Gospel Story Finder

Concerned because Farmington’s boys were often getting into mischief, Aurelia asked Eliza R. Snow, the sister of Lorenzo Snow, if there should not be an organization to help little boys grow into good men. Sister Snow relayed the suggestion to the Quorum of the Twelve Apostles, the governing body of the Church following the death of Brigham Young. John Taylor, the President of the Quorum, gave his approval, and Sister Rogers was called upon to organize and serve as the president of the first Primary in the Church. She wisely decided that girls should also be part of the organization, and the first Primary was held in Farmington Ward on August 25, 1878.

To illustrate this I should like to repeat a story related by Henry D. Taylor a few years ago in a talk which he gave at conference and which he entitled “Man Does Not Stand Alone.”
“A boy was extended an invitation to visit his uncle who was a lumberjack up in the Northwest. … [As he arrived] his uncle met him at the depot, and as the two pursued their way to the lumber camp, the boy was impressed by the enormous size of the trees on every hand. There was a gigantic tree which he observed standing all alone on the top of a small hill. The boy, full of awe, called out excitedly, ‘Uncle George, look at that big tree! It will make a lot of good lumber, won’t it?’
“Uncle George slowly shook his head, then replied, ‘No, son, that tree will not make a lot of good lumber. It might make a lot of lumber but not a lot of good lumber. When a tree grows off by itself, too many branches grow on it. Those branches produce knots when the tree is cut into lumber. The best lumber comes from trees that grow together in groves. The trees also grow taller and straighter when they grow together.’”
Then Brother Taylor made this observation: “It is so with people. We become better individuals, more useful timber when we grow together rather than alone.” (Conference Report, April 1965, pp. 54–55.)

Like the first dance of my eighth grade year. I was serving as the eighth-grade secretary. I was excited for the opportunity I had to have a voice in what went on at the school and for the chance I would have to reach out to other students around me. I was also sure that my new title would brighten my prospects at the school dances I so anxiously awaited. In my mind I pictured the line of boys that would spend the entire dance waiting for the opportunity to dance with me. Looking back, I’m grateful for the experience of returning home that day after dancing with no one. It kept me humble, and gave Hailey and me a good laugh.

I remember my mother recounting the story of her family’s situation back in Mexico. She told us how her father’s land of inheritance was stolen by a relative and how her father never knew his own grandfather. And the story always ended with the sad account of a gang coming and burning her family’s house and everything inside to the ground—including their family history records.
I thought all our genealogical information on my mother’s side was gone for good.
Every time I opened FamilySearch, I could only go back a couple generations on her side. But because of diligent family history work, we could trace my father’s line as far back as 300 BC. The difference was staggering! But I thought there was no work I could do, so I didn’t touch our family tree for over 10 years. My ancestors were like a forgotten memory that didn’t need revisiting.
But I’ve learned that there are powerful blessings that come from getting to know our ancestors.
I love what Elder Gerrit W. Gong of the Quorum of the Twelve Apostles said about doing family history work:
“When we die, we don’t cease to exist. ...
“Still very much alive, our ancestors deserve to be remembered. We remember our heritage through oral histories, clan records and family stories, memorials or places of remembrance, and celebrations with photos, foods, or items which remind us of loved ones.”1
This reminder was the main reason why I decided to try to find more information on my ancestors. It couldn’t hurt to try, right? I even noticed that I’d get a burning feeling in my heart that prompted me to check a specific family line. (I now realize it was the Spirit, obviously.)
Every time I followed these promptings, I would subsequently find an ancestor whose ordinances needed to be completed at the temple. And as I continued to find them, I felt my bond with my ancestors beginning to grow. I suddenly realized how real they are and how real our connection is. As I did my family history, I felt as though my ancestors were right there with me, helping me make progress.
I only had the oral and limited written histories of my mother’s family to go on. But since “by small and simple things are great things brought to pass” (see Alma 37:6), that little information was what I needed to invite a miracle for my family.
As I slowly added to my mother’s family tree, I received a message from someone I didn’t know on FamilySearch. A maternal family name I had sent to the temple was reserved by this person, and they asked me for help to find more information about their family.
Temple names can only be reserved by descendants of that name, meaning I was related to this person messaging me. I was astounded! My family had always believed that we were the only members of the Church on my mother’s side and that no one from her side lived in the USA. But we were wrong.
This person turned out to be a distant cousin—their family immigrated to the United States almost 40 years before my mother did and are active members of The Church of Jesus Christ of Latter-day Saints. By what can only be described as a miracle, they contacted me right when they were visiting my state, and we had the opportunity to meet each other.
We shed tears when we finally saw each other. As we shared our stories, we realized that we had so much more in common than we’d thought. There is something about finding long-lost family members that makes my heart grow with love—a love that has the power to heal loneliness and discouragement and remind me of my divine identity and eternal connections.
I have felt such joy through this work. As Elder D. Todd Christofferson said, “Any sacrifice we make in the Lord’s cause helps to confirm our place with Him who gave His life a ransom for many.”2
The blessings available to us when we do family history work are “breathtakingly amazing because of their scope, specificity, and consequence in mortality,”3 as Elder Dale G. Renlund of the Quorum of the Twelve Apostles shared. The Lord blessed my family with relatives who could help us feel a bit closer to home and ease some of the loneliness we’ve been feeling.
I believe that this kind of miracle is possible for everyone to experience if they give family history a try.

