Gospel Story Finder

Self-reliance, as we know, is a blessing to us as members of The Church of Jesus Christ of Latter- Day Saints. Self-reliance, I have been taught, “is the ability, commitment, and effort to provide the spiritual and temporal necessities of life for self and family.”1
As I returned from mission, I attended the returned missionary orientation that was organized by the Welfare and Self-Reliance Center in Benin City in 2019. We were taught by the manager that we must plan for our future and what we want to become to be successful and I thereafter reflected upon those things as I sought the Lord’s direction for my temporal self-reliance.
I decided to go into solar installation. I identified a training institution and started the training and always had faith that the Lord was going to bless my efforts if I worked hard. I have finished my training today and I am happy that I have started on my path to self-reliance.
It has been a wonderful experience for me, even as I train my hands and mind to be able to provide for myself and family. I know indeed that self-reliance is such a great blessing from our Heavenly Father to us, His sons and daughters. It has not been easy thus far, but with the help of the Lord, I know greater success will be achieved.

Manasseh Byrd Kearl, born in 1870 and raised near the Bear Lake in northern Utah, tells a wonderful story that might be instructional to his descendants, of which I am one. The following is from his journal as he wrote it:
“That fall father bought some cattle for John Dikens, a very large herd. Dikens had a large ranch on Bear River. … I remember Jimmie was down north buying cattle and he sent father that he needed more money. So father toled me to take some money to him. Mother sewed six hundred dollars in my under clothes, and father put me on a horse and said, ‘Now Byrdie my boy, don’t you get off this horse till you find your brother Jimmie, and keep your mouth shut, and if any one asks you questions don’t reply or tell them where you are going, and do not give this money to any one but Jimmie, no matter what any one tells you.’ Well, when I got to DingleDell, I was toled Jimmie was in Montpelier. So to Montpelier I went to Joe Richs, a friend of father’s, he toled me that Jimmie had gone home. Brother Rich wanted me to go in the house and get something to eat. I toled him no, that father toled me not to get off this horse till I found Jim, and here I stayed. I turned around and headed for home. When I got to Bears Valley, … I could hardly walk. Mr. Potter tried to get me to stop and rest, but I could not stay. At last I got home. Jimmie took me off the horse and carried me into the house. Mother cried to think I had been in the saddle while the horse went over eighty miles” (Personal Journal of Manasseh Byrd Kearl).

