Gospel Story Finder

The scriptures, prayer, and making and keeping covenants have not only helped the people of Ammon but also first-generation members everywhere—including me. You see, while I was born of goodly parents, I was not taught the gospel at home. However, my parents did teach me moral values and ethical conduct. I remember my nonmember father helping me write the first talk I gave at church. The assigned topic was honesty, and instead of quoting the 13th article of faith, we used an example of a man whose nickname was Honest Abe.

It was left to Primary teachers, Young Women leaders, and priesthood leaders to provide me with gospel instruction. When I was seven years old, my junior Sunday School teacher taught us about prayer, and I wanted to pray. She taught us about tithing, and I wanted to pay tithing. She taught us about fasting, and, well, I was only seven years old, so I didn’t want to fast. But when she taught us about baptism, I wanted to be baptized. I am grateful for my goodly parents who supported me in my decision and who later also became members of the Church.

James Setterberg was also part of the first generation of missionaries to use Preach My Gospel. When he arrived in the Texas Houston East Mission in 2005, his fellow missionaries had been using the resource for several months. But because of the example of a local priesthood leader, Elder Setterberg realized that the tool’s usefulness wasn’t limited to the missionaries.
“In one area, we missionaries lived in the home of a stake president and his family. Every morning, they got up for scripture study, which included going through the various chapters of Preach My Gospel. That’s when I realized that this book really is for everyone,” he says.
It was a lesson he brought home with him. “Before my mission, I had never really set specific goals for my life; I guess I didn’t want to overshoot things,” he admits. “But because of the emphasis on goal setting from my mission president and chapter 8 of Preach My Gospel, that began to change.”
Weekly planning and goal-setting sessions for two years formed a habit that James has retained since his return home. He has, for example, set and worked toward educational and spiritual goals. He says, “I’ve come to realize that without setting goals, you can’t really tell where you are in life, progression-wise. But when you do set and work toward goals, you stretch yourself and become a better person. I have Preach My Gospel to thank for learning that.”

Today,
Dear Lord,
I knelt to pray for one afflicted—
But paused with words unsaid
For I (in my limited wisdom)
Had been about to ask,
As always,
That the sick one be healed;
That all suffering cease.
In short,
That all should have
a happy ending
All the time.
Oh, dear Father, instead I give thanks
That Thou, (in Thine Infinite Wisdom)
Art able to
Edit my prayers,
Lest, in my well-intentioned concern
I should shield those I love
From the very trials
They may need
To bring them
Close
To thee.

After I finished high school I got a job that didn’t pay very much, and I was embarrassed to be paying so little tithing. One of my friends reminded me of Jesus praising the poor widow (see Luke 21:1–4). From that point on, those thoughts didn’t return to my mind. I continued to pay a full tithing. Later on I was blessed to get a better job and earn money for my mission.
Fabián Argote Montalvo,Las Granjas Ward, Neiva Colombia Stake

Preach My Gospel: A Guide to Missionary Service was first introduced in October 2004. President Hinckley commenced this effort when he called for missionaries to learn the doctrine and to teach the principles by the Spirit. Every member of the First Presidency and Quorum of the Twelve participated to a significant degree. Elder Ballard and I felt that the windows of heaven were opened and the Lord’s inspiration poured out to bring forth this great resource. Over 1.5 million copies of Preach My Gospel have been acquired by the members of the Church. It is a wonderful foundation, and the missionaries are powerful, spiritual teachers. However, if we are to accomplish what President Hinckley has requested, the members, living by faith and not by fear, need to share the gospel with their friends and associates.

Not long ago, I had an impromptu conversation with a group of young parents who exhibited a great deal of anxiety about rearing their children in our morally polluted environment. They asked for assistance in helping their children find their way in a world that seems to be unraveling.

Another volunteer, Marjo Reid, said, “It was such a privilege to be able to help at the event on Christmas Day to support homeless people and refugees. There was a great spirit of community with all of us working together. I really enjoyed helping at the clothes stand for a few hours. It was the highlight of my Christmas Day.”

