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“Charity Never Faileth”: A Discussion on Relief Society
Summary: Elder Holland recounts his young children accompanying their mother as she served Relief Society sisters, sometimes praying that their old car would start. They watched her trudge through New England snow in an old coat to care for others, an example they never forgot, which influenced their lifelong respect and commitment.
Elder Holland: Matthew 7:16 says, “Ye shall know them by their fruits.” For example, even when our children were very young, they could recognize their mother’s devotion to the gospel and the role that a woman plays in it. They were often with her as she served her Relief Society sisters. Sometimes they had to pray that our old car would start. They saw her in an old coat trudging through the snow to care for Relief Society sisters in New England. They were only little, but they’ve never forgotten that. They saw their mother’s sacrifice and faithfulness, and as a result our daughter is a Latter-day Saint woman deeply committed to service, and our sons have deep respect and admiration for the commitment and devotion of our daughters-in-law. It is clear from their mother’s example that our children know the crucial, exalted place of women in their lives and in the kingdom of God.
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👤 General Authorities (Modern)
👤 Parents
👤 Children
Children
Faith
Family
Relief Society
Sacrifice
Service
Women in the Church
Part of Something Extraordinary
Summary: As a teen in 1967, the narrator traveled with ward youth to perform in the All-Church Dance Festival in Salt Lake City and realized he had forgotten his black trousers. His Young Men leader, Brother Lowe, lent him pants that were several sizes too large, forcing the narrator to improvise dance moves to keep them from slipping during the performance. The experience, though embarrassing, left him with a strong feeling of belonging to something extraordinary—the restored Church of Jesus Christ.
In the late spring of 1967, our ward was asked to choose 16 youth to dance in the All-Church Dance Festival. For our little town in rural Idaho, this was an adventure. The festival was to be held in the giant University of Utah stadium with thousands in attendance. I was not a dancer and was reluctant in our initial practices, but I soon came to enjoy being together with good young men and women preparing for the dance festival. The thought of going to the large city of Salt Lake and staying at a hotel with a swimming pool motivated us.
We arrived in Salt Lake City on the appointed day and began to dress for our performance. I suddenly realized that I did not have the black trousers I was to wear for our ballroom dance. I had left them at home. We did not even consider going to the store to buy a pair of pants, because it would have been too expensive. I did not know what I would do.
The solution came as my Young Men leader, Brother Lowe, offered to let me wear his dark pants. When I put the pants on, I was happy that they were about the right length. However, I quickly realized that I had a problem: the pants were several inches too large in the waist. “What am I going to do?” I thought. I was grateful for the kindness of Brother Lowe but felt very embarrassed to wear the large pants. Brother Lowe and my friends assured me that no one would know because the pants would be mostly covered with my suit coat and I could use a belt to cinch them up tightly.
I still remember the feeling of arriving at the stadium and seeing hundreds of young men and young women from all over the country who shared my beliefs and convictions. It was a great moment for me to realize how important the Church was to so many.
When it was our turn, we moved onto the field. As the dance began, much to my horror, I could feel the big ballooning trousers slipping. There was no time to fix the situation; the music had begun. The dilemma added new steps to my ballroom experience. Not only was it necessary to remember all we had been taught, but I also had to invent some new movements to keep my trousers in place. At times these steps dismayed my talented partner, but they saved me from a more troubling conclusion.
I have never forgotten my brief precarious moments of ballroom dancing. More important, I have never forgotten the feeling that we were all part of something extraordinary—not simply a dance festival—but the restored Church and gospel of Jesus Christ.
We arrived in Salt Lake City on the appointed day and began to dress for our performance. I suddenly realized that I did not have the black trousers I was to wear for our ballroom dance. I had left them at home. We did not even consider going to the store to buy a pair of pants, because it would have been too expensive. I did not know what I would do.
The solution came as my Young Men leader, Brother Lowe, offered to let me wear his dark pants. When I put the pants on, I was happy that they were about the right length. However, I quickly realized that I had a problem: the pants were several inches too large in the waist. “What am I going to do?” I thought. I was grateful for the kindness of Brother Lowe but felt very embarrassed to wear the large pants. Brother Lowe and my friends assured me that no one would know because the pants would be mostly covered with my suit coat and I could use a belt to cinch them up tightly.
I still remember the feeling of arriving at the stadium and seeing hundreds of young men and young women from all over the country who shared my beliefs and convictions. It was a great moment for me to realize how important the Church was to so many.
When it was our turn, we moved onto the field. As the dance began, much to my horror, I could feel the big ballooning trousers slipping. There was no time to fix the situation; the music had begun. The dilemma added new steps to my ballroom experience. Not only was it necessary to remember all we had been taught, but I also had to invent some new movements to keep my trousers in place. At times these steps dismayed my talented partner, but they saved me from a more troubling conclusion.
I have never forgotten my brief precarious moments of ballroom dancing. More important, I have never forgotten the feeling that we were all part of something extraordinary—not simply a dance festival—but the restored Church and gospel of Jesus Christ.
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👤 Church Leaders (Local)
👤 Youth
👤 Church Members (General)
Friendship
Kindness
Testimony
The Restoration
Unity
Young Men
Good Friends
Summary: A child and their cousins explain to a neighbor why they don’t play on Sundays and are invited to bring the friend to church. The next Sunday, the friend and her little brother attend, sit in Primary, and want to participate. During sacrament meeting, the narrator explains the meaning of the bread and water and invites the friend to return, and she agrees.
My cousins Ella and Hans and I like to play with our neighbors across the street. One weekend our friend asked Ella why she could never play on Sundays. When Ella told her that we went to church on Sunday, our friend asked if she could come too. The next Sunday our friend and her little brother came to church with us. They had never been to church before. We sat by our friends in Primary. It was our class’s turn to say the prayer and give talks in sharing time, and our friends wanted to help! During sacrament meeting, I explained that the bread and water remind us that Jesus died so that we can be with our families and Heavenly Father again in heaven. Then I asked my friend if she wanted to come back again next week, and she said yes. We know that Heavenly Father and Jesus love everyone, not just the people who go to church.
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👤 Children
👤 Church Members (General)
Children
Conversion
Family
Friendship
Jesus Christ
Love
Missionary Work
Sabbath Day
Sacrament
Sacrament Meeting
Teaching the Gospel
This Road We Call Life
Summary: During a canoe trip in the Quetico wilderness, the speaker and Elder Richard G. Scott faced dangerous weather and felt impressed to head for the nearest island. That decision kept them safe when a much worse storm passed by. The experience became a lesson that in mortality, serious decisions can affect our spiritual future, and we should seek the Spirit to help us choose the right.
