Gospel Story Finder

When I was in eighth grade and stood six feet tall, Aunt Ruth, who was visiting us from Baltimore, said one evening, “Well, dear, perhaps you’ll be a high-fashion model. They’re all tall.” Then she looked at my bony knees and elbows that jutted out. “And extremely thin,” she added. That night my mother tried to comfort me.
“There are worse things than being tall,” she said. “If only you’d stand up straight. You’ve just got to stop slumping. You’d look so much better with good posture.” The look on her face added, “Please, please stop growing.”
“If only I could be as short as you are,” I often said to Angie, my older sister. Angie had only grown to be five feet nine inches, and she did look like a model. She was leading a normal life in college and had lots of dates. I was sure if I could only be her height, all my problems would be solved.
“Be proud of your height,” Angie would say. “It’s great to be tall!” But I didn’t listen.
By the time I started at Jackson High School, I stood six feet one inch. Everyday I walked to seventh period with Mary Beth Johnson who was under five feet tall. We caused stares and smiles. I slumped even more when I walked with her, but I didn’t think our height difference was a good reason to tell her I couldn’t walk with her anymore. That sounded so adolescent.
My only comfort at Jackson was that there were several tall basketball players I’d see in the hall once in a while. Whenever I’d see one, I’d try to move as close to him as possible without being conspicuous. It felt wonderful to be small for a change. Bret Price (six feet six inches) had a fourth period class right next to mine, and I often had the chance to walk right behind him to class. I didn’t really have a crush on him, it just made me feel great to walk behind him. One day I guess I was walking a little too closely, because when he stopped I almost bumped into him. In fact, I couldn’t have stopped much closer. Another two inches and there would have been a crash.
“Sorry,” I mumbled.
“S’okay,” he said.
The rest of the way to my history class, I walked several yards behind him. But, I wasn’t far enough behind him because I heard his friend Bill Wallops, the senior vice-president of the school, say, “That jolly green giant is still following you, Bret.”
“Yeah,” Scott Williams said, “you’d better watch out. She’s your size.” Bret turned to look at me, and I ducked my head and walked into history.
“Watch it, guys!” I heard him say. “She heard you.”
I slid into my seat in the back of the room and slumped down. Jolly green giant. My dark green outfit had always been my favorite. I thought it looked good with my light hair and brown eyes. Now I hated it. I hated myself. I hated being a giant, a jolly green giant. I’ll never wear this awful thing again, I thought. No, never! All my old inadequacies came back—not that they had ever left. I thought of all the names I’d been called in elementary school: Shorty, Shrimp, Skyscraper Susan. They all seemed to flood my mind at once, and I could feel my face getting warm. But, I wouldn’t cry. No, I wouldn’t.
It was a miserable 40 minutes, and I was sure that if Mr. Randolf called on me, my voice would sound choked, and then everyone would know I felt miserable. I tried to hide behind Will Smith, the boy who sat in front of me. That was hard to do because he was only five feet eight.
If the class saw me cry, I was sure it would be passed around the school. “The Jolly Green Giant cried in history class,” they’d say. Then the school clown would be an even bigger joke. I sat in class a few minutes after the bell, partly to copy down the assignment, but mostly to make sure I wouldn’t run into Bret and his friends again. After I was sure they would be way down the hall, I picked up my books and walked toward the back door of the classroom. I hurried faster when I saw Bret looking in the front door.
“Hey,” he called, “wait!” Had he been looking for me? “A little green man asked me to give this to you,” he said as he caught up with me.
“What is it?”
“Read it,” he said, his dark eyes smiling. He tucked a folded piece of paper into my hand. His large, warm hand that had shot all those winning baskets touched mine.
“Okay.” I must have looked puzzled. He hurried down the hall, and I stood staring after him, stunned. He had spoken to me.
What would the note say? Some other cruel joke about my height? Maybe I should throw it in the trash before I read it. I had, after all, been hurt enough. But curiosity made me take the note to the restroom where I opened it.
There were just three words scrawled on the paper in an easy masculine handwriting. I looked up into the mirror. Girls, all shorter than I, were around me, primping, humming, giggling, gossiping, and making faces as they combed their hair and applied their makeup. I looked back at the note and read it again. “Tall is terrific.”
“Tall is terrific,” I whispered. “Terrific, oh sure.” I looked in the mirror again. Me, terrific? The image smiling back at me was not really as bad as I had expected.
Had I perhaps filled out a little? Was I really a little prettier? I held my shoulders back. I did look better when I stood up straight. And yes, I was rather pretty. It was true I stood many inches taller than the rest of the chattering, giggling girls, but if tall was terrific, that didn’t matter.
I kept my shoulders pulled back and my back straight as I walked into the cafeteria to my regular lunch table where I always ate with my friend Cindy. Before I got to the table, however, I saw Bret Price sitting three tables away with all the “big men” of the school. He was looking right at me and smiling. Bret Price, star basketball player of Jackson, was smiling at me as if to say, “We have a secret. We know you’re terrific!”

