Gospel Story Finder

Anthony was surprised when he woke up. This was his third time having the same dream! In the dream, a tall man showed him a beautiful building. What could it possibly mean?
As a schoolteacher, Anthony had visited many places outside his village in Nigeria. The building from his dream didn’t look like anything he had seen before. Maybe it didn’t actually exist. But there was just something special about it.
As years passed, Anthony still thought about his dream, but he was worried about other things. A war started in Nigeria. It wasn’t safe for Anthony and his wife and children to leave their house. It was hard being inside all day. Anthony missed seeing his friends and students.
One day Anthony found an old magazine in his house. When he opened it, he saw something that looked familiar. It was the beautiful building from his dream! It was real.
The building belonged to The Church of Jesus Christ of Latter-day Saints. I’ve never heard of that church before, Anthony thought. He wanted to learn more about it, but because of the war, he still couldn’t leave his house. He would have to wait.
When the war finally ended, Anthony sent a letter to the Church’s headquarters in Salt Lake City. He asked if they would send missionaries to teach him and his family. “Can you build your church in my town?” Anthony wrote. “Please send me scriptures so I can teach the other villagers.”
Anthony was sad when he received a letter from Church headquarters: “Right now we don’t have any missionaries in your country.” Back then, black men couldn’t hold the priesthood. And the Church wasn’t organized in much of Africa.
But Anthony was good at being patient. Even though he couldn’t get baptized yet, he kept his faith strong.
The Church sent Anthony and his family the Book of Mormon and other Church books. Anthony studied the books and taught what he learned to his neighbors.
So many people were interested in the gospel that Anthony needed a place for everyone to meet.
On a road lined with banana trees, Anthony built a little chapel with a blue door and shutters. A sign on the building read, “Nigerian Latter-Day Saints.”
Years went by. Then one day Anthony heard wonderful news. God told the prophet that all worthy men could have the priesthood. The Church was sending missionaries to Anthony’s village!
The missionaries were surprised to find a church building and so many people ready to be baptized. They were amazed at the faith of Anthony and the other villagers.
“It has been a long, difficult wait,” Anthony told the missionaries, “but that doesn’t matter now. You have come at last.”
Anthony was the first person baptized in the Ekeonumiri River in Nigeria. When the new branch was organized, he was called to be the branch president. His wife, Fidelia, was the Relief Society president. They were sealed together in the temple years later. After dreaming about a temple, he finally got to go there!
Anthony continued sharing his faith with others. He often told people that the seed of the gospel planted in Nigeria would grow into a great tree. The world would be surprised by its growth.
Anthony was right. Today there are more than 170,000 members of the Church in Nigeria—and a beautiful temple! The gospel seed Anthony helped plant continues to grow around the world today.
Anthony Uzodimma Obinna (1928–95) served as president of the first official branch in Nigeria. He said, “God is great and performs wonders. No human power can withhold God’s work in this world.”

I had a remarkable experience one day on my mission in Georgia, USA. Before leaving for our appointments that day we knelt in prayer. As I prayed, I distinctly felt what I was supposed to pray for. I asked the Lord to help us find somebody that day whom we could teach and baptize.
Our area was a military base. We didn’t live on the base, so we had to ride our bikes for miles to get there. It was very hot that day and we had to stop frequently for water breaks.
One after another, each of our 10 appointments fell through. We couldn’t believe it. We rode mile after mile, working all day until there were no appointments left.
About halfway home we stopped at a member’s home for more water and asked about his neighbors. He told us he had forgotten to talk to them, but after we thanked him for the water and started to leave, he called out to us, “Hey, wait! I want you to meet my mom.”
As he introduced us to her, we seemed to connect right away. I still remember the strong feelings in the room and the sweet spirit that was there. We later had many wonderful lessons with her, and she was eventually baptized.
That night after we first met her, we rolled into our apartment dragging our worn-out bodies. I remember dropping in exhaustion to my knees to say my prayers. As I started to thank Heavenly Father for the blessing of finding this special person, I remembered my morning prayer. The Lord reminded me clearly that He had not forgotten my prayer. I will never forget the lesson I learned from the Lord about a long hard day’s work and the power of prayer.

As the Book of Mormon musical toured Scotland, it came to theatres located within the boundaries of the Aberdeen Scotland Stake. Dedicated missionaries grabbed the opportunity to speak with the hundreds of people who attended.
After each performances concluded, the audience filtered out and many found themselves drawn to engage with full-time elder and sister missionaries of the Church, who were located near the exits. They and the Lord then went to work.
Following many light-hearted and positive conversations, attendees were glad to accept gospel pamphlets as well as pass-along cards. The missionaries were amazed and thankful as some attendees expressed interest in meeting with them again to learn more about the doctrines of the Lord’s Church and the love of Jesus Christ.
It was a testament to the love of Heavenly Father and the power of the restored gospel of Jesus Christ.
Zone leaders Elder Caleb Cuthbertson and Elder Zachary Peavler spoke fondly of the experience: “We saw a lot of true miracles at this musical. Many people who spoke with us had a change of perspective that day, and a different respect for the work we do.”
Elder Oliver Iverson said he was very grateful for the opportunity he had been given to “answer genuine questions as well as clarify our beliefs to the musical’s audience.”
It was a hugely positive experience for everybody involved, not to mention a profound reminder that “God is mindful of every people (Alma 26:37)”.

