Gospel Story Finder

Olivio Gomes Manuel wasn’t raised in a rat-infested urban tenement building. He and his seven brothers and sisters lived in a small Angolan village in a two-room mud hut with a dirt floor and thatched roof. Plumbing and electricity were unheard of.
At least he didn’t have to deal with drug dealers—no, he and his family had revolutionaries to watch out for. When Olivio was nine years old, his country was thrust into an extremely violent civil war in which thousands were murdered or just disappeared. Then, when most of the fighting was over and the blood had seeped into the ground, the country’s troubles were far from over. Famine swept through Angola, and thousands more died of starvation. “It was not a good life,” he says, in his very deep, soft voice. Understatement is typical of him.
It was something completely out of his control that saved him from starvation, although there were many days that he and his family went hungry. “God blessed me,” says Olivio, tall and, even though he hasn’t missed a meal lately, still very lean. He was granted incredible height and agility. Olivio was able to play basketball for food.
At the age of 11, Olivio was six-foot-three. He’d been playing professional ball for about two years. Well, professional meant that the company that sponsored your team would sometimes feed you on game days. Some weeks those were the only full meals Olivio ate.
And the road trips were the best of all—your meals were all taken care of. Olivio played in Nigeria, Algeria, Zaire, and even went to Czechoslovakia. “I was there for ten days, and they gave us money for food,” said Olivio. “With this money I bought clothes and shoes for my family. It was difficult to buy clothes in Angola. They were so expensive.”
Olivio had been raised by his parents to be a good Christian, but at times his faith was tried. “If there is a God, how can he let so many people die—so many people suffer?” he asked. Still, Olivio could not deny that God had had a hand in his survival. He felt that he was being prepared for something.
When Olivio was 17, he played on a team for the Angolan military. All the boys in the country were required to go into the military for an indefinite amount of time. He also made the national team.
That’s when Olivio began to dream of playing ball in Portugal. He was fluent in Portuguese. (Angola is a former Portuguese colony, and Portuguese is the official language.) And what’s more, Olivio heard that they actually paid professional players salaries in Portugal. He would be able to send money home to his family.
It took Olivio a few years to get a visa to go, but once in Portugal it only took him a few days to find a professional team that wanted him. At six-foot-seven, he not only had the stature they were looking for, but he had the moves.
And it only took him a month to find something else. “I was on the metro, and I saw these two boys—they were only boys, but they were wearing nice suits, and they said they wanted to talk to me, so I said okay.”
“They started to teach me the discussions. The Joseph Smith story surprised me, but it felt good. Everything felt good. One week later I went to a conference. I attended the meetings, and afterwards I was baptized. Baptism is for the remission of sins. I was a good guy, but I knew I needed to be baptized.”
Little did Olivio know what that baptism would lead to. When he wasn’t playing basketball, Olivio was at church. “I tried to go to church all the time. Every time I would go, my mind would open up and I would learn something new. It felt good.”
Then one day, about a year later, one of Olivio’s American teammates said, “Hey—you’re Mormon. Don’t Mormons go on missions? Are you going to quit the team and go too?”
That got Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God, I have to explain them to other people.’”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and they had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.
That isn’t the kind of fame that makes you a star on national television—it’s more the kind of fame that makes you a star in the eternities. And while he won’t make millions from gigantic contracts and endorsements, he knows that his eternal reward will be far greater.
Still, you see his eyes light up when you put a basketball in his hands on P-day. Watching him glide around the court, you realize basketball is as natural for him as swimming is to fish. It seems to be what he was made for. Oh, once his mission is over he would like to use basketball to earn a university education. But then he wants to return to Angola “to help the Church and help the people grow there.” Elder Manuel speaks mostly Portuguese now, but he remembers his native language, an African dialect called Quinbondo, and he knows English as well.
Even though the end of this tale is far from written, it’s already a success story as tall as Elder Manuel himself. After all, the richest pro in the world can’t buy his way into heaven, and no matter how many autographs you’ve signed, if your name isn’t written in the book of life, your fame won’t mean a thing.
Elder Manuel has already gained more success than he ever hoped to, and his secret is simple: “I listen to God, and when I do what he says, he blesses me.”