The summer before my mission ended, I was serving with a fairly new missionary named Elder Causse. He was from a branch in Bordeaux, France, a place I had once considered “out there in the mission field.”
One morning I was called into the mission office to see my mission president. When I arrived at his office, he told me my father would be calling. When the phone rang, the president shut the door behind me. I was left alone with the phone and every possibility at the other end of the line.
My father greeted me, then told me his cancer had relapsed and that he would again go through chemotherapy. I then spoke to my mother, who told me the ward was going to fast again. I said I would join in the fast as well. After I hung up, I wiped away a few tears and walked out of the office.
On the way back to our area I related the situation to Elder Causse. He promised to fast with me and his promise gave me comfort. But he did not stop there. He wrote to his family in Bordeaux and told them what had happened. They, too, said they would fast for my father and that they would ask the members of their branch to join the fast as well. I was astounded that so many people would fast for the health of a man they knew nothing about.
The Spirit spoke softly to me at that moment, and suddenly I understood what it meant to be “fellowcitizens with the saints, and of the household of God” (Eph. 2:19). We are of one faith, united in the gospel with bonds stronger than illness or death. We are truly brothers and sisters, and no one is a stranger, no matter what land they happen to worship in.

Years ago Elder J. Golden Kimball was traveling with one of the presiding brethren in southern Utah. In those days meetings often didn’t have a time limit; they went on as long as the speaker wanted to speak. For those of you looking for something to be grateful for, perhaps I’ve just given you one idea.

One fast Sunday they had been preaching nearly all day. Everyone was hungry, especially Elder Kimball, who felt that he “was pretty nearly dead.”

Finally, at about four o’clock in the afternoon, the presiding apostle turned and said, “Now, Brother Kimball, get up and tell them about the Era.”

The Era magazine had just been launched, and the Brethren wanted to encourage subscriptions. Elder Kimball approached the pulpit and then, after a short pause, said, “All you men that will take the Era if we will let you go home, raise your right hand.” There was not a single man who did not raise his hand that day and subscribe to the Era. (In J. Golden Kimball, CR, April 1932, 78.)

On my knees, I recalled that I had felt that same terror a few months previously. I was studying the Bible on location in Israel for five months as part of the Brigham Young University’s study abroad program. As part of our program, we were expected to climb Mount Sinai. Being from the flat metropolis of Toronto, Canada, I hadn’t had much association with the wilderness, much less mountain climbing. I feared failure, and became more morose as the date of the climb approached.

All too soon the dreaded day descended upon me. Numbed by trepidation and a night of sleepless worry, I arose to meet the challenge.

We started our ascent at 2:00 A.M. so we could reach the summit by sunrise. It was a rugged two-and-a-half hour climb. I don’t think I could have made it without Tenney Sipherd.

“Follow me, Betty,” Tenney said as we departed the youth hostel at the foot of the mountain. “Don’t worry. I’ll help you.”

How she helped! Tenney had a small flashlight, so we could find the trail in the dark. And every time the path got rocky, she would take my hand and lead me through. If I stumbled, she would pull me up. I grew to trust Tenney as we climbed the majestic peak in the dark.

Elated, we reached the top of Mount Sinai a few minutes before sunrise, and I blushed as my fellow students and friends applauded my victory over the rugged mountain. Taking a seat beside them, I watched in awe as the first rays of sunlight flashed over the horizon of the barren Sinai wilderness. Tears filled my eyes as the symbolism of the climb occurred to me.

All of us have mountains in our lives: mountains of trials, mountains of discouragement, mountains of temptations. And sometimes we cannot see where we are going, and sometimes the path is rough, and sometimes we stumble. But we must always remember that there is one who will take us by the hand and keep us on the right path and pick us up when we fall. We just have to follow his light. And that’s the Savior. As we rely on him, we learn to trust him. And trust leads to obedience.

My English teacher has a habit of taking the Lord’s name in vain whenever there is a distraction in the class. One day I approached her privately after class and said, “I feel very uncomfortable when you say God’s name when someone disturbs you while you’re talking. Maybe you could use other words, but I feel very uncomfortable when people say His name that way around me.”
My English teacher thanked me for coming to talk to her, but she said she would have to think about it. After that week, she didn’t profane the Lord’s name for a long time, except once or twice when the word would just come out of her mouth, but I understood how hard it is not to make a mistake again when it is a habit. I realized how important it is to spend time with people to let them know what your standards are. Never be ashamed of doing what is right, because there’s always someone that stands on your side. I was so grateful to see this change in my English teacher. Not only does she not use the Lord’s name, but I realized that her attitude has changed, too.
As it says in Romans 1:16, “I am not ashamed of the gospel of Christ.” I won’t ever feel ashamed of asking people to not misuse our Heavenly Father’s name, because it is sacred. We should always stand up for our standards, and for our Heavenly Father, because of the blessings and courage that He gives us.

