Gospel Story Finder

Angelina stood straight and tall as she sang the Christmas carols. She wore a new white dress that Mama had made especially for her.
Angelina glanced at the tall evergreen tree reaching almost to the ceiling of the big school hall. The colored lights glowed softly over the chorus.
Everyone had brought ornaments and garlands of sparkling tinsel from home, and the tree was full and beautiful. The children in the fifth grade had built a fireplace with red cellophane inside to look like flames. Hanging from the mantel were stockings—knitted ones and felt ones with sequins and holly on the tops and the toes. Packages wrapped with beautiful papers and huge ribbon bows surrounded the tree.
As Angelina looked down at the audience, she could see Mama’s big brown eyes looking up at her. Now Mama will see, she thought. Now she’ll understand that this is the way we should celebrate Christmas in America. We live here now, and we should do things the way they do.
The final carol was “Silent Night.” The audience was asked to join in on the last verse. Angelina was embarrassed. She knew Mama didn’t know the words, and if anyone else looked at her, they would know it too. She hoped her friend Jane wouldn’t notice.
When the concert was over, Jane hurried over to Angelina and asked, “Is that your mother with the brown coat? Are those your little brothers sitting next to her?”
Angelina looked at her family. She saw them as she though Jane must be seeing them. They were different from everyone else—you could tell that right away.
Mama smiled and beckoned to her daughter. Angelina knew that Jane wanted to meet her family, but she left her standing alone in the hall with only a hurried goodbye. “I have to run. See you later!”
Angelina put her thin coat on over her new white dress and took each of her little brothers by the hand. Together they crunched over the snow and pushed through the brown slush at the curbs, breaking a path for Mama.
Little José shivered as Angelina picked him up. “Well,” she said, “how did you like the Christmas program?”
“Pretty,” he said. “Pretty.”
She hugged him and he let his head drop to her shoulder. “I liked it,” he said shyly.
“I’m glad you did,” said Angelina, “and I’ll bet Roy did too.”
“I liked it,” Roy said, “but I also like our Christmas.”
“Oh, but that’s so old fashioned,” Angelina snapped. “It’s not the same in this country. Putting straw in your shoes for the wise men’s camels is just plain silly! And why don’t we have Christmas on Christmas Day? Why wait twelve days? I couldn’t stand our old Christmas anymore now that I know what a real Christmas is.”
She turned to help Mama over a large puddle of slush. Mama’s face looked a little sad, and for a minute Angelina felt unhappy about what she’d said. But, after all, they were in America now and they might just as well live like their neighbors.
By the time Christmas Eve finally arrived, Angelina made sure everyone had a stocking to hang up. They pinned their stockings to the back of Papa’s chair.
Papa had brought home a tree, and Angelina decorated it with a string of lights she bought with her baby-sitting money. The boys helped hang ribbons and a bird from one of Mama’s hats on the tree.
“We need something with sparkle!” Papa said as he tied silver spoons all over the tree. When he turned off the ceiling light and plugged in the tree lights, it was lovely.
Angelina looked at her brothers. “How do you like an American Christmas now?”
Little José clapped his hands and said, “Pretty. Pretty.”
But Roy called, “Mama! Where is the straw for our shoes? What will the camels do for straw? And where are the luminarias (lamps) and the candles to go in them?”
Angelina felt hot anger rise in her throat and soar up into her cheeks. “Roy! We don’t do that anymore,” she scolded.
“That’s for Mexico. This is America! Don’t you understand?”
“Why, Angelina!” Mama said.
“Well, why don’t they try to understand?” Angelina asked.
“They are trying,” her mother said. “But it’s hard for them to learn the new ways. It’s hard for all of us—even for you.”
Angelina ran to her room. Her throat ached as she held back the tears. Why couldn’t her family see what she was trying to do? If Jane ever came over to the house and saw luminarias and straw in their shoes, she would think it very strange.
Baby Linda made a little sound and Angelina bent to look at her in the cradle Papa had made. Linda looked like the baby in the manger scene at Las Posadas, when everyone in town, carrying candles, joins a procession looking for shelter for Joseph and Mary. Linda looked just like that baby. Angelina lightly ran a finger over Linda’s smooth soft cheek. Then she walked out of the bedroom and stood looking at her family.
She suddenly realized that Papa had always played the part of Martolo, the lazy shepherd, in the Christmas play in Mexico. He had accepted the part from Grandfather with tears in his eyes. “I’ll do it well, Papa,” he had said. “Then I’ll give the part to Roy when he is old enough.”
Angelina looked at Mama and remembered how in Mexico she always had a supply of bizcochitos (rolls) and candy for the children who went from door to door singing songs.
But most of all, she thought of Roy and little Jose. How much they would miss if they never put out shoes of straw for the camels, joined a Las Posadas procession, or hit a pinata with a stick until all the candy and toys showered out over them!
“Mama!” Angelina burst out. “Mama, I was wrong.”
Everyone turned to look at her. Mama held out her arms and Angelina ran into them.
“I can hardly wait for January sixth, the Day of the Wise Men,” she cried. “Then we can do all the things we have always done—the lovely old things.”
“The new is good, Angelina,” Mama said, “but the old ways are good too. Many people here do not know about our customs. Maybe we could show them. You could invite a friend.”
“Jane would come,” Angelina said.
“She might like to see how we celebrate Christmas,” Mama said.
“I’ll go get the straw for the shoes,” said Roy.
Angelina laughed. “No, Roy,” she said. “That isn’t until the Day of the Wise Men on January sixth. Remember?”
“We all remember,” said Mama very quietly.
Angelina smiled. “I remember too, Mama,” she said. “And it’s good to remember.”