A cry from his mother rolled Black Beaver out of his warm bed furs. She stood outside the tepee, facing the mountains and pointing. There on the highest slopes of the tallest mountain, the one that his people considered sacred, was the sign they had waited to see—the wind and sun had shaped the snow into the form of a giant dove in flight. It meant that today he would climb up to search for White Horse, his grandfather, who had been trapped by a late spring blizzard. But how could the old one have survived up there alone for almost two weeks? the boy wondered. There seemed little hope of finding him alive now.
Black Beaver appeared calm as he prepared for the dangerous mission, but his heart hammered and his hands were moist and slippery. Was it the fear of failing, a dread of the unknown, or a combination of both? His younger brothers and sisters watched big-eyed and solemn as their mother handed him a backpack containing food, furs, and a coil of rope. “I—I wish you did not have to go alone,” his mother murmured, touching his dusky cheek.
Black Beaver wished, too, that it were not so. He had told no one, not even his family, about his fear of heights. He felt sure that White Horse had never understood why his eldest grandson refused to climb to the summit to fast and meditate as his ancestors had always done when they were troubled. “It is a place of incredible beauty and peace. It soothes the turmoil in a man’s spirit. Don’t you have faith in the ways of your people? Why do you turn away from the old ways?” his grandfather had asked.
The miserable youth had not replied. There were no words. How could he explain that he was both drawn and repelled by the mountain? He had seen his father and other relatives return from the summit renewed in spirit, a look of awe and serenity on their faces. How he envied them! The experience was one he yearned to share, but he always failed to reach even the timberline. He was not cowardly about other things, but he could not fight the choking panic that tightened his throat and shut off his breath. But could he now, to rescue his beloved grandfather? He wished that he had that much courage!
The youth had hunted on the lower slopes all his life, so he was familiar with the trails and made good time. He had not looked back to wave to his family, wanting to appear braver than he felt. The rising sun was warm on his back, but he dreaded the numbing cold and fierce winds that raked the mountain above the trees. He had heard about the trials necessary to reach the top, including the thin air that made the lungs ache. He pushed back the fear with thoughts of White Horse and climbed faster.
It was noticeably colder as Black Beaver stopped to rest his aching leg and shoulder muscles. He stared up at the snow and remembered his grandfather’s warning, “Never climb the mountain until the melting snow forms an outline of a soaring white dove, or you may be caught in a slide or some bottomless crevasse where the ice never melts. Always skirt the snow and follow the handholds and footholds around the bird’s left wing and you will be safe.”
Safe, the youth thought yearningly, trying not to look down. But it hadn’t been safe for White Horse even though the dove had flown when the old man climbed up for what he expected might be the last time. The raging blizzard had swept across the heights and trapped him. The dove was not visible on the morning they had waited for his return, and it had remained hidden until today. Suppose the bird vanished again in the night!
Black Beaver was hours above the timberline when he made his camp between boulders that blocked winds that tore at him. He looked down at the floor of the valley, hoping to see his family’s cooking fire, but it was too far away. He knew how anxiously they must have watched the mountain all day and it made him feel less lonely. This was the highest he had ever been and he was too numb and too exhausted to be frightened. He fell asleep in the heavy furs that had been too hot during the first part of his climb. Above him the giant white dove seemed to stir its wings as the snow glistened in the light of a full moon.
It was almost noon the next day when Black Beaver saw fresh moccasin tracks edging the snow. Grandfather has survived the blizzard! White Horse lives! thought the boy. Then he shuddered, remembering how many times he had dangled like a spider twirling on its web, out over the sheer drop to the bottom. Despite ancient notches carved in the stone face of the mountain, Black Beaver knew that without the rope he would not have made it to the top. The thin air made him drowsy and confused so that he often lost sight of the footholds his grandfather could follow in the dark. But he had done it and survived, and, somehow, White Horse had survived too.
The dove was disappointing up close. It was nothing more than a huge expanse of deep snow trapped in a vast fissure.
Black Beaver decided to rest for a moment. He was startled a short time later by his grandfather’s voice gently chiding, “Are you going to sit there and doze within just a few feet of the most soul-stirring sight you will ever see?” As the boy moved, White Horse cautioned, “Careful! Don’t leap up or you will go tumbling down into the valley.”
“You look well, Grandfather—for one who has been trapped up here for so long,” Black Beaver said boldly, as the thought occurred to him that he might have been tricked into the climb. He sniffed the air. “I smell food cooking!” he added incredulously. “Or have the heights made me delirious?”
White Horse arose stiffly and motioned his grandson to follow. The old one lumbered along like a bear in heavy fur garments Black Beaver had never seen before. Were they kept here for the final part of the climb? he wondered.
Black Beaver stopped and stared. “A cave! And it is stocked with many supplies. You were never in any real danger!” the boy accused grimly, thinking of his hazardous and needless climb. “You could have survived here for many more weeks or even climbed down, once the blizzards had passed!”
“Yes, but then you might never have seen the world from this mountain height as you longed to do,” White Horse said softly. “This one fear might have remained throughout your life and would probably have led to others. I had to trick you and force you to conquer the fear as my father tricked me so many years ago. I understood your fight more than you realized. I experienced all the same agonies and self-doubts as a youth. Now you have won. Come and eat with me.”
“No. First I must stand on the summit and feel the same beauty and awe as my ancestors,” Black Beaver said decisively. “Now that fear is no longer knotted around my throat like a rope, I am free. I will climb this and many other mountains throughout my life—thanks to the wisdom of White Horse.”

We sustain Gordon B. Hinckley as the President of The Church of Jesus Christ of Latter-day Saints and as the prophet, seer, and revelator of the Church in our time. A letter which I received from a proud father tells of an experience with his then five-year-old son and of the boy’s love for the President of the Church and desire to follow his example.
The father wrote: “When Christopher was five years old, he would get ready for church on Sundays mostly by himself. On one particular Sunday, he decided that he wanted to wear a suit and tie, which to that point he had never done. He scoured the closet on his own for a hand-me-down tie and produced a rather used clip-on one that he didn’t need to create a knot for. He attached the tie to his white shirt, then capped it off with the small navy jacket that had hung for years in his closet.
“On his own, he went into the bathroom and painstakingly combed his blond hair to perfection. About that time, I came into the bathroom to finish getting ready myself. I found Christopher beaming at himself in the mirror. Without taking his eyes off his reflection, he proclaimed proudly, ‘Look, Papa—Christopher B. Hinckley!’”
A boy had been watching a prophet of the Lord.

