Gospel Story Finder

One of the greatest joys of my life came when my family was spiritually united in seeking the Lord’s aid in my behalf, supporting me through a time of intense struggle. I learned by experience why the Lord placed us in sacred groups called families.
When I was in my eleventh year of school I contracted a kidney disease. Over the next few years my health gradually declined until my condition became critical. Despite the best medical care, the disease eventually destroyed both of my kidneys.
In January 1968 I was admitted to the University of Washington Health Center. My parents were called and told that my condition was so poor that I might not survive the night.
My father and a close friend administered to me; then, my mother took a copy of my patriarchal blessing from her purse and read several passages. She bore her testimony, then handed me the blessing. “You have a great mission to fulfill,” she said quietly, “and the Lord wants to help. But you need to do your part, too, Brent.” She leaned over and kissed me good night.
My father bore his testimony, shook my hand, and hit me lightly on the chest.
“Good night,” he said. “We’ll see you in the morning.”
Then I was alone in the quiet solitude of my hospital room—alone with my thoughts, memories, and a blessing.
As I thought about my mother’s admonition, I began to reach out to my Father in Heaven, something I had never really done before. As I prayed, I at first tasted the bitterness of a life that had failed to reach its potential. But as I continued to pray, the bitterness subsided, and I felt as if a tremendous burden had been lifted from me. I was at peace again—warm, comforted, and assured that my prayer was being answered. I knew in my heart that all would be well.
It took about two weeks to regain the strength I needed to leave the hospital, and another seven months passed before my first treatment on an artificial kidney machine. But it was time well spent, for I had decided to really find out what the gospel of Jesus Christ was all about.
My first project was to read the Book of Mormon. For hours at a time I studied that tremendous book of scripture, gaining a testimony of its truthfulness and a love for the book itself. Now life took on new meaning, as if a light had been turned on and I could see and understand as never before. I was uplifted, enlightened, instructed, and spiritually quickened. Today I look back on this period as perhaps the most significant period of my mortal life.
In those early years of artificial kidney development, the expense and lack of facilities meant that treatment was restricted to a few fortunate people. Kidney center personnel were responsible to determine who would receive treatment and who would not. As I approached the artificial kidney center, my application seemed a bit lacking. I was, after all, single with no dependents, no real income, and no resources. But I did have something that encouraged me—a super family. And the doctors knew it. They reasoned that because I had such close and supportive family, I would always have people around to help take care of me. This made me a good candidate for a new experimental kidney machine which can be used at home—and perhaps someday, even for a kidney transplant.
I learned a great deal during those three years I was on the kidney machine. My faith in the Lord grew as I watched his hand guiding my life. I was close to my family, and in spite of the kidney machine I loved life more than ever before. I had never been so free, nor as happy. Yet, I yearned to be rid of my mechanical companion.
This goal, like so many others, became a family project. We often spent family home evenings and family interviews discussing alternatives to being on the kidney machine and the justifications for a kidney transplant.
I recall one memorable week when the family was all together after an extended period of separation. Missions, marriages, and college had scattered us across the globe for a number of years. Then Christmas of 1970, like a magnet, brought us all back home again.
During that week we spent a great deal of time talking about my health. We had all researched the possibility of a kidney transplant, and each member of the family had personally volunteered to donate one of their kidneys to me.
One afternoon while playing basketball with my brothers, I stepped back for a moment and watched them play. Each was a superb athlete. Craig had been a contender for the Olympic swimming team; he was now married and had a family. Barry had been one of the best football players in the state and was now an expert snow skier. And Kevin was one of the best high school basketball players in the state.
“Thanks anyway,” I thought as my eyes brimmed with tears. “I love you all for the desires of your hearts, but I simply don’t feel right about it.”
With Christmas over, Barry returned to Brigham Young University and Craig and his family returned to their home in California. I eagerly busied myself with missionary labors, and all returned to normal.
Then one evening a marvelous and unexpected event occurred during family prayers. My father said the prayer, and when the prayer was completed we all knew what was to transpire. With tears in our eyes we discussed our feelings. Yes, each had felt the same confirmation. We should go ahead with the transplant.
In retrospect, that decision may have been the greatest miracle of all. Logic and personal feelings just didn’t matter anymore; we knew what the Spirit had directed.
That evening I made a long-distance phone call to my brother Barry in Provo, Utah, and talked with him about the transplant. I explained to him the answer we had received and asked him to pray about it. But Barry eagerly accepted immediately saying he had prayed about it many times and was simply awaiting my call. I told him we could wait until June, but the next day he dropped his classes and came home.
After Barry arrived, however, the surgical team discovered that he had developed an immunity to Parrot’s Fever while serving his mission in Mexico, and they feared a reaction to the medications necessary after the transplant. To Barry’s deep disappointment, it was determined that his kidney was not transplantable.
About two weeks later, we had another of those extra special family home evenings. And again we felt impressed to proceed with a kidney transplant. Again I went to the phone and called a brother, this time my older brother, Craig. Again I received a positive response.
Within a week, Craig, his wife Penny, and their one-year-old son Jason flew in from California. That same afternoon I went to the hospital, and Craig was admitted the next day.
Our names were placed on the prayer rolls of six temples from London to Los Angeles by friends of the family.
The night before surgery we held family home evening in my hospital room. At one point I tried to tell the family that it didn’t seem worth the risk or sacrifice required of my brother to attempt that transplant. But Dad looked at me soberly, put a hand on my shoulder, and softly said, “We all feel that this is what the Lord wants, and your brother is proud to be able to do it. Remember, Brent, we’ll all live to see you running across the park lawn again, with that large grin of yours.”
Surgery began the next morning at 6:00 A.M. with my nurse giving me a sedative before the operation. At the end of the day I opened my eyes to see my parents close to my bed. I was back in my hospital room, and I knew everything was all right.
I remember seeing other members of the family briefly that evening. But I couldn’t find Craig. “How is Craig? Where is my brother?”
A familiar hand rested on my shoulder, and I heard my mother’s voice: “Brent, Craig is fine and your new kidney is fine, too.” With those words I went to sleep. “Thanks, Father in Heaven. Thanks, Craig. Thanks a lot, family.”
During those first few days after my transplant, I got a feeling that something was wrong when I looked at the troubled faces of my parents and brothers. All was not well with Craig. By the third day I was sure he had died and no one would tell me about it. Actually, he hadn’t died. But he was very ill and having a difficult time recovering from his part of the surgery.
On the afternoon of the third day, my father and brother carried Craig to see me. He was the color of a ripe banana. With a half smile on his face he said, “How’s it going, brother?” At that moment, seeing his pain and considering his sacrifice, I knew what love was and what having a family meant.
Two days later, the medical reports indicated that my body was rejecting the new kidney. It appeared that we had failed. Drastic medical measures were taken, but with little success. As it turned out, the most powerful aid of all was prayer. Etched deeply into my soul is the memory of many nights when family members knelt around my bed and one by one prayed to our Father in Heaven. I listened as my brothers wept, praying that I might live. Then, silently, none of us able to speak, we’d touch hands to say good-night. And they were good nights, for we each experienced the pure love of Christ.
My body’s rejection of the kidney was finally overcome; Craig, too, rapidly regained his health and strength. Today, my doctors report that I am one of the healthiest kidney recipients in history. I have a beautiful wife, two sons, and a daughter. Craig, now the father of three, lives a normal life surrounded by people who still don’t know why he made that quick trip to Seattle, Washington, several years ago.
I can testify that one of the greatest joys of mortality comes when a family is spiritually united in seeking the Lord’s aid and comfort. I am awed by the love displayed in my behalf. When I think about my family I think about the Lord, who is the true head of our gospel family. I think about his love, his devotion, and his willingness to sacrifice for us. And I feel that I have gained a special testimony and appreciation of the atonement of Jesus Christ, for I know what the love and sacrifice of an older brother can mean.