Saturday morning was supply day at the mission home, when missionaries from nearby districts came in to pick up copies of the Book of Mormon, tracts, tapes, and all the other materials involved in spreading the gospel in the 20th century. The mission office was filled with elders and sisters taking care of business, swapping mission news, and waiting their turns to stock up.
Just outside the door of my small office, where I was typing away on one of the quarterly reports, which, like the poor, are always with us, Elder Richard Ericson sat. His saddle-brown triple combination lay open on one knee, his black notebook containing the discussions was spread on the other, and a red pencil worked busily between them.
By some small coincidence, we both finished at the same time: I spun the completed report out of my typewriter with satisfaction, and he clapped his books shut in the same instant.
“Well, Elder,” I said, “you’ve been on your mission just about three months now. How’s it going?”
He smiled, almost to himself.
“No, sister, I’ve been on my mission longer than that.”
“Oh, of course. You mean the eight weeks in the Language Training Mission. But I—”
“No,” he cut in, “I don’t mean that. I mean I started my mission two months earlier than everyone else I came out with.”
Had Elder Ericson been transferred from another mission? I thought I ran a pretty good grapevine, but I hadn’t heard about anything like that. Had he been sick, gone home, then returned? Sometimes that happened.
“All right. I give up. Don’t kill me with curiosity. I know you’re getting a reputation as quite a missionary. In fact, rumor has it that you’ll be a senior before Christmas. Do these extra two months have anything to do with it? What’s the story?”
And this is what he told me.
The greatest day of my life, up to that point, was the day I received my mission call. Not even making the all-state basketball team or even Eagle Scout could compare. Dad and I were home alone, because Mother and the girls were spending two months in Phoenix with Grandma. I had just finished phoning Mom the good news.
“Wow, Dad!” I said as I hung up. “I still can’t believe it! Mom thinks it’s great, too. She says to tell you Grandma’s feeling a little better, by the way. Wow! I can’t get over it,” and I leaped to catch hold of the top of the door frame, executing a quick little swing.
“How would you like to start your mission right away?” Dad asked quietly.
“You bet! I wish it were tomorrow! I can’t wait to get into the LTM and then take that old plane for—”
“No. I mean it, Rich. How would you like to begin your mission now?”
“Now? But, Dad, the letter says, ‘You will enter the Missionary Home in Salt Lake City on the 20th of March.’ I don’t think they let you go in early. I think you have to—”
“I don’t mean start it in the Missionary Home. I mean start it here.” He was still sitting quietly in his big leather chair, looking at me very steadily. Something in his look made me quit exploding around the room. I dropped onto the footstool near the fireplace and just waited.
“I don’t want to make any speeches, Rich. You’re ready for your mission; we all know that. You’ve done all the right things to prepare. By the way, in case I haven’t said it lately, I’m proud of you.”
For some crazy reason, I fogged up and had to pretend to tie my shoelace.
“But a mission’s hard on the best of young people. That early adjustment brings frustration and problems most people your age haven’t had to deal with. And I guess a certain amount of frustration is good for the soul. Makes you grow up. But sometimes, if a fellow isn’t able to take those frustrations in his stride, it can really interfere with his mission, and mix him up; it can—”
“But, Dad, you said I was prepared.”
“In all the big things, yes. You’ve honored your priesthood, worked hard in your quorums, done well at seminary and in the institute this past year.”
“Well then?”
“I’m talking about the little things. Your mother and I have tried to teach you a lot about personal responsibility, and I think you are a mature person—well, most of the time!” He laughed. “But you know your mother likes to spoil you a little—”
“Aw, Dad!”
“Well, she does! And I guess that is her privilege. All I’m saying is this: there are lots of little surprises in store for the missionary. If you and I begin working on them now, then your adjustment should be easier. With the two of us baching it alone for the rest of the summer, we could operate on the missionary companion basis and see what we can learn.” Now he sat back and waited.
“I don’t quite get it, Dad. You mean, like you’re the senior companion and I’m the junior? Great! But then what? What will we do? Go tracting? I can see us at Sister Bigelow’s door—or Brother Young’s!” I grinned as I thought of the startled looks that would appear on our neighbors’ faces if my father and I donned dark suits and went around knocking on their doors.
“No, no tracting. You’ll see what I have in mind tomorrow. Right now I think it’s time for us to turn in.” He got up and stretched.
“Okay, Dad. Pretty soon. I just want to catch a little bit of the late show, and then I’ll—”
“No late show. It’s time for bed, Elder.” And something about the look he gave me made me wonder about this new senior companion of mine.
“Rise and shine!” The call came loud and clear.
I bounded out of bed, startled. Dad usually tiptoed past my room, especially in the summer. Then I saw the clock. Six A.M.! I sank back into the bed with a laugh.
“Cut the funny stuff, Dad!” I called as I rolled over.
The door banged open.
“Out of the bed, Elder! And make it up as soon as you’ve finished praying. You’re due in the kitchen in 20 minutes.” The door shut again, this time quietly. I stared at it in amazement.
When I finally made it to the kitchen, the table was set, but Dad had done nothing else about breakfast. He sat reading the scriptures in Mom’s rocker by the window, where the sun streamed in through her white curtains and over the African violets.
“You’re on breakfast detail today,” he said, smiling. And, as I reached into the cupboard for a box of cold cereal, he said, “Sorry. You can’t do a missionary’s work on that. Now listen carefully; I’ll only say this once.” He held up the four fingers of his right hand.
“Basic four. Remember that from health? Every meal. Milk or milk products, meat or protein, fruits and vegetables, cereals and grains. Every meal. Basic four. Now get going.”
As I searched wildly in the refrigerator, glancing back over my shoulder at Dad from time to time, I wondered what had happened to my quiet, easy-going father.
Without tears, but with plenty of sweat and a drop or two of blood (cut myself on the fruit knife), I managed to put a basic-four breakfast on the table by 7:00 A.M. I felt pretty proud. Dad said nothing, just knelt beside his chair and talked to the Lord as he had every morning of the world since I’d been in it, and before.
Later we cleared the table together and did the dishes. Then Dad said, “Study time, Elder. Let’s sit right here.
“Now I know you’re working mornings at the supermarket. But that gives you the afternoons free. I’ve talked with the bishop, and he was delighted with my plan. He’s changed our home teaching assignment; here’s the new list.”
I took one look at it.
“Good night, Dad! This list must contain every inactive member in the ward!”