It was the first day of school on a hot, late-August day in New Mexico some years ago. I excitedly entered the school, looking for my friends and hoping that they would be in my fifth grade class. As I walked through the door of my new classroom, I immediately noticed that Mrs. Moore had attached every student’s name to an assigned seat. My name was attached to a desk near the front of the room and next to the bulletin board. The bulletin board was brightly adorned with “Welcome Back to School” and other decorations, as well as important fifth grade information.
Two small cards on the board, hanging almost evenly with my desk, caught my attention. The top one read: The Golden Rule: Do unto Others As You Would Have Them Do unto You. The bottom card asked: What Would Jesus Do?
Although the contents of the bulletin board changed monthly, these two cards always remained in the same place. I don’t know who put them there, but it seemed that during moments of daydreaming, my mind was drawn to them. I had heard the Golden Rule and could think of a few times when I had even put it to use with my little brothers. The question “What would Jesus do?” was not something I had ever thought much about before.
I had been baptized a couple of years earlier, and I had heard the stories of Jesus from my parents and in my Primary classes since I was little. I knew about Jesus Christ and what He did, but now as I thought about that question, I asked myself, What does it have to do with me? I knew that He was and is the Savior. Wise Men visited Him when He was a baby. He fed five thousand people with just five loaves of bread and two fishes. He calmed a raging sea. He healed people and brought the dead back to life. He died for me and was resurrected. But I’m just a ten-year-old girl. How could I ever do anything He might do?
A couple weeks into the school year, a class party was planned. I was on the food committee, and each member brought some sort of treat. There were several small watermelons, a sheet cake, and other treats. One boy brought lots of party sandwiches. We all enjoyed the party on a hot day in September. When the party was over, my committee stayed afterward and packed up the leftover food. There were several half-eaten watermelons, about ten pieces of sheet cake, and some sandwiches. We were instructed by Mrs. Moore to take it all home with us.
Even though we were late leaving school, we stopped to talk at a bench on the school grounds. Excited by the success of the party, we began planning the next one. Our excitement built until we were running and jumping off the benches and over each other.
One member of the group yelled out a reminder that we were all going to be late getting home. We continued running and jumping, but we picked up the party leftovers and went around the corner to the front of the school. There was no one in sight. No teachers’ cars or principal anywhere. We were late!
Then it happened. Splat!! Right in front of my feet landed a watermelon. The rind was broken, and the juice was spilling onto the sidewalk. Over my head flew a piece of cake. Something hit me right in the small of my back—a piece of watermelon. Its juice ran down my back, and the seeds stuck to my blouse. I immediately flung the half-eaten watermelon back at the friend who had struck me. Then I picked up a piece of cake from the ground, now soaked with watermelon juice, and flung it at another friend. The boy with the sack of sandwiches was swinging the sack madly as a shield. The sack finally burst, and became a thousand crumbs scattered in the watermelon juice. Watermelon rinds were strewn along the front of the school. Someone yelled about how late it was, and we all began running toward home.
When we came to the corner that would take us out of the view of the school, I happened to turn around. Then I saw it—watermelon carnage everywhere! My heart sank. What had we done? It had been so much fun, but I hadn’t realized what the damage would be, and I know that none of the others did, either.
I motioned for the others to turn around. A look of shock came over their faces. I asked if we should go back and at least clean up the big pieces. “No way!” “It’s too hot.” “My mom’s going to be mad if I get home any later.” “It’s the custodian’s job, anyway.” All their answers made sense to me, and I headed home, too.
But when I turned around to take one more look, the question on that card on the bulletin board came flooding into my mind: What would Jesus do?
I immediately answered myself that Jesus Christ would never have gotten into a watermelon fight, to begin with. I didn’t even know if there were watermelons where He lived almost 2,000 years ago. Besides, what the other children had said made sense, and I really needed to get home, too.
When I got home, I found my mother busy with one of my younger brothers. I was able to quietly change clothes and brush the watermelon seeds from my hair. As I was doing this, “What would Jesus do?” reentered my mind. I pictured the custodians out early in the morning, cleaning up the mess. They shouldn’t have to do that. I thought of the principal, Mr. Nance, picking up watermelon rinds and that bread sack. He shouldn’t have to do that, either. I somehow imagined that the sixth grade crossing guards might even have to clean up the mess on the crosswalk. I knew that they shouldn’t have to do that. At that moment I knew what Jesus Christ would do.
Although I knew what He would do, I still persuaded myself that it was too hot to be out on the cement and pavement, that it was too hard a job for one ten-year-old girl. But I thought about it again and again.
Finally I went and told my mom that I needed to go back to school for something. I quietly took the broom, dustpan, and a towel and got on my bike and rode toward the school.
As I got to the corner by the school, I hoped the scene had miraculously disappeared. But there it was, exactly as I had remembered. A watermelon war zone. I parked my bike and began sweeping and soaking up juice and seeds.
Two of my watermelon-flinging friends rode up on their bikes and asked me what I was doing. I timidly told them I was cleaning up the mess, hoping that they would offer to help. They only laughed and rode away.
I was carrying the watermelon rinds to the garbage can across the street, when a car approached with a woman and a small child inside. As they got close to me, the car slowed down. The woman had a look of complete bewilderment on her face. I began working faster. I wondered if I was doing the right thing—no one else seemed to think so.
But the job was finally done. Only a trace of the juice was left, along with some seeds, cake, and bread crumbs that had been baked into the hot asphalt after being run over by cars.
The next morning as I walked to school with my little brother, we saw things happening as they did every morning. The crossing guards were there. The flag was being raised. Teachers and the principal were walking the grounds. The custodians with their brooms were happily greeting everyone. Only a trace of watermelon seeds stuck to the pavement, unnoticeable to the untrained eye.
I entered my classroom. None of my classmates spoke of the watermelon incident or how the mess was cleaned up. When I sat at my desk, I looked at that card on the bulletin board—What Would Jesus Do?—and I knew then what the question had to do with me, a ten-year-old girl—and every other person, regardless of age. I knew that I could do what Jesus would do, even though it might be hard and other people may not understand.

