Gospel Story Finder

You may have had the experience of being made stronger by the people you were called to serve. I was once called as a bishop of young single adults. I am not sure whether the Lord’s purposes were more for what changes I could help Him make in them or the changes He knew they would make in me.

To a degree I do not understand, most of those young people in that ward acted as if I was called of God especially for them. They saw my weaknesses but looked past them.

I remember one young man who asked for counsel about his educational choices. He was a freshman at a very good university. A week after I had given the advice, he scheduled an appointment with me.

When he came into the office, he surprised me by asking, “Bishop, could we pray before we talk? And could we kneel? And may I pray?”

His requests surprised me. But his prayer surprised me even more. It went something like this: “Heavenly Father, You know that Bishop Eyring gave me advice last week, and it didn’t work. Please inspire him to know what I am to do now.”

Now you might smile at that, but I didn’t. He already knew what the Lord wanted him to do. But he honored the office of a bishop in the Lord’s Church and perhaps wanted me to have the chance to gain greater confidence to receive revelation in that calling.

It worked. As soon as we stood up and then sat down, the revelation came to me. I told him what I felt the Lord would have him do. He was only 18 years old then, but he was mature in spiritual years.

He already knew he didn’t need to go to a bishop on such a problem. But he had learned to sustain the Lord’s servant even in his mortal weaknesses. He eventually became a stake president. He carried with him the lesson we learned together: if you have faith that the Lord leads His Church through revelation to those imperfect servants He calls, the Lord will open the windows of heaven to them, as He will to you.

From that experience, I carried away the lesson that the faith of the people we serve, sometimes more than our own faith, brings us revelation in the Lord’s service.

There was another lesson for me. If that boy had judged me for my failure to give him good advice the first time, he never would have come back to ask again. And so, by choosing not to judge me, he received the confirmation he desired.

Yet another lesson from that experience has served me well. As far as I know, he never told anyone in the ward that I had not given good counsel at first. Had he done that, it might have reduced the faith of others in the ward to trust the bishop’s inspiration.

My mind has been much on this topic because of an experience our family has had in the last few months. Our daughter and her husband took a while to find each other, and then, though they wanted children with all their hearts, for a number of years they had difficulty realizing that dream. They prayed and they sought priesthood blessings and medical help and eventually were thrilled to learn they were expecting twins.

Things did not go smoothly, however, and three and a half months before the babies were due to arrive, the mother-to-be found herself in the labor and delivery section of the hospital. The doctors at first were hopeful that they could stop the labor for a few more weeks. Quickly, however, the question became, would they even have the 48 hours necessary for medication to prepare the babies’ immature lungs to function?

A nurse came in from the newborn intensive care unit to show the couple pictures of the machines the babies would be hooked up to if they were born alive. She explained the risks for eye damage, for lung collapse, for physical impairment, for brain damage. The couple listened, humbled yet hopeful, and then, despite all the doctors could do, it was obvious that these babies were coming.

They were born alive. First the baby girl and then the baby boy—weighing less than four pounds together—were rushed to the intensive care unit and put on ventilators, with umbilical tubes and intravenous lines and constant attention. They can’t have too much light, they can’t have too much noise, their chemical balances need constant monitoring, as the hospital, with millions of dollars of equipment and many wonderful doctors and nurses, attempted to replicate the miracle of a mother’s womb.

There are multitudes of little miracles every day: a collapsed lung heals and then, despite the odds, continues to function properly; pneumonia is beaten back; more deadly infections invade and are overcome; IV lines go bad and are replaced. After two and a half months, the baby boy has gained two pounds and can breathe with an oxygen supplement. His ventilator is gone, he learns to eat, and his grateful parents take him home with monitors attached.

The baby girl keeps pulling her ventilator tube out, setting off alarms across the nursery. Maybe she wants to keep up with her brother, we think, but her throat closes off each time, and she just can’t breathe on her own. Her throat is so inflamed that at times the respiratory therapists have great difficulty reinserting the tube, and she almost dies. Her normal progress is stymied by her continued dependence on the ventilator.

