Gospel Story Finder

Changing habits of nineteen or twenty years’ standing requires a careful persuasion of spirit, a restructured schedule of activities, and a conviction that the new habits will prove more valuable and effective than the old ones. A missionary, newly called, faces the necessity of revising his more worldly tendencies and arranging his life on a spiritual plane. His spirit is willing, and he knows that the main thing is to preach the gospel of Jesus Christ; but how does he make daily preparation to accomplish that goal?
The answers are provided in a five-day program of transition at the Missionary Home in Salt Lake City, Utah. Under the supervision of President and Sister J. Murray Rawson, elders and sisters exchange their individual touches of hesitance, reluctance, and fear, for conviction and confidence. They begin on
Registration is from 9:00 A.M. to 12:00 noon. A sister missionary walks bravely into the room marked “Missionaries—Register Here.” She reports her name, pays a fee to cover meals, and is given a short briefing by a member of the mission presidency as well as written instructions relative to her future for the next eighteen months and instructions to attend her first meeting at 2:00 P.M. Now she somehow wrestles her suitcases upstairs—“Missionaries Only” territory. In her room are seven bunk beds with pink bedspreads, several closets, some mirrors, and another sister lying on one of the beds. She sits up.
“Is that all you brought? Oh no! I’ve overpacked!”
Downstairs two mothers wait, watching missionaries form small groups, shake hands, and ask, “Where are you going?”
Both mothers are smiling; they’re also keeping score.
“Look! There’s another lady missionary there.”
“That’s two we’ve seen.”
By the wall map of mission divisions a father points for his two children.
“Do you want to see where Richard is going?”
Then it’s two o’clock and time for the first meeting and the first rule of missionary life: Missionary time is five minutes early.
The hunt for assigned seats causes some confusion, but soon the missionaries get themselves properly distributed. Seated in front of the sisters are the missionary couples going into the field. One woman confides to the sister next to her, “Look at these clean looking kids. I call them kids. My husband says I will have to get used to calling them elders. You know, it’s exciting to watch them change.”
The meeting begins. “Elders and sisters …” Each meeting is opened and concluded with a song and a prayer. Today’s meeting begins with a welcome from the mission presidency. The group learns that the present group of missionaries represents twenty-seven states of the United States plus Australia and Canada.
Next, Sister Rawson speaks on housekeeping, personal habits, and grooming. Little-known facts of ministerial grooming emerge. The missionaries learn that they can remove grass stains with rubbing alcohol and ballpoint pen marks with hair spray. Then there are talks from the counselors in the mission presidency, President Rees and President Broberg.
After dinner the group is introduced to the missionary discussions, and then President Rawson talks to them about spirituality.
The missionaries then spend a half hour in temple preparation. A more serious mood settles upon them with a deeper realization of their relationship as missionaries to the plan of salvation.
Next comes an introduction to discussion memorization by the teaching director. A few mumbles follow his announcement of the “easy way” to do it.
“I think I have a congenital memorization inadequacy.”
“How about me? I almost failed Primary because I couldn’t memorize the Articles of Faith.”
But then the teaching director concludes his remarks with the fact that sixty percent of the previous group memorized all discussions while still in the Missionary Home and adds his testimony.
“Looks like it’s not impossible after all, doesn’t it?”
Ten-thirty is bedtime. There is a long line of sinks in the women’s dormitory, each equipped with a sister missionary.
“… because the Lord wants me here, that’s why.”
“My goal is to go through every temple in the world.”
“Everyone told me I’d probably be called to some place close, and now just think, Southern Italy. Wow!”
“If someone could just take my make-up case, it would take care of my six excess pounds of luggage.”
“My boyfriend said he’d wait for me, but …”
Back in their bedrooms the sisters kneel together in prayer and know the comfort of feeling their spirits united in a mutual goal: to teach the gospel of Jesus Christ. An exchange of good-nights closes the day, except for a whispered, “The top bunk? I’ve never slept in a bunk bed before.” The light goes out, because in a shorter time than could be possible it’s
“Elders and sisters, it’s 6:15. All hands on deck!” President Rawson’s voice comes through the intercom, and missionaries in various stages of alertness arise and turn to make their beds.
Breakfast is at 6:30 in the new Church Office Building, where all meals are served during the five-day stay in the Missionary Home. The elders extend the sisters the courtesy of allowing them to be first in line at the cafeteria.
“I’m glad the Church doesn’t practice women’s lib!”
“Is there a rule against perfume?”
During breakfast the sisters make the acquaintance of a sister missionary whose family is all grown and married and whose husband is dead. She has been called to the Alabama-Florida Mission and speaks proudly of her children, all of whom graduated from college and were married in the temple.
“The Lord has been so good to me; I could not possibly refuse this call.”
Following breakfast the missionaries meet in the Visitor’s Center for a tour. The Tabernacle Choir broadcast then provides a half hour of enjoyment and relaxation prior to the first classes.
