Gospel Story Finder

Phyllis Peterson of Lindon, Utah, once mentioned to a friend that her children seemed to quarrel all day while they were with her. “Maybe the problem is me,” she said—and her words hit like lightning.
As she thought about areas she could improve in her life, Sister Peterson recalled a statement by President Marion G. Romney, who served as a counselor in the First Presidency. He said that if parents would read from the Book of Mormon prayerfully and regularly, the spirit of contention would depart from their homes. (See Ensign, May 1980, p. 67.) Although the Petersons had been reading the scriptures as a family, Sister Peterson had let her personal study slide. “I determined then to change,” she says. “And within a week, the children started getting along better. Why? I found that I was calm and could better reason with them.”

It took six more years before I became pregnant again. I was so discouraged, thinking I would have another miscarriage that we didn’t buy a thing until I was six months along.
And my daughter was born.

Stephen wanted to make such a counteroffer. He admitted to his bishop that he and his wife were not happy together and wondered if they should get a divorce. After assuring himself that there was no transgression requiring Church discipline, the bishop reminded Stephen of his covenants—that he had vowed in the temple not only to remain married for eternity but also to be a Christlike husband.

Stephen was unhappy with his bishop’s reaction. Saturated by conditional morality and self-absorption, Stephen tried to tell the bishop of his wife’s shortcomings and of his need to be happy. But the bishop simply challenged Stephen to spend the next twelve months living his covenants before considering the matter of divorce again.

The bishop did not do much counseling; he simply reminded Stephen of his solemn oath before God. Prompted by the Spirit, he plainly but kindly told his brother what was right and wrong. And fortunately, Stephen had retained enough integrity to recognize that he had made a covenant with the Lord—a covenant that he could not take lightly.

For twelve months Stephen honored his covenants, trying to treat his wife in a Christlike manner. Rather than worrying about whether she was alluring enough to make him happy, he concentrated on honoring his priesthood. At the end of the year, Stephen reported to the bishop that he had developed an appreciation and love for his wife that had far surpassed his expectations.

For Stephen, individual obedience led to blessings in his marital relationship. Repenting and submitting himself to such rigorous self-discipline was not convenient or easy. But as he grew in personal righteousness, he gained a healing peace that was far more tangible, complete, and enjoyable than the so-called “happiness” he had sought. And his long-suffering wife gained a loving companion who had learned to nurture rather than undermine her.

Representative of these many noble examples is this young man from Brazil:
Fernando Requino was attending a sacrament meeting in his small branch when he heard the mission president emphasize President Kimball’s declaration that every young man should prepare himself for missionary service. Until that time he hadn’t thought it possible or necessary to even consider serving a mission. He had begun an apprenticeship; he supported himself and earned only enough money to pay for his schooling. His parents were not members of the Church nor were they sympathetic to his affiliation with the Church. Still, the words of the prophet pulled at his heart and mind.
One morning he met privately with his father and told him of his love and respect for him. Drawing upon all the courage he could muster, Fernando looked straight into his father’s eyes and with a soft, humble voice he said, “Father, I want your permission to go on a mission for the Lord, to serve as a missionary in my church.”
His father objected strongly. He reminded Fernando that he had no financial resources with which to pay for such an undertaking. With tears coursing down his cheeks, this son faced his father and answered that he was ready to sell the plot of land that was his inheritance and use the money obtained to finance his mission.
Fernando told his father how a prophet of God had asked every young man to prepare and to go on a mission for the Lord. He told how he himself had fasted and prayed for three days and how the Lord had shown him what to do to fulfill his priesthood responsibility. The father’s heart was softened, and he put his arms about Fernando and together they wept. “If you want to go so much that you are willing to sacrifice your entire inheritance,” said his father, “Then you will have my permission to go. You will not have to sell your property. I will provide the financial support for your mission.”

