Gospel Story Finder

[The scene shifts and a spotlight focuses on CATHERINE ANN, who is in Salt Lake City living with her uncle. She is reading a letter that has just arrived.]
CATHERINE ANN: “We’re awful sorry, Miss Russell, to have to give you this sad news by letter. Your father was as fine a man as we knew, and the Order’s going to miss him. Enclosed is a letter he gave us for you just before he died.” [Opening the other letter] Oh, Papa! “My Dearest Catherine Ann, I think I will not see you again, so I must leave you my love on paper. You mustn’t sorrow much. Only look forward to us being together again when things get more permanent. It makes it easier for me to go—knowing that I can have again the people that I love. Don’t forget, my darling, all that really matters in the world are the people that you love. Your Uncle Alfred will let you stay with them as long as you want. He says you’re a fine influence, and that makes me proud. I am proud of you, Catherine Ann. One thing more. I don’t want you to feel guilty about leaving the Order. It wasn’t meant for people to be clear perfect in this life, just to be getting a little bit better each day. That’s what I hope for you, Catherine Ann, and I know you will. Just a little better each day. And when we’re all the way perfect, that’ll be heaven. Till then, I leave you my love and my blessing. Your Father.”
Oh, Papa! [Reading again] “P.S. Your necklace is under my mattress.”
[CATHERINE ANN presses the letter to her heart and looks up.]
Things aren’t very important, are they, Papa?
[She sings softly.]
A few lovely things that belong to just her
A girl can hardly do without.
Oh, I need—yes, I need—
[She breaks off, turns, and runs out.]
[The play closes with CATHERINE ANN returning to Orderville. She has resolved in her own mind what is most important in life and has decided that her love for MATTHEW is real. The couple approach one another for the first time since being separated.]
MATTHEW [hesitantly]: I was awful sorry about your father.
CATHERINE ANN [nodding]: Sometimes it takes bad things to teach us good things, I guess. [He doesn’t answer.] A man doesn’t take a lot with him when he dies. Mostly he just takes what he’s given away. I’ve been wondering if I’ll have as much to take as Papa did. Oh, I’ve been learning some things, Matthew.
MATTHEW [hopefully]: About what?
CATHERINE ANN: About love. About me—and you. [She holds out her arms to MATTHEW. He comes to her, and they embrace.] Oh, Matthew, I’ve come home.
MATTHEW: I’m glad. I’m awful glad.
CATHERINE ANN: And I want to stay right here. Here in Orderville. I told you there were lots of things I needed that the storehouse couldn’t provide. Guess there still are. But you’re the only thing I can’t do without. And there’ll be time for the others. Besides, I want to learn more about giving. And I can’t think of a better place to do it.

Clara S., 15, Colorado, USA
Multiple times this year, I have had questions or doubts, so before I went to bed I would pray for answers. Often, the next morning my seminary teacher addressed my question without me even having to ask it. Going to seminary can be seen as a sacrifice, but I believe that it can help answer prayers. Heavenly Father knows what we need to hear, and he can provide us with that through seminary.

I remember a dance on the last night of youth conference. A younger boy was sitting by himself. “This next dance is girls’ choice,” a voice announced. One of the sharpest girls in the stake walked up to this boy and asked him to dance. It wasn’t a setup. It wasn’t a service project. No leaders said that every girl had to dance with at least one shy boy before the night was over. This young woman simply noticed someone who needed a hand. She did what she could to make someone else feel cool—cool-aid.

