Gospel Story Finder

“The Mapleton Utah North Stake decided to focus entirely on virtue at their stake youth fireside. Young men and women, including their parents, were asked to complete the four new value experiences and the value project of reading the Book of Mormon by this November.

“At the end of the young men’s discussion, each young man was given a gold tie to wear. Each young woman was presented with a beautiful gold necklace made especially for them by the stake Young Women presidency. Hopefully, these gifts will remind each young man and young woman of their renewed commitment to virtue.

“A great moment in the fireside came as the young women returned to the chapel after the separate sessions. The young men and parents had already returned from each of their sessions. The chapel was full of young men in new gold ties literally rising to the challenge by standing as a sign of respect as the young women of the stake walked in.”
—Casey Packard Allen

Sarah sat in her room playing with her dolls. She was changing them into their best clothes for a Christmas party she was hosting. Everyone was invited: Mr. Snuggles, the teddy bear; Chocolate and Caramel, the raccoon twins; Lady Juniper, the ladybug; and many of their friends.
As Sarah began to introduce her guests to each other, Mom walked into the room.
“Sarah, Dad and I were talking about what service we could do this Christmas. We thought we could give gifts to the children’s home down the road.”
“OK,” Sarah said.
“We were wondering if you would like to donate some of your toys,” Mom said. “I know that it would mean a lot to the children. They probably won’t be getting many new toys for Christmas.”
“But I don’t want to get rid of my toys! I love them all!” Sarah said.
“What about this stuffed cow?” Mom asked.
“Not Moo-Moo!”
“I’ve never seen you play with her. Are you sure you want to keep her?”
“What if I decide I want to play with her after I give her away? Then I won’t have her anymore!” Sarah said.
“The purpose of serving is to think about the needs of others before yourself,” Mom said. “When you make a sacrifice to help someone else, you are becoming more like Jesus Christ.”
“I am?” Sarah asked. “How?”
“What did Jesus do when He was on the earth?”
“He helped people.”
“Right! He spent His life serving others,” Mom said.
“So if I give away something important to me to help others, I am being like Jesus?” Sarah asked.
“Exactly,” Mom said.
Sarah knew Mom was right, but she was still a little nervous about giving up Moo-Moo.
That weekend, Sarah and Mom and Dad went to the children’s home with a big bag of gifts. As the children opened their presents, their smiles grew bigger and bigger.
One little girl picked up a box wrapped in shiny red paper. Sarah watched as the girl carefully unwrapped the present. Inside the box was the stuffed cow.
“Her name is Moo-Moo,” Sarah said to the girl. “And she loves parties.”
A smile spread across the face of the little girl. She hugged Moo-Moo tight and looked up at Sarah. “Thank you,” she said. “I’ve never had my own stuffed animal before.” The girl skipped away with her new toy.
Sarah felt happy. She imagined Jesus must have felt happy too when He helped people.
“I want to come back next Christmas,” Sarah said as she and her parents left the children’s home. “I think I have more toys I can give away next year.”

Ludovic picked up some folding chairs and carried them across the street. It was Sunday, and church would be starting soon. The house where they had church in Togo didn’t have enough seats. So Ludovic always brought chairs from his grandfather’s house.
“Why would you leave a nice church to go to a small shack?” someone called after him. “Your church doesn’t even have benches!” someone else said, laughing.
Ludovic pretended not to hear. I just have to keep doing what’s right, he thought.
Ludovic first learned about the Church when he was 10. Now he was 12. He and his family had been baptized recently. He held the priesthood and helped pass the sacrament. He even saved some of his lunch money to buy bread for the sacrament each week. Ludovic was happy to serve Heavenly Father.
When it was time for church to start, the small room was full. Some people sat in the chairs Ludovic had brought. Other people stood.
The meeting started with a song. “Israel, Israel, God is calling,” Ludovic sang. He loved to sing at church.
After church, Ludovic hummed as he put the chairs away. He hummed as he walked home. Then he had an idea! He got out his toy piano keyboard. Maybe he could figure out how to play “Israel, Israel, God Is Calling”!
Ludovic hummed the notes and played different keys until he got it right. Soon he taught himself to play the whole song.
Then he remembered that his family had some recordings of Church hymns. He listened to them and learned to play other songs too. Ludovic practiced and practiced.
“Why don’t you play in church while we sing?” Ludovic’s dad asked one day.
Ludovic’s stomach did a flop. “I’m too shy,” he said. “What if I mess up?”
“Then you will keep going,” Dad said. “You are a better pianist than you think.”
The next Sunday, Ludovic didn’t carry just chairs. He carried his toy keyboard to church too. When it was time for the opening song, he nervously put his fingers on the keys. Then he started to play. Everyone sang along. And it sounded so good!
Ludovic played in church each Sunday after that. Sometimes he messed up. But he didn’t quit. When the song was too hard to play, they sang without the piano, and Ludovic led the music.
Ludovic smiled. It didn’t matter to him that they had church at someone’s house. It didn’t even matter that people made fun of him. What mattered was that Ludovic was using his talents to serve God.
A missionary taught Ludovic to read music so he could play the piano better.
Ludovic is grown up now. He and his wife, Benedict, both love music.
Ludovic owns a real piano at home and plays the organ at church.

