Gospel Story Finder

When Samuel was 21, he went to Harmony, Pennsylvania, where his brother Joseph and Oliver Cowdery were translating the Book of Mormon. On 15 May 1829, just days before Samuel arrived, Joseph and Oliver had received the Aaronic Priesthood from John the Baptist and had baptized each other with that newly conferred authority.

In Harmony, Joseph showed Samuel part of the Book of Mormon that he had translated and “labored to persuade him concerning the Gospel of Jesus Christ, which was now about to be revealed in its fulness.”

Joseph wrote that Samuel wasn’t “very easily persuaded of these things,” so Samuel “retired to the woods, in order that by secret and fervent prayer he might obtain of a merciful God, wisdom to enable him to judge for himself. The result was that he obtained revelation for himself.”2

On 25 May 1829 Samuel was baptized, the third person in this dispensation—following Joseph and Oliver—to receive that ordinance. Later that year Samuel was one of the Eight Witnesses privileged to examine the gold plates. The next spring, on 6 April 1830, he was one of the six original members when the Church was formally organized. Others were also working to share the gospel, but in June 1830, Joseph set Samuel apart to be the Church’s first officially called missionary.

Open Anna Sterligova’s copy of the Book of Mormon, and you’re in for a surprise. It is filled with brightly colored illustrations—illustrations she created herself.
Anna is a 15-year-old art student in Moscow, Russia. She wanted to record some of her own feelings and emotions about the Book of Mormon as she studied it. So in addition to underlining, cross-referencing, and putting notes in the margins when she read about a scriptural event that had particular meaning to her, she illustrated it.
“It made the stories come to life for me,” she explains.
The stories, of course, were already alive for her, powerfully so. Anna loves the Book of Mormon. She studies it on her own and at family home evening, reads it at meetings of the Pokrovsky Branch, and masters its verses for seminary. She particularly likes to share her testimony of it with friends.
And that’s where Zenaida Akimova comes in. An older woman in the neighborhood, Zenaida was a friend of Anna’s mother, Alla, and was quickly becoming a friend of the entire family (which also includes Anna’s father, Konstantin, and her brother, Aleksander, also known as Sasha). Zenaida knew they were members of The Church of Jesus Christ of Latter-day Saints, but she wasn’t sure exactly what they meant by that.
“Keep learning more about it,” Anna invited, “and you’ll see what we mean.”
Zenaida thought about what she already knew. For example, this family treated each other well.
“They were always kind and courteous to each other,” she says. “But most of all they genuinely cared about each other.”
She knew—and had personally witnessed—how important the Church is in their lives. She knew about family history, since Alla had told her about the hundreds of names she has researched. She knew the Sterligovs went on trips to a sacred place called a temple. She knew about Konstantin’s commitment to service as president of the Moscow Russia East District.
Soon Zenaida was meeting with the missionaries, praying, coming to church. She was asking more and more questions, getting more and more answers. Thanks in part to Anna’s constant comments about the Book of Mormon, Zenaida longed to read and understand that holy scripture.
But there was a problem. Zenaida is legally blind. She can’t see well enough to read. She doesn’t know Braille, and even if she did, there is no Braille edition of the Book of Mormon in Russian.
So Anna and Alla developed a plan. Each evening they would read aloud and record several chapters from the Book of Mormon. The following morning, they would deliver the audiocassette to Zenaida. She was thrilled as she learned about Lehi, Nephi, and other prophets. Tape by tape, week by week, her testimony became firmer and clearer. Like the colorful pictures in Anna’s copy of the Book of Mormon, the stories came alive in Zenaida’s mind.
When Anna was busy, Alla recorded. When Alla was busy, Anna recorded. Sometimes Sasha or President Sterligov read into the tape recorder. But every day, verse by verse, chapter by chapter, the tapes were prepared.
“I wanted Sister Akimova to have the same experience with the Book of Mormon that I had,” Anna explains. “The first time the elders showed me the book, I knew it was true. I had no trouble believing it, no doubts. So it was easy for me to tell her how I felt about it and easy to record it for her, since I read it every night anyway.”
Now it is one week before Zenaida’s baptism. She has come to meet with the missionaries once again in the Sterligovs’ apartment. There is a feeling of happiness and hope in the air.
“I am ready to be baptized,” Zenaida says. “I am looking forward to the day. This family has been so great to me. I have my Book of Mormon tapes because of them, and I can listen whenever I want to. I have their example and their love, and with that, I’m ready to begin a new life. I may not be able to see clearly enough to read, but thanks to Anna and Sasha and President and Sister Sterligov, I am starting to see exactly what the gospel means.”
And Anna? She’s still sharing the Book of Mormon with friends. Of her more than 60 pen pals, four have an interest in the gospel. She has sent them copies of the book.
“One young woman lives in a little town in Siberia,” Anna says. “There are no missionaries there, and she is far from the closest branch of the Church. I write to her about the things we learn in the missionary discussions, and she likes that. She knows about the Bible, and I told her we study the Bible, too. But I told her the Book of Mormon, Another Testament of Jesus Christ, makes the Bible more complete. She said to send her a copy so she could see what we mean.”