Two years ago Elder Richard G. Scott of the Quorum of the Twelve Apostles and I had the opportunity to go on a canoe trip into the Quetico wilderness area in Ontario, Canada, portaging from lake to lake. As we reached the halfway point across one of the larger lakes, the weather turned very bad, and the once tranquil water turned angry and perilous, tossing our little canoe to and fro.
We had a decision to make. Do we try to reach our planned destination, or do we head for the nearest island and wait for the storm to pass? The answer seems obvious now, but at the time it was not an easy decision to make. By carrying on, we might arrive at our planned campsite. By delaying our journey, we would arrive very late and may have to travel in the dark. As we pondered the options, we had the impression to head to the nearest island quickly. As we did so, a much worse-than-anticipated storm rolled by us. Had we elected to continue canoeing, we would have put our lives in great peril.
Here in mortality we are called upon to make serious decisions, the outcome of which can have a lasting effect upon our spiritual future. I encourage you to always be worthy to seek for the Spirit to help you always choose the right.
In the Book of Mormon, Nephi tells us: “Then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost” (2 Ne. 31:18).
As our family concluded the 225-mile bicycle journey, we learned that no matter how difficult things can become on this road we call life, great happiness is waiting for those who keep the commandments and endure to the end.
Young men of the Aaronic Priesthood, you have a responsibility to remain firmly focused on your eternal destination. Yes, life’s journeys can have many ups and downs. Yes, there will be days when you will feel the going is tough. But as you stay on the right path, the reward at the end of life’s journey is well worth the moments of adversity you experience along the way.
Again, from the For the Strength of Youth booklet, the First Presidency writes: “May you keep your minds and bodies clean from the sins of the world so you can do the great work that lies before you. We pray that you will be worthy to carry on the responsibilities of building the kingdom of God and preparing the world for the Second Coming of the Savior” (page 3).
My young friends, please know the importance of being wise by following the counsel of our prophets, and happiness will be yours throughout life’s journey.
Of this I so testify in the name of Jesus Christ, amen.
We had a decision to make. Do we try to reach our planned destination, or do we head for the nearest island and wait for the storm to pass? The answer seems obvious now, but at the time it was not an easy decision to make. By carrying on, we might arrive at our planned campsite. By delaying our journey, we would arrive very late and may have to travel in the dark. As we pondered the options, we had the impression to head to the nearest island quickly. As we did so, a much worse-than-anticipated storm rolled by us. Had we elected to continue canoeing, we would have put our lives in great peril.
Here in mortality we are called upon to make serious decisions, the outcome of which can have a lasting effect upon our spiritual future. I encourage you to always be worthy to seek for the Spirit to help you always choose the right.
In the Book of Mormon, Nephi tells us: “Then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost” (2 Ne. 31:18).
As our family concluded the 225-mile bicycle journey, we learned that no matter how difficult things can become on this road we call life, great happiness is waiting for those who keep the commandments and endure to the end.
Young men of the Aaronic Priesthood, you have a responsibility to remain firmly focused on your eternal destination. Yes, life’s journeys can have many ups and downs. Yes, there will be days when you will feel the going is tough. But as you stay on the right path, the reward at the end of life’s journey is well worth the moments of adversity you experience along the way.
Again, from the For the Strength of Youth booklet, the First Presidency writes: “May you keep your minds and bodies clean from the sins of the world so you can do the great work that lies before you. We pray that you will be worthy to carry on the responsibilities of building the kingdom of God and preparing the world for the Second Coming of the Savior” (page 3).
My young friends, please know the importance of being wise by following the counsel of our prophets, and happiness will be yours throughout life’s journey.
Of this I so testify in the name of Jesus Christ, amen.
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👤 General Authorities (Modern)
Adversity
Agency and Accountability
Apostle
Faith
Holy Ghost
Miracles
Obedience
Revelation
LDS Girls in the Pioneer West
Summary: At age 15, Mary Hobson learned telegraphy from her brother Alma in Richmond and attended a special school in Logan. She became the first woman telegrapher in Richmond and later in Idaho at Franklin, where she managed the store, post office, and telegraph office for years. Her work supported growing frontier communities.
Mary Hobson, the eighth of nine children born in Farmington, Utah, in 1853, kept house for her older brother Alma. He had a store in Richmond, Utah, and was the first telegraph operator there. He taught Mary, age 15, telegraphy and sent her to a special school for this in Logan. She helped him and was the first woman telegrapher in Richmond. Then Alma moved to Franklin, the oldest town in Idaho, and kept a store, post office, and telegraph office there. Mary helped him and thus became the first woman telegrapher in Idaho. When Alma moved back to Richmond, Mary stayed in Franklin and managed the store, post office, and telegraph office for several years.
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👤 Pioneers
👤 Youth
👤 Church Members (General)
Education
Employment
Family
Self-Reliance
Women in the Church
How Can I Make Daily Prayer More Meaningful?
Summary: As a 16-year-old participating in the Hill Cumorah Pageant, the speaker went to the Sacred Grove to seek confirmation of his testimony but felt no answer after praying for over an hour. Later at home while reading the Book of Mormon, a powerful witness came. He learned that God can answer anywhere and that we cannot dictate the timing or manner of His answers.
We ought to remember we don’t dictate to God the timing of His answers to us and the content of what comes in response to our prayers. I learned this when I was about 16. I was in the pageant at Hill Cumorah. I lived in New Jersey at the time, and they had some of the youth from New Jersey and New York as participants. I thought I had a deep belief in the Prophet Joseph Smith and the Book of Mormon and felt that they were true and that the First Vision was as he described it. I thought, “This is the perfect chance. I’ll go to the Sacred Grove one night after the performance and get the final confirmation I need there.”
So I did. I went there late one night. It was a beautiful summer evening. Nobody else was there—perfectly reverent and peaceful. And I prayed. I didn’t ask for anything specific. I just said, “Can I have some confirmation of my belief?” Really I wanted a testimony of my feeling about the Prophet and the Book of Mormon.
Nothing happened. I prayed a long time—I’m sure more than an hour. Nothing. I was really disappointed. I said, “What did I do wrong? Why didn’t the Lord answer me? Wasn’t it the perfect place, the perfect time? What should I have done that I didn’t do?”