If anyone ever compiles a history of Christmas magic, one chapter will record that in Salt Lake City, each Christmastime, a forest grew overnight—no ordinary woods, but a forest of Christmas trees sparkling with ribbons and candy canes, apples and ornaments, dancing with ballerinas and bright-colored birds, Santas, elves, and gingerbread men, laughing with toy trains, planes, trucks, popcorn strings, and tiny perfect loaves of wheat-good bread. And somewhere in that chapter, probably near the end, the author will explain that the magic of this forest helped heal children in pain and gave hope where hope had been lost. And the last footnote will state humbly that the forest sometimes taught people how to love and give.
If this all sounds like a children’s story, it is in a way, but mostly it’s a people-story, because this forest is grown every year by people-magic, and most authorities agree that’s the strongest and sweetest magic of all.
The magic began in the heads of people all around the Salt Lake area. These people belonged to church and civic groups, businesses and families, and soon these people and these groups were busily making Christmas tree ornaments. They worked hard to make the ornaments as beautiful and artistic as they could, but above all, they tried to make them glow with the spirit of Christmas, because that is a powerful aid in working people-magic.
One day in early December all these people appeared at the Salt Palace, Salt Lake’s beautiful convention center, with their decorations and their trees, and as they carefully hung the ornaments on the trees, a Christmas forest was born.
Meanwhile, people all over the area were working magic of their own in ovens and on cutting boards where Christmas cakes, cookies, and pastries of all kinds were being conjured up by magicians of the kitchen amid flour and eggshells and the rich, spicy aromas of December. Gingerbread castles sprang up under their fingertips, and cookie trains rolled forth on delicious wheels. In basements and sewing rooms, wizards of workshop and sewing basket were putting the finishing touches on handcrafted gift items. All these sweet-smelling and straight-stitched miracles soon found their way to the Salt Palace where the forest was glimmering. The magic was at work.
Drawn by the enchantment, thousands of people came to the Salt Palace and wandered through the trees, oohing and aahing in a slow-moving river of wonderment. They gladly made contributions at the door and often purchased Christmas gifts and Christmas confections from the gift boutique and Sweete Shoppe. The whole splendid Yuletide crunch of people and trees and treats and laughter was called the Festival of Trees, and when the festival had ended, local businessmen and other generous men and women bought the decorated trees for prices often running into four figures.
And that was only the beginning of the magic, because the proceeds of the festival were given to the Primary Children’s Medical Center where they helped provide medical care that changed children’s lives for the better.
If anyone ever compiles that book of Christmas magic, the seminary students from Magna will be mentioned in it along with a lot of other good people. And last of all it will probably have a few words to say about the magic of the Primary Children’s Medical Center and of the children it helps. There is the magic of little Kirk who was told he would never walk, but walks. There is the magic of Lynn Ann who is courageously holding her own against leukemia. There is the magic of Joey who overcame crippling emotional problems to become a happy child. The work of the hospital staff is in keeping with the spirit of the Savior who was born in Bethlehem and brought to the world something better than magic. He too loved little children.

I have had hard times in real life too. In 2021, I tore my ACL in gymnastics. I was devastated and didn’t know what I was going to do.
I remember sitting in church before my surgery. Someone was speaking, but I wasn’t listening until they said one verse: “I can do all things through Christ which strengtheneth me” (Philippians 4:13). That moment helped me because I knew I needed to pray and get close to Heavenly Father and Jesus Christ so I could receive Their strength.

My middle name, Fawn, comes from my great-grandmother Fawn Treva DeFord. I knew little about her until a temple trip last November. As part of the Young Women celebration “Turning Hearts to the Family,” the youth in my ward found ancestors who needed their temple work done. I chose Fawn because she was my dad’s favorite grandmother. My dad was excited about my choice, and he began telling me stories about my great-grandma. He even found some of her artwork for me to see.
Besides researching family names, I also had to get ready spiritually to attend the temple. I tried to work on being a better person, and I repented when I made mistakes. I wrote in my journal often about my preparation. Finally November came, and I was ready. Since this was my first time doing baptisms for the dead, I was a little nervous. But as soon as I entered the temple I felt a warm, peaceful feeling. And as I was baptized for my great-grandma, I felt as if she were there, thanking me for giving her the blessings of the gospel.

Years ago as a stake presidency, we felt impressed to call a good man as stake clerk. At the time he was temporarily struggling with regular Church attendance. We knew, however, that if he accepted the calling, he would do a marvelous job.
We extended the call, but he replied, “No, I don’t think I can do it.”
Then an impression came. I said, “Well, I guess the Glendale stake won’t have a stake clerk then.”
Shocked, he responded, “What are you talking about? You have to have a stake clerk.”
I replied, “Do you want us now to call someone else to serve as stake clerk when the Lord impressed us to call you?”
“OK,” he said, “I’ll do it.”
And do it he did. There are not only many men but also many boys who will respond to a call when they know the Lord is calling them and that the Lord needs them.