“No, not all of them. But they’ll keep us busy. This afternoon I want you to go over the list. Think about the people, the families. Think about what we can do to help them, how we can reach them. Think especially about the Marlins—we’re going there tonight, and you’re giving the lesson. Well, son, time for me to get going. See you a little before five. I’ll fix dinner tonight, since you’ll be working on the lesson.” And with that, he was gone.
I guess my mind was kind of blocked out that first meeting with the Marlins. But I know that I did everything wrong. Preached to them instead of talking. Started coughing—not on purpose, I promise—when Brother Marlin lit up (trying to catch me off guard, I was sure). I asked Linda Marlin how school was, completely forgetting she’d dropped out.
The next morning Dad moved into phase two. Instead of getting me up at six, he opened the door at 5:30, dressed in his jogging outfit. Seems he thought I might have gotten out of shape since basketball season.
“Missionaries do a lot of walking—especially where you’re going. Need to be in good shape,” he said as we strode briskly into the foothills north of our house. “Now then—”
Now then? I thought. What could be next? Here we were jogging in the darkness, with not even the sun to keep us company. What could be “now then”?
“Brothers and Sisters,” he began, puffing only slightly between phrases, “Today we’ re happy to welcome Elder Richard Ericson, who is new to our branch. We’d like to have Elder Ericson say a few words to us. Perhaps Elder Ericson would like to talk briefly on faith.”
“Elder Ericson,” slightly short of breath, rolled his eyes and began to mumble a pretty standard two-and-a-half minute talk on faith. At the conclusion of this wonderful woodland sermon, Elder Ericson, Senior, said, “Tomorrow, brothers and sisters, Elder Ericson will give us a real talk on faith.”
That evening, one tired junior companion spent the evening hours with triple combination, concordance, and a copy of Joseph Smith’s Lectures on Faith. But the next morning I felt pretty good about the talk.
Soon we were jogging every morning; I was making a basic-four breakfast every other day and a basic-four dinner on the days in between; we were making regular evening visits to our home teaching families; and I was spending the evenings memorizing scriptures and preparing for the talks I was “assigned” to give while jogging. I was also doing my own laundry, cleaning my room, and budgeting every cent I earned. I can’t say I was crazy about the hours we were keeping—up at 5:30 and in bed before 11:00—but I really felt I was building myself into a missionary. So, naturally, that was time for me to get humble.
“Special assignment next Sunday, Rich,” Dad told me in the middle of the week. “I’ve asked the bishop to let us give a sacrament service out at Oak Crest Rest Home. It’ll just be the two of us doing everything. Now let’s see, I’ll conduct, you give the opening prayer, I’ll play the piano, you lead the singing, we’ll both bless and pass the sacrament and give talks, and then I’ll say the closing prayer.”
I wasn’t delighted at the thought of visiting the rest home down in a small canyon nearly an hour’s ride from home. I’d never liked hospitals anyway. But I’d just have to gird up my loins and act like a missionary.
When I arrived at Oak Crest with Dad the following Sunday, I realized that that was the problem. I was making outward motions like a missionary, acting like one in some ways, but inside I was still Rich Ericson, star basketball player and good-time Charley. I was totally unprepared for what we encountered. The rest home was clean and modern, the colors bright, the staff cheerful. But the patients! It wasn’t their wrinkled, gray faces, their slow, shuffling way of walking—if they could walk. It wasn’t even the fact that they seemed to be doing nothing, just sitting, or staring at television. What stunned me was that they all seemed so alone. Oh, here and there in a room we’d occasionally see friends and family visiting the elderly patients. And these patients seemed in a completely different class from the others. But most of the people we saw seemed isolated, even from each other. I realized that here, status was no longer money or beauty, strength, or knowledge. Status was having someone who came to visit you.
We held the meeting in a small recreation room. Perhaps 20 patients made up our congregation, grouped before us in wheelchairs or on folding chairs, with canes on the floor beside them.
“Dear brothers and sisters,” my father began. Seated beside him, I looked at each face. As Dad talked, smiles came to the tired features, eyes twinkled behind old-fashioned glasses. When I stood to give the opening prayer, all the formula praying I’d done in my life went out the window. I stood silent for a moment, my head bowed, and then started quietly pleading with our Father to bless these people, to give them whatever they needed to buoy up their spirits and gladden their hearts and enable them to stay strong—to endure—until they were reunited with him.
We went through the program: singing, their wavering voices following ours; blessing the sacrament and passing it while they took it with slow, shaking hands. I began to feel the Spirit growing around us like a pair of enfolding arms. In this room we weren’t alone. None of these people felt alone, I realized with surprise. Their faces may have been old, tired, and wrinkled, but they were serene and radiant, especially after the passing of the sacrament. And when Dad began his talk, they listened without the whispers, the yawns, and the fidgets I was used to in our ward. They were drinking in Dad’s quiet, gentle voice; more than that, they were drinking in the precious words he was saying. They were receiving comfort beyond that which this world has to offer. A quick shiver went up my spine. That day the Holy Spirit became someone, rather than something, to me.
We rode a long way in silence after that meeting. I looked out into the foothills with their sagebrush blowing dustily in the wind.
“Dad, that’s what it’s all about, isn’t it?” I asked. “The hours, the exercise, the basic four, the memorizing of scripture—those are all …” I couldn’t say what I meant.
“They’re the tools. The healthy body, the prepared mind, knowledge of the gospel plan, the discipline to go on when you’re tired or frustrated—those are all just tools. They allow you to use your priesthood—”
“To bless people,” I finished, in wonder. “To really bless them, make a difference in their lives, in their whole, eternal lives. …”
“Hey, Elder! Elder Ericson! Let’s go! We have a discussion to give right after lunch, remember?” Elder Shumway beckoned to his companion from the foyer of the mission home, juggling a pile of books and tracts in one arm while he struggled into his coat.
“I see what you mean, Elder,” I said softly. “You really did begin your mission early.”
“Well,” he replied, wrapping his scarf around his neck and getting into his coat, “let’s say I went through some of my frustration at home, instead of here. I learned to get the mechanics taken care of, smoothly and without thought. Getting up on time, eating right, learning scriptures, staying in shape, organizing talks—I got into those habits before my mission, not during it. But what’s even more important, I got a little glimpse, just a peek, at what it’s all for. So I know it’s all worth it and then some—thanks to my dad.” He chuckled. “My dad—the senior companion!”
And then he was gone.

