Gospel Story Finder

A lot of children at school use language that makes me uncomfortable. My mom and I said a prayer to ask for courage and to know the best thing to do. The next day when they started to use that language, I politely said, “Please stop using those words. It makes me feel uncomfortable.” They said, “OK, sorry.” That made me feel happy inside, and I was glad I learned that Heavenly Father will help me when I ask for help.

It had always been my dream to live in Germany, and at age 16 I left home for a year to be an exchange student abroad. Although my host family would not be Latter-day Saints, I didn’t think it would have a big effect on me and how I lived. It ended up being a little different than I had imagined.
My host family did not support my going to church on Sundays, and because I had to rely on other Church members for rides, I was only able to go to Church a few times during the first months that I was in Germany. I thought I could handle it, but with no seminary, no family home evenings, no home teachers, no family scripture study, and no family prayer, I felt myself slipping, and temptations became stronger.
I went to Berlin for a week to stay with some friends during the fall holidays. The week was packed full of fun and excitement, but I was sometimes with people who were smoking, drinking, and doing drugs. I never participated, but by the end of the week I had become accustomed to it all. I didn’t realize it at the time, but during that week I didn’t pray or read my scriptures. Instead, I let worldly things distract me, and I felt like there simply was not enough time for prayer and scripture study.
When I returned home there was a note from my host family informing me that they would be out of town for a few hours. I felt exhausted, confused, and alone. For the first time in my life no one understood how I felt, and there was no one I could talk to who could relate to how I was feeling. After such an amazing week in Berlin, how was it that I felt so unhappy?
When I went into my room, I noticed a letter from my dad had arrived earlier that day. I tore open the letter and began to cry as I read the message that he must have been inspired to write. He wrote about the Church, the value of living the standards, and that he had full confidence that I was making good decisions on my own. How could he have known what I was facing? The message was brief, but it was the perfect thing for me to read. The letter concluded with: “Interesting how 16-year-olds can legally drink in Germany. … Just remember that freedom to do something means freedom not to do it as well.”
Dad’s letter reminded me that just because something is “legal” doesn’t mean that it isn’t still wrong. It brings far more happiness to live the standards of the Church than to live the standards of the world.
After I read the letter, I realized my father knew me better than I thought he did. I was quickly reminded of another letter I had from my Heavenly Father. He had also written me a very personal letter in the form of my patriarchal blessing. It was, once again, exactly what I needed. My patriarchal blessing became more personal and special to me in that moment when I realized how it really was a “letter from my Father” as well.
Heavenly Father knows and understands our needs, and I am so grateful I had that letter to read, to remind me of who I am, and who my Father is. We are children of God, and although worldly things can be distracting at times, they don’t bring true happiness. The week I spent in Berlin was fun, but I still felt alone, and that fun was only temporary. When I read my patriarchal blessing, I felt a joy and a closeness to God that was far better than the short-lived pleasures of the world.
I know that God lives, that He knows us personally, and that He truly wants us to be happy because He loves us more than we can imagine. He is our Father.

This advice was found and followed by Joe, who had been asked to get up at 6:00 in the morning and drive a crippled child 50 miles to the hospital. He didn’t want to do it, but he didn’t know how to say no. A woman carried the child out to the car and set him next to the driver’s seat, mumbling thanks through her tears. Joe said everything would be all right and drove off quickly.

After a mile or so, the child inquired shyly, “You’re God, aren’t you?”
“I’m afraid not, little fellow,” replied Joe.
“I thought you must be God,” said the child. “I heard Mother praying next to my bed and asking God to help me get to the hospital so I could get well and play with the other boys. Do you work for God?”
“Sometimes, I guess,” said Joe, “but not regularly. I think I’m going to work for him a lot more from now on.”

