Gospel Story Finder

When I moved away from home and started my life as an adult, I needed to find a lot of answers. I particularly struggled to know how to understand my relationship with the priesthood as a woman. I heard contradictory statements from friends, ward members, and online sources. I felt confused and unsatisfied by the answers that others gave me to explain the role of women in the Church.

The question kept coming back to me: I know that God loves me equally, but how can I feel equal to men when I have a different role? I couldn’t help but feel like having a different role meant having a lesser role. Dwelling on these questions felt like starting up the mountain at 1:00 a.m. I couldn’t see the answer yet, and searching felt dark, cold, and discouraging.

In the October 2019 general conference, President Russell M. Nelson issued an invitation, specifically directed to the women of the Church: “I entreat you to study prayerfully all the truths you can find about priesthood power.” He encouraged us to understand how we could have the same access to priesthood power as a man could. Here was a prophetic invitation to ask my questions and then devote time to studying them. President Nelson promised that as we did so prayerfully, our ability to draw upon priesthood power in our lives would increase.

Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles has said: “Asking questions isn’t a sign of weakness. It’s a precursor of growth. God commands us to seek answers to our questions and asks only that we seek ‘with a sincere heart, with real intent, having faith in Christ’ [Moroni 10:4].”

Understanding that I could have faith and have questions was key for me as I began to search for an answer. It helped me remember what I did know: God loves me; He speaks through His prophets; He wants me to feel joy. By starting my search based on this foundation, I was able to turn to good sources that I had already gained a testimony of. Specifically, there were talks by President Nelson, President Dallin H. Oaks, and other General Authorities that all taught the same truths and helped me understand how God feels about me.

The sections in the Doctrine and Covenants mentioned by President Nelson (sections 84 and 107) gave me another starting point. I could lean on the testimony I had already gained of the scriptures to support my fledgling understanding of truths about the role and value of women in God’s plan. I felt grateful for trusted family members, friends, and ward leaders who offered their thoughts and let me bounce ideas off them. It helped me the most when they would point me to other helpful resources that I could read for myself instead of giving me their opinions.

I spent many hours reading and praying. Prayer helped me keep my eyes on Heavenly Father; I felt His love for me through the process of asking Him questions. Through my studies, here are just a few of the truths I learned:
I have direct access to the power of God as I keep my covenants.
I am given authority from God to act in my calling when I am set apart by someone with the proper priesthood authority.
I received a gift of God’s priesthood power when I was endowed in the temple and a knowledge of how to draw upon that power.
I can experience exaltation and return to live with God someday if I keep His commandments (see Doctrine and Covenants 25:15).

I received peace and clarity as I searched for answers to my question. While I can communicate some of the truths I learned and my process for coming to an answer, the full answer was impressed upon my soul in a way that is difficult to explain. I refer to the experience of learning these truths as a sacred struggle. As I dedicated time to pray about my questions and wrestle with them, I created space for God to teach me.

What started as an area of confusion and darkness led to specific, quiet experiences with God as the Spirit distilled knowledge or increased my patience. I have faith as I approach other questions that I can work with my Heavenly Father to feel more peace and confidence in His plan. Now I try to support those around me in their sacred struggles so that they can come to know eternal truths by the spirit of revelation.

Often I have felt the priesthood power, power outside myself, moving through me to the person being blessed. I remember blessing a young mother who came seeking renewed strength to endure a difficult pregnancy with her third or fourth child. She had great faith, and as I blessed her as her bishop, I felt power streaming down my arms and through my fingers into the crown of her head. I felt it course through her body, even to the tips of her toes. It was a powerful, cleansing, rejuvenating force, almost electric in its energy, yet calm and soft and assuring. After the blessing, she arose, and with tears in her eyes said, “I felt that all the way to the tips of my toes.”