When I was 12, my mother died of cancer. After her death, I thought I was dying of cancer, too. I didn’t really have cancer, but my thoughts were very real to me. I didn’t talk to anyone about it. I carried the burden alone and was quite troubled.
I knew that when we have a problem we should go to the Lord in prayer. I always said my individual prayers at night and would think my prayers in my head as I knelt by my bed. But this particular time, I felt I needed to pray out loud.
Now, it was not easy to find a time to be alone in our house. I had five brothers and sisters and shared a bedroom with a sister. One afternoon I remember coming home from school to an empty house. I went into the living room and poured out my heart aloud to my Heavenly Father. I didn’t want to die. I didn’t want to suffer as my mom had suffered. I pleaded with the Lord.
Immediately after I had closed my prayer, a peaceful, strong feeling surrounded me. It was as if loving arms were around my shoulders and as if a voice said to me, “You are fine. You are fine.”
My prayer had been answered. I felt very loved, and I knew I was okay. A huge burden had been lifted from my shoulders. My thoughts of dying left me. Since that time, I have prayed to my Heavenly Father for answers. The answers never have come as quickly as they did that day, but I know prayers are answered—even if it is in the Lord’s timing and not mine.

“Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; … a voice of gladness for the living and the dead; glad tidings of great joy.”
Brothers and sisters, it is almost impossible to hear these words from the Prophet Joseph Smith and not break out into a great big smile!
Joseph’s jubilant expression truly captures the full and majestic joy found in God our Heavenly Father’s great plan of happiness, for He has assured us, “Men are, that they might have joy.”
We all shouted for joy in our premortal life when we heard God’s plan of happiness, and we continue to shout for joy here as we live according to His plan. But what exactly was the context for this happy declaration from the Prophet? What spurred these deep and heartfelt emotions?
The Prophet Joseph had been teaching about baptism for the dead. This was indeed a glorious revelation that was received with great joy. When Church members first learned that they could be baptized for their deceased loved ones, they rejoiced. Wilford Woodruff said, “The moment I heard of it, my soul leaped [for] joy!”
Baptism for our deceased loved ones wasn’t the only truth the Lord would reveal and restore. There were a host of other gifts, or endowments, that God had been eager to bestow upon His sons and daughters.
These other gifts included priesthood authority, covenants and ordinances, marriages that could last forever, the sealing of children to their parents within the family of God, and ultimately the blessing of returning home to the presence of God, our Heavenly Father, and His Son, Jesus Christ. All these blessings were made possible through the Atonement of Jesus Christ.
Because God considered these to be among His highest and holiest blessings, He instructed that sacred buildings be erected where He could confer these precious gifts upon His children. These buildings would be His home on earth. These buildings would be temples where that which was sealed or bound on earth in His name, by His word, and with His authority would be bound in the heavens.
As members of the Church today, some of us may find it easy to take these glorious eternal truths for granted. They have become second nature to us. Sometimes it is helpful when we see them through the eyes of those who learn about them for the very first time. This became evident to me through a recent experience.
Last year, just prior to the rededication of the Tokyo Japan Temple, many guests not of our faith toured that temple. One such tour included a thoughtful leader from another religion. We taught our guest about Heavenly Father’s plan of happiness, Jesus Christ’s redeeming role in that plan, and the doctrine that families can be united eternally through the sealing ordinance.
At the conclusion of the tour, I invited our friend to share his feelings. In reference to the uniting of families—past, present, and future—this good man asked in all sincerity, “Do the members of your faith truly understand just how profound this doctrine is?” He added, “This may well be one of the only teachings that can unite this world that is so divided.”
What a powerful observation. This man was not moved simply by the exquisite craftsmanship of the temple but rather by the stunning and profound doctrine that families are united and sealed to Heavenly Father and Jesus Christ forever.
We should not be surprised, then, when even someone not of our faith recognizes the majesty of what happens in the temple. What could become common or routine for us is sometimes seen in its splendor and majesty by those who hear it or feel it for the very first time.
Although temples had existed anciently, with the Restoration of the gospel of Jesus Christ, the building of temples has been one of the highest priorities of all prophets since the Prophet Joseph Smith. And it is easy to understand why.
When the Prophet Joseph was teaching about baptism for the dead, he revealed another great truth. He taught: “Let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, … they without us cannot be made perfect—neither can we without our dead be made perfect.”
As we can see, the need for temples and the work that is done for both the living and the dead become very clear.
The adversary is on the alert. His power is threatened by the ordinances and covenants performed in temples, and he does anything he can to try to stop the work. Why? Because he knows of the power that comes from this sacred work. As each new temple is dedicated, the saving power of Jesus Christ expands throughout the world to counteract the efforts of the adversary and to redeem us as we come unto Him. As temples and covenant keepers grow in number, the adversary grows weaker.
In the early days of the Church, some would worry when a new temple would be announced, for they would say, “We never began to build a temple without the bells of hell starting to ring.” But Brigham Young courageously retorted, “I want to hear them ring again.”
In this mortal life, we will never escape the war, but we can have power over the enemy. That power and strength come from Jesus Christ as we make and keep temple covenants.
President Russell M. Nelson has taught: “The time is coming when those who do not obey the Lord will be separated from those who do. Our safest insurance is to continue to be worthy of admission to His holy house.”
Here are some additional blessings God has promised us through His prophet:
Do you need miracles? Our prophet has said: “I promise you that the Lord will bring the miracles He knows you need as you make sacrifices to serve and worship in His temples.”
Do you need the healing and strengthening power of the Savior Jesus Christ? President Nelson reassures us that “everything taught in the temple … increases our understanding of Jesus Christ. … As we keep our covenants, He endows us with His healing, strengthening power. And oh, how we will need His power in the days ahead.”
On the first Palm Sunday, as Jesus Christ triumphantly entered Jerusalem, a multitude of His disciples “rejoice[d] and praise[d] God with a loud voice … saying, Blessed be the King that cometh in the name of the Lord.”
How fitting that on Palm Sunday of 1836, the Kirtland Temple was being dedicated. On that occasion the disciples of Jesus Christ were rejoicing as well. In that dedicatory prayer, the Prophet Joseph Smith declared these words of praise:
“O Lord God Almighty, hear us … and answer us from heaven, … where thou sittest enthroned, with glory, honor, power, majesty, [and] might. …
“… Help us by the power of thy Spirit, that we may mingle our voices with those bright, shining seraphs around thy throne, with acclamations of praise, singing Hosanna to God and the Lamb!
“And let these … thy saints shout aloud for joy.”
Brothers and sisters, today on this Palm Sunday, let us as disciples of Jesus Christ also praise our holy God and rejoice in His goodness to us. “What do we hear in the gospel which we have received?” Truly “a voice of gladness!”
I witness that you will feel joy more and more as you enter the holy temples of the Lord. I witness that you will experience the joy He in turn has for you, in the name of Jesus Christ, amen.

