Gospel Story Finder

In 2015, in the state of Pernambuco, Brazil, 62 members of the J. Reuben Clark Law Society cooperated with the state Prosecutor’s Office in investigating the legal challenges of residents in four different nursing homes. For five hours one Saturday, these attorneys interviewed over 200 residents one by one, each of whom had been functionally forgotten by society.
During their interviews, they discovered several crimes that had been committed against the elderly residents, such as abandonment, mistreatment, and misappropriation of funds. A key pillar of this law society is to care for the poor and in need. Just two months later, the prosecutor successfully filed charges against the responsible parties.
Their assistance is a perfect example of King Benjamin’s teaching “that when ye are in the service of your fellow beings ye are only in the service of your God.”

We attend a lot of meetings in the Church, and one meeting I attended a few years ago had a powerful effect on me. It was a testimony meeting in a ward in Barcelona, Spain.
To my surprise, around 10 youth shared their testimonies following an FSY conference they had participated in. What impressed me most was that they all bore pure, powerful testimonies of the Savior, Jesus Christ, His atoning sacrifice, and His love for all of us. I was amazed that after five days of fun activities with other youth, food, games, and dances, it was the joy they had in the Savior that really stuck with them. It left me wondering why.
Later I moved to Brazil. I learned the leaders in the area were preparing for an FSY conference. As an Area Seventy, I was invited to help organize the conference and to participate in all five days with the youth.
Before I left, the Area Presidency asked me to be prepared to give a report on my experience at FSY when I returned. My wife and I attended the conference, and for the first three days we enjoyed the planned activities, including morning scripture study, devotionals, classes, outside activities, good food, family home evening, and dances. Everything moved forward as planned, and I felt that I had seen enough to complete my report.
The next evening, we held a beautiful and touching musical program. The Spirit was so special that the owner of the conference site, not a member of the Church, told me that he would love to have our group attend FSY at his place every year.
After the musical program, the youth gathered in their groups for a testimony meeting. My wife and I went from group to group and heard touching testimonies. We could tell that the participants in the conference had been having strong spiritual experiences. We loved hearing the youth freely express their feelings of happiness. We felt like a part of a big spiritual family. We felt the love of the Savior for each one of us.
I looked to my wife and asked, “What is going on here?” She could not say a word. But we knew so many had experienced a spiritual moment and received an unforgettable testimony of the Lord, Jesus Christ.
I went to my room that night and wrote a totally different report! The following year, my wife and I went to FSY again and enjoyed the same experience. Now I understand why the youth in that testimony meeting in Spain shared such meaningful feelings for the Savior instead of relating the fun activities they had.
My desire is that you will have many similar experiences in your life, whether it is at FSY, by your bedside as you pray, when you read the scriptures, or when you share your testimony with your friends.
I testify that we are sons and daughters of a loving Heavenly Father. We came here to earth from His presence, and we are all members of His great spiritual family. Our eldest Brother is the Lord, Jesus Christ. He is our Master, and from Him we can learn and grow “in wisdom and stature, and in favour with God and man” (Luke 2:52), as He did.
Detail from Christ and the Rich Young Ruler by Heinrich Hofmann
Jesus Christ is our Savior. His power is infinite, and He stands ready to rescue us from any afflicting situation we may find ourselves in. He is our friend—a friend who loves us, knows us, and has offered His life to save us. His atoning sacrifice for us made it possible for Him to know how to succor us, to strengthen us, and to perfect us. Let us all accept His invitation: “Come, follow me” (Luke 18:22).