As missionaries in the Argentina Buenos Aires South Mission, my companion, Elder Allred, and I received a referral card to contact a family from Russia. When we found the house, the woman recognized us as missionaries and invited us in to meet her family.
We quickly realized the Balva family understood very little Spanish, and it was difficult for us to understand them as well. From their broken Spanish, we gathered that they had been in Argentina only a short time but were eager to learn about the Church. We adapted the first lesson into simplified Spanish, and the family flipped through their two Russian-Spanish dictionaries as we slowly taught our message, but we weren’t sure how much of it they really understood.
After making an appointment to return, we walked home, discussing how difficult it had been to convey the meaning of our message. We wondered if the family would understand the other lessons any better or if they would get frustrated and ask us to stop coming.
We returned to visit the Balva family the following day to see how they were and if they had begun reading the Book of Mormon and praying to know of its truthfulness. To our surprise and joy, they excitedly showed us a paper on which they had written in Spanish the principles we had taught them. They also shared with us what they had read in 3 Nephi 11 regarding the Savior’s visit to the American continent, assuring us that they had understood all we had discussed the day before and that they were excited to learn more.
Over the next few weeks my testimony was strengthened as the Holy Ghost witnessed to the Balva family of the gospel’s truthfulness and enlightened their understanding in Spanish. Heavenly Father knew the desire of their hearts and recognized the sincerity of their prayers to find truth. Together, the Balva family, Elder Allred, and I experienced the joy described in D&C 50:22: “Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together”—not because we spoke the same language but because of the universal language of the Spirit.
The Balva family introduced us to another Russian family, whom we were also privileged to teach. Both families made covenants with Heavenly Father by entering the waters of baptism not long after we met them.
I am a witness that the words of President Ezra Taft Benson (1899–1994) are true: “The influence of the Spirit is the most important element in this work. If you will allow the Spirit to magnify your callings, you will be able to work miracles for the Lord” (new mission presidents’ seminar, June 25, 1986).

It’s Saturday evening in the Waila Ward of the Nausori Fiji Stake. The responsibilities of the day are fulfilled, and holders of the Aaronic Priesthood have prepared for the Sabbath and are now gathered at the home of Brother and Sister Maiwiriwiri. It is an opportunity for them to have a small meal before beginning their fast—followed by an evening sleeping on mats in the Maiwiriwiris’ home.

Morning for these young men of the Aaronic Priesthood comes early. Long before daybreak, they quickly arise, don their white shirts and ties and their dark slacks, and by 6:00 a.m. they have left the home of Brother and Sister Maiwiriwiri in pairs—much like missionaries. Each of these companionships has a specific route to take in order to get to the chapel by 10:00 a.m., when priesthood meeting begins. Their responsibility is to stop at each member’s home on their route and invite them to contribute fast offerings.