Finally, after her baby brother has been home for two months, the doctors feel they are forced to suggest surgery for her—a surgery that will allow her to breathe by opening a hole in her throat, a surgery that might solve the stomach problems by opening a hole in her side, but a surgery that will impact her little body for many more months and maybe for the rest of her life. As the parents wrestled with this decision, a beloved aunt sent a message to all the family. She explained the situation—the critical issue of timing, the importance of getting off the ventilator—and suggested that we join our faith once again, and in prayer and fasting ask for one more miracle—if it was the Lord’s will. We would culminate our fast with a prayer the evening of December 3.

Let me read from a letter that was sent to the family the morning of December 4. “Dearest Family, Wonderful news! Blessings from the Lord. Our heartfelt thanks for your prayers and fasting in behalf of our little girl. Yesterday morning she came off the ventilator and has been off for 24 hours at this writing. To us, it is a miracle. The medical staff are still guarded about predicting the future, but we are so grateful to the Lord and to you. We are praying that this will mark the beginning of the end of her hospital stay. And we even dare to hope that she’ll be home for Christmas.”

She did make it home for Christmas, and both babies are currently doing just fine. Our family has had its own “parting of the Red Sea,” and we are prepared to testify that there is today, as there was yesterday and will be forever, a “God of miracles” who loves His children and desires to bless them.

One day, while waiting her turn at the dentist’s office, Heidi felt impressed to give a copy of the Book of Mormon, with her picture and testimony inside, to a neighbor lady who was also waiting. “You can have this,” Heidi said, handing the woman the book. “It’s a true book, and ours is the true church.”
The spirit of truth worked quickly. The next day the neighbor lady, Lajla Pedersen, phoned and asked if she could go to church with the Pedersens the next Sunday. Soon Lajla and her husband, Jan, were converted to the Church. Within weeks he was baptized, ordained a priest, and was able to baptize his wife, his daughter, Lisabeth, and his son, Kim.

Heber learned early the importance of hard work. After his father’s death, he and his mother struggled financially and eventually had to move from their beautiful home to a small, humble cabin. Refusing financial assistance from the Church, Sister Grant worked as a seamstress to support herself and her child. Young Heber helped her—running errands and pumping the treadle of the sewing machine when she became tired.

Continuing to move wherever the main body of the Saints settled, the Angell family suffered from mobs and persecution in Missouri and Nauvoo, and over the years several of Truman’s young children died. While the last of the Saints were being driven from Nauvoo, Truman and a few other brethren remained behind to complete the temple and dedicate it to the Lord. The young joiner must have been heartsick to hear how that sacred building was later desecrated and burned.

When the missionaries first contacted her family, Aritaake would run away—or chase the missionaries away. “Our minister told us there would be false prophets, and we thought that was them,” she remembers. “But one time an elder by the name of Jones came to visit us. When I turned him away, he stood outside the house and prayed for us. While he was praying, I felt something in my heart change. I asked the missionaries to forgive me and teach my family.
“One thing the elders did changed me completely. They asked me to pray. When I said my prayer, I became a different person. I started liking the Church, and it was no problem believing the Church’s teachings.”
What impressed her most in all the missionaries taught? “The Spirit they brought. And the teachings about the family—how we can be happy as a family and remain together forever.”

Several years ago our sons would spend their time during the summer on their grandfather’s ranch. Twelve years ago one of our sons had a horse. It had been given to him when it was born. It had been running with a wild herd of horses on the ranch. It was now two years old, time that it could be broken to ride. Early one summer we went to the ranch. It took all day to get the horses into the corral. Finally we had my son’s horse in a chute and put a heavy halter on it. We put a big rope on it and tied it to a big post. “Now the horse must stay there for two or three days,” I told him, “until it quits fighting the rope, until it becomes calm.” We worked with it during the morning, and then we went in to eat. He hurried with his meal and then went out to his horse. He was 14. He loved that horse.
Just as we finished the meal, I heard a noise, and I heard him shout. I knew what had happened. He had untied the horse. I had told him not to, but he was going to work with it. In order to hold the horse, he had wrapped the rope around his wrist. As I came out the door, I saw that horse run by. My son was running after it with great big steps, pulled by the horse; and then he fell. If the horse had turned right, it would have gone out the gate into the mountains. It turned left and was cornered by two fences. While it was trying to find its way out, I got the rope off my boy’s wrist and the end of the rope around the post. He was bruised but not badly hurt.
In a little while we had the horse tied up again, and we sat down for a father and son lesson. I said to him this: “My boy, if you are ever going to control that horse, you will have to use something besides your muscles. The horse is bigger than you are; it is stronger than you are. Someday you can ride that horse, but it will have to be trained. You cannot train it with your muscles. It is bigger than you are; it is stronger than you are; and it is wild.”
Two years later we went to the ranch in the spring. This horse had been running all winter with the herd. We went to find it. We found the herd of horses down by the river. I knew if we went too close, they would run. So this boy and his sister took a bucket with some oats and walked quietly to the edge of the meadow. The horses began to move away slowly. Then he whistled, and his horse came out of the herd and trotted up to my boy. We had learned a great lesson. Much had happened in those two years. He had used more than his muscles.
After the experience when he had untied his horse, he was frightened. He had disobeyed, and he said, “Dad, what should we do?” And I said, “This is the way we will do it. And one day that horse will run up to you.” He had been prepared and had learned a great lesson.