Later, what I was looking for came, but it was at home in a quiet moment when I was reading the Book of Mormon. That witness from the Holy Ghost flooded over me, and I knew. I knew I knew. And when I looked back on the experience, I said, “Why didn’t He answer my prayer then? Why was it later?” I learned two important lessons from that:
First, you don’t have to be any place special for the Lord to answer your prayer. You don’t have to make a pilgrimage to Palmyra or Jerusalem or anything like that. He knows where you are. He knows your name. He can answer you right here, right now, any moment.
And second, you don’t dictate to God. You just don’t tell Him what and when. That comes according to His will and His timing and His wisdom. He loves us; He knows what’s best for us, and our job is to be open. Our job is always to be willing and ready to receive. Then He knows what’s best and when to answer us and how to answer us. So, after all is said and done, we still have to live by faith.
So I did. I went there late one night. It was a beautiful summer evening. Nobody else was there—perfectly reverent and peaceful. And I prayed. I didn’t ask for anything specific. I just said, “Can I have some confirmation of my belief?” Really I wanted a testimony of my feeling about the Prophet and the Book of Mormon.
Nothing happened. I prayed a long time—I’m sure more than an hour. Nothing. I was really disappointed. I said, “What did I do wrong? Why didn’t the Lord answer me? Wasn’t it the perfect place, the perfect time? What should I have done that I didn’t do?”
Later, what I was looking for came, but it was at home in a quiet moment when I was reading the Book of Mormon. That witness from the Holy Ghost flooded over me, and I knew. I knew I knew. And when I looked back on the experience, I said, “Why didn’t He answer my prayer then? Why was it later?” I learned two important lessons from that:
First, you don’t have to be any place special for the Lord to answer your prayer. You don’t have to make a pilgrimage to Palmyra or Jerusalem or anything like that. He knows where you are. He knows your name. He can answer you right here, right now, any moment.
And second, you don’t dictate to God. You just don’t tell Him what and when. That comes according to His will and His timing and His wisdom. He loves us; He knows what’s best for us, and our job is to be open. Our job is always to be willing and ready to receive. Then He knows what’s best and when to answer us and how to answer us. So, after all is said and done, we still have to live by faith.
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👤 Youth
Book of Mormon
Faith
Holy Ghost
Joseph Smith
Patience
Prayer
Revelation
Testimony
The Restoration
“Always Remember Him”
Summary: The speaker met a family in Albuquerque—a father, mother, and two teenage daughters—who read the Bible daily despite not belonging to any church. They concluded that Christ would have a church with prophets and apostles and sought it. When missionaries testified of the First Vision and priesthood restoration, the Spirit confirmed the truth to them. After baptism, they were ready to follow the living prophet, prepared by their consistent remembrance of Christ.
Over the last hours I have come to understand other blessings from “always remembering him.” I thought of a family in Albuquerque, New Mexico, I met years ago: a father, mother, and two teenage daughters who belonged to no church but read the Bible together every day. They pondered the Savior’s life and his words. When we found them they had decided that Christ would have a church and that they should find it. They knew that it would have prophets and apostles at its foundation because that is what Christ had left in his church in the meridian of time. They knew that the resurrected Lord had appeared to his Apostles.
And so when we testified that God the Father and his Son, the Savior of the world, came to a boy prophet, Joseph Smith, that seemed right to them. When they heard us testify that Peter, James, and John appeared and restored priesthood, they knew that would have to have happened. And the Holy Spirit, which they also recognized, told them it was true. I realized sometime last night or early this morning that they recognized the truth—that this is the Church of Jesus Christ—in large part because they had always remembered him. Every day they had gathered to read about him and his words, and so they remembered him. And after they were baptized they were ready to follow the living prophet because they knew the Savior always speaks to his prophets to bless his people.
And so when we testified that God the Father and his Son, the Savior of the world, came to a boy prophet, Joseph Smith, that seemed right to them. When they heard us testify that Peter, James, and John appeared and restored priesthood, they knew that would have to have happened. And the Holy Spirit, which they also recognized, told them it was true. I realized sometime last night or early this morning that they recognized the truth—that this is the Church of Jesus Christ—in large part because they had always remembered him. Every day they had gathered to read about him and his words, and so they remembered him. And after they were baptized they were ready to follow the living prophet because they knew the Savior always speaks to his prophets to bless his people.
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👤 Parents
👤 Youth
👤 Missionaries
👤 Church Members (General)
Baptism
Bible
Conversion
Jesus Christ
Missionary Work
Priesthood
Revelation
Testimony
The Restoration
Because of Families
Summary: Erin’s family wanted to become an eternal family, but her father was not a member. They kept the commandments, strengthened their faith, and prayed together for years. Eventually her father was baptized and confirmed, and ten days later he baptized Erin’s younger siblings; the family now looks forward to being sealed in the temple.
Erin, from North Carolina, USA, and her family (left) have always had one goal in mind: to become an eternal family. However, Erin’s father was not a member of the Church.
“Of course my mom and siblings wanted my dad to share in the blessings of the gospel. The gospel of Jesus Christ made us happy, and we wanted Dad to share in that happiness. We also all desperately wanted to be sealed together as a family,” Erin says.
Determined to become a forever family, Erin and her siblings and mother did all they could to keep the commandments and develop strong faith, and they prayed together for their father’s heart to be touched by the gospel.
Though it took several years, Erin’s father was finally baptized and confirmed. Ten days after his baptism, he was able to baptize Erin’s younger brother and sister. Soon their family will reach their goal of being sealed in the temple.
“Of course my mom and siblings wanted my dad to share in the blessings of the gospel. The gospel of Jesus Christ made us happy, and we wanted Dad to share in that happiness. We also all desperately wanted to be sealed together as a family,” Erin says.
Determined to become a forever family, Erin and her siblings and mother did all they could to keep the commandments and develop strong faith, and they prayed together for their father’s heart to be touched by the gospel.
Though it took several years, Erin’s father was finally baptized and confirmed. Ten days after his baptism, he was able to baptize Erin’s younger brother and sister. Soon their family will reach their goal of being sealed in the temple.
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👤 Youth
👤 Parents
👤 Church Members (General)
Baptism
Conversion
Faith
Family
Happiness
Ordinances
Prayer
Sealing
Temples
Dance—The Supreme Physical Manifestation of Inner Convictions
Summary: The speaker recalls growing up on a farm in southeastern Idaho, where an early-morning chore of bringing in the cows became a joyful physical experience. Running through the pasture each day helped shape lifelong habits and convictions about the body and physical activity.