Hans Moffett, Sean Powell, and Shayne Stokes, from Brigham City, Utah, were swim instructors and lifeguards at the community pool during the summer of 1990 when they met five-year-old Ashlee Wyatt. She was “different” from the other kids. One side of her face is disfigured from a birthmark called a strawberry hemangioma—a benign tumor that typically occurs as a purplish or reddish elevated area of skin.
Ashlee was very self-conscious, and some of the other children either shunned her or made fun of her. Consequently, she kept to herself much of the time when she and her brother and sisters would come to the pool for free-time swimming on those summer afternoons.
“We knew Ashlee was going to have a hard life because of her appearance,” comments Hans. “We felt bad for her and wanted to help her. We knew she wouldn’t take swimming lessons with other kids, so we talked to our supervisor and asked for permission to give Ashlee swim lessons after the pool was closed to the public.” Permission was granted. Then they talked to her mother, Darlene Wyatt, and she thought it was a great idea.
Every week for two months, Ashlee and her mom came to the pool in the early evening so Ashlee could learn to swim. The boys were totally dedicated. They would not let anything interfere with their lessons with Ashlee. And they would not take any pay.
However, even with private lessons, Ashlee was sometimes uncooperative and withdrawn at first. The boys nicknamed her “Stinker” because, to quote her mom, “She was one!” But with each lesson Ashlee gained more trust for her young instructors. And Hans, Sean, and Shayne became more attached to this shy little girl. At the end of the summer, the boys gave Ashlee a huge stuffed animal—a skunk. And guess what she named it? That’s right—Stinker. Her mom says that even now, months later, when Ashlee is feeling stressed or unhappy, she will carry Stinker around the house with her, and she cuddles her stuffed animal friend close to her when she goes to sleep.
The friendship between Ashlee and her young swim teachers did not end that summer. The boys kept in close contact with Ashlee and her family. Ashlee’s parents, Brent and Darlene Wyatt, have six other children. “All seven kids get hugs and lots of attention when the boys pay us a visit. They just let them crawl all over them,” says Ashlee’s mom. “They have spread their love throughout our family.”
And the close friendship goes on. Sean still lives in the area. “I just love Ashlee. She’s great!” he comments. He took a Christmas present to her on Christmas Eve this past year and visits her on a regular basis. “She really warmed up to us and came out of her shell once she learned to trust us,” he says.
Hans is on a mission in the Canada Vancouver Mission. And Shayne serves in the Austria Vienna Mission. Guess who their favorite pen pal is? All three boys agree that “Ashlee helped us more than we helped her.”
“Hans, Sean, and Shayne looked beyond the fact that Ashlee is different,” Ashlee’s mother comments. “Their acceptance of her as a person helped Ashlee gain confidence in herself. She is more willing now to try new things and meet new people. They have done so much for her sense of self-worth. I can’t say enough good about them.”
At the end of that summer of swimming lessons, Ashlee’s mom wrote a letter to the three swim teachers expressing her deep feelings of appreciation.
Dear Hans, Sean, and Shayne:
I would like you to know how much I appreciate all you have done for Ashlee this summer. You have helped build Ashlee’s confidence in herself, not only in her swimming skills but also in all areas of her life. Each week she would proudly tell everyone who would listen all about her swimming lessons. We have seen her become more willing to open up and talk to people she had always ignored before. People in our ward have noticed a gleam in Ashlee’s eyes that wasn’t always there.
For most of her life, we, as a family, have had to learn to deal with the negative response Ashlee gets from strangers. In a world where looks are so important to how people assess our worth, it is nice to know that there are individuals who can look past the physical.
I’m not sure why the three of you chose Ashlee as someone you wanted to spend some time with, but I will always be grateful for all you have done. You’ve made this summer more than a summer to remember; it’s one we will cherish.
Keep in touch!
Forever grateful,
Darlene Wyatt