Some years ago while serving in the office of public affairs of the Church in Mexico, we were invited to participate in a radio talk show. The purpose of the show was to describe and discuss the different religions of the world. Two of us were assigned to represent the Church in responding to questions that might be asked during this type of a program. After several commercial breaks, as they say in radio parlance, the program director made this comment: “We have with us this evening two elders from The Church of Jesus Christ of Latter-day Saints.” He paused and then asked, “Why does the Church have such a long name? Why don’t you use a shorter or more commercial name?”

My companion and I smiled at such a magnificent question and then proceeded to explain that the name of the Church was not chosen by man. It was given by the Savior through a prophet in these latter days: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (D&C 115:4). The program director immediately and respectfully responded, “We will thus repeat it with great pleasure.” Now, I cannot remember how many times he repeated the significant name of the Church, but I do remember the sweet spirit that was present when we explained not only the name of the Church but also how it makes reference to the members of the Church—the Latter-day Saints.

In 1965 I headed to Vietnam for my third tour of duty with the U.S. Air Force. We were flying combat missions just about every day, with our squadron’s F-100 Super Sabers taking small arms hits regularly. In this environment, I easily developed faithful habits of prayer, and I found strength in knowing that my family back home was praying regularly for my safe and speedy return.
Looking back, I can see clearly that these prayers helped build a protective shield around me. I felt this protection especially on the morning of March 30, 1966. About halfway through a mission, I noticed that my fire warning light had lit up. I had been hit! I was in trouble, so I headed east toward the nearest friendly airfield.
I was feeling pretty good about things until my wingman told me that I was burning badly, with flames trailing several feet behind the aircraft. A moment later, the aircraft quit responding to the control stick. It was time to bail out. I squeezed the trigger, firing the ejection seat charge. It fired much more violently than I had expected, but at least I was separated from the burning F-100.
As soon as I ejected, things quickly went from bad to worse. The jolt of the ejection put me into a rapid, head-over-heels tumble. The tumble was so violent that I couldn’t think through the remainder of my memorized emergency procedures. My only clear thought at the time was that the human body was not built to withstand such violence. I expected an arm or a leg to be torn off at any minute!
I finally calmed down enough to recall a parachute free-fall training film I had seen just before my deployment to Vietnam. An image soon became crystal clear in my mind: Spread eagle to slow down and stabilize. As I responded to the image, which I knew was an answer to the many prayers that had been offered in my behalf, I immediately stopped spinning and tumbling. I was then able to concentrate on other pressing matters—like opening my parachute! If it had opened automatically, I wouldn’t have found myself tumbling with such violence.
My mind then cleared further, as if a small TV screen had appeared before me, outlining the rest of the critical emergency procedures I needed to remember. Check chute. I didn’t have one. If no chute, pull D-ring. The D-ring is the rip cord, which I quickly pulled. Immediately the parachute popped out and filled with air to break my fall. Deploy seat kit. I pulled the lanyard to release the heavy, hard-shelled survival kit that was strapped to my seat. No luck. The kit stayed attached, hanging dangerously behind my thighs.
Later, in my debrief of the ejection, a flight surgeon told me that in every case he knew of, an undeployed seat kit had resulted in a crushed pelvis. I was thankful I was not aware of this grim statistic as I floated toward the earth.
I hadn’t realized that Vietnam was in its dry season, and the soft rice field I expected when I landed was concrete hard. I hit my head on the ground and was briefly knocked unconscious. Fortunately, I had kept my helmet on throughout the ejection.
When I recovered, I unstrapped myself from my parachute and took a quick inventory. I had no broken bones and saw no enemy troops, but I knew I had landed in hostile territory controlled by the Vietcong. Within 30 minutes an Army helicopter arrived, picked me up, and flew me to my intended destination.
When I finally came down from my adrenalin high and could focus on all that had happened, I became immediately aware of the divine intervention that had occurred in my life. I had experienced major equipment problems: neither the automatic feature on my parachute nor the survival kit release system had worked. My spinning had prevented me from thinking clearly until mind-clearing images came to me. And I had landed safely and been rescued from hostile, Vietcong-held territory. In short, it was clear that my prayers and those of my family had been answered in a remarkable fashion.