Kim Ho Jik took a deep breath. It was his first day studying and teaching at a university in the United States.
Learning was important to Ho Jik. He wanted to learn as much as he could about nutrition. Then he could make life better for people in South Korea, where he was from.
Ho Jik carried a box of books up some steps to his new office.
“Hello,” said a man from the office next door. “I’m Oliver. I’m studying here too.”
“It’s nice to meet you,” Ho Jik said.
Weeks passed. Ho Jik and Oliver became friends. They talked about what they were learning. Ho Jik noticed that Oliver never drank or smoked. He didn’t work on Sundays either. I wonder why, Ho Jik thought.
One day Oliver gave Ho Jik a book. It was about the Articles of Faith. “This book tells about what I believe,” Oliver said. “Let me know if you want to learn more.”
Ho Jik finished the book in less than a week. Oliver gave him another book called the Book of Mormon. Ho Jik read it quickly too. He started going to church with Oliver. But he wasn’t sure he wanted to be baptized.
Soon it was Oliver’s last day at the university. Ho Jik saw him in the hallway. “I believe God brought you here for a special reason,” Oliver said. “But not just so you can teach your people about nutrition. You need to teach them about the gospel too.”
Ho Jik thought about Oliver’s words for a long time. Finally he decided to be baptized. He was baptized in the same river where Joseph Smith was baptized 122 years earlier!

I felt utterly alone and trapped in my chemical dependency. Feeling extremely sick in my head, heart, and body, I felt on the verge of death many times. I had given up all hope that I would ever be free from the chains of addiction and depression that weighed me down.
One day I was at a crossroads; I had to decide whether or not I was going to fall further into this life of addiction and try to survive living on the streets. But I knew that decision would surely lead to my death. I knew that if I didn’t choose that option, then I needed to turn my life around and return to Jesus Christ.
I found myself sitting in my truck, absolutely consumed with a debilitating fear. With my phone in my hand, I stared at my dad’s contact information. I was so soul-sick and heavy of heart that I lacked the energy to even vocalize words. I felt that if I made the call and asked for help then I would be choosing life and that if I didn’t make the call I would surely be choosing death and damnation.
It took me over an hour to muster up enough courage to finally call my dad and ask if I could come over. When I got there, my parents and I had a lengthy discussion after which my dad offered to give me a priesthood blessing.
I accepted the offer and sat down, feeling truly humble and sincerely penitent. I exercised my faith in the power of God and His priesthood. I truly sought my Heavenly Father’s help. During the blessing, my thoughts turned to Him, pleading that He would bless me with strength and power as I tried to overcome this addiction. “Please, I don’t want to live like this anymore,” I prayed silently. “Please help me climb out of this hole that I’m in. Please help me because I can’t do it on my own.”
My dad’s hands were trembling as he spoke with power and conviction while administering the priesthood blessing. He said that Satan was working hard on me to keep me from my great potential. I felt that my decisions were also keeping me from blessing and uplifting others who could benefit from me setting a righteous example and influence. The blessing also repeatedly reminded me that I have the opportunity to overcome my addictions.
I knew there is no sin I’ve committed that I cannot come back from. As President Boyd K. Packer (1924–2015) taught:
“I know of no sins connected with the moral standard for which we cannot be forgiven. … The formula is stated in forty words:
“‘Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.
By this ye may know if a man repenteth of his sins—behold, he will confess them and forsake them’ Doctrine and Covenants 58:42–43].”1
In the blessing my dad gave me, I was also blessed with power and strength to overcome my afflictions. I know my dad was truly inspired and was speaking with the authority of God.
When the blessing was over, I stood and embraced my father. We held each other, hugging for a long time. My mom joined in by putting her arms around both of us as I sobbed and sobbed into my dad’s shoulder, feeling such an overwhelming abundance of love and gratitude in my heart.
All of my feelings of hopelessness melted away. I began to feel the physical cravings of addiction and the heavy cloud of depression and inadequacy that had plagued me for so long wash away. I instantly felt a newfound gusto and enthusiasm for life and for all the possibilities for joy that I might have if I choose what is right and submit to the will of my Heavenly Father. I wanted to live with the attitude that Jesus Christ exemplified in all things: “Not my will, but thine, be done” (Luke 22:42).
I moved forward on my path toward Heavenly Father and Jesus Christ with renewed determination and strength.

