The Hyde Park Ward, Chicago Heights Illinois Stake, has some fine young men to look up to, literally. With only four young men available to make up the basketball team, they looked for a way to have a team for competition. The ward members asked some friends to join with them, and the result was a winning combination.
Eddie Britton, first assistant in the priests quorum, was the captain of his high school football team. But he showed real skill with the round ball as well. Eddie, plus lead scorers Leon Harvey and LaMonte Thompson, and teammates played an undefeated season. They went on to win both the stake and regional championship.
The young men found that basketball was an excellent way of introducing the gospel to their friends. Playing together on a team also cemented friendships and established good relationships within the community.
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FYI:For Your Information
Summary: With only four young men, the Hyde Park Ward recruited friends to form a basketball team. They went undefeated and won both stake and regional championships. The effort also helped them introduce the gospel and strengthen community friendships.
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👤 Youth
👤 Friends
👤 Church Members (General)
Friendship
Missionary Work
Priesthood
Unity
Young Men
One New Temple, Three New Opportunities
Summary: Carlos and Adriana Wundram felt prompted not to move to the United States and later met a Latter-day Saint window installer who shared Church materials. After attending the Quetzaltenango Guatemala Temple open house, their children asked to join the Church. The family met with missionaries, and Adriana and the children were baptized in December 2011; they were sealed just over a year later.
In the summer of 2011, the Wundram family was ready to move from Guatemala to the United States so that Carlos Wundram, a doctor, could pursue advanced studies.
“When we were ready to go,” he recalls, “something stopped me.” His wife, Adriana, experienced the same feelings, so together they prayed and received a confirmation in their hearts that they should not go.
They canceled their plans—and were left wondering what God had in mind for them. Four months later they would find out.
Carlos had been a member of the Church since he was 14 but had dropped out of activity around the time he began his university studies at age 21.
Adriana, although not a member herself, had long wanted to marry a Latter-day Saint. A good friend of hers, a Church member, had married a returned missionary who was tender, loving, and attentive. Adriana wanted a husband like that.
When they first started going out, Adriana and Carlos did not talk of his religion, but he demonstrated many of the qualities of her friend’s husband. He did not act superior to her. After they got married and had children, she appreciated that he bathed the babies and changed diapers!
As their three children began to grow up, “we began to think that we should get closer to God,” Carlos says. They did not find what they were looking for in the Christian church they attended for a time, but the feelings that they needed to get nearer to God persisted.
After canceling their plans to move to the United States, the Wundrams decided to make some improvements to their home, including buying new windows. They immediately liked the man who came to do the installation, José Mena. One day a discussion with him touched on religion. He said he was a member of The Church of Jesus Christ of Latter-day Saints, and Carlos replied that he was also but had not attended for some time.
The next time Brother Mena came to work on the windows, he brought a Book of Mormon and a copy of the Liahona for each family member. Reading the magazine, Carlos began to experience familiar spiritual feelings. Then Brother Mena invited them to attend the Quetzaltenango Guatemala Temple open house.
When they entered the temple, the Wundram children began to ask, “Dad, what can we do to be members of this Church?” As they left, their youngest son, Rodrigo, age 10, lingered behind and, with the help of his mother, filled out a card requesting a visit from the missionaries.
The family met with the missionaries. “I did not want to pressure my family to be baptized,” Carlos says. “But they really felt the Spirit for themselves.”
Adriana and the children were baptized in December 2011, a few days before the dedication of the Quetzaltenango Temple. “The great blessing that God gave me is that I baptized them,” Carlos says. Just over one year later, the family was sealed in the temple, a joyous occasion for all of them.
“When we were ready to go,” he recalls, “something stopped me.” His wife, Adriana, experienced the same feelings, so together they prayed and received a confirmation in their hearts that they should not go.
They canceled their plans—and were left wondering what God had in mind for them. Four months later they would find out.
Carlos had been a member of the Church since he was 14 but had dropped out of activity around the time he began his university studies at age 21.
Adriana, although not a member herself, had long wanted to marry a Latter-day Saint. A good friend of hers, a Church member, had married a returned missionary who was tender, loving, and attentive. Adriana wanted a husband like that.
When they first started going out, Adriana and Carlos did not talk of his religion, but he demonstrated many of the qualities of her friend’s husband. He did not act superior to her. After they got married and had children, she appreciated that he bathed the babies and changed diapers!
As their three children began to grow up, “we began to think that we should get closer to God,” Carlos says. They did not find what they were looking for in the Christian church they attended for a time, but the feelings that they needed to get nearer to God persisted.
After canceling their plans to move to the United States, the Wundrams decided to make some improvements to their home, including buying new windows. They immediately liked the man who came to do the installation, José Mena. One day a discussion with him touched on religion. He said he was a member of The Church of Jesus Christ of Latter-day Saints, and Carlos replied that he was also but had not attended for some time.
The next time Brother Mena came to work on the windows, he brought a Book of Mormon and a copy of the Liahona for each family member. Reading the magazine, Carlos began to experience familiar spiritual feelings. Then Brother Mena invited them to attend the Quetzaltenango Guatemala Temple open house.
When they entered the temple, the Wundram children began to ask, “Dad, what can we do to be members of this Church?” As they left, their youngest son, Rodrigo, age 10, lingered behind and, with the help of his mother, filled out a card requesting a visit from the missionaries.
The family met with the missionaries. “I did not want to pressure my family to be baptized,” Carlos says. “But they really felt the Spirit for themselves.”
Adriana and the children were baptized in December 2011, a few days before the dedication of the Quetzaltenango Temple. “The great blessing that God gave me is that I baptized them,” Carlos says. Just over one year later, the family was sealed in the temple, a joyous occasion for all of them.
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👤 Missionaries
👤 Parents
👤 Children
👤 Friends
👤 Church Members (General)
Apostasy
Baptism
Book of Mormon
Conversion
Family
Holy Ghost
Missionary Work
Ordinances
Parenting
Prayer
Revelation
Sealing
Temples
Testimony
Matt and Mandy
Summary: Two children, Mandy and Matt, help their neighbor Mrs. Turner with yardwork on a hot day. They refuse payment, treating the work as fun and imaginative play. Mrs. Turner offers them lemonade, which they happily accept, and all express gratitude for good neighbors.
Illustrations by Shauna Mooney Kawasaki
Mrs. Turner: It’s so nice of you children to help me like this.
Matt: It’s fun! I’m mowing down grass monsters with my whirly-ray blaster.
Mrs. Turner: I wish you’d let me pay you.
Mandy: Thanks, Mrs. Turner, but getting paid would make it seem too much like work.