One Sunday my granddaughter Diana, who is four years old, was sitting next to her father at church. Diana sat reverently, enjoying the comfort of her father’s arm holding her close to him. However, when the bishop stood up and announced the sacrament hymn, Diana gently lifted her father’s arm from her shoulder and placed it in his lap. Then she sat up straight and folded her arms. She looked over at her father and encouraged him to do the same.
Diana’s message to her father was perfectly clear. She was telling him to turn his complete and total attention to the Savior.

The blessings of the priesthood were never greater in my life than three years ago when my husband, Dave, lay critically ill in a hospital. Medical examinations had revealed a massive, cancerous tumor that could not be operated on. The doctors explained that modern methods could extend life perhaps many years; some people were even being totally cured of cancer. So we were full of hope, confident that Dave would be one of the lucky ones.
He was recovering well when he began to have severe chest pains. He had developed pneumonia and blood clots in his lungs. For the next three weeks our concern over the cancer became secondary as the doctors battled to save his lungs and life. Finally, he underwent major chest surgery and was once more on the road to recovery.
We breathed a sigh of relief. One problem at a time was enough for me. Now we could think about the cancer again. I was feeling optimistic when I asked the doctor about Dave’s outlook for the future. He answered that if the treatment of chemical injections worked, we might expect a slowing of the cancerous growth for as long as two years.
I was stunned. I thought he’d speak in terms of fifteen or twenty years; now he was telling me that it would be marvelous if my husband survived for two. I gave myself up to grief; it couldn’t have been worse if Dave had actually died. For three days and nights I thought I would perish myself from the anguish I suffered. On Sunday evening I attended sacrament meeting, and several people, including our bishop and home teachers, asked what they might do to help. I desperately needed a priesthood blessing, but was afraid that if I spoke I would lose all composure. So I nodded that everything was all right and left the building.
A few minutes later, on my way to the hospital, I was angry at myself for not letting them help me. I knew I couldn’t survive much longer in my present state. “What am I going to do now?” I asked myself. Then suddenly the answer came: “Dave has the priesthood. He could give me a blessing.”
It did seem a bit strange that he should do it; after all he was the one who had been receiving one blessing after another in efforts to save his own life. It would be like asking the “sick” to bless the “well.” But I had nowhere else to turn.
I’ll never forget how my husband looked standing before me that evening as I sat on his bed. Wearing a hospital robe, gaunt and pale with pain and so weak he could hardly stand, he finally lifted his left arm to my shoulder, and with his right hand on my head proceeded to give me a priesthood blessing.
Oh, the magnificence of the priesthood of God exercised by a righteous man! My husband spoke with strength, power, and authority, asking the Lord to remove the sorrow from my heart. Immediately I felt great relief from my pain; it was though the Lord had reached into my heart and removed the sadness.
My grief never returned, though many difficult days lay ahead.
Dave’s struggle against cancer has been painful and hard the past three years, but he lives—and his doctor tells us that he now has a good chance of total cure. We’re convinced the reason he is alive today is because of the power of the priesthood.
I have learned without reservation that, as the hymn says, “Earth has no sorrow that heaven cannot heal.” (“Come, Ye Disconsolate,” Hymns, no. 18.) I thank our Father in heaven daily for the blessings I have received through the priesthood; but never had the priesthood been so dear to me as it was that night—filling a room with power under the hands of a courageous man in a hospital robe.