Indio High School’s water polo team was surprising everybody. The Southern California 3-A championship game was half over, and they were thrashing the El Dorado Hawks, 7–3. Indio’s Rajahs were considered a Cinderella club, strong on teamwork but lacking the polish and size necessary to pull off an upset. Yet somehow they were winning the game!
Calvin Lowell, 17, braced himself at the edge of the pool, ready to sprint to the center. (In water polo each quarter begins when the referee tosses the ball to the middle of the water, and players swim toward it in a scramble for possession.) He knew El Dorado would come out fighting.
Cal looked up at his father, Dr. John Lowell, who was standing near one of the diving boards, ready to shout encouragement. It wasn’t just another case of a proud spectator cheering on his boy. Cal’s father is the Indio coach.
The whistle shrieked. Waves foamed and churned. One blazing shot after another skittered into the net, despite flailing arms and lunging defensive maneuvers. Two of Indio’s top players fouled out. The lead narrowed to 8–7. Each team scored again quickly. Then with two minutes and 36 seconds remaining in the fourth quarter, an El Dorado forward slapped the ball from the goalie’s hand and it floated into the net to knot the score at 9–9.
Coach Lowell bowed his head. Ignoring thousands of screaming fans, he said a silent prayer. He knew the Lord couldn’t promise a victory, but he hoped that each player would perform to the best of his ability. A new strategy came into his head, and he called a time out.
He gathered the players around him and counseled them to avoid the congested area just in front of the goals, concentrating on outside shots. Play resumed. The tactic worked perfectly, but the man who wound up free with the ball was the team’s poorest marksman. “Not him,” Coach Lowell wanted to shout. “Anybody but …”
The ball slammed into the goal’s canvas backing. Indio led again, 10–9. The same play worked twice more with other Indio shooters, while the Hawks tallied only one more point. The seconds timer read zero. The championship game was over, and the Rajahs had won, 12–10!
The CIF (California Interscholastic Federation) victory over El Dorado was the culmination of a lot of struggle and practice for the coach and his players. But more than that, it was the realization of a goal shared by a father and a son. Cal Lowell and his father, both active members of the Church, have been working together to build water polo in Indio for a long time.
The Lowell family came to the community under unusual circumstances. Brother Lowell had just finished his doctorate degree at BYU and was searching for a job. “I knew I wanted to coach swimming because Cal was in swimming. He showed talent as a youngster, and all I really wanted to do was help him develop it. I wanted to find a job that would allow me to spend time with my son.”
But after graduation Brother Lowell was 50 and unemployed. He’d been fasting and praying about finding a job and worrying particularly about his older son Ron who was still on a mission. As he sat at the kitchen table reading a swimming magazine, a small classified ad caught Brother Lowell’s attention. It described a coaching position available in a desert town 150 miles southeast of Los Angeles. Every detail seemed to be describing him. “It was like a hand came down on my shoulder, and I had to get up and call the number. I figured that an ad in a national magazine would already be filled, but I knew I had to call just the same. I told the man who answered the phone, ‘You may think I’m crazy, but I think the Lord wants me to come to Indio and coach swimming. I’m a Mormon, and I think that I’m being told that that’s what I should be doing.’ The man said, ‘I don’t think you’re crazy; I’m a Mormon, too!’” Brother Joe Rile, the man Brother Lowell had phoned, was on the board of directors for a private swim club in Indio. Soon the whole Lowell family was relocated.
When they arrived in Indio, there were good facilities, but there was no solid program for water polo. Brother Lowell started talking to community leaders, and Cal and his friends started “recruiting” potential players. The combined community and high school effort they initiated for both swimming and water polo has produced an enviable record.
Four boys formed the nucleus of the original team. (There are seven players per team, counting the goalie.) They played a summer of AAU league water polo in eighth grade before their freshman year in high school. In their first high school season they won athletic letters and started on the varsity polo team. In swimming they won the CIF freshman-sophomore 6-by-50-yard relay (freestyle). Then they captured the national Junior Olympics water polo crown (15 and under) in Albuquerque, New Mexico, and six of the players on that trip, including Cal, were named to the All-America team.
The next year Indio’s high school team won the league water polo championship and made it into the second round CIF playoffs. Then during swimming season they won four out of seven events in the CIF freshman-sophomore relays, setting three records, including one national record that beat the previous time by three seconds. Cal was the anchor (final) swimmer on all the relay squads and qualified for the state championships in all four strokes on varsity time standards as a sophomore.
Brother Lowell also arranged for the team to travel to Australia and to the Church College of New Zealand and to play several exhibition games en route. To help fund that project, the polo players swam 7,000 laps in a hotel pool, with people pledging money for each lap completed. During the tour they stayed part of the time with LDS families and were impressed by their friendly attitude, high standards, and enthusiasm for life. “They made us feel at home,” Guy Baker, one of Cal’s teammates, said. The team gained enough recognition with its 13–1–1 record during the tour to receive tentative invitations to Japan and Cuba next year.
But the team members feel the high school championship over El Dorado in 1977 still tops their list of achievements. No team outside the Los Angeles area had ever won the 3-A water polo title before. (And incidentally, all of the starting Indio players were named to the all-CIF team, and Brother Lowell was named coach of the year.) It’s indicative of the growth water polo has made since the Lowells arrived in Indio. So is the formation of the Indio Aquatics Club, an AAU (Amateur Athletic Union) organization founded by Brother Lowell, which stars the same swimmers in tournaments against amateur teams.
Both Cal and his father are quick to point out, though, that their success hasn’t come without effort. “When we organized our first summer polo program here,” Cal said, “we didn’t even know what the tournaments were. We called up team after team, but they wouldn’t practice with us. Mira Costa (150 miles away) was the only team that would play us, and that was at seven in the morning.” So Sister Lowell and the players got up at 4:00 A.M., drove for three hours, played the game, and drove home. (Brother Lowell had to work at the high school and couldn’t leave.) They lost 14–2. They battled through the rest of that initial AAU season, too. In nine of the eleven final games, they won by only one point. (But then they battled on in championship playoffs to the Junior Olympic title mentioned above.)