Another favorite image comes from a story told by Elder John R. Lasater of the Seventy.
Many years ago, Elder Lasater visited a country in Africa as part of an official government delegation. One day, when they were traveling in the desert in a caravan of black limousines, an accident happened. The car he was in crested the hill, and he noticed that the vehicle in front of his had pulled off the road. He said, “The scene before us has remained with me for these many years.”
An old shepherd, dressed in long, flowing robes of the Savior’s day, was standing near the limousine talking to the driver. Nearby stood a small flock of about 15 sheep.
The car had hit and injured one of the sheep, Elder Lasater’s driver explained. And because it was the king’s vehicle, the shepherd was now entitled to 100 times the value of the little lamb when fully grown. But under that same law, the lamb would be killed and the meat divided among the people.
Then the driver said to watch: “The old shepherd will not accept the money. They never do.” When asked why, he added, “Because of the love he has for each of his sheep.”
They watched as the old shepherd reached down, lifting the injured lamb in his arms and placing him in the folds of his robes. He kept stroking the lamb, repeating the same word over and over, and when Elder Lasater asked the meaning of the word, he was told, “Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name.”

I know exactly what it’s like to carry the burden of having a guilty conscience. I had something I needed to confess to my bishop, but it was of such a personal nature that I was horrified of telling him about it. To make matters worse, my bishop was also my neighbor. Every day I would see him and I would feel so uncomfortable when he’d smile at me and ask me how things were going. I knew deep in my heart that I needed to talk to him, but I needed strength and courage. I decided one day to fast and pray and search the scriptures for an answer and strength. I came across several scriptures that seemed to help me: Doctrine and Covenants 64:7; 82:1; 95:1; 98:47 [D&C 64:7; D&C 82:1; D&C 95:1; D&C 98:47]; Mosiah 26:29–30.

It is never easy for one to confess something one has done wrong, but if you will ask Heavenly Father for strength, he will bless you for it. He loves you as he loves all his children. I testify to you that by confessing and sharing your problems with your bishop, you will feel so much better. It will help take the weight off your shoulders and you can start on the road to forgiveness.

Name withheld

On one occasion, our family was going through a particularly intense time. As I did the dishes, I knew something intentional had to happen to lighten the mood. Grabbing the sprayer, I pointed it at my husband! Before it registered with him, I sprayed the water with full force and turned it onto my older girls. All were astonished, and before anyone could react, I booked it. An epic water fight broke out in our home. Our oldest actually ran through—and I mean through!—the screen door to attempt escape. An intentional memory made that day helped our family learn to laugh through trial. Participation in wholesome recreation increases cohesion in relationships, [18] resilience, [19] and communication. [20]

That is no way to listen to conference. I have since repented. I have grown to love general conference, I’m sure partly because of my mother’s love for the words of the living prophets. I remember listening to the sessions of a particular conference all alone in an apartment while I was in college. The Holy Ghost witnessed to my soul that Harold B. Lee, the President of the Church at that time, was truly a prophet of God. This happened before I went into the mission field, and I was excited to testify of a living prophet because I had come to know for myself. I have had that same witness about each of the prophets since that time.

What were fifty pioneer children, handcarts, covered wagons, rag dolls, pets, and stick horses doing on the streets of St. George, Utah, in mid-April? Although they didn’t look out-of-place in front of the historic Brigham Young Winter Home that day, something very eventful was taking place. It was the shooting of photographs for the July 1993 Friend cover. Preparations started months in advance. City officials were contacted for permission to block off the busy street, a local sign company donated and set-up traffic signs, props were built or borrowed, and costumes were made, especially lots of pioneer bonnets. When the big day came, the weather was beautiful, the trees already leafy and green. The Primary children, from a number of St. George wards, were cheered on by dozens of wonderful moms. Thanks to a local merchant’s donation, a snack break was provided, and that was all the kids needed to make it through the three-hour session with the photographer and the Friend designer. All the children who participated were happy to have taken part in this exciting day!