Getting where he is now hasn’t been easy. He’s a sprinter with a marathon schedule. Moroni is off to school early. After school there’s just enough time to wolf down a snack before heading off to training. By the time he’s home, at around 8:00 P.M., he barely has time to eat dinner and do homework. Then it’s off to bed. Keeping up with Moroni isn’t a challenge just on the track.
“It’s a sacrifice,” Moroni says. “A lot of times I want to do other things, like hang out with my friends or play the guitar. But there’s no time.”
As Moroni tries to juggle his training schedule with homework, family, church, and friends, the scripture about a man running “faster than he has strength” takes on more than one meaning for him.
Like many Latter-day Saint teens, Moroni has had to be careful not to overload himself by doing too much. From his experience as a runner, Moroni knows that you can hurt yourself when you push too hard. As King Benjamin told his people, “It is not requisite that a man should run faster than he has strength” (Mosiah 4:27).
But to Moroni that scripture isn’t an excuse to stay in his comfort zone; it’s a challenge to increase his strength. When he began competing in the 100 meters at age 14, his top time was 11.9 seconds. Through growth and training, he has increased his strength and improved his time. Now Moroni’s best time in the 100 meters is 10.46 seconds—the Mexican record in the junior (minor) division.
“It’s the consistency in training,” he says, “every day without quitting. I know I have limits, but they can change. On the track there are times when I think I can’t make it, but stretching that much farther is part of the sacrifice to get better.”
Or in King Benjamin’s words: “And again, it is expedient that he should be diligent, that thereby he might win the prize” (Mosiah 4:27). That lesson hasn’t been lost on Moroni off the track.
“Trials that once seemed impossible aren’t necessarily,” Moroni says. “The Lord will never give us challenges we can’t overcome. We can overcome them even if at first we think we can’t. Never giving up is how we grow and get better. In the end, the sacrifices are worth it.”

We may experience hunger, for instance, but if so, we can still respond as did the widow who used the last of her meal to feed Elijah (see 1 Kgs. 17:8–16). Such sharing amid real deprivation and poverty is always touching. Earlier in his life, a wonderful bishop of my youth, M. Thirl Marsh, repeatedly tried to be hired at the mines during the Depression. Being underage but large of stature, he persisted and was hired, but several friends were not. Apparently, on more than one occasion after his hard day’s work, generous young Thirl shared his earnings equally with these friends until they, too, were hired. No wonder he was such a caring shepherd of the flock later on.

The preparations were everywhere! Peter’s third grade class was planning a huge Easter egg hunt, his Primary was singing with the ward choir for the Easter program the next Sunday, and his mom was busy planning for relatives coming to visit for the holiday. His friends were all busy and excitedly awaiting the Easter holiday.
But Peter was having a difficult time. He wasn’t excited about treats and special lessons at church, because Grandpa Jensen was very sick—so sick that at a family council, Peter and his brothers and sister were told that Grandpa Jensen would soon go back to live with Heavenly Father.
Peter was sure that there was some terrible mistake! Doctors didn’t always know everything. Grandpa Jensen had worked very hard all his life. He was strong and good, and everyone loved him. He just couldn’t be dying!
Peter spent a lot of time praying. He pleaded, “Please don’t take Grandpa home with Thee, Heavenly Father.” He knew that he should say, “Thy will be done,” but it was too hard to say. If I say it out loud, Peter thought, it might mean I’m giving up.
Peter thought about how lonely it would be without Grandpa. He thought about how Grandma would feel without Grandpa by her side. And he knew that all of his family would miss their wonderful Grandpa Jensen. Once in a while Peter found himself laughing and having fun with his friends. Then he’d stop and wonder how he could play and laugh and joke while Grandpa was so sick.
One night at family home evening, Peter’s older brother, Thad, told the story about the Savior’s death and about the joy that Mary Magdalene felt when she knew that He was resurrected. Then Thad talked about their family, how although death would separate them on this earth, because of Jesus, they would someday experience joy when they were all together again. He also talked about the great importance of going to the temple and its blessings. He ended his lesson by saying that Joseph Smith had taught that all people take the love and affection they feel with them when they die. Grandpa would still love everyone in his family as much as ever, even though they were separated. Family is still family—grandpas are still grandpas!
Peter felt much better about Grandpa after that lesson. But then he began to wonder if it would hurt Grandpa to have his spirit leave his sick body. Grandpa was already suffering so much that Peter couldn’t stand that thought. Mom suggested that he talk to Grandpa about it. She said that Grandpa lived close to Heavenly Father already and that he would explain his feelings to Peter.
Sure enough, when Peter told Grandpa his concern, Grandpa explained, “Petey, do you remember that day I took you to the zoo last year?”
“Yes. We stayed so long and had such fun that I fell asleep in the car on the way home.”
“That’s right. You didn’t know that when we got home, I lovingly picked you up and carefully tucked you in your bed. The next morning you were surprised to see where you were. You knew that you were in a different place from where you fell asleep. You didn’t know how you got there, but you knew that someone who loved you took you there. Well, that’s how I believe it will be. Perhaps I will fall asleep, and when I awake, my spirit will be somewhere else. I won’t hurt anymore or be uncomfortable, and I’ll know that Someone who loves me took me there.”
Feeling Grandpa’s arm about him while they talked helped Peter realize that Grandpa wasn’t frightened. And as he closed Grandpa’s door behind him, Peter felt a sense of reverent excitement for the eternal things that Grandpa would experience.
The next Sunday was Easter. During sacrament meeting, Peter listened carefully to everything. The scriptures that were read about Jesus; Jesus’ praying, “Thy will be done”; the telling about the cross, the thorns, the sepulchre, and Mary Magdalene’s joy—all meant much more to him that day.
Jesus had gone through all He had endured because He loved Peter and Grandpa Jensen and everyone else in the world. If Jesus had not atoned in Gethsemane and died for all of God’s children, there would be no hope to ever see Grandpa Jensen again after he died. But because of Jesus, there is hope for every little child and every grandpa to be together again.
As Peter listened to the first line of the closing song, “God loved us, so he sent his Son,”* his heart swelled with joy. That’s it! he thought. That’s the happy message of Easter!