Some years ago a faithful convert, Brother George McLaughlin, was called to preside over a small branch of 20 members in Farmingdale, Maine. He was a humble man who drove a milk delivery truck for a living. Through his fasting and earnest prayer, the Spirit taught him what he and the members of his branch needed to do to help the Church grow in their area. Through his great faith, constant prayer, and powerful example, he taught his members how to share the gospel. It’s a marvelous story—one of the great missionary stories of this dispensation. In just one year there were 450 convert baptisms in the branch. The next year there were an additional 200 converts. President McLaughlin indicated: “My job as branch president was to teach [the new converts] how to be Mormons. I had to teach them how to give talks and lessons in church. I had to teach them how to teach the gospel to their children. I trained the new members to become strong members.” Pretty simple.

Just five years later, the Augusta Maine Stake was organized. Much of the leadership of that new stake came from those converts in the Farmingdale Branch. Now we might ask why there was such great success in those days, and the answer may be because of the urgent need to strengthen the Church. Let me assure you that that same urgency in all units of the Church is every bit as critical today as it was then.

The shadows grew longer and finally disappeared as the sun sank behind the hazy mountains far to the west.
Our small western town had one of the better rodeo grounds in the area, and it was an ideal place for us four boys to play. On this sunny afternoon, my friends and I had come to the deserted grounds and let our imaginations run wild. We had fought and won many battles with cattle rustlers and other outlaws. We had ridden the hardest-bucking horses and wrestled the meanest steers.
Now the four of us were sitting quietly on the top steps of the grandstand, and Ray suggested, “It’ll soon be dark, so we’d better be getting home.”
“Yeah, my brothers will be looking for me,” I said, brushing wisps of hair out of my eyes.
“I’m still too tired to walk home. Let’s rest a few minutes more,” Bobby mumbled.
“Do you guys like honey?” Jack asked. He was gazing across the rodeo grounds into Mr. Sampson’s field, where there were a dozen white beehives, barely visible now in the near darkness.
“I do,” I said, “with peanut butter and bread.”
Ray and Bobby agreed.
“Honey is good fresh out of the honeycomb,” Jack said then. “Have you guys ever eaten honey fresh out of the comb?” None of us had. “Well, let’s go see if Mr. Sampson left any honey in the hives and get us each a comb.”
“Wouldn’t that be stealing?” asked Ray.
“Mr. Sampson probably already has all the honey out of the hives that he needs, so I don’t think he’d care if we took some,” answered Jack.
We were hungry as well as tired, so it didn’t take much argument to convince us that honeycomb would probably taste really good. We crossed the rodeo grounds, climbed over the board fence, and each took a honeycomb from a different hive.
As we sat back on the top seats of the grandstand, my conscience began to tell me there was something not exactly right with what I was doing. I should have been home before dark, and I had taken something that belonged to someone else. That first bite of honey didn’t taste as good as I had expected it to.
Just then we heard the crunch of footsteps in the gravel below us.
“Quick, hide your honeycombs,” Jack whispered.
The footsteps came slowly up the grandstand toward us. The large figure of a man loomed out of the darkness. “Good evening, boys.” It was Mr. Sampson. Everybody in our community respected him and liked him, and we were beginning to feel uncomfortable.
Jack shifted uneasily, trying to wipe the honey off his fingers onto the seat beside him.
“Good evening, Mr. Sampson.” Ray was the only one able to speak.
“Out rather late, aren’t you?” he asked.
“Yes sir. We were just going home,” Ray answered.
After a slight pause, Mr. Sampson asked, “Do you boys know anything about bees?”
This question made us uneasy. Finally Ray answered, “I don’t think we know very much.”
“I didn’t think that you did. Let me tell you a little bit about them. In each beehive there are three kinds of bees—the queen, the drones, and the workers. Each has a separate job to do, and each does its job well. The queen bee lays the eggs that hatch into young bees. The drones are male bees that fertilize the eggs laid by the queen.”
Mr. Sampson hesitated a few seconds to let what he had told us sink in. “Now I’ll tell you about the workers. As soon as it warms up in the spring and the plants and trees start blossoming, worker bees leave the hive and begin gathering nectar from the flowers. They fly from blossom to blossom until their pouches are full, then fly back to the hive and deposit the nectar in the comb. I extract the honey from the combs as they are filled throughout the summer. But in early fall when it gets cold and the blossoms are gone, the bees can no longer work, so I leave the combs full of honey for them to live on during the cold months. If someone took the combs away from the hives, the bees would starve to death and there would be no more bees or honey.”
Mr. Sampson stood up. “Well, boys, I guess that’s enough about bees for now. I’d better be getting on home.” He started down the grandstand, then stopped and turned back toward us. “You boys had better go on home too. But first I think there’s a little chore that you might want to do. Good night, boys.”
“Good night, Mr. Sampson,” we chorused.
For a minute we just sat there, stunned. Mr. Sampson knew that we had taken the honeycombs, yet there had been no anger, no scolding, no threats.
We knew what “little chore” we had to do. We retrieved our honeycombs and returned them to the hives.