At 10:15 the sisters meet with the wives of the mission presidency for orientation and a question and answer session. The rest of the morning is spent discussing goals, self-improvement, and how to get organized.
After lunch it’s discussion study again. All the teachers are returned missionaries who have been called and set apart to this position. Each has completed a three-month training course.
Sunday morning the teaching staff for the sister missionaries gathers in the dormitory study area for a meeting to review the results of the previous week, check weak points, and assign study groups of six to ten sisters. The supervisor encourages her staff to maintain their enthusiasm and love for the sisters and to stimulate them to strive to reach the goals they have set. A member of the teaching staff reflects on her appreciation for this special calling with the comment:
“Sunday is the best day of the week!”
Sacrament meeting concludes with the testimonies of recent converts and Lamanite missionaries. A convert of one year bears his testimony to a congregation quiet in contemplation and reverence.
There are a few minutes between dinner and the evening classes, so the sisters use the dormitory to discuss mission rules, passports, bicycles, the language, hometowns, and expected conduct.
“We should exercise for a few minutes every day.”
“Let’s run in place; it’s good for your heart.”
“You mean all that walking isn’t going to do anything for our hearts?”
Then it’s back to the discussions again. The sisters approach memorization of the discussions with a concept of key-wording to establish a broad outline of thought patterns and content rather than the mechanical memorization of words, phrases, and sentences.
The legendary Mr. Brown becomes Sister Brown as the sisters pair off to tackle the first discussion.
“I think I make a better Mr. Brown than Elder Jones.” They memorize the first two discussions on Sunday.
Then, after straining their memories for two hours on the discussions, the missionaries strain them again with a class on how to remember names. Finally, it’s time for family prayer, and the day closes in the same peace of spirit with which the missionaries plan to meet
The temple session begins at 6:45, so the sisters get up at 6:15. The automatic protests at the early hour are brief and overshadowed by a low-voiced exchange of reasons for wanting to be part of this aspect of the Lord’s work.
“Every time I open my eyes it hurts.”
“… share something beautiful …”
“… an overwhelming desire to serve the Lord.”
“… feeling of peace as I signed the final papers in the bishop’s office.”
Between the two temple sessions that they attend, the missionaries meet with President Lee in the temple, where he answers any questions they may have about the endowment ceremony and the temple.
A late lunch is followed by a return to the classrooms, where the elders and sisters learn about door approaches and the use of the Book of Mormon in proselyting.
After dinner they memorize discussions three and four.
Two and a half days after their first apprehensive and impatient hours in the Missionary Home, the missionaries begin to feel a sense of purpose and belonging caused by tangible actions as well as their strong desires and aspirations. With this positive assurance they face
The day begins for the sisters with a morning prayer and song, and then a trip to the mailbox. A disconsolate elder stares at his empty box.
“I guess nobody loves me.”
“Sure they do. They were just glad to get rid of you.”
“Yeah! My brother was wearing my clothes even before I left.”
Most of the day Tuesday is spent learning about some important practical matters such as companion relationships, investigator relationships, health problems, auto safety, mission organization, and the daily work schedule.
Sandwiched in between these subjects is a unique little class taught by a member of the mission presidency. It is called “Listening.” In it the missionaries are taught how to listen perceptively and compassionately to others.
After dinner the missionaries memorize discussions five, six, and seven. Actually they have spent every spare minute all day long in concentrated study of the discussions. The time is only a few minutes snatched here and there, but it’s enough for most to get the job done.
It’s been a long day, but time seems to go faster each day. Lights out at 10:30, and more quickly than ever it’s
Today is the last day in the Missionary Home. This evening many of the elders and sisters will leave in buses for the language training missions at Ricks College and BYU. Others will leave on Thursday morning flights for their mission fields.
Everyone looks forward to Wednesday morning, not because it’s their last but because that’s the day the General Authorities speak to them. These leaders bear moving witness of the divine mission of Joseph Smith, of the importance of modern apostles and prophets, of the truth of the gospel, and of the divinity of Christ. They also explain the order of Church government in priesthood correlation, and advise the missionaries regarding their personal conduct. The morning passes far too quickly.
After lunch there is a testimony meeting. It ends with the elders and sisters singing “God Be with You” with some tears but mostly a sense of hope and enthusiasm and minds and hearts filled with words to remember.
“Smile, elders and sisters! These are glad tidings!”
“If you want to have a certain quality, act as if you already had that quality.”
“I told the brethren that the Book of Mormon was the most correct of any book on earth and the keystone of our religion, and a man would get nearer to God by abiding by its precepts than by any other book.”—Joseph Smith
“The gospel makes bad men good and good men better; it changes human nature.”—David O. McKay
Each missionary takes from the Missionary Home his suitcases, packages, “mission library,” and two special gifts: the gospel and the chance to share it, and the knowledge that he is prepared to succeed.