He loved to tell about the many hours he spent learning to throw a baseball so he could be accepted on the top team. He told about struggling to improve his penmanship so it would represent him well; his handwriting was later considered unusually beautiful. From the pulpit, he extolled the singing of the hymns of the Church as a marvelous way to worship. He had made great efforts to learn many of the hymns by heart and could sing them without mistakes—even though he seemed to have no natural gift for music.

Having been raised in an active Latter-day Saint family, I think I grew up having a testimony. I never seriously doubted the truthfulness of the gospel. Like many teenagers, I occasionally questioned things in my mind, but I never felt that the Church wasn’t true.
It was this faith that inspired me to serve a mission. I knew I needed to serve. But even though I had no serious doubts about the Church, I realized I had to gain a testimony of my own.
I began my mission in February 1961, leaving Salt Lake City’s winter for the heat of an Argentine summer. There was no language training for missionaries at the time, but my mission president promised us we would speak fluent Spanish after reading the entire Book of Mormon out loud. I had learned Spanish as a child and was speaking fluently within the first few weeks, but still I followed my mission president’s instructions.
In the first town I was assigned to, my companion and I stayed in the living quarters behind an old store. We couldn’t proselytize in the afternoon during the Argentine siesta, so I used that time to pray and read the Book of Mormon in the front entrance of the old store.
One day, thousands of miles from home in the front of that store, I stopped to think about what I was reading. When you pray and ponder about the Book of Mormon, the Spirit can influence you. I pondered what the Book of Mormon was teaching, I thought about Joseph Smith translating the plates, and I had a sudden feeling come over me. At that moment I knew that everything I had been taught all my life was true. It suddenly became very clear to me that Joseph Smith was a prophet and that I was reading the word of God. It was all true.
That sudden feeling was electrifying. It went through my whole body from my head to my toes. It wasn’t a chill, and it wasn’t a burning. But it was a sure witness.
I’ve never forgotten that day, and I’ve felt the Holy Ghost many times since. Because of that experience, I recognize the Holy Ghost when He is testifying to me. That feeling isn’t always exactly the same, but it’s always warm and secure.

She did not travel often while the children were young and went on her first airplane flight when she was in her 50s. Since that time she has traveled to many countries with her husband on Church assignments. The Wirthlins lived in Germany for five years, where she developed a great love for the country and the people.

I was reading the January 2010 magazine, and as I flipped through it, I saw something that caught my eye. The word was teens (see “Teens in the Old Testament”). It is good to know that teens are mentioned in the scriptures for doing great things.
Gordon K., Utah

Last summer the priests quorum of the Eagle Eighth Ward in Eagle, Idaho, took part in a four-day high-adventure service project on the Duck Valley Indian Reservation. Over the course of the four days the young men painted two homes, built wheelchair ramps and railings for four homes, replaced the windows in the home of a local minister, and built a sand volleyball court, fire pit, two tables, and two barbecue grills at the branch meetinghouse. At an inter-tribe rodeo, the priests also distributed over 420 blankets, boots, and winter coats that had been collected by one of the priests for his Eagle Scout project.
The young men and their leaders also visited local members’ homes and shared spiritual lessons. On Sunday, local leaders asked them to provide talks and lessons for the branch services. Trent Anderson, one of the priests, said of the experience, “This high adventure helped me learn more about charity, service, and the culture of another people. We finished all the work we had expected and even some other projects given us while we were there. It helped our testimonies grow by trusting in the Lord and in His power.”

When Dr. Luca Ceccherini-Nelli met Barbara Muller in Washington, D.C., in 1979, he had no idea how much his life was about to change. At that time, he was in the United States doing medical research on the AIDS virus at the National Institute of Health, and she was working as an engineer for the U.S. Department of Energy.

They met through mutual friends and had known each other only a short time when they had an unusual discussion about religion. After observing some members of a very different religious organization, Barbara had commented, “There surely are some strange religions on the earth.”