After the fall harvest, Josiah Stowell and Joseph Knight traveled to the Manchester area on business. Both men knew that the fourth anniversary of Joseph’s visit to the hill was at hand, and they were eager to know whether Moroni would finally trust him with the plates.
Local treasure seekers also knew it was time for Joseph to get the record. Lately one of them, a man named Samuel Lawrence, had been roaming the hill, searching for the plates. Worried that Samuel would cause trouble, Joseph sent his father to Samuel’s house on the evening of September 21 to keep an eye on him and confront him if it looked like he was going to the hill.20
Joseph then readied himself to retrieve the plates. His yearly visit to the hill was to take place the next day, but to keep ahead of the treasure seekers, he planned to arrive at the hill shortly after midnight—just as the morning of September 22 was beginning—when no one expected him to be out.
But he still needed to find a way to protect the plates once he got them. After most of the family had gone to bed, he quietly asked his mother if she had a lockbox. Lucy did not have one and got worried.
“Never mind,” Joseph said. “I can do very well just now without it.”21
Emma soon appeared, dressed for riding, and she and Joseph climbed into Joseph Knight’s carriage and set out into the night.22 When they arrived at the hill, Emma waited with the carriage while Joseph climbed the slope to the place where the plates were hidden.
On the night of September 22, 1827, Joseph and Emma drove a carriage to this hill, where the Book of Mormon plates were buried. After obtaining the plates, Joseph hid them in a hollow log for a time to protect them from treasure seekers.
Moroni appeared, and Joseph lifted the gold plates and seer stones from the stone box. Before Joseph set off down the hill, Moroni reminded him to show the plates to no one except those the Lord appointed, promising him that the plates would be protected if he did all within his power to preserve them.
“You will have to be watchful and faithful to your trust,” Moroni told him, “or you will be overpowered by wicked men, for they will lay every plan and scheme that is possible to get them away from you. And if you do not take heed continually, they will succeed.”23
Joseph carried the plates down the hill, but before he reached the carriage, he secured them in a hollow log where they would be safe until he obtained a lockbox. He then found Emma, and they returned home as the sun began to rise.24
At the Smith home, Lucy waited anxiously for Joseph and Emma while she served breakfast to Joseph Sr., Joseph Knight, and Josiah Stowell. Her heart beat rapidly while she worked, fearful that her son would return without the plates.25
A short time later, Joseph and Emma came into the house. Lucy looked to see if Joseph had the plates but left the room trembling when she saw his empty hands.
Joseph followed her. “Mother,” he said, “do not be uneasy.” He handed her an object wrapped in a handkerchief. Through the fabric, Lucy felt what seemed to be a large pair of spectacles. They were the Urim and Thummim, the seer stones the Lord had prepared for translating the plates.26
Lucy was elated. Joseph looked as if a great weight had been lifted off his shoulders. But when he joined the others in the house, he made a sad face and ate his breakfast in silence. After he finished, he leaned his head forlornly on his hand. “I am disappointed,” he said to Joseph Knight.
“Well,” the older man said, “I am sorry.”
“I am greatly disappointed,” Joseph repeated, his expression changing to a smile. “It is ten times better than I expected!” He went on to describe the size and weight of the plates and talked excitedly about the Urim and Thummim.
“I can see anything,” he said. “They are marvelous.”27

I shared my own favorite object lesson. Nearly 40 years earlier a bishop’s counselor passed a clean, new piece of candy around a group of deacons. Then he offered the handled and somewhat sticky piece of candy to anyone who wanted to eat it. No one did. This wise teacher challenged us to remember the lesson when we were old enough to begin dating. We needed to keep ourselves morally clean and to respect our dates. It was a lesson on chastity I never forgot.

I like sports a lot, especially football. I was very excited when Jacksonville, Florida, got a professional football team, the Jaguars. Each time the players signed autographs, I asked my parents to please take me to see the players. I began collecting cards and knew all the players’ statistics.
When the games began, I was offered many really, really good seats to their games for free. But they were always on Sunday! One day, I asked Mom if I could go to a free game on a Sunday. She said that it was up to me. I needed to pray about it.
I remembered all the happy feelings that I’d had when I went to baptisms in our ward. My dad was ward mission leader, and we went to many baptisms. Each time I went, I was very happy and could hardly wait for my own baptism and then to be given the gift of the Holy Ghost.
When I prayed about going to the Sunday game, I felt so much happiness and peace because I could tell my mom that I didn’t want to go to that game.
Not long after that, I was given tickets to a game that wasn’t on Sunday. Dad took me, and we had a great time, especially when the Jaguars won. I am baptized now, and I know that by keeping my baptism covenant, I will always have peace and happiness in my life.
Hannah Mandel, age 10Orange Park, Florida

Two weeks ago we were riding a plane from San Francisco to Sydney, Australia. We noted a young man in a nearby seat reading the book Joseph Smith, an American Prophet. When opportunity presented itself, I spoke to him. I told him that I had read the book, that I had known the author, and asked him what his interest was. He said, among other things, that he had an interest in prophets and that this matter of a possible modern prophet had intrigued him. He had picked up the book at the library. We had a lengthy conversation in which I bore my witness that Joseph Smith was indeed a prophet. Not only did he speak of things to come, but more importantly, he was a revealer of eternal truth and a testifier of the divine mission of the Lord Jesus Christ. I am hopeful that that young man, as he continues his studies, will have come into his heart a similar testimony. I feel confident that he will.

