Gospel Story Finder

This incident reminded me of a similar experience in my own life. Nearly thirty years ago, Peter had been my closest friend. We had shared almost everything together, including toys, pet animals, and food.
He and I were quite different in many ways. He was blond and short, like his father. I was taller, skinny and dark haired, like my dad. He liked vanilla-flavored ice cream; I liked chocolate.
Peter and I built a great “hut” down in the rocks and sand of a nearby creek. It was the perfect place for catching little blue-bellied racing lizards. Peter and I were the best catchers in the neighborhood. We could do better than even my two older brothers.
I did not know until we were about ten years old that Peter had been born with a heart defect. He had asthma and often coughed and wheezed from that, but it did not interfere with our play. One reason I did not know that his health problems were serious was that he never once complained.
All along, his parents had been waiting for him to reach an age when he was strong enough to survive heart surgery. Finally, the doctors felt that they could wait no longer, so his parents arranged for him to go to a big city hospital.
He wrote to me saying that he had taken an advance tour of the hospital to see everything, including the operating and recovery rooms. The doctors wanted him to see them in detail, so that when he awoke from surgery, he would not be frightened.
Several days later Peter underwent eight or ten hours of major surgery. Unbelievably to me, he died on the operating table.
I was deeply hurt by the news of his death. I had prayed faithfully and fervently that his heart would be healed. I thought my prayers had gone unanswered. Brokenhearted, I went back to our river hut one last time after the funeral. I stayed only long enough to push some of the rocks aside and destroy the little building. I suppose I thought if I could destroy that which represented Peter to me, I could destroy the horrible feelings of grief that I was experiencing.
Later I would learn that those feelings were normal. I loved Peter. I would miss him. That is a natural instinct, and there is nothing wrong with it.
We will miss Andrew too. That is simply part of life. God would never want us to forget someone who has touched our lives for good. The scriptures tell us, “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die” (D&C 42:45).
I thought about Peter every day for about a month. Then I began to get busy with other friends, and soon I was just thinking about him occasionally. After about ten years, I found that I would go months at a time and never think of the closeness that we had shared. I noticed, however, that when I started thinking about him, all of the good feelings that I had felt with him so many times would come rushing back into my mind and heart.
Then a year or two ago, almost thirty years after Peter’s death, I dreamed that I was on a business trip, driving my car on a highway that ran alongside the ocean. I think I was supposed to be in northern California.
In my dream I was admiring the beautiful coastal scenery and listening to the car radio.
Suddenly, in my dream, coming toward me on the other side of the road was Peter. He was a full-grown adult, but I recognized him immediately.
Quickly I stopped the car, got out, and ran to him. We hugged and danced like two happy little boys. Then we stood arm-in-arm, face-to-face, with the mighty ocean as a backdrop and talked eagerly for about fifteen minutes.
Never mentioning death, or saying “it’s good to see you after all of these years,” or anything like that, Peter finally said to me, “Well, I’ve got to be going.”
Knowing and feeling that to be true, I said to him, “Where are you going?”
“To take care of some business,” he said simply. I knew better than to ask any more. He was about his Father’s business. My heart told me so. I know that to be true of Andrew also.
I still remember how wonderful it felt in that dream to see Peter again, to hug him and talk with him after all those years since he died. The Spirit bore witness to me that Peter and I will meet again someday and that meeting will be as sweet and natural as it was in that wonderful dream.
As I stood at the pulpit at Andrew’s funeral, the Spirit prompted me to tell Ryan that death is not the end of our associations and that our feelings of love and friendship will endure beyond the grave.
I thought Ryan sat up a little straighter on the bench. His eyes became a little drier, and I even thought I saw him nod his head, as if to agree. I thought my spiritual eyes saw Ryan touched by the Spirit.
It is never easy to lose a friend to death. But the understanding which the gospel provides can be a great comfort to us. We know that life continues beyond the grave and that there is important work to be done by those who have gone on. And time will soften the pain of those who are left behind.
Remain faithful, young people. Do what is right and be prayerful. You will see your friend again. It will be sooner than you think. Your loss will not be easy, but God will comfort you and the hurt will eventually go away. One day soon, the memories will be happy and joyful as you think about the good times spent together sharing your lives. That is the promise of the plan of salvation.

