Gospel Story Finder

When Elder Bednar moved away from Provo, he left with more than a degree. It was there that he met his future wife, Susan K. Robinson. She was at BYU studying to receive a degree in education, and they were in the same student ward. One Monday night their family home evening groups got together to play a game of flag football. Susan was on the receiving end of a long pass by Elder Bednar, who had been a quarterback for his high school team. He was very impressed by her catch, but he didn’t know that the pass reception was the only one she can remember ever catching (see “I’m a Teacher Who Is Now a College President,” Summit, 1997, 10). Still, there was a connection made, and the couple was sealed in the Salt Lake Temple in 1975. They now have three sons and three grandchildren.

After several weeks of formal discussions, the missionaries asked if I would be willing to be baptized. I told them sure. Then they told me that before I could be baptized, I needed to be living the Word of Wisdom.
I hadn’t been drinking or abusing drugs as much as in the past. Things were changing in my life; I felt more hopeful than I had in ages—but surely those habits would be impossible to break completely. Besides, I had already given up so much in embracing the gospel—including several friends who thought I was crazy for showing interest in the Mormon Church. I had persisted because I felt that the gospel was true. But could I completely abandon long-standing addictions?
The missionaries offered to give me a priesthood blessing to help me. Immediately afterward, I threw away all the drugs and alcohol I had. And that night the desire to partake of anything that was against the Word of Wisdom left me. It was a true miracle.
I was baptized in June 1978. A little more than a year later, Bruce and I were married in the Washington D.C. Temple.

One young woman became much more aware of the wonderful relationship we have to our Heavenly Father when she left home for the first time to go to college. Her father gave her a blessing and expressed his love. Then she writes:
“I clung to his words of love and support as I said a painful good-bye to my family. I felt alone and scared in those uncharted waters. Before I left the apartment that morning, I knelt down to ask for help. Desperately I pleaded with my Heavenly Father for strength to be able to face the college world all alone. I had left my family and friends and everything familiar the day before, and I knew I needed His help.
“My prayers were answered as I reflected on the tender experience with my father the day before. A wave of comfort fell over me as I realized that I had not come to college with the blessing of just my earthly father. I suddenly felt that one day, not so long ago, my Heavenly Father had held me close in His arms. Perhaps He gave me words of advice and encouragement and told me that He believed in me, just as my earthly father had. And at that moment, I knew that I am never without the perfect love and endless support of my Father in Heaven.”

Brother José de Souza Marques was the type of leader who truly understood the principle taught by the Savior: “And if any man among you be strong in the Spirit, let him take with him him that is weak, that he may be edified in all meekness, that he may become strong also” (D&C 84:106).
As a member of the branch presidency in Fortaleza, Brazil, Brother Marques, with the other priesthood leaders, developed a plan to reactivate those who were less active in his branch. One of those who was less active was a young man by the name of Fernando Araujo. Recently I spoke to Fernando, and he told me of his experience:
“I became involved in surfing competitions on Sunday mornings and stopped going to my Church meetings. One Sunday morning Brother Marques knocked on my door and asked my nonmember mother if he could talk to me. When she told him I was sleeping, he asked permission to wake me. He said to me, ‘Fernando, you are late for church!’ Not listening to my excuses, he took me to church.
“The next Sunday the same thing happened, so on the third Sunday I decided to leave early to avoid him. As I opened the gate I found him sitting on his car, reading the scriptures. When he saw me he said, ‘Good! You are up early. Today we will go and find another young man!’ I appealed to my agency, but he said, ‘We can talk about that later.’
“After eight Sundays I could not get rid of him, so I decided to sleep at a friend’s house. I was at the beach the next morning when I saw a man dressed in a suit and tie walking toward me. When I saw that it was Brother Marques, I ran into the water. All of a sudden I felt someone’s hand on my shoulder. It was Brother Marques, in water up to his chest! He took me by the hand and said, ‘You are late! Let’s go.’ When I argued that I didn’t have any clothes to wear, he replied, ‘They are in the car.’
“That day as we walked out of the ocean, I was touched by Brother Marques’s sincere love and worry for me. He truly understood the Savior’s words: ‘I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick’ (Ezekiel 34:16). Brother Marques didn’t just give me a ride to church—the quorum made sure I remained active. They planned activities that made me feel needed and wanted, I received a calling, and the quorum members became my friends.”
Following his reactivation, Brother Araujo went on a full-time mission and has served as bishop, stake president, mission president, and regional representative. His widowed mother, three sisters, and several cousins have also entered the waters of baptism.