But before the end of the year, Alyce’s brother Pete was killed in an automobile accident. Such news travels fast. The seat next to mine in algebra was empty for a whole week, and I felt compassion for Alyce. I wanted to write her a note, but I didn’t know what to say. Anyway, I thought Alyce didn’t want to hear from me. The following Monday when Alyce still wasn’t back in school, however, I decided to send her a card. I stopped in Gilbert’s drug store after school and looked for an appropriate sympathy card. Finally I picked out the one I liked best and took it home. I started putting it in the envelope, but before I sealed it, I took the card back out and wrote a few words on it that I though might be comforting. I knew Pete had been dear to Alyce. She had talked about him a few times. Once she had said, “Pete is not like me. He doesn’t joke (tease) as much. He has a quiet sense of humor like you.” Whenever she talked about Pete, I could sense a cheerful pride in her voice.
I decided to mail the card that night before I changed my mind. The least I could do was tell her I was sorry and try to comfort her in some small way. Even if our friendship had changed, it could possibly still help her.
That Friday Alyce was back in her seat next to me in algebra class. “How are you doing?” I asked quietly as I touched her arm. She looked tired and thinner.
“Okay, I guess. Thanks for the note.” The next minute some of her friends came in, and she called to them and said something funny. They laughed, relieved to see that Alyce had recovered. She looked down at her desk and then over to me again. “Could I talk to you, maybe after school?”
“Sure,” I wondered what she wanted to talk about.
“I’ll meet you by the oak tree.”
“Okay.”
She was there after the bell rang and we began silently wandering. “Do you care if we sit down on the grass for a minute?” Alyce asked.
“Of course not.”
She didn’t talk but lowered her head; I couldn’t see her face, but then a tear dripped down to the grass. I handed her my handkerchief. “Let’s go. I don’t want anyone to see me. I didn’t intend to cry.”
We walked around the school until we found an area that was somewhat secluded near the bleachers. She had stopped crying and she took hold of my hand. “You know, you’re one of the few people who has treated me like I’m more than just a funny person. It’s hard to be funny all the time. There’s a lot of pressure.” She began laughing. “That sounds funny, doesn’t it?”
“I think I understand,” I said.
“Like right now. I don’t feel much like being funny, but nobody knows how to react to an unfunny Alyce, so feel I have to joke and tease.” Her lips began to tremble.
“Go ahead and cry if you need to, Alyce,” I said.
She cried then, and I put my arm around her shoulders and felt helpless as her back jerked with each heavy sob. “I’m sorry,” I kept saying. “I’m sorry.”
“I feel so foolish,” she said.
“No, it’s okay. Don’t feel that way.”
Finally, she got control of herself and bit her lower lip. “I’m not going to cry anymore now.” She swallowed hard and tried to smile. “I suppose you’re wondering why I called this little meeting,” she joked. Then she was serious again. “It’s about something you said on the card you sent me, Bill. I memorized it. You said, ‘I have strong faith that Pete still lives.’ “She bit her lip again. “I’ve got to know more about that.” She was whispering in emotional spurts. “My family has never been very religious, and I’ve got to know where he is right now.” She was losing control of her emotions again, and she paused for a moment. “If you believe it, I can believe it too.” She tried to laugh. “Because you’re the most honest person I’ve ever met!” Again she paused and was serious. “And, I know I can trust you, Bill.”
“I’m glad,” I said softly but emphatically. “Because what I said is true.” I was starting to feel emotional, too. “Yes, I’d like to tell you more, Alyce.” Now I felt my eyes beginning to fill with tears, and now I was the one who felt foolish. “Could I borrow my handkerchief back for a minute,” I said as ruggedly as possible. “I think I might need it before this little meeting is over.”
“You know, you’re one of the few people who has treated me like I’m more than just a funny person. It’s hard to be funny all the time.”
“If you believe it, I can believe it too … Because you’re the most honest person I’ve ever met!”

Suluya Racule, three weeks older than Vani, faces her own challenges. Suluya didn’t grow up in the Church, although it seemed like she did. She began attending Primary when she was nine because her aunt, a Church member, was a Primary teacher. She spent the first 15 years of her life as a nonmember, even though she knew a lot about the gospel. And she kept going to church even when her aunt and uncle moved to Tonga. But her membership status changed from nonmember to member in December 1995 when she was finally able to be baptized.

Even now, almost four years later, Suluya is still the only member of the Church in her immediate family.

“My parents were against my getting baptized. They thought I was too young to know the truth, and they thought I should go around to other churches and see what they were like before I decided,” she remembers. “But I had this strong feeling inside of me that this was the true church. I couldn’t think of any other church to go to.”