When Arthur was 16, two six-foot-one Mormon elders in tailcoats and top hats came visiting. The Sadler children could see the tops of the elders’ hats coming way off down the lane in spite of the tall hedges, and the younger ones would call out, “Here come the poplar trees!” The tall, young Americans taught the family and the family was baptized. The Church was unpopular in England in those days, and the family suffered some harassment for their decision, but they stayed faithful, walking four miles each way to their meetings.

I will conclude by discussing another important question members and leaders of The Church of Jesus Christ of Latter-day Saints are asked by others: “Why do you send missionaries to preach to other Christians?” Sometimes this is asked with curiosity and sometimes with resentment.

My most memorable experience with that question occurred some years ago in what we then called the Eastern Bloc. After many years of Communist hostility to religion, these countries were suddenly and miraculously given a measure of religious freedom. When that door opened, many Christian faiths sent missionaries. As part of our preparation to do so, the First Presidency sent members of the Quorum of the Twelve Apostles to meet with government and church leaders in these countries. Our assignment was to introduce ourselves and to explain what our missionaries would be doing.

Elder Russell M. Nelson and I called on the leader of the Orthodox Church in one of these countries. Here was a man who had helped keep the light of Christianity burning through the dark decades of Communist repression. I noted in my journal that he was a warm and gracious man who impressed me as a servant of the Lord. I mention this so that you will not think there was any spirit of arrogance or contention in our conversation of nearly an hour. Our visit was pleasant and cordial, filled with the goodwill that should always characterize conversations between men and women who love the Lord and seek to serve Him, each according to his or her own understanding.

Our host told us about the activities of his church during the period of Communist repression. He described the various difficulties his church and its work were experiencing as they emerged from that period and sought to regain their former position in the life of the country and the hearts of the people. We introduced ourselves and our fundamental beliefs. We explained that we would soon be sending missionaries into his country and told him how they would perform their labors.

He asked, “Will your missionaries preach only to unbelievers, or will they also try to preach to believers?” We replied that our message was for everyone, believers as well as unbelievers. We gave two reasons for this answer—one a matter of principle and the other a matter of practicality. We told him that we preached to believers as well as unbelievers because our message, the restored gospel, makes an important addition to the knowledge, happiness, and peace of all mankind. As a matter of practicality, we preach to believers as well as unbelievers because we cannot tell the difference. I remember asking this distinguished leader, “When you stand before a congregation and look into the faces of the people, can you tell the difference between those who are real believers and those who are not?” He smiled wryly, and I sensed an admission that he had understood the point.

Through missionaries and members, the message of the restored gospel is going to all the world. To non-Christians, we witness of Christ and share the truths and ordinances of His restored gospel. To Christians we do the same. Even if a Christian has been “saved” in the familiar single sense discussed earlier, we teach that there remains more to be learned and more to be experienced. As President Hinckley recently said: “[We are] not argumentative. We do not debate. We, in effect, simply say to others, ‘Bring all the good that you have and let us see if we can add to it’” (“The BYU Experience,” BYU devotional address, 4 Nov. 1997).

The Church of Jesus Christ of Latter-day Saints offers all of the children of God the opportunity to learn the fulness of the gospel of Jesus Christ as restored in these latter days. We offer everyone the privilege of receiving all of the ordinances of salvation and exaltation.

We invite all to hear this message, and we invite all who receive the confirming witness of the Spirit to heed it. These things are true, I testify in the name of Jesus Christ, amen.