I have recently thought about influences in my life that have developed my convictions about the human body and about my body in particular. Growing up on a farm in southeastern Idaho provided me with many opportunities to develop and test my physical body. While I was very young, one of my chores was to get up early and run to the pasture to bring the cows into the milk barn. I got up at five o’clock—that habit has stuck with me all of my life. This daily activity—considered a chore by others—was a wonderful experience for me as I ran through the pasture, jumping the ditches, dodging the gopher holes, skipping, leaping, changing movement patterns, finding new routes to travel, and finding the exhilaration of the body moving through the atmosphere. I also remember the wonderful inner feeling I received when I first noticed that the cows were interested in my physical entrance into their presence. Old Pet, the leader of the herd, would be the first, and soon the entire herd would watch my antics as I rounded them up.
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👤 Parents
👤 Children
👤 Other
A New Approach
Summary: As a high school student, the narrator prayed nightly for a testimony but initially expected an immediate answer. After reading Doctrine and Covenants 9:7, they realized they needed to study and act, not just ask. They researched, talked with their bishop and parents, fasted, and prayed, and their testimony began to grow. They later recognized that the scripture prompting was itself an answer showing the way to obtain a testimony.
When I was in high school, I decided it was time I gained a testimony of my own instead of relying on those of my parents.
I wasn’t quite sure how to go about gaining a testimony, so one night as I was kneeling by my bed saying my prayers, I asked the Lord to let me know whether or not the gospel was true. Then I jumped into bed and went to sleep.
The next day I did the very same thing and for the next few days after that. Needless to say, I was not gaining a testimony.
I decided to try a different approach. Instead of just praying and jumping into bed, I would pray and then wait on my knees for the answer to come to me. It didn’t.
Something had to be done. I had just finished reading the Book of Mormon. The people in there were constantly gaining testimonies. It just didn’t seem fair that I couldn’t get an answer. What was I doing wrong?
I was reading one night in Doctrine and Covenants 9:7 where it says, “Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.” [D&C 9:7]
I realized then that I had been going about gaining a testimony all wrong. Instead of just expecting it to be given to me, I needed to find one.
I looked up all the cross-references I could find on the subject of testimonies, talked to my bishop about it, and talked to my parents and others.
After studying and fasting, I prayed and asked the Lord to help me know the truth. My testimony started to grow.
But I was wrong when I thought that my first prayer hadn’t been answered. Section 9, verse 7, was what I had prayed for. Although it was not a testimony, it was telling me the way I could find one for myself.
I wasn’t quite sure how to go about gaining a testimony, so one night as I was kneeling by my bed saying my prayers, I asked the Lord to let me know whether or not the gospel was true. Then I jumped into bed and went to sleep.
The next day I did the very same thing and for the next few days after that. Needless to say, I was not gaining a testimony.
I decided to try a different approach. Instead of just praying and jumping into bed, I would pray and then wait on my knees for the answer to come to me. It didn’t.
Something had to be done. I had just finished reading the Book of Mormon. The people in there were constantly gaining testimonies. It just didn’t seem fair that I couldn’t get an answer. What was I doing wrong?
I was reading one night in Doctrine and Covenants 9:7 where it says, “Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.” [D&C 9:7]
I realized then that I had been going about gaining a testimony all wrong. Instead of just expecting it to be given to me, I needed to find one.
I looked up all the cross-references I could find on the subject of testimonies, talked to my bishop about it, and talked to my parents and others.
After studying and fasting, I prayed and asked the Lord to help me know the truth. My testimony started to grow.
But I was wrong when I thought that my first prayer hadn’t been answered. Section 9, verse 7, was what I had prayed for. Although it was not a testimony, it was telling me the way I could find one for myself.
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👤 Youth
👤 Parents
👤 Church Leaders (Local)
Bishop
Book of Mormon
Conversion
Fasting and Fast Offerings
Prayer
Revelation
Scriptures
Testimony
Labels
Summary: President Spencer W. Kimball, seeking a patriarch for the Shreveport Louisiana Stake, was inspired to select James Womack, a war-injured man who had lost both hands, one arm, much of his eyesight, and part of his hearing. Concerned about laying hands during blessings, Womack tested and found he could reach the head with his arm stumps, and he was sustained enthusiastically by the members. The story illustrates that the Lord looks on the heart and enables His servants.
A label frequently seen and grudgingly borne is one which reads: “Handicapped.”
Years ago, President Spencer W. Kimball shared with President Gordon B. Hinckley, Elder Bruce R. McConkie, and me an experience he had in the appointment of a patriarch for the Shreveport Louisiana Stake of the Church. President Kimball described how he interviewed, how he searched, and how he prayed, that he might learn the Lord’s will concerning the selection. For some reason, none of the suggested candidates was the man for this assignment at this particular time.
The day wore on. The evening meetings began. Suddenly President Kimball turned to the stake president and asked him to identify a particular man seated perhaps two-thirds of the way back from the front of the chapel. The stake president replied that the individual was James Womack, whereupon President Kimball said, “He is the man the Lord has selected to be your stake patriarch. Please have him meet with me in the high council room following the meeting.”
Stake president Charles Cagle was startled, for James Womack did not wear the label of a typical man. He had sustained terrible injuries while in combat during World War II. He lost both hands and one arm, as well as most of his eyesight and part of his hearing. Nobody had wanted to let him in law school when he returned, yet he finished third in his class at Louisiana State University. James Womack simply refused to wear the label “Handicapped.”
That evening as President Kimball met with Brother Womack and informed him that the Lord had designated him to be the patriarch, there was a protracted silence in the room. Then Brother Womack said, “Brother Kimball, it is my understanding that a patriarch is to place his hands on the head of the person he blesses. As you can see, I have no hands to place on the head of anyone.”
Brother Kimball, in his kind and patient manner, invited Brother Womack to make his way to the back of the chair on which Brother Kimball was seated. He then said, “Now, Brother Womack, lean forward and see if the stumps of your arms will reach the top of my head.” To Brother Womack’s joy, they touched Brother Kimball, and the exclamation came forth, “I can reach you! I can reach you!”
“Of course you can reach me,” responded Brother Kimball. “And if you can reach me, you can reach any whom you bless. I will be the shortest person you will ever have seated before you.”
President Kimball reported to us that when the name of James Womack was presented to the stake conference, “the hands of the members shot heavenward in an enthusiastic vote of approval.”