Matt: Yeah, it’s way too hot to work.
Mandy: But it’s just right for giving these bush buffalos a haircut.
Mrs. Turner: Can I at least offer you some lemonade?
Mandy: Lemonade is great fuel for buffalo trimming.
Matt: And grass-monster mowing.
Matt: Wow! This really is powerful fuel! I can feel my energy pack recharging.
Mandy: And my buffalo scissors are powering up!
Mrs. Turner: Thank heavens for good neighbors.
Mandy: Especially for good neighbors who make good lemonade!
Mrs. Turner: It’s so nice of you children to help me like this.
Matt: It’s fun! I’m mowing down grass monsters with my whirly-ray blaster.
Mrs. Turner: I wish you’d let me pay you.
Mandy: Thanks, Mrs. Turner, but getting paid would make it seem too much like work.
Matt: Yeah, it’s way too hot to work.
Mandy: But it’s just right for giving these bush buffalos a haircut.
Mrs. Turner: Can I at least offer you some lemonade?
Mandy: Lemonade is great fuel for buffalo trimming.
Matt: And grass-monster mowing.
Matt: Wow! This really is powerful fuel! I can feel my energy pack recharging.
Mandy: And my buffalo scissors are powering up!
Mrs. Turner: Thank heavens for good neighbors.
Mandy: Especially for good neighbors who make good lemonade!
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👤 Children
👤 Other
Children
Gratitude
Kindness
Ministering
Service
One Act of Service Leads to Another
Summary: During lockdown, Colin could no longer serve in his usual ways, but an encounter with a neighbor led him to discover a family connection through her maiden name. That prompted a family history search that yielded about 2,500 temple names from the Pearson line. Colin then compiled books of remembrance for those families, finding deep personal meaning in serving his ancestors.
Jenny has suffered from multiple sclerosis for almost 50 years. Lockdown meant Colin was not able to get out and about, so he had to look for other ways to serve. He feels God prepared him, as shortly before lockdown began, Colin was decorating for a member when a neighbour approached him for advice.
He offered his help with painting for her and in return, she offered him donations to give to the soup kitchen where Colin had been volunteering. Soon after that, she contacted Colin to say she was moving away to be nearer her son.
Colin felt strongly he should visit to thank her for her donations. During the visit, he felt impressed to ask her what her maiden name had been and was amazed to find it was Pearson and that they were related through his grandmother’s line.
This, together with a ward goal to find 20 names to take to the temple, spurred Colin to ask a sister who had previously helped him with his family tree, to see if she could find more names for him, not expecting to find that number. As lockdown began, the searches began, and the sister was able to find around 2,500 names to submit to the temple. Research on the Pearson line was quite miraculous as the family had travelled down to the Midlands from Lancashire on the canals, having children in Birmingham and Coventry before settling in Wolverhampton. Extra names added to familysearch.org led to very successful research.
As the sister found the names, Colin meticulously compiled several books of remembrance for all the families. While being unable to serve the living, he has had a very special time serving his ancestors by reconnecting with them. This is particularly poignant as Colin never knew his father. This made passing on the information to his children and grandchildren especially important to him. He now has many books containing “records of [the] dead” (D&C 128:24), all thanks to lockdown.
He offered his help with painting for her and in return, she offered him donations to give to the soup kitchen where Colin had been volunteering. Soon after that, she contacted Colin to say she was moving away to be nearer her son.
Colin felt strongly he should visit to thank her for her donations. During the visit, he felt impressed to ask her what her maiden name had been and was amazed to find it was Pearson and that they were related through his grandmother’s line.
This, together with a ward goal to find 20 names to take to the temple, spurred Colin to ask a sister who had previously helped him with his family tree, to see if she could find more names for him, not expecting to find that number. As lockdown began, the searches began, and the sister was able to find around 2,500 names to submit to the temple. Research on the Pearson line was quite miraculous as the family had travelled down to the Midlands from Lancashire on the canals, having children in Birmingham and Coventry before settling in Wolverhampton. Extra names added to familysearch.org led to very successful research.
As the sister found the names, Colin meticulously compiled several books of remembrance for all the families. While being unable to serve the living, he has had a very special time serving his ancestors by reconnecting with them. This is particularly poignant as Colin never knew his father. This made passing on the information to his children and grandchildren especially important to him. He now has many books containing “records of [the] dead” (D&C 128:24), all thanks to lockdown.
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👤 Church Members (General)
👤 Other
Baptisms for the Dead
Disabilities
Family
Family History
Holy Ghost
Service
Temples
Fruits of the Book of Mormon
Summary: A young missionary in Germany describes two tense encounters with men who attacked the Book of Mormon. In both cases, his senior companion responded with calm testimony, and the experiences revealed that his own testimony was not yet deep or strong. He then resolved to strengthen it through reading, prayer, and contemplation, and says the Lord blessed him with a lasting testimony. The story concludes with his reflection that the Book of Mormon brings peace, faith, and a mighty change of heart, producing the fruits of the Spirit.
As a young missionary in Germany, just a month or two in the field, I had two similar experiences that affected my testimony of the Book of Mormon in a profound way.
One morning as we were tracting, my companion and I knocked on the door of a minister of a prominent church. He invited us in, asked us to be seated at his table, and then immediately began to attack the Book of Mormon in a highly agitated and animated way. I understood most of what he was saying, and the contentious spirit in which he was saying it was unmistakable, but my lack of proficiency with the German language made it difficult for me to respond. My senior companion, a strong and outstanding missionary, simply bore a powerful testimony of the book, and we excused ourselves and left. My heart was pounding. I believe I was shaking a bit. I felt troubled.
A week or two later we met a man while street contacting who agreed to an appointment. We set a time, and he gave us his address in Bückeburg, a picturesque little town several miles from our assigned city of Minden but still in our area.
It was winter, and on the Sunday morning of our appointment, we mounted our bicycles and pedaled the entire distance, bucking a strong, cold headwind. Cold and panting, we pressed the doorbell on the man’s apartment building, and he buzzed the door open. We climbed the stairs to his apartment, and he let us in. Immediately we recognized a contentious spirit in the room—the same spirit we had felt a few weeks earlier in the home of the minister.
Our host did not invite us to sit down. Instead, he left the room for a moment. He returned carrying several editions of the Bible, dropped them on the table, and said in a very loud and defiant voice, “So you want to talk [religion], do you?” Then, pointing to the window, he bellowed, “Good, but first throw your Book of Mormon in the Weser [River]!”