Elder Gong noted that faith and covenant-keeping and rich blessings are very much available for those who choose not to remarry after the loss of a spouse. He tells about one of his family’s progenitors who “was left with five young children when her husband and oldest son both died suddenly just days apart. A widow for 47 years, Gram raised her family with sustaining love from local leaders and members. During those many years, Gram promised the Lord if He would help her, she would never complain. The Lord helped her. She never complained.”

Brigham Young was in Peterborough, New Hampshire, when he received news that the Prophet Joseph Smith had been killed. He immediately left New England and returned to Nauvoo. Within two years, he would start leading groups of Mormon pioneers to the West.
Not far from Peterborough—in an area that today is in the Nashua New Hampshire Stake—Latter-day Saint youth had their own pioneer trek in 2009. But the journey began long before anyone started pulling a handcart.
To gain spiritual strength, many of the pioneers sought temple blessings before leaving Nauvoo. Like those early Saints, members of the Nashua stake took the opportunity to participate in temple work and other activities that would strengthen them. They focused on preparing for two journeys: the 17-mile handcart trek they were about to make and the spiritual journey they would undertake.
They did this through the “Trail of Faith Award,” which stake leaders invited all members of the stake—not just the youth—to participate in. Many of the goals of the program, which began in January, overlapped with requirements from Duty to God, Personal Progress, and the Brand New Year fireside. Other challenges were specific to the stake. All of them helped participants draw closer to Heavenly Father and Jesus Christ.
“Trail of Faith helped me realize that we weren’t just going on a 17-mile hike or having another youth conference,” says Alexander Petrie, 16. “This was something a little bit different.”
One of the things that made it different for Alexander was memorizing several hymns, including “Press Forward, Saints” (Hymns, no. 81). “Later, when I was on trek and it was getting a little bit tough, the words of that hymn kept going over and over in my mind,” he says. “I really felt strength from its words. I’ve realized that hymns are a good thing to memorize and to have in our mind anytime we encounter something difficult. I’m so grateful that the Trail of Faith Award helped me prepare.”
Alden Durham, 12, was not yet old enough to participate in the trek, but, along with his family, he completed the Trail of Faith Award. Two of his most memorable goals involved daily scripture study and journal writing. “When I do these things, I feel the Spirit more, and I definitely act different when I feel the Spirit. I try to be a better brother to my four sisters.”
Alexander Jeffrey, also 12, said his favorite goal was performing baptisms for the dead at the Boston Temple, something he had done only once before. “Doing the Trail of Faith gave me a new understanding and got me better prepared for doing some of these goals and habits on my own,” he says.
Participating in temple work was meaningful for Julia Parker, 16, as well. “It was really neat to take names of people who were related to us—our own ancestors,” she recalls. “When I went to the temple, I thought about them as individual people with individual lives and individual interests. I thought about their testimonies and their experiences and their trials. It was really cool to feel connected with them.”
Upon completing the Trail of Faith Award requirements, stake members were given a small medallion so they could remember things they had experienced and felt. “I came out with a medallion at the end,” says Emily Durham, 17, “but I also came out with a stronger testimony.”
After months of preparation through the Trail of Faith Award, firesides, and other stake-wide activities, the group was ready to embark on its three-day, two-night, 17-mile journey.
The area they live in is rich in American history, so in many ways, the trek experience wasn’t much different from things that youth in the Nashua Stake participate in regularly at school. After all, Emily points out, “Those of us who grew up here have gone on walks at Walden Pond and taken field trips to Sleepy Hollow Cemetery,” she says. But remembering pioneer heritage at youth conference was somehow different.
Elizabeth Jeffrey, 15, agrees. “You dress up, pull handcarts, and have a fun, spiritual experience with your friends,” she says. “I expected that. What I didn’t realize was how hard it would be—the actual, physical pulling over hills and rocks and things.
“We were only walking 17 miles; the pioneers walked over a thousand miles to Utah,” she continues. “I think about them differently now. Instead of a Sunday School story on a page, I believe I can now feel a little bit of their struggles and their pains and their great joy. It all became more real when I went on trek.”
As the youth and their leaders completed the trek, other stake members gathered at a local park for a “Welcome to the Valley” celebration. McKenna Gustafson, 14, remembers feeling “so happy” when she was greeted by the cheering of more than 900 people.
“I saw my younger brothers and sisters running toward us, and I started crying,” she remembers. “I thought about what it will be like in heaven when we see our family and friends who have gone before us and what an awesome reunion that will be.”
As exciting as “Welcome to the Valley” was, it wasn’t the end of the trek experience—not really. In many ways, the trek started friendships with neighbors and community members who had watched the youth over the last 72 hours or heard about the trek through local news coverage.
Anna Parker had an opportunity to connect with neighbors as she and her peers passed through one community. Anna immediately noticed that some of the women there were on horseback, so she told them how much she loved horses. She also explained to them what the youth group was doing and then invited the women to join the youth that night for country dancing. One of them came and even stayed for a short devotional afterward. She was so impressed by the youth that she asked to learn more.
Other youth shared the gospel by telling their friends how they were spending three days of their summer vacation. Others got to know people in the community who had made the trek possible. Youth and adults became friends with kind community members who agreed to let the 150 youth and adults camp on their private property; one of the couples who did so came to a testimony meeting, shared their own feelings, and invited the youth to return.
“In planning trek, we wanted the youth of the stake to recognize that they can do hard things,” says President Mark Durham of the stake presidency. “Trail of Faith and trek were both part of that.
“What the pioneers did is just unbelievable, but they took it a little bit at a time, and they had their testimony and their faith as a foundation. We can also move one foot in front of the other foot, just like they did.”
James Parker, 18, says that his experiences last summer have helped him to be more diligent in living the gospel and to have a better attitude about the things he is asked to do as a Church member today.
“The pioneers had to get up every day and make a conscious decision to pull their handcarts miles and miles. Trek was a good reminder of the sacrifices they made for the gospel,” he says.
“We’re not asked to do anything as dramatic as that, but I can get up every day and consciously decide to pray and read my scriptures and be reminded of what the gospel is worth to me. Because of trek, I know how much the gospel of Jesus Christ was worth to the pioneers, and their sacrifice makes it more valuable to me.”