The setting for my final example of one who persevered and ultimately prevailed, despite overwhelmingly difficult circumstances, begins in East Prussia following World War II.
In about March 1946, less than a year after the end of the war, Ezra Taft Benson, then a member of the Quorum of the Twelve, accompanied by Frederick W. Babbel, was assigned a special postwar tour of Europe for the express purpose of meeting with the Saints, assessing their needs, and providing assistance to them. Elder Benson and Brother Babbel later recounted, from a testimony they heard, the experience of a Church member who found herself in an area no longer controlled by the government under which she had resided.
She and her husband had lived an idyllic life in East Prussia. Then had come the second great world war within their lifetimes. Her beloved young husband was killed during the final days of the frightful battles in their homeland, leaving her alone to care for their four children.
The occupying forces determined that the Germans in East Prussia must go to Western Germany to seek a new home. The woman was German, and so it was necessary for her to go. The journey was over a thousand miles (1,600 km), and she had no way to accomplish it but on foot. She was allowed to take only such bare necessities as she could load into her small wooden-wheeled wagon. Besides her children and these meager possessions, she took with her a strong faith in God and in the gospel as revealed to the latter-day prophet Joseph Smith.
She and the children began the journey in late summer. Having neither food nor money among her few possessions, she was forced to gather a daily subsistence from the fields and forests along the way. She was constantly faced with dangers from panic-stricken refugees and plundering troops.
As the days turned into weeks and the weeks to months, the temperatures dropped below freezing. Each day, she stumbled over the frozen ground, her smallest child—a baby—in her arms. Her three other children struggled along behind her, with the oldest—seven years old—pulling the tiny wooden wagon containing their belongings. Ragged and torn burlap was wrapped around their feet, providing the only protection for them, since their shoes had long since disintegrated. Their thin, tattered jackets covered their thin, tattered clothing, providing their only protection against the cold.
Soon the snows came, and the days and nights became a nightmare. In the evenings she and the children would try to find some kind of shelter—a barn or a shed—and would huddle together for warmth, with a few thin blankets from the wagon on top of them.
She constantly struggled to force from her mind overwhelming fears that they would perish before reaching their destination.
And then one morning the unthinkable happened. As she awakened, she felt a chill in her heart. The tiny form of her three-year-old daughter was cold and still, and she realized that death had claimed the child. Though overwhelmed with grief, she knew that she must take the other children and travel on. First, however, she used the only implement she had—a tablespoon—to dig a grave in the frozen ground for her tiny, precious child.
Death, however, was to be her companion again and again on the journey. Her seven-year-old son died, either from starvation or from freezing or both. Again her only shovel was the tablespoon, and again she dug hour after hour to lay his mortal remains gently into the earth. Next, her five-year-old son died, and again she used her tablespoon as a shovel.
Her despair was all consuming. She had only her tiny baby daughter left, and the poor thing was failing. Finally, as she was reaching the end of her journey, the baby died in her arms. The spoon was gone now, so hour after hour she dug a grave in the frozen earth with her bare fingers. Her grief became unbearable. How could she possibly be kneeling in the snow at the graveside of her last child? She had lost her husband and all her children. She had given up her earthly goods, her home, and even her homeland.
In this moment of overwhelming sorrow and complete bewilderment, she felt her heart would literally break. In despair she contemplated how she might end her own life, as so many of her fellow countrymen were doing. How easy it would be to jump off a nearby bridge, she thought, or to throw herself in front of an oncoming train.
And then, as these thoughts assailed her, something within her said, “Get down on your knees and pray.” She ignored the prompting until she could resist it no longer. She knelt and prayed more fervently than she had in her entire life:
“Dear Heavenly Father, I do not know how I can go on. I have nothing left—except my faith in Thee. I feel, Father, amidst the desolation of my soul, an overwhelming gratitude for the atoning sacrifice of Thy Son, Jesus Christ. I cannot express adequately my love for Him. I know that because He suffered and died, I shall live again with my family; that because He broke the chains of death, I shall see my children again and will have the joy of raising them. Though I do not at this moment wish to live, I will do so, that we may be reunited as a family and return—together—to Thee.”
When she finally reached her destination of Karlsruhe, Germany, she was emaciated. Brother Babbel said that her face was a purple-gray, her eyes red and swollen, her joints protruding. She was literally in the advanced stages of starvation. In a Church meeting shortly thereafter, she bore a glorious testimony, stating that of all the ailing people in her saddened land, she was one of the happiest because she knew that God lived, that Jesus is the Christ, and that He died and was resurrected so that we might live again. She testified that she knew if she continued faithful and true to the end, she would be reunited with those she had lost and would be saved in the celestial kingdom of God.8

Betsy Ross isn’t the only one who celebrated the red, white, and blue birth of the United States with a needle and thread and devoted hours of service to a worthy project. Two Laurel classes in different states decided that their special Bicentennial activities would include original quilts.
The nimble thimbles of the Mapleton [Utah] Fourth Ward recruited the boys as well as other young women and went to work on five baby quilts for the state training school for the handicapped. The deacons showed everyone that their square knots weren’t restricted to Scout outings, and the girls showed off their stitching finesse after years of home economics classes.
The finished quilts were presented to the school’s children, and their grins were as big as the young people’s. The Mapleton youth knew that red, white, and blue would continue its popularity with at least one group for years to come.