Anna’s heart sank as she walked into the room and saw the Christmas tree. The water heater in their house had burst, and water was all over the floor. Dad was still trying to clean up the mess. The few presents under the tree were completely soaked.
Anna and her little brothers grabbed some towels and tried to dry the presents. But it didn’t really work. They were a soggy mess.
Anna’s family was going through a hard time. Her dad didn’t have a job right now. Her mom was going to have a baby soon, and she felt sick a lot. And now they wouldn’t have any presents for Christmas.
That night as Anna got ready for bed, she could hear Mom and Dad talking in the kitchen.
“What are we going to do?” Mom asked. It sounded like she was crying. “We don’t have enough money for the house payment, and now we don’t even have presents for the kids.” Anna had an empty, twisty feeling in her stomach.
“We’ll figure something out,” Dad said.
Anna walked into the kitchen. Mom reached out and gave her a big hug. With her arms around Mom’s tummy, Anna felt the baby move. She smiled. “We have a new baby coming. You always say that a baby is a miracle.”
Mom smiled back. “That’s right. We have a lot to be grateful for.”
“We have each other,” Dad said. He kissed the top of Anna’s head. “It’ll be OK.”
On the way to her room, Anna heard her brothers crying. She sat down on David’s bed.
“Everyone is so sad,” David said quietly.
“And we won’t have any presents,” Robbie said, sniffling.
“It’ll be OK,” Anna said again. “You’ll see.”
Before she got into bed, Anna knelt and asked Heavenly Father what she could do for her family. She didn’t have any money to buy presents, but she still had a warm, comforting feeling in her heart.
The next morning, she stayed in bed thinking for a few minutes before getting ready for school. Then an idea came to her! That afternoon she hurried home and did her chores and homework. Then she found some paper and string and a few markers and stickers she had gotten for her birthday. She took them all to her room and closed the door.
Anna almost laughed when she thought about how surprised her family would be. First she folded the paper and tied it together with string to make four booklets. She chose a star sticker to put on Mom’s booklet and a planet for Dad’s. She put a dog for David’s booklet and a rocket for Robbie’s.
Then Anna started drawing. For Mom she drew a picture of herself sweeping the floor. She drew a picture of herself cooking dinner with Dad, one of her playing soccer with David, and one of her reading a book to Robbie. It took her several days to fill each booklet with pictures.
Finally it was Christmas Eve, and Anna carefully placed her booklets under the tree.
The next morning, she gave each person in her family a booklet. “I like these pictures,” David said. “I like playing soccer.”
“They’re not just pictures,” Anna said with a sparkle in her eyes. “They’re coupons! The pictures all show things I’ll do for you.”
“This is the nicest gift you could have given us,” Mom said as she looked through her booklet. Anna was thankful that Heavenly Father helped her think of making Christmas coupons. A new baby was coming, and with Heavenly Father’s help, everything really would be OK.