It is a typical Saturday morning along the Salt Lake Valley’s Jordan River. The sun’s rays shimmer as they reflect off calm waters, the birds’ warbles create a peaceful harmony, and the squirrels’ chatter echoes through the trees. Suddenly, the usual tranquility of the early morning is interrupted as large clusters of people round a bend in the smooth trail that runs along the river. There are 500 people of all ages and denominations. What’s more, they are laughing and talking together.
Maybe this isn’t such a typical Saturday.
It was last April that Brighton High School senior Gweneth Thomas decided that she needed to get more involved in service. So she approached a representative of Church World Service, an interfaith organization dedicated to helping fellow Christians in times of need. She soon became at least 80 hours immersed in service as she agreed to become the organization’s first youth coordinator of the annual Christian Rural Overseas Program walk.
CROP walks are worldwide fundraisers for struggling countries in times of crisis. Volunteers are asked to pledge money and then walk a six-mile course to help them appreciate the hardships of fellow Christians all over the world.
The theme of the 1996 walk was “We walk because they walk,” referring to the individuals in many developing countries who must walk five or six hours a day to find food and water.
Besides raising money for the needy, Gweneth and her co-chair, Max Freeman, had a very specific goal in mind for the 1996 walk. They wanted members of the ten participating religions to work to break down the barriers between each other and move from intolerance to acceptance, from acceptance to respect, and finally from respect to love.
But before any of this could happen, Gweneth and Max felt they needed to get teenagers involved as well as adults. They started in their high school cafeteria. Fellow Brighton High students Alina Stay, Brenna Flynn, and Mindy Pitts observed their classmates’ reactions to Gweneth’s pleas for donations.
“What doesn’t seem like a lot of money to me will feed a lot of people [in another country],” says Mindy.
Brenna, a convert to the Church, was especially concerned with helping Gweneth and Max create peaceful interfaith relations through the walk.
The most exciting part of the event for her was seeing that goal fulfilled as “people from other faiths shared testimonies and showed the true spirit of Christianity without the normal my-church-is-better-than-your-church attitude,” she says.
“Build up trust and gain a respect for each other,” says Max.
And not only did the teens spur these good relations between denominations while donating money; they walked as well.
Perhaps it was the strenuous six-mile walk. Perhaps it was the wooden signs along the trails with poignant messages. Perhaps it was the experience of associating with people of many different faiths. Whatever the case, the mood at the picnic afterward was reflective.
Everyone seemed to sense what Gweneth put into words, “One person can make a big difference.”

Illustration by Allen Garns
“The Westerland left yesterday,” my sister-in-law said as she greeted us at the Nadi International Airport in Fiji.
I was sad and disappointed at the news. The MV Westerland was the boat that was supposed to take us to see my elder brother on Rotuma Island. Rotuma is approximately 375 miles (600 km) northwest of Viti Levu, the largest of Fiji’s islands. If you miss the boat, you most likely have to wait days or even weeks for the next one.
A year earlier I had gone to Rotuma to help my brother renovate our grandmother’s house, and I left him because of a job-related disagreement. Now I wanted to see him face to face and tell him how sorry I was.
A week before my wife, Akata, and I flew to Fiji from Australia, my niece told me that the Westerland would be going to Rotuma the day before we were scheduled to arrive. I immediately called the boat’s office and pleaded with them to hold off the trip for two days.
“No, we couldn’t even if we wanted to,” came the reply. “The Rotuma Island Council has made preparations for a welcoming feast, and the boat needs to depart as scheduled.”
A thought flashed through my mind, and I decided to fast and pray.
“Dear Heavenly Father,” I prayed, “I would very much like to catch that boat to Rotuma. I believe they can’t hold off departure another day or two, but Thou hast power to do it. Couldst Thou please remove just one bolt anywhere on the boat so as to stall the trip that I might board? I need to go to Rotuma and be reconciled with my brother.”
After we had heard the disappointing news, we made our way to the port on the other side of the island. There, however, we learned that the boat had experienced engine troubles and hadn’t left yet. Heavenly Father had answered my prayer! As it turned out, the entire engine—not just one bolt—had to be removed to repair a major oil leak.
When the boat finally left a week later, I was on board. When I arrived in Rotuma, I embraced my brother and apologized, and we restored our relationship. It was certainly a day of jubilation.
I will be forever grateful for this wonderful spiritual experience and for the restored gospel of Jesus Christ. It is a testimony that miracles still occur today, that Heavenly Father lives and answers our sincere prayers, that prayer and fasting go hand in hand, and that the gospel is true—even in a small village on the tiny island of Rotuma.