One day my cousin Jeff came over to play. We played under the back porch. Jeff had a little dump truck and I had a windup tractor. Mom gave us an empty cereal box and we made houses and roads.
I wanted to make another road. Jeff was using the shovel, so I took Woody out of my pocket and started to dig. Woody dug nice roads. I kept making the road longer and longer until I hit a rock and then SNAP! I picked up the piece that had broken off and tried to fix Woody, but it was no use. I felt like crying, but Jeff was there.
“It’s just a dumb stick,” Jeff said.
I put Woody’s broken pieces under the porch steps and kept on playing. When Jeff went home, I crawled under the porch and got the pieces.
“I’m sorry, Woody,” I whispered.
He didn’t say anything. I put him in the cereal box and carried him down to where we planted the flower and made a hole. Then I put Woody in the hole and covered him up.
He was a good stick and I miss him a lot.

In July 1939 the Gestapo arrested four missionaries; they lived on bread and water for 40 days until President Toronto was able to negotiate their release. On 24 August, Church headquarters directed the few remaining missionaries to evacuate. President Toronto sent his family first, then stayed behind a few days to arrange the departure of the missionaries and conclude other mission affairs. He set apart 21-year-old Josef Roubícek to preside in his absence. In Denmark Elder Joseph Fielding Smith, then a member of the Quorum of the Twelve Apostles, assured Sister Toronto that the war would not start until her husband and the missionaries were all safely evacuated. President Toronto found passage on the last train to leave before war engulfed Europe.