A couple of weeks had passed since our experience with the minister, and I was now able to say a sentence or two in German. I attempted to do so. Once again, my senior companion simply bore a strong, quiet testimony of the Book of Mormon and politely thanked the man for his time. Then we excused ourselves and rode back to Minden, this time with the wind at our backs.
I had a testimony of the truthfulness of the Book of Mormon, or so I thought at the time. But it became painfully clear after those two experiences, so close together in time, that my testimony was neither deep nor strong. I was unsure of myself and of my ability to truthfully bear witness of the Book of Mormon in a powerful and convincing way.
I made up my mind that if I were to have a successful mission, I had better make sure my testimony of the Book of Mormon was true and strong. I went to work on it. I read and prayed and thought and contemplated. Ultimately, the Lord blessed my efforts. A testimony came to me and has never left; rather, it has grown stronger through the years.
I have thought often of those two experiences. I am grateful to a wise and steady companion, and in a way I am thankful for an unwitting minister and a rather fanatical man, who figuratively took hold of my shoulders and shook me. To this day, well beyond 40 years later, I remember their names and the details of our meetings. When I think of them, the great passage from 3 Nephi comes to mind:
“And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.
“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
“Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away” (3 Nephi 11:28–30).
I think too of the great words of Paul to the Galatians: “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22–23).
These are the fruits I experience when I read the Book of Mormon. Reading its pages, contemplating the transcendent doctrines of Christ it contains, attempting to apply these in my life—all this settles in my mind and in my soul as a “mighty change” (Mosiah 5:2; Alma 5:14) in my heart, one that gives me resolve to do better; to be a little kinder, less critical, more generous; and to share with others the great blessings the Lord has given me.
These are the fruits of the Spirit of God. These are the fruits of the Book of Mormon.
One morning as we were tracting, my companion and I knocked on the door of a minister of a prominent church. He invited us in, asked us to be seated at his table, and then immediately began to attack the Book of Mormon in a highly agitated and animated way. I understood most of what he was saying, and the contentious spirit in which he was saying it was unmistakable, but my lack of proficiency with the German language made it difficult for me to respond. My senior companion, a strong and outstanding missionary, simply bore a powerful testimony of the book, and we excused ourselves and left. My heart was pounding. I believe I was shaking a bit. I felt troubled.
A week or two later we met a man while street contacting who agreed to an appointment. We set a time, and he gave us his address in Bückeburg, a picturesque little town several miles from our assigned city of Minden but still in our area.
It was winter, and on the Sunday morning of our appointment, we mounted our bicycles and pedaled the entire distance, bucking a strong, cold headwind. Cold and panting, we pressed the doorbell on the man’s apartment building, and he buzzed the door open. We climbed the stairs to his apartment, and he let us in. Immediately we recognized a contentious spirit in the room—the same spirit we had felt a few weeks earlier in the home of the minister.
Our host did not invite us to sit down. Instead, he left the room for a moment. He returned carrying several editions of the Bible, dropped them on the table, and said in a very loud and defiant voice, “So you want to talk [religion], do you?” Then, pointing to the window, he bellowed, “Good, but first throw your Book of Mormon in the Weser [River]!”
A couple of weeks had passed since our experience with the minister, and I was now able to say a sentence or two in German. I attempted to do so. Once again, my senior companion simply bore a strong, quiet testimony of the Book of Mormon and politely thanked the man for his time. Then we excused ourselves and rode back to Minden, this time with the wind at our backs.
I had a testimony of the truthfulness of the Book of Mormon, or so I thought at the time. But it became painfully clear after those two experiences, so close together in time, that my testimony was neither deep nor strong. I was unsure of myself and of my ability to truthfully bear witness of the Book of Mormon in a powerful and convincing way.
I made up my mind that if I were to have a successful mission, I had better make sure my testimony of the Book of Mormon was true and strong. I went to work on it. I read and prayed and thought and contemplated. Ultimately, the Lord blessed my efforts. A testimony came to me and has never left; rather, it has grown stronger through the years.
I have thought often of those two experiences. I am grateful to a wise and steady companion, and in a way I am thankful for an unwitting minister and a rather fanatical man, who figuratively took hold of my shoulders and shook me. To this day, well beyond 40 years later, I remember their names and the details of our meetings. When I think of them, the great passage from 3 Nephi comes to mind:
“And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.
“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
“Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away” (3 Nephi 11:28–30).
I think too of the great words of Paul to the Galatians: “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22–23).
These are the fruits I experience when I read the Book of Mormon. Reading its pages, contemplating the transcendent doctrines of Christ it contains, attempting to apply these in my life—all this settles in my mind and in my soul as a “mighty change” (Mosiah 5:2; Alma 5:14) in my heart, one that gives me resolve to do better; to be a little kinder, less critical, more generous; and to share with others the great blessings the Lord has given me.
These are the fruits of the Spirit of God. These are the fruits of the Book of Mormon.
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👤 Missionaries
👤 Other
Book of Mormon
Faith
Missionary Work
Teaching the Gospel
Testimony
Sauniatu:
Summary: When only enough pipe existed for a straight line to a spring, a 75-foot stretch of lava bedrock blocked the trench. Led by Faleow Itopi, workers labored by lantern, cut through the rock, and installed the water system.
When the various projects were well into their second year, Brother Kamauoha reported that the people really learned that a job is not done until it is complete. After building roads, bridges, and the steps to the waterfall, the people at Sauniatu had to put in a culinary water system. They wanted to pipe water from a spring. They had no money for pipe, so they dug up some old pipe that had been used years before and cleaned it in the river. Then they painted the usable pieces. They only had enough good pipe to make a straight line from the spring to the village. Seventy-five feet of lava bedrock lay in the path of their trench.
“I told them, ‘We have enough good pipe to make a straight pipeline. So if you want water and you want it badly enough, then you’ll have to cut through the bedrock to the spring!’ A big Samoan man named Faleow Itopi, who had worked extra hard on every project said, ‘Why, after what we have done, this little bedrock is nothing.’
“We worked into the nights with lanterns. Faleow’s hands were bleeding, but he set an example for the students and showed them how to work. He was that way in all of his projects. When he built roads, he always built them too long rather than too short. He never took a shortcut because his heart was in the right place.”
“I told them, ‘We have enough good pipe to make a straight pipeline. So if you want water and you want it badly enough, then you’ll have to cut through the bedrock to the spring!’ A big Samoan man named Faleow Itopi, who had worked extra hard on every project said, ‘Why, after what we have done, this little bedrock is nothing.’
“We worked into the nights with lanterns. Faleow’s hands were bleeding, but he set an example for the students and showed them how to work. He was that way in all of his projects. When he built roads, he always built them too long rather than too short. He never took a shortcut because his heart was in the right place.”