Our family’s best Christmas ever didn’t happen on Christmas Day. It happened on Easter.
One Christmas had been overshadowed by worry for our son Tanner, who was struggling in the hospital with a life-threatening illness. He was in a medically-induced coma for 10 weeks. He literally slept through Christmas.
Gloriously, Tanner slowly regained his strength and was able to come home in the spring. As Easter approached, we talked about Tanner’s missed Christmas. His sisters and brother decided that he deserved a make-up. We thought about how fun it would be to turn Easter into a double holiday.
To get ready for our springtime Christmas celebration, we pulled out a box of Christmas lights, fashioned a little Christmas tree, and bought and wrapped small Christmas presents for each other.
The night before Easter, our “Christmas Eve,” we dressed up in old bathrobes and makeshift costumes for a family Nativity pageant. We read from the scriptures about the angel appearing to Mary and Joseph, their journey to Bethlehem, and their search for a place to stay but finding no room at the inn.
We also read about the shepherds tending their flocks at night, the angel of the Lord appearing to them, and a choir of the heavenly host singing, “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14). In our pageant, shepherds visited the stable where our children were dressed as farm animals (that year, our Nativity stable also included a giraffe!).
Our family Christmas pageant didn’t end there. Because it was Easter, we continued reading about how baby Jesus grew in stature, visited and taught scholars in the temple, performed miracles, ministered to His people, and met with His Apostles in an upper room in Jerusalem, where He introduced the sacrament.
We reverently read the account of Jesus entering the Garden of Gethsemane to begin His mighty atoning work—to suffer, bleed, and die for us. Then we read how He was risen on the third day. He overcame death—His own death and ours. We were reminded that because of Him, everything is possible.
On Easter morning, we got up extra early. We delighted in the glow of bright, colorful Christmas lights against the pre-dawn darkness. We excitedly opened our gifts and ate our customary Christmas breakfast of pull-apart bread. As the rising sun brightened the world outside, we hunted for Easter eggs and celebrated the wonder of the Resurrection. At church, we partook of the sacrament, which brought the reality of the Savior’s Atonement forward into the here and now.
For each of us, that “Christmas-y Easter” caused us to see more clearly that Christmas and Easter are best understood together. Christmas because it is filled with promise, and Easter because it is bursting with promises kept.
We look back happily on this experience because we would only have Tanner with us for one more Christmas before his mortal mission closed. Today, we look ahead with confidence that our separation from Tanner is just for a while because we rejoice at Christmas that “a child is born” (Isaiah 9:6), and we remember at Easter—and will remember always—that “He is risen” (see Matthew 28:6).

I was the youngest of seven children, and every morning at 6 a.m. my father would bang on the door and say, “It’s time for prayer.” He would go into the kitchen and start cooking the oatmeal, and we would gather and get on our knees. Something we would often hear our parents say in our family prayers was, “Please bless the missionaries that they will be led to the honest in heart and that our children will have the desire to go on a mission.” When we were young and one of us was called on to say a prayer, we would almost always say the same thing, and it affected us.
In this way, our parents impressed upon our minds the importance of a mission from the time we were young. Perhaps this was because they had both served missions. My father served in the Mexican Mission, and my mother served in Missouri at the height of the Depression.
My mother’s mission taught her a great lesson on faith. Her bishop and stake president told her that it would be difficult for her to serve a mission because she had a speech impediment, which made it hard for her to be understood. But she felt impressed to go and had the overwhelming feeling that if she would be faithful, the Lord would correct her problem and she would be able to serve.
At age 14 she had received a blessing regarding a mission. Some time later she went to the secluded upper rooms of the meetinghouse and poured her soul out to her Heavenly Father regarding her desire to serve a mission. She felt inspired to call her uncle, who was a mission president in Missouri, and ask him if she could be his secretary. (Back then they didn’t have all the formalities concerning mission calls that we do now.) He said yes, and she was set apart by a member of the Quorum of the Twelve, who promised her she would bring many people into the Church. She was surprised at this, knowing that she had difficulty speaking.
However, after she began to serve, one of the sister missionaries became very ill. The mission president asked my mother to work with this sister’s companion so that the sister could come to the mission home to recover and her companion could keep working. My mother took a train to the area where she would be working. When she stepped off the train, she was met by a couple of elders, one of whom remarked when he saw her, “Why have they sent Sister Bennion? She can’t even talk.” She turned to that missionary and said indignantly, “Yes, I can talk.” And in that moment her problem was gone, and it never returned.
I was raised in a home where the parents prayed that their children would go on missions because they knew what a mission does. Without reservation, I can say that, apart from my marriage to my wonderful wife, nothing has done more for me than my mission—for education, learning to get along with all sorts of people, learning a foreign language. But much more than that, through my mission I came to know my Heavenly Father and my Savior. I know the Savior lives. I know that. I am so grateful for parents who taught me the value of a mission.
I would like you to realize that whatever you do as a young person will set a precedent for the rest of your life.
Before Helaman’s sons Nephi and Lehi went out on their missions, their father gave them this counsel:
“Behold, my sons, I desire that ye should remember to keep the commandments of God; and would that ye should declare unto the people these words. Behold, I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when you remember their names ye may remember their works; and when you remember their works ye may know how that it is said, and also written, that they were good.
“Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them” (Helaman 5:6–7).
When Helaman spoke these words, 500 years had passed away and they were still remembering Lehi and Nephi of old and what examples they were as the first prophets in the Book of Mormon; they were still naming their children after them because of their good example and their good works.
Try to visualize your own future. You too can begin a legacy by the way you act. Someday you will have children just as Helaman did. In generations to come they can look back and say that you were good.
My father’s name was John. I have a hard time counting how many of his grandchildren and great-grandchildren are named after him because he was such a good man. He was honorable and well-loved, so his posterity named their children after this good man whose name they will remember by hopefully continuing that legacy.
I admonish you to make your name one that your family can be proud of and that will be remembered because of your good works for a long time. You should always keep your name clean and pure so that your grandchildren and great-grandchildren will remember you as an honorable person. They should be able to say that this wasn’t a person who took drugs or was involved in illicit sex or other sins, but one who remained faithful and worthy.
Believe me, your name will be remembered. For example, your missionary companions will speak of you whether you were a good missionary or not. It’s been many years since I served my mission, and I can still tell you the missionaries who gave everything, those who goofed off and broke mission rules, and those who did not give it their best. Many have expressed their regrets for not being the kind of missionary they could have been. Of course, nobody is perfect. However, as President Hinckley has asked, we should do the very best we can. Your name carries through from the time you are a young person up through your mission, through adulthood and beyond.
I worked as a real estate developer, and it’s not easy to get farmers to sell you their land. But I can tell you of many instances when I went out to find land to purchase and people asked me, “Are you John Arnold’s son?”
I would say, “Yes, I am.”
And they would say, “He was an honest man. I’m sure you’ll be honest with us.” I bought several properties because of my father’s good name.
My father never made much money, but my parents were honest and hard working, and they taught these values to their children. My father worked at a copper mine. He didn’t earn enough money to send his sons and daughters on missions or to college, so my parents bought 1,000 chickens for us to raise so that we could sell the eggs. They also contracted to deliver a large number of newspapers each evening to our neighbors.
My father would have us go out to the chicken coops and shoot the rats out of the feed troughs because they would eat the chickens’ food. On many occasions I would go out with a flashlight and a small gun to shoot the rats that were in the hoppers eating the chickens’ food.
I’ll never forget one night when I was out on that particular assignment. My father came home from a Church meeting and looked down at me and said, “Son, what flashlight do you have?” I looked down and realized it was the one my father took to work, and it had the name of the copper mine on the side. My father said, “Son, that flashlight is for me to use on the job. You should never take anything from your employer for personal use—not even a pencil, a flashlight, or anything else. Go back and get another flashlight.” I am so grateful for my father’s legacy of honesty.
Most of the money from the eggs and delivering newspapers went into the bank to help pay for our education and our missions. Five of the children used the money to serve missions and all seven graduated from college. The lessons of value that my parents taught me on honesty, hard work, the Word of Wisdom, the law of chastity, and many other things continue to bless my life.
What legacy will you and I leave behind to be passed on to those who will remain after we have passed away—especially our children, grandchildren, and great-grandchildren? I would hope it would be like that of Lehi and Nephi of old—a legacy of love, trust, and honor. We can and should set those who follow us for hundreds of years to come on a course that will lead them to happiness, joy, and eternal life.