Seth is running a dairy farm for his grandfather, who is in the hospital. When Grandpa’s best cow has trouble calving, Seth doesn’t know where to turn. His father is busy with the roundup, and Seth is too small to deliver the calf himself. Mrs. Bowers, the telephone switchboard operator, tells him to pray, but he doesn’t even know how to do that. Then two LDS missionaries come calling. One of them, a rancher, delivers the calf and teaches Seth how to pray.
The next two weeks seemed to fly by with the help of Elder Wood, the tall young man from the city, and Elder James, the rancher. Elder Wood kept the house spic and span, and Elder James helped Seth in the barn. As the missionary and the boy worked side by side, Elder James taught him more about the gospel of Jesus Christ.
“Elder James,” Seth said one morning as they milked, “I like to pray, and it makes me feel good. But how do I know if I get an answer?”
Elder James continued to milk Sweetie with strong but gentle hands. “Well,” he said thoughtfully, “there are several ways. Mostly you start with faith that you’re really talking to your Heavenly Father. Then you learn to know when you get an answer. Some people just feel good, some feel peaceful, and some get ideas. Every person is different, and different problems sometimes require different kinds of answers.”
Seth thought about it. He did feel peaceful when he prayed, and sometimes new thoughts did seem to come into his mind.
Elder James continued. “When I was young, I liked to listen to the testimonies of prophets. I felt that if they could get direct answers to prayer, then I could too.” He carried his bucket of milk to the barn door, covered the bucket, and picked up a clean one. Then he leaned over the stall and looked at the boy for a minute. “Just keep praying and listening for answers,” he said. “It’s kind of like milking. At first it’s hard. You just have to keep trying and gaining strength. Soon, real soon, you get good at it.”
Seth finished milking his cow and stood up. He stretched and turned to the man. “Who were those prophets you were talking about—the ones who got answers to prayer?”
Elder James moved his milking stool next to Seth’s. “Sit down, boy,” he said, “and I’ll tell you about Joseph Smith.”
Seth listened intently. The story he heard filled him with amazement. A boy not much older than he was had actually talked to God and had seen His face! “Do you really believe that?” Seth asked.
“I really believe it.”
“This is important! Why doesn’t everyone know?”
Elder James shook his head sadly. “Not everyone believes that God would talk to a young boy. But He did, and great things have happened as a result.”
“Like what?”
“Well, for one thing, Joseph Smith received a record of people who lived on this continent hundreds of years ago. He translated the record and had it published in a book.”
“I’d like to see that book,” Seth said eagerly. “Do you have a copy?”
“Yes I do, and I’ll give it to you.”
Seth couldn’t even speak for a moment. Books were very expensive in Wyoming in the 1920s. “Th-Thank you,” he stammered. “Will you tell me more about it, please?”
They moved over to the last two cows, and as they milked, Elder James told him story after story from the Book of Mormon. Seth couldn’t seem to hear enough. “What happened to all those people?” Seth asked as they strained the milk.
“Well, the Nephites were all killed in battle. Some of the Indians in North and South America are what’s left of the Lamanites.”
Seth stared at him. “Really? Do they know that they’re the Lamanites?”
Elder James laughed. “Some—those who have read the book—do. It touches something inside of them. It’s very close to the traditions of their fathers.”
After the Elders left, Seth had so much to think about that he forgot to call his family. When the telephone rang, he jumped.
“Are you all right, Seth?” his mother’s worried voice asked.
“I’m fine,” he said. “I just forgot to call.”
“Is everything ready for Grandpa?”
“Everything’s ready.”
Grandpa was coming home from the hospital the next day. Seth and the Elders had made sure that everything was clean and shiny. Elder Wood had even baked a cake, and it sat on the pantry shelf, covered with a clean cloth.
“We’ll be over after supper tomorrow,” Mom promised. “It’ll be good to see you, son. I miss you.”
“I miss you, too, Mom,” he said, and his voice got husky. Up till now, he’d been too busy to be homesick.
“I love you, Seth,” she said. “See you tomorrow.”
When Grandma’s Model T came up the dusty road, Seth was waiting on the porch. It was wonderful to see them! Grandma bustled around and helped Grandpa out of the car. Seth got hugs from both of them before he carried in their bags and parcels.
“My, it’s good to be home!” Grandma said. “I haven’t had a decent night’s sleep or a good meal since we left.”
“Me either!” Grandpa whispered weakly and chuckled.
Seth saw the twinkle in Grandpa’s eye and felt comforted. Grandpa was still Grandpa, even if his body seemed different. Seth helped get Grandpa settled in bed, then pulled a chair up to the bed and began his report on the farm.
“Sweetie’s giving more milk than ever!” he announced proudly. “And her calf is going to be as good as she is.” Then he told Grandpa about the missionaries helping with the farm.
“Who are these missionaries?” Grandpa asked with a scowl. “I don’t like strangers messing around with my animals.”
“They’ll be here this afternoon, and you can meet them. You’ll like them,” Seth promised. He ran out of the room and returned with his Book of Mormon. “While you’re waiting, you can read this book they left me. It’s about Jesus Christ.”
Grandpa continued to scowl. “It’s not the Bible! I don’t want to read it!”
“It’s really interesting,” Seth said, ignoring the scowl. “There’s a story about a good king named Benjamin. He worked as a farmer so the people wouldn’t have to support him.”
Grandpa’s gray brows came together, and Seth could tell that he was thinking. “Well, that does sound interesting. It just might be a good book—but it’s not the Bible!”
“They believe and use the Bible, too,” Seth explained. Then he left the bedroom so that Grandpa could rest. As he shut the door, he saw Grandpa opening the cover of the book.
The next morning Grandpa was still in bed, and Seth went in to see him before breakfast. Grandpa had the Book of Mormon open on his lap.
“I’ve been reading,” he said gruffly. “It’s a good book.”
Seth grinned. “I told you so.”
Grandpa looked at him. “I’ll say this for your missionaries. They’ve sure helped with the farm, and they can preach, too.”
He closed the book and looked thoughtful. “Maybe I ought to listen to them sometime.”
That afternoon when the missionaries came, Grandpa was ready. He listened as Elder James talked about Jesus Christ and the Restoration, and he asked questions. By the time the Elders left, Grandpa had invited them to come again.
Seth felt as if the whole farm had changed. The chores were still hard, and there was still a lot to do, but now he knew he could pray and get help. And Grandpa was reading the Book of Mormon.
He looked at the clear Wyoming sky and felt peaceful inside.