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👤 Church Members (General)
👤 Youth
👤 Church Leaders (Local)
Adversity
Sacrifice
Self-Reliance
Service
Unity
Alfred Nobel—Man of Peace
Summary: Alfred Nobel, seeking a safer explosive for construction, perfected nitroglycerin and later invented dynamite after tragic accidents, including his brother’s death. Horrified when his invention was used in war, he feared being remembered as a destroyer. He wrote a will establishing prizes to honor contributions to peace and human progress, reshaping his legacy into one of humanitarian impact.
Alfred Nobel held his breath as a workman delicately lifted the glass bottle of nitroglycerin from its packing crate of wood shavings soaked in water. It was a cool morning, and he had to work fast before heat from the sun caused the temperature to rise above eighty degrees Fahrenheit.
The workman gently carried the bottle by the tips of his fingers. He could not clutch it in his hands because even his body heat would raise the temperature above the danger level. Nitroglycerin was the most powerful explosive known in 1860, and one bottle could destroy anything or anyone within a radius of one hundred feet.
Alfred Nobel was a Swedish chemist and engineer who traveled to the United States as a young man. What he saw there convinced him of the need for a safe and dependable explosive in that vast country that needed a great deal of work done—bridges built, tunnels cut, canals dug. Why, plans were already being made for one of the greatest construction projects of all time—a transcontinental railway system to connect California with the eastern states! To make that possible, a way would have to be carved through the great Rocky Mountains by the daily toil of human muscle power so that tracks could be laid. There must be a better way, Alfred decided.
Returning to Sweden, the young scientist eventually perfected nitroglycerin. He believed that a single explosion of nitroglycerin could do work that required days if men just dug with picks and shovels.
He went out on construction sites to make sure that the workmen handled the new explosive properly. On most occasions they did, but some were not as careful as they should have been. Each year a score of men were killed because they failed to follow the directions that Alfred Nobel, who manufactured the explosive, packed with each shipment.
As time went on, increasing numbers of workmen failed to handle it as directed. One man greased the axle of his wagon with it. Others threw unused amounts of it into the fire. Some simply did not understand nitroglycerin’s great power and stood too close when it exploded.
Soon people began pointing a finger at Nobel, blaming him for the deaths of careless workers. And in 1864 Nobel’s own factory exploded, killing his brother. Immediately production was suspended until Nobel had a floating laboratory built in the middle of a lake to prevent any unintentional explosion from injuring anyone but himself. Some substance that could be safely substituted for nitroglycerin had to be found.
In 1867, after nearly four years of experimentation, Nobel solved the problem. When nitroglycerin was absorbed by sticks of compressed diatomaceous earth (a porous material made of the skeletons of tiny one-celled sea animals), the result was a safe, dependable explosive.
He tested the sticks and was delighted to see that the explosive force remained but that the sticks were practically impossible to set off unintentionally. He called the new invention dynamite, from a Greek word meaning abundant power.
Nobel could hardly wait for his discovery to be put to use. It was safe, and it would save lives. Soon dynamite was being shipped all over the world.
In the United States the West was largely tamed by railroads that required large amounts of dynamite to clear the way for solid railbeds. Bridges, foundations for buildings, tunnels, mines, canals, and dams were all constructed with the help of this new and safer explosive.
But Nobel’s jubilation turned to horror when he learned that the new explosive was also being used by nations at war. He was heartsick. People began to think of him as a mad scientist who made his fortune by manufacturing death for warring nations. Newspapers called him a murderer.
Nobel became a millionaire, then a multimillionaire. But he was not seeking money, and above all else he dreaded to be remembered as a merchant of destruction.
Will my name be forever connected with death and war? he wondered.
In 1896 a saddened Nobel prepared a handwritten will that provided for the awarding of large cash prizes to humanitarians who worked toward peace and to people who made outstanding contributions in the fields of physics, chemistry, physiology or medicine, and literature. In 1969 an additional prize was established in the field of economic science.
Today, the world listens when the winners of the Nobel prizes are announced. It is a great honor for one who, as Nobel stated in his will, “during the preceding year, shall have conferred the greatest benefit on mankind.”
Some Nobel prizewinners have been: Wilhelm Roentgen in 1901 for the discovery of X rays; Theodore Roosevelt in 1906, the peace prize; Albert Schweitzer in 1952, the peace prize; Sir Winston Churchill in 1953 for literature; John Enders, Thomas Weller, and Frederick Robbins in 1954 for developing tissue culture for polio viruses; John Bardeen for his work with transistors. Marie Curie, who was awarded Nobel prizes in both physics and chemistry, was the first person to receive honors in more than one field.
Today few people remember Nobel as the inventor of dynamite. Instead, they eagerly await the announcement of Nobel prizewinners, especially the one for peace.
The workman gently carried the bottle by the tips of his fingers. He could not clutch it in his hands because even his body heat would raise the temperature above the danger level. Nitroglycerin was the most powerful explosive known in 1860, and one bottle could destroy anything or anyone within a radius of one hundred feet.
Alfred Nobel was a Swedish chemist and engineer who traveled to the United States as a young man. What he saw there convinced him of the need for a safe and dependable explosive in that vast country that needed a great deal of work done—bridges built, tunnels cut, canals dug. Why, plans were already being made for one of the greatest construction projects of all time—a transcontinental railway system to connect California with the eastern states! To make that possible, a way would have to be carved through the great Rocky Mountains by the daily toil of human muscle power so that tracks could be laid. There must be a better way, Alfred decided.
Returning to Sweden, the young scientist eventually perfected nitroglycerin. He believed that a single explosion of nitroglycerin could do work that required days if men just dug with picks and shovels.
He went out on construction sites to make sure that the workmen handled the new explosive properly. On most occasions they did, but some were not as careful as they should have been. Each year a score of men were killed because they failed to follow the directions that Alfred Nobel, who manufactured the explosive, packed with each shipment.
As time went on, increasing numbers of workmen failed to handle it as directed. One man greased the axle of his wagon with it. Others threw unused amounts of it into the fire. Some simply did not understand nitroglycerin’s great power and stood too close when it exploded.
Soon people began pointing a finger at Nobel, blaming him for the deaths of careless workers. And in 1864 Nobel’s own factory exploded, killing his brother. Immediately production was suspended until Nobel had a floating laboratory built in the middle of a lake to prevent any unintentional explosion from injuring anyone but himself. Some substance that could be safely substituted for nitroglycerin had to be found.
In 1867, after nearly four years of experimentation, Nobel solved the problem. When nitroglycerin was absorbed by sticks of compressed diatomaceous earth (a porous material made of the skeletons of tiny one-celled sea animals), the result was a safe, dependable explosive.