Raish smiled as she walked out of the chapel. She heard piano music coming from down the hall. It was time for Primary!
“Choose the right way and be happy,” Raish sang with the other children. “I must always choose the right.”
After singing time, Sister Aquino stood at the front of the room. “Does anyone still have their CTR ring?” she asked.
Raish raised her hand. “I do!” she said. “I keep mine in my drawer at home.”
“That’s great, Raish,” Sister Aquino said. “I remember when I was young, my mom always told me, ‘Remember who you are and what you stand for.’ I hope all of you will do your best to choose the right.”
When Raish got home from church, she ran to her drawer and pulled out her CTR ring. She wanted to wear it more often to remind her to choose the right.
The next day at school, Raish carried her lunch to the table where her friends always sat. She always loved talking with Julia and Bituin!
Raish and her friends were laughing about their favorite show when a new girl walked over. She sat down next to Julia. “Hi,” she said quietly. “I’m Imelda.”
“Um, excuse me!” Julia said. “This is our table.”
Imelda stood up. “Oh,” she said quickly. “Sorry.” She looked down at the ground and walked away.
Raish scrunched her forehead. “Why did you say that?” she asked Julia. “We should be nice to her. She’s new, and she probably needs friends.”
“But it’s our table,” Julia said.
“Yeah,” said Bituin.
Raish looked down at her food. She felt bad for Imelda. But she was afraid to say anything more. What if Julia and Bituin got mad at her?
That night, Raish kept thinking about Imelda. She decided to say a prayer. “Heavenly Father, please help me know what to do about my friends. Help me to choose the right.”
As the week went on, Raish looked for Imelda every day during lunch. And every day, she saw Imelda sitting alone. Raish felt sad for her. She wanted to invite Imelda to sit at their table, but could she stand up to Julia and Bituin? Raish just didn’t know what to do.
One day Raish saw Imelda walk by their table. “Look at the new girl,” Julia said loudly. “Her lunch is wrapped in a banana leaf. Gross!”
Bituin laughed. “Her family doesn’t even have money to buy a lunchbox.”
Imelda bit her lip. She started walking faster.
Raish looked at the CTR ring on her finger. She did want to choose the right. Then something else popped into her mind. It was what Sister Aquino had said in Primary. Remember who you are and what you stand for. She wanted to always be kind and stand for the right.
Raish turned to her friends. “Please stop,” she said. “Imelda’s not doing anything to you. Just leave her alone.”
Julia gave Raish a mean look.
Raish stood up. “I’m going to sit with Imelda,” she said. She carried her food to the empty table where Imelda sat. Imelda looked surprised.
“Hi,” Raish said. “I’m sorry we haven’t been very nice to you. I want to be your friend.”
Imelda smiled. “Thanks,” she said softly.
Raish smiled back. She was glad she could be Imelda’s friend. And she was glad that she chose the right.