Now, may I extend a challenge to bishops and branch presidents throughout the world? Over the next six months, would it be possible for each of you to consider recommending one or more missionary couples beyond those presently planning to serve? Your greatest resource in meeting this challenge will be those senior members of your ward who have already served missions. In my own ward, an inspired bishop called a special meeting of prospective and returned missionary couples. As we bore our testimonies of sacrifice and service, the Spirit witnessed to us all that a call to serve is indeed a call to “know the richness of [the Lord’s] blessing[s].”

I hate how straight my hair is. I wish I had curly hair like Katie. And long legs like Abby. And I’m too skinny. And …
Whoa. Wait. Let me show you something in my room.
We all know how pretty roses are …
But so are daisies … and lots of other flowers!
I see what you mean. Thanks, Mom.
My hair’s curly, my legs are longer, and I’m not skinny anymore.
So, do you think I’m prettier?

Many years ago dear friends of mine, Craig Sudbury and his mother, Pearl, came to my office prior to Craig’s departure for the Australia Melbourne Mission. Fred Sudbury, Craig’s father, was noticeably absent. Twenty-five years earlier, Craig’s mother had married Fred, who did not share her love for the Church and, indeed, was not a member.

Craig confided to me his deep and abiding love for his parents and his hope that somehow, in some way, his father would be touched by the Spirit and open his heart to the gospel of Jesus Christ. I prayed for inspiration concerning how such a desire might be fulfilled. The inspiration came, and I said to Craig, “Serve the Lord with all your heart. Be obedient to your sacred calling. Each week write a letter to your parents, and on occasion, write to Dad personally, and let him know how much you love him, and tell him why you’re grateful to be his son.” He thanked me and, with his mother, departed the office.

I was not to see Craig’s mother for some 18 months, when she came to my office and, in sentences punctuated by tears, said to me, “It has been almost two years since Craig left for his mission. He has never failed in writing a letter to us each week. Recently, my husband, Fred, stood for the first time in a testimony meeting and surprised me and shocked everyone who was there by announcing that he had made the decision to become a member of the Church. He indicated that he and I would go to Australia to meet Craig at the conclusion of his mission so that Fred could be Craig’s final baptism as a full-time missionary.”

No missionary stood so tall as did Craig Sudbury when, in far-off Australia, he helped his father into water waist-deep and, raising his right arm to the square, repeated those sacred words: “Frederick Charles Sudbury, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.”

Love had won its victory. Serve the Lord with love.

The family home evening I remember best started with an activity in the nursery manual. Together with our little girls, my husband and I enacted an activity verse. We read: “If you’re very, very tall, Heavenly Father knows and loves you. If you’re very, very small, Heavenly Father knows and loves you. Tall, Small, Tall, Small, Heavenly Father knows and loves us all.” While we read, we made ourselves small or tall and pointed out that whatever our stature, Heavenly Father loves us. (See Behold Your Little Ones [2008], 9.)
The girls and my husband then went to get some fruit tarts, and we ate them together. The girls had so much fun that they wanted to repeat the small-and-tall activity during the week.
The beauty of family home evening is its flexibility. Ours are usually short and simple for our young family, but we try to teach our girls fundamental principles such as love, kindness, and praying together.
Valentina Portolan Simonovich, Italy

For example, after a campfire testimony meeting, fifteen-year-old Bonnie asked her friend Tania what it is like to feel the Spirit. Tania told her: “It’s hard to put into words, but it’s a kind of overflowing feeling inside of me. I am happy and I feel like crying all at once.”

Bonnie responded with surprise: “I have felt that way, but I didn’t know that was the Spirit.”

3 After school someone on your football team is having a hard time passing the ball accurately—your specialty. He comes up after practice and asks if you can help him. What do you say?
Tell him you’re way too busy. Maybe another day.
Agree reluctantly and make a few passes with him, giving him one quick pointer before hurrying off to hang out with your friends.
Spend several minutes giving him pointers and set up another time to practice together.