On a bright, crisp winter afternoon we pointed our van toward the mission home in Bordeaux, France. It was December 24, 1990, and we were on our way home for Christmas.
My wife, Kathy, and I, along with our four children—Camey, age 14, Brandt, 13, Kristen, 10, and Derek, 8—had just experienced a week to remember. Because of the distances involved in our mission, we had not brought the missionaries together for a Christmas celebration. Rather, we had traveled as a family to every city in the mission, bringing a feeling of family togetherness, involving the children in sharing a special Christmas program. Our family had rejoiced with each of the missionaries in the great privilege of sharing the restored gospel of Christ at this glorious time of year.
On our final day we had been joined by four wonderful missionaries. The large blue van, now full, was filled as well with the Christmas spirit, and Christmas carols and favorite stories made the travel time pass quickly. Kristen and Derek were becoming more excited with each hour as they anticipated the surprises Christmas morning would bring. We could almost smell the turkey dinner being prepared at the mission home by a wonderful missionary couple awaiting our return. The feeling of Christmas was in the air.
It was not until late in the afternoon that we realized there might be a problem. For much of the morning we had experienced some difficulty in shifting our van from one gear to another. We had stopped to check the level of the transmission fluid, but all seemed to be in order. Now, with darkness setting in and our van still two hours from Bordeaux, third, fourth, and fifth gears stopped functioning altogether.
We limped along the tree-lined country road in second gear. It would be impossible to drive to Bordeaux in this condition, and we looked for possible help. Our first hope was a convenience store just preparing to close. I asked about possible rental-car locations or train stations nearby. We were far from any city of any size, however, and my questions brought little response.
I returned to the van. The concern and disappointment showed on the faces of our younger children. Would they not be home for Christmas Eve? Would they spend this most special night of the year in a crowded mission van? After they had brought happiness and cheer to missionaries far from home, would their Christmas come alongside a forgotten French country road far from their own home?
Kristen knew to whom we could appeal, and she immediately suggested a prayer. Many times as a family we had prayed for those in need—for the missionaries, the investigators, the Church members, our leaders, the French people, our own family. We bowed in prayer and humbly asked for help.
By now it was dark. The van crept forward, moving at a jogger’s pace through the pine forest. We were hoping to reach a little town just three miles (5 km) ahead. Soon our lights caught a small sign with an arrow directing us to Villeneuve-de-Marsan.
We had driven the two-lane road from Pau to Bordeaux many times, but never had we journeyed off the highway to the little town of Villeneuve-de-Marsan. As we hobbled into the town, the scene was like many small French villages. Homes and small shops were attached one to another, crowding the narrow road leading into town. People had closed their window shutters early, and the streets were dark and deserted. The lights in the ancient Catholic church in the center of town showed the one sign of life as they glowed in preparation for the traditional midnight mass. We rolled past the church, and the van hesitated and then stopped. Fortunately, we found ourselves in front of a lovely country inn. The lights were on, and we determined that this was our last chance for help.
To avoid overwhelming those in the inn, Kathy, Camey, and the missionaries stayed in the van while I took the three younger children inside. I explained our situation to the young woman at the front desk. She could see the beleaguered faces of my children, and she kindly asked us to wait while she called the innkeeper, Mr. Francis Darroze.
Camey came in to see how we were doing. As we waited for Mr. Darroze to arrive, I silently said a prayer of thanksgiving. We might not make it back to Bordeaux for the night, but how good of our Father in Heaven to lead us to a clean hotel! I shuddered as I realized how easily we could have spent the night in the van in a remote area of France. I could see a restaurant in the next room, and I was amazed to see it open on Christmas Eve. We would have a good meal, a hot shower, and a comfortable sleep.
Mr. Darroze arrived in the clothing of a traditional French chef, with his double-breasted chef’s coat buttoned all the way up to his chin. He was the owner of the hotel, a man of importance in the community. His warm eyes and quick smile communicated that he was a gentleman as well.
I told him of our dilemma, of the 10 of us in the van, and of our destination in Bordeaux. As he noticed my accent, I added that we were Americans and in one sentence told him why we were in France.
He instantly sought to help us. About 10 miles (16 km) away was a medium-sized city with an active train schedule. He called to ask about the next train to Bordeaux but found that it would not leave until 10:15 Christmas morning. All rental-car companies in that larger city were closed.
The disappointment was evident in the faces of my young children. I asked Mr. Darroze if he would have room in the inn for our family and the four missionaries to spend the night. Although we wouldn’t make it home, at least it was a great blessing to have found such suitable accommodations.
Mr. Darroze looked at the children. He had known us only a few minutes, but his heart was touched with the brotherhood that crosses all oceans and makes us one family. The spirit of Christmas giving filled his soul. “Mr. Andersen,” he said, “of course I have rooms here that you can rent. But you do not want to spend Christmas Eve here in the inn. Children should be home as they await the excitement of Christmas morning. I will lend you my car, and you can go to Bordeaux tonight.”
I was amazed at his thoughtfulness. Most people would view strangers, especially foreigners like us, with caution. I thanked him but explained that there were 10 of us and a small French car would never be sufficient.
He hesitated momentarily, but his hesitation was not to diminish the gift but to expand it.
“At my farm about 10 miles from here I have an old van. It is used for farming and has only the two seats in front. It will travel at only about 45 miles per hour (70 kph), and I am not certain the heater works well. But if you want it, I will drive you the 10 miles to my farm to get it.”
The children jumped for joy. I reached into my pocket for my cash or credit cards. He quickly shook his head and his finger in disapproval.
“No,” he said, “I will take nothing. You can bring my van back to me when you get time after Christmas. It is Christmas Eve. Take your family home.”
Sometime shortly after midnight the lights of Bordeaux came into view. The children and the missionaries had fallen asleep in the back of the innkeeper’s van. As we drove the familiar streets leading to our home, Kathy and I thanked our kind Heavenly Father for our own Christmas miracle. At a time when only He could bring us home, He had heard our prayers.
We were home on Christmas Eve, even though in Villeneuve-de-Marsan there was room in the inn.