Whether or not a boy can whistle hardly seems like a matter of life and death, but to Oliver it was. He wanted to whistle in the worst way, but he couldn’t! No matter how much he puckered and puffed, drew and blew, or wheezed and squeezed his breath through his lips, he couldn’t whistle. It seemed as though he’d sent enough air in and out of his mouth to turn a windmill, but he still couldn’t make one note of the simplest tune.
Even so, when he heard that the Church leaders in Nauvoo were recruiting young boys for a whistling and whittling brigade, he hurried downtown to join. If there was one thing he could do, it was use a pocketknife. Oliver knew how to carve almost anything he set his mind to. He only had to look at a piece of wood to see what shape was hidden inside. Then he would carefully cut the wood away until he’d freed the polar bear or squirrel or flying eagle trapped inside. It was exciting to watch it happen. No one else understood how he did it. He might be just the boy the brigade needed to do some carving for them.
The youngsters in Oliver’s neighborhood met behind the blacksmith’s shop to find out what this whistling and whittling group was all about.
“Boys,” Brother Johnson began, “we need your help. Ever since the mobbers in Carthage killed the Prophet Joseph Smith and his brother Hyrum, they’ve been trying to force the Saints to move out of Nauvoo. Now they’ve repealed the city charter, and we don’t even have any police to protect us from these ruffians. We need a little more time to get ready before we can leave, and you boys can help give us that time.”
“We’ll be glad to help,” Oliver said. “What can we do?”
“Just walk around town whistling and whittling,” Brother Johnson answered.
“We already do that,” Will Baines said.
“Exactly!” Brother Johnson replied. “It doesn’t seem like anything out of the ordinary. Whistling is a happy sound, and whittling is a harmless pastime. Who could object to that?”
“But what good will it do?” Ezra wanted to know.
“Plenty,” Brother Johnson explained, “because while you are doing it, you will be watching and following any strangers who come into town. With so many eyes watching them, they probably won’t do too much damage.”
“What if they don’t like it?”
“What can they do? You’re too little to pick on and too many to lick.”
“So all we do is whittle and whistle and watch?”
“That’s all. Don’t answer any questions and don’t ask any. Just keep up the noise. It will warn everyone who hears it to be alert.”
It sounded like an easy job—even fun. The boys began buzzing with eager anticipation.
“Just one more thing,” Brother Johnson began, waiting until all the boys were quiet. “We need to decide on a signal to call you all together when someone spots a suspicious-looking character.”
One of the boys let out a long shrill whistle, followed by two short ones.
“Perfect!” Brother Johnson said. “Now let’s see if all of you can do that. The boys tried out the warning one at a time.
That’s when everyone found out that Oliver couldn’t whistle—and when Oliver found out that whistling was more important than whittling in this brigade. Anyone could hack away at a stick with a knife and pretend to be making something. For that matter, he could pucker up his lips and pretend to be whistling too. But if he got in a tight place with a stranger and couldn’t send a signal, it might very well be a matter of life and death!
Oliver hurried to his thinking place in the grove by the river and cut off a length of green willow to whittle on. Looking it over, he thought, Oh, good—the sap is running! A pleased smile crossed his face at the thought of what this stick would become. He sat down and began to carve.
Carefully choosing the right spot on the wood, he sliced the narrow end straight across. A little way down he notched out a crosswise hole that removed a leaf node. Three or four inches below this, he sunk his blade just the depth of the bark and made a ring around the branch as he turned it. Next he tapped the bark gently with the handle of his knife to loosen it so the bark would slip off easily.
Suddenly Oliver heard the slap of oars in the water below him and the muffled sound of rough voices. Quickly he looked for a place to hide, but there was none. He froze his movements and wished he could become invisible. Even more, he wished he could send the whistle signal to the other boys.
The rowboat pulled in to shore, and a coarse-looking man jumped out.
“You’ll have to hustle,” the man in the boat warned, “to get it done before anyone sees you. They won’t be expecting anybody to come from this direction. I’ll wait for you around the bend.”
The boat glided away, and Oliver held his breath as the man climbed the slope toward him. He came closer and closer.
A flicker of fright in the man’s eyes betrayed his surprise at seeing the lad. Then his face turned hard. “What are you doing, boy?” he demanded.
“Just carving this stick,” Oliver told him.
“Into what?” the man wanted to know.
“I’ll show you.”
“Haven’t got time to watch,” the man said gruffly, eyeing the knife.
“It’ll take less than a minute,” Oliver assured him, watching carefully to see if his delaying tactic was working. The boy gave the bark a gentle twist, and a tiny craaack told him it was loose from the inner wood. He slid the bark tube off quickly, then began to deepen and lengthen the notch in the wood, forming a plan of action in his mind as he did so. He must not make an error.
“I happen to need that jackknife you’re using,” the man said in a threatening tone. “It just might come in handy.”
Handy for what? Oliver asked himself. Hurting someone?
“I’m nearly through with it,” he said as calmly as he could, folding the blade back into the handle and sliding the knife into his pocket. He slipped the bark tube back onto the whistle he had whittled.
“All finished,” he said. “See?” He held it out to show the stranger.
“What is that thing anyway?” he asked. “Looks like a whistle.”
Oliver gulped at the lump in his throat. What he was going to do next might very well be his last act on earth. Whether it was or not, he had to do it!
“Let’s see if it works,” he said to the man. He took a deep, desperate breath and put the whistle to his lips. Then, with all his might, he blew a long, shrill blast followed by two short ones.
“Yep, it does,” he said in a pleased voice.
But the man was not pleased. He grabbed the whistle with one hand and the back of Oliver’s collar with the other. He shook the lad like a cat shakes a mouse.
“You be quiet, boy,” he growled. “And give me that knife!” Quicker than Oliver believed possible, the man had the knife open at his back and was shoving him up the slope. “You and I have some work to do in this town.” His crazy laugh terrified Oliver. “And when we get done,” the man continued, “I’ll make sure you get all the credit.”
As Oliver stumbled up the bank, he hoped with all his heart that the boys had heard his signal. His ears were keenly tuned for the sound of their answering whistles. Just as he reached the top of the hill, he heard them. He blinked away a tear of relief and said a silent prayer of thanks that the Nauvoo Whistling and Whittling Brigade was on duty to escort this stranger through the city. No one ever found out what mischief the stranger had in mind because he was soon surrounded by noisy, curious boys and quickly decided it was time to leave town.
He had been right about one thing, though. Oliver did get all the credit.