For the last few years, I have participated in the Oakland Temple Pageant. This play depicts the miracles of the Savior in America and the history and Restoration of the Church. My first year, I sang in the balcony chorus for the last two nights only. I had seen the pageant a few times in previous years but never felt touched the way I did when I sang in it, especially on the first night.
When the person playing Joseph Smith received the plates from Moroni, he sang a song titled “I Would Exhort You” (see Moro. 10:4). Never before have I felt the way I did that night. There was nothing left to wonder. I knew it was true!

Because of that example from my father, years later I was able to make a similar decision. I had just been hired by a consulting company, and they flew six of us employees from the Philippines to Sydney, Australia, to join with 400 managers from all over the world for training. We flew first class. A limousine picked us up at the airport and whisked us away to a five-star hotel, where each room had a big basket of goodies. The company wanted to show us that this was a good company to work for, and it wanted its new hires to stay.
After the first day of meetings, we had a gala dinner, a formal affair. We sat about 12 to a table, each with 10 managers and 2 managing partners who were to be our role models in the company. They told us stories about how they started in the company and grew in their careers with it. They told us of multimillion dollar deals they had closed, important businesspeople they had worked with, and major projects they had directed. I heard the names of Fortune 500 CEOs mentioned frequently and was in awe of these men because of the work they did.
We were all feeling great about our opportunities until one of the people at the table asked, “How does your wife handle all of your traveling? You’re constantly gone.” And one of the partners answered, “I was just divorced two years ago.” And the other partner at our table said, “I’ve been divorced for five years.”
I remember my thoughts: “These are not the men I want to be. I don’t think I want to work for this company because I don’t care much about worldly accomplishments if my family is in disarray.” The example of my father made it easy for me to decide to put my family first, and I found another job that allowed me to do so.

One event that sticks out in Dian’s mind took place in the tenth grade. Aptitude tests were given, and based on the results, counselors advised the students on the areas they should stress to prepare for college or a job. When Dian talked to the counselor, it was a disappointment. “They suggested that I would probably have trouble with college. I remember my scores. In reading skills, I was low. But in logic and reasoning, I was in the 98th percentile. In one area I felt like a failure, but in another I was so skilled. When he told me not to go to college, I didn’t even consider it. I said I am going to college. They can measure a skill at certain levels, but nobody can measure determination. I learned that everyone has an area in which he feels inadequate.”