His next week in prison brought deep discouragement. He received a letter from Elder Hammer, who had left Vienna and was now in a hospital in Schlessien, suffering from smallpox. The senior companion wrote that he was so sick he expected to die. He told where his belongings were and asked Elder Biesinger to forward them to Utah. He requested a priesthood blessing. The prisoner, unable to help, appealed to the Lord “in tears and prayer” for guidance:
“I realized he had no friends at hand to administer kindness to him. After receiving this letter I pled with the judge to permit me to leave the prison under restrictions in order that I might visit my sick friend, but this privilege was denied me, but I was granted the privilege to write to Bro. Hammer, which I did, and promised him in my letter in the name of the Lord Jesus that he would return to his family in Utah alive.”*
The judge read the letter and seemed astonished by this brash prophecy. He also allowed the American to send another letter, this one to the American consul in Prague. Soon the consul, Mr. A. C. Phelps, appeared and agreed to help the elder get out of jail. The court informed the consul that no trial could be held until agents in Vienna rounded up evidence about Elder Biesinger’s proselyting work there.
A third letter brought another visitor ten days later. This was Elder Joseph A. Smith, sent by the mission president. He told the prisoner of his visit with Elder Hammer who was recovering. The half-hour visit took place under the watchful eye and ear of an officer, and the two missionaries had to speak in German so the guard “could understand all that passed between us.”

When I became too sick to continue my mission, I knew that God wanted me to go home, but that was the exact opposite of what I wanted. I was also distressed by the sudden loss of my health, which later proved to be the beginning of a chronic, disabling condition.
While adapting to my illness, I felt I had lost my purpose. I needed so much help and felt I had nothing to offer. But I knew I needed to continue exercising my faith, so I kept studying, praying, and trying to follow the Spirit. While studying the New Testament one day, I came upon a painting by James Tissot entitled Jesus Commands the Apostles to Rest. This depiction of Mark 6:30–31 immediately soothed me. As I saw Christ watching over His resting servants, I felt how much He loved them. And me.
Eventually, I learned that the expectations I had for myself were not the same expectations that God had for me. In some ways, His were more personally challenging, but they were much more attuned to my needs. I’m so grateful for the way He teaches me to more fully accept His help and His perfect love. His faith in me gives me the hope I need to keep going.
Sabrina Maxwell, Utah, USA

Long ago, King invited all the animals to a party. Cat forgot when it was and asked his neighbor, Mouse, who wasn’t feeling well, just when the party was to be held. Mouse accidentally gave Cat the wrong date.
All the animals except Cat went to the party, and King decided to name the years after his twelve animal friends who were there. Since Cat was left out, he was very angry, and that is “why Cat and Mouse do not get along well to this day.”

As president of the Barquisimeto (Venezuela) District, I constantly encouraged the members to get involved in genealogical research. I was busy in the work myself, but I was frustrated because some of the records of my parents and grandparents were in my native country of Peru. I tried hard to get information from my relatives there, but because they were not members of the Church, they weren’t too motivated to help me. The greatest problem was that my ancestors originally came from Europe. Not only did I not have the money to travel to Europe, I wasn’t even sure of the region my ancestors came from.
Time passed, and my work called for me to travel to the city of Valencia. It was during a time when I was being strongly tested, not only with respect to my testimony of the Church but also by other trials. In Valencia I learned of an author, Kepa De Derteano y Basterra, who shared my family name. One of the local members, Bob Steelheart, offered to help me locate the author which we did through checking the many books Derteano had published. On our first visit to Derteano’s home, we were unlucky. He and his wife were out. However, his daughter suggested I return later that night.
When we returned, Derteano was home and we had a very special meeting. We soon began to talk of our ancestors. Although we shared the same name, he was a Basque from Spain, and I a Peruvian. He showed me his genealogical records, and I was amazed to see that they went back to the 1500s. Then he really astounded me by telling me what had caused him to gather the records.
I said that I could provide the answer for him. I told him about the Church and the purposes of the vicarious work for the dead in the temples. I read to him 1 Peter 3:18–20 [1 Pet. 3:18–20], which tells of the Savior preaching the gospel in the spirit world. Then I shared with him parts of Doctrine and Covenants 138 [D&C 138], emphasizing the joy the spirits feel when they receive the gospel and their hope that their descendents would remember them since they cannot progress without us.
Derteano was overjoyed at hearing the reason behind his search. Now, sixty-three years old, he finally felt free of his obligation to his granduncle.
He gave me copies of all the birth and marriage records he had and also the names and addresses of other Derteanos in other parts of the world. My joy and feelings overflowed when together we found a common ancestor in the records, and thus I was able to connect my family tree to his.
Derteano gave me one of his books in which he wrote, “To Luis Roberto Derteano and Rosa Liliana, relatives I had been seeking throughout my life. Without a doubt something brought us together. Kepa De Derteano y Basterra.”