Let me read to you from a letter I received from a man ashamed to sign his name. He writes:
“I am a 35-year-old male and am a convert to the Church of more than ten years. For most of my adult life I have been addicted to pornography. I am ashamed to admit this. My addiction is as real as that of an alcoholic or a drug addict.
“I was first introduced to this material as a child. I was molested by an older male cousin, and pornography was used to attract my interest. I am convinced that this exposure at an early age to sex and pornography is at the root of my addiction today. I think it is ironic that those who support the business of pornography say that it is a matter of freedom of expression. I have no freedom. I have lost my free agency because I have been unable to overcome this. It is a trap for me, and I can’t seem to get out of it. Please, please, please, plead with the brethren of the Church to not only avoid but eliminate the sources of pornographic material in their lives. …
“Finally, President Hinckley, please pray for me and others in the Church who may be like me to have the courage and strength to overcome this terrible affliction.”

There is no evidence that anyone in that small gathering at Hiram, Ohio, on the 1st day of November, 1831, beard any voice, saw any light, felt within his soul the impact of the same ideas as were dictated by the Prophet to his clerk as revelation. It is not surprising then that some still doubted that the various writings presented to them and the message then delivered were revelations from the Almighty. Some of the revelations bore so patently the form of expression of the Prophet that William E. McLellin challenged the Prophet openly, charging that Joseph had written some of the so-called revelations entirely out of his own mind.

McLellin’s challenge, together with the feeling that others might be similarly skeptical, caused the Prophet to turn again to the Lord for aid. Whether he prayed vocally or otherwise does not appear in the record, but the result was another revelation:
“And now I, the Lord, give unto you a testimony of the truth of these commandments which are lying before you.
“Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know.
“Now, seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you;
“Or, if there be any among you that shall make one like unto it, then ye are justified in saying that ye do not know that they are true;
“But if ye cannot make one like unto it, ye are under condemnation if ye do not bear record that they are true.
“For ye know that there is no unrighteousness in them, and that which is righteous cometh down from above, from the Father of lights.” (D&C 67:4–9.)
The above challenge calls for a unique test of revelation applicable to any age. It is a challenge to all thinking men—it is simplicity itself. It reflects the so oft-repeated introduction to God’s word, “Let us reason together, that ye may understand.” (D&C 50:10.)

McLellin, perhaps under the urging of others, accepted the challenge. He retired from the conference and, in the solitude of his room, attempted to write that which might sound like a revelation from the Lord. On November 2 he appeared again in the conference and with tears in his eyes begged the forgiveness of the Prophet, of his brethren, and of the Lord. He could not write a revelation. Try as he might, he could not write that which would sound as if it were a revelation from the Lord. Everyone who puts the matter to the test must come to the same conclusion. The uninspired man can only write those thoughts presently in his mind; and when he has put them in writing, he finds that they are but a rehash of ideas long known to mankind. The writings may have literary or educational value—but if nothing new is revealed, they are not revelation. On the other hand, if writings enrich the world with ideas and information not previously known, then by the same test, they are revelation, and, the newly found truth should be accepted and followed.

The experience and testimony of McLellin had a profound effect upon the little gathering at Hiram. One after another arose and bore testimony concerning God’s dealings with the Prophet Joseph. Following these testimonies, the conference authorized the publication of the revelations as the Book of Commandments, and appointed Oliver Cowdery to go to Independence, Missouri, to supervise the publication.