“Grandma Rose passed away at about 9:30 this morning.”
I heard the words, but my mind refused to process them. After her four-year battle with cancer, seizures, and strokes, I knew that she deserved to rest from all the pain she’d been suffering. But how could she really be gone?
My denial was shattered by reality when I walked into the funeral home. The body lying on a table no longer looked like my grandmother.
My mom and aunt bravely set about the tasks of dressing Grandma for her funeral and then fixing her hair and makeup. She looked a little better when they finished but still not like herself.
As we drove away from the funeral home, I realized why she was so different: the body was hers, but her spirit was gone. A body without a spirit is an empty shell. Until I saw my grandmother, I didn’t comprehend how literally true that is. Everything that made her essentially who she was had left with her spirit, and her spirit lived on.
The Son of God gave His life for us so we could live forever. I always knew that was true, but I didn’t really appreciate His sacrifice until I lost someone I loved. At that moment, I had never been so grateful to have a Savior.

As I have visited stake conferences and other meetings in recent years, I have carried President Thomas S. Monson’s call to rescue the less-active members of the Church. At one stake conference I told a story of a less-active member who returned to full activity after his bishop and other leaders visited him in his home, told him he was needed, and called him to serve in the ward. The man in the story not only accepted the call but also changed his life and habits and became fully active in the Church.

A friend of mine was in the congregation to which I told that story. His countenance visibly changed as the story was told. He sent me an e-mail the next day telling me that his emotional reaction to the story was because his father-in-law’s story of returning to activity in the Church was very similar to the one that I had told. He told me that as a result of a similar visit by a bishop and an invitation to serve in the Church, his father-in-law reevaluated his life and his testimony, made major changes in his life, and accepted the call. That reactivated man now has 88 descendants who are active members of the Church.

At a meeting a few days later, I told both stories. The next day I received another e-mail which began, “That’s my father’s story too.” That e-mail, from a stake president, told how his father was invited to serve in the Church even though he had not been active and had some habits that needed changing. He accepted the invitation and, in the process, repented, eventually served as a stake president and then a mission president, and laid the foundation for his posterity to be faithful members of the Church.

A few weeks later I told all three stories in another stake conference. After the meeting a man came to me and told me that that was not his father’s story. It was his story. He told me of the events that led him to repent and come back to full involvement in the Church. And so it went. As I carried the call to rescue the less active, I saw and heard story after story of people who responded to invitations to come back and change their lives. I heard story after story of redemption.

At about this time, I also received the strong impression that I should become a full-time missionary. After serving two years in the Navy, I was able to get my parents’ permission to serve a mission. There I had the privilege to testify of the Book of Mormon, of which I was once ashamed, and to proclaim the gospel in my own language. My mission widened my understanding of the gospel and deepened my testimony of the restored truth.