When the missionaries first visited me, they explained the fundamental truths of the gospel. They also told me how the Church of Jesus Christ was restored.
At the end of their visit, they asked me to read 3 Nephi 11. As I read, I prayed fervently. Immediately, the Holy Ghost touched my heart. The Spirit whispered, “This book is true.”
A week later, I attended my first sacrament meeting. I will never forget the welcome I received and the testimonies that members shared.
After the meeting, the missionaries told me I needed to make covenants with God and accept Jesus Christ as my Savior in order to obtain a hope of salvation and exaltation. My experience at church was amazing, but I told them, “I cannot do it. I am not the kind of person God wants in His Church.”
A week later, the missionaries invited me to visit the grounds of the Guatemala City Guatemala Temple. I was amazed to see such a beautiful building with an angel on top.
Two sister missionaries who were giving tours of the temple grounds said to me, “You have come to get an answer from God. Let’s enter the lobby so you can pray to receive the answer you desire.”
We entered and sat down. As I prayed, I felt a strong burning in my heart and began to weep. I also felt great peace and happiness. I knew that God had forgiven me of my sins. I wanted to serve Him. I knew that I needed to get baptized.
When the missionaries who had been teaching me asked if I was now ready to be baptized, I replied, “Tomorrow, this weekend, whenever you can!”
The day I got baptized was the best day of my life. I felt that I had been born again.
I feel that Heavenly Father worked a miracle in me. The key was praying and reading the scriptures. Scriptures and prayer are ways the Lord communicates with us and shows us His love.
Do not hesitate to make covenants with Him. Covenants are a wonderful thing.

Twenty-three boys in the Ontario First Ward, Nyssa Oregon Stake, earned the rank of Eagle in the same year.
It all started when their Scoutmaster, Glen Banner, challenged them to make it a “Year of the Eagle.” The troop set a goal to complete their Eagles before the year was up. Each had to set intermediate goals, and each encouraged and reminded his friends of their common goal. Several mothers made a banner proclaiming the “Year of the Eagle” and this banner was displayed at each court of honor and all Scout activities.
As the 23 boys were ready to participate in their Eagle projects, the Scoutmaster contacted the mayor to offer the time and talents of his Scouts. In total, this single troop donated more than 2,000 hours of service to their community, doing such things as renovating playground equipment, planting shrubs, marking a segment of the Oregon Trail, and volunteering for other community service.
When their goal had been reached, a special program was held honoring the troop. The mayor made a proclamation, and special speakers were Elder Paul H. Dunn, of the First Quorum of the Seventy, and Danny White, quarterback of the Dallas Cowboys football team.

With the tools we now have at our disposal, temple and family history work can be a regular part of our participation in the ongoing Restoration. I have been interested and involved in family history work for years, but online tools have greatly enhanced my success in taking family names to the temple. I have sacred memories of sitting at a table in our apartment in Ghana and finding names of my European ancestors that my wife and I could take to the Accra Ghana Temple. That joyous opportunity has followed us to other places that we have been sent.

My companion and I were excited to open a new area for missionary work in a small town in Guatemala’s western highlands. Soon after our arrival, however, leaders and members of local churches began spreading wild stories about us. As a result, people began to fear us.
But Elder Todd Hinkins and I remained optimistic, especially after three families agreed to attend an open house about the Church. To help introduce them to the gospel, we planned to show them filmstrips about the Restoration.
When we tested our filmstrip projector before our meeting, however, the projector light bulb blew up. A power surge had apparently damaged our voltage converter. It could no longer convert 220 volts of electricity to the 110 volts we needed to power our projector.
"What now?" my companion and I lamented.
Brother Chavez, the only member of the Church who lived in town, told us that he thought the nuns in town had a voltage converter. So, while Brother Chavez drove to nearby Quetzaltenango to get another light bulb, we said a prayer and walked to the local convent.
We knocked, introduced ourselves, and explained our dilemma, wondering what the sisters would say. Without hesitation, they gave us their converter and wished us well. Brother Chavez soon returned, and we held our meeting.
To thank the nuns, Elder Hinkins and I made cookies for them. Shortly after we delivered the cookies, the nuns surprised us by inviting us to dinner.
We accepted.
A few days later, Elder Hinkins and I sat down for dinner at a beautifully set table surrounded by seven nuns. Five were from Canada, one was from the United States, and one was from Guatemala City.
During dinner we told them about the restored Church and our work as full-time missionaries. Then we gave them a Book of Mormon and bore our testimony of it. They thanked us and complimented us on our efforts to bring people to Christ.
In turn, they described some of the different "orders" of nuns. Then they told us about their labors and adjustment to living in the highlands.
With new eyes, I saw the nuns as kindred spirits with common goals, desires, and challenges. They were serving others, sacrificing for their faith, and dedicating their lives to God.
And our dinner? It was the best meal I had that year—shared by our friends, sisters from the Catholic Church.

Let me tell you of one young woman who has demonstrated remarkable strength in the face of great tragedy. On April 17, 1999, a big van broadsided a car and severely injured 16-year-old Emily Jensen. Her skull was fractured, and she was in a coma for three months, and six months in the hospital. She has had to learn everything again as if from birth. It would have been easy to give up, but giving up is not in Emily’s vocabulary. She works so hard at recovery that she runs the equivalent of a 26-mile marathon every day. Her faith, courage, and perseverance have strengthened and motivated many other hospital patients.
Emily is still working very hard to regain her speech. Even so, she fearlessly asks nurses, technicians, and therapists, “Are you a Mormon?” If they reply no, she tells them in her muddled sentences, “You should be. Read the Book of Mormon.” Emily dictated to her mother what she wanted written in five copies of the Book of Mormon that she gave to a doctor, three therapists, and a technician before she left the hospital.
Emily dearly loved one technician who had become totally inactive in the Church. They prayed together in Emily’s hospital room. In language that was difficult to understand, but with a spirit that was strong and clear, Emily told her that she needed to go back to church. That technician later wrote Emily: “I want to thank you so much for the Book of Mormon you gave me. I cried when I read what you wrote. I know someday I will love this book as much as you do.”
Emily’s life was recently brightened at Skyline High School in Salt Lake City. The student body picked her as this year’s prom queen in recognition of her extraordinary courage. Her classmates stood and cheered as she struggled to the stage of the packed auditorium, supported on the arm of the student body president. Though she continues to go each day for therapy, Emily’s life is still defined by her spiritual identity, her goodness, her kindness to others, and her strong testimony.