The word of the Lord to the prophet Samuel at the time David was designated to be a future king of Israel provided a fitting label for the occasion. It certainly was the thought of each faithful member: “Man looketh on the outward appearance, but the Lord looketh on the heart.” (1 Sam. 16:7.)
Years ago, President Spencer W. Kimball shared with President Gordon B. Hinckley, Elder Bruce R. McConkie, and me an experience he had in the appointment of a patriarch for the Shreveport Louisiana Stake of the Church. President Kimball described how he interviewed, how he searched, and how he prayed, that he might learn the Lord’s will concerning the selection. For some reason, none of the suggested candidates was the man for this assignment at this particular time.
The day wore on. The evening meetings began. Suddenly President Kimball turned to the stake president and asked him to identify a particular man seated perhaps two-thirds of the way back from the front of the chapel. The stake president replied that the individual was James Womack, whereupon President Kimball said, “He is the man the Lord has selected to be your stake patriarch. Please have him meet with me in the high council room following the meeting.”
Stake president Charles Cagle was startled, for James Womack did not wear the label of a typical man. He had sustained terrible injuries while in combat during World War II. He lost both hands and one arm, as well as most of his eyesight and part of his hearing. Nobody had wanted to let him in law school when he returned, yet he finished third in his class at Louisiana State University. James Womack simply refused to wear the label “Handicapped.”
That evening as President Kimball met with Brother Womack and informed him that the Lord had designated him to be the patriarch, there was a protracted silence in the room. Then Brother Womack said, “Brother Kimball, it is my understanding that a patriarch is to place his hands on the head of the person he blesses. As you can see, I have no hands to place on the head of anyone.”
Brother Kimball, in his kind and patient manner, invited Brother Womack to make his way to the back of the chair on which Brother Kimball was seated. He then said, “Now, Brother Womack, lean forward and see if the stumps of your arms will reach the top of my head.” To Brother Womack’s joy, they touched Brother Kimball, and the exclamation came forth, “I can reach you! I can reach you!”
“Of course you can reach me,” responded Brother Kimball. “And if you can reach me, you can reach any whom you bless. I will be the shortest person you will ever have seated before you.”
President Kimball reported to us that when the name of James Womack was presented to the stake conference, “the hands of the members shot heavenward in an enthusiastic vote of approval.”
The word of the Lord to the prophet Samuel at the time David was designated to be a future king of Israel provided a fitting label for the occasion. It certainly was the thought of each faithful member: “Man looketh on the outward appearance, but the Lord looketh on the heart.” (1 Sam. 16:7.)
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👤 General Authorities (Modern)
👤 Church Leaders (Local)
👤 Church Members (General)
Adversity
Disabilities
Judging Others
Patriarchal Blessings
Revelation
Strands of Silver, Peaks of Steel
Summary: A group of Scouts and Explorers undertakes a steep, exhausting hike in the Wind River Mountains. Guides keep them moving, fellow hikers share loads, and the group persists despite fatigue. They finally reach Coyote Lake and feel the satisfaction that comes from hard work.
By late afternoon the next day, 30 backpacks formed a long, brightly colored line that moved slowly up toward the clouds. We were with Varsity Scouts from the South Cottonwood Third Ward, Salt Lake Cottonwood Stake, and Explorers from the Granger 22nd Ward, Salt Lake Granger Central Stake. We were hiking in the Wind River Mountains, which are close to the Tetons and to the camp.
The weight of the packs and the slipping rocks underfoot kept heads bent toward the trail. Sweat streamed down everyone’s face. All of us walked one step at a time on a path that had started steep and was getting even steeper.
“We’re getting high enough to meet the angel Gabriel,” Robert Beeler joked. The rest of the group didn’t do much talking. Behind lay the valley floor, where we had started that morning. It seemed incredibly distant. But even though everyone was exhausted, the guides kept us all moving.
“There wasn’t just one big push,” Ron Wood remembered later. “The whole day was the push. A lot of us wondered if we were ever going to make it.”
“My pack was way too heavy,” Steven Aslami admitted. “So the other guys divided up some of my things and carried them for me. Next time,” he laughed, “I’ll leave my stereo home.”
Rest stops were kept short, just long enough for everyone to catch their breath and for our guides, Richard Jones and Greg Longson, to check maps. Both Richard and Greg are returned missionaries. Like Bob Burk, they had come to the base as young Scouts. Like Bob, they had now returned for the summer to share what they’d learned.
“How much farther do we have to go?” Kelly Crowther asked.
“Not too far.” The guides had been saying the same thing since the first hour.
The trail continued into the alpine zone, the highest region of the wilderness. A red-tailed hawk drifted in the warm evening air. The mountain was beautiful, but later, when asked about the scenery on the first part of the hike, Doug Tolman summed up what most of us had experienced: “Scenery? I don’t know. All I saw were my feet.”
The incline became less steep, dropped down, and finally ended at Coyote Lake. It was evening, and the sun was going down. Fish were turning in the water. We took off our packs, drank from an icy stream, and built our campfires. As a precaution against marauding bears, we hung our food in trees. Soon the rich aroma of stew mixed with the fragrance of mountain air. There was a relaxed feeling of accomplishment. All of us felt it, the kind of feeling that comes only when you’ve worked hard for something. Sleep came easily that night.
The weight of the packs and the slipping rocks underfoot kept heads bent toward the trail. Sweat streamed down everyone’s face. All of us walked one step at a time on a path that had started steep and was getting even steeper.
“We’re getting high enough to meet the angel Gabriel,” Robert Beeler joked. The rest of the group didn’t do much talking. Behind lay the valley floor, where we had started that morning. It seemed incredibly distant. But even though everyone was exhausted, the guides kept us all moving.
“There wasn’t just one big push,” Ron Wood remembered later. “The whole day was the push. A lot of us wondered if we were ever going to make it.”
“My pack was way too heavy,” Steven Aslami admitted. “So the other guys divided up some of my things and carried them for me. Next time,” he laughed, “I’ll leave my stereo home.”
Rest stops were kept short, just long enough for everyone to catch their breath and for our guides, Richard Jones and Greg Longson, to check maps. Both Richard and Greg are returned missionaries. Like Bob Burk, they had come to the base as young Scouts. Like Bob, they had now returned for the summer to share what they’d learned.
“How much farther do we have to go?” Kelly Crowther asked.
“Not too far.” The guides had been saying the same thing since the first hour.