Kaden was riding in the van with his mom. Mom had just bought some things at the department store. “I also got some bug tattoos,” she told him. She knew that he and his brothers liked to wear these stick-on tattoos.
“Why did you waste your money on them?” he asked.
“I didn’t,” she replied. “The store was giving them away free with anything that was bought.”
“But, Mom, the prophet said we are not supposed to have tattoos, so why would you take them?” He thought for a minute, then said, “May I use them as stickers on the front drawers of my dresser?”
And that is what he did with them. There was no question in his mind about tattoos of any kind! It was a good reminder for Mom.

A joint sports experience they remember is the football game when each of them made a touchdown. During another game, they all recovered the same fumble. Doug got to it first, then Dan drove in on top of him, followed by Dave.
“I guess sometimes we have an advantage,” says Dan. “We can usually figure out what each other would do in a situation.”
However it is that they do it, their coaches like it. El Modena’s football coach, Bob Lester, has only one complaint—“I wish they were quintuplets!”

My stake was excited that the Palmyra New York Temple dedication was going to be broadcast at our stake center. The members seemed abuzz with anticipation. I was looking forward to it too, but for some reason I kept procrastinating getting my ticket.
Finally, on the day of the dedication, I talked to one of the counselors in the bishopric to get my ticket. He handed me a ticket, and without looking at it, I put it in my purse. During sacrament meeting, announcements were made about the dedication, but I tuned them out because I already had my ticket.
I went home that day and got lost in other activities. About 15 minutes before the dedication was to begin, I decided I should probably leave. I felt prepared as I put my white handkerchief in my purse and even double-checked to make sure my ticket was still there.
My family had left earlier to get good seats, warning me that I should come soon. I had planned to drive with them but hadn’t been ready, so I decided to go separately.
As I pulled into the church parking lot, I was surprised at how full it was. It was packed with cars, but there wasn’t a person in sight. At first I feared I was late, but I looked at my watch and I had five minutes before the dedication was to start.
I walked up the steps to the church and tried the door. It was locked. I was puzzled but remembered hearing somewhere that they were letting people in only through certain doors. I wasn’t sure which doors, so I decided to try them all. I went around the church, pulling at the doors, rattling them slightly, trying in frustration to open them.
As I approached the last set of doors, I felt my heart quicken. I tried the door, but it too was locked. I peered into the lobby, which was empty. The doors to the chapel were closed. I realized sadly that everyone was already inside, and I was alone outside—looking in.
As I walked dejectedly back to the car, I decided to double-check the time of the dedication. I fished through my purse until I found the ticket and saw that I had the time right. Anger ran through me at being locked out. Why wasn’t I able to go inside? I was missing this historic event!
I turned over the ticket and was surprised to see writing on the back. I read it with curiosity. Clearly printed was the instruction to be seated 30 minutes before the dedication started.
Why hadn’t I seen that before? I had never read the back of my ticket. I had placed it in my purse as soon as I received it. I hadn’t prepared in one of the simplest ways possible. As I sat in the car, too sad to move, I realized I was like one of the five foolish virgins in the parable of the ten virgins. I was left outside the wedding ceremony with a lamp that was out of oil, while the others were inside with the bridegroom.
Whenever I had read that story in Matthew 25, I wondered how the five women had been so foolish. I always thought that purchasing enough oil was such a simple thing to do. I knew the oil and lamps represented our testimonies and the Holy Spirit’s guidance (see D&C 45:57). I had thought I was prepared to attend the temple dedication, yet I wasn’t inside listening to the prophet.
Alone in the parking lot, I realized that having a ticket wasn’t enough. We have more to do than simply be present on the day Christ comes. We need to be prepared in every way, constantly filling our lamps, not just thinking we have enough oil.
As I drove back home, tears stung my eyes. It hurt to be alone, knowing that family and friends were inside being uplifted and I wasn’t able to go in with them. I promised myself that from then on I would do all I could to be prepared with plenty of oil. I want to be part of the joyful wedding party instead of being one of the unprepared locked outside.

It was Memorial Day evening. Jason Booker, 13, told his mother he was going for a walk. He headed up the hill to the creek where the night before his father and some other men had built a rock wall to contain the high runoff. Jason was just going to see how it was holding up.
“I was in the circle in front of Sims’s house when I heard a rumbling and cracking noise. I looked up the hill and saw the trees falling over, and rock and mud was coming down. I ran down the street and told my parents. Some friends who were visiting us left. We got the younger kids out of bed and into the car. I walked back up the hill with my dad. We got to the edge of the circle, and the mud was completely surrounding the Sims house up to the eaves. It started to move, and we just got out of there.
“We drove out of the area. The officials wouldn’t let us back into our house that night because more mud slides were coming down. On Tuesday they let us back in to get some clothes and necessities. Our house was still okay on Tuesday, but when we woke up Wednesday morning, we saw our house on the national news. We didn’t even know the mud had hit it until then.”
Jason’s house wasn’t destroyed, but the basement was filled to the ceiling with mud and the house was surrounded by several feet of mud. With the help of ward members and volunteers, the Bookers are restoring their home.

When I was called as a General Authority, I was blessed to be tutored by many of the senior Brethren in the Church. One day I had the opportunity to drive President James E. Faust to a stake conference. During the hours we spent in the car, President Faust took the time to teach me some important principles about my assignment. He explained also how gracious the members of the Church are, especially to General Authorities. He said, “They will treat you very kindly. They will say nice things about you.” He laughed a little and then said, “Dieter, be thankful for this. But don’t you ever inhale it.”
That is a good lesson for us all, brethren, in any calling or life situation. We can be grateful for our health, wealth, possessions, or positions, but when we begin to inhale it—when we become obsessed with our status; when we focus on our own importance, power, or reputation; when we dwell upon our public image and believe our own press clippings—that’s when the trouble begins; that’s when pride begins to corrupt.

In 1878 my great-grandfather George F. Richards was 17 years of age. As was sometimes the case in those days, he had already been ordained an elder. One Sunday his mother was groaning in intense pain. As his father was not available, the bishop and several others were invited to give her a blessing, but no relief came. Accordingly, she turned to her son George and asked him to lay hands on her head. He wrote in his diary, “In the midst of my tears for my mother’s suffering and the task of performing an administration such as I had never yet done, I retired to another room where I wept and prayed.”