Luca—not knowing that Barbara had recently been baptized a member of The Church of Jesus Christ of Latter-day Saints—responded with, “Well, I know of a religion that is even more strange than this one—the Mormons!” After a long silence, Barbara finally dared to ask why he thought the Mormons were strange.

“Well, because they are different from us. They look nice. They are always sharp. But they are more strict, more firm,” Luca said.

They continued walking until Barbara broke the silence again. “I am a Mormon,” she said, “and my children will be raised as Mormons.”

They saw each other only one more time before their careers called them to different parts of the world, and they lost contact.

“But she had left an impression on me,” recalls Luca. “She was somehow different from other people that I had met. I couldn’t forget our brief discussion about the Mormons. I was born and raised in Pisa, Italy, and I had seen the Mormon missionaries there, but I had never been interested enough to stop and talk to them. Now, since I was living very close to the Washington Temple, I decided to stop at the visitors’ center to learn more about this ‘strange’ religion.

“I asked to see the missionaries and to learn about the Church, and—to make a long story short—it all made sense to me. I quickly accepted the challenge to be baptized.”

After several unsuccessful attempts to contact Barbara, Luca telephoned her one more time. Luca recalls, “When she came on the telephone, I said, ‘I just wanted to invite you to my baptism.’ She accepted my invitation, and two weeks later we decided to be married.”

The next few years were not easy for the Ceccherini-Nelli family. Two years after they were married, they made the decision to live in Italy. They had both quit their jobs and money was scarce when they moved to Milan. There were many discouraging times as they sought understanding from their families and as Barbara struggled to learn Italian.

“My parents were against me, and her parents were not happy with her,” Luca recalls. “They came to see us, and they couldn’t understand—my parents couldn’t understand my new religion or my decision to marry an American, and her parents couldn’t understand our decision to move to Italy.”

“The first three years were very difficult,” says Barbara. “But we prayed constantly, and went our way.”

Luca became a counselor to the bishop in Milan and invited his father to come to church. “My father said that he had not received so much gospel in his entire life as he did that day. He recognized my commitment to the Church, and that was the beginning of his acceptance of my decisions.”

Luca and Barbara now have three children: Beatrice, 10; Roberta, 8; and Vittorio, 6. “As Luca’s mother has watched our children grow, her feelings have softened about us,” says Barbara. “She has commented to me that our children are better behaved, are more calm, and do better in their schoolwork than other children she knows. And she recognizes the ‘special closeness’ we have in our family because of the teachings of the gospel.”

Once again, Pisa, Italy, has become home to Luca Ceccherini-Nelli and his family. Doctor Ceccherini-Nelli is a respected physician and professor of medicine at the University of Pisa. Brother Ceccherini-Nelli has been a branch president three times and continues to devote countless hours to his Church callings. Barbara Ceccherini-Nelli—after eleven years away from her career—has found time in her busy life to do some consulting work with the European space program. But Sister Ceccherini-Nelli is a devoted homemaker and mother while serving faithfully in her Church assignments.

Brother Ceccherini-Nelli reflects on how different his life would have been without the blessings of the gospel. “There was a time when I think I was really kind of lost,” he says. “I was working all the time and had developed a little place by myself with nobody inside, which was cold and useless. But then Barbara came into my life, and the Church came in, and things got better. We had a few years of really difficult times, but with the constant help of our Heavenly Father we have been greatly blessed.”

“I think my life would have been much more materialistic,” says Barbara. “I think I probably would have been like a boat at sea, with no place in particular to go. Having the Church in our life has made everything so warm—it has made all the difference!”