Youth in the Saskatoon Saskatchewan Stake know what it means to stand on solid ground. Their youth conference theme this year was “Like a Rock,” and every activity centered on the idea of having a firm foundation by living the gospel.
A highlight of the conference was a mini-food drive in which the youth hit the streets of the city of Prince Albert and collected canned and packaged food for the local food pantry.
“As the food drive started, spirits were pretty low because we weren’t getting many donations,” says priest Scott MacDonald. “But as the day went on, food collection picked up.”
Other conference activities included workshops, dancing, and an impromptu basketball tournament. Most of the youth agree that all the activities helped to make their friendships—and their testimonies—rock solid.

A year later, Prince was ready to serve as a full-time missionary in the Kenya Nairobi mission.
“I can say missions change lives,” he says. During the time he served, there was a lot of persecution of the Church in Kenya, with anti-Church sentiments frequently being printed as newspaper headlines.
“As I walked the streets of Nairobi, I was many times accused of joining the Church for the sake of money”. A particularly difficult confrontation with a detractor became his turning point. That evening, he says, “I realized I had to pack my bag and go home or know for myself.”
Prince received his answer.
“For the first time, like the Prophet Joseph Smith, I could say I knew it, the Lord knew it and I could not deny that I was in the true Church.”

When Anna Nadasdi participates in temple work, her enthusiasm is obvious. It is easy to understand that enthusiasm when one knows her story.
Sister Nadasdi was born in Hungary and raised in the Greek Catholic faith. Her father, who had worked in the United States as a young man, told her many stories of that distant “land of promise.”
She was a young woman during World War II when her country was invaded. During those perilous years, she always carried her family genealogy records to prove to the authorities that she was not Jewish. The records, covering one hundred years, were carefully wrapped in a handbag made from braided cornstalk leaves.
After the war, she married. She and her husband decided to leave Hungary, but they could not get exit permits. The only route open to them was through a minefield covered with barbed wire and guarded by soldiers in gun towers. After a period of consideration, they decided on a night to make the dangerous journey. In the agonizing crawl across the minefield they were expecting any moment to be blown up by a mine, ensnared by the barbed wire, or be shot. “The Lord must have been guiding us,” Sister Nadasdi says, “because we crossed safely into Austria. All we had with us were the clothes we wore—and my genealogy. I felt I had to bring my genealogy records with me even though it made crawling across the minefield even more difficult.”
Unable to find a sponsor in the United States, the couple emigrated to Australia. But memories of her father’s stories about the United States stayed in her mind.
One night, Sister Nadasdi had an unusual dream. She saw a beautiful building with many towers, surrounded by lovely grass and trees. She saw happy people entering and leaving the building. When she awoke, the memory of the building was clear in her mind, but she had no idea of what or where it was. She would often think about her dream and wonder what it meant.
In 1954, Sister Nadasdi and her husband separated.
The years passed, and she was successful in her work as a government clerk, but Sister Nadasdi felt something important missing in her life. As this feeling grew stronger, she decided to pray to God. Feeling lonely and desperate, she found a secluded spot and she began to plead with the Lord. After recounting the many difficulties in her life, she asked, “If there is another way, why don’t you show it to me?”
Almost immediately after her prayer, she met two Latter-day Saint missionaries who had just entered her apartment building. After they introduced themselves and explained the purpose of their visit, Sister Nadasdi thought, “As I was talking with the Lord, these two young men were already on their way into my life. Surely they must have an answer for me.”
Sister Nadasdi was receptive to the gospel message, but she was particularly affected when they showed her a picture of the Salt Lake Temple and she recognized the beautiful building of her dream. “If I hadn’t been supported by the arms of my chair,” she later said, “I would have fallen off on to the floor!” In response to her keen interest, the elders explained the doctrine of temple work for both the living and the dead.
“I finally understood why I had brought my family genealogy with me when I left Hungary,” she says. As the missionaries talked, she knew she would join the Church and one day go to Salt Lake City to do the temple work for herself and for her family.
Sister Nadasdi was baptized, and she did make the long round trip from Australia to Salt Lake City for her own temple ordinances and for those of her family.
In 1983, after visiting Hungary, the land of her birth, she moved to Salt Lake City to retire and to fulfill her greatest desire to serve in the House of the Lord of which she had dreamed so many years before.

Let me tell you a story that I heard recently in Mexico.
Thirty years ago, David Castañeda; his wife, Tomasa; and their children lived on a dry, little, run-down ranch near Torreón. They owned thirty chickens, two pigs, and one thin horse. They walked in poverty. Then the missionaries called on them. Sister Castañeda said, “The elders took the blinders from our eyes and brought light into our lives. We knew nothing of Jesus Christ. We knew nothing of God until they came.”
The elders taught them, and they were eventually baptized. They moved into the little town of Bermejillo. They started in the junk business, buying wrecked automobiles. They gradually built a prosperous business. With simple faith they paid their tithing. They put their trust in the Lord. They lived the gospel. They served wherever they were called to serve. Four of their sons and three of their daughters filled missions. They have been made fun of for their obedience to gospel principles. Their answer is a testimony of the power of the Lord in their lives.
Some two hundred of their family and friends have joined the Church due to their influence. The children, now grown, and the parents take turns going to Mexico City each month to work in the temple. They stand as a living testimony of the great power of this work of the Lord to lift and change people.