It had been an unusually warm day in Lüneburg, Germany, and Elder Kevin Pepper and I were tired. Our last appointment ended at 9:00 P.M., and we had a half hour more to work before returning to our apartment. It was too late for knocking on doors, so we got on our bikes and rode to Lüneburg’s central shopping district. Most of the shops had closed three hours earlier, and the busy daytime crowds were gone—leaving only a few window-shoppers enjoying the evening, in no hurry to get anywhere.
We pushed our bikes slowly, stopping now and then to ask fellow pedestrians if they would like to know something about the restored gospel. No one was interested. And this was typical. Germany was considered a “hard mission.” Few baptisms. Lots of knocking on doors and stopping pedestrians. People were usually polite, but they were cautious about anything new, for the most part unwilling to consider a change in religions.
We reached the far end of the street at about 9:25. Time to head for our apartment. But there in the evening shadows, leaning against a wall, was a man with thinning hair and a somewhat straggly beard. I looked at Elder Pepper; he looked at me. We were tired, we’d had no success that day, and I could tell we were thinking the same thought. One of us may have even spoken it aloud: “He’s probably just like the rest of the people we’ve talked to today. Let’s go home.” But something inside me said, “Go talk to him.”
We approached the man and asked if he knew anything about The Church of Jesus Christ of Latter-day Saints. He didn’t. Would he like to learn something about it? Yes, he said, and he gave us his address.
When we visited Alfred Kliche later that week, we discovered he was markedly different from most of the people we talked with. He was more reserved, more serious than most, but also more open-minded. He was searching for something. As he later put it, “I was considering becoming acquainted with other people who, like me, had not yet lost their faith in God.” He showed us a book he was reading, a book from an Eastern religion. We taught him about Joseph Smith and gave him a book of our own. He accepted it with reserved curiosity and said he’d read it.
We left after that first discussion not knowing quite what to think about Herr Kliche. Personally, I doubted he’d read the book. The first year of my mission—a year with no baptisms and plenty of disappointments—had left its mark on me. I’d seen enough “reality” to dilute my hopes with a fair dose of skepticism. But Herr Kliche invited us back, and when we came to teach him again, he told us he had read a good deal in the Book of Mormon. He said he particularly enjoyed the Isaiah chapters in 2 Nephi. During my 10 months in Germany, no one had ever made that claim before. In fact, I don’t recall having heard it in the 23 years since.
We taught Herr Kliche all through an unusually hot July and into August. He made slow, steady progress but seemed in no hurry to make any permanent changes in his life. Elder Pepper and I didn’t really know what was going on inside him. He was as indecipherable as the Eastern religious book he had shown us.
Then one day in early August a letter came from the mission office. I was being transferred. Elder Pepper and I had a few good investigators by this time, and it was hard to leave them. I wondered what would happen. But immersing myself in a new area and in the lives of a new group of investigators and members took all my attention and left me little time to worry about Lüneburg.
One day several weeks after the transfer, however, I received a phone call from Elder Pepper. He told me Herr Kliche was getting baptized on 16 October, and he wanted me to be there. Since my transfer had been merely to the other side of the Hamburg stake, our mission president gave me permission to attend.
Elder Pepper told me over the phone that Herr Kliche had made slow, steady progress for the most part, but in the end he completely surprised them. The missionaries had given him a baptismal challenge on 21 September, and he had accepted. But on 28 September he was concerned. He believed he had received a witness but wanted to be sure. Then, a few days later, everything seemed to fall apart. Herr Kliche informed them he wasn’t interested in meeting with them anymore. Elder Pepper and Elder Hardy were devastated. Where had they gone wrong? What could they do?
But on 3 October something unexpected happened. Elder Pepper recorded in his journal: “Herr Kliche came to church this morning. … The Spirit was so strong that everyone in the tiny chapel could feel it, especially Herr Kliche. He sat in the second row to the left all by himself. … With tears in his eyes he stood and bore his testimony. The sun shone through the large windows, and a beam of light appeared to shine directly on him as he bore a simple and beautiful testimony. It was so sincere. He said he felt fulfilled in this Church and hoped to become a member soon. Just seven weeks or so ago he was ready to give up his search for the truth; he didn’t see any reason why he should change churches, because they were all about the same. And now the Spirit of Truth has helped him see the difference, and he wants to be a member. I was so thrilled I could hardly keep the joy I felt inside. Today will always be a cherished memory.”
Ironically, four days later Elder Pepper was transferred to Kiel and was unable to attend the baptism. But on 16 October 1976, my companion and I took the subway into Hamburg, walked to the stake center, and there witnessed the baptism of Alfred Kliche, a rare and gratifying event in the course of a difficult mission. I have kept in touch with Bruder Kliche over the years. Indeed, his conversion, because it was complete and enduring, has brought me much joy.
The little Lüneburg Branch was dissolved a few years after Bruder Kliche’s baptism, and the members were absorbed into a Hamburg ward. Bruder Kliche, always solid in the gospel, has served in the bishopric and on the stake high council. He also married a fine Latter-day Saint, and after several years they served a temple mission together. “I am here to serve the Lord,” he wrote me recently, “and to make progress. We are very thankful for our time in The Church of Jesus Christ of Latter-day Saints.”
As I look back to that summer evening in 1976, I am glad Elder Pepper and I were not too tired to talk to just one more son of our Heavenly Father. We almost didn’t, and it has been a lesson to me ever since. Had we quit a few minutes early, what a loss it would have been—for us, for the Church, and, most of all, for Bruder Kliche.