He tested the sticks and was delighted to see that the explosive force remained but that the sticks were practically impossible to set off unintentionally. He called the new invention dynamite, from a Greek word meaning abundant power.
Nobel could hardly wait for his discovery to be put to use. It was safe, and it would save lives. Soon dynamite was being shipped all over the world.
In the United States the West was largely tamed by railroads that required large amounts of dynamite to clear the way for solid railbeds. Bridges, foundations for buildings, tunnels, mines, canals, and dams were all constructed with the help of this new and safer explosive.
But Nobel’s jubilation turned to horror when he learned that the new explosive was also being used by nations at war. He was heartsick. People began to think of him as a mad scientist who made his fortune by manufacturing death for warring nations. Newspapers called him a murderer.
Nobel became a millionaire, then a multimillionaire. But he was not seeking money, and above all else he dreaded to be remembered as a merchant of destruction.
Will my name be forever connected with death and war? he wondered.
In 1896 a saddened Nobel prepared a handwritten will that provided for the awarding of large cash prizes to humanitarians who worked toward peace and to people who made outstanding contributions in the fields of physics, chemistry, physiology or medicine, and literature. In 1969 an additional prize was established in the field of economic science.
Today, the world listens when the winners of the Nobel prizes are announced. It is a great honor for one who, as Nobel stated in his will, “during the preceding year, shall have conferred the greatest benefit on mankind.”
Some Nobel prizewinners have been: Wilhelm Roentgen in 1901 for the discovery of X rays; Theodore Roosevelt in 1906, the peace prize; Albert Schweitzer in 1952, the peace prize; Sir Winston Churchill in 1953 for literature; John Enders, Thomas Weller, and Frederick Robbins in 1954 for developing tissue culture for polio viruses; John Bardeen for his work with transistors. Marie Curie, who was awarded Nobel prizes in both physics and chemistry, was the first person to receive honors in more than one field.
Today few people remember Nobel as the inventor of dynamite. Instead, they eagerly await the announcement of Nobel prizewinners, especially the one for peace.
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👤 Other
Adversity
Agency and Accountability
Death
Peace
Service
War
Sampler Summer
Summary: Megan visits Mrs. Maybaum and discovers the family tradition of samplers, including the unfinished sampler made by Mrs. Maybaum’s daughter, Lovina. Inspired, Megan asks to learn how to make one herself and designs a sampler about her own family. After she finishes, Mrs. Maybaum shows her that the back of Lovina’s sampler was messy too, reassuring Megan that samplers are for learning and encouraging her to do better next time.
“It’s a beautiful sampler. They’re all beautiful.” Megan pointed to Lovina’s. “I think that one’s interesting, but the poem is so sad, and the sampler isn’t finished. Why wasn’t it finished?”
Mrs. Maybaum gently traced the stitching to where it stopped. “This was our daughter’s sampler. She was a good girl—too good to live.”
“I’m sorry.” Megan reached out and squeezed the old lady’s hand.
“It’s all right, dear,” she said. “She died a long time ago. We wish … well … we’re sad that there won’t be any more samplers.”
That evening Megan looked up from her position on the floor to where Grandma was working out on her walking machine. “Grandma, why does Mrs. Maybaum say ‘we’ when she talks to me? She lives alone, doesn’t she?”
Grandma paused in her walking and looked at Megan. “Yes, but I guess that she doesn’t feel alone and still includes her husband in her conversation. Does it bother you?”
“A little,” Megan admitted. “She’s the first really old, old person I’ve known.”
“And what do you think of her?”
“Well, she’s weird, but it’s a nice sort of weird. Do you think she’d mind if I visit her again?”
Grandma smiled. “I’m sure that she’d enjoy another visit.”
Megan sat up and traced the pattern in the rug with her finger. “Have you seen her samplers?”
“Of course. Why do you ask?”
“Then you’ve seen the one that isn’t finished, the one her daughter did.”
“Yes, Lovina died before she could finish it.”
“Did you know her, Grandma?”
“Oh, yes. In fact, we were friends.”
“Why did she die?”
“Lovina died because no one knew how to make her better, Megan. She was always sickly. She couldn’t go out, so I used to visit her once a week. We would make dolls—hollyhock dolls, cornhusk dolls, and paper dolls. Sometimes we had tea parties with honey taffy and lemonade for them. Lovina’s dolls looked alive, and she made the most beautiful clothes for them. She couldn’t wait to make her sampler. On her ninth birthday she got a basket and some little embroidery scissors shaped like a stork.”
“Why did Mrs. Maybaum say that there wouldn’t be any more samplers?”
“Well, she has only a son left. And he has only sons.”
“I wish that I could make her a sampler. But I guess that it wouldn’t be the same.”
“No, it wouldn’t be the same,” Grandma said, “but if you’re serious, I think that it would be very special for her.”
“Could you show me how?”
“Don’t you want her to show you?”
“I wanted to surprise her.”
“Surprises are fun, Megan,” Grandma said, sitting down by Megan and putting her arm around her, “but Mrs. Maybaum’s family weren’t just handing down stitched pictures. The art of making the pictures was the real treasure being passed on. I think that it would mean a lot to Mrs. Maybaum to pass her art on to someone.”
“Is a family treasure the same as a family tradition? That’s what she called it. Do we have any family traditions?”
“Yes, a family tradition really is a treasure—and yes, we have some family treasures.”
“What are they, Grandma?”
Grandma smiled mysteriously. All she said was, “The best treasures have to be discovered, don’t they?”
It was several days before Megan knocked at Mrs. Maybaum’s door again.
“Well, it’s Helen’s granddaughter again. Come in! Come in! We were hoping you’d come see us again.”
When they were settled in the living room, Megan blurted out, “Mrs. Maybaum, would you teach me how to do a sampler? I’m nine now, and I’ll be here five more weeks.”
Mrs. Maybaum leaned back in her chair. “Are you sure? It’s not as easy as it looks. And you’d have to do it right.”
Megan smiled eagerly. “I’m sure. And I promise to do it just like you want.”
When she talked to Grandma later, Megan said, “I’m to design my sampler before I go back. She said that it should be something that’s important to me.”
Megan was very nervous when she showed her design to Mrs. Maybaum the following week. “This is my family,” she explained to the old lady. “Mom’s in her uniform, Dad’s on his oil rig, and my two brothers—they’re visiting my other grandparents right now—are playing ball. In the middle I want it to say, ‘Home is where the heart is,’ because even though we move a lot, we love each other and take care of each other wherever we are. That’s our family tradition. What do you think?”