When he became composed, he laid his hands on her and gave her a very simple blessing. He later noted, “My mother ceased her groaning and received relief from her suffering while my hands were yet on her head.” He then recorded in his diary this most insightful observation. He said he had always felt that the reason his mother did not get relief from the bishop’s blessing was not because the Lord failed to honor the bishop’s blessing but because the Lord had reserved this blessing for a boy, to teach him a lesson that the priesthood in the boy is just as powerful as the priesthood in the man when exercised in righteousness.

Developing self-reliance means exercising our agency to care for ourselves and our families and doing our best to find solutions to our own problems. Becoming more self-reliant gives us increased capacity to serve in our homes, the Church, and our communities. One of the best ways to teach these concepts is by example, as this member describes:
“For as long as I can remember, my mom has risen early each day to study the scriptures. I have seen how she has developed a spiritual strength that carries her through difficult times. She depends on her own relationship with Heavenly Father to be her support. Along with her spiritual strength, I’ve been impressed by her ability to care for our family. I’ve watched her budget, sacrifice her own wants, seek education, and show a lot of humility in ways that have allowed her to meet our family’s financial needs and still be at home with her children after school. I want the kind of strength that she has, and I’m so grateful for her example that teaches me how to get it.”

David Oman McKay’s parents taught him at a very young age that he was a child of God and that his Heavenly Father loved him. They also taught him that he could always talk to his Heavenly Father.
In addition to having his own daily prayers, David knelt in daily prayer with his family.
One dark night there was a terrible thunderstorm. David was in bed, and he became very frightened. He knew that if he prayed, he would feel better, but he was afraid to get out of bed and kneel in prayer.
Finally, he gathered enough courage to kneel on the cold floor and pray for protection for himself and his family. As he was praying, David heard a voice say, “Don’t be afraid; nothing will hurt you.”
When he had finished praying, he was able to sleep because he knew that Heavenly Father would protect him and his family.
Many years later David O. McKay became the ninth President of the Church, and his strong testimony of the power of prayer was a good example for all the world.

One of my favorite activities as a priesthood leader is visiting members of the Church in their homes. I especially enjoy calling upon and talking with members who commonly are described as “less active.”

During the years I served as a stake president, I often would contact one of the bishops and invite him to prayerfully identify individuals or families we could visit together. Before traveling to a home, the bishop and I would kneel and petition our Heavenly Father for guidance and inspiration, for us and for the members with whom we would meet.

Our visits were quite straightforward. We expressed love and appreciation for the opportunity to be in their home. We affirmed that we were servants of the Lord on His errand to their home. We indicated that we missed and needed them—and that they needed the blessings of the restored gospel. And at some point early in our conversation I often would ask a question like this: “Will you please help us understand why you are not actively participating in the blessings and programs of the Church?”

I made hundreds and hundreds of such visits. Each individual, each family, each home, and each answer was different. Over the years, however, I detected a common theme in many of the answers to my questions. Frequently responses like these were given:
“Several years ago a man said something in Sunday School that offended me, and I have not been back since.”
“No one in this branch greeted or reached out to me. I felt like an outsider. I was hurt by the unfriendliness of this branch.”
“I did not agree with the counsel the bishop gave me. I will not step foot in that building again as long as he is serving in that position.”
Many other causes of offense were cited—from doctrinal differences among adults to taunting, teasing, and excluding by youth. But the recurring theme was, “I was offended by …”

The bishop and I would listen intently and sincerely. One of us might next ask about their conversion to and testimony of the restored gospel. As we talked, eyes often were moist with tears as these good people recalled the confirming witness of the Holy Ghost and described their prior spiritual experiences. Most of the “less-active” people I have ever visited had a discernible and tender testimony of the truthfulness of the restored gospel. However, they were not presently participating in Church activities and meetings.

And then I would say something like this: “Let me make sure I understand what has happened to you. Because someone at church offended you, you have not been blessed by the ordinance of the sacrament. You have withdrawn yourself from the constant companionship of the Holy Ghost. Because someone at church offended you, you have cut yourself off from priesthood ordinances and the holy temple. You have discontinued your opportunity to serve others and to learn and grow. And you are leaving barriers that will impede the spiritual progress of your children, your children’s children, and the generations that will follow.” Many times people would think for a moment and then respond, “I have never thought about it that way.”

The bishop and I would then extend an invitation: “Dear friend, we are here today to counsel you that the time to stop being offended is now. Not only do we need you, but you need the blessings of the restored gospel of Jesus Christ. Please come back—now.”

It was a hot summer day, that day long ago. I sat listening to the snip, snip of the barber’s scissors around my ears, anxious to have him finish so I could get out of there. And it wasn’t only the heat that seemed oppressive. My barber was some kind of missionary for the Mormon church: a “stake missionary,” I believe he said—whatever that was. He had sensed my negative attitude to his church on previous visits.
“What church was it you said you belong to?” There it was, the subtle remark to pull me into a conversation on religion. Instinctively I knew what was coming, and just as instinctively came my reply. “Just cut my hair and don’t preach to me!”
The next week was a fun one. I hurried to my barber. “Give me a special haircut. I’m going to join the Church.” His mouth popped open, and he couldn’t speak for a short time. When he regained his composure, his reply, in all seriousness, was, “Which church?”
Then I talked with the barber and learned that he would be my first bishop after my baptism. To our mutual surprise and joy, we discovered that we had met once before, two years previously, when he was on a stake mission and a rude person had shut the door in his face and left him standing on the doorstep.