One morning during a windy snowstorm, we were riding in the car. Two sister missionaries were walking in the storm, and we offered them a ride. One was from Samoa. We asked them if they needed anything. The other missionary said her companion’s gloves weren’t warm enough. We had an extra pair of gloves in the car, and they fit the sister from Samoa. It warmed our hearts that we were able to do something for the missionaries who are serving the Lord.
Garrison and Kempton M., ages 10 and 8, Idaho

Could you use some great new friends? Would you like to discover talents you never knew you had? And how’s your self-confidence and poise? Could you use more?
Okay, let’s say you’re interested, but suspicious. What would I have to do? you are wondering. It’s easy. Become a pirate. Or a pioneer. Or a Nephite warrior. In other words, you might consider getting on the stage—and we’re not talking about the first stage out of town, either.
Every year, thousands of LDS youth are making new friends, discovering new talents, and gaining new confidence by getting involved in community theater, stake productions, or pageants.
Wait a minute, where are you going? What was that you mumbled about not being able to sing or dance or act? So what if you’re not one of those people who are loaded with talent and love to perform? Plenty of nonsingers, nondancers, and nonactors are discovering that they can sing and dance and act—at least a little—and they are having a great time doing it. They have no intention of making a career of it, but they are learning worthwhile things about themselves and about life. And they are making new friends and having fun in the bargain.
And those who absolutely don’t want to be in front of the scenery are having lots of fun painting that scenery. Or moving it around. Or handling the lights and sound. Or playing in the orchestra.
Oakley, Idaho, is just north of the Utah-Idaho border. Population: between 600 and 700. This is an unlikely place for an opera house. But it has one. And local youth, most of whom are LDS, are playing major roles in its success.
If the term “opera house” conjures up images of big ladies wearing horned helmets and carrying spears, well, that’s not exactly the kind of opera we’re talking about here. Last summer’s production at Howell’s Opera House featured bumbling cops, bungling pirates, and giggly school girls. Gilbert and Sullivan’s comic opera The Pirates of Penzance is hilarious to watch and even more fun to perform.
But even before the performance, when you visit backstage, the first thing you really notice is the closeness of the cast, the easy-going, comfortable friendships. Downstairs in the crowded “green room” they joke and chat as they help each other with makeup like life-long friends. Only when you talk to cast members do you discover that it was the show that really brought most of them together. They come from all over the area, and they go to several different schools. Some are new to the valley, and this has been a great way to make friends.
Nathan Archibald, 16, and Matt Niu, 18, are good buddies now. But they didn’t even know each other before the play. “That alone is worth your summer,” says Nate.
Melanie Ricks, 18, agrees. For her, the cast is the best part of the show. “I’ve made a lot of friendships I wouldn’t have made otherwise.”
Okay, time to change scenes (notice the theatrical term). Now the setting is the Salt Lake Valley. Earlier this year, the Sandy Utah Stake staged Promised Valley, which portrays the sacrifices of the pioneers and the Mormon Battalion. This musical drama has its humorous moments, but it centers around the pioneer experience, the hardships and separations and the faith they required. This makes it very different from The Pirates of Penzance. But if you put the two casts together to compare experiences, they would have a lot in common—like the friendship element.
On a Saturday morning at the Sandy stake center, one of the final rehearsals is taking place. There’s an air of controlled chaos as the orchestra tunes and practices and groups of performers mill around waiting their turns. You see them everywhere in small groups in the halls, the foyers, and corners of the cultural hall: friends, like Justin Dunslow and Thomas Hood. Both are 17 and both are very busy in school, and one of the best things about being in this play together, Justin says, is “it’s brought our friendship closer.”
Obviously, friendships are not the only thing that grows when you answer the casting call. Some of the kids in both Oakley and Sandy are old hands in the theater, with experience in numerous church, school, and community productions. Others are just beginning to discover what they can do. But everyone is discovering new talents and abilities.
Eli Hansen, 15, from Burley, Idaho, was taking an acting class in high school and thought Pirates would be fun. “I learned I have some talents I’ve never used before,” he says. “I didn’t know I could dance or sing. Now they’re getting me into the ward choir.”
Jud Vorwaller, 19, was in Joseph and the Amazing Technicolor Dream Coat the summer before. In his senior year he sang in his high school choir. “I didn’t know I could sing,” Jud says. “A friend prompted me to try out. I didn’t want to because I was shy. Last year I had one solo and I was scared to death to do it. Opening night was nerve-racking. This year [when he had a lead role] I wasn’t nervous. I knew I had a lot to do, and if I got nervous, I was really in trouble.”
What has this experience done for Jud? “I’m not nearly as shy as before. I have more confidence in myself.” For someone headed for the mission field, that’s not a bad accomplishment.
Spencer Williams, 17, had a role as a Mormon Battalion member in Promised Valley, a part that required him to sing a solo. “I don’t like it much,” he admitted before the performance. And the thought of singing on the stage at the University of Utah’s Kingsbury Hall was kind of intimidating. But he went through with it. “It was a good experience,” he reported later. “Each night I got a little better.”
To be honest, Spencer didn’t sound like he was anxious to try out for a solo part again. And Thomas Hood, who had acted in his high school’s production of Arsenic and Old Lace, was pretty frank in evaluating his musical talents. “I found out I can’t sing,” he said good-naturedly. But even those who found singing a real stretch enjoyed their overall experience.
Speaking of music, one of the most obvious places to use a musical talent is in the orchestra pit. It’s hard work, say Shane Larsen, 14, and his brother Joseph, 16. When you point out to Shane that nobody really sees the orchestra, he says, “Yes, but they hear us. And if the music isn’t good, the play won’t be any good either.” Joseph admits that when he was on stage in previous productions, he kind of took the orchestra for granted, too. But not any more.
Of course, when it comes to being seen, no one would be seen—or heard—if the stage and sound and light crews were not on the job. Sandy stake’s Thomas Craft, 19, has acted in some productions, but he prefers to work behind the scenes. “Backstage people don’t always get credit, but they are very important for the play to turn out the way it should.”
Which brings up some of the things the stage can teach you about life. Kaisa Hansen was in Pirates. Now she’s a student at BYU. As much as anything, performing gave her an appreciation for the work of others. “When you get involved, you see how much people do behind the scenes. I have started realizing how much work people put into things. And when you are involved in something with other people, and you just play a small role, you are part of the glue that holds things together.”
Eli Hansen, 15, of Burley, talks about another lesson learned from the stage: “When you’re not part of the action, don’t upstage the others. Focus attention on them. Stay in character all the time. There’s always somebody watching you. You represent the Church name, your family name, even your employer. You have to be ‘on’ around the clock.”
When you get involved in stake productions or even Church pageants, there are still more lessons learned—things that shape and strengthen your testimony. Many of those who performed in Promised Valley volunteered that the experience had given them a greater appreciation of the pioneers and of their own heritage. As Spencer Williams notes, “To get into character, you have to imagine what it would have been like.” For him, the miracle of the crickets and the seagulls took on much deeper meaning.
Just like the friendships formed, those kinds of experiences can stay with you for years. Amy Hill, 18, of the Taylorsville Utah Central Stake, remembers when she was in her stake’s performance of the Book-of-Mormon-based A Day, a Night, and a Day. Amy was a ninth grader and had only a small nonspeaking part. But she has vivid memories of “acting out the Book of Mormon, thinking, Wow! this is so cool. This is how it would have felt.” Would she do it again? “I’d definitely recommend that kind of experience. I miss it sometimes.”
So what do the critics say? You’ve just heard from the critics who matter most—the people who have done it. So next time you have a chance to get on the stage (or behind the scenes, or in the orchestra pit) don’t start looking for the first stage out of town. If you want to develop friends, talents, and self-confidence, that stake musical or school play or community theater may be just the ticket.
Be a critic. The world judges plays and musicals as good or bad based on how well they are written and performed. Latter-day Saints must be concerned about content. What is the message? Are language and costumes appropriate? If you have to “become your character” in order to act well, what kind of character are you being asked to play? Several of the young people we talked to indicated that they were touched emotionally and spiritually by what they were portraying.
Be aware. There are lots of opportunities to get involved in wholesome theater. Most—but not all—school plays are safe. (Get a look at the script if you are unsure.) Stake and ward productions are a wonderful opportunity for friendships and personal growth. And many communities—especially those with a strong LDS influence—have local theater companies that have high moral standards. Ask around.
Be prepared to commit yourself and work hard. Rehearsals can be boring and tiring. But when everything comes together, the payoff can be terrific.