“We think that it’s exactly right. Now you’re ready to start.”
Mrs. Maybaum showed Megan how to trace her pattern onto the fabric, then put it in the hoop. She showed her how to hold it while she pushed the needle through.
When Megan went home that day, she was carrying a practice scrap of fabric, fabric for her sampler, and a pair of small, stork-shaped scissors in Lovina’s basket. “Mrs. Maybaum insisted that I borrow them, Grandma,” she said.
Megan’s hands were clumsy at first as she tried to make the tiny stitches, and they got tired and crampy. The thread kept knotting up, and many times Megan longed to throw the sampler away. Then she’d look at the stork scissors and the basket and try again.
After a while, the front began to look a little like her drawing. But the back was a mess! There were knots that she couldn’t get out, and big clumps and crisscrosses of thread. Mrs. Maybaum would be very disappointed.
Suddenly Mom was back from her seminar, and it was time for Megan to go home. She hurried over one last time to Mrs. Maybaum’s.
“We were afraid that you wouldn’t have time to come and say good-bye,” the old lady said. “Here’s some honey taffy for you and your mother.” She held out a parcel with a hollyhock doll for a bow. “Now, let us have a last look at your sampler.”
Megan handed her the sampler with the top side up. She thrust Lovina’s basket and scissors along with it, trying to prevent Mrs. Maybaum from turning the sampler over. “Here are Lovina’s things, Mrs. Maybaum. I took good care of them.”
“Megan, we’d like you to have them if you want them. It would please us to know that they were being used and appreciated.”
“I’d love to have them—but I just can’t take them. I don’t deserve them, Mrs. Maybaum. My sampler isn’t right.”
“It looks fine to us. What’s wrong with it?”
When Megan turned the sampler over, the old lady held it up. “It certainly is a mess,” she acknowledged. She got up and took Lovina’s off the wall, pulled the cardboard backing from it, and showed the back of it to Megan.
Megan stared in astonishment. It was every bit as messy as hers!
“Mine’s even worse,” Mrs. Maybaum laughed. “Most of them are. Samplers are for learning—you’ll do better next time.”
Megan got up and gave the old lady a big hug. “Thank you, Mrs. Maybaum. Thank you for everything.”
Mrs. Maybaum gently traced the stitching to where it stopped. “This was our daughter’s sampler. She was a good girl—too good to live.”
“I’m sorry.” Megan reached out and squeezed the old lady’s hand.
“It’s all right, dear,” she said. “She died a long time ago. We wish … well … we’re sad that there won’t be any more samplers.”
That evening Megan looked up from her position on the floor to where Grandma was working out on her walking machine. “Grandma, why does Mrs. Maybaum say ‘we’ when she talks to me? She lives alone, doesn’t she?”
Grandma paused in her walking and looked at Megan. “Yes, but I guess that she doesn’t feel alone and still includes her husband in her conversation. Does it bother you?”
“A little,” Megan admitted. “She’s the first really old, old person I’ve known.”
“And what do you think of her?”
“Well, she’s weird, but it’s a nice sort of weird. Do you think she’d mind if I visit her again?”
Grandma smiled. “I’m sure that she’d enjoy another visit.”
Megan sat up and traced the pattern in the rug with her finger. “Have you seen her samplers?”
“Of course. Why do you ask?”
“Then you’ve seen the one that isn’t finished, the one her daughter did.”
“Yes, Lovina died before she could finish it.”
“Did you know her, Grandma?”
“Oh, yes. In fact, we were friends.”
“Why did she die?”
“Lovina died because no one knew how to make her better, Megan. She was always sickly. She couldn’t go out, so I used to visit her once a week. We would make dolls—hollyhock dolls, cornhusk dolls, and paper dolls. Sometimes we had tea parties with honey taffy and lemonade for them. Lovina’s dolls looked alive, and she made the most beautiful clothes for them. She couldn’t wait to make her sampler. On her ninth birthday she got a basket and some little embroidery scissors shaped like a stork.”
“Why did Mrs. Maybaum say that there wouldn’t be any more samplers?”
“Well, she has only a son left. And he has only sons.”
“I wish that I could make her a sampler. But I guess that it wouldn’t be the same.”
“No, it wouldn’t be the same,” Grandma said, “but if you’re serious, I think that it would be very special for her.”
“Could you show me how?”
“Don’t you want her to show you?”
“I wanted to surprise her.”
“Surprises are fun, Megan,” Grandma said, sitting down by Megan and putting her arm around her, “but Mrs. Maybaum’s family weren’t just handing down stitched pictures. The art of making the pictures was the real treasure being passed on. I think that it would mean a lot to Mrs. Maybaum to pass her art on to someone.”
“Is a family treasure the same as a family tradition? That’s what she called it. Do we have any family traditions?”
“Yes, a family tradition really is a treasure—and yes, we have some family treasures.”
“What are they, Grandma?”
Grandma smiled mysteriously. All she said was, “The best treasures have to be discovered, don’t they?”
It was several days before Megan knocked at Mrs. Maybaum’s door again.
“Well, it’s Helen’s granddaughter again. Come in! Come in! We were hoping you’d come see us again.”
When they were settled in the living room, Megan blurted out, “Mrs. Maybaum, would you teach me how to do a sampler? I’m nine now, and I’ll be here five more weeks.”
Mrs. Maybaum leaned back in her chair. “Are you sure? It’s not as easy as it looks. And you’d have to do it right.”
Megan smiled eagerly. “I’m sure. And I promise to do it just like you want.”
When she talked to Grandma later, Megan said, “I’m to design my sampler before I go back. She said that it should be something that’s important to me.”
Megan was very nervous when she showed her design to Mrs. Maybaum the following week. “This is my family,” she explained to the old lady. “Mom’s in her uniform, Dad’s on his oil rig, and my two brothers—they’re visiting my other grandparents right now—are playing ball. In the middle I want it to say, ‘Home is where the heart is,’ because even though we move a lot, we love each other and take care of each other wherever we are. That’s our family tradition. What do you think?”
“We think that it’s exactly right. Now you’re ready to start.”
Mrs. Maybaum showed Megan how to trace her pattern onto the fabric, then put it in the hoop. She showed her how to hold it while she pushed the needle through.
When Megan went home that day, she was carrying a practice scrap of fabric, fabric for her sampler, and a pair of small, stork-shaped scissors in Lovina’s basket. “Mrs. Maybaum insisted that I borrow them, Grandma,” she said.
Megan’s hands were clumsy at first as she tried to make the tiny stitches, and they got tired and crampy. The thread kept knotting up, and many times Megan longed to throw the sampler away. Then she’d look at the stork scissors and the basket and try again.