My father was a builder of big buildings, some well known. So when I returned from my two-year mission to Japan and wanted summer work, I ended up forty feet down at the bottom of an air conditioning shaft, stripping forms from freshly poured concrete. My captive coworker, Chuck, made the mistake of asking why I would “waste two valuable years like that.” I am sure he had no idea what he was in for, and I unleashed my abundance of missionary zeal.
At some point in our discussion I heard a noise overhead and saw the familiar silhouette of my father leaning over the shaft. What he said was a surprise: “Chuck, I don’t know what he’s saying down there, but I believe it is true. Now get back to work.”
This is for me the most treasured testimony my father bore, but I hope we can surpass that level of communication today.

I spoke one day to a friend who escaped from his native land. With the fall of his nation, he was arrested and confined. His wife and children were able to get away, but for three years and more he was a prisoner without means of communication with those he loved. The food was wretched, the living conditions oppressive, with no prospects for improvement.
“What sustained you through all those dark days?” I asked.
He responded: “My faith; my faith in the Lord Jesus Christ. I put my burdens on him, and then they seemed so much the lighter.”

Black clouds piled up in the west as I fastened my seat belt and Mom started the car. My mood was as dark as those clouds. Why did Mom always tell people I would play a musical number on the piano whenever anyone asked me? I was only 12, but I was often asked to play for church programs and in other wards. Bishop Bowen had asked me to play a musical number in his ward’s sacrament meeting this evening. We used to live in his ward.
“Why do I have to play?” I asked Mom. “I like to practice at home, but I don’t like to play in public. Some of my friends will be there and they’ll make fun of me. They all know I play the piano and they tease me about it.”
“You have a special gift for music, Kent,” Mom said. “You need to share your talent.”
I dug my hands deeper into my pockets and didn’t say anything else.
When we got to the church, Mom parked the car. The wind was blowing hard as we hurried into the building.
Sitting in the chapel, I flattened my hands over my shaky knees to quiet them. Mom patted my shoulder and smiled at me. I pulled away and swallowed hard.
After the sacrament, Bishop Bowen announced the rest of the meeting. He said who would be the first speaker, and then he said, “We’re so happy to have Kent back with us this evening. He will play a musical number for us.”
A lady sitting behind us leaned forward and patted my shoulder and smiled. “Why do my friends tease me so much, but the adults always like to hear me play?” I wondered.
I heard the wind howling outside. My throat was dry. Too bad I couldn’t get a drink of water. My fingers were stiff so I rubbed them.
The first speaker finished his talk. Ready or not, it was my turn. My stomach churned as I stared at the keys. I felt like striking them with all my strength. Too bad I wasn’t playing my favorite song, “The Storm.” A storm raged inside me as well as outside.
A minute passed as I sat there trying to compose myself, but it felt like an eternity. Finally, I raised my hands and let them fall gently on the keys. The soft chords dropped from my fingertips and quieted the storm inside me. I pictured a bright moon in the sky making a stream of light on ripples across a lake. My fingers rippled over the keys like the moonlight over the water. I felt like I was playing at home. I loved every minute of it.
When I finished, I slipped into the pew beside Mom. She put her arm around my shoulders, and I heard rain spattering against the windows. A sudden flash of lightning jarred the quiet congregation.
The second speaker stood up to give his talk, but I could only hear the rumbling thunder and the pounding rain outside. A sudden blinding flash seemed to almost come right into the building, followed by a loud crash. All the lights went out in the chapel! The speaker continued his talk even though it was hard to hear him without the microphone. Babies cried. Kids wiggled. Everybody was whispering.
When the speaker finished, Bishop Bowen stood up and spoke loudly. “Our meeting is finished except for the closing prayer. But we surely can’t go out into this storm. Kent, will you please play your musical number again?”
I was shocked. How could I quiet all that confusion and fear? I felt my way to the piano bench in the darkness and found middle C. Then I knew I would be all right. I had never felt such peace as the memorized notes blended into each other. The nervous confusion in the chapel stopped and everyone seemed to be concentrating on the music.
The congregation was silent as the last tones died away. The storm outside had calmed down. Someone offered the closing prayer, and then everyone began to leave, finding their way carefully in the dark. Some of my friends were waiting for me in the foyer.
“Hey, Kent, how did you do that? Your music took away the scare,” one said.
“I wish I could play like that,” said another.
No one made fun of me. What a relief! A woman touched my elbow and said, “Tonight you used music for a great purpose. You gave us calmness over panic. I’ve never felt more uplifted and I couldn’t hold back the tears. Please don’t ever stop playing.”