Here I recall a pioneer example of faith, commitment, and courage by some young men just about the age of our missionaries. A few months before the Prophet Joseph Smith was murdered at Carthage, some of his enemies plotted to kill him. As part of their plan, they sought to enlist others in their conspiracy. Among those they invited to a meeting in Nauvoo were two young men still in their teens, Robert Scott and Dennison L. Harris. Dennison’s father, Emer, was the older brother of Martin Harris, one of the Three Witnesses to the Book of Mormon. Being loyal to the Prophet, these young men immediately reported the invitation to Dennison’s father, who advised the Prophet Joseph and sought his advice. Joseph asked Emer Harris to request that the young men attend the meeting, pay strict attention to what was said, make no commitments, and report the entire matter to the Prophet.

As events proceeded, there were three meetings. They began by denouncing Joseph as a fallen prophet, proceeded to considering how Joseph could be overthrown, and concluded with specific planning to kill him. All of this the two young men reported to the Prophet Joseph after each meeting.

Before the third meeting, the Prophet foresaw what would happen and told the young men this would be the last meeting. He warned them that the conspirators might kill them when they refused the required oath to participate in the murderous scheme. He said he did not think the conspirators would shed their blood because they were so young, but he called upon their loyalty and courage in these words: “Don’t flinch. If you have to die, die like men, you will be martyrs to the cause, and your crowns can be no greater.” He renewed his original caution that they should not make any promises or enter into any covenants with the conspirators. Then he blessed them and expressed his love for their willingness to risk their lives for him.

As Joseph had foreseen, the third and final meeting required all present to unite in a solemn oath to destroy Joseph Smith. When the two boys refused, explaining that Joseph had never harmed them and they were unwilling to participate in his destruction, the leaders declared that since the boys knew the group’s plans, they must agree to join them or they must die on the spot. Knives were drawn.

Some protested killing the boys, especially since their parents knew of their presence, so their failure to return would cast suspicion on some of the conspirators. By the barest margin, the cautious course was chosen, and those who opposed killing prevailed. The boys were threatened with certain death if they ever revealed what had transpired in the meetings or who had participated, and they were then allowed to leave unharmed.

As the boys passed beyond the view of the guards, they were met by the Prophet, who was anxiously watching and praying for their safe return. They reported everything to him. He thanked and praised them, and then, for their safety, counseled them not to speak of this to anyone for 20 years or more.

When my son was called on a mission to Brazil, we took a father-son trip to the Sacred Grove in Palmyra, New York. We spent three days doing nothing but walking and talking there. On the final day we sat on a bench and bore our testimonies to each other. I shared my own conversion story once again with my son, and we cried. I hope his children and his grandchildren carry on this legacy of love and faith for years to come.

Hey, Andy. How was school?
Good. We talked about different religions. I learned a lot about other beliefs—we have more in common than I thought!
Wow! What did you learn?
I learned that Ayla is Muslim, and she prays five times a day.
Stephen is Baptist, and he praises God when he goes to church.
Anastasia is Catholic. She repents through prayer and confession.
And Levi is Jewish. His family follows God’s laws to guide their life.
Wow, you learned a lot! Did you share anything with your class?
Yep! I told them that Jesus Christ knows and loves me, and that I try to be like Him.