I grew up in American Samoa as one of 13 siblings. All of us lived in a small three-bedroom home in the village of Leone. Christmas was always special for our family—it was a time to reflect on the birth and Atonement of Jesus Christ and a time to serve and give.
One Christmas season, after working hard and saving up, my parents bought each one of us a gift and placed them under the tree. We were so excited!
But before Christmas arrived, my older brother woke us up one morning with devastating news: Every single present had been stolen. Someone had broken in during the night and taken them all.
From that heartbreaking experience, a new tradition was born. Every Christmas after that, we’d sleep around the Christmas tree to protect our gifts.
As funny and tragic as that memory is, it taught me more than to be cautious about Christmas gifts—it reminded me how important it is to safeguard and prioritize our covenant relationship with Heavenly Father.

Then there was Peter, youngest of the sons. He knew something his brothers didn’t know. Peter received his patriarchal blessing in 1986, after the temple dedication. He talks about going to a small town on the Polish border, attending a small branch in a shabby rented building rich with the Spirit, and then going to the home of the patriarch.
“He told me that I would go on a full-time mission. I would serve in a different country and a different language, and it would be in my youth. I was crying, I felt so close to the Lord in that moment. Afterward, I read my patriarchal blessing every night. I prayed. And I started saving money for my mission. I knew I was going soon.”
Peter just didn’t know where he would be going. (He thought somehow it might be Russia, since he spoke that language fairly well.) And, for some reason, he shared his blessing with his parents but not his brothers. “I was kind of different in my family. I always said, ‘We’re going on a mission, and it’s going to be great. We’re going to change things.’ My brother Matthias was skeptical. But I had my patriarchal blessing. I knew.”
Still, Peter didn’t know how it would happen.
Then, not long before the hated wall came down, the East German government began to allow a few full-time missionaries into East Germany for the first time in fifty years. At the same time, a handful of East German missionaries were allowed out of the country to serve in other nations. For some reason, none of the Lehmanns were permitted to be part of that group.
But then came those November days that were replayed on TV screens all over the world. East Berliners sat atop the wall with hammers and iron bars, tearing apart a barrier that had already been undermined by faith and prayer.
Peter was the first to submit his mission papers. Matthias and Michael followed soon after. All three were called to missions in the United States: Michael in the Tennessee Nashville Mission, Matthias in the Idaho Boise Mission, and Peter in the Colorado Denver Mission.

It was the year 1975, and I was serving in the Uruguay-Paraguay Mission as a young missionary. During my first month in the mission, the zone leaders held an activity to demonstrate a gospel principle. Each missionary in the zone was blindfolded, and we were told that we were to follow a path leading to the cultural hall. We were to follow the voice of one particular leader, a voice we heard before starting to walk. However, we were warned that during the journey, we would hear several voices that would try to confuse us and get us to stray from the path.
After some minutes of hearing noises, talking, and?—in the midst of it all?—a voice that said, “Follow me,” I felt confident I was following the right voice. When we arrived at the cultural hall of the chapel, we were asked to take off our blindfolds. When I did so, I realized that there were two groups and that I was in the group that had followed the wrong voice. “It sounded so much like the right one,” I said to myself.
That experience of 39 years ago had a lasting effect on me. I told myself, “Never, ever again follow the wrong voice.” Then I told myself, “Yes, Lord, I will follow Thee.”

Sister Beck: Last week I was shopping with my granddaughters. I noticed a sales clerk watching our fun. Later I gave her a pass-along card. She told me, “I’m at a point in my life where I’m trying to take charge, and I don’t know how.” So we talked. My closing comment to her was, “If you want this when you’re my age”—and I pointed to my little granddaughters—“you have to be really careful what you’re choosing now. The choices I made at your age determined who I am now.”