Sometimes I have been assigned to interview people who earlier made mistakes that led to the loss of their priesthood and temple blessings, and now they want to come back into full church fellowship and reclaim their blessings. In these very tender conversations, I often ask, "What motivated your desire to come back?" Most of the answers are variations on a central theme. That theme was illustrated by one man who had been working as a lonely sheepherder after being separated by his wrong choices from his family. He said he'd sit alone and look into his campfire each night, thinking about his wife and his children. He would say to himself, over and over, "I want to be with my family, eternally, more than I want anything else." That powerful vision of his Family Future gave him the courage and strength to repent and return.

It was the first time in ten years the annual all-Alaska youth conference had been held in Fairbanks, a grown-up mining town, rather than the more metropolitan Anchorage. The youth of Fairbanks had decided they needed a challenge and a chance to show the Anchorage Saints they were willing to share the load. So they decided to host the conference for more than 300 people in their small city. They knew there would be struggles; perhaps they didn’t know just how hard the struggles would be. But they were determined.
The first trial was the weather. The committee began its work in October and continued through the winter when the temperatures reach 30 to 70 below zero and when the sun only weakly shines three hours a day. Planning sessions for the conference were held in homes even when Sunday School and other meetings were canceled in the chapel because of the cold. Some members of the committee drove as many as 33 miles to attend the sessions. At those low temperatures and in that darkness, life and death situations can arise from as common an occurrence as a stalled car. There were no mishaps, although constant worry.
The steering committee pushed on; their faith grew with each challenge. The sunny June day that sat so patiently on their calendars was a beacon of hope, and those silly moments that sprang up so unexpectedly were buoys of spirit. They found their worries slipping into laughter.
They worried about planning menus and getting enough food for the crowd they expected. Finally, two girls sat down with an expert Relief Society sister in the branch and cooked up scrumptious menus that included fried chicken, fresh vegetables, fresh fruit, potato salads, and homemade desserts. Then they found that a local supermarket would give them a discount on their food purchase. Finally the sisters in the branch Relief Society offered to run the kitchen. Their worries were eased and they found themselves laughing together at the fun they were having.
One by one the problems were tackled. Working together, the young planners became excited by the great conference taking shape. The months passed quickly.

Dedicated Russian Church members and those who strengthened them paved the way for what I consider the highlight of the Moscow mission through July of 1993. The event occurred on February twenty-first of this year.

It had been a considerable trek from Moscow member-missionary work by Americans in early 1990, to the arrival of the first six full-time missionaries in October of 1990, to the organization of the first official Russian Moscow branch in March of 1991, to the establishment of fifteen Russian-speaking branches this February. On that day, February 21, 1993, over 500 members and friends were seated comfortably in the newspaper-publishing house Izvestiia Building in downtown Moscow, across the street on one side from the famous Pushkin statue to Russia’s most beloved poet and on the other from McDonald’s, a must-visit cultural mecca for Western tourists.

The fifteen branches had just been organized and their presidents sustained. Now the ten new branch presidents were bearing brief testimonies. Most of us were enjoying a particularly delectable spiritual feast. When the eighth or ninth president began speaking, I started to review in my mind the main points of my talk, which would conclude the conference.