In 1851, Mary Murray Murdoch joined the Church in Scotland as a widow at age 67. A small woman at four feet seven inches (1.4 m) tall and barely 90 pounds (41 kg), she bore eight children, six of whom lived to maturity. Because of her size, her children and grandchildren affectionately called her “Wee Granny.”

Her son John Murdoch and his wife joined the Church and left for Utah in 1852 with their two small children. In spite of his family’s own hardships, four years later John sent his mother the necessary funds so she might join the family in Salt Lake City. With a hope much greater than her small size, Mary began the arduous journey west to Utah at age 73.

After a safe passage across the Atlantic, she ultimately joined the ill-fated Martin handcart company. On July 28 these handcart pioneers began the journey west. The suffering of this company is well known. Of the 576 members of the party, almost one-fourth died before they reached Utah. More would have perished if not for the rescue effort organized by President Brigham Young, who sent wagons and supplies to find the stranded, snowbound Saints.

Mary Murdoch died on October 2, 1856, near Chimney Rock, Nebraska. Here she succumbed to fatigue, exposure, and the hardships of the journey. Her frail body simply gave out under the physical hardships the Saints encountered. As she lay clinging to life, her thoughts were of her family in Utah. The last words of this faithful pioneer woman were “Tell John that I died with my face toward Zion.” (See Kenneth W. Merrell, Scottish Shepherd: The Life and Times of John Murray Murdoch, Utah Pioneer [2006], 34, 39, 54, 77, 94–97, 103, 112–13, 115.)

On my mission, my companion and I taught a family with several children. During one of our planning times, we prayed and discussed what lesson we should teach the children next, and we both agreed to teach about prayer.
When we came to their house, the grandmother and the kids were so excited. We began the lesson with a prayer. The children were quiet and ready to listen. We explained to them how and why to pray. To end our lesson, we asked them, “Who wants to give a closing prayer?” All of them wanted to pray! So we made a schedule for them to give the prayers each time we came to give a lesson. We also invited them to pray when we were not around.
After that lesson, I thought, “Why do little children find it easy to pray while our older investigators have a hard time praying?” I found an answer in the Bible Dictionary: “As soon as we learn the true relationship in which we stand toward God (namely, God is our Father, and we are His children), then at once prayer becomes natural and instinctive on our part (Matt. 7:7–11). Many of the so-called difficulties about prayer arise from forgetting this relationship” (“Prayer”; see also Guide to the Scriptures, “Prayer,” scriptures.lds.org).
From that time on, I tried to help people understand their true relationship with our Father in Heaven. Our Father in Heaven wants to talk to His children, just as our earthly parents want to talk with us. He loves us, He wants to talk to us, and He wants us to talk to Him.