One warm evening during the past summer months Sister Ashton and I enjoyed a professional baseball game. During the early part of the competition our attention was diverted from the action by a late arriver. As he walked by, he spotted me and asked, “Who’s losing?” I responded with, “Neither one.” Following my answer, I noticed that he glanced at the right-field scoreboard, saw the game wasn’t tied, and walked on, undoubtedly wondering about me.
Seconds after he made his way to a distant seat, Sister Ashton said, “He doesn’t know you very well, does he?” “What makes you say that?” I replied. She responded with, “If he did, he would know you don’t believe anyone is losing. Some are ahead and some are behind, but no one is losing. Isn’t that right?” I smiled in approval with a warm feeling inside.

I was born in Rio de Janeiro, Brazil. As the eldest of eight children, I left school when I was twelve years old to help support my family. After I grew up and married, my wife, Ruda, encouraged me to go back to school, and I earned my high school diploma and a bachelor’s degree in accounting.
But even when I was the financial management comptroller for Petrobras, the biggest oil company in Brazil, and I had the respect of my colleagues, I was not satisfied. I did not feel happy; I felt confused. I thought that the solution would be religion. I had a wonderful wife and two children, Marcus and Marisa. (Later, another son and daughter, Raphael and Aline, were born.) We were not involved in a church at that time, and I told my wife that it would be best for us and for our children to find one. Many of my friends at work were members of different religions, so my family and I went to five or six different churches.
One day we found on our door a card with a picture of Jesus Christ on one side and the name The Church of Jesus Christ of Latter-day Saints on the other. I had never heard of this Church, and I asked my assistant at work, “What is this church?”
He said, “Boss, don’t go there.”
But Heavenly Father had heard my family’s prayers. A few days later, in April 1972, the missionaries knocked at our door. That changed our lives. We received all the discussions in one night. I asked and asked and asked questions. The missionaries answered my questions about the Church and about God and Jesus Christ and about the standing of black people in the Church. Elder Thomas McIntire and Elder Steve Richards were two very special missionaries, and they were prepared for that moment. All my questions were answered. The Holy Ghost testified all the time that these things were true.
When they left my house, I was completely changed. With respect and reverence, my family attended the meetings and activities, but we postponed baptism because of fear of negative reactions from our extended families.
Then we attended a district conference in Rio de Janeiro. The inspired messages from the pulpit prepared our hearts for an unforgettable moment. The counselor in the mission presidency bore his testimony about Jesus Christ, after which the congregation sang “I Need Thee Every Hour.” In that moment, the Holy Ghost reconfirmed the truthfulness of the things we already knew: The Church of Jesus Christ of Latter-day Saints was the Lord’s kingdom on earth, the road back to the celestial mansion of our Eternal Father.
My wife and I and Marcus—Marisa wasn’t old enough yet—were baptized July 2, 1972, the most important date in our lives. All the members of our branch attended our baptisms.
I had respect for all the doctrine and for the priesthood. Because I couldn’t hold the priesthood at that time, people often asked me, “What about the priesthood?” I told them that I had complete acceptance of it.
During the cornerstone laying of the São Paulo Temple, President Spencer W. Kimball motioned for me to come to him. I looked around to see whom he was looking at. He repeated the gesture. I did not understand. Elder James E. Faust looked at me and mouthed the words, “Come here. He wants to talk to you.” I went. President Kimball shook my hand and took hold of my arm and said, “Brother, what is necessary for you is faithfulness. Remain faithful, and you will enjoy all the blessings of the Church.”
A little more than a year later, in June 1978, we received a telephone call from a friend in Salt Lake City, Utah, telling us that President Kimball had announced the revelation* that all worthy males could hold the priesthood. I shall not forget that day. My wife cried. I cried. We kneeled to thank our Heavenly Father. After that, the phone rang many, many times. Friends from the United States and Brazil called us.
The hand of the Lord is resting upon Brazil. It is a special country. We have many challenges, but we have a very special people who are friendly and accepting of the missionaries’ message.