Maybe it takes a little adversity—or even a lot of it—to truly appreciate what you have. Vani admits it’s been difficult at times not having her mom and dad around. Suluya, meanwhile, would like nothing better than to have her family join her on Sundays. For now, she goes to church alone.

When Suluya is asked about her conversion, she gladly shares the details of her Christmas Eve baptism. She fairly beams as she remembers that day. Suluya then mentions the death of her father two years ago. “Heart failure.” He was 47. The conversation switches gears.

“Although I’ve always wanted my family to join the Church, his death has encouraged me even more to help my mom and my sister get baptized. I’m trying so hard to get them to come to church with me,” she says. When Suluya was baptized, her family didn’t attend the service. “But they understand that the Church is a commitment to me, and they respect my decision and support me. Still, it’s hard to see families sitting together at church, and my family isn’t there. When you have something this good, you want to share it with your family.”

Suluya admits she was closer to her father than to her mother, but accepts that maybe in some ways his death was a blessing. “It’s brought my sister and me closer to our mom. We’ve really gotten to know our mom better,” she explains.

On February 15, the burden of this covenant weighed heavily on Brigham as he crossed the Mississippi. That afternoon, he pushed and pulled wagons up a snowy, muddy hill four miles west of the river. When only a few hours of daylight remained before evening would darken the way ahead, Brigham remained determined not to rest until every Latter-day Saint wagon west of the river arrived safely at Sugar Creek.30
By now, the plan to send a small advance company ahead to the mountains that year was already delayed. Brigham and other Church leaders had left the city later than planned, and some Saints—ignoring counsel to stay in Nauvoo—had crossed the river and camped with the advance company at Sugar Creek. After fleeing the city so quickly, many families on the trail were disorganized, ill-equipped, and underprepared.
Brigham did not yet know what to do. These Saints would surely slow the others down. But he would not send these Saints back to the city now that they had already left. In his mind, Nauvoo had become a prison, no place for the people of God. The road west was freedom.
He and the Twelve would simply have to press forward, trusting that the Lord would help them find a solution.31

Secondly, I speak of a young man who entered the mission field worthily but by his own choice returned home early due to same-sex attraction and some trauma he experienced in that regard. He was still worthy, but his faith was at crisis level, his emotional burden grew ever heavier, and his spiritual pain was more and more profound. He was by turns hurt, confused, angry, and desolate.

His mission president, his stake president, his bishop spent countless hours searching and weeping and blessing him as they held on to him, but much of his wound was so personal that he kept at least parts of it beyond their reach. The beloved father in this story poured his entire soul into helping this child, but his very demanding employment circumstance meant that often the long, dark nights of the soul were faced by just this boy and his mother. Day and night, first for weeks, then for months that turned into years, they sought healing together. Through periods of bitterness (mostly his but sometimes hers) and unending fear (mostly hers but sometimes his), she bore—there’s that beautiful, burdensome word again—she bore to her son her testimony of God’s power, of His Church, but especially of His love for this child. In the same breath she testified of her own uncompromised, undying love for him as well. To bring together those two absolutely crucial, essential pillars of her very existence—the gospel of Jesus Christ and her family—she poured out her soul in prayer endlessly. She fasted and wept, she wept and fasted, and then she listened and listened as this son repeatedly told her of how his heart was breaking. Thus she carried him—again—only this time it was not for nine months. This time she thought that laboring through the battered landscape of his despair would take forever.

But with the grace of God, her own tenacity, and the help of scores of Church leaders, friends, family members, and professionals, this importuning mother has seen her son come home to the promised land. Sadly we acknowledge that such a blessing does not, or at least has not yet, come to all parents who anguish over a wide variety of their children’s circumstances, but here there was hope. And, I must say, this son’s sexual orientation did not somehow miraculously change—no one assumed it would. But little by little, his heart changed.

He started back to church. He chose to partake of the sacrament willingly and worthily. He again obtained a temple recommend and accepted a call to serve as an early-morning seminary teacher, where he was wonderfully successful. And now, after five years, he has, at his own request and with the Church’s considerable assistance, reentered the mission field to complete his service to the Lord. I have wept over the courage, integrity, and determination of this young man and his family to work things out and to help him keep his faith. He knows he owes much to many, but he knows he owes the most to two messianic figures in his life, two who bore him and carried him, labored with him and delivered him—his Savior, the Lord Jesus Christ, and his determined, redemptive, absolutely saintly mother.