Ray Ivie, however, still loves rivers.

Brother Ivie is a spry little man, wiry and elfish, an electrical engineer by trade. Mention a river to him, and his eyes come alive. His already animated face becomes even more eager. His pulse picks up so fast that yours races with it. Listen to him speak, and the fascination for rivers is rekindled in you once again.

Ray Ivie is also the Scoutmaster of Troop 477 chartered to the 77th Ward of the Orem Utah South Stake. A couple of years ago he and his Scouts had built some pioneering projects, lashing poles together with rope to form furniture, camp equipment, even towers.

“We had poles and ropes,” he said. “And we’d been talking about a river trip, but we didn’t have any canoes. One of the projects mentioned in the pioneering merit badge book is to build a raft. I don’t think they had anything elaborate in mind, but it started me thinking, hey, we could do that; it wouldn’t cost much.”

That’s what happens when an engineer gets loose. Soon the boys in Brother Ivie’s troop were fashioning willow sticks into model rafts.

“We did some calculating of flotation needed for the weight we planned to carry, what we’d need to do in terms of water displacement,” Brother Ivie said. “We figured out that inner tubes would give adequate flotation, and we found some businesses where tubes with holes in them were just throw-aways. For the cost of patching materials and the time spent a couple of Saturdays fixing the tubes, we had the materials we would need.” The two-level rafts were designed with inner tubes lashed together underneath a log framework.

“The whole principle of pioneering is to use what’s available,” Brother Ivie added. “Teaching the boys about that is much more valuable than hiring some commercial company to ferry them down the river. And when you know you’re going to be floating on your own raft, you make sure it’s well built. It’s not like some tower you sit on for a minute. If a raft falls apart, you’re in the drink.”

After reviewing safety procedures and checking with Green River (Utah) State Park officials, Troop 477 set sail in the summer of 1983. The trip was so memorable that Brother Ivie and his boys automatically talked with friends and family about what they had done, inviting others to go with them the next year. Brother Ivie gave them copies of his assembly and instruction manual, “The PT-13 (Patrol Transport, 13-tube, 13-foot pole, Live-aboard Ship).” By the following summer, two more troops (from the Orem 15th and 27th Wards) manning a total of five rafts were scheduled for the second flotilla.