Dayra—a young woman from Nuevo León, Mexico—painted words of encouragement on rocks to give to neighbors.
Photograph by Melissa Sue Lara Garza

Melissa Lara from Mexico shared how her daughter, Dayra, set a goal to deliver messages of encouragement during the COVID-19 pandemic: “She decorated stones with phrases, distributed them in her block, and left them at the door.” At one house, an older woman opened the door and asked what she was doing. After Dayra explained her project, the woman asked what phrase Dayra had for her. Dayra told her, “You can keep moving forward. We are with you.”

Melissa said, “The lady with tears in her eyes says, ‘Thank you; those are the words that I needed to hear. I’m going through a challenge and prayed. Then you came to my door to bring me a message I needed.’ I’m grateful my daughter shared her testimony. She told me, ‘Mom, I didn’t know that what I was doing had that impact.’”

I watched Cynthia prance across the playground, followed by three girls who wanted to be popular, like her. Cynthia’s earrings were long and silvery. She wore pink lipstick and bracelets that sounded like chimes.
I had to admit, I was jealous. Cynthia was pretty—and pretty snobby. My friends and I sat on the grass at recess, pointing out every snobby thing she did.
One day, Cynthia wasn’t at school. When I got home, Mom asked, “Do you know Cynthia Harper?”
“Yes. Why?” I asked.
“She had an accident yesterday.”
“Really? What happened?”
“Both of Cynthia’s parents were at work. She forgot her house key, so she tried to open a basement window. She slipped and pushed her arm through the glass.”
I gasped. “Will she be OK?”
“I think so,” Mom said. “She had to have surgery. Mrs. Keller was the one who found her.”
I shuddered thinking about the accident. Then I realized something. “Did you say Mrs. Keller found her?” The Kellers lived on our street.
Mom nodded. “Cynthia’s family lives in the green house.”
I knew Cynthia lived nearby, but I didn’t know she was my neighbor!
The next day, I told my friends about what happened to Cynthia.
“Serves her right,” Caroline said.
I thought about how unhappy Cynthia must be. “No, it doesn’t,” I said. “My mom said she’ll have to wear a cast all summer. She’s lucky she can even move her fingers.”
“Sorry,” Caroline mumbled.
After school that day, I went to my room. My eyes fell on a pair of tiny earrings I had gotten for my birthday that I hadn’t worn yet. An idea came to me. Maybe I could give them to Cynthia.
“What are you thinking?” I asked myself. “She doesn’t know you, and she’d never wear earrings like that.”
But before I knew what I was doing, I was carrying a get-well card and the earrings up the street to the green house.
Cynthia’s mom answered the door. “Is Cynthia here?” I asked, my voice barely above a whisper.
“She’s right here.” Her mom smiled, and I looked inside to see Cynthia sitting on the couch.
“I’m Kim,” I said. “I live up the street.”
Cynthia smiled. “Hi.”
“I heard about what happened, and I hope you feel better soon.” I gave her the card and earrings and held my breath, waiting for her reaction.
Her eyes lit up. “Thank you! You are so nice!” she exclaimed.
“Um, are you … feeling better?” I stammered.
Cynthia nodded. “It hurts a little. But I’m OK.” She held out her arm so I could see her pink cast.
“Well, see you later,” I said as I hurried out the door.
I skipped all the way home. I knew I had been brave and that I had done the right thing. But most of all, I knew I had been wrong about Cynthia. She wasn’t snobby—my friends and I had been the snobs.
Cynthia and I didn’t become best friends, but every time we saw each other in the hall or at recess we smiled and said hi. A few weeks later, school ended and I moved away. Knowing I had been wrong about Cynthia helped me not to judge others at my new school. Making friends was easier when I remembered that being nice could start with me.

One day I got a call in Boston from a reporter from the Boston Globe; he said, "I'd like to follow some of your missionaries around and see what you do." I said, "You want to follow them around during the day?" He said, "Actually, we'd like to have a photographer follow them all day and be there in the evening with them and really do the story and we'd like to go to some of your meetings. Not some of your regular Sunday meetings but some of your meetings during the week with the missionaries." I got a little nervous about it.