It is painful to imagine a shepherd feeding himself and letting the sheep go hungry. Yet I have seen many shepherds who feed their flocks. One was the president of a deacons quorum. One of his quorum members lived near my home. That neighbor boy had never attended a quorum meeting nor done anything with the members of his quorum. His stepfather was not a member, and his mother did not attend church.
The presidency of his deacons quorum met in council one Sunday morning. Each week they were fed the good word of God by the fine adviser and teacher. In their presidency meeting, those 13-year-old shepherds remembered the boy who never came. They talked about how much he needed what they received. The president assigned his counselor to go after that wandering sheep.
I knew the counselor, and I knew he was shy, and I knew the difficulty of the assignment, so I watched with wonder through my front window as the counselor trudged by my house, going up the road to the home of the boy who never came to church. The shepherd had his hands in his pockets. His eyes were on the ground. He walked slowly, the way you would if you weren’t sure you wanted to get where you were headed. In 20 minutes or so, he came back down the road with the lost deacon walking by his side. That scene was repeated for a few more Sundays. Then the boy who had been lost and was found moved away.
Now, that story seems unremarkable. It was just three boys sitting in a room around a small table. Then it was a boy walking up a road and coming back with another boy. But years later, I was in a stake conference, a continent away from the room in which that presidency had met in council. A gray-haired man came up to me and said quietly, “My grandson lived in your ward years ago.” With tenderness, he told me of that boy’s life. And then he asked if I could find that deacon who walked slowly up that road. And he wondered if I could thank him and tell him that his grandson, now grown to be a man, still remembered.
He remembered because in those few weeks he had been, for the first time in his life that he recognized, watched over by the shepherds of Israel. He had been warned by hearing eternal truth from people who cared about him. He had been offered the bread of life. And young shepherds had been true to their trust from the Lord.

A few years ago, I had the opportunity to visit with a humble mother and her daughter who had particularly difficult financial problems and were asking for assistance from their ward leaders. As I talked with them, I felt inspired to invite them to live the law of fasting. I asked them to read with me the proper way to fast, as written in Isaiah 58. “Is [the fast that I have chosen] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? When thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?”3
Then I pointed her to the blessings promised by the Lord Himself: “Then shall thy light break forth as the morning, and thine health shall spring forth speedily . . .
“Then shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am.”4
As I watched her read the remaining verses, I saw her eyes marvel at the promises. I then asked her if she would like these blessings to be hers. “Yes,” she said. I invited her to fast during the upcoming fasting day and promised her that if she does, she will see these blessings from the Lord in her life.

I was invited to attend the Strengthening Families Conference 2023, at Abuja, Nigeria by The Church of Jesus Christ of Latter-day Saints. When I got the invitation, I was both skeptical and apprehensive. What has the Anglican Church got to do with The Church of Jesus Christ of Latter-day Saints, let along attend their conference for three days? The one who invited me encouraged, persuaded, and pleaded with me to attend.
I finally attended with one eye closed and the other opened: very apprehensive and nervous.
I must confess that I was parochial in my thinking and outlook. The introductory address knocked me down as scales fell off my eyes to see and reason well with respect to my own marriage. It was evidently clear from the conference that marital issues do not have denominational and religious colors. The principles for a good marriage are almost the same in all places.
Interestingly, the chairman for the conference was a Muslim, with speakers from various religious and denominational backgrounds and professions.
Like the confession of the Queen of Sheba when she visited King Solomon, “I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me” (1 Kings 10:7). It was my confession, too!
I thank God for the opportunity I had to be part of the 2023 Strengthening Families Conference. I recommend the program to one and all.