I was prepared to speak on the blessings of attending a large, established ward of the Church, as I had done as a preteenager living in what was for me the comparative metropolis of Pocatello, Idaho, after spending my earlier years in Notice, Coltman, Rigby, and Jerome. I would recall our full Church program and lovely meetinghouse facilities, like our Pocatello building with that inspiring mural on the wall behind the podium. The mural depicted heroic pioneers crossing the plains, struggling and, on occasion, disheartened, but attended always on their journey by unseen angels. Maybe these pioneers could not see the angels, but every week I and others saw them plainly above the pioneers’ heads, and I learned well the lesson that a loving Heavenly Father is aware of our burdens and strengthens us just enough to bear them. And I would draw a parallel to the Moscow pioneers crossing to their eagerly anticipated spiritual Zion.

Then I wanted to emphasize how much I learned and benefited in other ways from living during my junior and senior high school years in the small northern Idaho town of St. Maries, where our fledgling branch of the Church met in a modest, two-room Grange Hall, similar to facilities of many of the new Moscow branches. But there as a teenager I had the opportunity to serve with Weldon and David Tovey, two other very young men, in the Sunday School presidency and to grow through the warm encouragement of humble, generous Saints who overlooked our inadequacies and loved us for what we were and what they believed we could become.

As I was mentally reviewing these and other points, suddenly and unexpectedly an intimation, a thought, a sensation filled my consciousness and in an instant encompassed my whole being. I no longer thought about my talk or listened to the speaker.

I had felt a distinct and powerful impression that the spirit of the Prophet Joseph Smith was rejoicing with us in this historic meeting. I believe for a moment my spirit felt his spirit of youthful buoyancy, joyful enthusiasm, and expansive vision.

As I reflected on this feeling, I realized that in 1993, 150 years had passed from the 1843 appointment of the first missionaries to Russia, and that this day of fulfillment must be an occasion for heavenly rejoicing and grateful recognition of the efforts of so many over fifteen decades who made the emergence of the Church out of obscurity a reality in Russia.

Some years ago, as our youngest son, Clark, was approaching his 12th birthday, he and I were leaving the Church Administration Building when President Harold B. Lee greeted us. I mentioned to President Lee that Clark would soon be 12, whereupon President Lee asked him, “What happens to you, Clark, when you turn 12?” This was one of those times when a father prays that a son will be inspired to give a proper response. Without hesitation Clark said to President Lee, “I will be ordained a deacon.”

The answer was the one President Lee had sought. He then counseled our son, “Remember, it is a great blessing to hold the priesthood.”

Technology Deprivation
Not only have some children in the Telford and Wrekin area been deprived of sufficient nutritious food, but also their circumstances have usually meant that some do not have computers to support home schoolwork. Under Bishop Pointer’s coordination, the Church provided 105 decommissioned iPads from the Church’s Europe Area offices. Bishop Pointer says, “These iPads (with an estimated value of £15,000) are being distributed to vulnerable families within the Telford and Wrekin Borough who need additional at-home education assistance due to the current pandemic. This is a joint venture with the Telford and Wrekin Interfaith Council and the Telford and Wrekin Borough Council.” Bishop Pointer also explained, “The Church has also donated 22 laptops for a not-for-profit organisation set up to assist vulnerable young adults.” “During the pandemic, these laptops were loaned out to a local Chinese community to allow their children to access their schoolwork online due to the national closures of schools.”

A little while ago I met a guy I had seen around school. We talked and got to know each other, and even though I’m only 14, we were soon “going together,” as our school calls it. The reason I decided to go out with him was because a lot of my friends were going with someone and seemed to be having a lot of fun. Besides, he was a few days from turning 16, and he was LDS too. Soon after, I remembered a Q&A in the New Era (May 1996) about dating and pairing off before you’re 16. I tried to rationalize it, but I couldn’t and the thought persisted. The article helped me end the “relationship” the very next day.
Name WithheldSalt Lake City, Utah