When I was a young man, my home was on Long Island about 30 miles from New York City. We had woods around us, and we enjoyed nature. My father had a large yard with hedges, rock gardens, fish pool, vegetable garden, lawns, and trees. They all required regular care. There were always chores, like cutting the lawn in the summer and raking leaves in the autumn. I thought we worked pretty hard taking care of our yard, but it was nothing like my father’s boyhood on the sugar beet farm in Burton, Idaho.
One day my father said to me, “You’re never going to learn how to work until you go out and work on the ranch with your Uncle Frank.” So I spent that summer in Skull Valley near Tooele, Utah, learning how to work.
The change from the lush greenery of my home in Long Island to Skull Valley’s dusty, stark desert environment was hard for me to believe. It gave me an appreciation of the first impressions that pioneers coming from Europe and the eastern part of the United States must have had when they were told, “This is the place.”
I had grown up near a large city. Ranch life was an education for me. I was impressed to see the cattle and the horses and the hard work necessary to bring about the harvest. I can remember the feelings when I first realized that an enormous amount of preparation was necessary before the crops were brought in. We had to plow, disk, harrow, plant, cultivate, weed, irrigate and then continue to cultivate, weed, and irrigate, endlessly it seemed. That summer was a great lesson to me. It is a cherished part of my heritage, because it was here in this almost desolate, remote corner of the world that I learned the law of the harvest.

When I was a baby, I was baptized into the Orthodox Church of Ukraine. Growing up, the fact that I never made the choice to be baptized unsettled me. I started to think that religion didn’t allow me the freedom to choose for myself.
So I eventually stopped believing in God or anything spiritual.
One day, I was talking to my friend who was in Czechia doing a study program affiliated with The Church of Jesus Christ of Latter-day Saints. She invited me to do the program too. I wasn’t interested originally, but after a while, I decided to check it out.
I liked the school’s overall message of positivity, so I gave in and applied.
But I had no interest in the program’s focus on Jesus Christ.
Or so I thought.
This academy made me live differently than I was used to. First, I learned that I wasn’t allowed to drink coffee on campus!
My freedom was already slipping through my fingers.
Along with that, every morning started with a mandatory devotional. I would mostly sleep through them because I wasn’t interested. I was just there to learn and then live my life the way I wanted to.
But after a while, I noticed the people around me who were taking Jesus Christ’s teachings seriously. In Ukraine, many people only went to church a few times a year, but here, everyone was always talking about Christ. They were kind, good, and positive about life.
I started to wonder what my life would be like if I believed in Him too. Sometimes I even caught myself thinking, “What would Jesus’s perspective be?”
I felt confused. I told one of my friends at the academy about how I was feeling torn. He invited me to try praying about my feelings.
On one foggy morning, I decided to find a quiet place to meditate outside. I don’t know what came over me, but instead of meditating, I gave God the benefit of the doubt. I said, “OK, let’s talk.”
And I said the longest prayer of my life.
I just wanted to know if God and Jesus Christ were real.
As I was praying, the sun pierced through the fog. I felt its warmth on my skin and warmth in my heart. I felt like someone’s hand was on my shoulder, telling me They were right there with me.
The message was clear: They were real. They were aware of me.
I also realized something else.
Looking at those who were living the gospel of Jesus Christ, I didn’t see anybody being forced to do things they didn’t want to do or feeling restricted by their faith. I saw them choosing to live like Jesus Christ because they wanted to.
In the Book of Mormon, the prophet Moroni extends his promise through an invitation, not a command: “If ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4).
I realized I wanted to choose Him too.
From then on, I took learning about Jesus Christ seriously. I accepted missionary lessons. I studied the Book of Mormon. I prayed every day. I even got baptized! (My choice this time!) This was all so new to me, but I felt my heart changing.
I still have a lot to learn, and I am so imperfect, but I always say to myself, “Let’s just try to be like Christ today. Just keep trying.”
Elder Joaquin E. Costa of the Seventy beautifully taught: “At times, having faith in Jesus Christ may seem like something impossible, almost unattainable. We may think that coming unto Christ requires a strength, power, and perfection we don’t have, and we just can’t find the energy to do it all. But … faith in Jesus Christ is what gives us the energy to begin the journey.”
Jesus Christ can change us if we give Him the chance and keep trying. He doesn’t limit our freedom. Instead, He offers us even more through His Atonement: joy, healing, and hope.
We have the freedom to choose Him every day, and I’m grateful for the miracles my choice to follow Him brings into my life.
The author is from Kyiv, Ukraine.

This story happened in Finland.
Joska and his family walked quietly through the snow. It was Christmas Eve, and they were doing one of their favorite traditions. Every year, people in Finland visited the cemetery to light candles on the graves of their loved ones.
Lots of bright candles glittered in the dark. Even though it was cold, they made the cemetery feel cozy and peaceful.
Joska’s parents led them to a grave. “Who’s this?” his little sister, Aasa, asked.
“This is my great-uncle,” said Mum.
Turo, Joska’s older brother, pointed at the dates on the stone. “He was born over a hundred years ago!”
“Yes. But he’s still part of our family.” Mum pulled out a candle. “Do you want to light it, Joska?”
Joska nodded and lit the candle. Then he carefully put a metal lid with holes in it on top. It would keep the wind from blowing out the flame. He placed the candle on the ground in front of the grave. The soft, glowing light looked beautiful.
They went to the next family grave. Joska held Aasa’s hand as they walked.
“Why do we light candles on the graves?” she asked.
“Because it’s important to remember our family members,” he said.
“Even if they lived a hundred years ago?” Aasa asked.
“Yes,” Dad said. “All our aunts, uncles, cousins, and grandparents are part of our family. We’re all one big family because of Jesus Christ.”
Mum got out another candle. Turo helped Aasa light it.
“But why do we light the candles at Christmas?” Aasa asked.
Joska thought about that for a minute. They could light candles at the cemetery any other day. Why Christmas Eve?
“Maybe because Jesus is the Light of the World,” Joska said.
Mum smiled. “That’s a great answer. I think you’re right.” She helped Aasa put her candle in the snow next to the grave. “It’s because of Jesus Christ that we can be with our family forever. And because He lived again, all of us will live again too.”
They all stepped back to look at the lights. The whole cemetery twinkled like it was full of stars.
Joska’s heart felt warm as they walked back to the car. When they got home, they would open presents and play games. But right now, Joska was glad he could have this quiet time with his family. He would always be grateful for Jesus’s light.
Why did Joska and his family light candles on Christmas Eve?
Illustration by Flavio Remontti