The trail continued into the alpine zone, the highest region of the wilderness. A red-tailed hawk drifted in the warm evening air. The mountain was beautiful, but later, when asked about the scenery on the first part of the hike, Doug Tolman summed up what most of us had experienced: “Scenery? I don’t know. All I saw were my feet.”
The incline became less steep, dropped down, and finally ended at Coyote Lake. It was evening, and the sun was going down. Fish were turning in the water. We took off our packs, drank from an icy stream, and built our campfires. As a precaution against marauding bears, we hung our food in trees. Soon the rich aroma of stew mixed with the fragrance of mountain air. There was a relaxed feeling of accomplishment. All of us felt it, the kind of feeling that comes only when you’ve worked hard for something. Sleep came easily that night.
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👤 Youth
👤 Young Adults
👤 Missionaries
Adversity
Creation
Endure to the End
Friendship
Service
Young Men
Being a Worthy You
Summary: At stake conference in Palmerston North, a reactivated Maori member told how he had been sitting at home inactive when his daughter begged him to drive her four and a half hours to the temple for baptisms for the dead. Her faith, his reflections while waiting outside the temple, and her radiant return changed his heart, leading him and then his family back to activity in the Church.
In a stake conference in Palmerston North, New Zealand, a few months ago, I invited a reactivated member, a new convert, and a returned missionary to bear their testimonies. When we walked into the chapel there was a Maori sitting on the stand. I asked the stake president, “Who is that man on the stand?”
He said, “He’s the one that was recently activated.”
I said, “Wonderful.”
We proceeded. When this man stood before the people, he said,
You all know me. I’ve lived in Palmerston North all my life. You know I have not been active in the Church. I would like to tell how I became active.
One day I was sitting at home. The afternoon movie was on. It was one I wanted to see. I had a big bag of potato chips and a great big drink—I was perfectly content. All of a sudden, I heard the back door open. My daughter walked into the room. She put her arm around me and said, “Daddy, will you take me to the temple?”
I said, “No, I won’t take you to the temple.”
Now, when a Polynesian says that, you know he means it. She walked around for a while and then went to her bedroom. The time came for a commercial break. I heard some crying. I got out of my chair, walked into the bedroom, and saw a pillow that was wet. I looked at my little daughter and said, “Sweetheart, what is the matter?”
She said, “Daddy, I’ve been praying for the privilege of going to the temple for baptisms for the dead and the opportunity came. The bishop invited me to go, and I promised him I would. Then I told the Lord no matter what, I would go. I had to work late. The boss wouldn’t let me off and I missed the bus. I know the Lord’s going to be disappointed and I know the bishop’s going to be upset.”
I said, “All right, I’ll take you to the temple.” [The temple is four and a half hours from Palmerston North.]
I got in the car and was so mad that I had agreed to take her to the temple that I didn’t speak to her all the way there. I drove up in front of the beautiful New Zealand Temple. She opened the door. She leaned over and put her arms around me. She said, “I love you, Daddy. Thank you very much.” She kissed me on the cheek. She got out of the car and started to walk up the steps of the temple.
As I saw that young girl walk up the steps of the temple, my life started to change! By the time she had reached the doors of the temple I said to myself, “Is this the way it’s going to be in eternity? Am I going to be on the outside as I see my family receive the blessings the Lord has promised me and our people?”
I sat without moving in that car for two hours. I did a lot of thinking and a lot of repenting. Then all of a sudden I saw the doors of the temple open. That little girl—she was radiant! It seemed like she was just almost translucent! She bounced down the steps. She opened the door and said, “Oh, Daddy, it was wonderful! There was such a special spirit there. Thank you, thank you! I love you!”
She kissed me again on the cheek. We talked all the way home about the sacred and the important things.
This Maori man continued, “That’s why I’m here. That was six months ago. And now I want you to meet my family.”
He turned a little to the side and said, “Will you stand?”
Eight children stood. He looked at each one and said, “She’s been active five and a half months. And this one has been active five months. And this one four and a half months.”
Then he said, “And there’s my angel. The one that brought me back into the kingdom of my Father in Heaven.” And he continued down the row. Finally, the last one was a tall boy. He didn’t exactly look like a Latter-day Saint. He had long hair and he still had his hippie clothes on. But his dad said, “That’s my last one. He’s only been active two weeks. Give him a couple more and he’ll look like the rest of us.”
He said, “He’s the one that was recently activated.”
I said, “Wonderful.”
We proceeded. When this man stood before the people, he said,
You all know me. I’ve lived in Palmerston North all my life. You know I have not been active in the Church. I would like to tell how I became active.
One day I was sitting at home. The afternoon movie was on. It was one I wanted to see. I had a big bag of potato chips and a great big drink—I was perfectly content. All of a sudden, I heard the back door open. My daughter walked into the room. She put her arm around me and said, “Daddy, will you take me to the temple?”
I said, “No, I won’t take you to the temple.”
Now, when a Polynesian says that, you know he means it. She walked around for a while and then went to her bedroom. The time came for a commercial break. I heard some crying. I got out of my chair, walked into the bedroom, and saw a pillow that was wet. I looked at my little daughter and said, “Sweetheart, what is the matter?”
She said, “Daddy, I’ve been praying for the privilege of going to the temple for baptisms for the dead and the opportunity came. The bishop invited me to go, and I promised him I would. Then I told the Lord no matter what, I would go. I had to work late. The boss wouldn’t let me off and I missed the bus. I know the Lord’s going to be disappointed and I know the bishop’s going to be upset.”
I said, “All right, I’ll take you to the temple.” [The temple is four and a half hours from Palmerston North.]
I got in the car and was so mad that I had agreed to take her to the temple that I didn’t speak to her all the way there. I drove up in front of the beautiful New Zealand Temple. She opened the door. She leaned over and put her arms around me. She said, “I love you, Daddy. Thank you very much.” She kissed me on the cheek. She got out of the car and started to walk up the steps of the temple.
As I saw that young girl walk up the steps of the temple, my life started to change! By the time she had reached the doors of the temple I said to myself, “Is this the way it’s going to be in eternity? Am I going to be on the outside as I see my family receive the blessings the Lord has promised me and our people?”
I sat without moving in that car for two hours. I did a lot of thinking and a lot of repenting. Then all of a sudden I saw the doors of the temple open. That little girl—she was radiant! It seemed like she was just almost translucent! She bounced down the steps. She opened the door and said, “Oh, Daddy, it was wonderful! There was such a special spirit there. Thank you, thank you! I love you!”