As a teenager he got away from religion but found a new passion- “About this time, my father (who was a lawyer) was doing some work for one of the big TV stations in London and he took me to their studios. I’ve never forgotten how exciting I found the atmosphere– a mix of paint, electricity and sheer adrenaline! I resolved there and then that I wanted to work in TV, preferably as a director and doing ‘live’ shows.”
He stayed on that path, graduating from Durham University and began a career at the BBC in London. He said, “I worked my way up from the most junior production job on the studio floor to become a director, then a producer and eventually an executive producer. I found the work vocational– early on, I decided to focus on children’s programmes as I believe so strongly they need the right kind of quality content to challenge, stretch and inspire them. ‘Blue Peter’ was the best and most popular of them all and it gave me so many opportunities– travel all over the world, incredible experiences and encounters. And the shows were live, which was always exciting.”

In this childhood setting—one he later often called “ideal”—Ezra Taft Benson learned how to sacrifice to reap a spiritual harvest. He was just twelve when his father, George Benson, was called to serve an eighteen-month mission in the midwestern United States. There were seven children in the Benson home when their father left for the mission field, with the eighth soon to be born. And Ezra, as the oldest son, had to carry much of the responsibility for the farm. One of President Benson’s most vivid memories of his father’s absence was of gathering around the kitchen table to hear his mother read her husband’s weekly letters. “There came into that home a spirit of missionary work that never left,” recalled President Benson. All eleven Benson children later served missions.