Susan and Harold Edmundson have never seen their two daughters, Treasure, 15, and Mindy, 13. Yet the couple knows their offspring are beautiful from the inside out, and they share one of the closest family relationships you could imagine.
If the situation sounds unusual, it is. Mindy and Treasure’s parents are blind. Always have been, always will be (in this life). The family lives together in a two-story frame house in Homer City, Pennsylvania, and gets by remarkably well. The parents say their daughters play a big role in that.
“We’ve never known what it’s like not to have blind parents,” say the girls. “Probably the biggest difference would be the things we do around the house.”
If you think you’ve got a lot of household chores, you should try trading places with Mindy and Treasure for a week. And since their mother was diagnosed with cerebral palsy, their workload has increased. “Of course we do all the housework,” they say casually. “We scrub the walls, clean the furniture, make the meals, scrub the kitchen, do the dishes, do the laundry, stuff like that.”
“It’s actually a good thing,” says their mother. “Most girls their age don’t know how to run a house. When they go to college or on missions, they’ll be way ahead of the game. Mindy can whip up a whole meal and make it seem effortless, when I know it’s not. And Treasure keeps the checkbook. I never need to worry about her cashing an extra check or writing one out for something she doesn’t need. They’re pretty special kids.”
Mindy and Treasure are happy to do it. They consider it their natural contribution to the family. And it doesn’t often keep them from doing the things they like. Treasure is a member of a championship cheerleading squad. Mindy loves to rollerskate and take care of her pets—she has several dogs and cats. Both girls attend Young Women midweek activities and Sunday meetings. Treasure also fits seminary into her schedule.
At an age when many kids are trying to establish their personal independence and want to avoid their parents as much as possible, it’s a little unusual to see that Treasure and Mindy’s parents are their best friends.
“They say we can tell them anything, and no matter what we do, they’ll still love us, even if they don’t love what we did,” says Treasure.
“And I believe that,” says Mindy. “They’ve proven it.” One time Mindy was out with a group of friends who were doing a little mischief in people’s yards. Mindy wasn’t actually involved, but a few hours later a state trooper pulled into their driveway and collected Mindy to go help them clean up.
“My parents told me I shouldn’t have been with those kids, and they were right,” says Mindy. “I got punished, but they hugged me first and told me they loved me. It’s always been like that.”
Of course, no one’s life or relationships are perfect. “The hardest thing about our parents being blind is having to ask our friends or their parents to take us places,” says Treasure, without making it sound like a complaint. “The people in the ward are great!” Their Young Women advisers and the other girls in the ward make sure the girls have rides to every meeting and activity.
When the girls’ mother was a teenager, her brother used to take her out on a boat in the river and read to her the names painted on all the other vessels. There was one racing yacht that she particularly liked. It was called the Treasure Lee. “That’s what I’m going to name my first daughter,” Susan told her brother.
The treasure she was to receive, in the form of two loving, giving daughters, was more than she could have hoped for.

Recently, Lesa and I attended the viewing of a dear friend, a woman of faith whose life was cut short by illness. We gathered with her family and close friends, exchanging fond memories of this beautiful soul who had enriched our lives.
While standing away some distance from the casket, conversing with others, I noticed two young Primary-age girls approach the casket and stretch up on their tiptoes—eyes just reaching its edge—to pay their final respects to their beloved aunt. With no one else nearby, Lesa slipped over and crouched down beside them to offer comfort and teaching. She asked how they were doing and if they knew where their aunt was now. They shared their sadness, but then these precious daughters of God, with confidence brimming in their eyes, said they knew their aunt was now happy and she could be with Jesus.
At this tender age, they found peace in the great plan of happiness and, in their own childlike way, testified of the profound reality and simple beauty of the Resurrection of the Savior. They knew this in their hearts because of thoughtful teachings of loving parents, family, and Primary leaders planting a seed of faith in Jesus Christ and eternal life. Wise beyond their years, these young girls understood truths that come to us through the Easter message and ministry of the resurrected Savior and the words of the prophets as told in the Book of Mormon.

When I was little, I lived with my family on a farm. Everything seemed perfect. My family had a 2,000-acre farm in Michigan, but farming was going through a difficult period at that time and we were right in the middle of it. It seemed like almost overnight the bank came, foreclosed on our farm and, poof, it was gone.
I didn’t realize how poor we really were until I was about nine. That’s when I began noticing the differences between me, not dressed very well, and the kids who had nicer clothes. They were the ones who were making fun of me. That was really the first time I had adversity in my life.
Five years after losing the farm in Michigan, we were able to buy another farm on the Oregon-Idaho border. It was desolate and out in the middle of nowhere. It was a 40-acre farm, but there was no house on the property so we didn’t have a place to live. We did have a hay truck that we used to custom-haul hay as a family. We’d buck hay for 10 or 12 hours every day and then sleep under our hay truck out on our farm. Actually my sisters would sleep under the truck and Dad, Sid (my older brother), and I would sleep out in the field.
We finally got a place to live when we tore down an old train depot in Caldwell, Idaho. For our labor, we were able to keep the lumber from the depot. We used that wood to build a two-story A-frame with tin siding and open ends. We had shelter from the rain, but not from the wind. I remember waking up in the morning with frost on my nose and standing naked at a five-gallon watering trough while my mom gave me a little towel bath. I was ten years old and it was really humiliating.
Then I’d go to school and be the center of ridicule. Everybody would make fun of me because my clothes weren’t very clean and we lived out in a field. I didn’t realize how cruel the world was until that time in my life when I lived in that community. Our family was the butt of everybody’s jokes.
I’d be lying if I said it wasn’t discouraging, but from the time I was seven years old I had this dream of playing pro football. I knew that one day I was going to be on TV, be able to make money and bring back our family’s self-esteem, our pride, and the respect we deserved. So, actually, the worse I was treated, the more it drove me to succeed.
The gospel was also a great help during those times. When I was eight and was baptized, I was given a big, blue, hard-cover copy of the Book of Mormon. It took me a year to read it, and I loved all the great paintings in it. The pictures of Nephi, Abinadi, Mormon, and Moroni and their stories were what I grasped onto. They were my heroes.
I didn’t idolize athletes. The heroes in my life to this day are my father, my older brother, Sid, and those people in the Book of Mormon. It was tough because I really didn’t have any friends when my brother and dad were gone working. Finally, during my junior year in high school, a Mormon boy moved in from Utah and we became friends. Without many friends growing up, it was mainly the gospel that gave me strength.