“One Personal Progress project I did was with a couple of friends. We were in school, and our teacher told us about one of her family members who was in Afghanistan and how he was writing letters that described the horrible circumstances he and the other soldiers were in. She asked us to write a letter to one of the soldiers. My friends and I wanted to do more, so we organized a bake sale to raise money. With the money, we bought small items like pens and paper. Then we boxed them up and sent them to the soldiers.
“I felt so good. The Personal Progress program has helped me become more like Jesus Christ.
“After I earned my medallion, I kept working on goals and helped a Beehive in my ward work on her Personal Progress. She has been able to get a lot done. I would encourage every young woman to finish the program and help others along.”Rebelle Haws, 16Amity Ward, Eagar Arizona Stake

The empty sound of the ringing on the other end of the telephone line repeated itself over and over, and I puffed out a small breath of air—half sigh, half-confused laugh. So what do I expect Sister Randolf to do—sit home waiting for a call from me? She has better things to do with her life.
I rubbed my hand over my face and turned because the digital clock on my radio had just clicked a number change. It was 8:16 now. Rick would be over in less than 15 minutes, and the panicky feeling swept through me again. “She’s just got to be home,” I said aloud. But the ringing persisted, and after three more rings I pushed the disconnect button.
“Nobody is ever there when I need them,” I mumbled to myself. “Nobody cares about me.” But even as I said the words, I knew they just weren’t valid. Sister Randolf did care about me, and there were others who met in the old brown chapel just a few blocks from my home who cared about me too.
The quietness of the house seemed strange, and I wandered into the living room where at least the ticking of the grandfather clock could keep me company. The steady ticking had often comforted me as a child when I was upset about something. But even listening to the quiet rhythm didn’t subdue my present turmoil.
Slipping into the recliner where dad liked to relax and smoke his pipe didn’t help my confusion either. It just reminded me of what dad had said as he and mom were leaving. “Well, you and Rick will have the house all to yourselves, huh?” he had said with a chuckle. “Don’t do anything I wouldn’t do.” Dad expected Rick and me to take advantage of being alone in the house!
Mom had just laughed and had scolded him with mock concern. “Honestly, Stuart.” But she hadn’t mentioned the matter later, and when I thought about it, she had never really said how she felt about a lot of things. But then, neither of my parents had ever been religious and they had always believed in letting my brother, Tom, and me do our own thing. Well, now Tom was in California, mom and dad were at their convention in Chicago, and I was alone—all alone in our three-bedroom rambler. But I wouldn’t be alone long. Rick was coming, and that was just the problem.
I reached for the living room phone next to me on the end table and placed it on the armrest of dad’s chair. Again I dialed the number—the number that I had called so often because I had needed to talk to Sister Randolf about so many things. She was one of the best things that had ever happened to me. She and, of course, Rick. But they wanted such different things for me.
“Rick.” I said his name aloud, sighed, and started tingling inside as I thought of him—the way he looked, his light brown hair, his gentle smile, and the way he acted, his cute sense of humor, and the pleasant way he treated people. When I thought of him, I always felt warm inside, and when I was with him—oh, the feelings! But hadn’t Sister Randolf told us that?
“Girls,” she had said, “don’t think you won’t have those feelings because you will. They’re natural. They’re a part of your physical and emotional makeup, and they’re important to have because they’re part of the beautiful plan. It’s what we do with those precious feelings that makes the difference, because if we don’t control them, they will control us.”