Betsy was six years old. All her life she had been happy in Nauvoo with her father and mother and her big brother Tommy, but lately she was troubled. Almost every day someone would say to her, “We are going west when the grass grows and the water runs.” She did not know exactly what this meant, but she thought it meant that someday soon they were going to leave their big beautiful home in Nauvoo and go away, and she did not want to go away!
She looked at the clock hanging on the wall, watching the pendulum swing back and forth. Would the clock go with them, and the chair with the big round back? In the kitchen Mother was getting supper. Would they take the stove, the table, and all the chairs?
Where would they put all these things? Yesterday she had gone with her father to the blacksmith shop to see the wagon the blacksmith was making for them to take out west. She knew it was not big enough to take everything.
Betsy’s kitten looked up at her and meowed. She stooped down and picked it up and sat down in front of the fire in the fireplace. Out of the window she could see snow settling on the fence posts like big marshmallows. “It’s too cold to go out west now, kitty,” she said. “Maybe we’ll just wait until it gets warmer.”
For an answer the kitten curled up on her lap, stuck its little nose in the crook of her arm, and went to sleep. The clock on the wall seemed to say, “Sleep-Betsy, sleep-Betsy,” and soon Betsy, too, was asleep.
When she awoke, everyone seemed to be talking at once. Tommy reported that he had tied a halter around old Nell’s neck. Mother said that the flour would have to be brought up from the cellar. Father was hurrying in and out of the open door, carrying supplies to the covered wagon.
“Where are we going?” asked Betsy, but no one stopped to answer. She was cold, so she put on her coat and then just stood and watched. She was standing near her father when he said to Tommy, “It’s too bad you can’t take your pet ram, son. If we could have waited until spring, it would have been different. Then there would have been plenty of grass and water, but now the ground is frozen and there won’t be very much of either. We’ll have to give all of the grain we can get to the oxen.”
“But why do we have to go now? Why can’t we wait until spring?” asked Tommy.
“Because it isn’t safe to stay,” replied Father. “Last night one of the brethren was kidnapped and whipped. We don’t know yet whether or not he will even live. Three weeks ago two families were driven from their homes in bitter cold weather and had to watch their houses burn to the ground.
“This morning Brigham Young met with all of the men who hold the priesthood, and we decided it would save a lot of trouble if we started at once. That’s why we’re going now, son.
“Of course, food will be scarce and the cattle will suffer, but President Young asked everyone to raise his hand and promise to share whatever he had with others. ‘When what you have is gone,’ he said, ‘the Lord will bless you and help you get some more.’ As for your ram, Tommy, someone will find him and care for him.”
Betsy saw Tommy put his hand to his throat as if he were trying to rub away a sob. Father saw too, and put his arm around Tommy as he said, “This is a time when even eight-year-old boys must act like men.”
“But I wish there were something I could take that would be my very own,” said Tommy.
Tommy’s father was quiet for a minute, and then he said, “I guess none of us can take anything that belongs just to us. What we have must all belong to each other. But there is something you can take care of for us, and that is the old flag in the top bureau drawer. Your grandfather carried that flag while fighting for liberty in the Revolutionary War. Go get it, son, and take care of it for us. I think we’ll have need of it someday.”
Betsy knew now where they were going. She picked up the kitten, fearful her father would not let her take it with them. She held it so tightly that it started to meow. It dug its claws into her shoulder, but she wouldn’t let go. Mother saw the tears Betsy was trying to hold back and asked, “What is the trouble, dear?”
“I want to take my kitten out west with us,” Betsy replied. “May I?”
Mother looked troubled. She glanced out of the window at the cow, then out of the door at the wagon, and her eyes seemed to go far beyond the wagon itself. “You know, Betsy,” she answered at last, “we are taking a cow. If there were only going to be our family, I’m sure we would have enough milk for your kitten. But there will be many children with us whose parents won’t have a cow, and these children will all need milk. You wouldn’t want a little baby to go hungry just because you had taken your kitten along, would you?”
Betsy’s eyes widened. “I don’t want to go west. I want to stay here with my kitten, my clock, and my bed.” She sat down in the big chair with the round back where her mother had so often held her when she was only a baby. She tried so hard to keep from crying that her throat ached and her jaws hurt.
Finally she looked up and saw that her mother’s eyes were filled with tears. Suddenly she knew Mother wasn’t happy about leaving their home to go west, either. Betsy was sorry she had acted like a baby. She was six years old now, and that was old enough to act like a woman!
Quickly Betsy got up from the chair, straightened her shoulders, and said, “I want to help, Mother. What can I do to get ready to go out west?”
Her mother smiled, gave her a quick hug, and answered, “You can put all these bars of soap into a box. It will be a long time before we can make soap again.”
At last they were ready to go. Father and Mother sat in the wagon seat; Betsy and Tommy sat in the back on top of the feather mattress, which had been thrown over all the supplies that had been piled into the bottom of the wagon. Old Nell was tied to the back axle and seemed to accept it as her part to walk along at the pace the oxen set.
Tommy and Betsy looked back on their old home. The sheep were still in the pasture. The pet ram was standing still near the gate. Betsy could not see her kitten and hoped it was in the house where it would keep warm. All along the streets they waved to friends and neighbors who were also packing their belongings and who would follow in their tracks before the sun cast its evening glow on the frozen waters of the Mississippi River.