A priesthood quorum that is looking for ways to give service can combine the right plan with the right place and really make a difference.

Adapt to conditions.
Sam Welsh, 14, of the Wellington Ward, West Palm Beach Florida Stake, had his teachers quorum organized in a food drive for the homeless. Then things blew apart—literally. Hurricane Andrew hit southern Florida with a fury that tore homes apart, uprooted trees, and displaced thousands of people. The service project suddenly became a way for Sam’s quorum to give relief to hurricane victims.

“Our quorum or any other teenage groups weren’t allowed into the hurricane area to work,” said Sam. “We only got to go work with our parents.” But one way teens could help was working for organizations funneling supplies into the area. Sam’s food drive expanded beyond his quorum and ward to include the entire stake, other Scout troops, and his performing arts school. The school officials asked that students donate money instead of goods. Sam used the money to purchase items the food bank had run short of, such as baby formula and bottles, diapers and wipes. The quorum helped collect donations and deliver them to a central collection point. Because the quorum had experience working together, they were able to keep the drive organized and on schedule.

Adapt to needs.
But chances for service don’t always come on such a large scale. Paul Brown, 16, of the Fort Pierce Ward, West Palm Beach Florida Stake, was severely injured in an automobile accident. His recovery will be long and slow. Mark Settle, a friend and member of the same priests quorum, explained what the quorum did after hearing about Paul. “We wanted to go see him, but we weren’t allowed in intensive care, so we had a group prayer. And we remembered Paul in our personal prayers and in our family prayers.”
“Every Sunday,” Mark said, “we have our priests quorum meeting at his house so Paul can be with us. He’s a good person to be around.”
And they have plans for Paul’s return. “When he feels good enough to go to Church, we’re going to get a microphone so he can bless the sacrament even if he can’t break the bread yet.”

I grew up in a small town surrounded by the beautiful, snow-peaked mountains of central Colorado. Looking back, I remember afternoons spent playing soccer on the high school soccer field, hours of practice in the wrestling room, and workouts with the ski team. Numerous camping and fishing trips were also a part of those days, as were hikes up seemingly endless trails while clear mountain streams trickled alongside.
Those days hold many great memories, and yet perhaps the greatest of them all comes from an experience I had when I was 14. I was the only Mormon boy my age at our high school. Two other young men and my 16-year-old sister made up the rest of the active Mormon student body.
Because of our town’s location, a great flow of tourists came from all over the world to enjoy the seven major ski areas that were all within 30 minutes of us. Drinking, smoking, immorality, and the use of drugs were common among the majority of people.
Many people in our community had made a great deal of money from the heavy tourism and found it easy to support these habits. Soon, our small high school was rated second in the entire state for drug-related problems, second only to a school that had more than three times the number of students.
Growing up in such an environment wasn’t easy. The majority of my friends were involved in such activities, and I soon found myself falling to peer pressure. My attitudes started to change, my grades dropped, and my general outlook on life headed steadily downhill.
My parents became concerned with my actions, and the questions began. “What has gotten into you? Why are you like this? Why are your grades dropping?” I became defensive, and my parents worried even more about the changes taking place in me.
One morning, as I lay in bed before school, my mother came into my room to wake me up. She nudged me gently until I was aware of her presence and then waited until I was awake enough to listen to her.
She began to speak and I soon realized that this wasn’t your average early morning wake-up session. “Last night your father and I spoke with one of his good friends and we were informed of the things you have been involved in during the last few weeks,” she said. “Son, I want you to know that we love you and we will do everything possible to help you overcome this difficult time in your life, but we know you won’t quit until you make the decision to do so.” Then she kissed me and left the room.
I was stunned by what had just happened, and tears filled my eyes as I realized how much my mother loved me. But then my thoughts turned to my father and I wondered how he would react.
My father had been my idol as long as I could remember, and we had a very close relationship. He was a big man, very athletic, and always involved and interested in what I was doing. I had always been proud to say, “Yeah, that’s my dad.”
I got up and got ready for school as usual that day, but as I left only my mother said good-bye. My father didn’t say anything, and I realized he hadn’t spoken to me at all that morning.
After soccer practice that day I came back home and everything seemed to be normal, except that my father still didn’t speak to me. Finally, I approached him and asked how his day had gone, but he didn’t reply.
For the next two days there was an uncomfortable silence between us. I felt awful and wished that we could talk as we had before.
Then, on the evening of the third day, I was told that my father wanted to talk to me. I walked nervously into the room where he was waiting, and many things passed through my mind as I wondered what he would say. I sat down across the table from him, and he was silent for a moment.
Then he explained to me, in a way that I have never forgotten, why our relationship had been so strained and why he had seemed so distant. “Son,” he said, “as you know, I haven’t spoken with you in the last three days, and I want you to know why. I want you to know that I wasn’t angry with you, and I wasn’t trying to punish you. When we are participating in things that are contrary to our knowledge of the commandments, the spirit of God cannot be with us.” He said that just as we hadn’t been able to communicate for the past few days, so it is with the Holy Ghost when we knowingly and willfully reject its promptings.
Although my father’s method of teaching this lesson might not work for everyone, it hit home with me. My father went on to explain the importance of having the companionship of the Holy Ghost, and since then I have enjoyed that companionship many times.
As a missionary, I now enjoy that closeness each day as I serve my Heavenly Father and try to live the commandments he has given us.