The Young Men and Young Women of the Peoria Second Ward, Peoria Arizona Stake, combined a service project with learning a new skill. They accepted the challenge to install and plant ten weed-free gardens for people in their ward. The idea of a garden without weeds was appealing to them after remembering long hours in the hot sun weeding.
The homeowners supplied the money for the black plastic and the plants. The youth provided the muscle.
To add to the challenge, the group decided to prepare and plant all the gardens in one hour. Since they planned the project for their weekday activity night, they needed to complete the garden within an hour because darkness could hamper the work. This meant they had to do some careful planning and divide the group up into smaller groups.
Each group with adult leaders was assigned a garden spot. They cleared the rocks and grass, turned over the soil, mixed in the fertilizer, spread the plastic, cut the holes, and planted the plants. They succeeded in putting in each garden in the hour time limit. They earned a few blisters but were pleased with the result.

Four years ago, during my preparation to serve a full-time mission, I went to Asi Ukpo hospital located in the city of Calabar, Nigeria for my medicals. After paying for my medical test, it was time for my X-ray. I was directed to the laboratory and there I met with the doctor. He looked at me and asked the following questions:
“Your name?”
I replied “Bassey Thomas, sir”.
He asked, “Are you a Latter-day Saint?”
I said “Yes, I am.”
He smiled and asked, “Have you been to the temple before?”
I said “Yes, I have”.
He then asked, “Have you been baptized for the dead before?”
I again replied, “Yes, I have”.
Next, he asked, “Are you going on a mission?”
I said “yes, that’s why I am here, for my medicals.”
He smiled again and asked me to wait. He then invited his colleague to join, and they began trying to prove my faith wrong and my decision as well. I was quiet while they spoke. They opened scriptures and started teaching me. They challenged me to go look for a Bible-believing church and join. They also promised to cancel my medical test and refund my payment so that I can go and look for something meaningful to do.
After their challenge I began testifying to them:
That God and His Son, Jesus Christ live.
That The Church of Jesus Christ of Latter-day Saints is true.
That the temple and temple ordinances such as baptism for the dead are ordained of Him.
My decision to serve as a full-time missionary is to help others to know this truth.
They told me that they didn’t have any option other than to obey my choice. He then proceeded to carry out the test.
After some months, I was called to serve and labor in the Ghana Cape Coast Mission. There I was able to learn, teach, grow and develop a strong testimony of my Heavenly Father, my Saviour and His restored gospel. The experience I had in that hospital has strengthened my testimony, whenever I think back on it. Indeed God “will not suffer [us] to be tempted above that [we] are able; but will with the temptation also make a way to escape, that [we] may be able to bear it” (1 Corinthians 10:13).

Some who profess to be followers of Christ insist that members of The Church of Jesus Christ of Latter-day Saints are not Christians. Indeed, there are those who make their living attacking our church and its doctrines. I wish all of them could have the experience I shared recently.

A friend who was making his first visit to Salt Lake City, called on me in my office. He is a well-educated man and a devout and sincere Christian. Although we have not discussed this with each other, we both know that some leaders of his denomination have taught that members of our church are not Christians.

After a short discussion on a matter of common interest, I told my friend I had something I would like him to see. We walked over to Temple Square and into the North Visitors’ Center. We viewed the pictures of Bible and Book of Mormon Apostles and prophets. Then we turned our steps up the inclined walkway to the second level. Here Thorvaldsen’s great statue of the risen Christ dominates a setting suggestive of the immensity of space and the grandeur of the creations of God.

As we emerged and beheld this majestic likeness of the Christus, arms outstretched and hands showing the wounds of his crucifixion, my friend drew a sharp breath. We stood quietly for a few minutes, enjoying a reverent communion of worshipful thoughts about our Savior. Then, without further conversation, we made our way down to the street level. On the way we walked past the small diorama showing the Prophet Joseph Smith kneeling in the Sacred Grove.

As we left Temple Square and took our leave of one another, my friend took me by the hand. “Thank you for showing me that,” he said. “Now I understand something about your faith that I have never understood before.” I hope that every person who has ever had doubts about whether we are Christians can achieve that same understanding.

A story is told of a young university student who struggled with a challenging class, so he hired a tutor to help him. Near the end of the course, the professor announced that students could bring to the final exam one piece of paper on which they could place anything they wanted. Some students prepared by making tiny notes with information from lectures and textbooks, readable only by using a magnifying glass. But the young man arrived at the final exam with a blank sheet of paper and a stranger. When the professor questioned him, the young man replied, “You said I could bring one piece of paper with anything on it.” He then placed the paper on the floor next to his desk and said, “I’d like my tutor to stand on my piece of paper.”