In closing may I share with you an example of one who determined early in life what his goals would be. I speak of Brother Clayton M. Christensen, a member of the Church who is a professor of business administration in the business school at Harvard University.
When he was 16 years old, Brother Christensen decided, among other things, that he would not play sports on Sunday. Years later, when he attended Oxford University in England, he played center on the basketball team. That year they had an undefeated season and went through to the British equivalent of what in the United States would be the NCAA basketball tournament.
They won their games fairly easily in the tournament, making it to the final four. It was then that Brother Christensen looked at the schedule and, to his absolute horror, saw that the final basketball game was scheduled to be played on a Sunday. He and the team had worked so hard to get where they were, and he was the starting center. He went to his coach with his dilemma. His coach was unsympathetic and told Brother Christensen he expected him to play in the game.
Prior to the final game, however, there was a semifinal game. Unfortunately, the backup center dislocated his shoulder, which increased the pressure on Brother Christensen to play in the final game. He went to his hotel room. He knelt down. He asked his Heavenly Father if it would be all right, just this once, if he played that game on Sunday. He said that before he had finished praying, he received the answer: “Clayton, what are you even asking me for? You know the answer.”
He went to his coach, telling him how sorry he was that he wouldn’t be playing in the final game. Then he went to the Sunday meetings in the local ward while his team played without him. He prayed mightily for their success. They did win.
That fateful, difficult decision was made more than 30 years ago. Brother Christensen has said that as time has passed, he considers it one of the most important decisions he ever made. It would have been very easy to have said, “You know, in general, keeping the Sabbath day holy is the right commandment, but in my particular extenuating circumstance, it’s okay, just this once, if I don’t do it.” However, he says his entire life has turned out to be an unending stream of extenuating circumstances, and had he crossed the line just that once, then the next time something came up that was so demanding and critical, it would have been so much easier to cross the line again. The lesson he learned is that it is easier to keep the commandments 100 percent of the time than it is 98 percent of the time.

A recent example of perseverance occurred in Kasungu, Malawi. Having heard about the Church during his theological studies, Weston Kapasule yearned to learn more about the Savior’s gospel, but in 2013, missionaries had not yet been assigned to his rural town. Weston was undeterred, however. He found and repaired an old computer, connected it to the internet, and, using social media, contacted sister missionaries serving in the Utah Salt Lake City Temple Square Mission. For the next seven years, Weston was taught online by a variety of missionaries, who were joined by Amram Musungu, a native Kenyan and avid member missionary now living in Salt Lake City, Utah, USA. During that time, as mission presidents of the Zambia Lusaka Mission learned about Weston’s desire to have the gospel in his life, they sent senior missionaries to minister to him and to deliver copies of the Book of Mormon, lesson manuals and other materials.

But the time was not right for him to be baptized. Kasungu lies far from Blantyre or Lilongwe, the two areas where the Church was organized in Malawi and starting to build a strong foundation of branches. These population centers, known as centers of strength, are important to develop before the Church can be taken to outlying areas. This pattern of building the Church from centers of strength ensures strong leadership and a foundation of enduring support for members and new converts. Once centers of strength are well established, in the Lord’s timing, additional branches of the Church, such as now formed in Kasungu, may be organized.

As Weston gained a firm testimony of the truthfulness of the gospel, persevered in continually learning more, and waited patiently for baptism and the Church organization to reach Kasungu, he shared what he had learned with his family and with others—who brought still others into the Kasungu fold. The first resident missionaries were finally authorized in late 2019 and, after persevering in patience for years, members of the Kasungu group began to be baptized on the first day of February 2020. Weston was one of the first to enter the waters of baptism. He was joined by over one hundred others.

Was persevering difficult for Weston and those in Kasungu seeking the blessings of the Lord’s Church? Absolutely. But the challenges did not stop them from seeking and learning the Savior’s gospel or from developing their own testimonies.

“I think God’s grace was there for us,” said Weston. “We should not refrain from this truth and go back where we came from. This is exactly what made ourselves today to be who we are and what we are. So, I persevered. . . . I know that God wanted [us] to go through that process for us to be what we are today.”

Today, there is a branch of the Church in Kasungu and joy abounds.

While I was stationed at an air base in Wyoming during World War II, it was announced in our branch sacrament meeting that the following week a branch conference would be held and that there was a good possibility that the mission president would bring a visiting authority from Salt Lake City with him. As we came to branch conference the following Sunday morning, we were introduced to that visiting authority—a man whom none of us had ever seen before. It was Elder Spencer W. Kimball, the newest member of the Twelve out on one of his very first assignments. His manner was kindly, his testimony so sure, but he expressed concern that such a high calling should come to one such as he.
Then with renewed confidence, he said in effect, “Brothers and Sisters: I don’t know exactly why the Lord has called me, but I do have one talent to offer. My father taught me how to work; and if the Lord can use a worker, I’m available.” Yes, the Lord could use a worker! In fact he needed a hard worker who might possibly be ready to assume prime responsibility at a most significant time.