After a while, the front began to look a little like her drawing. But the back was a mess! There were knots that she couldn’t get out, and big clumps and crisscrosses of thread. Mrs. Maybaum would be very disappointed.
Suddenly Mom was back from her seminar, and it was time for Megan to go home. She hurried over one last time to Mrs. Maybaum’s.
“We were afraid that you wouldn’t have time to come and say good-bye,” the old lady said. “Here’s some honey taffy for you and your mother.” She held out a parcel with a hollyhock doll for a bow. “Now, let us have a last look at your sampler.”
Megan handed her the sampler with the top side up. She thrust Lovina’s basket and scissors along with it, trying to prevent Mrs. Maybaum from turning the sampler over. “Here are Lovina’s things, Mrs. Maybaum. I took good care of them.”
“Megan, we’d like you to have them if you want them. It would please us to know that they were being used and appreciated.”
“I’d love to have them—but I just can’t take them. I don’t deserve them, Mrs. Maybaum. My sampler isn’t right.”
“It looks fine to us. What’s wrong with it?”
When Megan turned the sampler over, the old lady held it up. “It certainly is a mess,” she acknowledged. She got up and took Lovina’s off the wall, pulled the cardboard backing from it, and showed the back of it to Megan.
Megan stared in astonishment. It was every bit as messy as hers!
“Mine’s even worse,” Mrs. Maybaum laughed. “Most of them are. Samplers are for learning—you’ll do better next time.”
Megan got up and gave the old lady a big hug. “Thank you, Mrs. Maybaum. Thank you for everything.”
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👤 Children
👤 Other
Children
Death
Family
Friendship
Grief
Health
Ministering
Service
A Day for Jesus
Summary: A child initially thinks Sundays are boring until deciding to dedicate the day to Jesus as Mom taught. On one Sunday, the child colors a picture of Jesus to mail to grandparents, and on another, reads from the Friend with Dad. Each experience brings a warm, happy feeling, leading the child to see Sunday as a special, joyful day.
Mom has always told me that Sundays are special days. They did not seem special to me, though. I didn’t get to play with my friends or have fun at the park. I thought Sundays were boring. Mom said that Jesus asked us to give Him just one day of the week for His very own. She said that there were many things that I could do to give Jesus His one day.
One Sunday when I was feeling especially restless, I decided I would try to give Jesus more of the day. I remembered that Grandma and Grandpa wanted me to send them a letter, so I sat down and colored a picture of Jesus for them. I put it in an envelope and got it all ready to mail. It made me feel good inside to think about how happy Grandma and Grandpa would be when they got my picture.
The next Sunday when I found myself with nothing to do, I decided to give Jesus more of that day, too. I looked at my Friend magazines and found some pictures of Him that I liked. I showed them to my dad, and he read me a story. It made me feel good inside to spend some quiet time like that with my dad.
Each Sunday after that, I found things that I could do to give Jesus His one day. Every time I do something special for His day, I feel good inside. Now I believe my mom. Sunday is a special day. It’s true that I don’t play with my friends or have fun at the park. I have a different kind of fun—the kind you feel inside your heart when you’ve given Jesus the one day of the week that He’s asked for: the Sabbath Day.
One Sunday when I was feeling especially restless, I decided I would try to give Jesus more of the day. I remembered that Grandma and Grandpa wanted me to send them a letter, so I sat down and colored a picture of Jesus for them. I put it in an envelope and got it all ready to mail. It made me feel good inside to think about how happy Grandma and Grandpa would be when they got my picture.
The next Sunday when I found myself with nothing to do, I decided to give Jesus more of that day, too. I looked at my Friend magazines and found some pictures of Him that I liked. I showed them to my dad, and he read me a story. It made me feel good inside to spend some quiet time like that with my dad.
Each Sunday after that, I found things that I could do to give Jesus His one day. Every time I do something special for His day, I feel good inside. Now I believe my mom. Sunday is a special day. It’s true that I don’t play with my friends or have fun at the park. I have a different kind of fun—the kind you feel inside your heart when you’ve given Jesus the one day of the week that He’s asked for: the Sabbath Day.
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👤 Jesus Christ
👤 Parents
👤 Children
Children
Obedience
Parenting
Reverence
Sabbath Day
Recital to Remember
Summary: A young pianist feels nervous at a recital while her classmate Morgan plays a difficult piece and gets stuck repeating a section. Seeing Morgan in tears, the narrator sits beside her and points to the correct place in the music, enabling Morgan to finish. The narrator feels happy afterward, and later they look forward to performing a duet together.
I was really nervous the day of the piano recital last year. I don’t know why. The music I had to play was really easy, I had been practicing so much that I think I could have played it backward, blindfolded, or with my feet! Mrs. Tonaka never gives me the hard pieces to learn. Perhaps it’s because my fingers aren’t quite as long as Morgan’s, and I can’t play the chords the way she does.
Morgan always gets the beautiful pieces by famous composers, and she never makes a mistake. The piece she was playing that day was by Mozart. I knew how to play it, sort of. I hadn’t gotten that far in my book, but when I knew Morgan was playing it, I tried to learn it too. I think I could have learned it, if I had had a million years to practice.
When it was Morgan’s turn to play, she sat straight-backed on the piano bench in her new green velvet dress with the satin bow in the back. She told me she always gets a new dress for every recital. Not me. I just wear my Sunday clothes. I guess Morgan gets nervous sometimes, too, because that time she made a mistake. Oh, she didn’t play any notes wrong, she just got kind of stuck. There’s this part in the music where you go back and repeat the beginning again until you get to the second ending. But Morgan kept missing the second ending and going back to the beginning again. She did it four times. It was like she couldn’t stop herself.
I sat closest to the piano, and I could see tears streaming down her cheeks. I felt sorry for her. Someone should do something, I thought. I looked at Mrs. Tonaka, who was sitting in the middle of the audience. She had a worried look on her face, but there wasn’t much she could do.
Finally Morgan came to a part in the music I recognized. I knew that she was coming to the place where she needed to start the second ending. Without even thinking, I went up, sat next to Morgan on the piano bench, and pointed to the place on the music where she should start the second ending. Morgan nodded, and to my relief she finally played the right notes and brought the music to its beautiful finish. I was proud of her. When she was done, she smiled at me. I slipped back into my chair while Morgan stood up and took her bows.
I don’t remember how I did on my recital piece. I probably made some mistakes. I usually do. But it didn’t seem to matter. I was happy just the same.