Emma jumped over the cracks in the stone sidewalk. It was a bright, sunny day. She and Mama were walking to the grocery store.
“Mama, how far away is the sun?” she asked.
“I’m not sure,” Mama said.
Emma squinted up at the sky. “Do you think a rocket will ever go to the sun? Do you think it’s hotter than lightning? Do you think …”
Mama laughed. “Your questions are getting harder and harder!”
Emma laughed too. She had lots of questions. Mama always did her best to answer them. That was one reason why Emma liked going on walks with Mama.
Emma looked around her neighborhood. Taxis drove down the stone street. People rode by on bikes. Lots of people were out walking too.
Then Emma looked across the street. A little girl was sitting on the steps outside an apartment building. It looked like she was crying.
Emma slowed down. Should she stop to help? Maybe the girl wanted to be left alone. Sometimes Emma wanted to be left alone when she was sad.
Emma stopped walking. Most of the time Emma wanted someone to talk to when she needed help. And maybe she could help!
She grabbed Mama’s hand. “Look, Mama. I think that girl needs some help.”
Mama looked across the street. “I think you’re right.”
Emma held Mama’s hand as they crossed the street. She walked up the steps to where the girl was sitting.
“Hi,” Emma said. “Do you need help?”
The little girl sniffed and looked up at them. Her arms were wrapped around her knees, and her eyes were red and puffy.
“I … I’m locked out of my apartment.” She took a deep breath. Her voice was shaky and quiet. Emma knelt down next to her to hear her better.
“I can’t read,” the girl said. “I don’t know what button to push to get back in.”
Emma looked at the wall outside the apartment building. There were lots of little buttons. Each button had a name on it. Next to the buttons was a speaker.
“What’s your last name?” Emma asked.
“Schneider,” the little girl said.
Mama read through all the buttons until she found one that said “Schneider.” She pushed it.
Buzz!
The button made a loud sound. Then a voice crackled through the speaker.
“This is the Schneiders. How may I help you?”
Mama spoke into the speaker. “Hi! My daughter and I are outside with a little girl who says she got locked out.”
The girl stood up fast and ran over to the speaker. “Mama,” she said, “I couldn’t read the button to get back in, and these people helped me!”
The voice on the speaker sounded surprised. “Leni! I thought you were in your room! Don’t worry. I’m coming down there right now.”
After a few seconds, a lady came running outside. The girl ran up and gave her a hug.
The lady turned to Emma. “Thank you for helping my little Leni!”
Emma smiled. “It was easy to help.”
They waved goodbye and walked back down the stairs. Emma’s whole body felt warm. She thought of one more question for Mama.
“Helping that girl was easy. Why do I feel so happy about it?”
Mama squeezed Emma’s hand. “That’s the Holy Ghost telling you that you made a good choice.”
Emma smiled. She was glad she stopped to help.

Swish! The basketball sank through the hoop as the final buzzer rang. Josh had made the shot! They had won the game! He jumped up and down and high-fived his teammates as the bleachers roared to life. “Go Lions!” all the parents yelled, and Josh smiled to hear his mom cheering loudest of all.
On the drive home, Josh couldn’t stop grinning as he replayed the game in his head. “Wow,” he thought. “I’m so lucky to be a part of this team. And my coach is really great too.” He thought of how Coach John always complimented every player and did funny cheers to get the team excited.
“And I’m glad Mom and Dad let me sign up this year,” he thought. They’d even come to his games. Sometimes he felt silly when Mom cheered so loudly, but he was secretly happy his family was there.
He started to list other blessings in his mind. He had a nice teacher this year who helped him with math. His family had just gotten a dog, and Josh found out he was pretty good at training animals! Just last week, he found out his Primary friends would be going to camp with him, and Josh couldn’t wait to learn some new sports there … The list could go on forever, Josh thought with a smile on his face. Heavenly Father had given him fun talents and loving family members and chances to try new things.
“Mom?” he said.
“Yes, Josh?”
“I just love being me! If I were somebody else, I would wish I were me!”
Mom laughed and squeezed his knee. “You are pretty great, kiddo!”
Josh turned to face her. “Thanks, Mom. Thanks for everything.” He grinned and settled back in his seat. Winning a basketball game was great, but just being himself was the best feeling of all.