Elder Bruce Porter of the Seventy recounts an experience: “As a missionary in Germany nearly 25 years ago, I arrived in the city of Wuppertal as a new zone leader shortly after the missionaries who preceded me had had phenomenal success in baptizing several families and individuals. Their baptisms represented a substantial addition to that branch, which had nearly 100 members. We decided as missionaries to concentrate a great deal of effort on integrating and fellowshipping these new members so that they would remain active members of the branch for the rest of their lives. We taught them all of the new member lessons, as well as additional lessons of our own making; we enrolled them in a yearlong Gospel Essentials class taught by the missionaries; we worked with the branch leadership to ensure that they received callings and were integrated into the branch through socials and fellowshipping by members; we arranged for them to meet one another and help teach other investigators so that they would form bonds among themselves that would help them as a group remain active in the future. In short, we spent more than six months after their baptism doing what we could to ensure that their testimonies were strong and that they were integrated into the Church.
“Today, 25 years later, almost all of those families and individuals are still active and faithful. Many of their children have served missions and have been married in the temple. We now have a second and even a third generation of activity in the Church. The one couple who did go inactive had a daughter who remained active and has since been married in the temple. Although this is only one case, my experience then persuaded me that time spent by missionaries working with members to integrate new members into the Church will pay off richly in the long term” (letter to Elder Richard G. Scott).

About a year later I felt the promptings that it was time to leave Hawaii and to pursue my master degree in Athletic Training, at BYU-Provo. I called home to let my family know that my friend and I had made the drive safely from southern California. On that call, I learned that my father’s annual physical exam, that he had the day after I flew out, had produced suspicious results from his blood test and the doctor scheduled him for another blood test to confirm the findings. My mother then told me that the bishop (who was also our home teacher and dear family friend) was going to give my Dad a blessing. There was a longer pause then normal, realizing that she was trying not to be emotional for me. I knew coming to Provo was the right thing at the right time. I had stayed home two years to work and saved money, but I had also gained the benefit of spending some priceless time with my father.

As I prayed that night I asked Heavenly Father to give us, my family and I, the time so we would be able to accept His will. Early the next week my parents had received the official diagnosis that my father was in the early stage of Juvenile Leukemia, terminal for older people. It was determined that once the cancer progressed Chemotherapy would start, giving him 6 months to maybe 2 years to live. I saw my father for what would be the last time, when a couple months later my parents came up for the October General Conference.

Seven months later, on the last day of classes in my second semester, I got the phone call at work that “Dad was in a bad way and was not going to make it.” My mother asked if I would come home and with the money I had saved prior to school I was able to buy my round trip ticket home. My Dad died as my flight took off that evening from Salt Lake City Airport, but I was on my way home for my Mother and I would be there with my family as he passed beyond the veil.

And then there’s Natalia Yereskovska. As a 15-year-old exchange student, she left Cherkassy, Ukraine (south of Kiev), for Sleepy Hollow, Illinois (northwest of Chicago). She gave her LDS hosts quite a shock when, on the way home from the airport, she said, “I know God sent me to you.”
She had been praying to be placed with a religious family, “so I could find my spiritual life.” When she read the profile sheet of the Bruce B. and Jean Bingham family, she saw that they didn’t smoke and that they attended church regularly. But she also felt something, a witness that she should listen to the Binghams and follow their example. Natalia spent the next year participating in family prayer, home evening, Young Women, sacrament meetings, and Sunday School.
Her sensitivity to the Spirit grew. She found answers she’d been seeking for years. She took the missionary discussions. She fasted and prayed and received an answer that she should join the Church. Fearful that her parents would never approve, she gathered her courage, made her request, and received permission. She was baptized on January 7, 1996. But soon she faced concern of another kind. She must return to Cherkassy, a town of 350,000, where she would be the only Latter-day Saint.
“I was scared,” she says. “I couldn’t imagine going where there is no church, where I wouldn’t be able to go to meetings or take the sacrament. But on the flight home I remembered what Brother Bingham told me: ‘No matter where you are, you can be a light.’ That gave me some comfort.”
After spending two Sundays studying scriptures, praying, and singing hymns by herself, Natalia heard of an LDS youth conference in Kiev. She went, and there she met President Wilfried M. Voge of the Ukraine Kiev Mission. Together they mapped out the required steps for the Church to be recognized in Cherkassy. The process started with getting signatures on a petition inviting missionaries to come. But the request had to come from adults.
Natalia made friends with a university professor who once stayed with an LDS family in Wisconsin. He agreed to help, prepared an official letter of invitation, got a group of business students to agree to listen to the missionaries, and even arranged a meeting with the mayor of a small town nearby. After Natalia explained about Church standards, the head counselor of her school also signed the petition and requested that missionaries speak to the entire school!
In September 1996, the first missionaries came. In October, Church meetings were held. In January, the first convert was baptized. Then another in February. Then families. Additional missionaries were assigned. Young Women, Relief Society, Sunday School, and Primary were organized. Picnics and service projects were held. Men were ordained to the priesthood. A branch president was called. Natalia led one of her lifelong friends to the Church, and even the professor’s wife was baptized! In short, the branch kept growing and growing. Today, if you visit the Cherkassy Branch and ask for Natalia, five members will turn and say, “Yes?”
When Natalia first thought about establishing the gospel in her hometown, she was nervous. But President Voge said, “Heavenly Father will support you.” That kind of faith has paved the way for others.