When Mother told me her Aunt Grace was coming for a visit, I groaned. “Not again!” I complained, remembering her visit last year.
“Be nice, William,” Mother said. “Once a year isn’t very often.”
“It’s too often for me!” I declared.
Aunt Grace has orange hair and headaches. All she ever says to me is, “William, must you make so much noise?”
“William,” Mother warned, “I want you to behave yourself when she comes.”
I promised to behave myself.
When Aunt Grace came, I went to the door to meet her. My dog, Stubby, went with me. He growled at Aunt Grace because I hadn’t had him very long, and he didn’t know who she was.
Aunt Grace took a step backward. She looked as if she might turn around and go home.
“Oh, dear!” she cried. “Does that beast bite?”
I nodded my head. Stubby isn’t very big, but he sounds mean. For just a moment I thought I’d let her think that he bites people. Then I decided I’d better tell the truth. “Don’t worry,” I told her. “He only bites cats. Stubby hates cats.”
Aunt Grace looked huffy. “Well, he shouldn’t bite cats!”
I remembered then that Aunt Grace had a cat, and I wondered what I should say next. This visit wasn’t getting off to a very good start. But I didn’t have to say anything because just then Mother came hurrying to the door. “Come in, Aunt Grace, come in,” she said. “We’re so glad to see you.” She leaned close to me and whispered, “Take Stubby into the kitchen right now!”
She acted as if I had let him growl at Aunt Grace on purpose. I wondered if I had.
I took Stubby into the kitchen and shut the door so he would stay there. When I went into the living room, Aunt Grace had calmed down. She looked at Mother and said, “My, my, Lucille, it looks as though we’re getting a few gray hairs, doesn’t it?”
What she meant was that Mother was getting a few gray hairs. Aunt Grace patted her own thick orange hair so we would notice that she didn’t have any gray hairs.
For a moment Mother looked as if she would like to growl like Stubby. But she smiled instead. “Let’s put your suitcase in the bedroom. Then we’ll sit down and talk.”
I followed them into the bedroom, then back to the living room where we all sat down. I behaved myself.
“How are you, Aunt Grace?” Mother asked.
“Well, my head still aches a lot.”
“That’s too bad,” Mother said. “What does the doctor say about it?”
Stubby began yelping in the kitchen. He didn’t like to be shut up there alone.
“Oh, my!” Aunt Grace exclaimed. “Does that dog have to make so much noise?”
“Excuse me,” I said, standing up. “I’ll go see what’s the matter with him.” I didn’t want to hear what the doctor said about Aunt Grace’s headaches anyway.
When I got to the kitchen, Stubby was at the back door, barking furiously. Outside, the neighbor’s big orange cat was sniffing around our garbage can. Sometimes he tips it over. I wanted to get that cat away from it, so I opened the door. “Get him, Stubby!” I commanded.
Stubby shot out after the cat. The only trouble was, the cat ran right through the open door and into our house, with Stubby right behind him. The cat streaked into the living room and dived under the sofa where Aunt Grace was sitting.
“What was that?” Aunt Grace shouted. She leaned over to see what had run past her feet. Poor Stubby was confused because her hair was about the same color as the cat’s fur. He snapped his jaws shut, and Aunt Grace’s hair came right off her head!
Stubby thought he had the cat in his teeth, and he didn’t know what to do with it. When the “cat” in his mouth didn’t move, he dropped it, backed off a few steps, and started barking at it.
Mother leaped to her feet, looking as though she might faint.
“Did Stubby scalp Aunt Grace?” I whispered.
Aunt Grace really did look scalped—but not completely. Her head was covered with very short gray hair. She tried to shrink her head down into the neck of her dress, like a turtle.
That beautiful orange hair she was so proud of was a wig!
Suddenly I was ashamed of myself. I think I’d hoped the cat would run into the house when I opened the door. I guess I’d wanted to scare Aunt Grace. Instead I’d embarrassed her. Without her wig on, she looked kind of shrunken and wrinkled and old.
I ran over to where Stubby was barking at the wig. “I’m sorry, Aunt Grace. I’ll get it for you.” I picked up the wig, but when I did, Stubby grabbed it again. He sank his teeth into it and pulled. He growled when I tried to yank it away from him. Then he shook his head from side to side.
“Oh, my!” Mother agonized.
Now she really did look as though she might faint. I didn’t dare look at Aunt Grace again. Then all of a sudden, I heard her laughing. It really caught me off guard. Somehow, I didn’t think Aunt Grace laughed at anything. But she was laughing now as though she’d never stop. She laughed so hard she had to wipe her eyes with a lace handkerchief she had pinned to her dress.
“Oh, dear,” she gasped finally. “I’ve never seen anything so funny in all my born days!”
“But your nice wig, Aunt Grace,” I said, dumbfounded. “Stubby’s ruined it!”
Aunt Grace slapped at the air with one hand. “Let him have it, William. I’m sure that thing is what makes my head ache. Maybe it’s time I gave it up anyway.”
“I’m really sorry, Aunt Grace,” I said again. “I hope you’ll still stay and visit with us for a while.”
“I want to, William,” she replied, smoothing her stubby hair as best she could. “You know what? Right now I feel like having an ice-cream cone. Why don’t you and I walk down to the store and get one? Maybe we can talk about how to teach that dog of yours some manners.”
It’s funny, I thought, how wrong you can be about people sometimes.
“Let’s go!” I said, offering her my arm and really behaving myself.