Nicole’s mother encourages Nicole’s journal-writing habit. When Sister Igor was young, she wrote in a journal too. Unfortunately, she lost it when she moved to Santiago and got married.
“I was really sad to lose it,” Sister Igor says. “That was my life, everything that had happened to me. It was a personal treasure beyond price.”
So when Nicole’s older brother, Boris, was born, Sister Igor started over. She wrote about what she was thinking and feeling as first Boris and then Nicole were born.
Now Boris and Nicole enjoy reading about their mom. “It helps me understand what my mom has gone through,” Nicole says. She hopes her own children will learn about her the same way.

When I switched to a new school in sixth grade, a girl named Hannah ate lunch with me and introduced me to new friends. But I never realized that, at the same time, I was helping introduce her to principles of the gospel.
One day Hannah and I were at a carnival together. Out of the blue, she told me she wanted to join the Church. To say I was surprised is an understatement. My first thought was, “I’m not sure if she knows how big of a commitment it is.”
I wasn’t sure what to do, but my parents said, “She’s interested in the gospel. You should invite her to ward camp.” I thought it might be overwhelming for Hannah to spend the entire week with us and meet so many new people. But I took their advice and invited her to camp and to youth conference.
During a testimony meeting at youth conference, I felt like Hannah needed to hear my testimony, even though public speaking is one of my biggest fears. Hannah knew I was afraid, and she admired the fact that I was willing to share because I believed in the gospel.
I’m an overthinker, so whenever I considered inviting Hannah to things, I thought, “She’s going to think I’m pressuring her into joining the Church.” But I knew this was an irrational fear. People like to be invited to things. As time went on, I was more comfortable with sharing how I felt. I learned that sharing the gospel is about love.
“Hannah’s journey hasn’t just changed her life; it’s also changed my life and strengthened my testimony.”
There’s so much joy in sharing the things you love and cherish the most. Hannah’s journey hasn’t just changed her life; it’s also changed my life and strengthened my testimony. I saw the difference that the Savior made for Hannah, and it helped me recognize the difference He makes for me.

A few nights after his baptism, a mob of white men came to the house where he was staying and called out for him. “We just want to talk to you,” they said. In their hands were rifles and shotguns.
Len stepped outside. He was a Black man in the American South, where armed mobs sometimes enforced racial segregation with violence. They could injure or kill him on the spot and may never have to answer for their crime.
Someone in the mob demanded to know why Len had joined the Latter-day Saints. It was legal for Blacks and whites to worship together in Alabama, but the state also had a strict set of segregation laws and unwritten social codes to keep the races separate in public settings. Since nearly every Latter-day Saint in Alabama was white, the mob saw Len’s baptism as a challenge to the region’s deeply rooted color line.2
“So, you went over to the waters and learned a few things,” the man continued, referring to Len’s army service. “Now you want to join the whites.”
“I was investigating the Church long before I went to war,” Len finally said. “I found it was the only true church on earth. That is why I joined it.”
“We want you to go and have your name scratched off the record,” the mob said. “If not, we will hang you up to a limb and shoot you full of holes.”
The next morning, Len attended a conference of fellow Saints in the area and told them about the mob’s threat. He knew he was taking a risk by coming to the meeting, but he was willing to die for his newfound faith.
“Brother Hope, we could not scratch your name off if we tried to,” Church members reassured him. “Your name is in Salt Lake City and also written in heaven.” Many of them offered to help Len if the mob ever came after him again.3
But the mob never returned. Len soon married a woman named Mary Pugh in 1920, and they moved to Birmingham, a large city in central Alabama. Mary’s uncle, a Baptist pastor, predicted that she would join the Church before the year was over.
Mary read the Book of Mormon and gained a testimony of its truth. It took a little longer than predicted, but after five years of marriage she decided to join the Church. On September 15, 1925, the Hopes went with two missionaries to a secluded spring near Birmingham. Mary was baptized without incident, finally becoming a Latter-day Saint, like her husband.4
“I couldn’t be anything better,” she told her uncle, “and I can see no better church.”
Mary and Len became friends with Elder Marion D. Hanks when he was serving a mission in Cincinnati, Ohio. He was one of the missionaries who went to their home to give them the sacrament.