Forty-six years ago I was called as an Assistant to the Quorum of the Twelve, and for the first time, I came to this pulpit. I was 37 years old. I found myself standing among the venerable and wise prophets and apostles, “whose names,” as the song proclaims, “we all revere” (“Oh, Holy Words of Truth and Love,” Hymns, no. 271). I felt how keenly inadequate I was.
About that time here in the Tabernacle I had a defining experience. It gave me assurance and courage.
In those days Primary conference was held here before the April conference. I came through a south door as the opening song was being sung by a large choir of Primary children. Sister Lue S. Groesbeck, a member of the Primary general board, was leading them. They sang:
Rev’rently, quietly, lovingly we think of thee;
Rev’rently, quietly, softly sing our melody.
Rev’rently, quietly, humbly now we pray,
Let thy Holy Spirit dwell in our hearts today.
(“Reverently, Quietly,” Children’s Songbook, 26)
As the children sang quietly, the organist, who understood that excellence does not call attention to itself, did not play a solo while they sang. He skillfully, almost invisibly blended the young voices into a melody of inspiration, of revelation. That was the defining moment. It fixed deeply and permanently in my soul that which I most needed to sustain me in the years to follow.
I felt perhaps that which Elijah the prophet had felt. He sealed the heavens against the wicked king Ahab and fled to a cave to seek the Lord:
“A great and strong wind rent the mountains, and brake in pieces the rocks … ; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
“And after the earthquake a fire; but the Lord was not in the fire: and after the fire [came] a still small voice.
“And it was so,” the record says, “when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave” to speak to the Lord (1 Kings 19:11–13).
I felt something of what the Nephites must have felt when the Lord appeared to them: “They heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn” (3 Nephi 11:3).
It is this still, small voice which Elijah and the Nephites heard that the Prophet Joseph Smith understood when he wrote, “Thus saith the still small voice, which whispereth through and pierceth all things” (D&C 85:6).
In that defining moment, I understood that the still, small voice is felt more than heard. If I hearkened to it, I would be all right in my ministry.
After that, I had the assurance that the Comforter, the Holy Ghost, is there for everyone who will respond to the invitation to ask, to seek, and to knock (see Matthew 7:7–8; Luke 11:9–10; 3 Nephi 14:7–8; D&C 88:63). I knew I would be all right. As the years have unfolded, so it has been.
I learned too what power there can be in music. When music is reverently presented, it can be akin to revelation. At times, I think, it cannot be separated from the voice of the Lord, the quiet, still voice of the Spirit.
Worthy music of all kinds has its place. And there are endless numbers of places where it can be heard. But the Tabernacle on Temple Square is different from them all.
For generations the Tabernacle Choir opened its weekly broadcast singing these words written by William W. Phelps:
Gently raise the sacred strain,
For the Sabbath’s come again
That man may rest, …
And return his thanks to God
For his blessings to the blest.
(“Gently Raise the Sacred Strain,” Hymns, no. 146)
More than 100 years ago, President Wilford Woodruff, then 91 years of age, delivered what may have been his last sermon from this pulpit. In the audience was 12-year-old LeGrand Richards. His father, George F. Richards (later ordained an Apostle), brought his boys to the Tabernacle to hear the Brethren. LeGrand never forgot that experience.
For more than 20 years, I was very close to Elder LeGrand Richards. When he was 96 years old, that message still lingered in his heart. He could not remember the words President Woodruff said, but he could never forget how he felt when they were said.
On occasions, I have felt the presence of those who built and kept this Tabernacle. By music and the spoken word, those who came before maintained the simplicity of the gospel and the testimony of Jesus Christ. That testimony was the guiding light in their lives.
Great events which shaped the destiny of the Church have occurred in this Tabernacle at Temple Square.
Every President of the Church, except Joseph Smith and Brigham Young, has been sustained in a solemn assembly in this Tabernacle. And in similar manner, the sustaining procedure is repeated annually in general conference and duplicated in every stake and ward and branch as required by revelation.
The Lord said, “It shall not be given to any one to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority and has been regularly ordained by the heads of the church” (D&C 42:11).
In this way, no stranger can come among us and claim to have authority and attempt to lead the Church astray.
Here in 1880 the Pearl of Great Price was accepted as one of the standard works of the Church.
Here also two revelations were added to the standard works, now known as Doctrine and Covenants sections 137 and 138. Section 137 records a vision given to the Prophet Joseph Smith in the Kirtland Temple, and section 138 is a vision given to President Joseph F. Smith concerning the Savior’s visit to the spirits of the dead.