Last year students at the LDS seminary in Magna, Utah, got a taste of the magic because they contributed one of the trees. It was their third year of participation, but judging by their enthusiasm, it was definitely not their last. In fact, all 800 seminary students would probably have gladly taken part, but the principal had to choose about three dozen to keep the project manageable. Under the direction of committee chairman Robyn Rydalch, the students chose “A Calico Carousel” as their theme and began making plans for decorating the tree that a local businessman agreed to donate.
One Saturday morning in November they met, with apple juice and donuts to lend them strength, and began handcrafting 150 ornaments for their seven-foot tree. They worked steadily, cutting and assembling the decorations, stuffing them, and sewing them shut.
“Last year we made the decorations out of cookie dough but had to redo half the ornaments,” one said.
“What happened? Somebody eat them?”
“Oh, no, we used a special recipe that baked super-hard.
Some were too brittle and broke.”
When asked if any other problems developed, Robyn laughed. “Well, last year half the flocking fell off the tree, but it still sold for $300.”
After the snowmen, stars, Santa Clauses, and gingerbread houses were completed, the time had come to prepare the tree for sale and exhibition. The tree, ornaments, and lights were trucked over to the Salt Palace. There everything was assembled on the tree.
A preview showing was held, with Bishop Victor L. Brown officially representing the Church. He paused for a time at the Magna seminary’s tree and admired the handiwork of the students.
Those who worked on the project admitted it was a lot of work (300 hours worth) with a lot of satisfaction. One said, “It makes Christmas neater because we’re a part of the giving.”

We had barely arrived in our motel room when the phone rang. I knew it would be bad news about Jodi, my nine-month-old sister. She had been in a coma since birth and required round-the-clock monitoring and special tubal feedings. We had left Jodi temporarily at a care center so our family could take a much-needed vacation.
I answered the phone. My grandpa was on the line. His voice was firm: “Get your dad.”
Their conversation ended quickly. My fears were confirmed. Jodi had died.
The next day, after we had arrived home, I breathed a sigh of relief. The school bus was at the top of the street. My friends would be coming. At last I would have somebody my own age to share my pain.
However, as I stood in my driveway waiting for my friends, something strange happened. It was almost as if I had become invisible. I watched as my friends crossed to the other side of the street and continued talking with one another. They didn’t even look at me.
The next morning my friends didn’t pick me up as they usually did. “That’s understandable,” I thought. They probably knew I wasn’t going to school because of funeral planning. But they didn’t come the next day or the next or the next. They didn’t wait for me after school either.
During this time my family received lots of support from the Relief Society and other ward members. However, chicken casserole did little to soothe my 13-year-old aching heart. When I returned to Mutual, my adviser gave a lesson on life after death. I started crying. My adviser looked down and continued reading. My classmates stared ahead. I sobbed. How I wished somebody would have cried with me or put her arms around me.
Looking back on these events, I realize that my friends were not cruel and uncaring. They just didn’t know how to respond to my pain. They assumed that I wanted to be left alone to grieve and, since I was in mourning, I would not want to do anything fun.

Early in my professional life, Sister Homer and I were asked to accept a change in job assignment. At the time, it seemed to us a huge decision. We studied, we fasted, and we prayed, but an answer was slow to come. Eventually, we made a decision and pressed forward. As we did, we felt settled and soon learned that it was one of the best decisions we had ever made.
As a result, we have learned that answers are sometimes slow to come. This can be because it is not the right time, because an answer is not needed, or because God trusts us to make the decision ourselves. Elder Richard G. Scott once taught that we should be grateful for such times and made this promise: “When you are living worthily and your choice is consistent with the Savior’s teachings and you need to act, proceed with trust. … God will not let you proceed too far without a warning impression if you have made the wrong decision.”

Matt James, 26, of Utah, USA, feels it’s part of his mission in life to help those who weren’t born into the privileges he enjoys. It’s partly a result of being raised by philanthropic parents, and partly because of a sense of responsibility best expressed by the words of “Because I Have Been Given Much” (Hymns, no. 219). After Matt served a full-time mission in Ireland and Scotland, his heart was drawn toward the African refugees he’d taught and baptized there, so when the chance to go to Uganda came up, he went.
Even though he had already traveled to Ethiopia, Peru, and India, “Uganda changed my life,” says Matt. “I know that God led me to that specific part of the world for a very wise purpose.” Part of that purpose was to befriend and eventually baptize a woman named Carolyn. And part was to have his heart touched by the orphans he worked with. When it was time to leave, Matt didn’t want to lose touch with these people he had grown to care for. So he spoke with his parents, who offered to help him with the funds to construct an orphanage with Carolyn in a small town called Mbale.
Carolyn, who herself grew up as an orphan, continues to oversee the orphanage’s operations. Matt returns to Uganda every summer and has partnered with others to build a larger orphanage, providing shelter and education for over 200 children. And he now runs a jewelry-making business that helps sustain the orphanage.
As Matt says, we all have certain things in life that God has blessed us to care about. “I firmly believe that if everybody were to be true to themselves and put the work forth, follow the path that’s laid out in front of them and take the opportunities that are given to them, that everyone would find their cause. And if everyone were to find their cause and be diligent, the world would be a much, much better place.”
Finding your “cause” doesn’t have to be complicated. “Pray to God and strive to find your passions,” Matt suggests. “Pray to find out what those things are that you care about, that you can have your sphere of influence touch, and do it.”