Equipped with wheelbarrows, gloves, shovels, trash bags, and plenty of energy, youth from the Salt Lake Holladay South Stake joined with young members of the Hindu, Jewish, Muslim, Greek Orthodox, and Catholic faiths to share similarities and offer service in the community. Braving a light spring drizzle, the group of about 200 teens filled the banks of a nearby river, clearing out weeds, laying fresh soil, and planting new shrubs. Eli Fullmer, a priest from the Holladay 18th Ward, explained how meeting youth of other faiths increased his desire to reach out. “I’m more ready to serve because I feel like I’m friends with everybody.”
By starting the project out with an interfaith worship service, the youth were able to focus on their common beliefs and devotion to God. After rendering service together, the teens participated in a memorial tree planting. They were reminded that they are all children of God. “We’re all similar,” reflected Danielle Chard, a Mia Maid from the Holladay 14th Ward. “We have similar standards. We’re all good people.”

Maria Vashchenko from Kyiv, Ukraine, noticed the impact of a woman who became aware of her 13-year-old son’s music abilities. The woman invited him to play the piano for the cultural celebration before the dedication of the Kyiv Ukraine Temple. He had been strongly considering quitting music at the time, but he agreed to accept her invitation.

“This was a turning point in my son’s life,” said Maria. “The concert was great! Afterward, we told our son that he could now quit music, but he replied that he would not. He graduated from music school with excellent grades, mastered several more musical instruments, began to write music and songs, and created a music group. When he went on a mission, he organized musical activities, played hymns at sacrament meeting, conducted a missionary choir, and taught investigators to play the guitar and piano. We will always be grateful for the sister who helped our son develop his talents.” The influential sister made a difference simply by knowing the young man’s skills and inviting him to use them to bless others.

I got my mission call to the Zambia Lusaka Mission. One of the hardest things about coming home early was members not understanding early-returning missionaries.
When I came back, I had to be hospitalized for three weeks, and no members from church called or visited. The only people who came were the group leader and the missionaries to administer the sacrament to me every Sunday—and that was only because I had asked them to. I really could have used the help of members to build my strength and my faith in Jesus Christ during those first few weeks home, but I had to do it alone.
The Lord continues to teach me every day about why I am home earlier than expected, even though it’s still hard to understand sometimes. I now realize that coming home early allowed me to find my father and his family and build a relationship with them. It allowed me to discover that I have a disorder that continues to be part of my life. And I’ve learned what my strengths and weaknesses are—for example, how to say “no.” Before, it was so hard for me to say no to anything or anyone. I was always willing to do things and put others first, no matter how tired or busy I was—which isn’t wrong, but because of this trial, I’ve learned that sometimes I need to put myself first.
I still continue to discover new things about the Lord and why I had to come home early. But a lot of blessings have come my way, and I rely on the Lord daily. Even though it’s hard sometimes and people don’t always understand, I know that the Savior does. And I continue to rely on Him and His infinite Atonement.
Lindi Chibase, Gauteng, South Africa

Often the Savior will direct others into our lives to help bring us the peace and comfort we need in times of trial. These blessed people feel to us like angels sent from heaven, for surely they are.
My family and I have experienced on several different occasions the feelings of comfort and peace that a modern-day angelic host can bring. I would like to reflect on one of those occasions. In 2003, we moved away from our home country of Brazil to Utah in the United States.
That winter, we had one of the biggest snowstorms Utah had had for several years. We had never seen anything like that in our lives, as we were raised among palm trees and sandy beaches. Our home was located on a corner on a hill that had a very long sidewalk.
When the snow started, my wife courageously started snow blowing the driveway and sidewalks. I was unable to help because I had slipped on ice and broken my wrist a few days before. That accident resulted in a surgery and a large cast on my arm.
As she started snow blowing for the first time in her life, my dear wife had no clue that she had to change the direction of the chute after cleaning one side of the driveway. So, when she went to the other side to clean, that was where the chute directed the snow. Back and forth she went, to no avail. What a mess!
Because of her prolonged exposure to cold, she got a double ear infection and was almost completely deaf for two months. At the same time, my 16-year-old son had injured his back while sledding and needed to stay in bed to heal. So there we were, one bedridden, one deaf, one in a cast, and all freezing.
I’m sure we were quite a sight for our neighbors. On one of those early, frigid mornings at about 5:00 a.m., I woke up to the sound of a snowblower outside my window. I looked outside and saw my neighbor from across the street, Brother Blaine Williams. At nearly 70 years of age, he had left his warm and comfortable home and had quietly come and cleared the snow from our driveway and sidewalk, knowing that we were not able to do it ourselves.
Photograph from Getty Images
On one of those early, frigid mornings at about 5:00 a.m., I woke up to the sound of a snowblower outside my window.
Another friend, Brother Daniel Almeida, showed up at our home to drive me down to Salt Lake City for work, as I could not drive with my very cumbersome cast. They were there for me every morning, demonstrating their love with these simple acts of kindness, until my family healed and we were again able to do things by ourselves.
During that cold winter of 2003, these angelic brothers were sent to us. These two brothers followed our Savior’s example and thought of our needs before they thought of their own.