It was twilight on a cold and rainy October day in 1968, and I was riding my bicycle home from work in Copenhagen, Denmark. My husband was in Canada on an assignment at that time, and I was alone with two children, a boy ten and a girl seven years old.
On my way home I had to cross a very busy four-lane road with a bicycle lane. For safety, I had made it a habit to get off my bike and walk it across the intersection. On this particular day I got halfway across the street and stopped in the middle to let the cars go by. A small car stopped in the lane to my right, and the driver signaled for me to cross. A big truck stopped in the lane beside the small car, and the truck driver also signaled to me, so I continued across the street. Just as I passed the truck I saw a Volkswagen coming toward me, illegally in the bicycle lane, at full speed. There was no time for me to escape, either backward or forward.
In that split second, countless thoughts of my children, my husband, my widowed mother, and my job flashed through my mind, and I prayed more fervently than ever before: “Please, dear Lord, whatever happens—spare my life.”
The car hit the bicycle, slamming the handlebars into the left side of my body. As I lay helpless in the road, I could barely breathe because of the pain, but I didn’t lose consciousness. When I turned my head, I saw the Volkswagen’s tire only an inch away. I looked at my bicycle, which had been thrown several feet by the collision. It now looked half its original size.
I was certain that I had experienced a miracle. The tire couldn’t have been any closer, yet it had not crushed my head. I felt that an invisible hand had stopped it right there. Tears streamed down my cheeks as I thanked Heavenly Father for saving my life.
I lay in the road waiting for the ambulance. What would the children think when I didn’t come for them? Would I be in time to call the day-care center from the emergency room before it closed? Who could I contact? I hardly knew my neighbors because of a busy schedule, and members of my ward were some distance away.
At the busy emergency room, the staff wouldn’t let me use the telephone before they had taken an X-ray. The nurses were too busy to make the call for me. It was four hours before the police officers came to make a written report of the accident.
For the five longest hours of my life I was kept in the hospital with a number of people helping me. Still, I felt that only Heavenly Father was able to give me the help I really needed. For the first time in my life I found myself unceasingly praying about my only concern—two small and lonely children.
“Please tell them I’m all right,” I prayed. “Let them have peace of mind so that they won’t panic, and give them patience. Please tell them what to do.” I felt the presence of the Holy Ghost, and an all-embracing peace filled my mind—the same feeling I prayed my children would receive.
Finally, the doctor told me that except for my painfully bruised ribs, I was as good as new, and he let me go. The two policemen offered me a ride home, and we arrived at my apartment building at 10:15 that night.
Two small, tired children walked hand in hand in the dark toward the police car. “Mom, where have you been? What happened to you? How come it’s so late? Why did the police drive you home?” they asked, as soon as we were safely in the apartment.
I explained, and asked, “How did you get home?”
My son said, “We couldn’t understand why you didn’t come to pick us up, but we thought you might be late from work, so we walked home. It started to get dark, but we couldn’t get in because we haven’t got a key.
“I didn’t know what to do, but all of a sudden I thought we should pray about it. So we knelt on the doormat while I said a prayer. We sat without talking for a little while after the prayer, as you taught us to do, and then a nice thing happened to me.
“I felt a big, warm hand touching the top of my head, and I heard a friendly voice saying, ‘Your mother is well, she has been taken care of. It will be a while before she comes home, and it will be all dark outside, but just stay calm. Take your little sister by the hand and stay near the apartment and play peacefully. If you do, the time will go by quickly until your mother is with you again.’
“When I looked up to see who was talking to me, I couldn’t see anybody, and no more was said. I felt calm.”
Over the years I have seen my son have occasional struggles as he has grown into adulthood. It’s sometimes easy during difficult times to doubt there is a living God.
Each time he was struggling, I would ask, “Do you remember what happened to you the night of my accident?”
His features would clear, and he would say, “Mother, it’s true, and I will never be able to deny it.”
I am grateful that my son is able to carry an experience like this with him. I have also learned how important it is for us to teach our children to pray and to remember the words in Psalms 94:9 [Ps. 94:9]: “He that planted the ear, shall he not hear? he that formed the eye, shall he not see ?”

About six months before the end of the war, I was assigned to an unit where the new incoming young people were trained on radar equipment. We were stationed in Seesen in the Harz Mountains, and I was about 17. One day we had to write a composition about Germany, and mine was judged the best one. The officer had me stand in front of the whole unit, and he said: “Congratulations for writing the best composition. I expect you to volunteer now to become an officer for the German Reich. We need people with your potential, and I expect your written application tonight.”
“I don’t have to wait until tonight,” I said. “I refuse.”
He got really furious and wanted to punish me. He said, “Tomorrow, I will ask you again, and the next day again.”
“Well, I’m not going,” I told him. I was not in tune with the spirit of national socialism. My father was a friend of the Jewish people, and we had always prayed for them in our home. The officer asked me what I wanted to do. “I want to go with the rest of the group,” I said. He told me if I didn’t want to volunteer I was ordered to stay behind and train the young people. There was no other choice.
Although I was forced to stay in that group where I didn’t want to stay, once that officer said I had to stay I felt very secure about it, like that was where I was supposed to be. All my friends were sent to Russia. Only one came back—all the others were killed. The Lord guided me to be in the right place at the right time for my life to be spared.