The fact that he wrote every day makes clear to me that he knew his ordinary life was historic because it was part of the building of Zion in the latter days. The few entries which record his testimony seem to appear when death took a child. His testimony is to me more powerful because he offered it when his soul was tried.

Here is his record of one of those times. His daughter Elizabeth died in his arms. He reported her burial and the location of her grave in a few lines. But then, the next day, November fourth of 1863, this is the entire entry:

“Wednesday. Repairing up the stable my little children [chattering] around me but I miss my dear Lizzy. I pray the Lord to help me to endure faithful to his cause to the end of my days, that I may be worthy to receive my children back into the family circle, who have fallen asleep in Christ in the days of their innocence[:] Ann, Moroni, Esther Ellen & Elizabeth, blessed & happy are they because of the atonement of Jesus Christ.” …
He taught the truth. He testified that it was true. He lived consistent with his testimony and prayed that he might endure faithful until he could be united with his dear family. I feel his love and a desire to be included in that circle. …
I know that we can live together in families in eternal life, the greatest of all the gifts of God.

I am familiar with a ward that struggled with an ineffective ward council. It was difficult for the bishop to embrace the direction found in Handbook 2 because he was comfortable in his ways and liked his old patterns. After much counseling and training by a loving stake president, however, the bishop softened his heart, repented, and began in earnest to organize the ward council as instructed. He watched training videos available at LDS.org, he read sections 4 and 5 of Handbook 2, and he acted upon what he learned.
Members of the ward council quickly embraced the changes, and a spirit of love and unity settled on them as they focused on strengthening individuals and families. In every meeting, they spoke at length about investigators, new converts, less-active members, and members with needs. Their hearts began to be drawn out to these brothers and sisters, and miracles began to happen.
The bishop reported that almost immediately after these changes were made to the ward council, previously unknown less-active members began to attend church. These members said they suddenly felt moved upon to return to the Church. They said they had received a clear and compelling impression that they needed to once again associate with the Saints. They knew they would be loved and that they needed the support members would offer.
The bishop shared with me that he is certain Heavenly Father was just waiting for him to follow the counsel he had received and organize the ward council as instructed before He could put the desire into the hearts and minds of these less-active members to return to activity in the Church. The bishop realized that he needed to create the loving, nurturing environment these members needed before the Spirit would lead them back. His words remind me of the experience of Peter the fisherman:
“And [Jesus] entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
“Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
“And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
“And when they had this done, they inclosed a great multitude of fishes” (Luke 5:3–6).
As we listen to and follow the counsel given us by modern-day prophets, seers, and revelators—true “fishers of men”—and as we inspect and mend our nets while serving, our capacity to hasten the work of salvation will be greatly increased and we will become instruments in Heavenly Father’s hands to gather His children.

I had some friends who turned on me between seventh and ninth grade. At first I didn’t realize they were making fun of me, but when I did, I was shocked and couldn’t understand where I’d gone wrong.
I thought that if I did what Christ would do, everything would get better. So I continued being nice, helping my classmates with their homework, and relying on God, trusting that someday I would make a good friend. At first, not much seemed to change. But after I started high school, my classmates were nicer people.
More importantly, during those years when I was looking for friends, I found that my best friend is Jesus Christ. So not only did I make new friends at school, but I also made the best Friend that I could ever have.

When Greg returned from his mission, he finished up at Ricks, then went on to BYU. He never had satisfied his dream of becoming a student body president, but the thought of presiding over BYU’s 27,000 students seemed overly ambitious to him. His sister Kristie was convinced he could do it though. She helped him find a running mate, served as his campaign manager, and after a lot of hard work, Greg was elected by one of the biggest margins in BYU history.

“That really helped prepare me for where I am now,” Greg says. And actually, he is quite surprised to be in this position at Harvard. He’d already satisfied his goal of serving as a student body president, and knowing how many hours he’d put into the position at BYU, he didn’t think he could handle it at graduate school. After much prayer and a lot of requests from fellow students, however, Greg decided to give it a try. A lot of hard work went into that election too, and it paid off.