A young missionary who transferred from a teaching assignment to a service assignment struggled with some personal challenges that left him needing Christ’s healing power. Consecrated service brought that power into his life. He said, “I felt that when I was struggling, I could feel Christ lifting me up. There is something special about seeing Him bless people through a food pantry, in the temple, and through His gospel.”

This elder began to feel deeper joy, and his newfound enthusiasm blessed him and his entire family. The Spirit entered their home more abundantly, they attended the temple together more regularly, and Christ became a greater focus in their family. This missionary believes that Christ saved his life and blessed his family through service.

As Heber J. Grant matured, his faith in God also matured. When his first wife, Lucy Stringham Grant, lay critically ill, he called his children into her hospital room and told them she was going to die. His daughter Lutie pleaded with him to exercise his priesthood in her mother’s behalf and not let her die. When the children left the room, Elder Grant knelt by his wife’s bed. Of that prayer, he later said:
“I told the Lord, I acknowledged his hand in life and in death, in joy or in sorrow, in prosperity or adversity. I did not complain because my wife was dying, but that I lacked the strength to see my wife die and have her death affect the faith of my children in the ordinances of the gospel. I therefore pleaded with him to give to my daughter Lutie a testimony that it was his will that her mother should die. Within a few short hours, my wife breathed her last. Then I called the children into the bedroom and announced that their mamma was dead. My little boy Heber commenced weeping bitterly, and Lutie put her arms around him and kissed him, and told him not to cry, that the voice of the Lord had said to her, `In the death of your mamma the will of the Lord will be.’ Lutie knew nothing of my prayers, and this manifestation to her was direct answer to my supplication to the Lord, and for it I have never ceased to be grateful.”

Once, for my wife’s birthday, I gave her a pair of wonderful gold earrings. They suited her very well since she has a long, graceful neck, and the earrings were made in the shape of concentric circles bound together so they could move and play in the sunlight. My wife, Yelena, looked stunning whenever she wore them. She loved these earrings.

Then came the day of that best of all holiday celebrations, our branch Christmas party. I was in charge of this activity for our branch in Penza, Russia, so I was hurrying, wanting to get there as quickly as possible to make sure everything was ready for the activity. Yelena did not hurry but continued carefully getting ready. When my patience gave out, I told her to stop with her makeup, insisting that she looks great even without it. That was my mistake. She told me that she wasn’t going anywhere, and I would have to go to the party alone.

This led to a petty argument, and we said unkind words to each other. In the end she didn’t follow through with her threat, but in the car on the way to the activity we didn’t speak one word to each other, as if we were complete strangers.

Our Christmas party was held in the large auditorium of a nearby school. Friends and fellow branch members had helped us decorate the room with flowers and pictures of our Lord’s life and death. When we arrived we sat down in our seats, and my wife discovered that she was wearing only one earring. This was an unpleasant surprise, and we completely forgot about our argument. We looked all around us, but in vain—the earring was nowhere to be found. We decided it would be best to forget about it for the moment and watch the wonderful concert our friends had prepared.

Although the concert really was fabulous, my wife and I weren’t able to fully enjoy it. Our day was spoiled, and we returned home in low spirits. We were sad to lose the earring, not only because it was expensive and beautiful, but more important because it was a gift of love for my wife.

When I woke up the next day, I realized we had lost something else much more important than a gold earring: the unity between us. Turning to Yelena, I said, “Look at this other earring. See how beautiful it is and how the light plays on it. Think about how much gold and effort were required to make it, and see how it’s just lying there alone on your table. Once the other was lost, it turned into something far less than when it was part of a pair. We are like this also. When we are united, we can be a beautiful, powerful, and creative force for good. But when we are not united, we don’t have the same strength, power, or beauty.”

Tears appeared on my wife’s face. She came over and embraced me. Her voice shook as she spoke, but her words touched me from head to toe: “We should never argue. We should be like Heavenly Father and His Son, Jesus Christ. We love each other, and we had our marriage sealed for eternity in the holy temple. The devil wants to destroy all families on earth, but he can’t do it if we are united. I love you even more after this incident. God has shown us what a family really is.”

I held her in my arms, tears streaming down my cheeks. Now I knew that I held in my arms my greatest blessing.