A few years ago, when I was in the navy during World War II, I received orders to report to the fleet headquarters at Pearl Harbor. My family took me to Treasure Island in the San Francisco Bay, where I boarded the plane there, an old sea plane called a Pan-American clipper. On board that plane were some high-ranking medical officers going out to prepare and build up the hospital support because the battle of Tarawa would be taking place within a few weeks. Because of my rank, I was assigned to sleep in a sleeping bag out in the tail of that plane, where I could see the starboard engines as we were flying over San Francisco, which was under military blackout. It was black as we were flying out into the Pacific, and I thought the starboard engine on that old Pan-American plane was on fire. I couldn’t sleep as I watched it throughout the entire flight.

During that sleepless night I wondered about my own life and whether I had been living up to the opportunities that would be mine and the responsibility that would be mine as a holder of the Melchizedek Priesthood—the responsibility to be an example and to live the way I should so that I would be able to fulfill the calls that might come to me. In that sleepless night I took an inventory of myself, of my attitudes, wondering if I was doing all that I might. Even though I had always accepted my Church assignments, I wondered if I was fulfilling them with all of my heart, might, mind, and soul and living up to the responsibility, the blessing, that I received as a holder of the Melchizedek Priesthood and what would be expected of any of us who received this blessing.

Looking back on that sleepless night, I thank the Lord for His blessings today and for all that I have had the opportunity to be involved in. I try always to live the gospel to the fullest, to do everything I am called on to do with all of my heart, might, mind, and strength, to fulfill any call that might come to me so I may be qualified to do whatever I might be asked to do someday.

Estonia was dedicated by Elder Russell M. Nelson in the spring of 1990. On June 29, the Estonian government officially recognized the Church.
The laws of the land required that an Estonian church member who did not hold a position in the Estonian branch presidency be designated as president of the Church in Estonia. That person must sign the petition for the Church to become recognized.
President Mecham asked Jaanus, “Would you consent to be the Church spokesman to testify before the Minister of Religion and sign the petition as president?”
Jaanus was puzzled. “There are many people who could do that.”
“We would like you, Jaanus, to be the authorized person to sign the document because you have demonstrated such leadership.”
Jaanus testified before the Minister of Religion that The Church of Jesus Christ of Latter-day Saints was a legitimate church working in the country to help people and that the programs were not contrary to any laws of government.
Then Jaanus picked up the pen, remembering that he had been at the first meeting of the Church in Estonia, had attended the first official sacrament meeting, and was one of the first youth to be baptized. Twenty others signed their names below his signature.