Anton watched as the computer screen loaded level six for what seemed like the millionth time. He took a deep breath and started moving through the maze, flying over colorful spikes and through fiery tunnels. He tapped his foot faster as he got closer and closer to the finish line.
“Anton?” It was Mom’s voice. She sounded like she needed something.
Not now! he thought. He jumped over another spike and sped deep through another tunnel. “Yes?” he said, not moving his eyes from the screen.
“Would you please get Felix into his pajamas and read him a story? I’ve got to finish cleaning up the kitchen.”
“Um … ” He was so close! He curved through one last spiky corridor, over another flame, past a chomping monster, and … YES! Across the finish line!
The computer loaded level seven. It looked harder, but Anton couldn’t wait to try it. He had worked so hard to reach this level. Anton hit the pause button and looked up at Mom, who was holding his little brother, Felix. “Can I have a few more minutes? I just got to level seven!”
“I really need your help,” Mom said. “You can do one more level after you take care of Felix.”
Felix smiled. “Pwease?” he said in his tiny two-year-old voice.
Anton looked at the computer screen and sighed. “All right.” He’d just have to hurry so he could get back to his game.
He lifted Felix and carried him up the stairs to their room.
“Who’s my favorite baby brother?” he said, poking Felix’s squishy baby tummy. He blew on Felix’s stomach and smiled as Felix squealed with laughter.
Anton dressed Felix in his favorite blue pajamas. Then he lifted Felix into bed and headed for the door. Mom had told him to read Felix a story too, but he had done the important part. Maybe now he could get in two more levels before bedtime.
Just then Anton felt a tug on his shirt. He looked down and saw that Felix had climbed out of bed.
“Bear?” Felix asked. He ran to his basket of books and brought back a book with a bear on the front.
“Aw, Felix, I’ve got things to do!” Anton said. Felix held the book above his head, looking up at Anton with his big blue eyes.
Anton couldn’t help but grin. “You won’t take no for an answer, will you? Well, OK.”
Anton sat down on Felix’s bed, and Felix climbed up into his lap. Anton opened to the first page and read while Felix leaned against him. Felix pointed to each animal on the page and practiced saying its name. “Zee-ba … famingo … wah-wus.”
When it was over, Anton closed the book and tucked Felix’s blanket around him. “Good night, Felix,” he said, kissing Felix on the head and standing to go.
But as he walked toward the door, he heard that little voice again. “Snuggle?”
Anton smiled. “OK. Scoot over. I’ll stay for a bit.”
Anton lay down on the pillow. At least for now, he didn’t really feel like doing anything else. He smiled when Felix gave a big yawn and closed his eyes. He felt the happiest he’d been all day. His game could wait.