Well do I remember an experience while speaking to a group of missionaries. After I had invited questions, one elder stood. With tears in his eyes, he asked, “Why did Jesus have to suffer so much?” I asked the elder to open his book of hymns and recite words from “How Great Thou Art.” He read:
And when I think that God, his Son not sparing,
Sent him to die, I scarce can take it in,
That on the cross, my burden gladly bearing,
He bled and died to take away my sin.
Then I asked this elder to read from “Reverently and Meekly Now.” These words are particularly poignant because they are written as the Lord would express His own answer to the very question that had been asked:
Think of me, thou ransomed one;
Think what I for thee have done.
With my blood that dripped like rain,
Sweat in agony of pain,
With my body on the tree
I have ransomed even thee. …
Oh, remember what was done
That the sinner might be won.
On the cross of Calvary
I have suffered death for thee.
Jesus suffered deeply because He loves us deeply! He wants us to repent and be converted so that He can fully heal us.

I pulled a book from my shelf the other evening. I read again the life of Mary Fielding Smith, wife of Hyrum Smith, sister-in-law of Joseph Smith, mother and grandmother of two presidents of the Church. A convert to the Church, originally from England and then from Canada, she came to Kirtland in her late 30s. There she met and married Hyrum Smith, who was left with six children after the death of his first wife.

Mary loved him and brought an added dimension into his life. In that process she set a course which brought her happiness only to be followed by immeasurable sorrow, for there was laid upon her a terrifying and fearful responsibility which took her from Nauvoo across Iowa to Winter Quarters and, in 1848, on the long trail that led to the Salt Lake Valley. At the age of 51 she was worn out, weary from the struggle. She passed away September 21, 1852.

Her life is the epitome of the Relief Society woman of those days. In fact, some of her experiences predated the organization of the society in 1842.

Mary’s boy Joseph was born at a time when her husband was snatched away by the mob militia then terrorizing Far West. Hyrum and the Prophet Joseph were taken to Liberty, Missouri, where they were imprisoned. Under the compulsion of Governor Lilburn W. Boggs’s extermination order, she left Missouri with the stepchildren for whom she had taken responsibility, as well as her own son. Her sister Mercy placed Mary, who was seriously ill, on a bed in a wagon box with her infant boy cradled at her side.

In February 1839, when winter was still upon the land, they traveled east across the state and then across the Mississippi to Quincy, Illinois, bumping along in a springless wagon where every jolt brought pain.

When her husband and the Prophet escaped from Liberty Jail and came to Quincy, life again improved. The Saints moved to what became Nauvoo and established their beautiful city on the Mississippi. But their peace was short-lived. Her little boy was less than six years old when a knock came at night on his window and a man said, “Sister Smith, your husband has been killed!”

Joseph F. never forgot his mother’s weeping through the night.

Her world was shattered. She was on her own now with a large family to care for. In the summer of 1846, they bade their comfortable home good-bye and rode a flatboat across the Mississippi. Taking matters into her own hands, she was able to trade, borrow, and barter for ox teams and wagons.