Carol Lyman of the Cedar 13th Ward, Cedar City Utah West Stake, told of an event that occurred when the family went to watch the oldest son, Jason, at the Cub Scout Olympics. Two-year-old Sam had been playing near an irrigation ditch, had slipped, and had fallen into the water. His six-year-old sister, Angela, immediately screamed for her mother, then grabbed her little brother, whose head was still above the water, and pulled him to safety. The rescue saved Sam from being trapped in a covered culvert extending more than 100 yards.

In the second collegiate national championships for volleyball in 1970, the BYU team was playing in a pool-play match to determine qualification for the quarterfinals. Brenda, the middle blocker, hit the ball, which landed in the opponent’s court, giving the team the final point of the match. The team celebrated, except for Brenda. She told the referee that she had touched the net. The referee was stunned and unsure what to do. Brenda noted the official’s hesitation and explained she realized it was difficult to see, but she had touched the net, which made it an illegal play. The official reversed the call, and play continued. After the match several missionaries brought some investigators to see the team. The honor call became an interesting point of discussion.

As the tournament progressed, there were other occasions where honor calls were used by BYU’s team. Some teams would also make honor calls when they competed against BYU, but not during their matches with other opponents. The National Association for Girls and Women in Sport was the governing body of the championship at that time. The members of the NAGWS board of directors, who witnessed the events at the championships, were so impressed with the honor calls at the competitions that a statement was drafted for the rule book that requested coaches and officials to encourage honor calls in competitions governed by NAGWS rules. That statement still appears in the current rule book.

By the beginning of 2010, I was preparing for graduation—and was pregnant with our first child. Two months before I was to graduate from the nursing program, I had complications with my pregnancy, and our baby was born via cesarean section. My teachers told me I should take time off from school and graduate later. But I was so close—only two months away!
So my husband and I carefully organized our time so we could properly balance our priorities and I could complete my education. I scheduled my study time so I could give my husband and our son the attention they needed. Sometimes my husband’s parents stayed with our son while I was in class. Two great classmates helped me review class materials. I felt that the Lord had sent all of these people to support me through this difficult time.
After graduation I passed the state certification exam and started working as a nurse to help support our family while my husband completes his education. Even though I am not planning on working once my husband starts his career, if a tragedy or economic hardship requires me to work in the future, my education helps me feel prepared to do so.

Elder Robert D. Hales of the Quorum of the Twelve Apostles reminds us how we can have spiritual light: “When I was a boy, I used to ride my bicycle home from basketball practice at night. I would connect a small pear-shaped generator to my bicycle tire. Then as I pedaled, the tire would turn a tiny rotor, which produced … a single, welcome beam of light. … I learned quickly that if I stopped pedaling my bicycle, the light would go out. I also learned that when I was ‘anxiously engaged’ in pedaling, the light would become brighter and the darkness in front of me would be [forced away].”
Elder Hales explains that “spiritual light comes from daily spiritual pedaling. It comes from praying, studying the scriptures, fasting, and serving—from living the gospel and obeying the commandments” (“Out of Darkness into His Marvelous Light,” Ensign, May 2002, 71).