She kissed me again on the cheek. We talked all the way home about the sacred and the important things.
This Maori man continued, “That’s why I’m here. That was six months ago. And now I want you to meet my family.”
He turned a little to the side and said, “Will you stand?”
Eight children stood. He looked at each one and said, “She’s been active five and a half months. And this one has been active five months. And this one four and a half months.”
Then he said, “And there’s my angel. The one that brought me back into the kingdom of my Father in Heaven.” And he continued down the row. Finally, the last one was a tall boy. He didn’t exactly look like a Latter-day Saint. He had long hair and he still had his hippie clothes on. But his dad said, “That’s my last one. He’s only been active two weeks. Give him a couple more and he’ll look like the rest of us.”
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👤 Parents
👤 Children
👤 Church Members (General)
👤 Church Leaders (Local)
Answering Questions about the Plan of Salvation
Summary: In a high school Spanish class, the narrator was asked what Latter-day Saints believe about marriage and felt nervous about responding. Before the narrator could answer, a nonmember friend, Denise, explained that Latter-day Saints believe temple marriages can last forever. The teacher and classmates responded positively, and class continued. The narrator realized that brief, simple explanations can effectively convey gospel truths.
“And what do Mormons believe about marriage?” my high school Spanish teacher asked me.
All of my classmates turned in their seats, listening for my answer. I gulped as I wondered how our class discussion had wandered from Don Quixote and Dulcinea to dating and marriage.
There wasn’t another member of the Church in the class. What should I say? How much detail should I give? Would everyone make fun of me if I talked about eternal marriage?
“We, uh … ,” I stammered, still uncertain what to say.
Just then, my friend Denise came to my rescue. “Mormons have a beautiful view of marriage,” she said. “They believe that marriages performed in their temples can last forever.”
“That is beautiful,” our teacher replied. Even my classmates seemed satisfied.
With that, class resumed and I was left wondering why I had been sweating over a question that my nonmember friend answered so easily.
All of my classmates turned in their seats, listening for my answer. I gulped as I wondered how our class discussion had wandered from Don Quixote and Dulcinea to dating and marriage.
There wasn’t another member of the Church in the class. What should I say? How much detail should I give? Would everyone make fun of me if I talked about eternal marriage?
“We, uh … ,” I stammered, still uncertain what to say.
Just then, my friend Denise came to my rescue. “Mormons have a beautiful view of marriage,” she said. “They believe that marriages performed in their temples can last forever.”
“That is beautiful,” our teacher replied. Even my classmates seemed satisfied.
With that, class resumed and I was left wondering why I had been sweating over a question that my nonmember friend answered so easily.
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👤 Youth
👤 Friends
👤 Other
Dating and Courtship
Friendship
Marriage
Sealing
Temples
The Plus Sign
Summary: At eighteen, a young model was severely injured in an automobile accident and confined to a wheelchair, prompting her to learn piano and develop a strong sense of humor. She recovered the use of her legs and became the beloved comedienne Lucille Ball, demonstrating that setbacks can lead to success.
As a youngster of eighteen, a pretty young model found her dreams shattered by an automobile accident that confined her to a wheelchair with partially paralyzed legs. Because of the accident, she learned to play the piano.
Because of what the accident had done to her budding career, she learned to develop a sense of humor and to find that there is a funny viewpoint to almost any subject. And, in time, her legs regained their strength, and she became an actress gifted with a sense of humor that made her one of the outstanding comediennes of our day. You have seen her in motion pictures but particularly on television, and you have heard her on the radio, and you know that Lucille Ball was not stopped by adversity. On the contrary, it was the plus sign that made her grow in stature.
Because of what the accident had done to her budding career, she learned to develop a sense of humor and to find that there is a funny viewpoint to almost any subject. And, in time, her legs regained their strength, and she became an actress gifted with a sense of humor that made her one of the outstanding comediennes of our day. You have seen her in motion pictures but particularly on television, and you have heard her on the radio, and you know that Lucille Ball was not stopped by adversity. On the contrary, it was the plus sign that made her grow in stature.
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👤 Other
Adversity
Courage
Disabilities
Employment
Movies and Television
Music
Words of the Prophet
Summary: The speaker introduces a letter from a father of seven who describes his son Jason’s long illness, cheerful attitude, and faithful service despite repeated hospitalizations. After Jason is hospitalized again at 15, his father urges him not to lose faith in Jesus Christ, and Jason responds with a clear, resolute “Never!” The father later writes that this brief declaration became a powerful testimony of Christ that was imprinted on his soul.
“Spiritual strength frequently comes through selfless service.
“Two weeks ago I received a touching letter from a father of seven who wrote about his family and, in particular, his son Jason, who had become ill when 11 years of age. Over the next few years, Jason’s illness recurred several times. This father told of Jason’s positive attitude and sunny disposition, despite his health challenges. Jason received the Aaronic Priesthood at age 12 and ‘always willingly magnified his responsibilities with excellence, whether he felt well or not.’ He received his Eagle Scout Award when he was 14 years old.
“Last summer, not long after Jason’s 15th birthday, he was once again admitted to the hospital. On one of his visits to see Jason, his father found him with his eyes closed. Not knowing whether Jason was asleep or awake, he began talking softly to him. ‘Jason,’ he said, ‘I know you have been through a lot in your short life and that your current condition is difficult. Even though you have a giant battle ahead, I don’t ever want you to lose your faith in Jesus Christ.’ He said he was startled as Jason immediately opened his eyes and said ‘Never!’ in a clear, resolute voice. Jason then closed his eyes and said no more.
“His father wrote, ‘In this simple declaration, Jason expressed one of the most powerful, pure testimonies of Jesus Christ that I have ever heard. … As his declaration of “Never!” became imprinted on my soul that day, my heart filled with joy that my Heavenly Father had blessed me to be the father of such a tremendous and noble boy.’”
“Two weeks ago I received a touching letter from a father of seven who wrote about his family and, in particular, his son Jason, who had become ill when 11 years of age. Over the next few years, Jason’s illness recurred several times. This father told of Jason’s positive attitude and sunny disposition, despite his health challenges. Jason received the Aaronic Priesthood at age 12 and ‘always willingly magnified his responsibilities with excellence, whether he felt well or not.’ He received his Eagle Scout Award when he was 14 years old.