She had held up two rings then—one a diamond, the other a rhinestone. “Don’t ever let the spurious or artificial get mixed up with the real thing,” she had added. “Please don’t settle for the counterfeit. Don’t sell yourselves short.” And she had written the word spurious on the board and then the word genuine. Then she had told us about the beautiful life that she knew was ahead for each one of us. “It’s out there,” she said. “It’s just ahead of you, and that life is meant to be yours. If you could see into the future, you wouldn’t settle for anything less because you wouldn’t be satisfied with anything less. I have tasted a little of that life,” she continued. “It’s filled with love and with children. Oh, sure, there are frustrations sometimes, and my children can be little characters, but …” Tears came into her eyes. “There is nothing,” she had said with emphasis, “nothing sweeter or more beautiful than knowing your love is an eternal commitment. There is such security and peace in knowing that you are living life our Heavenly Father’s way and that your love is something special and sacred between you and your partner. Something so special and sacred that you waited for it because you didn’t want to cheapen it.”
I couldn’t remember the rest of what she said, but she had made it sound so beautiful and so right. I had wanted that kind of life more than anything.
Then Sister Randolf had added with a chuckle, “I know that here in the building in our Young Women classroom it sounds easy. ‘It’s a cinch,’ you’re thinking. ‘Of course that’s what I want. I want the genuine.’
“But out in the field,” she said, “well, fieldwork is often more challenging than classroom work, isn’t it?” We had laughed. Then she turned serious again. “It may be difficult for you at times. But you can do it. And I want you to know that if you need to call me at any time, I’ll be anxious to talk to you and help you.”
I swallowed as I finished dialing the number, and I glanced at the clock again. It was 8:20 now. “I’ll be over at 8:30,” Rick had said.
“Why are you doing this to me, Rick?” I whispered as the telephone rang again. “Why are you making me feel all mixed up?” Fieldwork difficult? It was difficult all right. That’s putting it mildly, Sister Randolf, I thought. Very mildly.
“Now where are you?” I called out in exasperation as if she could hear me. “Help me, Sister Randolf! Answer your phone!” But I wondered what I would say if she did answer. I wondered how I would put into words what I was feeling. How could I explain to her that life isn’t simple. That the feelings I had for Rick were genuine and not artificial. That he needed me. And that that was why I was so mixed up now. My present turmoil was symbolic of the tug-of-war of my entire last year. One side of me thirsted for and pulled me toward the gospel’s eternal values. The other side of me pulled toward the world and its “anything goes” attitude.
I remembered how Rick had reacted when I had told him that mom and dad had gone to Chicago. “Sarah, why didn’t you tell me?” he had whispered. “Just think, the house all to ourselves! No one to bother us.” His breath brushed my cheek, and there was a tenseness in his voice unusual for Rick. I began getting nervous about what he was thinking. “We love each other,” he had said then.
“Yes, but, Rick …”
He laughed a little, and the old Rick returned as he lifted my chin. “Hey don’t look so horrified. What am I, some kind of an ogre?”
I laughed. “Believe me,” I said, gulping, “you’re hardly an ogre. You’re, well, you’re … That’s just it. If you come over, I’m just afraid of what …”
He put his hand over my mouth. “Everything will be okay,” he said, his voice cracking slightly with tenseness again. “Hey, I know what’s best for us, don’t I?”