While living in Winter Quarters, she and her brother went down the Missouri River to purchase provisions and clothing. They had two wagons, each having two yoke of oxen. Camping for the night, they discovered in the morning that their two best oxen were gone. Young Joseph and his uncle spent the entire morning looking for the lost animals. They found nothing. Disheartened, he returned to tell his mother. Their situation was desperate, terribly so. As he approached, he saw her on her knees praying fervently, speaking with the Lord about their problem. When she arose to her feet, there was a smile on her face. She told her son and her brother to get their breakfast and she would look around. Following a little stream of water, and disregarding the words of a man who was in the area, she went directly along the bank of the river.

Pausing, she called to her son and brother. She pointed to their oxen, which had been tied to a clump of willows growing in the bottom of a deep gulch. The thief, who had tried to misdirect her, lost his prize and they were saved.

Mary’s faith imprinted itself in her son’s boyish heart. He never forgot it. He never doubted her closeness to the Lord.

All of you are familiar with her experience when one of her oxen, exhausted and worn, lay down to die while they were en route to these valleys in the West. In a mixture of utter desperation and simple faith, she secured consecrated oil and asked her brother and an associate to administer to the ox. They did so. It rose to its feet with a renewal of strength and carried them for the remainder of their long journey.

READER 5: Sergei stood at the rail of the trawler and wondered:
READER 2: What impels a man to jump from his warm, safe ship into a stormy ocean thousands of miles from home?
READER 3: Freedom?
READER 4: He had material freedom in the motherland.
READER 5: His future?
READER 4: At 19 he was attending a naval academy.
READER 5: So why did Sergei want to escape?
READER 6: Perhaps it was that strange light he had seen in the eyes of the woman he had been about to strike so many months ago.
READER 5: These people called themselves Christians.
READER 4: The government tolerated them if they held their meetings under state supervision.
READER 5: But they had this strange habit of secretly gathering in homes, barns, and even out in the forest.
READER 3: And through police intelligence it was always known where they would gather.
READER 1: A number of the big fellows at the naval school were paid by local police as volunteers to break up the meetings.
READER 7: Sergei was one of these.
READER 4: After breaking through the door, they would grab the Bibles and handwritten hymnals and rip them up.
READER 2: Any cry of protest was our excuse to wade into the people with truncheons flying. After all, they had broken the law and were enemies of the state.
READER 7: The police said, “Faith will fly out of their heads when they see your stick.”
READER 2: But I cannot forget Natasha, a blue-eyed blonde of about 18 years. She had long flowing hair. We found her in a worship meeting in a little town. One of our group was a giant whose arms seemed the girth of telephone poles. He picked up Natasha by her hair and threw her out of the door. Then he laughed.
READER 5: It would have been nicer to have been friends with her.
READER 2: A week later on a nearby street, we made another raid. And there she was! We beat her so hard with truncheons that we boasted, “She won’t be able to sit down for a week!” Three days later we found her again at another meeting. Why, Natasha, why?
READER 4: After the raids they would haul the literature to the police station and burn it in a potbelly stove.
READER 2: As I shoved the literature into the stove one time after seeing Natasha, I slipped a booklet into my pocket. Later I read it in a quiet corner at school.
READER 6: In it he read about a young man who’d turned on his father and run off to a far country where he squandered all he had. Yet when he crawled home, his father welcomed and kissed him!
READER 2: As I read on, I was flooded with a strange emotion—part disbelief, but mingled with it, a fascination with what this book called love. Something within me was touched, and I trembled.
READER 3: Sergei tore the books into shreds.
READER 2: On our next raid I followed through mechanically. As I raised my truncheon at an old woman, she said something. I hesitated and heard her praying.
READER 6: Oh, Lord, save this young man.
READER 2: Someone or something held my arm, and I spun around; there was no one there. I dropped the club and left the melee. Why, Natasha, why? And you, old grandmother, why do you pray for me? I went to the police director and told him I was through with the activist group.
READER 6: It was 9:45 Friday night, September 3, 1971.
READER 2: I closed the radio room door behind me for the last time. Through the mist I could make out the outline of mountains on the horizon. I estimated the shore at three miles away. I was alone on deck. This was the time. I swung over the rail and dived into the blackness. Struggling to the roaring surface, I struck out toward what I thought was shore. It was frightening. I would climb one soaring crest only to be buried by another crashing on me.
READER 5: After two hours, a dark shape loomed above him.
READER 6: When he made out what it was, he became sick with shock.
READER 7: It was his ship!
READER 1: He had been swimming in a circle.
READER 2: My first thought was to give myself up. I couldn’t go on any longer. But at that moment the clouds broke, the night sky lightened, and I could see the whole line of our trawlers, their bows all pointed toward shore. Now I knew where to head. I struck out again.
READER 6: But after two more hours of fighting waves, Sergei weakened and started cramping.
READER 4: As he choked and gasped, his arms became leaden, and he began to sink into the dark depths.
READER 2: Something from deep within me cried out, “God, if you really are, if you do exist, and I feel sure you do, when my body drowns, take my soul into paradise with you.” As l finished my prayer, something happened. New strength, new courage flowed into my heart. I did not feel alone anymore. I struggled upward, broke water, and began swimming again, using the same powerful stroke that earned me a school swimming award.
READER 5: After a while a new sound grew in intensity.
READER 6: It was the crashing of giant breakers. As he looked up, jagged rocks awaited him.
READER 7: But a wave carried him into an inlet where he tumbled onto the shore.
READER 1: It was about six o’clock in the morning, and the sun was coming up over a new land before him. As its rays began to warm him—
READER 2: I gave thanks to Him who brought me here. And you, old grandmother, you who prayed for me as I was about to strike you, I think of you often. Now I know why you do what you do.
(Music interlude.)