Recently I heard of a good man who, after being married in the temple and having four children, fell away from the Church. His physical appearance became shabby and his demeanor sad as he became a drug addict, an alcoholic, and then a chain-smoker. He continued in this destructive lifestyle for many years. However, in time, with the help of a good wife, home teachers, a caring bishop, and our loving Heavenly Father, he eventually started on the long road back. One of the proudest days in his life came when he once again qualified for a temple recommend. Looking back on those bad years, he later admitted, “All I ever wanted was to belong.” Seeking acceptance from the wrong source brought untold misery and pain.

During a lesson in the Laurel class of the Pickering Ward, Toronto East Stake, the girls were talking about how to help others, particularly those in the Young Women program in their own ward. They proposed a “big sister” program.
Each Laurel was assigned two or three girls in the Beehive or Mia Maid classes. They were to keep the names of their “little sisters” secret but were to offer acts of service and help their girls to feel accepted.
The program was successful in that it resulted in some new friendships and an increase of love among the Young Women.

I want to tell you one more story about the military. I was on a train coming from La Grande, Oregon, to Salt Lake City, Utah. There were a number of officers just returning from the South Pacific, and something was said about Salt Lake City. One of those officers, a doctor, came out with a statement about Salt Lake and the Mormons that was the filthiest thing I have ever heard. Of course I did not want to take that, so when he got through, I returned to him and said, “Doctor, it may interest you to know that my home is in Salt Lake City, that I am a member of the Mormon Church, and that I know that you don’t know what you are talking about. I have here in my briefcase a magazine article from the Surgeon General’s Office. It tells about the immoral conditions of the men—married and unmarried—in the armed forces. I wouldn’t want to give you those statistics because I am ashamed of them.”
I continued, “I have another article here that is a letter from a hospital superintendent in Salt Lake indicating that they have given the Wassermann test, which is the test for impure blood, to 7,000 Mormon boys. There were only three who had any trace of impure blood. Doctor, I challenge you to duplicate that record anywhere in this world, outside of a Mormon community. You can’t do it, and you know you can’t.”
“Well,” he said, “I will have to say this: over in the Pacific everybody lets their hair down.” That was his way of saying, “Let us eat and drink, for tomorrow we die.” (See 1 Cor. 15:32.) “But,” he admitted, “there was one Mormon girl there from Salt Lake that no man could touch. She said, ‘I left my home clean, and I am going to return the way I left.’”
I do not know who that girl was, but in my heart I have asked God to bless her over and over again—and every other girl like her in all Israel.