I grew up in Mexico with my siblings, my mother, and my grandmother. Every day after doing homework and chores, I played football. I loved football! I would pretend that my right leg was one team and my left leg was the other team.
One day when I was playing football, I suddenly couldn’t breathe very well. I rested for a few minutes, but I still had trouble breathing. I became so sick that I had to go to the hospital.
The hospital room had many other children in it, but I missed my family and felt very alone. Although I was not a member of the Church yet, I believed in God. Every day I prayed to be healed, but instead I got worse and worse. The doctors thought I might not live.
The doctors finally sent me home from the hospital, but I had to spend the next year in bed. I took many pills and had two shots every day. And I still had a prayer in my mind and heart. I told Heavenly Father that if I got well, I would serve Him all the rest of my life.
Then one day when I was reading in bed, I accidentally dropped my book on the floor. When I leaned down to pick it up, I realized that I was breathing normally. I dropped the book again. Again I could pick it up without any problem!
I got out of bed. At first I was dizzy because I had not walked by myself in such a long time. I looked in the mirror and saw that I was smiling. I knew that I had received an answer from Heavenly Father.
Every day since then, I have tried to do something to express my gratitude to Heavenly Father. When I grew up, I became a doctor to help answer the prayers of other children. And now I am trying to serve Heavenly Father with my calling in the Church.
The answers to prayers do not always come easily, and they do not always come right away. But I know Heavenly Father answers our prayers. He knows our needs, and He knows what is best.

Mike Bruneau’s parents and Church leaders told him that work is something to take seriously, to be honest at, even when it is not very glamorous. He took that advice to heart.
Mike, 15, is working as a temporary custodian for a Pepperell elementary school during the summer. If you have ever pushed a vacuum around your own living room you can probably testify that cleaning is not the most exciting job. Mike says the temptation to slack off at work is strong at times, but he sets goals and takes pride in his work.
“It could be boring because we do a lot of the same things over and over,” Mike said. “So I set a goal to make sure we get everything done before the end of the day.”
Mike also adds that he wants to be a good example because he’s LDS. He has had the opportunity to tell other employees about the Church and feels better about talking religion when others can see what kind of person he is trying to be.

My BYU–Hawaii story starts in my junior year of high school. It was time to apply for colleges, and the good news was I knew exactly where I wanted to go—and that was here to BYU–Hawaii. My family had been here to Laie to visit a couple of times. My mom is also from Tahiti, and I had been fortunate to spend quite a few of my summers when I was growing up with my grandparents in Papeete, where they lived. So, BYU–Hawaii was always a school I was interested in.

There was just one teeny, tiny problem. My parents, or my dad to be more specific, had decided I would be going to BYU in Provo. The funny thing is my dad wasn’t even a member of the Church at that time, but his heart was set on Provo for some reason. (My sister always joked this was only because of the famous BYU football player, Jim McMahon.) I would also be the first person in my family to attend college, something my dad was very proud of. I had just always known that this was not a topic that was up for discussion.

I can remember trying to work up the courage to have this crucial conversation with them, which I finally did only because the application deadline was coming up. I just needed to convince them this was where I was supposed to be. I just knew it.

So, I pled my case, and I got my answer. You can go to BYU…in Provo.

I was so disappointed, but I was also a very obedient daughter who did what she was told. In the fall of 1990, I moved from Chicago, Illinois, to Provo, Utah. I was 17 years old when I moved into my dorm room at Deseret Towers and started my first year.

Don’t worry, though. I did eventually make my way here to my dream school. It only took me 26 more years to get here. I didn’t know it at the time, but Heavenly Father had a different story in mind for me. Looking back now, I can see how this beautiful life that I have is a perfectly curated masterpiece authored by a loving Heavenly Father just for me.

In our own family, we have had such an experience with wonderful, watchful priesthood leaders. When I was first called to the Seventy some years ago, we were assigned to move to Solihull, England, to serve in the Area Presidency. Sister Rasband and I took our two youngest children with us on this assignment. Our daughter was a young single adult and our son a 17-year-old who liked American-style football and played it very well. We were very concerned about them. No friends, no extended family, and no American football! I wondered, would this exciting new experience prove to be a serious trial for our family?

The answer came in an early assignment I received. I had been asked to speak to the missionaries at the Missionary Training Center in Preston, England. I called President White of the center and was pleased to hear that he knew of my family situation. He suggested we include our children on our visit to Preston. Once we were there, he even invited our daughter and son to speak to the missionaries! What a thrill for them to be and feel included and share their testimonies of the Lord’s work!