Mika always looked forward to dance class. She loved listening to the music. She loved practicing her butterfly skip and getting it just right. And she especially loved it when the whole class moved together. When they did that, it was like the dancers were all the same. It felt like she wasn’t the only one with Down syndrome.
Today they were learning a new dance step. Mika watched her teacher leap into the air. She watched the other girls try. Some figured it out right away. Mika tried over and over, but she just couldn’t get it right yet.
“Will you help me, teacher?” Mika asked.
The girl next to her looked at Mika. Then she leaned over to her friend. “Why does she talk like that?” she whispered. Both girls turned and looked at Mika.
On the way home from class, Mika was quiet the whole way.
When they got home, Mom was kneading dough in the kitchen. She had flour on her cheek. Sometimes that made Mika laugh. But today she just dropped her bag to the floor and sank into a chair at the table.
“How was dance?” Mom asked.
“Terrible,” Mika said. “I asked for help, and a girl said I talk funny. Then she stared at me.” Mika looked down. “I don’t want to go to dance anymore.”
“Oh, Mika!” Mom said. “I’m so sorry. Dad and I love watching you dance. We’re so proud of how hard you work!”
Mika felt tears starting to come. “I don’t like the Down syndrome in me. I don’t like that my face is different. I wish it wasn’t so hard for me to learn new things. I even have to practice talking!”
Dad sat down by Mika and put his arm around her. “Mika, we love you so much. We wouldn’t change one thing about you.”
But Mika just shook her head and buried her face in her arms. “I don’t want to be different. I want my Down syndrome to be taken out of me!”
Mom and Dad were quiet for a few moments.
“I have an idea,” Mom said. Mika peeked out over her arms. “Why don’t you pray and ask Heavenly Father how He feels about you?”
Mika thought about that. She liked saying prayers. Slowly, she nodded. “Can you write down the question so I’ll remember what to ask?”
Mom wrote the question down. Then Mika took the paper and went to her room to pray.
When she came into the kitchen a few minutes later, Mika’s face was lit up like a light bulb. “Heavenly Father answered!” she said.
“What did He say?” Mom asked.
“He said, ‘Mika, I love you just the way you are,’” she said. “And He said it with a LOUD voice!”
The next week at dance, Mika didn’t worry about what the other girls thought about her Down syndrome. Instead, she noticed another girl, Sara, who looked sad. Sara was having a hard time learning some of the new moves too.
When Mika got home, she decided to write a note to Sara. She drew lots of hearts. Mom helped her with the spelling.
“Dear Sara,” Mika wrote. “You’re a great dancer. I want to be your friend. I am happy you are in my dance class.”
Mika couldn’t wait to give Sara the note. She wanted Sara to feel happy and loved at dance too.

These words represent Elder Pratt’s declaration of the miraculous coming forth of a remarkable book. How he came in contact with the book is an interesting story.
In August 1830, as a lay preacher, Parley Parker Pratt was traveling from Ohio to eastern New York. At Newark, he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, was supposed to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I asked him how or where the book was to be obtained. He promised to let me see it, at his house the next day. … Next morning I called at his house, where, for the first time, I saw the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.
“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. … I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.
“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.” (Autobiography of Parley P. Pratt, third edition, Salt Lake City: Deseret Book Co., 1938, pages 36–37.)
Parley Pratt was then twenty-three years old. Reading the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates. In the course of his ministry he traveled from coast to coast across what is now the United States, into Canada, and to England; he opened the work in the isles of the Pacific and was the first Mormon elder to set foot on the soil of South America. In 1857, while serving a mission in Arkansas, he was killed by an assailant. He was buried in a rural area near the community of Alma, and today in that quiet place a large block of polished granite marks the site of his grave. Engraved in its surface are the words of another of his great and prophetic hymns, setting forth his vision of the work in which he was engaged:
The morning breaks; the shadows flee;
Lo, Zion’s standard is unfurled! …
The dawning of a brighter day
Majestic rises on the world.
The clouds of error disappear
Before the rays of truth divine; …
The glory bursting from afar
Wide o’er the nations soon will shine.
(Hymns, 269.)

I close with another example of a family relationship. At a stake conference in the Midwest about 10 years ago, I met a sister who told me that her nonmember husband had been accompanying her to church for 12 years but had never joined the Church. What should she do? she asked. I counseled her to keep doing all the right things and to be patient and kind with her husband.

About a month later she wrote me as follows: “Well, I thought that the 12 years was a good show of patience, but I didn’t know if I was being very kind about it. So, I practiced real hard for over a month, and he got baptized.”

Kindness is powerful, especially in a family setting. Her letter continued, “I am even trying to be kinder now because we are working on a temple sealing this year!”

Six years later she wrote me another letter: “My husband was [just] called and set apart as the bishop [of our ward].”