Another day the young people decided to take a walk up to the skiing slopes. It was a four or five mile hike—not much of a challenge in most places on a relatively warm spring day, but Punta Arenas is not most places. Here it meant struggling up and down hills against a wind so stiff that every step was the slow-motion shuffle of a man in a diving suit. With each step the trailing foot was pulled out of quicksand, pushed forward through molasses, and put down again only halfway to its goal. Wind-whipped eyes wept freely, and conversation was impossible above the wolf-howl roar of the wind. As the city sank below them, the young men and women admired the streams and the starkly beautiful landscape, alternately lashed with rain, dusted with snow, and blinded by sunlight. But mostly they just struggled to finish one more step before the wind took it away from them.
Why did they go to the trouble? First of all, they were young, and it was something to do. But most important was the view from the top—dark hills cascading down to the bright city, the dazzling band of sea, distance-pale Tierra del Fuego, and shafts of sunlight searching for the South Pole.
Going back was a pleasure. The wind was at their back, carrying their happy songs down to the city. After a while a passing oxcart gave a lift to one of them. A pickup truck took aboard several others, carrying them down to the warm city by the cold sea. About that time, a thin rain caught a slice of sunshine and hung a rainbow right over the roofs of Punta Arenas, over the chapel and the people and the warmth of hearts and homes. And over the bronze Patagonian Indian whose shiny toe was pointing faithfully toward the end of the earth.

Once I went to a family reunion in another state. It was a lot of fun. When Sunday came, I was nervous to go to a different ward. The only people I knew at church were my family. I wanted to stay home, but I knew going to church was important.
When we got to Primary, my nervous feeling went away a little. I started to feel comfortable with the other kids. They shared their scriptures with me, they talked to me, and they helped me answer questions. We became friends.
I was glad I went to church and thankful that everyone was so nice to me. I hope I get to go to that ward and see my friends sometime again.

Her life changed forever when she awoke in the Prince Charles Hospital in Brisbane with two artificial heart valves. As a patient, surprised to be alive and able to serve, Jane wandered around the hospital visiting other patients.
Jane says, “I feel a deep and abiding gratitude, what a gift all these extra days and years have been. I’ve gained significant insights to pain and patience and have become compassionate in ways that I doubt I could have grasped from any other experience.”

Eliza felt like she had butterflies in her stomach as she stood outside the school gym. She had spent the last month getting ready to try out for the school volleyball team. And today was finally the tryout!
She took a deep breath as she pushed open the gym door. Don’t be nervous, she told herself. Don’t be nervous!
Eliza might not be the best player, but she’d been practicing every day with her sister. She’d improved a lot!
“Eliza!” her friend Jada called from the other side of the gym. “Want to practice with me?”
They found a volleyball and passed it back and forth to each other. It helped Eliza feel a bit better. I can do this! she thought.
When the coach finally arrived, Eliza and Jada joined the other girls in the center of the gym. The coach welcomed them, and then tryouts began!
First they did some warm-ups. Then they split into teams and practiced hitting the ball to each other. They ended with a game of volleyball. Eliza felt good when she earned her team a point.
Two hours later, Eliza was back home and exhausted. She fell on the couch, ready to rest.
“How did it go?” Mom asked.
“I think it went OK,” Eliza said. She still felt a little nervous. “There was one girl who was really good. She’ll be on the team for sure!”
“When do you find out if you made it?” Mom asked.
“Tomorrow after school. They’ll have a list in the gym.”
Eliza could hardly wait for tomorrow! After dinner, she went straight to bed. In 19 hours I’ll know if I made the team! She knew it was going to be a long night.
As soon as school was over the next day, Eliza hurried to the gym. There it was! The list of girls who made the team was hanging on the wall. Lots of girls were crowded around it.
Eliza rushed over to the list and read it quickly. Then she read it again and felt her stomach drop. Her name wasn’t there! The girl who was really good made the team. Jada also made the team. A lot of her other friends made it too.
But I wasn’t good enough, she thought.
After going home and telling Mom her news, Eliza hid in her bedroom for the rest of the day. She didn’t want to see anyone.
She had just decided to stay in her room forever when she smelled something. It smelled so good! Eliza tried to focus on the book she was reading, but it was too hard. What was that smell? It was something familiar …
Eliza couldn’t ignore it any longer. She sneaked into the kitchen to investigate.
Key lime pie! That was her favorite dessert!
“Why are we having pie?” Eliza asked her dad.
“It’s not just a pie,” Dad said. “It’s a try pie.”
“What?”
“It’s for you. We’re going to celebrate your tryout.”
Eliza’s stomach dropped. “Didn’t Mom tell you? I didn’t make the team. I failed.”
“Part of learning new things means not always succeeding. That can be scary. But the important thing is you still tried. We think that’s worth celebrating!”
“Really?” Eliza asked.
“Really!” Dad said.
That night, Eliza and her family ate the pie. Eliza piled lots of whipped cream on her slice. It was delicious!
“Thanks for the pie,” Eliza said, with her mouth full.
“You’re welcome,” Mom said. “We’re proud of you for trying something hard!”