The social status Kim Ho Jik achieved is significant. Says Brother Han, “It was vital that such a politically and socially powerful person be involved in the establishment of the Church in Korea. Without Dr. Kim, [it] would have been delayed for a couple of decades.”
Indeed, approval of official legal status for the Church in South Korea appeared unlikely. “The name Mormon meant ‘heathen,’ ‘pagan,’” Brother Han recalls. Latter-day Saint missionaries were not allowed in Korea because “they were not recognized … as decent Christian missionaries.”
Brother Kim’s appointment to the Seoul Board of Education in 1956 proved fortunate, since all the city’s religious matters came under its jurisdiction. He personally took before the board a proposal for the Church’s incorporation in Korea. With his endorsement, it passed. “It was almost a miracle,” Brother Han says.
Kim Ho Jik also put his reputation on the line to gain permission for Latter-day Saint missionaries to enter South Korea, agreeing to be their financial sponsor and guaranteeing that they would do no harm to the Korean people. The first two full-time missionaries arrived from Japan in April, 1956.
Brother Kim’s positive influence on the first generation of Korean Saints was perhaps equal in importance to his impact on missionary work. Brother Han, a former president of the Korean Mission and the first Korean to serve as a regional representative, joined the Church as a high school student. In 1956, he began attending the branch where Brother Kim taught Sunday School. He remembers that “Dr. Kim was the unofficial patriarchal figure and spiritual leader for all the Korean Saints. His integrity was a great strength to new members and investigators. We would think, ‘If Dr. Kim says he accepts this principle, we don’t need to worry about his truthfulness or his sincerity.’
“Even though he was the vice-minister of education, he would mingle with us teenagers,” Brother Han adds. “No one would expect something like that in Korean society. A man in that kind of position in the government would never do things like that with lay citizens, especially people as young and poor as we were. But he … was not ashamed to be with his brothers in the gospel, regardless of age, race, social rank, title, or whatever.”
Brother Kim’s rapport with young people proved valuable, since so many of the new Korean members were high school or college students. Rhee Ho Nam, another early convert who went on to serve as a mission president and regional representative, comments, “His whole purpose became to teach these young future leaders of the kingdom of God in Korea.”
His former pupils say much of Brother Kim’s most effective teaching was through example. “Korean society was rough immediately after the war,” says Brother Han. “Every day you could walk home, since there was not much public transportation in those days, and in more than half of the houses you passed, you could hear noisy quarrels between hungry wives and their drunken husbands. But Dr. Kim was living a heavenly life—there are no other words for the way he treated his wife and his family.”
Kim Ho Jik once told a group of Korean Saints, “I wouldn’t care if I had to give up my life, or my money, or my title, as long as I could be with my Savior.” If any of his listeners doubted his sincerity, the events of his life proved his commitment to serving God.
Once, for example, the Korea Broadcasting System invited him to lecture on a topic in biology during a nationwide broadcast. “During the entire ten minutes he was on, he talked only about the Church,” says Pak Jae Am, a supervisor in the Presiding Bishopric’s regional office in Seoul. “It was just like he was talking in his Sunday School class.”
Brother Kim also made a memorably bold statement of dedication to his faith in an episode that almost seems drawn from the Book of Daniel. Korean President Syngman Rhee decided one Sunday that he urgently needed to consult with his vice-minister of education. After searching for several hours, the presidents’ secretary found Kim Ho Jik teaching his Sunday School class. Brother Kim refused to leave until he finished his lesson. President Rhee, notorious for his harshness, was irate. But Brother Kim calmly explained that he considered nothing more important than his Sunday School teaching assignment and felt obliged to finish it before responding to the president’s summons. President Rhee patted Brother Kim on the shoulder and said, “Well done.”
Brother Kim resigned his national post in July of 1956 “because I wished to dedicate more time and energy to our Church.” He had been president of the Yurak-Dong Branch, and he had become the first Korea District president in 1955, holding that position until his death. His work included translating several pieces of Church literature from English into Korean.
Brother Kim represented Korea at a United Nations Food and Agriculture Organization meeting in India in August of 1959. Shortly after his return home, he met with Rhee Ho Nam, who noted that Brother Kim looked tired. Brother Kim replied that he had felt ill during the conference and was anxious to return home. Less than a month later, on August 31, he died of a stroke.
During Brother Kim’s funeral, “the presidents of nearly every university and college in Korea came around to pay their respects,” says F. Ray Hawkins, a missionary in Korea during the late 1950s who later became a mission president there. “Every single one of those men said that Brother Kim had personally, more than once, invited them out to church and had discussions about the gospel.” Brother Hawkins’s observation suggests a fitting epitaph: though he walked among the elite, Kim Ho Jik’s prestige was to him a mere tool for building the kingdom of God.
His service in the Church lasted only eight years, but his impact on its establishment in Korea cannot be measured. He was an exemplar of a new kind of Mormon pioneer, the kind who takes the gospel into new lands where the word “Mormon” is essentially unknown and the name of The Church of Jesus Christ of Latter-day Saints has not yet been heard.

A few days ago I was trying to read my scriptures, but I kept getting interrupted. First it was somebody coming to tell me I hadn’t done a job right. Then it was my little sisters fighting. I was about ready to explode. All I wanted was some peace and quiet. Was it asking too much just to be able to concentrate?
Finally, I lowered my head and said a silent prayer. I asked Heavenly Father to bless me that I could understand what he wanted me to learn from the scriptures. I finished my prayer and put the book down. All of a sudden, it was like all of the interruptions shut off.
I had been reading 1 Nephi 8, where it talks about Lehi’s dream about the tree of life and the iron rod. I thought about the people who get distracted and end up wandering in darkness. It occurred to me that I should not let myself get distracted by worries or noise.
Then I thought about the tree of life, and I re-read 1 Ne. 8:11–12: “And it came to pass that I did go forth and partake of the fruit thereof; and I beheld that it was most sweet, above all that I ever before tasted. …
“And as I partook of the fruit thereof it filled my soul with exceedingly great joy.” [1 Ne. 8:11–12]
The Lord had granted me peace, the peace of understanding. I sat thinking, grateful for the quiet in the room, but even more grateful for the newfound inner calm.

Laurel Brenda Byington of Moses Lake, Washington, was completely awestruck when former Soviet leader Mikhail Gorbachev leaned over and kissed her on both cheeks, in the Russian manner, after accepting her presentation of a bouquet of flowers. “Beautiful girl,” he said kindly, in heavily accented English. Brenda was in Russia to attend the People-to-People Youth Summit. She had to work long and hard to earn the privilege of participating in the program. She got good grades and was involved in a myriad of service projects and extracurricular activities.
While in Russia, Brenda had the opportunity to visit schools, farms, government centers, and businesses. She was especially interested in Russian agriculture because she was raised on a farm in Washington. Brenda developed a sincere love for the Russian people and hopes to be able to do more for them in the future.