Love is listening when they are ready to talk—midnight, 6 A.M. on their way to seminary, or when you’re busy with your urgencies. Have you seen the Church spot on television showing a darkened bedroom? The door opens, and in walks a little girl with a book under her arm. She goes over to where her dad is sound asleep and asks, “Daddy, will you read me a story?” The dad doesn’t open his eyes; he just mumbles in his sleep, “Oh, honey, Daddy is so tired. Ask Mommy.” The little girl patters over to where her mother is sleeping and asks, “Mommy, can Daddy read me a story?” You see the dad’s eyes pop open, and the next picture shows all three of them together, and Dad is reading a story.

I knew the Joseph Smith story was true the first time I heard it. I was 15 then and living with my aunt’s family in Montélimar, France. Three of the children in the family were already members of the Church. The youngest daughter, my cousin, was not.
She and I went to the closest branch at Valence. There the missionaries told us the story of the young latter-day prophet, and it touched me profoundly. I had heard my cousin’s family discuss the restoration of the gospel at home before, but as I heard it in detail for the first time from these young men, it reached my soul.
They told me of the promise in Moroni 10:4–5 [Moro. 10:4–5] in the Book of Mormon and said that I could know the truthfulness of what was written there if I would ask God sincerely. They also said I could know if their message was true. That same evening, brimming over with a desire to know, I knelt and prayed. I was elated by the warm and wonderful feeling that flooded my soul. I knew this was a response from the Lord and that the gospel had indeed been restored by Jesus Christ, as the missionaries said.
My cousins had shown me a good example of love and concern for each other. I hadn’t been much interested in their church’s doctrine, but I had admired their ideals for family life. Now, however, I wanted to know more about the Church. I went with my cousins to a youth conference in Vaumarcus, Switzerland, and made many LDS friends there. During the testimony meeting, I stood and told them about my experience when I had prayed about Moroni’s promise.
My understanding grew rapidly, but soon my father intervened. He didn’t like the idea of me investigating a “new” church. My parents were separated, and no one knew where my mother was, but I felt obligated to honor my father’s wishes, at least until I was no longer a minor. My contact with the Saints as a group dropped off somewhat, but I knew in my heart that someday I would be baptized.
My oldest cousin went into the army, and then he left on a mission. During the two years he was gone, I kept thinking about the feelings I had felt. I always had a testimony of Joseph Smith, right from the start. His story seemed so logical, and the confirmation of the Spirit came so quickly that I couldn’t ignore it. When my cousin returned from his mission, I met him in Montélimar, and we rode together back to Antibes (near Nice), which is my hometown. All the way there we talked about the Church, and I accepted many new ideas.
The Lord also had something else in mind to help me. I was in agricultural school in Lyons at the time, and when I returned to my studies, I arranged to do some field study for three months in Aix-en-Provence. There, with my cousin, I heard all of the missionary discussions thoroughly, and the small testimony inside me became a big one. I was baptized on July 26, 1975, and I still feel as strongly today as I did then that Joseph Smith was and is a prophet of God.
I am thankful that I was able to see the gospel in action in my aunt’s home. Their example combined with the witness of the Spirit to let me know that the Lord has built a program for families that I want to follow.
Editor’s note: Since this story was written, José has served honorably in the France Paris Mission.