Even though Greg has won a multitude of other awards and titles, he feels that some of his greatest satisfaction comes when his accomplishments put him in a position to answer questions about the Church. “I’m constantly being questioned about our beliefs,” he says with a smile. “And I’m always happy to talk with anyone.”

And they’re usually happy to listen. Fellow students scrutinize Greg a little closer than they do other classmates. Not only is he their president, but he’s also one of a handful of LDS people they might know.

Tomorrow he’ll probably be walking Wall Street, but today, on the brisk Monday afternoon, his class discussions are finished and he walks over to one of the numerous meetings he has each week. Many students call out to him, greeting him by name. Some glance at him with a mischievous look in their eyes and call out, “Hi, LARRY!” That’s Greg’s first name, but he hates to be called that and they know it. On the first day of class this year, the student body gave him a standing ovation and shouted out, “Larry! Larry! Larry!” It’s impossible to take yourself too seriously with classmates like that.

Still, many of them ask him how he’s accomplished what he has. “My theory of success,” he tells them, “requires two things—that you work hard, and that you pray hard.” Greg slides into his seat at the head of a large conference table, and the other student body officers begin to file in. He is prepared. He should be. He was up until 2 A.M. making use of his theory of success.

My great-mamaw, Grace Wells, was always kind and gentle. She was always there when I needed her. She used to come from Lexington, Kentucky, for the Fourth of July. We played games like piñata, kickball, and soccer. We threw water balloons at each other. She gave me a jump rope and taught me tricks using it. The third word I said when I was a baby was Mamaw. She was proud to have me for a great-granddaughter. We used to go to her house for Christmas and exchange gifts.
A few years ago, the doctor said that she had Alzheimer’s disease. She had more and more trouble remembering things. Sometimes she did not even recognize her family. On Sunday, February 25, 2001, she died at home while listening to a Primary song, “Mother, I Love You.” I never knew my Great-Aunt Carolyn, who lived with her, to sing. But she started singing with the rest of her brothers and sisters who were sitting at Mamaw’s bedside. When the song ended, Mamaw took her last breath.
The funeral was really nice. People talked about all the nice and fun things Mamaw did with everyone. It was sad, too, because everyone will miss her very much.
I’ll never sell the jump rope she gave me, and I’ll never forget the special memories I have of her. I have a picture of her and me. She is in a better place, and I will get to see her again.
Kellie Slinker, age 9Knob Lick, Kentucky

Marie and her husband, David, had been married many years and were respected members of their community. But then one day Marie learned, unbeknownst to David, that he had become involved in a relationship with another woman.
Marie came into my office, feeling a mix of anger, grief, and sadness. As she sobbed through her story, she knew she needed to tell David how she felt but not in an angry way, so that the Spirit would be with them.
After prayerful preparation, she told David she loved him but that she was devastated to learn of his relationship with another woman. They would need to meet with the bishop and consider the fate of their marriage. David didn’t want to lose his wife or his family. With help from the bishop, he began the process of repentance.
Marie knew there were things each of them would need to do to find healing individually and as a couple. Marie asked David to stay at his parents for a time while she sorted her feelings out. She spent time in the temple, asking the Lord for help. She remained in therapy, strengthening her communication skills and learning to set appropriate boundaries.
Together, Marie and David:
Read scriptures each night.
Prayed.
Shared the happenings of each day.
Had a date night once a week.
They communicated more openly. Marie said what she thought, and David listened. They began to talk with each other as they had when they were first married.
Marie reported that it wasn’t just David who changed; she changed also. She felt stronger and more confident in herself. David remained repentant and came home.
Including the Lord in their daily lives brought greater trust and love to their relationship. Both felt that the effort to overcome this challenge with the Lord’s help had strengthened them.