Primary was over, and 10-year-old Ruben was looking for the missionaries. They were going to walk home with him. Elder Sánchez and Elder Rojas had taught Ruben and his older brother, Diego, the missionary lessons and had baptized and confirmed them. Now Ruben thought of them as his best friends.
Ruben looked through the window of a closed classroom door. There they were! But what were they doing? Their hands were on the head of a man in the ward, and it looked like they were saying a prayer like they had when Ruben was confirmed.
When they came out of the room, he asked the missionaries, “What were you doing?”
“We were giving Brother Mendoza a priesthood blessing,” said Elder Sánchez. “It’s like a special prayer, and it can give comfort, help someone know how to solve a problem, or even heal someone who is sick.”
The next Sunday, Ruben looked for the missionaries after church again. “Can you come to my house and give my mamá a blessing?” he asked. “Her back is hurting a lot.”
They all hurried to Ruben’s house. Elder Sánchez and Elder Rojas talked to Ruben’s mamá. She was a member of the Church, but she had not been to church for a long time.
“We understand you are not feeling well, Sister Garcia,” Elder Rojas said.
“My back has been hurting badly for several weeks,” she told them. “I have met with many doctors, but they haven’t been able to help me.”
“Ruben asked us to come and give you a priesthood blessing,” Elder Sánchez said. “Would you like us to do that?”
“Oh yes, please,” Mamá said.
As the missionaries put their hands on her head and gave her a blessing, tears rolled down Mamá’s cheeks. When they were finished, Ruben hugged her. “I know the blessing will help you,” he told her.
Three days later the missionaries returned to see how Ruben’s mamá was feeling. “I am so happy to see you,” she told them. “The pain in my back started to go away after you gave me the blessing, and now it is completely gone!”
“Heavenly Father healed you, Sister Garcia,” Elder Sánchez said. “And He allowed us to help Him by using our priesthood authority to bless you.”
The next Sunday—and every Sunday after that—Mamá went to church with Ruben and Diego. She knew that the power of the priesthood was real, and so did Ruben.

When we finally arrived at the São Paulo Temple thanks to one last ride from a friend we made on the train, the temple lodging was closed. Resigned but happy, we made ourselves comfortable on a couple of benches outside the temple. There it was, just as beautiful as we had dreamed it would be. It was now midnight, and we cried as we hugged, tired and wet from the falling rain. We didn’t feel the dampness, the hunger, or the cold, just an indescribable sense of happiness for being so close to the house of the Lord. We had been obedient, and there was our reward.

While we were basking in that moment, someone tapped me on the shoulder. It was one of my former mission companions, who had been sealed in the temple that day and was returning from dinner with his wife. He let us stay in their apartment that night, and the next day he was a witness to our sealing, performed by the temple president himself. How beautiful it was to see my wife in the celestial room, all dressed in white.

With a loan from my missionary friend and help from the temple president, we made the return trip in less than five days, without any delays—and with only $20 dollars to begin a life with my wife, Maria Ondina, as my eternal companion.

Yolanda Elsie Díaz de Vega of the Jardines Ward, Guadalajara México Reforma Stake, recalls staying up late to study the gospel with her husband after they were baptized in 1979: “It was as though we hungered for the scriptures.” But after seven months as a member of the Church, she felt that she was criticized unfairly by an older member and that she could not go to the next meeting. For four years the Vegas did not go to church—until concern for the blessings their family was missing led them back.

The Vegas have been active for many years now, sharing strength with their family, their ward, and their neighbors. There have been great blessings in learning how to be a better couple and in serving others, Brother Vega says. The gospel “changed our way of thinking, our way of living.” Their children have grown up learning and living the gospel, and now grandchildren are enjoying the same spiritual opportunities through Church activity. “I’m proud of our children because we’ve never had to worry about people knowing we are members of the Church,” Sister Vega says. Their four children respond that they live the way they do because of parental example.

One of these intrepid souls was Emma Batchelor, a young English girl traveling without family. She started out with the Willie handcart company, but by the time they reached Fort Laramie, they were ordered to lighten their loads. Emma was directed to leave the copper kettle in which she carried all of her belongings.
She refused to do this and set it by the side of the road and sat down on it. She knew that the Martin company was only a few days behind. She had been privileged to start with the Willie company, and when the Martin company caught up, she joined the Paul Gourley family.
A young son wrote many years later: “Here we were joined by Sister Emma Batchelor. We were glad to have her because she was young and strong and meant more flour for our mess.” It was here that Sister Gourley gave birth to a child, and Emma acted as the midwife and loaded the mother and the child in the cart for two days, which Emma helped pull.
Those who died in the Martin company were mercifully relieved of the suffering of others with frozen feet, ears, noses, or fingers—which maimed them for the rest of their lives. Emma, age twenty-one, however, was a fortunate one. She came through the ordeal whole.
A year later, she met Brigham Young, who was surprised that she was not maimed, and she told him, “Brother Brigham, I had no one to care for me or to look out for me, so I decided I must look out for myself. I was the one who called out when Brother Savage warned us [not to go]. I was at fault in that, but I tried to make up for it. I pulled my share at the cart every day. When we came to a stream, I stopped and took off my shoes and stockings and outer skirt and put them on top of the cart. Then, after I got the cart across, I came back and carried little Paul over on my back. Then I sat down and scrubbed my feet hard with my woolen neckerchief and put on dry shoes and stockings.”