Another appropriate question is, “Where can truth be found?” Perhaps a clue to the answer can be found in the following story.
Ali Hafed, an ancient Persian, owned much land and many productive fields, with orchards and gardens, and had money out at interest. He had a lovely family and “was contented because he was wealthy, and wealthy because he was contented.”
An old priest came to Ali Hafed and told him that if he had a diamond the size of his thumb, he could purchase much more land than he already had. Ali Hafed said, “Will you tell me where I can find diamonds?”
The priest told him, “If you will find a river that runs through white sands, between high mountains, in those white sands you will always find diamonds.”
Said Ali Hafed, “I will go.”
So he sold his farm, collected his money that was at interest, and left his family in the charge of a neighbor, and away he went in search of diamonds, traveling through many lands.
The man who purchased Ali Hafed’s farm led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, the farmer noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone containing a strange eye of light. Not long after, the same old priest came to visit Ali Hafed’s successor and found that in the black stone was a diamond. As they rushed out into the garden and stirred up the white sands with their fingers, they came up with many more beautiful, valuable gems. Thus were discovered the diamond mines of Golconda, the most valuable diamond mines in the ancient world. Had Ali Hafed remained at home and dug in his own cellar or anywhere in his own fields rather than traveling in strange lands, he would have had acres of diamonds (adapted from Russell H. Conwell, Acres of Diamonds [1915], 4–8).

Another example: We once had a major decision to make. When our prayers left us uncertain, I went to see Elder Harold B. Lee. He counseled us to proceed. Sensing that I was still very unsettled, he said, “The problem with you is you want to see the end from the beginning.” Then he quoted this verse from the Book of Mormon, “Dispute not because ye see not, for ye receive no witness until after the trial of your faith” (Ether 12:6).
He added, “You must learn to walk a few steps ahead into the darkness, and then the light will turn on and go before you.” That was a life-changing experience from one verse in the Book of Mormon.

On the day of my baptism, I felt clean, pure, and truly perfect. I loved the feeling so much that I made a goal to stay perfect forever. I will never sin again, I told myself.
Fast-forward one day.
I wanted to play with my big sister’s new Barbie doll, but she wouldn’t let me, no matter how hard I tried to convince her. So, in a rage that made me forget my goal to remain sin-free, I grabbed a pair of scissors while she wasn’t looking and cut off all her doll’s hair.
Admittedly, I was somehow under the impression that the doll’s hair would grow back. But as I sat looking at all the synthetic hairs piled in my lap, I felt the sting of having ruined my newly perfected life.
When my sister found out, she was furious. My parents explained to me that the doll’s hair would not grow back. Guilt and regret overwhelmed me as I watched my sister cry at the sight of her forever-bald doll.
With a little time and a lot of apologizing on my part, my sister forgave me. But I still never forgot how disappointed I felt for having given up my perfect life all too quickly.
As painful as it was as an eight-year-old to realize I made a mistake the day after my baptism, Heavenly Father provided a way for me to repent. Through the Savior’s perfect example and sacrifice, we can overcome our sins and make good choices that bring us blessings.