We didn't have very many reporters show up to our zone conferences. I called our area president, Elder Marlin Jensen, and I asked him what he thought. He said, "Invite him to everything that we're going to do" he was getting ready to tour our mission. I said, "Okay, I'll have him come." He [the reporter] followed the missionaries as they talked to people throughout the day in Boston and was there in the evenings when they had companionship prayer. The next day he came to zone conference. As you know, zone conference isn't like your typical Sunday meetings. We get into the nuts and bolts of how missionary work is to be improved and how we can do better. I'll never forget what Elder Jensen said to this reporter after our zone conference was over. He walked up to him [the reporter] and said, "Now you know what we do, and you'll probably have an interesting story. But when you find out why we do it, you're going to really have yourself some kind of story then."

My testimony of the gospel, of missionary work, and why we do what we do was certainly enhanced by the faith and dedication of the young missionaries and the missionary couples that served in the Massachusetts Boston Mission with us. It was a tremendous experience. We're thankful for it.

The hot sun beat down on Bhutto’s shoulders as he crossed a dry riverbed. He found his father on the other side, sitting beneath a baobab tree, making a bow to be used for hunting. Without saying a word, Bhutto knelt by his father’s side and watched him work. First his father poured sand over a large leaf. Then he wrapped the leaf around the bow and rubbed it up and down. Slowly the rough wooden surface of the bow became smoother.
“It is a hot day for one so young to be walking about,” said Bhutto’s father.
“I am not so young,” Bhutto quickly answered. “I am almost twelve years old.”
“Ah.” His father smiled. “So you are. But why have you come looking for me, Bhutto?”
Bhutto took a deep breath and rocked back and forth on his heels. “I have come to ask you if I may begin hunting alone.”
Bhutto’s father stopped working and looked at Bhutto. “You are a good hunter. You have worked hard to learn how to hunt. Now you must learn when to hunt.”
“And how will I learn this?”
“By hearing a story,” answered his father. “Listen. Many years ago, in the direction from which the sun awakens each day, there lived a people here in Africa called the Mazumbas.”
Bhutto stopped rocking on his heels and sat down. He did not want to miss a word of his father’s story.
“The Mazumbas were greater hunters than others because the tips of their arrows were sharper and finer than any man could make.”
“How did they make the arrow tips?” asked Bhutto.
“They did not make them,” said Bhutto’s father. “They found them in a secret cave. And because the Mazumbas had such sharp arrow tips, no animal could stand against them.”
“Not even lions?” Bhutto asked.
“Not even lions,” said his father.
“Not even elephants?” Bhutto tried again.
“Not even elephants,” answered his father. “Not even the Great Beasts of the plains.”
Bhutto looked puzzled. “What are the Great Beasts of the plains?”
“The Great Beasts were the hardest of all the animals to slay. They had the eyes of an eagle, the ears of a giraffe, and the swiftness of a gazelle. But even so, the Great Beasts could not hide from the Mazumbas.
“One day, one of the Mazumbas was hunting when he came across the tracks of a Great Beast. For many hours he followed the tracks through grasslands, over hills, and down ravines until they led to the entrance of the secret cave.”
“Where the Mazumbas found their arrow tips,” Bhutto remembered.
“That’s right,” said his father.
“And was the Great Beast inside?”
“Yes, he was. And when the hunter saw the Great Beast, he put an arrow to his bow.”
“Did he kill the Beast?” Bhutto asked excitedly.
“Not right away,” answered his father, “because the Great Beast began to speak.”
Bhutto frowned. “Animals cannot speak.”
“That is true,” Bhutto’s father answered. “But the Great Beasts were not like other animals.”
“What did the Great Beast say?”
“He said, ‘Please do not kill me, great hunter of the Mazumbas. Your people have killed all the Great Beasts except me.’
“But the hunter just laughed and said, ‘If you did not want to be caught, you should not have come into our secret cave.’ And with that, the hunter let the arrow fly.”
Bhutto watched his father string the bow he was making. “Is that the end of your story?” he sadly asked.
“Not quite, Bhutto,” said his father. “When the Beast fell to the earth, a stone rolled from his mouth—a sharp stone, sharper than any a man could make.”
“Then, it was the Great Beasts that made the arrow tips!” Bhutto cried.
“Yes. The Great Beasts went to the secret cave to chew on stones and sharpen their teeth. The arrow tips were what they left behind.”
“But the hunter—he killed the last Beast!”
“Yes, and because of that, the Mazumbas soon used up the last of the very sharp arrow tips. No longer were they the great hunters they had once been.”
Bhutto sat very still and listened to the wind. It howled like a lonely animal at night.
“Here,” said Bhutto’s father, handing him the bow. “I was making this for you.”
Bhutto took the bow from his father and ran his fingers up and down the wood. He turned it over and pulled the string. “Oh, Father, it is a wonderful gift! I shall take very good care of it!”
“And my story? Did you learn anything from it?”
Bhutto was quiet for a long time. He thought about the Mazumbas. He thought about the Great Beasts and how beautiful they must have been. “I have learned to try to choose wisely about when to put an arrow in my bow and to be certain I need what I kill. For every time I take something from the earth, it can never be quite the same again.”
Bhutto’s father looked at him and smiled. “And now,” he said, “you are ready to hunt alone.”