Here in 1979, after years of preparation, the LDS version of the King James Bible was introduced to the Church.
The new editions of the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price were announced to the Church here.
In 1908 in a general conference, President Joseph F. Smith read section 89 of the Doctrine and Covenants—the Word of Wisdom. Then he, both of his counselors, and the President of the Twelve all spoke to the same subject, the Word of Wisdom. Then a vote to accept it as binding upon the members of the Church was unanimously passed.
That revelation begins, “In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation” (D&C 89:4).
It is a shield and a protection unto our people, particularly to our youth. It becomes a part of that “whole armor” of God promised in the revelations to protect them from the “fiery darts” of the adversary (see D&C 27:15–18).
The Church and individual members of it have always been, are now, and ever will be under siege from the adversary. He will cover, even erase the still, small voice through loud and dissonant music awash with lyrics that cannot be understood—or worse, by lyrics that can be understood. He will carefully lead us astray with every other temptation he could devise.
Here by revelation the Lord clarified the order of the priesthood, and this opened the doors to fulfill the commandment of the Savior to take the gospel to “every nation, and kindred, and tongue, and people” (D&C 133:37) and to cause the Church to be established among them.
Here the Book of Mormon was given the subtitle “Another Testament of Jesus Christ.” Thereafter, whoever opens the book will know from the very title what is offered within.
The teachings, the sermons, the music, and the feelings and Spirit in this sacred building transfer without being diminished to the great Conference Center nearby, where they are heard by tens of thousands, translated into dozens of languages, and sent to congregations across the world.
Even more, that Spirit enters into the homes of millions upon millions of Latter-day Saints. In the homes, parents pray for the well-being of their children. Men and women and, as the Book of Mormon promised, even little children can receive the testimony of Jesus Christ (see Mosiah 24:22; Alma 32:23; 3 Nephi 17:25) and of the Restoration of His gospel.
This Tabernacle on Temple Square is “a house of prayer, a house of fasting, a house of faith, a house of glory and of God, even [His] house” (D&C 109:16). Those called to speak or to perform words, music, and culture are obligated to present that which is worthy.
To seek after the praise of men, the scriptures caution us, is to be led carefully away from the only safe path to follow in life (see John 12:43; 1 Nephi 13:9; 2 Nephi 26:29; Helaman 7:21; Mormon 8:38; D&C 58:39). And the scriptures warn us plainly what follows when we “aspire to the honors of men” (D&C 121:35).
It is not so much what is heard in the sermons but what is felt. The Holy Ghost can confirm to all who come within that influence that the messages are true, that this is The Church of Jesus Christ of Latter-day Saints.
The Tabernacle stands here next to the temple as an anchor and has become symbolic of the Restoration. It was built by very poor and very, very ordinary people. It is now known worldwide.
The Tabernacle Choir, identified by the name of this building, has been a voice of the Church for many years. May they never drift from or allow themselves to be pulled away from the central mission which has been their place for generations.
For generation after generation the choir has opened and closed each broadcast with a message of inspiration, rich in principle and anchored in the doctrines of the Restoration, beginning with “Gently Raise the Sacred Strain” (Hymns, no. 146) and closing with “As the Dew from Heaven Distilling” (Hymns, no. 149).
The Tabernacle stands in the world as one of the great centers of worthy music and culture. But most of all, it stands as a standard of the Restoration of the gospel of Jesus Christ. That simple testimony was embedded deeply and permanently in me here in this building by those Primary children singing in reverent, revelatory tones.
God bless this sacred building and all that transpires within its walls. How grateful we are that it has been renewed and refurbished without losing its sacred character.
Elder Parley P. Pratt of the Quorum of the Twelve Apostles read these words from section 121 in the Doctrine and Covenants: “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever” (D&C 121:45–46).
Deeply moved, Parley P. Pratt turned his thoughts to a hymn which is actually a prayer. For many years it was chosen by the choir to close its weekly broadcast:
As the dew from heav’n distilling
Gently on the grass descends
And revives it, thus fulfilling
What thy providence intends,
Let thy doctrine, Lord, so gracious,
Thus descending from above,
Blest by thee, prove efficacious
To fulfill thy work of love.
Lord, behold this congregation;
Precious promises fulfill.
From thy holy habitation
Let the dews of life distill.
Let our cry come up before thee.
Thy sweet Spirit shed around,
So the people shall adore thee
And confess the joyful sound.
(“As the Dew from Heaven Distilling,” Hymns, no. 149)
I add my testimony that Jesus is the Christ, that this is His house, on this sacred day of dedication, in the name of Jesus Christ, amen.