This happened to me when I was serving my mission. For a while, I felt that my prayers were going unnoticed by Him. But with time I searched the scriptures and came across different verses like Doctrine and Covenants 88:63–64:
“Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.
“Whatsoever ye ask the Father in my name it shall be given unto you, that is expedient for you.”
I meditated on those words, studied prophetic counsel, and prayed several times a day. As I tried to trust that He could guide me and provide me with answers, I felt my faith in Him growing, and I started noticing more promptings from the Spirit each day.

The family then began preparing for additional covenants and ordinances in the temple. “We knew that baptism was just the first step,” says Sister Calderón. “We set a goal to continue to progress, including going to the temple and being sealed as a family so that we can someday live with our Heavenly Father.”
In preparation for their temple sealing, the whole family spent time praying and fasting. Jared also participated several times in performing baptisms for the dead. Then on May 10, 2008, the family was sealed in the San José Costa Rica Temple.
Jared remembers what he felt that day. “When I entered the sealing room, the Spirit was so powerful. It felt so right to be there with my family,” he says.
His brother, James, recalls having to wait for a long time before he could enter the sealing room, but, he says, it was worth it: “I felt a lot of joy and happiness. I continue to feel happy knowing that I can be with my family forever.”

She had learned about waiting during World War II when she thought her husband had died. The same bravery that led Bert to earn decorations from the Allied High Command and from the Dutch government for valor in the face of grave danger also led him to be parachuted behind Japanese lines with the English. He had been borrowed by the British forces, and Nora knew nothing about his whereabouts. Left alone with two small children, she survived in a post-war refugee camp in Bombay, India, assuming she would never see her husband again after receiving no word from him for four years.
But one day in 1946 as she was teaching a class to some children, a man stood at the back of the room. It was Bert. On an assignment with the British, he had been stationed in Singapore, where he searched the lists of refugee camps in the country. After a joyful reunion with his family, Bert went on another assignment to Ceylon (Sri Lanka), this time with his family, before returning to Indonesia.

A lot will be said tonight about fathers. I would also like to mention mothers. One summer morning, in that same student apartment my dad just described, I told my mom I was going out to the playground. She said okay, but told me not to come running back in with muddy feet because she was in the middle of washing and waxing the floor. She repeated the statement again for emphasis as I scampered out the door in a pair of cutoffs, barefoot and shirtless. I must have played for an hour, and at least half of that time was spent in the mud. Then, knowing my mom would probably be finished with the floor and would read to me, I ran home full of boyish excitement and vigor. That same vigor kept me and my mud-covered feet going right up the steps, through the door, and halfway onto the nearly finished wash-and-wax job my mother was still stooped over.
Not waiting for a reaction and not wanting to leave my sin half finished, I ran across the rest of the floor, into my parents’ room, and slammed the door shut. Not knowing if I should jump out the second-story window or if just hiding under the bed would do, I burst into tears and hurled my small body onto the bed and prepared myself for the possibility of meeting my great-great-grandfather sooner than I had expected.
I heard the door open quietly and looked over. Oh, good, I thought. She wasn’t carrying a heated poker (paddle; switch; anything). Before she could say anything, I cried out, “Mom, you don’t love me.” To which she replied, “I do love you, and I’ll do anything to prove it.” She then picked up my filthy, muddy feet and kissed them. Needless to say, that experience taught me a great deal about the meaning of repentance and forgiveness, which lessons the Church would later reinforce.

I returned to Italy shortly after. Then, in May 1930, while looking in a French dictionary for some information, I suddenly saw the entry “Mormon.” I read the words carefully and found that a Mormon Church had been established in 1830 and that this church operated a university at Provo [Brigham Young University, Utah]. I wrote to the university president, asking for information about the book and its missing pages. I received an answer two weeks later telling me that my letter had been passed on to the president of The Church of Jesus Christ of Latter-day Saints.
On June 16, 1930, President Heber J. Grant answered my letter and sent a copy of the Book of Mormon in Italian. He informed me that he would also give my request to Elder John A. Widtsoe, president of the European Mission, with headquarters in Liverpool, England. A few days later, Elder Widtsoe wrote to me, sending me a pamphlet that contained the story of the Prophet Joseph Smith, the gold plates, and the coming forth of the Book of Mormon. Finally, I had learned the rest of the story of the torn book I had found on top of a barrel of ashes.