When each of my children turned eight, I took them on a backpacking trip. I’ll have to say they were great adventures that were full of triumphs and tragedies. Some of the triumphs include fording a stream with a backpack, climbing higher on the mountain than their brother, starting a fire, and just making it home alive. Some of the tragedies include skinned knees, muddy feet, overloaded backpacks, and unexpected snowstorms. As part of this tradition we documented the adventure with a picture wearing our backpacks in the front of our home. When my son James turned eight, he was very excited for the adventure. During the photo op in the front of our home he reached out and held my hand. To be honest, it melted my heart a bit. I thought that was sweet of him to do during the picture. However, during the entire hike that day and throughout the trip he frequently would hold my hand. Later that summer, I took James with his older brothers backpacking. To my surprise he continued to frequently hold my hand while hiking. At first his brothers didn’t say anything. Then, they teased him about holding my hand, but James ignored them. Finally, one of his brothers asked him why he held my hand during the hike. I will always remember his profound eight-year-old response. Without hesitation and unapologetically James said, “Because it makes me go faster.” He was right. It did make him go faster. As we hiked, I could support him, guide him, pull him along a bit and even steady him if he was a little off balance.

“No one sits alone” also means no one sits alone emotionally or spiritually. I once went with a brokenhearted father to visit his son. Years earlier, the son was excited to become a new deacon. For the occasion, his family bought him his first pair of new shoes.
But at church, the deacons laughed at him and his shoes. His shoes were new, but not fashionable. Embarrassed and hurt, the young deacon said he would never go again to church. My heart is still broken for him and his family. …

He ministered in power to relieve the considerable suffering experienced by the Saints. On the “day of God’s power,” July 22, 1839, Joseph lay stricken with a vile disease, as were many of the Saints. Neighbor cared for neighbor, parents for children, and children for parents. There were so many ill that the caregivers were overwhelmed and exhausted. Moved upon by the Spirit, Joseph rose from his sick bed and went across the river to Montrose, Iowa. Dozens were immediately healed on that day. He states in his journal, “Many of the sick were this day raised up by the power of God.”[40]

A young mother told me she would never forget the day her husband came home distraught over leaving his wallet in a telephone booth. Her first reaction was to criticize his irresponsibility at losing the family’s rent money. But as she glanced at his sad, pained face, she kept silent. The rent could be paid a few weeks late. The young mother said the look on her husband’s face—a look that clearly showed his relief at not being criticized—was well worth her silence. After all, she reasoned, what good would have been accomplished had she heaped criticism on her already upset husband?

Brother Joseph Stucki, a faithful Church member, died Christmas Eve in 1927 after a short illness, leaving his wife with seven children, the eldest son being on a mission. Two of the children and a nephew she was rearing were later taken in death. Another son was also sent on a mission. This was accomplished by much hard work—taking in sewing and living on a few dollars per month from an insurance policy.
During this difficult time, flour was being distributed to needy members of the ward. Some of the young men had been asked to deliver it. A bag of flour was brought to Sister Stucki’s home. Since she felt that there were other families in the ward that needed that flour worse than she did, she declined to keep it, telling the young man that she was trying to teach her family to be independent and self-reliant. While worthy members of the Church should feel free to accept help from the Church proffered by the bishop, Sister Stucki was trying to teach the young man who came to her door a lesson. You see, the young man delivering the flour was her own son! All the surviving children attended college and became very successful people. They lived by the motto, “Make it do, or do without.”

Basketball season came. Everybody knew Billie by now. Everybody knew he would be playing. The referees knew what to do when he tried to bounce the ball down the basketball court. The teams made certain allowances for his inabilities. He was really part of things.
Stake championship time again. We successfully played the other teams in the stake, and the final game was between us and the same team we had faced in the volleyball championship.
Well, it was close the first half of the game, but then everything went wrong for us. The coach could see what was happening, and by the third quarter it was pretty obvious that nothing was going to work for us that night. While we were looking for some way to get even with the same guys that beat us in volleyball, something unique was happening on the basketball court.
Billie was playing. He really couldn’t shoot the ball. One arm and hand was withered, and he couldn’t give much direction to the ball. But every time he got the ball, their coach yelled for someone to make a foul play against Billie. I was really upset. Even the people in the crowd couldn’t believe their ears. Why was our bishop smiling? Then one of their players carefully tapped Billie. One referee blew his whistle, and when he did everyone—even me—understood. Billie got to shoot a foul shot. In fact, he got to shoot two foul shots (intentional foul), and when he missed those, one of the boys on the other team was standing with his foot over the line and Billie got to shoot again, in fact several more.
The crowd was clapping and cheering for Billie; we were cheering for him but so was the other team. Was this really losing? Everyone was pulling together. No one seemed to care what the score was; everyone was helping Billie. Both teams were helping and cheering and pulling for Billie.
Billie shot a lot of free throws that night. We all cheered; we laughed a little; and Billie went home the star of the evening. Who won? They did, we did, and the stake did.