I was told recently of two missionary companions—one had many outward talents, the other didn’t. They had received a letter from a man and his family to whom they had taught several discussions. The letter told the elders to come by and pick up the Book of Mormon because the family had decided they were not interested in continuing the discussions.
The more outwardly talented elder felt confident that by using all his social skills and all his learning he would be able to change the man’s mind. During the meeting he used every persuasive skill he could think of. The other elder listened. Finally the man agreed to continue the discussions.
Later, at the family’s baptism, the talented elder remembered the night with some degree of pride. After the baptism the man told him, “The night I changed my mind and continued to have you teach me was the most important night of my life. As you talked to me, my mind was so determined to not listen that there was nothing you could have said that would have caused me to continue. But then I looked at your companion. His eyes were focused on me. I saw in his face more love than I’d ever known before. My heart felt a spirit that made it so I could not resist his silent message. I decided then that if this church could cause someone to love like that, then I wanted to be part of it.”

When I asked Elder Werker to tell me about himself, I found out he had worked for his father.
“What business?”
“Construction.”
“Was it hard work?”
“Dad expected us to go to work as soon as it was light enough to see, and to work until the job was finished or until it was too dark to see.”
“Do you think you’ll have to work that hard here?”
“I don’t think I should work any less for the Lord than I do for my father. Do you?”
The answer was obvious.
Four or five weeks later at a zone conference, Elder Werker’s companion, who was a hard worker too, said, “President, how long do I have to train Elder Werker? The pace is killing me!”
By the end of his mission, Elder Werker had helped bring 56 people into the Church.
Elder Werker had something in common with a lot of successful missionaries. He came into the mission field with a knowledge of work. He knew what it meant to keep going even when he was tired or discouraged. He would stick with a job until it was completed.

Carrie Laub, in Hebron, remembered when she and her mother went out to the watermelon patch and enjoyed a watermelon. Her father ate with them and then went to work, but her mother stayed with her and continued eating. In a few minutes her father came back and said, “You still eating?” and the mother replied, “I am going to eat enough so in the winter when they are all gone, I won’t wish I had eaten some more when I had a chance.”

Joseph was a thinker. He enjoyed debating with the other boys in the neighborhood. It helped to satisfy his yearning for understanding and truth.
One evening when Joseph reached the village of Palmyra, a light snow had fallen and the cold penetrated his clothing, carefully patched to make it last through the season. The lamplight flickering through the windows of the village store beckoned him on. His long legs lengthened their stride.
Joseph stood for a moment outside the door, studying the figures in the crowded room. Orsamus Turner and Pomeroy Tucker, two of the older boys, were already there, as were some of the men of the village.
Joseph stamped the snow from his shoes and entered the store. It smelled strongly of burning wood, cheese, and wet wool. He joined the group around the stove, scrubbing his hands in its warmth until he was scorched through.
When all the boys had gathered they discussed a subject to debate. Joseph’s penetrating blue eyes deepened as he offered a suggestion. “Ever since the big Genesee camp meeting people hereabouts have been stirred up over religion …”
Some mornings later, when the world was pink with sunrise, young Joseph slipped quietly out of his log home. His steps were quick with anticipation now that he had determined what to do to resolve his search for the truth.
Joseph thought it rather strange as he recalled the events of the previous night. He was reading a certain passage in the Bible, when the words seemed to leap from the page and found their way into his heart where they would not be stilled. Over and over his mind reflected on them. Even now, if he closed his eyes, he could see those words in the first chapter of James clustered together on the page: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”
If anyone needs wisdom, I do, Joseph decided. And if God will give me an answer and not consider it a bother, I’ll venture it, he thought humbly.
Joseph cut directly across the clearing, striding over tree stumps that protruded from the earth like wooden eruptions.
The Smith family had moved to their new farm in Farmington (later Manchester), New York, some three miles from the village of Palmyra, a little more than a year ago. Joseph had helped log the trees, and hauled many wagonloads of wood into the village to be sold for fuel. Some of the stumps had been burned out, but mostly they were left and the soil was tilled around them. Soon he would help scatter kernels of wheat into the broken ground, rich and fertile from layer upon layer of decayed leaves. Then the earth would need to be dragged over with a large maple limb to level it.
It was wearying work to clear forestland and make it tillable for farming, though somehow it didn’t leave him as tuckered out as trying to clear up the confusion in his mind. For some time Joseph had been in the midst of a “war of words” over religion. Some settlers argued for one church, some for another, and many ministers claimed that theirs was the only true church. The bad feelings that arose were not too well hidden either.
Joseph thought of his mother as almost a saint, and he believed his father was as good as Moses back in ancient times ever was. But even they could not agree on a religion. His mother and three of the children, Hyrum, Sophronia, and Samuel, attended the Western Presbyterian Church in Palmyra. Joseph’s father agreed with his father, Asael Smith, who wasn’t satisfied with any religion. He just kept studying the Bible; said he was looking for “the ancient order, as established by our Lord and Savior Jesus Christ and His apostles.” Joseph was somewhat inclined toward Methodism, and had attended some of their meetings. Yet in the midst of all the agitation around him, how could a boy be sure?
As he climbed a fence at the far end of the clearing he recalled how often he had asked himself: “What should I do? Who is right? How shall I know?” At times his yearning for the truth had almost been a hurt within him.
But now Joseph knew how to find the answer. Since he had read those words in the Bible, they were carved on his consciousness as clearly as initials on the trunk of a tree. He had decided to follow them implicitly, and he was going into the woods to pray. He would ask God which church to join, believing that God meant just what He said, “… and it shall be given him.”
Why didn’t I think of it before? he wondered. (To be continued.)