These young men walk three miles (5 km) from the Maiwiriwiris’ home at one end of the ward to the meetinghouse at the other end of the ward. This is an opportunity to fulfill their duty and invite members of the Church to participate in the great work of caring for the widows and for their brothers and sisters by contributing fast offerings. President Alipate Tagidugu of the Nausori Fiji Stake commented that as a result of this effort by the Aaronic Priesthood, fast offering contributions have gone up 20 percent.

Just as important, these young men have an opportunity to fulfill their duty and help the members of the ward keep their covenants made at baptism:

“As ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life” (Mosiah 18:8–9).

For these great young men, collecting fast offerings is not a burden but a blessing. They gladly wear their white shirts and ties, eagerly rise early, and willingly knock on the doors of the members in the early-morning hours to invite them to partake of the blessings that come from giving a generous fast offering.

As I watched these young men prepare for and fulfill their duty as priesthood holders, I thought what a wonderful blessing it will be to them throughout their lives to understand the significance of their efforts in inviting members of the Church to come closer to the Savior through giving fast offerings. How much better missionaries they will be, and how much better husbands and fathers they will be as a result of their priesthood efforts.

They will better understand this scripture about the Lord’s people: “The Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18).

Mikako Akiyama, 18, and Satomi Miyashita, 17, both from the Kawasaki Ward, were eager to talk about the baptisms for the dead they had participated in that same morning.
“This is the first visit to the temple for me,” said Satomi. “I had to have an interview with the bishop and get a recommend. But what a wonderful thing to come early in the morning to a beautiful white building and be baptized to help others.”
“I think it is a wonderful thing for our ancestors to have the opportunity to be happily united in heaven,” Mikako added. “If I had not had the opportunity to accept the gospel in this life, I would want someone to be baptized for me. I wanted very much to come this morning. It has made me think of my own baptism over over again.”

The privilege and opportunity to magnify our callings may come in unexpected ways. When I was a deacon, I remember sitting on the front row of benches in the chapel, along with the other deacons, as the priests prepared to bless the sacrament. One of the priests, whose name was Leland, had a “golden” voice. When he offered the prayer at the sacrament table, the words were clearly pronounced and beautifully spoken. Many would compliment him as the meeting concluded. I think he became a bit proud.
Another priest, named John, sat with Leland one day. John had a hearing impairment and an accompanying speech problem. His words were somewhat difficult to understand. Often we deacons would quietly laugh among ourselves when John prayed.
The bread was broken, the hymn was sung. All bowed their heads as Leland prepared to pray. We heard no words spoken. The silence seemed eternal. I opened my eyes and saw Leland looking frantically for the small card on which the words of the prayer were printed. It was nowhere to be found. Others began to open their eyes and raise their heads questioningly.
Just then, John, who had the hearing and speaking problems, reached forth, gently guided Leland to one side, knelt down and, from memory, spoke the words of that familiar prayer: “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it …” (Moro. 4:3). He never missed a word.
As we left the chapel that day, Leland said to John, “I thank you very sincerely for helping me today.”
John responded, “We are both priests in the same quorum doing our duty.”

“Am I always going to look like this?” I groaned, staring into Raelynn’s mirror. My freckled face stared back at me in dismay.
Raelynn was my best friend even though she was a little older than me. She was already in junior high, and she told me about makeup and which clothes were “cool.”
Last summer, we used to pretend we were famous singers. We pretended our dolls were supermodels we had seen on magazine covers. We curled each other’s hair and pretended we were customers in a fancy salon.
Now Raelynn acted more grown up.
Lately I was getting bored of pretending too, and the real person I saw in the mirror made me sad. My teeth seemed too big for my mouth, and my face was covered in splotchy freckles. Worst of all, I had hairy arms! Famous singers never had hairy arms.
Raelynn stood next to me and frowned at her reflection. “Maybe we’ll be prettier when we grow up,” she said.
I was surprised. Even Raelynn, who knew everything about being cool, did not feel pretty. Our moms often told us we were beautiful, but that didn’t make me feel much better. Moms always say things like that.
When I turned 12 and started Young Women, I still felt ugly. Now I was even taller than my sixth-grade teacher! The boys in my class didn’t let me forget it and often made fun of me.
One Sunday, my new Young Women leader stood up to teach. I stopped staring at my oversized feet and looked into her face. The room grew still. I felt the Holy Ghost telling me that I was about to learn something important.
“Heavenly Father loves you,” Sister Brower said. She explained that Heavenly Father is pleased with how His children look because He created them. “You are some of His most beautiful creations.”
Beautiful creations? I pictured sunsets, mountains, and beaches. I felt reverence for Heavenly Father when looking at nature, but I had never felt much reverence looking at myself.
Slowly, I started to feel light and happy. “Satan wants me to feel sad if I don’t look like the girls on TV,” I thought. “But Heavenly Father made me different on purpose.”
Satan wanted me to worry about my freckles and feel sorry for myself. Heavenly Father wanted me to feel His love and grow closer to Him. As His daughter, I had more important things to do than to try to look like someone famous.
I went home from church that day knowing I was beautiful, and not because I had changed. Now I could see what I had been all along—a unique, beloved daughter of God.