President James E. Faust, in his address of the Young Women general meeting in March, warned, “You young ladies may have a hard time buying a modest prom dress. May I suggest that you make your own?” (Ensign, May 2000, 97).
This is exactly what happened in the Salt Lake Stake.
To encourage the young women to dress modestly, the stake Young Women leaders decided to include a fashion show in a special night for Laurels and their dads, brothers, or other priesthood holders.
“It was a lot of hard work to adjust the pattern to cover my shoulders,” says Elaine Barnhurst of the 19th Ward, whose project was to make her medieval-style dress from a sheet and curtains. “But it was a fun night and really cool to know I had actually made it myself.”

“Let’s get more sticks!” Callie said to Marco.
Marco looked at the sky. “I have to go home. It’s almost sunset.”
“But we haven’t finished our fort yet!” said Callie.
“Sorry!” Marco called out as he hurried off. “I have to be home before the Sabbath!”
Callie sighed. There were great things about being Marco’s friend, and there were hard things. Well, mostly just one hard thing. They didn’t have very much time to play together. They were in the same grade at school but not in the same class. They didn’t have the same recess. Plus, they both spent the Sabbath with their families. In Marco’s church, the Sabbath was started at sunset on Friday night. For Callie, the Sabbath was on Sunday.
And the good things? There were lots of them. One was that Callie never had to worry that Marco would swear, try to get her to do bad things, or watch things that weren’t good. He and his family went to a different church, but they believed a lot of the same things Callie did. Like keeping the Sabbath day holy, even though they had it on a different day.
Callie set down her armful of sticks and went inside.
“Did Marco go home?” Mom asked.
“Yeah,” Callie said, slumping into a chair. “We hardly ever get to play.”
“Maybe you two can get together Friday. It’s a school holiday,” said Mom.
“OK,” Callie said, cheering up. She would get everything ready so when Marco came over, they could start working on their fort right away.
During school later that week, Callie’s teacher made an announcement. The whole third grade was going to watch a movie together.
“Yes!” Callie said. She put her lunch box into her backpack and went into the common area between the classrooms.
Everyone found a place to sit on the floor, and the teachers turned off the lights. Callie got excited as the movie began. It was about some boys building a fort together, just like she was building a fort with Marco! If we ever finish it, she thought. She shook her head and focused back on the screen.
But as the movie went on, Callie noticed that some of the words in it weren’t very good. She started to feel more and more uncomfortable. She didn’t know what to do.
Just then, she felt a tap on her shoulder. It was Marco! He had crawled all the way through the crowd of students to talk to her.
“Callie, I don’t think we should be watching this,” he whispered. “I think we should go ask our teachers if we can read instead.”
Callie breathed a sigh of relief. It felt good to know someone else felt like she did. “Yeah. I don’t like this movie either.”
She and Marco stood up and tiptoed around their classmates until they reached their teachers. Marco went to his teacher, and Callie went to hers. She asked if she could read a book instead of watching the movie, and her teacher said yes.
As Callie went into her classroom to read, she saw Marco doing the same thing. He waved and smiled. Callie smiled back. Having a true friend was even better than having a finished fort.

As he grew older, however, Hal discovered a major difference between himself and his father.
Henry Eyring encouraged his sons to study physics and to prepare for a career in the sciences. Hal dutifully majored in physics at the University of Utah, but one day when he asked his father for help with a complex mathematical problem, it became apparent to Henry that Hal did not share his passion.
“My father was at a blackboard we kept in the basement,” President Eyring recalls. “Suddenly he stopped. ‘Hal,’ he said, ‘we were working at this same kind of problem a week ago. You don’t seem to understand it any better now than you did then. Haven’t you been working on it?’ ”
Hal said he had not. He then admitted to his father that physics was not something he constantly thought about. His father paused a moment and then, in tender words that released his son to pursue his own professional passion, he said, “You ought to find something that you love so much that when you don’t have to think about anything, that’s what you think about.”

Your mom says you may invite two friends over after school tomorrow. First you call Julie, who lives a few kilometers away. She is in your Primary class and in your class at school. Her parents say yes! She will walk home with you; her parents will pick her up before supper.

Next you call Tasha, a nonmember who lives just a few houses away. She can come, too. Before she hangs up the phone, though, she asks if anyone else is coming. When you tell her Julie is also coming, Tasha says, “If she is coming, I don’t want to come.”

If you say, “Julie is my friend too. Why don’t you come and get to know her better?” go to A. If you say, “OK, I’ll tell Julie that something came up and I can’t have anybody over,” go to F.