When finished and after tender good-byes to those missionaries, we visited the beautiful Preston England Temple, which was close to the Missionary Training Center. As we walked near the front door, there stood President and Sister Swanney, the temple president and matron. They greeted us and welcomed us into the temple with, “Elder Rasband, how would you and your family like to perform baptisms for the dead?” What a wonderful idea! We looked at each other and gratefully accepted. After performing the ordinances and while my son and I were still in the font with tears of joy in our eyes, he put his hand on my shoulder and asked, “Dad, why haven’t we ever done this before?”

I thought of all the football games, all the movies we had attended together, all of the good times we had shared—certainly happy memories and traditions that are so important to build.

However, I realized we had an opportunity to add more meaningful spiritual experiences with our children like what we had experienced in Preston that day. Thanks to those caring and observant priesthood leaders, I knew then that our family was going to do fine in Europe. How grateful we are for the many priesthood and Young Women leaders who have always been watchful and loving to our children and yours.

Growing up in a small village in Kenya, we were basically peasants. My father had a job in agriculture on the lowest rung of the government. He worked in the fields with farmers. And so at home, he always asked my brother and me to join him on our small farm as he worked to provide food for our family. When he was away, he assigned us each a portion of the field to plant, or weed, or harvest, depending on the season.
I learned a lot of lessons working with my dad. I remember admiring how well he weeded his patch. He was so thorough in removing the weeds. He would carefully remove the weeds and all their roots. The plot he weeded was always so clean, while my plot was often messy with weeds that I hadn’t completely removed. He never lectured me while we weeded, but his example taught me a lot. And I applied it to other areas in my life.
Because of his example, when I did school homework, I was careful and thorough. Because of him, today I don’t leave details unattended. I don’t leave “weeds.” When I help people, I try and get at the root of their problems. That came from spending time with my father on our small farm in the early years of my life.

Recently Sister Oswald and I decided to teach our five-year-old twin granddaughters how to jump the rope. Jumping the rope is a children’s game in which participants jump over a rope as it passes under their feet and then over their heads. After receiving some simple instructions, both girls tried but failed on several attempts.
Just as we were ready to give up, two older neighbor children walked by, and we enlisted their help. Both of the neighbor girls were experienced rope jumpers and were able to show our granddaughters how to jump the rope. As the neighbor girls jumped the rope, I noticed that they sang a song that helped them jump to the rhythm of the swinging rope.
Once our granddaughters understood the principles of rope jumping and were shown how to jump the rope, the rest of the lesson was easy. With a little practice, both of the twins were well on their way to mastering the fundamentals of rope jumping.
During the rope-jumping lesson, another granddaughter, only three years old, was sitting quietly on the lawn observing. When someone asked her if she wanted to try to jump the rope, she nodded, came forward, and stood next to the rope. As we turned the rope, to our great surprise she jumped just as she had seen her sisters do. She jumped once, then twice, and then again and again, repeating aloud the same song the older children had sung.
All three granddaughters had observed that there was an art to jumping the rope. It was a simple thing that all of them could do after learning a few basic principles and being shown how. So it is with gospel teaching. When we learn a few fundamental principles about teaching and are shown how to teach, all of us can do it.

A few years ago I read a Reuters news service account of an Alaska Airlines nonstop flight from Anchorage to Seattle, carrying 150 passengers, which was diverted to a remote town on a mercy mission to rescue a badly injured boy. Two-year-old Elton Williams III had severed an artery in his arm when he fell on a piece of glass while playing near his home in Yakutat, 450 miles south of Anchorage. Medics at the scene asked the airline to evacuate the boy. As a result, the Anchorage-to-Seattle flight was diverted to Yakutat.
The medics said the boy was bleeding badly and probably would not live through the flight to Seattle, so the plane flew 200 miles to Juneau, the nearest city with a hospital. The flight then went on to Seattle, with the passengers arriving two hours late, most missing their connections. But none complained. In fact, they dug into their pocketbooks and took up a collection for the boy and his family.
Later, as the flight was about to land in Seattle, the passengers broke into a cheer when the pilot said he had received word by radio that Elton was going to be all right. Surely love of neighbor was in evidence.

During my youth, my father had a stable job and made a good living. However, he was addicted to alcohol, and this affected his family life. One day, a building was completed in my neighborhood near our house, and many speculated on its use: a school, a hospital, a church?
It was a building of The Church of Jesus Christ of Latter-day Saints. My father was invited there and he went despite the mockery and ridicule of his family members. Eventually my father was baptized.
From that moment on, we noticed a change in his character: To our astonishment, he stopped consuming alcohol and tobacco. He often read a book that later turned out to be the Book of Mormon. After my father was baptized, he invited us to join him in his new Church. The other members of my family were reluctant to join. I had always been close to my father and decided to go to church with him.
After my baptism, my two brothers and sisters joined the Church. My mother was later baptized as well.