A young missionary in Italy recounted that one morning a poor, crippled boy in ragged clothes and badly worn shoes came to a busy street corner and went from person to person, begging for a few lira [coins] without success. A man observing the boy from a distance finally went over and picked up this little lad, held him tightly and loved him, and then cared for him.
The missionary’s heart was touched, and he was helped to understand the power of love.

I will never forget a lesson that my dear wife, Sister Mutombo, taught me on the first day of our marriage. I remember that Sunday as if it was yesterday. We had no food in our home and no money to buy food. As a newly married husband, I truly wanted to provide for my new wife, but I had no means to do so. I felt very alone.
I looked at my wife lying on the mattress that we had put on the floor because we had no money for a bed. She was exhausted and hungry. I decided to visit a good friend of mine to find a solution to my trial. I left my wife alone in our small two-square-meter room and went to see my friend. He told me that he had no money to help me but gave me one dollar to use for transportation to get home. I saw this as an answer to many sincere prayers to my Heavenly Father, asking for His help and support. I decided to walk home and use the dollar to buy food for my wife because that is the only money I had.
On the way back home, I used the dollar to buy a small piece of meat and some bread and put it in a black plastic bag. I was so excited that I now had food to give to my wife and walked home quickly. It was after 9 p.m. when I got home, and my dear Nathalie was tired, exhausted, hungry, and probably wondering about her future. Can you imagine going without food on your first day of married life? When I arrived home, I proudly presented food to my wife, saying, “darling, I got some food for you, please wake up.”
She woke up and took the plastic bag and saw the piece of meat and bread. She asked, “where did you find the money to buy this food?”
I told her. She looked at me and asked an unexpected question. “Have you paid tithing on the one dollar you received?”
I replied, “Nathalie, this is just one dollar, do you think we need to pay tithing on it?”
She took the piece of meat and bread that I brought home to her, put it back in the bag and said that she would not eat the bread of a man who does not remember his covenant with God. I weep when I remember this experience. I repented immediately and promised my wife that never ever again would I make such a poor choice. She taught me what it means to be a true disciple of Jesus Christ who keeps his covenants with God. I have since found great joy in paying an honest and full tithing. As President Russell M. Nelson said, the Church was not any different because I paid a full tithe, however becoming a full-tithe payer changed me as my faith in my Savior Jesus Christ increased.

As I began studying the Book of Mormon for seminary, I experienced the feelings Elder Parley P. Pratt (1807–57) of the Quorum of the Twelve Apostles described when he first found the Book of Mormon. “I opened it with eagerness, and read its title page,” he wrote. “I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep” (Autobiography of Parley P. Pratt [1985], 18).
As I read, the Spirit of the Lord bore witness that the Book of Mormon is truly another testament of Jesus Christ. Through seminary the Book of Mormon became much easier to read. Whenever it was hard to follow, my teacher helped me understand. I received a testimony that the Book of Mormon is “the most correct of any book on earth, … and a man [will] get nearer to God by abiding by its precepts, than by any other book” (Joseph Smith, Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 194).
I was baptized on 5 March 1995. By the time I was 21 I was a seminary teacher myself, helping others know of the divinity and truthfulness of the book that changed my life.