A. Tasha says, “Well, I guess I’ll still come, but don’t expect me to make friends with Julie.”
After school, Tasha and Julie walk home with you. When Julie stoops to tie her shoelace, Tasha makes an ugly face at her behind her back.
If you say, “Julie, Tasha’s making faces at you. She didn’t want you to come,” go to J. If you say nothing but give Tasha a look of disappointment, go to E.

E. When you get to your house, punch and cookies are on the table. They turn out to be Tasha’s and Julie’s favorite treats. As the afternoon goes on, you see that Tasha is actually being friendly to Julie. Tasha says, “Julie, I didn’t know you were such fun! You never say anything in school.”
If you suddenly feel jealous and try to discourage their growing friendship, go to B. If you try to help them become better friends, go to I.

I. You suggest that you all play on the swing. Tasha has the first turn. As Julie climbs on for her turn, a car full of teenagers drives by. One of them flips a cigarette on the curb. Tasha runs to pick it up. “It’s still lit!” She turns to you and says, “I dare you to try it!”
If you say, “No, I don’t do that kind of stuff, and I hope you don’t either, because it’s bad for you,” go to D. If you say, “Well, maybe just one puff—but you’d better not tell anyone!” go to H.

D. Tasha hides the cigarette as her mother drives past, then starts to put it in her mouth. You yell, “Stop! It really is bad for you.”
She says, “Once won’t hurt. I want to know what it tastes like.” She takes a puff and starts to cough.
When she throws the cigarette down, you stomp on it and say, “I wish you hadn’t done that. Heavenly Father doesn’t want us to hurt our bodies.”
Tasha asks, “Is Heavenly Father the same as God? How do you know that he doesn’t want us to smoke?”
If you say, “I just do, that’s all. Come on—it’s Julie’s turn on the swing,” go to C. If you say, “Because he told us so in a scripture we call the Word of Wisdom,” go to G.

G. “What’s the Word of Wisdom?” Tasha asks.
“It’s a scripture that teaches us not to smoke and not to drink coffee, tea, beer, or wine—stuff like that. And not to do drugs.”
Julie adds, “It teaches us to eat fruits and vegetables and grains—you know, healthy food.”
“So do you two go to the same church?” Tasha asks. When you both nod, she looks down. “I don’t go to church, except when I visit my grandma. What do you do at your church?”
“Well,” you answer, “we have Primary every Sunday. We have a lesson and learn about Jesus Christ. We sing songs and have a lot of fun. Oh, and we have special activity days sometimes.”
Julie says, “It’s really neat! Do you want to come with us this Sunday?”
“Do I have to wear a dress?” Tasha asks.
“We always do,” you tell her. “I’m always glad I do—it feels right, somehow.”
Tasha shrugs. “I guess it won’t hurt me to dress up. Sure—I’ll ask Mom if I can go.”
Congratulations! You made important choices—and you made the right ones!

“Hi, Mom,” Tanner called as he took off his shoes and hung up his backpack.
“Hi, Tanner,” Mom said as she looked up from washing the dishes. “How was school?”
Tanner liked school, so when Mom asked him that question, his answer was usually the same.
“Good. How was your day?”
“It was fine,” Mom said softly.
Tanner wasn’t so sure. Mom didn’t sound very happy. And she wasn’t smiling like she usually did when he came home from school.
“Is something wrong?” Tanner asked.
“No, nothing’s really wrong,” Mom said. “I’ve just had a bad day.”
“I’m sorry,” Tanner said. He gave Mom a big hug, hoping it would help.
Tanner walked to the pantry and began to look for a snack. While he looked, he thought about some bad days he had had—like the time someone stole his scooter, or when he crashed his bike and skinned his knee. “I guess moms can have bad days too,” Tanner thought.
Tanner wondered what he could do to help Mom feel better. He thought of a few things that made him smile—frogs, video games, and spaghetti—but he was pretty sure Mom didn’t care very much about any of those things.
After grabbing a handful of crackers, Tanner had an idea. He walked across the kitchen and stood next to Mom. “Mom,” he said, “what was the best part of your day?”
Mom stopped washing the dishes. Tanner could tell she was thinking hard about his question. A big smile spread across her face. “You are,” she said. “You are the best part of my day.”
Tanner smiled too. Mom seemed happier. He was glad he could help make her bad day better.