best so far, spent some time there.
When I was about halfway to school, I realized that if I didn’t hurry, in fact, run most of the way, I would be late for school. As I hurried along, I noticed a rather small figure standing off to the side of the walk, holding onto the fence. As I got closer, I could see that it was a small, elderly lady, and she appeared quite frightened. I was about to rush past her when someone seemed to say to me, “She needs help.”
I stopped, walked back, took her gently by the arm, and asked if there was anything I could do. She shakily turned, took my hands, and said she had tried to go for a walk but had nearly fallen on the ice and was afraid to go home alone. As I walked her back to her home, nearly a block away, I thought, “Well, I will be late for sure now because she is very old and frightened, and she takes small steps.”
Then I thought, “She is someone’s mother,” and I felt warm inside. I forgot about being late for school. After I had taken her home and helped her safely up the steps to her door, she once again clasped my hands and said in a soft, sweet voice, “God bless you, my son. I pray that some young man will be there to help your mother when she needs it.”

Mateo and his dad walked to their family’s fruit stand together. Mateo’s dog, Zeus, followed them.
“Did you ask the bishop about my baptism?” Mateo asked. He was already eight, but he hadn’t been baptized yet because of the pandemic.
“He said you won’t be able to get baptized this month,” Dad said. “Maybe next month.”
“OK.” Mateo frowned. He really wanted to be baptized and receive the gift of the Holy Ghost. But it seemed like it would never happen!
Dad unlocked the stand. Mateo helped carry out boxes of oranges, lemons, mangoes, and bananas. Then he helped put them on the shelves.
Mateo kept thinking about the Holy Ghost while they worked. “What does the Holy Ghost feel like?” he asked.
“The Holy Ghost comforts me when I’m sad,” Dad said. “And He makes me feel good when I help someone.”
“I can’t wait to be baptized so I can feel the Holy Ghost too!”
“Even before you are baptized and confirmed, you can feel the Holy Ghost,” Dad said. “You can feel His comfort now. Like when you pray or do something kind for someone. Then after you are confirmed, you can always have the Holy Ghost with you.”
Mateo thought about that. Had he felt the Holy Ghost before?
Soon they had unloaded all the boxes. “Are you ready to help the Sosas?” Dad asked.
Mateo nodded. Mr. and Mrs. Sosa both had a hard time walking. So Mateo went to the market for them. Sometimes he helped them do chores too.
Mateo and Zeus walked to the Sosas’ house. Mrs. Sosa waved from the front porch. “Good morning!”
“Do you need groceries today?” Mateo asked.
“Yes. I need bread, potatoes, and beef.” Mrs. Sosa counted out some coins. “That should be enough.”
Mateo took the money. He saw a bag of trash by the door. “Can I take that out for you?” he asked.
“Yes. Thank you!” Mrs. Sosa said.
After he took the trash out, Mateo bought the food. He thought about all the things he’d done that morning. He helped Dad at the fruit stand. He helped the Sosas buy food. And he did have a good feeling inside. He was feeling the Holy Ghost, just like Dad said!
Mateo hoped he wouldn’t have to wait much longer to be baptized. He wanted to have the Holy Ghost with him all the time!
This story took place in Uruguay.

I sought permission from Elder Russell M. Nelson to share with you a lesson of sorrow, tempered by knowledge of our Heavenly Father’s plan.

Elder and Sister Nelson have been blessed with nine daughters, followed by one son. They are a happy family, a close-knit family. When the children were younger, they gathered around Mother and Father one evening, and Father proceeded to teach them. He said, “Many couples are being called to serve as missionaries and, in the case of mission presidents, to take their children with them to the areas of their assignment.” Then Dad posed the critical question: “If your mother and I were called to such an assignment, would you be willing to go with us?”

He awaited their responses. One daughter said, “Daddy, they wouldn’t call you, since I’m a cheerleader at high school!”

An older child added, “I couldn’t go. I’m a student at the university.”

The teenage responses continued, until little Emily, with the purity of her soul, answered, “Daddy, if you were called, I would go with you.”