Perhaps I should share an example from my own experience. Several years ago, when I had returned to Church headquarters after serving in Mexico, I was assigned a parking stall directly behind the space reserved for Elder Richard G. Scott. Often, as I parked my car in the morning, I noticed Elder Scott sitting in his car with his head bowed, praying one more time before he entered the office. Why? Because he trusted in the Lord. He knew he needed Heavenly Father’s help and guidance.

Elder Scott’s example has changed how I start my day. When I arrive at work, I spend a few moments in prayer—expressing my trust in the Lord and pleading that my activities that day will be in accordance with His mind and will, that I will remember who I am and act accordingly, and that He will mercifully fill in the many gaps in which I fall short.

This daily expression has been a meaningful experience for me. Clearly my trials and challenges have not been as severe as those Alma suffered through, yet I can add my testimony to his—that God truly does support all those who put their trust in Him.

The summer I turned 12 our Scout troop undertook a 50-mile backpacking trip in the Sierra Nevada Mountains. For years I had heard about the exploits of my older brothers and their friends on previous outings, so I was excited to experience this great adventure for myself. And now I was finally old enough to go.
To my dismay, my father decided he hadn’t been spending enough time with his middle child (me), so he announced he would join us on this trip. I had been looking forward to a sense of independence by being out in the wilderness without the usual parental oversight. These plans were now ruined, but I didn’t let my dad know I was disappointed he was coming.
My dad insisted on hiking with me and giving me pointers and advice along the way. We shared a tent together, and he taught me the proper way to set up a campsite. While the other boys were off enjoying themselves by throwing rocks in the creek or poking sticks in the fire, my dad was showing me how to clear an area of rocks and debris and how to level the ground. He showed me how to lay a tent out and stake it in place, how to tie a taut line so we could properly put up a secure rain fly. And then, just when I was about to burst from the boredom of learning all these details, we had to dig a trench around the tent so if it rained, the water would flow away from the tent and not under it.
When it was my turn to cook the dinner, I was again paired with my dad. We, of course, had to make sure the camp stoves were working properly and were cleaned and serviced. We had to make sure to read, understand, and closely follow all the directions on the freeze-dried dinner packages. Again I watched my friends running out into the woods to play. However, this was the first meal I had on that trip that was properly mixed, prepared, and sufficiently cooked.
After a few days we arrived at Hamilton Lake, where we would spend an extra day to rest. I talked with my dad about how I wanted to try camping on my own at this campsite, and he agreed. I was very excited to finally do things my own way. Upon arriving at the campsite, each Scout quickly scrambled to find a prime location for his tent. I found a place with soft dirt among a few trees to set up my tube tent—a sheet of plastic made into a tube, requiring only that I put a rope through it and tie the rope to two trees. No stakes, no rain fly, no trench, no sweat. I threw my sleeping bag and backpack into the tent and in no time was off throwing rocks into the lake with my friends.
Later I stopped by my father’s tent. He had set up his tent on the smooth and slightly rounded top of a very large boulder bordering the lake. His tent stakes had been hammered into crevices in the rock. Even the rain fly was staked and very taut. I felt a little sorry for him having to sleep on a rock, except that it was his own fault. While everybody else was dashing about claiming all the choice spots, he just stood there and waited until all the good ones were taken.
That night, as I excitedly lay for the first time in my very own tent, it began to rain. At first my tube tent kept me dry, but after a while the rainwater began to build up. I learned that my campsite was so soft and cozy because the rain would regularly wash all the silt, dirt, and sand from the area down into the little gully where I was trying to sleep. Soon there was a small river flowing through my tent. I looked up at the top of the boulder where my dad’s tent stood. The taut rain fly was repelling the rain off the tent. All the water was draining away from the tent and down the sides of the boulder.
After trying to endure awhile longer, I called to my dad, and he invited me to come up and stay in his tent. I grabbed my sleeping bag and foam pad and tried to keep them dry under my jacket as I ran up to the tent. My dad lay inside dry and warm. I tried valiantly to get into the tent without getting anything wet. My dad scooted his sleeping bag over and held my sleeping bag while I got in. He seemed genuinely pleased to have me join him. There were no comments or lectures about my poor campsite decision or lack of preparation. We just talked, and I listened to another of his famous “shaggy dog” stories before falling asleep (a very long story with a very corny punch line). I happily camped and hiked with my dad the rest of that trip and still had plenty of time for fun with my friends.
When I think back on my growing-up years, I can no longer recall many of the things my parents specifically said to me. But when I sometimes feel far away from my Heavenly Father, when I wonder if He is still listening, if He is still there, and if He will accept me back, I remember the tent built upon a rock, prevailing against the rains and the floods and the wind (see Matthew 7:25). I remember the warmth and comfort I felt inside. I remember the love and acceptance I felt then from a kind and forgiving father. And I know my kind and forgiving Heavenly Father loves me too.