In the early 1850s, Elizabeth’s family joined 90,000 gold rush migrants across the world to Victoria, Australia. They settled near Bendigo in 1853, when Elizabeth was seven years old.
Sadly, her family did not make their fortune in the gold rush. By the time Elizabeth was an adult, her parents had both left the family. She was raised mostly by her uncle, was unable to attend school and often worked long hours on his farm.
Elizabeth married a Chinese farmer, but he was also lured away by the gold rush and left her to raise their eight children with only her housekeeping and sewing skills. Times were difficult.
Although illiterate, Elizabeth knew the value of education and found creative ways to learn. She was determined to give her children more opportunities to elevate themselves than she had received. For example, she had her young sons read the daily newspaper to her, and they became good readers by the time they started school.
At 53, Elizabeth seized another learning opportunity. She and her daughter Jessie were walking down the street in Bendigo when a man in a black coat and top hat introduced himself as a missionary from The Church of Jesus Christ of Latter-day Saints. He offered them a book and said it would teach them God’s plan for His children. Elizabeth always eagerly accepted free books, but this one would change their lives.
All through that night, Jessie read The Book of Mormon to her mother, and the Holy Spirit affirmed to them this book was true.
Elizabeth and three of her children were baptized on 2 February 1902. A couple years later, her two grandsons were baptized.
The family eventually moved to Melbourne, where they connected with other members of the Church. It was a haven for them to be around like-minded people. Elizabeth was especially touched by the warm welcome they received from the sisters, who opened their homes for Sunday meetings and generously provided meals.
Although they were not organised as part of the official Relief Society organisation yet, the sisters worked together to cook, sew, and coordinate fundraising efforts for a new chapel. Elizabeth felt a companionship with these women that she had never known before.
Meanwhile, World War I broke out. To help connect women with each other during that challenging time, the Church published its Relief Society Magazine, which became an important resource for the sisters in Melbourne. They discussed its articles, poetry and stories as they gathered to knit socks and prepare parcels for soldiers in Europe and the Middle East.
Elizabeth’s two grandsons had enlisted to serve in the war. Her son Horace also enlisted and was sent to the Middle East as part of Australia’s Light Horse regiments.
Church attendance dwindled as more brethren were called to military duty. Soon, it was up to the women—Elizabeth and her friends—to keep their small branch together. The sisters looked forward to their weekly meetings for spiritual renewal and social and personal upliftment.
By the end of the war, almost every family in their area had lost a brother, a husband, a son or grandson. For Elizabeth, it was her grandson William Wallace Cameron Butler who died in the Battle of Fromelles. The bond amongst the sisters in the branch grew even stronger as they supported each other through the heartbreak. Then they began rebuilding their lives.
President Arnold Miller was called to lead the Victorian Conference—what we would now call a district. One of his first objectives was to support the official organisation of Australia’s Relief Society, under priesthood direction.
The first Relief Society meeting in Australia was held in Victoria on 15 July 1921. By 1923, Elizabeth was amongst the 22 sisters enrolled in the Melbourne Branch Relief Society. These were happy times where sisters could strengthen and feel strengthened.
In later life, Elizabeth hesitated to talk to her children about her childhood—her story was too sad to tell, she would say. Yet, the seed of faith that she allowed to be planted in her heart had grown beyond measure. In her wake, descendants for whom Elizabeth set the example, have been stalwarts in wards and stakes, faithfully building the Church wherever they live.
Through the lens of this humble lady’s life, we can look back at the beginnings of the Relief Society organisation in Australia and see through her legacy its true purpose: to prepare women for the blessings of eternal life, to strengthen individuals and families and to unite to help those in need.