In my fifth-grade class, we started studying Russia. We planned a “Russian Party.” There was mostly Russian food, and we had a quiz.
When the Russian party was about to begin, I put the potatoes and vinegar I’d brought on the table. We all went to our seats. When our teacher called our names, we went up and got a little bit of everything from our teacher, who was standing behind the table.
Before we started eating, she asked everyone who had made something to tell the class what it was. It turned out that the drink was a Russian tea.
When I ate everything on my plate except the tea, my friends who aren’t members of the Church asked me why I didn’t drink it. When I told them about the Word of Wisdom, they understood. So, when our teacher came around to see that we all tasted everything, my friends and I told her that I didn’t want to drink the tea.
I didn’t have to drink it. I’m glad that I can try to set an example to be like Jesus Christ.

Nine years ago, when Lavinia and Solomone Kaumaitotoya learned that it was time for a new stake president to be called, they fasted and prayed. They called upon the Lord to bless those seeking inspiration to know who the Lord wanted to lead their stake. They prayed that their stake would be blessed.
Almost as a bookend, the Kaumaitotoya’s again fasted and prayed the week before the stake conference when Solomone would be released as stake president, offering prayers of gratitude, and seeking blessings for the new stake president.
Solomone Kaumaitotoya declared, “President Adrian Yee has the authority to lead the stake now, and I sustain him. I’m ready to do whatever the Lord wants me to do.”

We knelt and had our family prayer. It was times like that that I wished Pa was around. Even though I couldn’t remember him, I thought it would be right nice to have my own Pa like the other kids. I was just a baby when he died. His wagon broke through the ice on the Mississippi when the Saints were leaving Nauvoo, and he fell into the river. Ma said he was all blue when the men pulled him out, and he got real sick and died a few weeks later.
“Why do we pray so much?” I asked Ma as we started eating our lumpydick. “We say family prayers in the morning and at night. We say our own prayers morning and night, and we pray a lot in between. That’s a lot of praying.”
“We have a lot to be thankful for, Son.”
“We do?” I asked, looking around at our one bed, two chairs and table, and the two boxes we used for a dresser and a cupboard. It seemed to me that we didn’t have much of anything. Ma had to wash people’s clothes and sew and clean, and I had to work for Brother Jeffers and Brother Simms. We didn’t get any money for it, either—just flour and sugar and stuff like that.
“We have a lot,” Ma said. “We have a house. We always manage to find something to eat. We have each other. We have the gospel, and we know that someday we’ll be with your pa. Doesn’t that sound like a lot?”
I nodded my head but kept eating my lumpydick and thinking about my bare feet.
“The Lord has blessed us, George, and when we need His help, all we have to do is ask Him in faith, just like the Prophet Joseph did. Heavenly Father wants to help us, but we have to ask.”
That gave me an idea. If the Lord wanted me to have shoes, then maybe He would help me get some.
“You mean we can ask the Lord for anything?”
“Anything that’s right,” she said. “We do have to remember that it’s still up to the Lord and that sometimes His answer is no. We let His will be done.”
I knew Ma was telling the truth, because she doesn’t ever lie. Once she said that if we had enough faith, it would rain. And it rained the very next day. Another time I was very sick, and everybody thought I was going to die, but Ma asked Brother Abott and Brother Beecher to come and give me a blessing. I was better after a couple of hours.
Before I went to bed that night, I said a special prayer to Heavenly Father. I told Him about my bare feet and how I felt bad about going to church without shoes. I said I’d go anyway, even without shoes, but if He felt I should have some shoes, I’d sure appreciate it. When I finished my prayer, I felt good all over. It was just like Heavenly Father was telling me that somehow I’d have a pair of shoes for church the next day.
I woke up just as the sun was peeking over the mountains. I hurried and got dressed and started outside because I knew my new shoes would be there.
“Where are you off to?” Ma asked as I opened the door. “It’s Sunday, you know.”
“I’m just going out to get my shoes,” I called back as I ran down the path to the old wooden gate. Right on top of the gatepost were my shoes, just as I knew they’d be. They were brand-new, and they were just my size.
I was so excited that I could hardly stand still. I wanted to shout and run, but about all I could do was cry a little bit because I was so happy. I knelt down right there by the gate and said a little prayer and thanked Heavenly Father for sending me those shoes.
I didn’t understand how it happened or who Heavenly Father inspired to put the shoes there, but I put them on and ran into the house. “Look, Ma!” I shouted. “Look at my new shoes!”
Ma didn’t know what to say. She just stood there with her mouth open. Finally she asked, “Where did they come from?”
“They’re mine. They’re the ones I prayed for. They were on the gatepost, just waiting for me. You were right. The Lord does answer our prayers.”
Ma looked worried. “George, those are brand-new shoes. You can’t keep them. They belong to someone else.”
“Oh, no, Ma. They’re mine. Heavenly Father helped someone decide to give them to me. I know He did.”
“Take them off,” Ma said.
I knew it was no use to argue with her.
“We’ll take them to church with us and ask President Young to find the owner. I’m sure the owner will be anxious to have them back.”
President Young held the shoes up and asked the owner to come up and get them after the meeting, but nobody did. I would have gone, but Ma wouldn’t let me, even though I knew they were mine.
The next Sunday I went barefoot, and the next Sunday too. It had warmed up a bit, so I wasn’t cold, but I sure was anxious to get my shoes back. Before I went to church that third Sunday, I said a prayer and told Heavenly Father that if He wanted to give those shoes to someone who needed them more than I did, it was all right with me.
President Young held up the shoes after meeting again and asked the owner to claim them. But he still had them in his hand when he came over to Ma and me. “Well, Sister Little,” he said, “it doesn’t look like anyone’s going to claim these shoes. Do you think they’ll fit George?”
“Sure they will,” I said. “The Lord wouldn’t make it possible for me to get a pair of shoes and then have them too big or too little.”
“What’s this?” President Young asked with a twinkle in his eye.
I told him what I’d done—how I’d prayed and had just known that the Lord was going to help me and how I’d found my shoes on the gatepost.
President Young nodded his head, and his eyes got real smiley when he said, “And all this time we’ve been trying to give your shoes away?” I nodded my head. “No wonder no one claimed them. They were yours all along. Well, Sister Little, I think we’d better let George keep his shoes. After the Lord went to all that trouble, I don’t think He would want us giving George’s shoes to someone else.”
I smiled and sat down right there to put on my shoes, and as I pulled them on, I said another little prayer and thanked Heavenly Father for helping me get my shoes back.