So is his sense of humor. There is usually a smile on Si’s face, and he loves a good practical joke. When his mother went to the hospital once for her daily visit, she was in for a shock. Two hospital orderlies with very serious faces were sitting near Si’s room, and his door was closed. She opened the door and went in.
Si’s room was darkened, and he was covered with a white sheet. Anita’s heart faltered. She walked over and pulled back the sheet. Si was laughing! Then the orderlies came in, and they were laughing too.
Si is an inspiration to his whole family. His youngest sister, Barbie, reflects, “I was only five years old when the accident happened, so to me having Si like this is just a part of our way of life. It’s not a burden for us. I guess it would be if Si made a big fuss about it, but he doesn’t, so neither do I. Sometimes I wish I could make him better, but then I think no, because he’s blessed so many people’s lives. I do hope that sometime he’ll be well again. He’s really a great guy.”
Si’s father, Dr. Frank Peterson, concludes, “It’s unfortunate that he’s immobilized, but everything else about this has been positive. I’m proud of him.”
Si has a firm testimony, and he bears it frequently. His mother reads his lips and then gives voice to his feelings to the accompaniment of the rhythmic hum of his respirator.
“One of the main purposes of this earth life is to be tried, to prove ourselves worthy to return to our Heavenly Father, and so trials that come to us are an important part of our lives. Every one of us will be tried in one way or another. The important thing is how we accept our trials and grow from them. They can be stumbling blocks or stepping stones.
“I am grateful for my membership in the true and living Church, and I am grateful for the priesthood that I hold. I am grateful for my family who loves and supports me, and for the many others who help me so much. I know that my Heavenly Father lives and that he hears and answers my prayers. I am grateful for my Savior, Jesus Christ, and for his sacrifice for me. I know that my accident had a special purpose in my Heavenly Father’s plan for me.
“I feel fortunate that the trial I have been given is so obvious that I receive a lot of encouragement and help from many people. Your trials may be just as difficult as mine, but perhaps not as obvious, and so I pray that you will be able to accept them and have the strength to endure and grow from them.”
This thought is typical of Si Peterson. Trapped inside the prison of his own motionless body, with every possible excuse to turn his thoughts bitterly inward, his mind reaches out to others in prayer and service. Even lying flat on his back, he is a giant. Si Peterson—a typical young Latter-day Saint and a unique human being.

May I share a letter from a grateful recipient of their loving service. He writes:
“The young women [of my ward] very literally saved my life. I was a young bishop, just 29, the father of four beautiful little girls, including a small baby, when Heavenly Father called my wife home to Him. As I met with each of our little girls and asked them what impact this change would mean to them, the concerns of six-year-old Emily, the oldest of the four, were many, including, ‘Who is going to comb and curl my hair for church and put ribbons and clips in it?’ That was a good question to me as well. Who? I was consumed with the idea that life would be as ‘normal’ as possible for all of us—which meant that I would have to learn a whole new way of life. I was their father, and I was going to be the only parent. I realized that I was not equipped with the motherly skills that I needed. I called upon the young women of the ward to train me to be able to satisfy at least the needs of hair care. They came to my home, numerous times, to begin my training. They even showed me how to care for my six-month-old Natalie as far as washing her hair without so much trauma. By the time I ‘graduated,’ I could whip up a mean (but simple) hairdo. Much more than the skill, those young women gave me confidence as a father of daughters—that I could love them, care for them, be there for them, no matter how the rest of my life continued.” Thank you, Brother Michael Marston, for your tender letter.