Do you, Rick? I thought. Do you? Rick was a member of the Church and had attended until his mother died of leukemia when he was only ten. After he moved in with inactive relatives, his life had changed drastically. But now Rick wasn’t ten anymore. He was a college man, and he liked to pretend he was tough and wise, but I knew better. I had seen his vulnerable side—the side of him that he rarely lets others see. We were close, and I knew Rick had been deeply hurt by what life had meted out to him. More than anything I wanted to make him happy because I loved him. I didn’t ever want him to be hurt again. Rick needed me. He loved me and needed me.
Thinking of Rick made me pull myself to the edge of dad’s chair. Maybe I was silly to worry about my feelings. On television the networks showed bed scenes now, and the movies—well even Superman, the great hero, hadn’t been so perfect. According to the screen, making love out of wedlock was expected and accepted in today’s world. And hadn’t Rick said it would be okay? He loved me and I loved him. We’d get married in a year or two after he had a little more schooling behind him. I wasn’t worried that he would be a good husband because he was a good person—better than he knew. We’d have kids and he would make a good father. It would be all right because we’d make it all right. We would!
I put my head in my hands and pressed them hard against my face because I knew it wasn’t all right and it was 8:25.
Oh, Sister Randolf, please come home immediately! I need to hear your voice right now! I decided to try her number one last time. This is it, I thought. If she isn’t home this time … well … It rang 14 times before I slammed down the receiver. The phone slipped with a thud to the floor, and I hit the armrest where it had been. “Well, I tried!” I said. But a hollowness filled the pit of my stomach, my lips twisted, and the roof of my mouth felt dry.
“I tried, Sister Randolf,” I said. “I wish you had been home, but you weren’t, and I can’t help that.” But I sighed as I thought of Rick’s arms around me and how I always felt whenever he held me close. Maybe I’m glad you weren’t home, Sister Randolf, I thought. My breathing became jerky as the grandfather clock’s hand hit the six mark. It was 8:30. I stood up quickly, stretched my neck, and took a deep breath as I walked to my room to brush my hair. I looked into the gold-framed mirror at the girl in the reflection. I pulled my hair back and then let it fall around my face. There was no emotion in my eyes, and I felt like an empty form.
“I said I tried,” I repeated again to myself. “Can I help it if she wasn’t home?”
Pushing my mascara wand against my lashes, I concentrated on my eyes. At first they were just eyes, and then I looked closer. Rick always said he liked my eyes. I looked even closer, as if I were trying to look inside myself, but all I could see were the little gold flecks and my own reflection in the dark pupils. “Hey, you in there,” I whispered, “who are you?”
I pushed the wand against my lashes again. “It’s too bad Sister Randolf wasn’t home to tell me what I believe, but that’s just the way it is,” I said. “It’s not my fault.” The words seemed to echo through the room. “It’s too bad Sister Randolf wasn’t home to tell me what I believe?” The person I was looking at in the mirror was me. Those were my arms, my torso, my hair, and my face. And behind the face, behind the eyes, was a mind—my mind. Nobody else’s—mine. “To tell me what I believe?”
I thought of what my dad always said. “You’ve got to stand on your own two feet in this world.” Sister Randolf had said something similar in a lesson on free agency. I had to admit to myself that whatever I decided would be my decision. My choice. Nobody else’s. And I knew. I knew very well what the right choice was. I had felt the Spirit of truth before, and I was only kidding myself if I tried to pretend I didn’t know. But that was not the problem really. That was not why I was kidding myself. The problem was whether I could be strong enough. Could I be firm with Rick when he had a way of melting my bones just by looking at me?
Could I?