A few years ago, Sister Joyce Audrey Evans, a young mother in Belfast, Northern Ireland, was having trouble with a pregnancy. She went to the hospital, where one of the nurses told her she would probably lose the baby. Sister Evans replied: “But I can’t give up. … You have to give me hope.” Sister Evans later recalled: “I couldn’t give up hope until all reason for hope was gone. It was something I owed to my unborn child.”

Three days later she had a miscarriage. She wrote: “For one long moment, I felt nothing. Then a profound feeling of peace flowed through me. With the peace came understanding. I knew now why I couldn’t give up hope in spite of all the circumstances: you either live in hope or you live in despair. Without hope, you cannot endure to the end. I had looked for an answer to prayers and was not disappointed; I was healed in body and rewarded with a spirit of peace. Never before had I felt so close to my Heavenly Father; never before had I felt such peace. …

“The miracle of peace was not the only blessing to come from this experience. Some weeks later, I fell to thinking about the child I had lost. The Spirit brought to my mind the words from Genesis 4:25 [Gen. 4:25]: ‘And she bare a son, and called his name Seth: For God, said she, hath appointed me another seed. …’

“A few months later, I became pregnant again. When my son was born, he was declared to be ‘perfect.’” He was named Evan Seth.

The day our oldest son died in an accident, the loss opened a piercing wound in my soul. Yet I knew I could count on the Savior’s atoning power to help carry my heavy burden of sorrow and pain. My husband and I asked our home teachers to give each of us a blessing. We knew strength would come to us beyond our own. Our Savior has promised He will not leave us comfortless (see John 14:18). I have clung with an iron grip to that promise and testify that so has He.
Despite the heartache, I have experienced a constant underlying river of peace that flows from the Savior (see 1 Nephi 20:18). At particularly hard moments, days, or even weeks, His peace has carried away my sadness. I have but to ask for it. Heavenly Father doesn’t want us to go through mortality alone.
As I reflect on the accident that took my son’s life, an Old Testament account comes to mind:
“Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
“But if not, be it known unto thee, O king, that we will not serve thy gods” (Daniel 3:17–18; emphasis added).
The important part is “But if not.” We must keep the faith no matter what happens. Heavenly Father could have sent angels to carry my son out of harm’s way, but He didn’t. He knows what it will take to sanctify us so we can be prepared to come home to Him. Everything will turn out OK. But that doesn’t mean we will never mourn or cry again. Our mourning is a result of our love, but our hearts don’t have to be troubled.

In April 1836, at the completion of the temple in Kirtland, Ohio, several heavenly messengers appeared to Joseph Smith and Oliver Cowdery. Note—not to Joseph Smith alone, but to Joseph and Oliver. Two witnessed these visitations. Among them was Elijah the prophet, who ascended into heaven without tasting death.
Thirteen years earlier, Joseph Smith had been promised by a heavenly messenger by the name of Moroni that Elijah would be sent to him. The Prophet Joseph Smith described the keys Elijah bestowed upon them in these words:
“The spirit, power, and calling of Elijah is, that ye have power to hold the keys of the revelation, ordinances, oracles, powers, and endowments of the fullness of the Melchizedek Priesthood and of the kingdom of God on the earth; and to receive, obtain, and perform all the ordinances belonging to the kingdom of God, even unto the turning of the hearts of the fathers unto the children, and the hearts of the children unto their fathers, even those who are in heaven.” (Documentary History of the Church, vol. 6, p. 251. Italics added.)