My family was very poor while I was growing up, and we moved so often that I never felt like I belonged anywhere. Even though we faced a lot of hard times, we were rarely sad, but we were often hungry. I remember one day that was particularly rough at home. There was no food and my parents were arguing, so I left the house.
I went downtown to the local mall to try to entertain myself. I immediately went to one of my favorite stores, a candy shop with barrels of taffy and other goodies. My eyes caught on a tree made from breadsticks which were twisted, braided, glazed, and cooked to that perfectly baked, tan color.
My stomach growled as I realized that even though I was hungry and the delicious bread was right in front of me, I would never have it. I wanted to steal the bread; hunger and desperation were the obvious reasons, but I also felt fed up with not having a fair chance in life. I felt like no one cared about me, so I wanted to steal from society to let it know that it had failed me.
I tried to decide how I could steal the bread. I was 20 steps away … 15 steps away … 5 steps away. The decision was coming up. I was either going to take it or not.
But then I had a sudden, fleeting thought to ask God for help with my problems. I was frustrated, because I knew that God had seen me hungry, lonely, and tired before. Why was this situation any different?
“Things won’t change,” I thought. “God won’t answer me. Why would He help me now when He never has before?”
All I wanted was to satisfy my hunger with that bread. After all, it was only bread; what would it really cost the store? Why is it a big deal?
Then it hit me. I would be the one paying the cost of my anger and regret. As I passed the bread, I brushed it with my shoulder. I decided I would try one last time to do things God’s way.
I walked over to the warm food court, one of my favorite areas of the mall, and sat down at a long table. I had done the right thing, but I was still hungry. And I was in the same spot as before. I sat alone at the table and felt the heavy silence for at least an hour.
As I was sitting, lost in thought, I heard footsteps coming from behind me. Someone came up behind me and put a big plate with a double burger and fries in front of me. He patted me on the shoulder and walked away without saying a word.
I turned around and realized that it had been one of the restaurant workers. He silently returned to his job and never looked back at me. He didn’t want to be acknowledged, but I recognized him as a boy named Tim from school.
I was stunned as I looked down at my double burger. This was not just bread. It was a full meal.
Earlier, it seemed so much easier to just believe that there is no God and to take the bread. But now there was no denying that God knew me and my trials. Before I ate, I made sure to spend time thanking God for the food and for Tim.
I learned a lot about brotherly love that day, and I wanted to help others in the same way Tim helped me. I know that God was aware of me. He inspired Tim to share food with me to fill my physical hunger. And He answered my prayers and helped me feel His love so I could be spiritually filled as well.

The Aaronic Priesthood quorums in a ward in Worcestershire, England, began the year like many others—setting goals. They came together to plan ways to do more to honour their priesthood and fulfil their personal duty to their Heavenly Father. Everyone generated ideas, and soon the blackboard was full of worthy endeavours.

The ideas were then grouped into three main goals:
Attend the temple at least twice to perform baptisms for the dead.
Work diligently on their current portion of Duty to God.
Increase the membership of each quorum by one, either through baptism or activation.

The young men recognised that the first two goals were things that were mostly down to them to achieve but that the third would require the Lord’s hand. They left that day excited and confident that these goals, though not easy, were definitely achievable through diligence and committed action.

As December approached, however, it looked like the third goal would not be achieved, although the young men had done their part. They had worked diligently on their Duty to God, attended the temple, and strengthened their quorum unity. They had also taken part in many different missionary challenges, like going out with the missionaries, inviting friends to youth activities and church, and placing copies of the Book of Mormon.

Little did they know that the Lord had been preparing people’s hearts to hear the gospel.

In November the Young Men president introduced the missionaries to his neighbours, Portuguese women whom he had spoken with about the Church as they had been introduced to it previously in Portugal. These women quickly saw what good the gospel could do for their sons, Patrick Pereira and Miguel Lima, and asked the missionaries to teach them.

Patrick and Miguel progressed very quickly and loved coming out to the youth activities as they felt great excitement and friendship whilst they were there. “It was quite exciting,” Miguel remembers. “I got to meet new people and find good friends.”

A baptism date of December 19 was set by the missionaries, who were not conscious of the young men’s goals. But the Lord was, and this was recognised by all the young men.

The Lord had been preparing the hearts of Patrick and Miguel, who were of deacon and teacher age, respectively. Together with Craig, their baptisms meant that each quorum had increased by one, which exactly matched the goal the quorums had prayerfully set. On their baptismal day, most of the ward members were there to see these two young men make a sacred covenant with their Heavenly Father.

“It felt right,” Patrick remembers. After being baptised, he says that he felt “like a blank slate, a new beginning.”

Matt Stobbs says, “It was amazing when I found out they were to both be baptised just before the end of the year. It made me feel that Heavenly Father really knows us and is watching over His children individually and is aware of our struggles and our goals.”

Paul Stobbs, bishop of the ward, says, “I can only describe the events that led to the young men’s goals being met as miraculous. I know that Heavenly Father recognised their faith and dedication to the gospel and subsequently blessed their efforts. Being witnesses to these events has inspired all members of the ward to show more faith.”

I saw again the power of keeping covenants through a chance conversation with a man I sat down next to on a trip. I had never met him before, but apparently he had seen me in the crowd because his first words after I introduced myself were, “I’ve been watching you.” He told me about his work. I told him about mine. He asked about my family, and then he told me something about his. He said that his wife was a member of the Church and that he was not.