“I don’t want to go to school!” Maddy cried. “I’ll miss you! And I’m scared.”
Mommy hugged Maddy. “I’ll miss you too. But school is important. It helps you learn and grow.”
Maddy was sad. She wanted to stay home forever.
“Sometimes life takes courage. That means we have to be brave and do hard things,” Mommy said.
“What do you mean?” Maddy asked.
“Well, think about some of your favorite scripture stories,” Mommy said. “I bet Daniel was afraid of the lions. But Heavenly Father helped him.”
Maddy nodded. She liked that story!
“Or Esther,” Mommy said. “I bet she was scared to talk to the king. But she was still brave.”
Maddy knew that story too! She helped Mommy name some other people in the scriptures who showed courage.
Joseph Smith told the truth even when people didn’t believe him. Nephi followed Jesus even when it was hard.
“You don’t have to sail across an ocean like Nephi did,” Mommy said. “But you do have to go to school. And just like Heavenly Father helped all of those people, He will help you too.”
Maddy wiped her eyes. She wasn’t crying anymore.
“Maybe we can color a picture together to help you remember you can be brave,” Mommy said. “Then you could take it with you to school.”
Maddy liked that idea! She still felt a little scared. But she knew Heavenly Father could help her be brave, just like he had helped Daniel, Esther, and Nephi.

In a general conference in 1973, President Harold B. Lee told of receiving blessings from an unseen heavenly messenger:
“I was suffering from an ulcer condition that was becoming worse and worse. We had been touring a mission; my wife, Joan, and I were impressed the next morning that we should get home as quickly as possible. …
“On the way across the country, we were sitting in the forward section of the airplane. Some of our Church members were in the next section. As we approached a certain point en route, someone laid his hand upon my head. I looked up; I could see no one. That happened again before we arrived home, again with the same experience. Who it was, by what means or what medium, I may never know, except I knew that I was receiving a blessing that I came a few hours later to know I needed most desperately.
“As soon as we arrived home, my wife very anxiously called the doctor. … He called me to come to the telephone, and he asked me how I was; and I said, ‘Well, I am very tired. I think I will be all right.’ But shortly thereafter, there came massive hemorrhages which, had they occurred while we were in flight, I wouldn’t be alive to be here today talking about it.” (General Conference, April, 1973.)

One who fulfilled in his life this admonition of the Savior was a missionary, Thomas Michael Wilson. He is the son of Willie and Julia Wilson, Route 2, Box 12, Lafayette, Alabama. Elder Wilson completed his earthly mission on January 13, 1990. When he was but a teenager, and he and his family were not yet members of the Church, he was stricken with cancer, followed by painful radiation therapy, and then blessed remission. This illness caused his family to realize that not only is life precious but that it can also be short. The family began to look to religion to help them through this time of tribulation. Subsequently they were introduced to the Church and baptized. After accepting the gospel, young Brother Wilson yearned for the opportunity of being a missionary. A mission call came for him to serve in the Utah Salt Lake City Mission. What a privilege to represent the family and the Lord as a missionary!

Elder Wilson’s missionary companions described his faith as like that of a child—unquestioning, undeviating, unyielding. He was an example to all. After 11 months, illness returned. Bone cancer now required the amputation of his arm and shoulder. Yet he persisted in his missionary labors.

Elder Wilson’s courage and consuming desire to remain on his mission so touched his nonmember father that he investigated the teachings of the Church and also became a member.

An anonymous caller brought to my attention Elder Wilson’s plight. She said she didn’t want to leave her name and indicated she’d never before called a General Authority. However, she said, “You don’t often meet someone of the caliber of Elder Wilson.”

I learned that an investigator whom Elder Wilson had taught was baptized at the baptistry on Temple Square but then wanted to be confirmed by Elder Wilson, whom she respected so much. She, with a few others, journeyed to Elder Wilson’s bedside in the hospital. There, with his remaining hand resting upon her head, Elder Wilson confirmed her a member of The Church of Jesus Christ of Latter-day Saints.

Elder Wilson continued month after month his precious but painful service as a missionary. Blessings were given; prayers were offered. The spirit of his fellow missionaries soared. Their hearts were full. They lived closer to God.

Elder Wilson’s physical condition deteriorated. The end drew near. He was to return home. He asked to serve but one additional month. What a month this was! Like a child trusting implicitly its parents, Elder Wilson put his trust in God. He whom Thomas Michael Wilson silently trusted opened the windows of heaven and abundantly blessed him. His parents, Willie and Julia Wilson, and his brother Tony came to Salt Lake City to help their son and brother home to Alabama. However, there was yet a prayed-for, a yearned-for, blessing to be bestowed. The family invited me to come with them to the Jordan River Utah Temple, where those sacred ordinances which bind families for eternity, as well as for time, were performed.

I said good-bye to the Wilson family. I can see Elder Wilson yet as he thanked me for being with him and his loved ones. He said, “It doesn’t matter what happens to us in this life as long as we have the gospel of Jesus Christ and live it.” What courage. What confidence. What love. The Wilson family made the long trek home to Lafayette, where Elder Thomas Michael Wilson slipped from here to eternity.

President Kevin K. Meadows, Elder Wilson’s branch president, presided at the funeral services. The words of his subsequent letter to me I share with you: “On the day of the funeral, I took the family aside and expressed to them, President Monson, the sentiments you sent to me. I reminded them of what Elder Wilson had told you that day in the temple, that it did not matter whether he taught the gospel on this or the other side of the veil, so long as he could teach the gospel. I gave to them the inspiration you provided from the writings of President Joseph F. Smith [1838–1918]—that Elder Wilson had completed his earthly mission and that he, as all ‘faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead’ [D&C 138:57]. The Spirit bore record that this was the case. Elder Thomas Michael Wilson was buried with his missionary name tag in place.”

When Elder Wilson’s mother and his father visit that rural cemetery and place flowers of remembrance on the grave of their son, I feel certain they remember the day he was born, the pride they felt, and the genuine joy that was theirs. This tiny child became the mighty man who later brought to them the opportunity to achieve celestial glory. Perhaps on these pilgrimages, when emotions are close to the surface and tears cannot be restrained, they thank God for their missionary son, who never lost the faith of a child, and then ponder deep within their hearts the Master’s words, “And a little child shall lead them” (Isa. 11:6).