I looked back into my eyes and tried to remember the quote that always made me feel strong inside. “Choose you this day.” Oh, yes, that was it. “Choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord” (Josh. 24:15). I stood straighter and did feel stronger. “Choose you this day, Sarah Beckstead!”
“Rick will just have to realize that I’m my own person and make my own decisions and that I have to be accountable for those decisions and actions and … well, he’ll just have to understand.” I picked up my brush again and began brushing my hair with firm, swift strokes. But suddenly the strokes weakened, and I looked back into my pupils with panic because I had heard a car drive up and a car door shut.
Rick. My stomach hurt and I put down the brush. But what about Rick? Rick’s footsteps were sounding on our driveway. I could picture him climbing our steps. I pictured the way he held his head when he smiled at me. I thought of how hurt he had been in his life. He’ll think I don’t love him and I do, so much, I thought.
The doorbell rang and I began trembling. What am I going to do? I changed my plea to a prayer. “Oh, Father in Heaven, I love Rick. I care about him, and I don’t—” I stopped talking. “I care about him,” I repeated. I guess it struck me then. I tried to continue my prayer, but I had my answer. “I care about him.” I opened my eyes. You silly girl, I said to myself, don’t you see? If you care about Rick, you want the best for him. Of course, I thought. Of course! I don’t just want what’s best for me; I want what’s best for him too. I don’t want him to blow it. I want to help him. It was so clear now that I couldn’t believe I hadn’t seen it before. Rick needed me all right.
Then something else struck me. I had never shared with Rick the feelings about the gospel that I had had in the old brown chapel. I had never told him, the person I love most, about the kind of life that is possible for him—for us. I had never told him how important he is in our Father in Heaven’s eyes—that we are both too important, too precious, to cheapen ourselves. That our love is genuine, something sacred and worth waiting for. I had never told him that I believe—that I know—that we can share that love forever. As close as we were, I had never ever even told him.
I began trembling again, but this time I was trembling with a desire to tell Rick.
Hurrying to the door, I grabbed my jacket just as Rick was beginning to tap loudly, probably wondering what was wrong with the bell. “Rick,” I said, slipping through the doorway and closing the door behind me, “I’ve got so much to tell you. We need to have a talk right now.”
“Where are we going?” he asked with confusion as I pulled him down the steps.
“For a walk!”
“Oh, great! Right now?” Rick looked back at our front door. “I was thinking—”
“I know what you were thinking, but you don’t want to be thinking that right now.”
“I don’t?”
“No. Come on.” I pulled him down the driveway to where it meets the sidewalk.
“Hey, whoa!” He pulled me to a halt, turned me around, and placed his hands gently on my shoulders. “Now,” he said, “what’s the hurry? Is it that important?” His soft blue eyes looked into mine, but I returned his gaze without flinching.
“It is, Rick,” I answered firmly. “It really is.”
“Are you sure?” he asked.
“I’m sure,” I said.
Rick continued looking into my eyes until at last he sighed. “Well, if you’re that sure.” He looked up at the sky, sighed, and looked down at me again. This time he had a small smile on his face, and as he began chuckling, he lifted my chin. “You’re really something, Beckstead. You know that, don’t you?” To my surprise, there was admiration in his voice. And I was almost sure there was something else—relief. Rick was relieved! Deep down he knew.
“So, which way do we go?” he asked with mock disgruntlement as he looked up and down the sidewalk.
I grinned happily, welling over inside, feeling as if I would burst as I slipped my hand in his and turned in the direction of the old brown chapel. “How about this way?” I said softly.