About a year after my husband and I were married, my youngest brother’s three daughters came to live with us. My husband’s youngest sister and a girlfriend of mine also asked if they could stay with us for a while, and since we didn’t have any children, we welcomed all of them. Suddenly we were no longer just a couple; we were a large family.
Prior to this time, my husband and I were not too serious about holding home evenings because it was just the two of us, but with the new additions to our family, we decided to implement the program earnestly in our home.
From our first family home evening together, our Mondays were never the same, nor will our lives be the same, because of those wonderful experiences. Our usually quiet home started to be filled with music. The children who couldn’t read started to learn and developed a love for it. Those who were shy and hesitant to accept assignments developed confidence and showed eagerness to contribute, even volunteering to do special presentations. There was excitement throughout the week as everyone talked about what we had done the previous Monday night and what we were going to do the next one. Excitement would build as Monday neared and as family members were busy making preparations for their “big surprises.”
The promise of an exciting home evening even became a motivation for all to do their assigned household chores. Each home evening brought insights and discoveries that enriched our lives.
My nieces have since returned to their father, my sister-in-law has moved out on her own, and my girlfriend now lives in a dorm close to the school she’s attending. We’re back to being just a couple again. But we are still having those fun-filled, meaningful home evenings. Sometimes we invite other families to join us, and other times we take pleasure in just getting to know each other better, working out our problems together, and expressing our appreciation for each other. Our themes and activities continue to be simple and focused on meeting our needs.

Many, many years ago, woodcutters went deep into the jungle of Chiapas, Mexico, in search of precious wood. Because of the difficult terrain, they could not take their families with them. When they finally reached their work site, the men raised temporary rustic huts of thick branches, roofed with palm leaves.
Night after night, after long days of woodcutting, the men would sit around the fire and talk or sing. The songs they had learned from their ancestors floated away on the night wind. But the men were lonely, and there was sadness and even bitterness in their voices. There was a great need for some cheerful music to accompany the sad choruses that penetrated the jungle.
Among the woodcutters was a handsome young boy named Quetzal Feather. This boy loved the murmur of the jungle more than anything or anyone in the whole world.
One evening as the sun was about to set, Quetzal Feather went deep into the jungle. He was guided by the music of the wind in the foliage. Suddenly he stopped. He thought he heard the sound of voices high in the branches. He went forward cautiously until he was almost at the foot of a tasseled palm. The palm was speaking sadly to a majestic-looking silk-cotton tree.
Quetzal Feather hardly breathed as he listened to what the trees were saying.
“My friend,” said the palm, “because of my great height, I can see the place from where those heartrending songs come. Just before nightfall, I saw the woodcutters with their eyes fixed upon the jungle. How sadly they sang!”
The robust silk-cotton tree shook its branches in protest. “Man should not live sunken in sadness!” it declared.
“We should do something,” responded the palm tree.
Quetzal Feather, hidden in the underbrush, listened in wonderment to the conversation. Then, he heard another voice, shy and nervous. It sent a shiver through him as he strained to catch every word.
“Friends and companions,” said the voice humbly, “the sad songs of the woodcutters have moved me to my very roots. But—perhaps I can do something to help.”
Quetzal Feather poked his head out of the underbrush and saw the tree that had just spoken. It was an hormiguillo tree that stood not far from the stately palm.
The great silk-cotton tree answered first, a little doubtfully. “If you can help, please do so!” it begged.
“Yes,” agreed the palm, “but what can you do? How can you lift the sadness from the woodcutters’ hearts?”
“For a long time now,” began the hormiguillo tree with more self-assurance, “I have been storing under my bark the torrent of nature’s harmony. For a long time I have held the songs of the birds and the cricket, the murmur of wind and rain, and the sound of water cascading over rocks. I have treasured up in me the soft sound of doves in flight and the roar of the tempest.”
Suddenly, before Quetzal Feather had time to realize what the tree had said, beautiful chords began to come from the hormiguillo tree.
“What music is this?” Quetzal Feather asked himself in amazement. “Even the jungle trembles in delight!”
The branches of the palm and the silk-cotton tree swayed in surprised and happy approval.
Trembling with excitement, Quetzal Feather fled from the underbrush. He wished to tell the woodcutters all that he had heard.
But the woodcutters did not believe him, judging him to be a strange and imaginative boy. Wearily they entered their huts for a night’s rest. And Quetzal Feather was left by the dying fire, alone and confused. Then just before sunrise he arose and ran straight as an arrow to the place where he had hidden in the underbrush the night before. The hormiguillo tree was silent now, yet in spite of its silence, some strange love kept Quetzal Feather beside the tree.
Days and nights passed, but the youth, hugging the hormiguillo tree, heard not a single happy note of the heavenly music he had heard before.
The woodcutters were very fond of Quetzal Feather, in spite of what they thought were the boy’s strange imaginings, and they tried to persuade him to leave the tree. But it was of no use. “The tree has bewitched him,” the Old Ones said sadly.
At last, Quetzal Feather became so weak and tired that he fell asleep at the foot of the tree.
“Now,” said the oldest woodcutter, “we can help him. While he sleeps deeply, we will cut the tree down and free him from his bewitchment.”
With their sharpened axes, the woodcutters began to chop at the hormiguillo tree. But to their great surprise and fear, beautiful musical sounds came from the tree at each stroke of their axes.
Quetzal Feather, hearing the music, awoke and clung to the wounded tree that seemed to be moaning with pain.
“Finish cutting me down at once!” begged the hormiguillo tree. “Take my wood. It is full of harmony!”
The next day when Quetzal Feather gathered up the pieces of the fallen tree, he discovered to his great delight that the sticks of wood when tapped by other sticks sent out beautiful happy chords.
Day and night he worked without rest until he had arranged the small pieces of the hormiguillo tree into a rustic instrument.
Thus the noble forest of Chiapas had furnished a lively and happy accompaniment to the tired and sad voices of the woodcutters. The marimba was born, and to this day men search the jungles of Chiapas and Guatemala for the musical wood of the hormiguillo tree.