It was a tradition in our family to cross-country ski to our cabin each winter. My dad left for the cabin early with my two sisters. The weather was good, and they had no trouble skiing. The next morning when the rest of us started, weather conditions had changed.
Heavy snow was coming down. Large wet, sticky flakes were piling up fast. I was helping all I could as we pulled the sleds with kids and food on them behind us as we skied. With the new snow, the sleds were heavy and weren’t sliding along as they usually did. It only took a little while for us to see that we wouldn’t make it alone. Mom told me to go ahead to the cabin to find Dad.
I started out and was soon alone in the swirling snow. I came to a place where the path through the trees went two different directions. I started one way, but soon didn’t recognize the area. I went a little farther but soon felt frustrated because I wasn’t sure where I was.
I fell down crying, yelling for help. No one heard me and the flakes seemed to be coming down even harder. I remembered a talk I had heard in church from a college student home for Christmas. She said that when she needed help she would read her scriptures and pray. Soon her problems became easier to deal with and understand. She told of how when we need help in our lives, we should pray. I decided to try her advice. I knelt down there in the snow, folded my arms, and prayed.
When I’d explained the problem to Heavenly Father, I got back up and stood for a few minutes until I felt a strong feeling that I should turn around. I started heading back to where I had taken one of two paths. From there I went the other direction and felt comforted. I soon found our cabin.
I told Dad what had happened, and he followed my tracks back to find the others struggling in the storm.
Though perhaps not as dramatic as when Brigham Young sent men out to rescue the pioneer handcart companies, Dad said that was what came to mind when he found Mom and the others. Their suffering had not been as great as the pioneers, but it had been real enough and their joy in being rescued was just as genuine.
We were all glad to get inside the cabin where it was warm and safe. I prayed again and thanked Heavenly Father for comforting me and guiding me to the right path and giving me the strength to go the distance. I will always remember to turn to my Father in Heaven when I feel lost.