Prior to my introduction to the restored gospel, I spent much of my time playing soccer, including games on the Sabbath day. Even though I had been brought up to have respect for the Lord’s day, it was through applying the principle after I came in contact with the Church that I gained an understanding of the doctrine and its blessings. Withdrawing from the Sunday league team was one of the significant sacrifices that led to my conversion. It helped me appreciate the value of the gospel in my life.
Three years later, when work commenced on building the Norwich chapel, I also withdrew from the Saturday league team so that I could make my contribution to the building project. The mist of self-interest that had previously restricted my vision was beginning to disperse, and a new panoramic view was emerging, bringing with it a deeper appreciation for and an increasing love of life.

When the Church first came to Ghana in 1978, the government didn’t really understand it and its practices. That led to a lot of rumors. As the Church grew over the next 10 years, so did the rumors. I remember hearing people say that the United States was sending men to spy on our government. That, combined with all the anti-Mormon literature being circulated, made the government very suspicious.
On June 14, 1989, the government closed our Church buildings, sent the missionaries home, and outlawed all official Church activities. We call this time “the freeze.” But as an 18-year-old girl, all I knew was that one day it was announced that we couldn’t go to church anymore. There were even soldiers guarding the buildings to make sure we stayed away.
Since we could no longer meet in our chapels, we got permission from Church leaders to have sacrament meetings in our homes. If you didn’t have a priesthood holder in your home, you were encouraged to go to a home that did have one. It was a confusing time but also a very special one. We shared our testimonies, and it brought us closer together.
Those who stayed in the Church and worshipped together during the freeze created stronger bonds. We became real brothers and sisters. Even now, when we have all traveled separate ways, if something happens to someone else, we all hear about it. We feel like we are pioneers.

I first heard about Sharon when my bishop requested that I go to our local hospital to administer to a woman who had been hurt in an automobile accident. I had just returned from visiting another sister in the same hospital, which was some distance from my office. Because I had not been able to get much done that day, I really didn’t want to make that trip again and was feeling somewhat annoyed at the inconvenience. As I drove toward the hospital, my thoughts were not very positive.
Sharon and her family had been on their way home from a vacation when their vehicle had collided straight into a large truck.
Sharon was seriously injured in the collision, with a deep cut over her eyes, a fractured arm, a broken nose, internal injuries, and a badly crushed skull. One of Sharon’s sons was killed in the accident. Another son had a broken leg. Her husband and the two remaining children were slightly injured.
In the hospital emergency room the doctor had examined her briefly and had told the staff he had no hope of saving her life. Sharon had asked for a priesthood blessing.
When I arrived at the hospital, another member of my ward was waiting for me, ready to help me administer the blessing.
My companion searched Sharon’s head for a place to apply the consecrated oil—a difficult task, because her skull was so severely injured. He finally located a small, clear area to one side of her head.
I searched my mind for the words for her blessing. I had never administered to anyone who was dying before, and I didn’t know what to say. I let the Spirit guide my words. I remember assuring her that she would live to raise her children, that her earthly mission was not yet over, that her family still needed her, and that her injuries would heal quickly.
This was startling to the hospital’s emergency room staff, which consisted of nurses and nuns. They were expecting last rites, and they were stunned to hear us tell a woman who was mortally injured that she would be all right.
One of the nuns who spoke with us after the blessing was excited to think that Sharon had a chance for recovery. The same nun called me the next day to say that Sharon wanted to see me.
She was sitting up in her hospital bed when I arrived. She had a bright smile on her face and a sparkle in her eyes. She thanked me for the blessing and asked me to read from the scriptures. As I was preparing to leave, she asked me to adjust her oxygen mask, which kept slipping off her face. As I reached for the head strap, I noticed that there was no sign of her skull injury. Her head was whole, with no evidence of bleeding or broken bone.
Two weeks later, Sharon walked out of the hospital with only her arm in a sling and a small bandage on her forehead. The incident had provided a rare opportunity for both of us. For Sharon it was a chance to demonstrate her extraordinary faith in the priesthood; for me, it was a time to renew my commitment to give priesthood service readily whenever it is needed.