Now, it’s a good teaching practice to have the class get to know each other and become a little better acquainted, so we’re going to do that for a minute with Orin Howell.

Orin, when did you join the Church?
Brother Howell: I joined the Church in June 1996.
Elder Holland: Where did you join the Church, Brother Howell?
Brother Howell: In Bosnia.
Elder Holland: What were you doing in Bosnia, Brother Howell?
Brother Howell: I was in the military at the time.
Elder Holland: Where and in what in Bosnia were you baptized?
Brother Howell: I was baptized in Tuzla, in a Russian bar that had been converted to a chapel. We got a used cover of a tank, turned it upside down, brought it into the chapel, and used that as a font.
Elder Holland: This is a wonderful young man in the military, who is touched by the lives of other Latter-day Saints in the military, and he receives a testimony of the gospel and wants to be baptized. So in the converted chapel in wartime conditions, the engine cover of a tank was tipped upside down to form a basin-like structure and filled with water, and Orin filled the basin. He was baptized. Orin, who confirmed you a member of the Church in that setting?
Brother Howell: You did, Elder Holland.
Elder Holland: I had the wonderful privilege in the summer of 1996 to confirm Orin Howell a member of the Church in Tuzla, Bosnia, under wartime conditions, where we were scrambling for our lives. This wonderful young man is now a high priest serving the Church faithfully here in the Salt Lake Valley. He’s a very distinguished member of our class today. Thank you, Orin, for that little bio. It lets the class get to know each other a little better.

Another scene is quickly before us. A grieving young father and his two children sit alone after a makeshift dinner. The children have been staying with Grandmother while their mother has slowly slipped away in a lingering illness; now they and their father are home again after her funeral. The little girl drops off to sleep and is carried to her bed. The little boy fights off sleepiness until he finally asks his father if tonight, just tonight, he can sleep with him in his bed. As the two lie silently in the dark, the lad speaks: “Daddy, are you looking at me?”

“Yes, son,” the father replies, “I am looking at you.”

The boy sighs and, exhausted, sleeps. The father waits a time and then, weeping, cries out in the dark: “God, are you looking at me? If you are, maybe I can make it. Without you, I know I can’t.”

When my sister was single and struggling with dating, she realized she might be making this mistake. So she drew a simple picture of her desired partner:
A stick figure with three—only three—of the most important attributes she wanted in a husband. No height requirements, no six-figure salary quota.
Within several months she started dating her future spouse. He was dedicated to the gospel, hardworking, and honest. Together they are working to create an eternal marriage.

There was little time for grief that first year. The awesome responsibilities of my new role as sole parent were overwhelming. Ralph had been very much in charge, and I relied heavily on his judgment and leadership. Attempting to establish my authority was of prime importance. The children thought they were very funny when they made birthday and Mother’s Day cards depicting me in a general’s uniform. However, I knew my authority was finally recognized when I overheard one small child say to another, “What are Mother and Daddy going to do when they get together again, now that Mother’s the boss?”

“Given the situation, we conduct ministering via Facebook Messenger, by call, or by virtual meeting,” shares Sister Maria Criselda “Love” de Jesus of Sumag Ward, Bacolod South Stake. “But we also try to minister personally by going out and keeping proper distance,” she also says. For several Sundays, Love’s husband Neil visited his assigned brethren and was able to commit several Young Men to attend virtual sacrament meeting. The couple also encouraged ward members to seek out senior-age members who might need spiritual support.
When religious gatherings at 30% capacity was allowed, the De Jesus family, as much as they wanted to resume full fellowship, decided to sacrifice and give up their “seats” so that families without priesthood holders at home could go to church instead. “We conducted sacrament meeting at home,” Sister de Jesus says, “but amazingly, it helped our 11-year-old daughter Samantha participate more as she offered prayers, conducted the hymns and bore her testimony.”