After he came to trust me, he said something like this: “You know, there is something in your church you should fix. You need to tell your people when to quit.” He explained that he and his wife had been married for 25 years. She had been a member of the Church since childhood. In their years of marriage she had only once stepped into a building of the Church, and that was to tour a temple before its dedication, and then only because her parents had arranged it.

Then he told me why he thought we ought to make a change. He said that in those 25 years of married life, in which his wife showed no interest in the Church, visiting teachers and home teachers had never stopped coming to their home. He told of one evening when he went out to walk his dog alone only to find the home teacher happening by with his dog, eager to visit with him.

He told, with a touch of exasperation, of another night when he came home from a long business trip, put his car in the garage, and then came out to find his home teachers standing there, smiling. He said to me something like, “And there they were, right in my face with another plate of cookies.”

I think I understood his feelings. And then I tried, as best I could, to tell him how hard it would be to teach such teachers to quit. I told him that the love that he had felt from those many visitors and their constancy over the years in the face of little response came from a covenant they had made with God. I told him about the baptismal covenant as Alma described it in the Book of Mormon. I didn’t quote these words, but you will remember them as Alma asked those he had taught whether they wished to be baptized:

“And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life” (Mosiah 18:8–9).

Those home teachers and visiting teachers understood and believed that the covenant to be witnesses and to love were intertwined and that they reinforced each other. There is no other way to explain what had happened. My new friend recognized that the visitors had genuine concern for him and for his wife. And he knew their caring sprang from a belief that impelled them to come back. He seemed, at least to me, to understand that those visitors were driven from within by a covenant they would not break. As we parted I think he knew why he could expect that there would be more visits, more evidence of caring, and more patient waiting for the opportunity to bear testimony of the restored gospel. As we parted, I realized that I had learned something too. I will never again see home teaching or visiting teaching as only programs of the Church. Those faithful teachers saw what they were doing for what it really was. Such work is an opportunity, not a burden. Every member has made the covenant in the waters of baptism to be a witness for God. Every member has made a covenant to do works of kindness as the Savior would do. So any call to bear witness and to care for others is not a request for extra service; it is a blessing designed by a loving Heavenly Father and His Son Jesus Christ. They have provided such calls as well as other settings, sometimes without a formal call, all for the same purpose. Each is a chance to prove what blessings flow from being a covenant people, and each is an opportunity for which you agreed to be accountable. Each is a sacred responsibility for others accepted in the waters of baptism but too often not met because it may not be recognized for what it is.

Dear Journal,
I got up on the wrong side of the bed this morning. At least that’s what Mom said, though I’m pretty sure it was the same side as always. I was really grouchy, though, and who could blame me? When I went to get my new sweater, I couldn’t find it anyplace. I asked Mom where it was, but she said that keeping track of my clothes was my responsibility and that she didn’t have time to help me search. I stomped back to my room as loudly as I could and slammed the door.
I found my sweater on the floor of the closet. I put it on and slouched down to the kitchen, where Mom was feeding Annie her baby food. Mom asked me to help Charlie put on his shoes, and that made me even grumpier. Charlie’s in kindergarten—why can’t he put on his own shoes? I was about to say something unkind until I looked at Mom’s face. I could see that she was having a tough morning, too, so I helped Charlie, but I wasn’t happy about it. As if all this weren’t enough, I had to walk to school by myself—my best friend had already left without me.
I came home from school that afternoon with a ton of homework. I was just getting started on it, when Mom asked me to watch Annie while she took Mr. Stanley his dinner. She takes dinner to him once a week because he’s in a wheelchair and it’s hard for him to cook. I told Mom that he could buy a frozen dinner and pop it in the microwave, but she just shook her head and headed out the door.
As she left, I noticed that she had a happy look on her face. It reminded me of the picture of Jesus in our living room. Why was she so happy? It was then that I realized that Mom was following President Hunter’s counsel. I decided that if helping someone she hardly knew made her feel so good, maybe it wouldn’t hurt me to try being nicer to my own sister. So I put on my best fake smile and started playing with Annie. By the time Mom returned to give me a kiss and a thank-you, my smile wasn’t as fake, and my day didn’t seem quite so bad.