After two meetings for that purpose, it became a close contest among President Ruben M. Lacanienta’s Ang Ilaw, Joel Macariola’s Ang Pahatid and Leon C. Rodriguez’ Bagong Tinig, the last two being from Makati II Ward … and, of course, TAMBULI.
Many submitted the winning name, the first two of whom were Roberto Culas of Parañaque Ward and President Baltazar G. Federico of the San Fernando, La Union Branch. President Federico even wrote a short piece about his entry, which appears on page 33 of this issue. Both winners may now look forward to receiving 12 free issues.

Many years ago as a young missionary in Canada, I was impressed with a scripture that a craftsman had skillfully carved onto the front of the sacrament table of the branch in Montreal: “This do in remembrance of me” (Luke 22:19).
In that little branch, members of the Aaronic Priesthood, in both dress and demeanor, reminded the Saints of our Savior’s instructions regarding this most meaningful and sacred ordinance. Those carved words are still impressed upon my mind each Sunday as the sacrament is being passed: “This do in remembrance of me.”

My dear brothers and sisters, as October general conference approached last year, I prepared my conference talk to highlight the 100th anniversary of the vision of the spirit world given to President Joseph F. Smith on October 3, 1918.
A few days after I had submitted my talk for translation, my beloved eternal companion, Barbara, completed her mortal probation and passed into the spirit world.
As the days have turned into weeks, then months, and now a year since Barbara’s passing, I find myself more fully appreciating this scripture: “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die.”1 Barbara and I were blessed to “live together in love” for 67 years. But I have learned in a very real way what it means to “weep for the loss” of those we love. Oh, how I love and miss her!
I suppose most of us fail to fully appreciate what others do for us until they are gone. I knew Barbara was always busy, but I did not fully understand the constant family, Church, and community demands upon her time. There were daily consecrated efforts repeated thousands of times through the years that kept our family functioning. And through it all, no one in our family ever heard her raise her voice or say an unkind word.
Floods of memories have washed over me this past year. I have thought about the physically demanding choice she made to be the mother of seven children. Being a homemaker was the only career she ever wanted, and she was in every aspect a consummate professional.
Often I have wondered how she kept track of our children and me. Meal preparation alone was a truly daunting task, not to mention activities such as doing the mountains of laundry our family generated every week and keeping shoes and appropriately sized clothing on the children. We all turned to her on a myriad of other issues that were important to us. And because they were important to us, they were also important to her. She was, in a word, magnificent—as a wife, as a mother, as a friend, as a neighbor, and as a daughter of God.
Now that she has moved on, I am happy that I chose to sit next to her when I came home from the office during the last few months of her life, to hold her hand as we watched the endings of some of her favorite musicals—over and over again because Alzheimer’s would not allow her to remember that she had seen them just the afternoon before. Memories of those special hand-holding sessions are now very, very precious to me.
Brothers and sisters, please do not miss an opportunity to look into the eyes of your family members with love. Children and parents, reach out to each other and express your love and appreciation. Like me, some of you may wake up one day to discover that the time for such important communication has passed. Live each day together with hearts filled with gratitude, good memories, service, and much love.
During this past year, I have pondered more intently than ever before about our Heavenly Father’s plan. In teaching his son Corianton, Alma referred to it as “the great plan of happiness.”2
The word that keeps coming to my mind now when I consider the plan is “reunion.” It is a plan, designed by our loving Father in Heaven, that has at its center the grand and glorious possibilities of family reunion—of eternally reuniting husbands and wives, parents and children, generation upon generation in the household of God.
That thought brings me comfort and the assurance that I will be with Barbara again. Although she physically suffered toward the end of her life, her spirit was strong, noble, and pure. She had prepared herself in all things so that when the day comes, she can stand before “the pleasing bar of God,”3 full of confidence and peaceful assurance. But here I am, in two days 91 years old, and I’m still wondering, “Am I ready? Am I doing everything I need to do to be able to hold her hand once again?”

“This work will continue to go forward, regardless of what happens, regardless of what the future may hold,” said Elder M. Russell Ballard, a member of the Quorum of the Twelve Apostles, as he discussed the safety and well-being of the Church’s 52,000 missionaries in January 2006.

Earlier that month, three missionaries lost their lives in the field: one was killed in a shooting and two died in an automobile collision. A fourth missionary made a full recovery from wounds he suffered in the shooting.

Elder Ballard expressed condolences to all those grieving: “The First Presidency and the Quorum of the Twelve extend our love to you, pray the Lord will bless you and that the peace of the Lord will ultimately come to your hearts.” He added, “It doesn’t matter how many missionaries we have, when we lose one the whole Church mourns and our hearts go out to the parents, to the siblings, and to the priesthood leaders over such a tragic loss.”

Elder Ballard concluded by emphasizing that such events will not stop the Church’s work of sharing the restored gospel of the Savior: “Joseph Smith made it abundantly clear that there would be nothing that would stop this work from rolling forward till the Great Jehovah comes forward and says the work is done. And He hasn’t said that yet.”

Rulon Hales was originally from Rexburg, Idaho. Rulon’s grandfather, who had quarter horses, had been sent to Rexburg by Brigham Young to help dig the irrigation canal system. “The entry in his journal when his last horse died has always touched me,” says Elder Hales. “He listed the names of his horses and then wrote, ‘They served the Lord well in a labor that they were not suited to.’”