Michelle was born with VACTERL association with hydrocephalus. “This means she has a lot of health problems,” say her parents. “But when Michelle hears there is something to be done, she will find a way.”
When President Nelson asked the youth to help gather Israel in 2018, Michelle T. of Oregon, USA, paid close attention.1
Then she decided to answer the challenge.
Almost immediately, however, she faced obstacles. Michelle wanted to get started with indexing, yet even with her membership number handy, she couldn’t sign up. Not with her parents’ help, and not with her grandparents’ help (and they are very big family history pros!).
Even after going into the nearby family history center, things still weren’t working. This, by the way, is highly unusual! Normally it’s a fairly straightforward process. When the volunteers at the family history center finally got Michelle up and running, they looked at her and said, “You must be meant for great things in family history, because you’re facing a lot of opposition right from the start!”
She has indeed gone on to great things in family history. In fact, a video she shared during RootsTech 2021 ended up being the #1 watched video from the conference. She has an inspiring story to tell! And it’s only gotten more inspiring since then.
Michelle can’t speak, so she uses text on her phone to communicate.
At first, Michelle decided to do a batch or two of names each Sunday evening. She joined a video call with her grandparents so that they could help teach her the ropes.
“It was hard!” she says. “Cursive is hard!”
However, she was not going to be intimidated. Michelle kept at it. As she started learning more and getting better, she decided to set a goal for indexing 1,000 names in 2019.
After hitting that goal, she set a much more ambitious goal for 2020—especially after the pandemic hit and she had more time available. She was soon indexing as many as 1,000 names each month!
As she kept indexing, bit by bit Michelle began noticing something interesting in her life—things were just simply getting better.
“I started noticing differences in my life,” says Michelle. “I felt healthier. I was kinder to my family. I felt calmer and more peaceful. I was happier! I wanted to do more good things. I felt the Spirit so much stronger! Indexing wasn’t just helping me, it was helping others.”
Michelle enjoys sewing and baking for her family. “It’s so fun to see them enjoy all the things I help create,” she says.
One of the other good things that began happening was an increased ability to focus on her other spiritual goals. “I was reading the scriptures more, especially the Book of Mormon,” Michelle says. “I also started studying my Sunday church lessons each week before class so I could be prepared for the discussions. Learning about my family history has become very important to me along with visiting the temple.”
I began to feel so much peace.
Life can be hectic. Lots of stuff can get in the way! But Michelle has learned the blessings that come from carving out enough time to do family history work. “When I started indexing, I began to feel so much peace,” she explains. “Then my family started noticing the peace I felt and it started flowing into the rest of my family. Our whole home just felt more calm and peaceful, and it is amazing. Jesus Christ is the source of peace. By doing the work that I have been called to do, I received a blessing of peace, the type of peace only the Savior can give. The best part is being able to share that blessing with others.”
Michelle loves teaching others how to do family history.
Clearly, Michelle has felt the blessings firsthand of how indexing blesses her life. She also has a testimony of how her efforts can also bless many other lives on both sides of the veil.
One experience she likes to share to teach this point is that her grandmother had been looking for a specific ancestor for a long time, without any luck. Then a few years back, somebody indexed the name of this family member. That’s all it took for Michelle’s grandmother to be able to find this ancestor at last!
“That story really motivates me,” Michelle says. Small steps connect many dots and bless many lives.

Several years ago we had a young paperboy who didn’t always deliver the paper in the manner intended. Instead of getting the paper on the porch, he sometimes accidentally threw it into the bushes or even close to the street. Some on his paper route decided to start a petition of complaint. One day a delegation came to our home and asked my wife, Frances, to sign the petition. She declined, saying, “Why, he’s just a little boy, and the papers are so heavy for him. I would never be critical of him, for he tries his best.” The petition, however, was signed by many of the others on the paper route and sent to the boy’s supervisors.
Not many days afterward, I came home from work and found Frances in tears. When she was finally able to talk, she told me that she had just learned that the body of the little paperboy had been found in his garage, where he had taken his own life. Apparently the criticism heaped upon him had been too much for him to bear. How grateful we were that we had not joined in that criticism. What a vivid lesson this has always been regarding the importance of being nonjudgmental and treating everyone with kindness.