A friend from college days wrote to me recently, saying: “Much in my chaotic childhood was uncertain, but one thing I knew for sure: that my dad loved me. That certainty was the anchor of my young life. I came to know and love the Lord because my father loved him. I have never called anyone a fool or taken the Lord’s name in vain because he told me the Bible said I shouldn’t. I have always paid my tithing because he taught me it was a privilege to do so. I have always tried to take responsibility for my mistakes because my father did. Even though he was estranged from the Church for a [time], at the end of his life he served a mission and worked faithfully in the temple. In his will he said that any money left over from taking care of his [family] should go to the Church. He loved the Church with all of his heart. And because of him, so do I.”

A few weeks ago, Ruby and I were up in Oakley, Idaho, for a couple of days, restoring our old family home. I had a phone call from Lenore Romney in Detroit, Michigan. Lenore is the wife of George Romney. She said, “George died this morning.” She wanted to know if I could arrange to attend the funeral. I told her I would be honored to come but that I would need to arrange it with those who are my superiors in the Church.
After I hung up the phone, I walked up the street from our old family home. I walked across the canal over to the area where the Romneys used to live. George’s father’s name was Gaskell Romney. My father was their bishop. I looked at the area. The house wasn’t there anymore. Then I walked along the old irrigation canal bank. I looked at the area where my father baptized me. I looked at where George and I used to swim. Swimming suits in those days were a pair of bib overalls, not the high-fashioned kind you see today but the real denim, old-fashioned bib overalls. We cut the legs off and cut the pockets out so we wouldn’t drown. That’s all we had for swimming suits. We used to sit on the canal bank in a little bit of sunshine and shiver because it was so cold. But swimming was our main recreation. George and I were about the same age. He was my friend. He was my pal.
As I walked along the canal bank, thinking about George, I thought of a poem by Rosemary and Stephen Vincent Benét that they had written about Nancy Hanks, the mother of Abraham Lincoln. Abraham Lincoln was only seven when Nancy Hanks died, and they loved each other very much. But in that tender poem, the Benéts reflected that if Nancy Hanks came back today, she might ask, Whatever happened to my boy, Abe? Did he get to town? Did he learn to read? Did he ever amount to anything? (See “Nancy Hanks,” in Edwin Markham, comp., The Book of American Poetry [New York: Wm. H. Wise and Co., 1936], pp. 791–92).
George’s mother had died while he was a teenager. She didn’t get to see what he became. At the funeral, I was honored to be there with the governor of the state of Michigan—a state of some nine million people, where George had been elected governor three times. The governor said George Romney was a great man who never allowed service to man to obscure service to God. The Detroit News said George Romney used his religion as a compass to chart his public life.

I could go on and tell of similar experiences with other General Authorities. Just before a recent general conference, we attended a luncheon at the Hotel Utah. Elder LeGrand Richards had recently undergone an operation and was walking with his cane. Elder Packer gave him his arm to steady him going down the steps and along the walk to the Church Office Building, matching his steps to those of Elder Richards in a show of affection. As we passed them, Elder Franklin Richards said, “Take good care of him, Elder Packer.” He replied, “I surely will. He’s precious.” And he is.

So why is this such a unique thing? Because until just a short time ago, only one person in the 3,500 members of the Otavalo Ecuador Stake could play the piano. Only one person could accompany the Saints with their hymns. Today there are several who can provide this service, and among those are three talented youth: David Arellano, Blanca Campo, and Franklin Saavedra.
Each of these young Latter-day Saints had always wanted to learn to play the piano. But you need a piano to learn, right? Well, they didn’t own one. Also, don’t you need someone to teach you how to play? There wasn’t anybody. That all changed when Elder Alfred and Sister Phyllis Heywood, a missionary couple from Mesa, Arizona, began serving in that area. They also began to teach piano lessons to the eager Otavaloans.
At first, the Heywoods fashioned keyboards from cardboard with the names of corresponding notes written in place. Later real keyboards (called teclados in Spanish) arrived from a generous benefactor in Utah. The students had to share but willingly took turns.
Soon David, Blanca, and Franklin began to see a lifelong dream fulfilled—they could now play the songs of their hearts and share them with their families and fellow members of the Church.