The jaded, blank-faced crowd congesting the Las Vegas strip paid little attention to the boy behind the wheel of the shiny Corvette. “Just another kid out cruising in his father’s car,” thought anyone who happened to glance his way.

But that was all right with 18-year-old Jack Farley, because he didn’t care much for the crowd, either. He had other things on his mind. He’d started working at age 14, and four years later he’d become sort of a bubble gum baron, controlling his own vending business. He’d paid for the Corvette himself and he’d driven it from the California coast to the desert resort town for an exciting weekend.

Yet something was bothering him. Something wasn’t quite right. His mind kept reverting back to what those Mormons were teaching him in the Sunday School class he’d started attending—things like service to others and eternal families. He’d be missing that church Sunday. Or maybe he wouldn’t—what was he doing here anyway? If he turned around now, he could easily make it back by morning.

The decision to drive back to his home in Mission Viejo, California, was one of the most important choices Jack ever made. Although he’d fought and won many battles in his life, the choice to go home for church led to what he considers the ultimate victory of his life so far. “I’m real thankful for the Church,” he says, “real thankful. I can’t even dream of where I’d be without it. Outside the Church, it’s like you fall into a river and it carries you wherever it goes. In the Church, you have control.”

“But I didn’t join right off,” Jack said. “I kind of sat back and doubted for a while, but I wish I hadn’t.” His Las Vegas excursion helped him appreciate the truths they were teaching him. “I looked around at the people there and thought ‘Lots of these people have money, but they’re still looking for something to make them happy,’” Jack said. Maybe he really could find what he was looking for in the Church.

The same Spirit that helped Jack choose to head home from Las Vegas is still helping him now. And it will continue to help him as he teaches the Japanese.

The best illustration is a great real-life example. Wilfried Vanie, his seven siblings, and his mother joined the Church in Abidjan, Ivory Coast, when he was six years old. He was baptized at eight. His father, the main provider in the family, died when Wilfried was eleven.

Though saddened by the family situation, Wilfried decided to continue in school, with his mother’s encouragement and with Church support. He graduated from secondary school and served a full-time mission in the Ghana Cape Coast Mission, where he learned English. After his mission, he went on to the university and obtained a diploma in accounting and finance. Though it was hard to obtain employment in this field, he found work in the tourism and hospitality industry.

He started as a waiter in a five-star hotel, but his passion to improve pushed him to learn more until he became a bilingual receptionist there. When a new hotel opened, he was hired as the night auditor. Later, he enrolled in BYU–Pathway Worldwide and is currently studying a course to obtain a certificate in hospitality and tourism management. His desire is to one day become the manager of a high-end hotel. Wilfried can provide for his eternal companion and two children, as well as help his mother and his siblings. He currently serves in the Church as a member of the stake high council.