Suey watched Deana glide, spin around, and come to a stop at the end of the walk. She’s rolling on magic wheels, Suey thought, trying to imagine having her own magic wheels. She pushed the thought away quickly. Here in America she had so much that it would be ungrateful to want more.
Deana skated back and sprawled beside her friend. “Like them?” she asked.
“Oh, yes! What you call them?”
“Roll-er skates,” Deana said, pronouncing each syllable distinctly. “Roller skates.”
Suey tried to echo the words.
Deana clapped her hands approvingly. “Very good, Suey. You’re getting your r’s much better.”
Suey grinned. “How you get?” she asked.
“For my birthday,” Deana answered. Seeing Suey’s puzzled look, she tried to explain. “In America we get presents on our birthdays.”
Suey shook her head. The words had come too fast for her to understand. She tried another question: “Cost lots of money?”
Deana tried to speak more slowly. “I guess so. My mother told me that if I lose them I’ll be sorry.”
“Is it hard to make skates go?” Suey asked next.
“Just a little, at first,” Deana replied. “Here,” she offered, “try them yourself.”
Suey felt as if she were wobbling like a little baby as she stood up with the skates on. She clung to Deana and managed to not fall down. When she finally tried to move down the walk, her feet wanted to go every which way. Soon, with Deana’s help, she skated teeteringly to the corner, where they both collapsed on the grass with laughter.
“You did OK,” Deana said to her Laotian friend. “If you had your own skates,” she continued, speaking slowly, “you would soon skate like me.”
“No money,” Suey confessed.
Deana got up and brushed herself off. “Maybe you could earn some money. Sometimes I work for the neighbors, and they pay me for it. Maybe you could do that too.”
That night as Suey lay in her bed, she thought about Chu Nam, her brother. He earned money by cutting grass and by washing dishes at a restaurant. She sat up excitedly. She knew how to wash dishes! She could hardly wait until morning.
Suey was eleven, but she was small and looked much younger. She hoped the ladies in the neighborhood would not think she was too small to wash dishes.
She went to see Mrs. Bonn first. Mrs. Bonn had helped to bring Suey’s family to America.
When Mrs. Bonn opened the door, she smiled and said, “Why, hello, Suey. Come in.”
Suey searched her mind for the right words to say. “I come, wash dishes for you,” she managed.
“Suey, how nice of you. But I have a machine that washes my dishes for me. Come into the kitchen, and I’ll show you.”
Suey was bewildered as she went home. Chu Nam washed dishes for a lot of people, yet Mrs. Bonn had a machine to wash just a few dishes! Disappointed, she decided to try to forget about the magic wheels.
At home Ling Kou’s new baby was fussing. Suey picked him up, glad to have something else to think about. She discovered that he was wet, so she diapered him, then rocked him while her sister-in-law cooked.
“You’re a big help to me,” Ling Kou told her.
Suey flushed with pleasure. She loved to take care of the baby. Sometimes she would watch her other niece and nephew, too, while Ling Kou went to the washing place.
Suddenly Suey knew what she could do. She could tend children! Ladies might have machines to wash their dishes, but a machine couldn’t tend a baby. This afternoon she would find a lady who wanted a baby-sitter. Soon she would have her own magic wheels. And she would glide and spin and stop on them just like Deana.