During the summer of 2012, Vili and Josh attended an Aaronic Priesthood camp sponsored by their stake. The twins’ cousin, a young deacon, started teasing one of the older young men, which led to a scuffle. Vili quickly ran over and pulled them apart.
“I didn’t know the whole story,” Vili says. “I had a hardness in my heart. I was so mad.”
He nearly lost his temper and hit the other young man, but one of the adult leaders intervened. Vili recalls, “He said to me, ‘You hold the priesthood. You are an example. What happens if you hit him? You won’t feel the same and the others won’t look at you the same.’”
Vili had been asked to be a leader at the camp, where the theme was missionary preparation. Vili had prayed that the young men in his ward would feel the Spirit and want to serve missions. To help them commit, Vili had encouraged them to sign their names on a banner testifying that they would serve missions. All of them, including Vili, had signed it. Because of his commitment, he knew he had a responsibility to uphold.
“That night I prayed about [how I had reacted to the older young man] for a long time,” he says. “I realized that if I had gotten in a fight, I would have been kicked out of camp, and my life would have gone down from there. I didn’t want that. I repented. The next day, I was side-by-side with that boy—as friends.”

Some years ago Albert Peters told of the experience he and his companion had of a man being born again. One day they went to the hut of Atiati in the village of Sasina in Samoa. There they found an unshaven, unkempt, misshapen man lying on a bed. He asked them to come in and introduce themselves. He was pleased to know they were missionaries and wanted to hear their message. They presented the first discussion, bore witness to him, and then left. As they walked away, they discussed Atiati’s condition. He had had polio 22 years before that had left him without the use of his arms or legs, so how could he ever be baptized, being so completely disabled?
When they visited their new friend the next day, they were unprepared for the change in Atiati. He was bright and clean-shaven; even his bedding had been changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you [came] to me. … I have waited for more than twenty years for someone to come and tell me that they have the true gospel of Christ.”
For several weeks the two missionaries taught this sincere, intelligent man the principles of the gospel, and he received a strong witness of the truth and the need for baptism. He asked them to fast with him so that he would have the strength to go down into the water and be baptized. The nearest baptismal font was eight miles away. So they carried him to their car, drove him to the chapel, and set him on a bench. Their district leader opened the service by bearing a strong testimony about the sacred ordinance of baptism. Then Elder Peters and his companion picked up Atiati and carried him to the font. As they did so, Atiati said, “Please, put me down.” They hesitated, and he said again, “Put me down.”
As they stood in some confusion, Atiati smiled and exclaimed: “This is the most important event in my life. I know without a doubt in my mind that this is the only way to eternal salvation. I will not be carried to my salvation!” So they lowered Atiati to the ground. After a huge effort, he managed to pull himself up. The man who had lain 20 years without moving was now standing. Slowly, one shaky step at a time, Atiati went down the steps and into the water, where the astonished missionary took him by the hand and baptized him. He then asked to be carried from the font to the chapel, where he was confirmed a member of the Church.
Atiati continued to progress so that he gained the ability to walk only by a cane. He told Elder Peters that he knew that he would be able to walk on the morning of his baptism. He said, “Since faith can move a stubborn mountain, I had no doubt in my mind that it would mend these limbs of mine.” I believe we can say that Atiati was truly born again!

by Shayla Chatterton
“Last year we had cable TV; this year we don’t even have TV!” wailed one member of the Dallas Texas East Stake. Their youth conference was to consist of winterizing Camp Grady Spruce on Possum Kingdom Lake, and at first many participants were not excited at the prospect of working outside in the 103-degree Texas heat. But they changed their tune.
They found that hard-working service was actually fun, as they cleaned, scraped, and repainted ski boats; hauled away 15 truckloads of brush; washed and cleaned tent and office areas; repaired windows and screens; and built a wood and steel fence and gate at the entrance.
Of course there was some fun included. Campfire songs, rapping, speakers, and a dance were some of the highlights. And the testimony meeting at the end capped it all off.
The results?
“Everyone worked so hard and quickly that the work was done much sooner than we expected,” said camp director Jan Beaty.