If you suffer from worry, from grief or shame or jealousy or disappointment or envy, from self-recrimination or self-justification, consider this lesson taught to me many years ago by a patriarch. He was as saintly a man as I have ever known. …
He grew up in a little community with a desire to make something of himself. He struggled to get an education.
He married his sweetheart, and presently everything was just right. He was well employed, with a bright future. They were deeply in love, and she was expecting their first child.
The night the baby was to be born, there were complications. The only doctor was somewhere in the countryside tending to the sick. …
Finally the doctor was located. In the emergency, he acted quickly and soon had things in order. The baby was born and the crisis, it appeared, was over.
Some days later, the young mother died from the very infection that the doctor had been treating at another home that night.
John’s world was shattered. Everything was not right now; everything was all wrong. He had lost his wife. He had no way to tend both the baby and his work.
As the weeks wore on, his grief festered. “That doctor should not be allowed to practice,” he would say. “He brought that infection to my wife. If he had been careful, she would be alive today.”
He thought of little else, and in his bitterness, he became threatening. …
One night a knock came at his door. A little girl said simply, “Daddy wants you to come over. He wants to talk to you.”
“Daddy” was the stake president. …
This spiritual shepherd had been watching his flock and had something to say to him.
The counsel from that wise servant was simply, “John, leave it alone. Nothing you do about it will bring her back. Anything you do will make it worse. John, leave it alone.” …
He struggled in agony to get hold of himself. And finally, he determined that whatever else the issues were, he should be obedient.
Obedience is powerful spiritual medicine. It comes close to being a cure-all.
He determined to follow the counsel of that wise spiritual leader. He would leave it alone.
Then he told me, “… It was not until I was an old man that I could finally see a poor country doctor—overworked, underpaid, run ragged from patient to patient, with little medicine, no hospital, few instruments, struggling to save lives, and succeeding for the most part.
“He had come in a moment of crisis, when two lives hung in the balance, and had acted without delay.
“I was an old man,” he repeated, “before I finally understood! I would have ruined my life,” he said, “and the lives of others.”
Many times he had thanked the Lord on his knees for a wise spiritual leader who counseled simply, “John, leave it alone.”

When President Conley returned from Salt Lake City, I told him I wanted to be baptized. As we drove to Gilmer, Texas, for my baptism on 19 October 1970, I asked him, “Do I understand correctly from what I have read in the scriptures that just because I’m being baptized, I’m not saved, but that I have to endure to the end?”
He said, “That’s exactly right.”
I cried all the way to my baptism. I felt very strongly that the Church was true. After baptism, I felt it ten times more strongly.