Actually, each of the children would be willing to go, but Emily brought tender tears with her profound yet simple reply.

The years moved along hurriedly. The children married. Grandchildren arrived. Then dreaded cancer struck Emily, and after a valiant and courageous battle she was called home.

Elder Nelson spoke at the funeral services. I’ve never heard a finer or more tender message. He spoke of the plan of salvation and described the promises of God pertaining to the eternal nature of the family. Quietly he said, “Emily has just graduated a little early from mortality.” What a teaching moment!

As the large family walked behind the casket, Elder Nelson carried in his arms two of Emily’s small children. All in attendance became part of truth taught and lessons learned. We were inspired to gaze heavenward.

A few years ago as our youngest daughter was preparing to leave for her mission, she asked if I had ever tried to contact the young missionary who had taught me.
“I have thought about him over these many years,” I replied, “but I don’t know how to contact him.”
Within 10 minutes she came back and said, “Here’s his phone number.”
When I got ahold of him, we had a long conversation. He asked for my email address so he could “bring me up-to-date on his life.” In his email the next day, he told me he hadn’t been a member of the Church for more than 40 years and hoped I wasn’t disappointed.
“How could I be disappointed?” I immediately emailed him back. “You changed my life!”
We exchanged more emails and agreed to meet. Soon I drove to his home, where he invited me in and introduced me to his wife. As we talked about our past, I asked him if he had a Book of Mormon. He went upstairs and returned with a copy. I took the book, looked him in the eye, handed the book back to him, and said: “I know this book is true! If you read Moroni 10:4 and pray about it, you can also gain a testimony of its truthfulness.”
Over the next several months, he read, prayed, and repented. Soon his 18-year-old son rebaptized him, and I had the blessing of confirming him.
I know that my daughter was inspired to ask her question, and I know that Heavenly Father prepared the two of us for a 45-year reunion. I have learned the power of the Book of Mormon. I have also learned to never give up on someone who has wandered from the Church.

One day at school as I ate lunch and studied for my next class, I noticed a group sitting near me, talking and laughing. One young woman particularly caught my attention. She was tall, with beautiful black hair, dark skin, and high cheekbones. Her appearance was as unlike my pale, freckled face and red hair as anything I could imagine. She was one of the most beautiful people I had ever seen.
After a few minutes, the group rose to leave. But the young woman I had been watching stopped. I was somewhat embarrassed; I thought she must have seen me staring at them. Then something extraordinary happened.
“I’m sorry to disturb you,” she said, “but I want to tell you how beautiful you are.”
After a shocked pause, I started to laugh. “I was thinking the same thing about you!”
After she left, I continued to think about what had happened. We found our differences beautiful. At that moment I realized there is no single standard of beauty.

President Spencer W. Kimball also recognized the benefits of taking on a challenging goal. He told this story of a goal he made when he was 14:
“When I heard a Church leader from Salt Lake City tell us at conference that we should read the scriptures, … I walked to my home a block away … and I read the first chapters of Genesis. …
“I found that this Bible that I was reading had in it 66 books, and then I was nearly dissuaded when I found that it had in it 1,189 chapters, and then I also found that it had 1,519 pages. It was formidable, but I knew if others did it that I could do it.”
That amount of reading wasn’t easy for a teenager, but nevertheless President Kimball persevered and completed his goal. As an adult, he said, “I have always been glad I read the Bible from cover to cover.”
President Kimball benefited from taking the time to think through the logistics of his goal. Even though it sounded daunting, the information prepared him to succeed. As was the case with President Kimball, reaching for and achieving a challenging goal at a young age can bring feelings of confidence and satisfaction to serve us throughout life.

One woman I know had a father who was often angry and easily upset. She said, “For many years, I saw Heavenly Father the same way I saw my own—someone who for the most part kept his distance and was easily disappointed.” This impacted her ability to truly understand Heavenly Father. However, she shared that Heavenly Father helped her learn that “He is slowly walking me out of fearing Him and into the saving power of His love.” She began to see the real Him.