Once I was baptized, the Church was my world. What I loved best was to be at church with the other members. I remember many times being there on Saturdays with the deacons, cleaning the chapel and preparing it for Sunday. I also participated in the branch’s Mutual activities. From seeing the missionaries in Primary and at home, I decided early in my life to go on a mission. When I served my mission, I was very happy. I served two years in the west of Mexico.

I remember many times, it seemed like almost every week, that four little towheaded boys would stand with their faces against the windowpane or against the screen door and wave goodbye to their mother and dad as they would get in the car and go to the temple in Mesa.
We didn’t know much about the temple, and we didn’t know much about what went on in the temple, but we had been taught without any reservation that Mother and Dad loved us and that they would do anything for us. So, as we stood there and watched them go, we knew that something important must go on in that temple, to have these two people who loved us more than anything leave us as often as they did to go there. We gained an understanding in those tender years of the importance of the temple.

Much missionary work will be brought about by the Hong Kong Temple. Family, friends neighbors, and co-workers ask members about the majestic granite building that bears the name of their church.
Indeed, much was accomplished even while the temple was being built. “Initially the construction workers had no concept of this project,” observes Carl Champagnie, assistant project manager. “It was just a job to them. But as the building progressed, we saw the attitude of the workers change. They knew this was a building they could be proud of.”
Hong Kong Mission President John Aki says that a few workers even started investigating the Church, partly as a result of a luncheon for the construction workers hosted by young men and young women from the Hong Kong Kowloon East Stake. “Those men were impressed by the feelings they felt,” President Aki reports. “They knew the temple was a building of importance.”

The baby boy born to John Anderson Widtsoe and Anna Karine Gaarden Widtsoe came into this world with his wrist attached to the side of his head. He was their first child, and there was some doubt that he would live. But after a crude surgical operation to release the arm, the boy survived. They named him John Andreas Widtsoe, and thus began the life of a remarkable man whose warmth and generosity as a master teacher influenced the lives of countless people for good throughout the world.
When young John was about two, his family moved from storm-lashed Froya, the outermost island off the coast of Norway, to Namos on the mainland. Their new home was about 80 miles (128 km) north of Trondheim, the ancient capital of Norway. Here John’s father could expand his opportunities as a schoolmaster. A second son, Aasbjorn (later Osborne) Johannes Peder Widtsoe, was born in Namos. But within weeks of this birth, disaster struck—the boys’ father died suddenly, the result of a knotted intestine.
Anna and her two boys moved to Trondheim to be near her in-laws. However, she maintained her independence by living in a rented apartment, where she eked out a living as a seamstress. Anna was anxious that John should follow in his father’s footsteps, and one of her husband’s schoolfellows offered to tutor the bright seven-year-old, launching the lad on his astounding career as a scholar/teacher.
One day when John’s shoes were delivered from the shoemaker, Anna found a Latter-day Saint missionary tract tucked inside each shoe. The tracts sparked her curiosity, and when another pair of shoes needed repairing, she took them to the shoemaker herself to find out the meaning of the tracts. After finishing her business with the shoemaker’s wife, Anna was told that the shoemaker would explain what the tracts meant.
“You may be surprised to hear me say that I can give you something of more value than soles for your child’s shoes,” (John A. Widtsoe, In the Gospel Net, page 54) the shoemaker boldly declared to Anna.
She was perplexed and told the man that he spoke in riddles. But he pleaded with her to listen and said that he could teach her about the Lord’s true plan of salvation for His children.
Anna couldn’t forget her conversation with the humble, courageous shoemaker. And as other tracts came from the shoemaker, she struggled mightily, for she knew her Bible well. She worried about the new concepts and certain points of doctrine. But after attending meetings with the missionaries and other Saints over the next two years, she accepted the gospel and was baptized.
When Anna’s joy over her conversion wasn’t shared by friends and relatives and when she couldn’t persuade them to accept the gospel, she decided to emigrate to the United States with a group of Norwegian Saints intent on going to Zion. It was 1883, and in the fall of that year she arrived in Logan, Utah. She was determined that her family’s first obligation should be to Heavenly Father because of His many blessings to them. Her next obligation was to see that her boys received the best education possible.
John, then eleven, was extremely bright and a quick learner. Soon he was fluent in the new language. The little family’s plans suffered a setback one day soon after their arrival, when John was attacked by a rabid dog and confined to his bed for six weeks. After his recovery, he continued his education and worked part-time. His mother worked at her dressmaking, and she helped support the boys’ schooling with her sewing and with small earnings from some property that she had managed to buy.