To become consistently charitable is a lifelong quest, but each act of love changes us and those who offer it. Let me tell you the story of a young woman I met recently. Alicia, as a teenager, had drifted far from the Church, but later she felt stirrings to return. She often visited her grandfather in a retirement home on Sundays. On one of those days she decided to attend the Latter-day Saint meetings there. She opened the door and found a Relief Society meeting, but no empty seats. As she was about to leave, a woman motioned to her and scooted over to make room for her on her chair. Alicia said: “I wondered what the woman would think of me. I was covered with body piercings, and I smelled of smoke. But she didn’t seem to mind; she simply made a place for me at her side.”
Alicia, heartened by this woman’s charity, returned to activity. She has served a mission and is now sharing that same kind of love with other women. The elderly sister who shared her chair understood that there is a place for every woman in Relief Society. Sisters, we gather for strength, but we bring with us all our weaknesses and imperfections.
Alicia told me something I will never forget. She said: “I only do one thing for myself when I go to church: I take the sacrament for me. The rest of the time I watch for others who need me, and I try to help and nurture them.”

When the news of Bruce’s death reached his hometown of Ukiah, California, it struck a nerve in the community. Bruce was well known and loved. Grace Jones, whose Church assignment is to work with the media in Ukiah, received many of the questions about what had happened. She decided to let people really know what Bruce was doing in Bolivia—preaching the gospel of Jesus Christ.
“We had so many inquiries from newspapers and radio stations about Bruce, that we decided it would be a good idea to let others know what he had been teaching,” said Sister Jones. “Why not give out copies of the Book of Mormon in his memory during the remaining 18 months he would have been serving as a missionary? I discussed the idea with the stake presidency, and they approved it. And Bruce’s family accepted the idea wholeheartedly.”
Many wards in the Ukiah Stake asked if they could participate in the Book of Mormon project. Posters were made and put in the foyers of participating wards. When a referral card was filled out and returned to the stake or full-time missionaries, the name of the requesting person was embossed in gold on the hardback cover of a Book of Mormon for that person, with Bruce’s testimony and photo included. Over 500 copies of Bruce’s testimony were printed the first time, and more were later printed.
“It was overwhelming! We were printing names on books like you couldn’t believe!” said Bruce Bates, Ukiah stake mission president. The books were either given to the recipient by the person making the referral or by the missionaries.