On April 18, 1884, an aging woman with a careworn face stood to speak to Relief Society sisters in Utah. This was Relief Society General President Eliza R. Snow, and a newspaper would report that, although 80 years old, she “spoke with great power and earnestness, and her voice seemed strong and filled the large building.”1
When Eliza was baptized, she promised God that she would “ever praise His name in the congregation of the saints.”2 She stayed true to that promise, giving more than a thousand sermons in her lifetime. Yet those who had the privilege of hearing her might be surprised to learn that public speaking made her very anxious. Even while teaching school in Nauvoo and recording the minutes of the Relief Society meetings there, she hesitated to speak up.
An invitation to face her fears came in 1868, when President Brigham Young asked Eliza to help organize Relief Societies throughout Utah. “I want you to instruct the sisters,” he said. The idea was so frightening that Eliza described her heart skipping a beat.3 But she found the courage to do her best, and over time she learned that accepting challenging callings filled her with strength beyond her own.
To one group, Eliza explained that the President of the Church had called her to go on a mission, and she testified that it is easiest “to do at [once] what is required of us.”4 To another group, Eliza confessed that she didn’t feel competent to speak. “But with your faith and prayers and the spirit of the Lord, I may be able to say something that will comfort and bless you.”5 She learned through experience to seek the Spirit to enable her to speak with power.
Eliza encouraged women to find the courage to stand and share their testimonies: “By speaking your best thoughts they will be increased and strengthened.”6 Not only did she learn to speak with authority herself, but she taught others to face their fears and open their mouths.

I recently heard two stories of wanderers which I should like to relate. The first was about a young man who came from a family of wealth and position in their community. He had a bright mind, did well in school, excelled in engineering, and had all the promise of a good career and the hope of a good life. Somewhere along the way, and in the manner of free thinkers of this day, he chose the companionship of some who were “doing their own thing,” I suppose they called it.

Although warned of the dangers which lay ahead, he continued in the forbidden paths, experimenting with alcohol, drugs, and the gay life. Eventually he left his home and family, traveled across the country, took up residence in a community comprised of nomads, or wanderers, we might say. They were accountable to no one; they were free to come and go as they pleased; they had no responsibilities and seemingly were leading the kind of carefree lives that they thought they wanted.

There is a sad ending to nearly every story I have heard about those who drift away from the straight and narrow path. Such a tragedy ended the life of the young man to whom I refer. Under the influence of drugs and alcohol, and motorcycling with his companions late one night, he plunged through the rails of a bridge over a murky river and was killed. In agreement with some facetious pact he had supposedly made with his friends, they, without consulting his parents, conducted his funeral service, cremated the body, and strewed the ashes over the spot where he died.

Imagine the grief of his parents and his loved ones who were not able even to claim his body for proper burial. Just think of the many, many parents and family members who grieve daily over the absence of one of their number who has chosen to wander and waste his life in pursuit of he knows not what.

The day was not even close to Christmas. It was a summer day. My mother died in the early afternoon. My father, my brother, and I had gone from the hospital to our family home, just the three of us. We fixed ourselves a snack; then we talked with visitors. It grew late, dusk fell, and I remember we still had not turned on the lights.

Dad answered the doorbell. It was Aunt Catherine and Uncle Bill. I could see that Uncle Bill was holding a bottle of cherries. I can still see the deep red, almost purple, cherries and the shiny gold cap on the jar. He said, “You might enjoy these. You probably haven’t had dessert.”

We hadn’t. The three of us sat around the kitchen table, put some cherries in bowls, and ate them as Uncle Bill and Aunt Catherine cleared some dishes. Uncle Bill asked, “Are there people you haven’t had time to call? Just give me some names and I’ll do it.” We mentioned a few relatives who would want to know of mother’s death. And then Aunt Catherine and Uncle Bill were gone. They could not have been with us more than 20 minutes.

Now, we can understand my theory best if we focus on one gift: the bottle of cherries. And let’s explain the theory from the point of view of the person who received the gift: me. That’s crucial, because what matters in what the giver does is what the receiver feels.

As nearly as I can tell, the giving and receiving of a great gift always has three parts. Here they are, illustrated by that gift on a summer evening.

First, I knew that Uncle Bill and Aunt Catherine had felt what I was feeling and had been touched. I’m not over the thrill of that yet. They must have felt we’d be too tired to fix much food. They must have felt that a bowl of home-canned cherries would make us feel, for a moment, like a family again. Just knowing that someone had understood what I felt meant far more to me than the cherries themselves. I can’t remember the taste of the cherries, but I remember that someone knew my heart and cared.

Second, I felt that the gift was free. I knew Uncle Bill and Aunt Catherine had chosen freely to bring a gift. They weren’t doing it to compel a response from me; the gift seemed to provide them joy in the giving.

And third, there was an element of sacrifice. Someone might say, “But how could they give for the joy of it and yet make a sacrifice?” Well, I could see the sacrifice. I knew that Aunt Catherine had canned those cherries for her family. They must have liked cherries. But she took that possible pleasure from them and gave it to me. That’s sacrifice. But I have realized since then this marvelous fact: It must have seemed to Uncle Bill and Aunt Catherine that they would have more pleasure if I had the cherries than if they did. There was sacrifice, but it was made for a greater return to them—my happiness. Anyone can let the person who gets a gift know of the giver’s sacrifice. But only an expert can let you sense that sacrifice brings joy to the giver because it blesses the receiver.