“Last summer, not long after Jason’s 15th birthday, he was once again admitted to the hospital. On one of his visits to see Jason, his father found him with his eyes closed. Not knowing whether Jason was asleep or awake, he began talking softly to him. ‘Jason,’ he said, ‘I know you have been through a lot in your short life and that your current condition is difficult. Even though you have a giant battle ahead, I don’t ever want you to lose your faith in Jesus Christ.’ He said he was startled as Jason immediately opened his eyes and said ‘Never!’ in a clear, resolute voice. Jason then closed his eyes and said no more.
“His father wrote, ‘In this simple declaration, Jason expressed one of the most powerful, pure testimonies of Jesus Christ that I have ever heard. … As his declaration of “Never!” became imprinted on my soul that day, my heart filled with joy that my Heavenly Father had blessed me to be the father of such a tremendous and noble boy.’”
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👤 Parents
👤 Youth
Adversity
Children
Faith
Family
Health
Jesus Christ
Parenting
Priesthood
Testimony
Young Men
Let Us Raise Our Voice of Warning
Summary: As a boy, the speaker asked his mother for permission to do something he thought was reasonable but she knew was dangerous. With a simple, agency-respecting response, she influenced him to choose safety. He reflects that her love, example, and testimony enabled her power to warn.
I can still remember my mother speaking softly to me one Saturday afternoon when, as a little boy, I asked her for permission to do something I thought was perfectly reasonable and which she knew was dangerous. I still am amazed at the power she was granted, I believe from the Lord, to turn me around with so few words. As I remember them, they were: “Oh, I suppose you could do that. But the choice is yours.” The only warning was in the emphasis she put on the words could and choice. Yet that was enough for me.
Her power to warn with so few words sprang from three things I knew about her. First, I knew she loved me. Second, I knew she had faced similar situations and had been blessed by making the right choice. And third, she had conveyed to me her sure testimony that the choice I had to make was so important that the Lord would tell me what to do if I asked Him. Love, example, and testimony: those were keys that day, and they have been whenever I have been blessed to hear and then heed the warning of a servant of the Lord.
Her power to warn with so few words sprang from three things I knew about her. First, I knew she loved me. Second, I knew she had faced similar situations and had been blessed by making the right choice. And third, she had conveyed to me her sure testimony that the choice I had to make was so important that the Lord would tell me what to do if I asked Him. Love, example, and testimony: those were keys that day, and they have been whenever I have been blessed to hear and then heed the warning of a servant of the Lord.
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👤 Parents
👤 Children
Agency and Accountability
Children
Love
Parenting
Revelation
Testimony
A Lesson from Seeds
Summary: Christa, who works at a seed company, receives a series of complaints from customers. One hadn’t planted the seeds, another expected results after just a week, and a third planted zucchini seeds but wanted pumpkins. With each complaint, Christa adds clearer instructions about planting, patience, and reaping what you sow.
Christa worked for a seed company. One day she got a complaint that puzzled her.
“The seeds don’t work,” a customer said.
“Did you plant them in good soil and give them water and sunlight?” Christa asked.
“No! That would mean getting dirty.”
Christa decided to write instructions: “You must plant the seeds. You can’t set them on the shelf and expect them to grow.”
Soon she got another complaint.
“I planted the seeds, and I was hoping to have tomatoes for dinner. Now I am very disappointed.”
“Wait,” Christa said. “Are you saying you planted the seeds today?”
“Don’t be ridiculous,” the customer replied. “I planted them a week ago.”
Christa added another guideline: “You must be patient and wait.”
All went well until Christa received another complaint.
“I planted the seeds, gave them water and sunshine, and waited. But I got zucchini!” the customer said.
“You ordered zucchini seeds,” Christa said.
“But I don’t want zucchini. I want pumpkins! I planted the seeds in my pumpkin patch!”
harvest: the food picked from a garden
Christa wrote: “The seeds you plant determine the harvest.”
“The seeds don’t work,” a customer said.
“Did you plant them in good soil and give them water and sunlight?” Christa asked.
“No! That would mean getting dirty.”
Christa decided to write instructions: “You must plant the seeds. You can’t set them on the shelf and expect them to grow.”
Soon she got another complaint.
“I planted the seeds, and I was hoping to have tomatoes for dinner. Now I am very disappointed.”
“Wait,” Christa said. “Are you saying you planted the seeds today?”
“Don’t be ridiculous,” the customer replied. “I planted them a week ago.”
Christa added another guideline: “You must be patient and wait.”
All went well until Christa received another complaint.
“I planted the seeds, gave them water and sunshine, and waited. But I got zucchini!” the customer said.
“You ordered zucchini seeds,” Christa said.
“But I don’t want zucchini. I want pumpkins! I planted the seeds in my pumpkin patch!”
harvest: the food picked from a garden
Christa wrote: “The seeds you plant determine the harvest.”
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👤 Other
Agency and Accountability
Obedience
Patience
The Combustion Point
Summary: After taking aptitude tests in tenth grade, Dian was told by a counselor she might struggle in college due to low reading scores, despite high logic and reasoning. She refused to accept the limitation, resolving to go to college and emphasizing that determination cannot be measured.
One event that sticks out in Dian’s mind took place in the tenth grade. Aptitude tests were given, and based on the results, counselors advised the students on the areas they should stress to prepare for college or a job. When Dian talked to the counselor, it was a disappointment. “They suggested that I would probably have trouble with college. I remember my scores. In reading skills, I was low. But in logic and reasoning, I was in the 98th percentile. In one area I felt like a failure, but in another I was so skilled. When he told me not to go to college, I didn’t even consider it. I said I am going to college. They can measure a skill at certain levels, but nobody can measure determination. I learned that everyone has an area in which he feels inadequate.”
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👤 Youth
👤 Other
👤 Church Members (General)
Adversity
Courage
Education
Self-Reliance
Did You Get the Right Message?
Summary: The speaker describes his first radio, a crystal set that required painstaking effort to find the precise point on the crystal to receive a clear signal. Even a slight deviation produced static. Through patience and practice, he learned to reliably find the signal. He uses this as an analogy for learning to attune to inspiration.
My first radio was a crystal set. It was hard to tune to the frequency of a particular radio station. I had to literally scratch the receiving wire whisker over the top of the rough crystal to find the right pinpoint, a little valley or peak on the crystal where the signal was received. Just a millimeter off on either side of that point and I would lose the signal and get scratchy static. Over time, with patience and perseverance, good eyesight, and a steady hand, I learned to find the signal point on the crystal without too much difficulty.
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👤 Other
Education
Patience
Self-Reliance