Joseph was a thinker. He enjoyed debating with the other boys in the neighborhood. It helped to satisfy his yearning for understanding and truth.
One evening when Joseph reached the village of Palmyra, a light snow had fallen and the cold penetrated his clothing, carefully patched to make it last through the season. The lamplight flickering through the windows of the village store beckoned him on. His long legs lengthened their stride.
Joseph stood for a moment outside the door, studying the figures in the crowded room. Orsamus Turner and Pomeroy Tucker, two of the older boys, were already there, as were some of the men of the village.
Joseph stamped the snow from his shoes and entered the store. It smelled strongly of burning wood, cheese, and wet wool. He joined the group around the stove, scrubbing his hands in its warmth until he was scorched through.
When all the boys had gathered they discussed a subject to debate. Joseph’s penetrating blue eyes deepened as he offered a suggestion. “Ever since the big Genesee camp meeting people hereabouts have been stirred up over religion …”
Some mornings later, when the world was pink with sunrise, young Joseph slipped quietly out of his log home. His steps were quick with anticipation now that he had determined what to do to resolve his search for the truth.
Joseph thought it rather strange as he recalled the events of the previous night. He was reading a certain passage in the Bible, when the words seemed to leap from the page and found their way into his heart where they would not be stilled. Over and over his mind reflected on them. Even now, if he closed his eyes, he could see those words in the first chapter of James clustered together on the page: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”
If anyone needs wisdom, I do, Joseph decided. And if God will give me an answer and not consider it a bother, I’ll venture it, he thought humbly.
Joseph cut directly across the clearing, striding over tree stumps that protruded from the earth like wooden eruptions.
The Smith family had moved to their new farm in Farmington (later Manchester), New York, some three miles from the village of Palmyra, a little more than a year ago. Joseph had helped log the trees, and hauled many wagonloads of wood into the village to be sold for fuel. Some of the stumps had been burned out, but mostly they were left and the soil was tilled around them. Soon he would help scatter kernels of wheat into the broken ground, rich and fertile from layer upon layer of decayed leaves. Then the earth would need to be dragged over with a large maple limb to level it.
It was wearying work to clear forestland and make it tillable for farming, though somehow it didn’t leave him as tuckered out as trying to clear up the confusion in his mind. For some time Joseph had been in the midst of a “war of words” over religion. Some settlers argued for one church, some for another, and many ministers claimed that theirs was the only true church. The bad feelings that arose were not too well hidden either.
Joseph thought of his mother as almost a saint, and he believed his father was as good as Moses back in ancient times ever was. But even they could not agree on a religion. His mother and three of the children, Hyrum, Sophronia, and Samuel, attended the Western Presbyterian Church in Palmyra. Joseph’s father agreed with his father, Asael Smith, who wasn’t satisfied with any religion. He just kept studying the Bible; said he was looking for “the ancient order, as established by our Lord and Savior Jesus Christ and His apostles.” Joseph was somewhat inclined toward Methodism, and had attended some of their meetings. Yet in the midst of all the agitation around him, how could a boy be sure?
As he climbed a fence at the far end of the clearing he recalled how often he had asked himself: “What should I do? Who is right? How shall I know?” At times his yearning for the truth had almost been a hurt within him.
But now Joseph knew how to find the answer. Since he had read those words in the Bible, they were carved on his consciousness as clearly as initials on the trunk of a tree. He had decided to follow them implicitly, and he was going into the woods to pray. He would ask God which church to join, believing that God meant just what He said, “… and it shall be given him.”
Why didn’t I think of it before? he wondered. (To be continued.)

President Funk was called to her position by President Harold B. Lee in November of 1972. Her husband had received a phone call in his dentist office from President Lee’s secretary, and he immediately called Ruth, who was teaching music at East High School (Salt Lake City) at the time.

“Are you sitting down?” he asked. She did sit down, and her husband told her that President Lee had requested that he bring his wife to 47 East South Temple—the office of the president of the Church. Later she remembered feeling weak and then just crying.

Sitting across the huge wooden desk from the president of the Church was a thrilling experience for Brother and Sister Marcus Funk. She sat there as once again the priesthood bearers in her life discussed the Lord’s will concerning her. President Lee and Brother Funk conversed back and forth about her abilities, her love for and persuasiveness with youth, her tenacity for work, her limitless energy, and her deep devotion to the gospel and the Lord. Again she very trustingly and openly accepted their decision: She accepted the call to be the president of the then 103-year-old organization.

“Since childhood it has been very easy for me to believe in the reality of the visions of the Prophet Joseph Smith,” said President David O. McKay to a Tabernacle audience six months after he became president of the Church in 1951. Then, vividly recalling a childhood experience on the family farm in Huntsville, Utah, he continued:
“When [I was] a very young child in the home of my youth, I was afraid [one] night … Father was away with the herd or on some mission, … [and] I could not sleep … I imagined I heard noises around the house. Mother was away in another room. Thomas E. [his younger brother] by my side was sleeping soundly … I became terribly fearful, and I decided that I would do as my parents had taught me to do—pray. I thought I could not pray without getting out of bed and kneeling, and that was a terrible test.
“But I finally did bring myself to get out of bed and kneel and pray to God to protect Mother and the family. And a voice as clearly to me as mine is to you said, ‘Don’t be afraid. Nothing will hurt you.’ Where it came from, what it was, I am not saying. You may judge. To me it was a direct answer, and there came an assurance that I should never be hurt in bed at night.”