Nathan jumped out of bed and ran to the window. The sun was streaming from a bright blue sky.
“All right!” he said. It had been raining for days, and Nathan couldn’t wait to ride his bike. He pulled on his clothes and ran to the bathroom. His little sister, Aria, was already there brushing her hair, wearing a dress.
“Oh no!” Nathan groaned. “It’s Sunday!”
“You better hurry,” Aria said. “We’re going to be late for church.”
Nathan went back to his bedroom and looked out the window. His friend Isaac was outside riding his bike, and David was zooming around on his skateboard. It looked like they were having fun.
Normally Nathan liked going to church. He liked learning scripture stories and singing Primary songs. But today he wanted to play outside.
Nathan knocked on Mom’s door. “Mom,” he said, “I don’t want to go to church today.”
“Why not?” Mom asked.
“Because it’s been raining all week and now my friends are playing outside. Can’t I miss church just one time so I can play? I’ll go next week.”
Mom smiled at Nathan. “I know you want to play, but do you know why we go to church every week?”
Nathan didn’t feel like hearing a lesson. “Because it’s a commandment,” he said in a bored voice.
“That’s true,” Mom said. “But the commandments aren’t just rules that are made up to be hard. They’re actually things Heavenly Father wants us to do because they make us happy.”
“But right now riding my bike would make me happy.”
“Riding your bike may give you a fun feeling, but feeling the Spirit when you do something right feels even better.”
Nathan scrunched up his face. He thought about times he had helped Mom or was nice to Aria. Those things had made him feel good. And riding his bike would be fun, but he wouldn’t feel very good about missing church.
“Besides, when you go to church, you always get a blessing,” Mom said.
“What kind of blessing?”
“Well, sometimes it’s something you can hold, like a scripture bookmark. But most of the time it’s something you can’t hold, like learning a new song or feeling the Spirit.”
“I guess,” Nathan said. “Maybe today I’ll see if I really do get a blessing at church.”
Nathan got ready, and soon they were at church. Nathan took the sacrament and listened to the talks. Now that he was here, he felt like he’d made the right choice. Was that his blessing?
Nathan was surprised when they announced the closing song. It was “Praise to the Man”—his favorite. He smiled. Maybe that was his blessing.
In Primary he raised his hand and got to help with a game. Could that be his blessing?
After church Nathan found his family. As they walked to the car, Sister Silva gave them some leftover cookies from her class.
“Thank you!” Mom said. “These cookies look delicious. Nathan, see what you would have missed if you’d stayed home? Was I right about the blessing?”
“Kind of,” Nathan said. “But you said there would be one blessing. I counted a bunch!” He climbed into the car. “I’m glad I came.”
“I’m glad too,” Mom said. “Here, have a cookie.”
Nathan bit into a cookie. “What a yummy blessing!”

One of those he learned much from was his mother. She was, he recalls, a “great cook.” His chocolate dessert is a family tradition.

In November of 1983 he flew to California to attend the Fair Oaks Stake conference. Arriving early at the stake president’s home, he was taken on a tour of the family’s vegetable garden.

“I saw that he had leeks, a very popular vegetable in Belgium. Not having grown them before, the president wasn’t sure how to prepare them. I said, ‘Let’s make soup.’ So that Saturday evening after our conference meetings, with the stake president in the kitchen, we prepared leek soup to serve twenty-two people the next day—the high council and other stake leaders. I think I’ll be remembered there as a soup maker rather than a General Authority!”

Alison shared more thing about her father. “Because he would not be dishonest, some people wanted him out of office. One morning we woke up and there was a can of petrol in front of our house with matches on it. A week later a guy came on his knees apologizing. He said he was hired to burn our house. He had come one night, and it looked like our whole house was sparkling and it scared him, so he ran away. I believe it was an angel of the Lord that stopped him from burning our house down.”