When I finished primary school, my father taught me to make decisions for myself. I had to travel more than 150 km to reach the city center of Mweka in the Kasai province of DR Congo, where I started secondary school in humanitarian studies with priests of the Catholic diocese of Mweka.
Once I finished secondary school, I had to follow the Catholic faith to continue my humanitarian studies; hence from the fifth and sixth humanitarian year we were prepared to embrace the Catholic faith. After completing the humanitarian cycle, we had the privilege of preparing ourselves as aspirants with the Josephite fathers.
When starting my first year in philosophy, my older brother who was my tutor informed the priest that I should not continue as an aspirant among the Josephite fathers. Not accepting the opposition, the Josephite fathers, through my godfather, asked me to abandon the path of consecration in the Catholic Church for something else.
It was then that I moved to Kinshasa to commence my studies in law. Once I arrived in 2007, I enrolled at the University of Kinshasa. In my first year in 2008, we experienced a total strike at the University of Kinshasa. During the strike, I left the neighborhood where I lived to go to the commune of Masina to stay with my older brother.
And once in Masina, during the strike, I discovered The Church of Jesus Christ of Latter-day Saints in the neighborhood where I lived with my older brother.
I made the decision to go to a meetinghouse of The Church of Jesus Christ of Latter-day Saints on a Sunday. When I arrived at the building, a brother greeted me at the door and invited me to come inside. I then participated in the Sunday service and afterwards I was placed in contact with the full-time missionaries.
I took the missionary lessons for two weeks. After being taught, I had a strong desire to be baptized.
However, this was the beginning of strong opposition from within my family and my older brother who was like a guardian to me. He told the village to inform everyone that I wanted to become a member, that it is a bad church, and that no one should support me or contribute money to support my academic studies.
Consequently, I dropped out of law school and began preparing for a full-time mission. Thanks to Bishop Mutambay’s advice and direction, I remained a member of the Church despite opposition and began preparing for my full-time mission. I served in the Lubumbashi DR Congo from June 2013 to June 2015.
After serving as a full-time missionary, I came home and was fortunate to find the Church’s inspired Perpetual Education Fund program which allowed me to achieve my goals in completing my law studies through this program instituted by President Gordon B. Hinckley (1910–2008).
Today, I am a lawyer. My wife, Mireille, and I are parents of four children: Ross Power Kongo Kongo, Ron Cross Kongo Munemeka, Blacke Prestones Kongo Ibula, and Brian Lesser Congo. I accepted adversity by relying on my faith without knowing what was going to happen to me when I was abandoned for having chosen the restored Church.
I know that God is our Heavenly Father and despite difficulties and opposition He is there to help us. I will never be disappointed with the path I took and my decision to join His church.
I know this was the best decision I ever made. I will be forever grateful. Joseph Smith is the prophet of the Restoration, and I am grateful to be in the Church of Jesus Christ.

As I cleaned the beauty shop after school, I found a half-full jug of wine left over from a party. I asked my boss what I should do with it. “Dump it out, and throw away the bottle,” he said as he left. He locked the door on his way out, and I was alone. I continued my usual cleaning routine, but that bottle of wine was on my mind. I was 14 and had never tasted wine. I was tempted.
I cleaned the restroom, sanitized the hairbrushes, and mopped the floor, thinking the entire time about that jug of wine in the back workroom. I knew one taste would not make me drunk. I knew that nobody else would ever know. With that thought I realized that I would know and so would my Heavenly Father. My struggle was over. I knew I would be sorry if I gave in to this temptation, and I wanted to be strong enough to resist all temptations. I poured the wine down the drain, rinsed the bottle, and dropped it into the trash.
This experience might seem unimportant except for the difference it made in me. I had made a decision that I would keep the commandments even when nobody was looking. I wanted to do the right thing for the right reason. I now know that I have the strength to resist temptation, and I feel more confident that I can walk the path back to my Heavenly Father.
Beth M. Stephenson, Oklahoma, USA