They’re following a precedent set five years earlier by a basketball team of mostly Primary-aged Mormon boys (some of whom now play on the soccer team) from the Cypress Stake. The team, the Cypress Bulldogs, chose to play basketball with the Orange County youth league because games were not held on Sunday.
The Bulldogs won every game and were set for the championship final game play-off. But unlike regular-season play, the championship game was scheduled on a Sunday. When the coach (who is also a member of the Church) found out about the Sunday game, he called the team together. He explained to them his belief that they shouldn’t play on Sunday, but he left the decision of whether or not they should play to the boys. He suggested that they take a vote to see if the team wanted to play on Sunday or not. The team voted unanimously to support their coach, meaning they would forfeit the game.
Richard Wynder, who is now 15, says, “Even though we had won every game during the whole season, nobody had second thoughts about not playing the championship game on Sunday. It was something we all felt we had to do.”
John Harris, one of the members of the basketball team who was not LDS, has since joined the Church because of the examples of his LDS teammates. Also, some of the other basketball teams from the area are now refusing to play on Sunday. This has also influenced several of the soccer teams and football teams who have taken the same stand.
One of the non-LDS coaches said, “I don’t want the league to schedule games on Sunday because some of my best players are Mormons.”

One of Elder Kimball’s most remarkable mission experiences occurred in Alabama.
"Let me call your attention to an incident. It happened away down in Alabama. That was at a time in the ’90’s when I presided over the southern states mission. The elders had been asked to assemble themselves together. They were laboring in that low, marshy, malarial district that was scarcely safe for a human being to live in, … suffering with malaria, rather low-spirited, because they had been travelling without purse or scrip through that section of the country. We assembled to hold a conference. After the conference was over, two days, we were to hold a priesthood meeting. We had no place to meet in those days except in the woods, but I had instructed the elders to clean some place off in the woods, a circle, where we could meet together and hold our priesthood meeting. On that occasion there was a young man whose mother was a remarkable woman, a Latter-day Saint. The father had left the Church years and years ago. He opposed the boy, he stood out against him, … but the mother’s faith and the faith of the young man who was in that conference did not fail. I don’t know what the trouble was, but one of his legs was as large as my body, and it looked like a great piece of raw meat. It looked like it would burst. The people there did the best they could for him. He had no physician. We did not know what a physician was in the South, in my day. There may have been physicians there, but I never happened to meet any. So on this occasion I said to this elder: ‘Well, you will have to stay here with the people. You can’t go up there.’ ‘Why,’ he said, ‘Brother Kimball, I have been dreaming about this, and I have been talking about it. It would ruin my whole mission unless I can be at that priesthood meeting.’ ‘Well,’ I said, ‘if you feel that way, two of the elders will carry you up there, one mile.’ We went there in order to get away, to a place where we would be secluded, and when we got into the woods in that little circle and sat down, as best we could, I looked those elders over. I was not very well myself, but I said: ‘Brethren, what are you preaching?’
“‘We are preaching the Gospel of Jesus Christ.’
“‘Are you telling these people that you have the power and authority, through faith, to heal the sick?’
“They said, ‘Yes.’
“‘Well then, why don’t you believe it?’
“This young man spoke up and he said: ‘I believe it.’ He sat down on a stump and the elders gathered around him. He was anointed and I administered to him, and he was healed right in their presence. It was quite a shock; and every other elder that was sick was administered to, and they were all healed. We went out of that priesthood meeting and the elders received their appointments, and there was a joy and happiness that cannot be described. The people gathered around, and the elders before their departure, got down and they cried. Those elders, many of them, had never seen one another until they assembled in that conference, and ‘Such love,’ those people said, ‘we have never known’" (in Conference Report, Oct. 1927, pp. 52–53).

In 1992, just three years after Naume and I were married, when we were struggling with the basic necessities of life, a friend—Jerry Hymas from San Diego, California, USA—taught me a self-reliance principle that has made a difference in our lives, even in times of Zimbabwe’s economic meltdown, which we experienced from 2000 to 2008. Jerry said to me, “Eddie, here is a formula for financial success that has worked for me over the years and has enabled me to retire early. When you receive your paycheck, you (1) pay tithing, 10 percent; (2) pay 10 percent to yourself, and (3) pay 10 percent for emergency purposes.” Then he looked at me and said, “Never spend money you do not have.” Naume and I have tried to the best of our ability to follow this model, and it has blessed us tremendously. I recommend this to anyone, especially young couples.