But Tavita excelled not only because of his love for the sports, but because he taught himself strict discipline. That discipline helped him learn Cantonese while still preparing to enter the Hong Kong Mission. “When I got my call to Hong Kong, my next thought was, ‘What is a 120-kilo Samoan going to do there?” But I knew that was where Heavenly Father wanted me to serve.”
At the beginning, Tavita had difficulty learning the language. It was frustrating to not be able to communicate his strong feelings about the gospel. “Through patience and prayer I learned to endure. The relationship between my Heavenly Father and me grew closer, more than I ever thought it could. My knees literally had calluses on them.”
Patience and long-suffering helped him succeed on his mission. These attributes have continued to help him succeed in his college studies and football career. During high school, he thought he had to prove something. But now all he feels he needs to prove is his worthiness to his Heavenly Father.

But by the next year the young apostle’s loyalty was tested. He told the Saints in 1857, “Once in my life I felt a want of confidence in brother Joseph Smith. … It was not concerning religious matters … but it was in relation to his financiering.”11 As part of the great national “Panic of 1837,” the Kirtland Anti-banking Society—in which many of the Church members had invested—failed, and Joseph was blamed. Many apostatized, and others wavered for a time; in fact, Joseph was later to lament that among the original Twelve, only Heber C. Kimball and Brigham Young did not ever “lift their heel against me.”12 The reason Brigham Young remained true, he later testified, was that after his momentary doubt, he immediately recognized his mistake:
“A feeling came over me that Joseph was not right in his financial management, though I presume the feeling did not last 60 seconds, and perhaps not 30. It gave me sorrow of heart. … I repented of my unbelief, and that too, very suddenly, I repented about as quickly as I committed the error.”13
As President Young later recorded: “During this siege of darkness, I stood close by Joseph, and with all the wisdom and power God bestowed upon me, put forth my utmost energies to sustain the servant of God and unite the Quorums of the Church.”14 At one time he offered to “cow-hide” a man who came into Kirtland and shouted through the streets in the middle of the night that Joseph had been “cut off” and he was to take the Prophet’s place. Once he learned of a plan to ambush and kill the Prophet who was returning from Michigan in a stagecoach, and he saved Joseph’s life by riding out to get him off the stage, substituting William Smith as a decoy while they escaped. At the height of the crisis, his vigorous defense of the Prophet succeeded in thwarting attempts to depose Joseph as President. In fact, because of this, Elder Young had to flee the city for his life in December even before the Prophet had to leave. Later he commented concerning this time, “When I saw a man stand in the path before the Prophet to dictate him, I felt like hurling him out of the way and branding him as a fool.”15