For two young women, Alisha, 18, and Nicole Bennett, 20, of the Highland Utah East Stake, one particular room is truly beautiful because of their efforts. They, along with their mother and another sister, assembled the crystal sconces and the large chandelier in the bride’s room.
Nicole explains, “Mom was asked to help work on the chandeliers. After the first day, she was asked to bring some people back with her because they needed more help. She asked us if we wanted to go.
“The next day we found that a lot of people were helping in the celestial room. They asked us to do the bride’s room. We assembled the ten sconces for the walls quickly, but when we started unpacking the big chandelier pieces, we couldn’t find the instructions. We asked one of the engineers, and he said the instructions had accidently been thrown out with the trash. All we had was an eight-by-ten picture of what it was supposed to look like. They gave us the picture and said to do our best.”
The four of them unpacked all the boxes. They had to wear gloves so they didn’t get oil from their fingers on the crystals. They had the brass framework, but the crystals were meant to fit together like an intricate puzzle. The women didn’t know where to start. It was overwhelming just looking at all the crystals with no clues about how they went together.
They turned to prayer. “We just asked for help in seeing where things should go,” Alisha says.
They worked the rest of the afternoon, and for eight hours the next day. The chandelier was large, wider at the bottom than the span of Nicole’s arms and more than five feet tall. But slowly they figured out how it was designed. “We would find one piece,” said Nicole. “Then we would find another that fit with it. Some of the pieces had to be put in first, or you couldn’t get the ones that followed in. We found you could not do them out of order.” Receiving the inspiration they needed was “just amazing. It showed us that the Lord had his hand even in simple things.”
Now that they think back about it, putting together this puzzling light fixture compares to “putting together” their lives. They must do so in such a way that they are led to the temple. Just like the chandelier that required certain parts to be done in a certain order, so their choices must follow an order, such as being baptized, attending church regularly, participating in Young Women activities, keeping themselves morally clean, dating only young men with the highest of standards, and living righteously as they prepare for a temple marriage. These things too must be done in order, with one thing leading to the next.
For Nicole and Alisha, the bride’s room at the Mt. Timpanogos Temple is a place where they feel at home. Their work has made it beautiful. It is one of the rooms they will go to on their wedding days. A temple marriage, always a goal, now has become more defined and clearer. They are resolved to visit “their” room again.

Plan an attention-getting introduction.The first two minutes of any lesson are critical. It is usually during these 120 seconds that class members decide whether or not they will devote their mental energy to the lesson. To introduce one Relief Society lesson, Roxana San Martín de Seguel of the Providencia Ward, Santiago Chile Las Condes Stake, passed a mirror around and asked the sisters to tell what they saw in it. “A face,” said one. “A daughter of God,” said another. The class members were instantly involved, and the lesson began with a wonderful spirit, Sister de Seguel recalls.

Not everybody glimpses the glory. Sometimes a lot of people just miss the point. Toward the end of the last century, a Reverend Wright was a leader in the community of Elkhart, Indiana. A man by the name of Professor Kelly visited him. Professor Kelly was a local teacher who was trying to raise money for research in technical matters, and he wanted Reverend Wright’s support. He said that if people concentrated their industrial and technical efforts, they could do unbelievable things to raise their standard of living. He outlined some of the things that he thought might be accomplished. He said that man could increase his life span. He could construct homes that provided unheard of comforts and conveniences. He might even fly like a bird someday.

Reverend Wright said, “That’s an impious thought! I’m not going to support this. Go home and pray for forgiveness. To suggest that man could fly like a bird is to defy the will of God!”

Reverend Wright had two sons—Wilbur and Orville.

Sometimes people don’t glimpse the glory. And sometimes they glimpse a counterfeit glory. They waste their lives searching for the seven cities of gold or the fountain of youth. They’re following an image. They search for fool’s gold rather than the real thing. They have missed the point.

Let’s hope that we can glimpse the true glory and catch the real spirit.

Your generation, and I hope my generation too, could live to see the second coming of the Savior. You may see times of trial that make crossing the plains or an ocean voyage across the North Atlantic look very mild. You will need to have glimpsed the glory to sustain you through such times. If you do that—if you have glimpsed the glory of the gospel, of the Second Coming, of the millennial reign, of the celestial kingdom—it can sustain you as you cross your plains and the dust rolls up in your face. You may have to bury your children on the plains or freeze your feet at Valley Forge or meet whatever your challenge is to be. You will have trials as every generation has had trials. You may have more trials than most generations. You need to glimpse the glory to sustain you through those times.