My brothers and sisters, I am sure each of you has been touched by the stories of the Church’s great relief efforts to members stricken by floods or earthquakes. Our hearts go out to these people in need. There are, however, other needs—social-emotional needs—that can be just as devastating as any natural disaster. And these needs cannot be met with truckloads of food or clothing. I would like to illustrate several of them in my talk to you today.
Let me begin by reading a letter which relates the tragic story of a young man who became entangled in a way of life which led him to violate the most sacred of God’s commandments:
“I know not why I write this letter. Perhaps I grasp at last straws before it’s over or whatever. I seek help, without hope of receiving it. Not because I doubt that the Church is true, but because of my sins. Let me say here, I love my parents and do what I am able to help them, but my strength is going, and what flicker of spiritual life there is left in me spends itself on writing this letter.
“At a very young age,” this young man continues, “I became convinced that my father didn’t love me. It stemmed from an encounter when one evening I went to kiss him good night and he brushed me away. I’m sure he doesn’t remember, and it had no significance to him, but I was devastated: my entire sense of security and my world crumbled into ashes as I stood there.
“Not knowing what else to do, I ran from this new stranger in a panic to my mother and whispered tones to her of my calamity, which she denied, but did not convince me. That night I watched my father as I stood in the shadows of my darkened bedroom. I swore to myself that I would close the door until he sought to open it. I would ignore him until he sought after me.
“He didn’t notice. If he did, he never asked me what was wrong. Well, needless to say, through the next years I went through the motions and rebelled to get his attention, which I got in the form of anger. At any rate, I developed into a homosexual, a vitiating disease, and was soon entrenched in my prison. I didn’t know myself. And I have felt for more years than I can remember that the Lord didn’t love me either. From age seventeen to about twenty-three I began using drugs. …”
Well, you can imagine where his life went from there. This young man closes his letter with these words: “Thank you for your time. Can you help me? Is there reason for me to help myself? Can you convince me? Can you spare the time? I’ve not much left.”
Yes, young man, there is help available to you.
We know that the Lord does love this young man, as he loves all of us. This individual has since been referred through the priesthood to an LDS Social Services agency. Hand in hand, his priesthood leader and his LDS Social Services caseworker will help this brother learn what he didn’t learn at his father’s knee—that the Lord loves him and that the gospel’s plan of repentance and forgiveness is available to all.
In this next situation, Janet, as I will call her, was involved in serious transgression. After discovering that she was expecting a child out of wedlock, her bishop referred her to LDS Social Services. Instead of being condemned by staff personnel as she had feared, she found love and understanding—the love and understanding that she needed to help her repent. With the help of her bishop and the agency, she began to seek the Lord’s forgiveness. She was introduced to foster parents who lovingly accepted her into their home. She attended church regularly and studied the gospel. An unwed parents group sponsored by the Church helped her to realize the magnitude of her transgression and to resolve to start a new life. She began to more fully understand herself and her relationship to her Father in heaven.
“I went through an awful lot,” she recalled. “But I felt like such a load was lifted by being able to share the burden with those who understood. I’m so grateful for all the help I received from my Heavenly Father.”
In the final story, Verinda, a vibrant young Apache girl, was accepted into the Indian Student Placement Service. She later gave this testimony:
“When I first participated in this program eight years ago, I got off the bus with only the clothes on my back and a few small possessions in a shoebox. I came from a humble home. My people are humble. But you have opened your hearts unto me. For that I am thankful. Now I can go home with a brand new suitcase of clothes. But that is not my wealth. I am wealthy because that which is inside of me is as precious as all of the wealth in this world. I have a testimony of the gospel. I know that Jesus is the Christ and that God lives and answers prayers. I now have a goal—something I can strive for.”
Brothers and sisters, these three stories are in sharp contrast to the world around us. Today, we suffer not only from physical pollution, but from mental pollution as well. Perversions of our basic values are offered as the “new morality.” Cheating and violence are often accepted as a means of achieving individual and group desires. Working mothers and weekend fathers abdicate their parental responsibilities. Husbands and wives separate at the smallest argument. Natural affection is waning. I remember as a bishop an incident of a couple who lost custody of their two young children—one in diapers, the other too young for school. Each day the mother and father went to work and left their children locked in the house to fend for themselves. When questioned by the judge, the mother was quite surprised. She said that they had always left sufficient food for the children to last until suppertime! Can you imagine such an attitude?

One of my favorite hobbies is Irish dance. I try hard to practice my choreography at home so I am ready to perform. I practice a lot, but when I am backstage about to perform, I get the backstage jitters. At every competition, my mom and I find a quiet place to say a prayer. Sometimes it’s behind a curtain or in a room off to the side. I know that it doesn’t matter to Heavenly Father where we are, just that we have faith in Him.
At my last performance, my mom wasn’t with me to say a prayer. She was sitting in the audience. I got really nervous but decided that it didn’t matter if she was with me or not. I stepped away from my friends and said a prayer. I asked for safety as I danced and that I could do my best. I did very well that day, and I remember the feeling of peace that I felt as I walked on stage.

My second example comes from my own experience along my own Jericho Road. In about my tenth year, as Christmas approached, I yearned as only a boy can yearn for an electric toy train. I didn’t want the less expensive wind-up model train; rather, I wanted one that operated through the miracle of electricity. Economically, those years were very difficult, yet Mother and Dad, through some sacrifice, I am sure, presented to me on Christmas morning a beautiful electric train.
For hours I ran the train, watching the engine first pull its rail cars forward, then push them backward around the track. Mother entered the living room and said to me that she had purchased a wind-up train for Mrs. Hansen’s son Mark, who lived down the lane. I asked if I could see the train. The engine was short and blocky—not long and sleek like the expensive model I had received. However, I did take notice of an oil tanker car that was part of his inexpensive set. My train had no such car, and I began to feel pangs of envy. I put up such a fuss that Mother finally gave in to my pleadings and handed me the oil tanker car. She said, “If you need it more than Mark, you take it.” I put it with my train set and felt pleased with the result.
Mother and I took the remaining cars and the engine down to Mark Hansen, who was a year or two older than I. He had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, and was overjoyed as it pulled the little train around the track. Mother wisely asked, “What do you think of Mark’s train, Tommy?” I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment—I’ll be right back.”
As swiftly as my legs could carry me, I ran to our home, picked up the oil tanker car, plus an additional car of my own, ran back down the lane to the Hansen home, and said joyfully to Mark, “We forgot to bring two cars that belong to your train.” Mark coupled the two extra cars to his train. I watched the engine make its labored way around the track and felt a supreme joy difficult to describe and impossible to forget.
Some remember Mother for the little poems she would make up and recite, others for the music she played, songs sung, favors given, or stories told; but I remember best that day we together traveled homeward along our Jericho Road and, like the good Samaritan, found a cherished opportunity to help.