One afternoon while sitting on the lawn in front of the Performing Arts Building at Ricks College, waiting for my ride, my neighbor happened to tap me on the shoulder. Connie was a really good friend of my mom’s. I was always jealous of their relationship. I remember overhearing them laughing and talking on the phone. I wished that I could talk to my mom the way Connie did.
Connie sat down beside me. The first thing she said to me was, “I’ll bet I know what you’re doing here.”
“What?” I asked.
“Voice lessons, right?”
“How did you know?”
“Your mother talks a lot about you and your singing. She is really proud of you.”
I was so surprised when she said that. I never knew my mother felt that way. It made me realize that she had been keeping her feelings inside.
That night, as I was climbing the stairs to go to bed, I peeked over the wooden railing to find my mother sitting on the couch. Right then I wanted to tell her that I loved her. It was so hard to even think about saying it. After searching my mind for the words to express myself to her, I just blurted it out, “Mom, I love you!”
It was silent, as quiet as it would be after someone had screamed. I couldn’t tell what she was feeling by the expression on her face. Her big brown eyes filled with tears, the first time I had ever seen my mother’s emotions. With her arms outstretched, she said, “I love you, too.”
Seeing her cry made me want to cry. I ran to her, throwing my arms around her. I never wanted to let go. I couldn’t squeeze hard enough. My heart was full to overflowing as my eyes filled with tears of gratitude. As the tears quietly rolled down my cheeks, I thought of the privilege that was mine to have her as my mother.
I will never forget that. I still remember that night in detail. We talked for two solid hours. It felt so good to let all of my feelings out.
The next day I was to sing at our family reunion. I knew that my mother was going to be there. I wanted to make her proud. After dinner, they announced that I was to sing. I remember being so nervous and turning my head to find my mother looking at me, giving me that certain look of encouragement that I needed.
As I was singing, my throat tightened, and I felt as if my vocal chords had just tied in a knot. It was so hard to sing. I looked at my mom, and I’ll never forget her smile and the nod she gave me. I remember thinking that was better than any command performance I had ever dreamed about. After singing, I sat down beside her and she reached under the table and held my hand.
I’ve learned so much from my mother about being a parent and a friend. Because we took the time to communicate and bridge that gap in our relationship, my mother is my best friend. I’m ready for anything, knowing that my mother is always going to be there for me.
A note from Dianne Francis, Suzanne’s mother: Suzanne wrote this to help other young people see they miss out if they don’t have a close relationship with their mom and dad. Talking helped us realize we were best friends, that we loved each other and enjoyed being together. This knowledge is particularly meaningful to me now, since Suzanne was killed in an automobile accident a few weeks after she wrote this.

It was about that time Bob began talking again about going on his mission. We hadn’t mentioned it much, but then one day he said, “Well, I guess when we get home I’ll start getting ready for my mission.” From then on, he talked about a mission more and more. One night, about 1:00 A.M., after a long, hard day, he rolled over in his sleeping bag and said, “Dad, tell me about eternal life.” We talked for about two hours. Then, with his last effort, he said, “That’s for me,” and fell asleep. For me that made the whole trip worthwhile.
We slowly made up time, and by the end of the trip, arrived in the small eskimo village at the mouth of the river right on schedule. We had one half of a meal left. Our canoe was so badly damaged we had to abandon it (after notifying Canadian officials). We had run every set of rapids on the river but one (whether we were tired or afraid of the one we portaged around I’m not sure), so we didn’t claim any records. But Bob had been lost and now was found. The day after we returned home, he went to see the bishop and expressed his desire to serve the Lord. He is now serving in the Illinois Chicago Mission.

I had to see the temple! I just had to see the temple, I thought as the bus rolled along the Washington beltway.
It was a long ride from our home in Pennsylvania to the National Girl Scout Camp in Maryland. There were about 20 girls in the bus with me, some I’d been friends with for years. Together we went to school, camped, served, and goofed off. So much of my life had been within this circle of friends, yet I felt a little different from them. A year ago I’d been baptized, and I’d changed. I was 15 years old and I knew things, really important things, that I wanted to share with these friends.
I looked out the window, and my thoughts turned to the temple. I’d never seen one before, but I’d heard how spectacular the Washington, D.C., temple is as it suddenly appears before you on the beltway. I wondered if we would see it tonight. I hoped we would pass by, and concentrated on looking for it.
I frantically searched the landscape beyond the traffic for the temple’s white spires. With every passing mile I felt my chances becoming slimmer. I closed my eyes and tried to concentrate on something else.
“What is it?” someone shouted.
“It’s the most beautiful building I’ve ever seen!”
Crowded against the windows on the other side of the bus, all 20 girls strained to see the temple towering above the highway.
“It’s the temple,” I explained to the girls nearest me.
“How do you know?” “Who’s that on top?” “Who would build something so big?” they continued. I answered their questions with excitement.
What seemed like a vision that only lasted a few seconds gave me the chance to give answers that could last forever. Since then I’ve had many opportunities to enter temples, and each time I see the temple’s spires I’m reminded that I am different, and I still know things, really important things, that I want to share with my friends.

During the final years of his life, President Benson’s once-powerful physical body steadily weakened. At first, he met with the Saints at general conferences when he could, waving to the congregation from his wheelchair. Later, his health prevented him from attending general conference. At home, in his apartment across from the Church Office Building, he still visited with General Authorities who came to express their love and also to consult with him on matters of concern. His beloved Flora passed away on 14 August 1992, after a loving companionship of sixty-six years.

President Benson’s forceful personality likewise mellowed and softened with age, observed a close associate. “Although many people grow grouchy and demanding with advanced age and infirmity, President Benson grew even sweeter and more grateful for the things others did for him.” To the end of his life, this prophet exemplified the sweet fruits of the gospel of Christ.