It was a cold, blustery Sunday afternoon. I was away from home serving in the South African army, and the 10 men of our section had gathered in our tent to visit and relax after having just completed some chores. Unfortunately, much of the conversation became crude, as often happens among young men in such circumstances.
I was uncomfortable and thought about leaving. My eyes turned toward the tent door, which was flapping wildly in the wind and failing to hold back the chill of winter. The sight immediately convinced me it would be foolish to leave, so I decided to remain inside and read my scriptures. Although it had not been uncommon for me to read from them in the presence of these men, on this day it would prove to be difficult. The discussion soon took a turn for the worse as my friend, something of a ringleader in the group, began telling some dirty stories.
My immediate impulse was to object out loud. However, I was checked by the thought that others might consider me self-righteous and accuse me of trying to spoil their fun. After a few troubling moments, I decided to do the only thing I thought possible under the circumstances: shut my ears and concentrate on my reading. This approach worked somewhat. Yet I could not shrug off a feeling of uneasiness.
Time has a way of clouding our memories, and within a few weeks I forgot about the experience. Then, two years later, my friend did something that brought the memory of that day back into focus. We were in the presence of a number of soldiers who were drinking beer. In the group was a man I didn’t know. He began teasing me for not joining them in drinking a little alcohol. My friend rose to my defense and added with an earnestness that surprised me, “Chris Golden is the only true Christian in our group.” Others who knew me joined my friend in defending me, which silenced my critic.
Later, as my friend and I walked back toward our foxhole on a gray, half-moonlit night, he suddenly stopped and looked at me with a seriousness I had not been accustomed to during our friendship. He recalled the event of earlier that evening and said, “I meant what I said. In fact, I have never met an individual who has been more true to his faith in God than you, Chris!”
This was unexpected. Even though I had always tried to live the gospel, I felt I had not done more than many Latter-day Saints would have done in similar circumstances, and I had always tried to do it without drawing attention to myself.
Still, he had more to say: “You have let me down only once.” My shock at his matter-of-fact accusation was matched only by the speed with which my mind raced through all of the events we had shared together. I finally remembered that blustery, cold Sunday two years earlier. My friend’s words exposed painful memories of a day I would rather have forgotten.
He continued, “Do you remember that cold Sunday afternoon when we were sitting inside our tent and telling stories, some of which I frankly now feel quite embarrassed about?”
I nodded a little numbly in acknowledgment. Standing opposite him, I hoped that the shadows of the night hid my discomfort.
He said, “While I was talking, I had been silently praying that you would ask me to stop telling those dirty stories—but you did nothing.”
During the long silence that followed his stinging condemnation, a deep sense of disappointment welled up within me. I had let not only him down, but I had failed the Lord—and myself.
Ever since that day, I have tried not to make the same mistake. I was taught an important lesson about the true meaning of the Lord’s command to “let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:16). Observing that “no man can serve two masters” (Matt. 6:24), the Savior counseled us, “Seek ye first the kingdom of God, and his righteousness” (Matt. 6:33).

Take 60 young men and women from the Emerson Second Ward, Paul Idaho Stake, get them singing, and what do you have? Not only lovely music, but a unified ward, too. In an activity that 100 percent of the ward’s young people participated in, they presented a sacrament meeting of music and talks. Most of them had never sung in four-part harmony before, and the ward’s 35-mile boundaries made it difficult for some to attend rehearsals, but it was well worth the effort. “I think Heavenly Father really helped us to sing our best,” said Paula Gibbons, one of the singers. “I’m glad I could be a part of it.”

When Austin Johnson asked his grandfather to help him complete the Genealogy merit badge requirements, he didn’t realize how much he’d enjoy researching his family tree. “I found a bunch of cool ties in my ancestors, like Benjamin F. Johnson, who was one of the best friends of the Prophet Joseph Smith. It makes me feel grateful that they decided to go through what wasn’t necessarily easy for them, because it changed how I live.”