Some things haven’t changed since that recital last year. Morgan still gets the hard stuff while I struggle along on the easy pieces. And Morgan already has a new blue dress for the recital. But this year we get to do something really exciting. Mrs. Tonaka is letting Morgan and me play a duet. We can hardly wait!
Morgan always gets the beautiful pieces by famous composers, and she never makes a mistake. The piece she was playing that day was by Mozart. I knew how to play it, sort of. I hadn’t gotten that far in my book, but when I knew Morgan was playing it, I tried to learn it too. I think I could have learned it, if I had had a million years to practice.
When it was Morgan’s turn to play, she sat straight-backed on the piano bench in her new green velvet dress with the satin bow in the back. She told me she always gets a new dress for every recital. Not me. I just wear my Sunday clothes. I guess Morgan gets nervous sometimes, too, because that time she made a mistake. Oh, she didn’t play any notes wrong, she just got kind of stuck. There’s this part in the music where you go back and repeat the beginning again until you get to the second ending. But Morgan kept missing the second ending and going back to the beginning again. She did it four times. It was like she couldn’t stop herself.
I sat closest to the piano, and I could see tears streaming down her cheeks. I felt sorry for her. Someone should do something, I thought. I looked at Mrs. Tonaka, who was sitting in the middle of the audience. She had a worried look on her face, but there wasn’t much she could do.
Finally Morgan came to a part in the music I recognized. I knew that she was coming to the place where she needed to start the second ending. Without even thinking, I went up, sat next to Morgan on the piano bench, and pointed to the place on the music where she should start the second ending. Morgan nodded, and to my relief she finally played the right notes and brought the music to its beautiful finish. I was proud of her. When she was done, she smiled at me. I slipped back into my chair while Morgan stood up and took her bows.
I don’t remember how I did on my recital piece. I probably made some mistakes. I usually do. But it didn’t seem to matter. I was happy just the same.
Some things haven’t changed since that recital last year. Morgan still gets the hard stuff while I struggle along on the easy pieces. And Morgan already has a new blue dress for the recital. But this year we get to do something really exciting. Mrs. Tonaka is letting Morgan and me play a duet. We can hardly wait!
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👤 Children
👤 Other
Children
Friendship
Kindness
Music
Service
How Do You Find Fulfillment When You’re Empty Inside?
Summary: A 16-year-old struggled with depression and family discord, feeling empty and questioning her purpose. A friend, following the Spirit, invited her to church and she began attending seminary, where she felt love and support. After eight months of learning about the Church and Jesus Christ, she was baptized. She feels Jesus Christ saved her and helped her through her difficulties.
I was suffering from depression and having problems with my family. It was one of the hardest times in my life. My family was disconnected, and we didn’t get along well. I wondered things like, “What’s the reason to go on? Why am I here?” I felt very empty.
Then I was introduced to The Church of Jesus Christ of Latter-day Saints. My friend who invited me to church always strives to live the gospel and share it with others. She followed the Holy Spirit by inviting me to church. The time I spent in church was very nice. Attending seminary with my classmates filled me with a lot of love. After eight months of getting to know the Church and learning about Jesus Christ, I was baptized.
I felt like Jesus Christ saved me from many difficult things I was going through during that time. I know that He is the one who pulled me through.
Alessia H., age 16, El Oro, Ecuador
Enjoys riding horses, spending time with family, and doing extreme sports.
Then I was introduced to The Church of Jesus Christ of Latter-day Saints. My friend who invited me to church always strives to live the gospel and share it with others. She followed the Holy Spirit by inviting me to church. The time I spent in church was very nice. Attending seminary with my classmates filled me with a lot of love. After eight months of getting to know the Church and learning about Jesus Christ, I was baptized.
I felt like Jesus Christ saved me from many difficult things I was going through during that time. I know that He is the one who pulled me through.
Alessia H., age 16, El Oro, Ecuador
Enjoys riding horses, spending time with family, and doing extreme sports.
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👤 Jesus Christ
👤 Youth
👤 Friends
👤 Church Members (General)
Adversity
Atonement of Jesus Christ
Baptism
Conversion
Family
Friendship
Holy Ghost
Jesus Christ
Mental Health
Missionary Work
Young Women
Temple in Nauvoo
Summary: As the Saints prepared to leave Nauvoo, leaders pushed to endow as many as possible. Brigham Young labored day and night with little sleep, supported by Saints who washed clothing each night. Seeing a large crowd on the planned final day of ordinances, he returned and delayed his departure two weeks, enabling 5,615 Saints to be endowed.
As the time to leave Nauvoo drew near, the Brethren redoubled their efforts to endow as many Saints as possible in the temple. Brigham Young wrote, “Such has been the anxiety manifested by the saints to receive the ordinances (of the Temple), and such the anxiety on our part to administer to them, that I have given myself up entirely to the work of the Lord in the Temple night and day, not taking more than four hours sleep, upon an average, per day, and going home but once a week.”
But it was not just the Apostles who were working hard. Many faithful Saints gave freely of their time by washing the temple clothing each night so that the temple work could continue the next morning.
The Brethren planned to stop the ordinance work on February 3, 1846, before leaving for the west the next day. President Young left the temple to make final preparations to leave Nauvoo, but upon seeing a large crowd gathered to receive their endowments, he returned. This delayed his departure for another two weeks, but it meant that 5,615 Saints were endowed before they left Nauvoo.
But it was not just the Apostles who were working hard. Many faithful Saints gave freely of their time by washing the temple clothing each night so that the temple work could continue the next morning.
The Brethren planned to stop the ordinance work on February 3, 1846, before leaving for the west the next day. President Young left the temple to make final preparations to leave Nauvoo, but upon seeing a large crowd gathered to receive their endowments, he returned. This delayed his departure for another two weeks, but it meant that 5,615 Saints were endowed before they left Nauvoo.
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👤 General Authorities (Modern)
👤 Early Saints
Apostle
Faith
Ordinances
Sacrifice
Service
Temples
A Time of Preparing:Not Waiting
Summary: Becky Alice Johnson, shortly before her marriage, described how she prepared for her future by learning skills, saving money, and setting goals. At a trousseau luncheon, she displayed handmade items, family heirlooms, and savings-funded purchases that reflected her careful planning and love for her heritage. The article uses her example to encourage others to begin preparing now for homemaking and future responsibilities.
“Preparing for the future can be challenging and exciting,” said Becky Alice Johnson, shortly before her marriage to Stephen F. Petersen last spring. “Decide what skills you would like to become proficient in, and then determine the best route to gain that proficiency. Also learn to budget and save your money, setting goals to use it wisely. All those things will be of great help to you when you do become married, go away to college, on a mission, or to work. Remember, you are preparing for your future, not just waiting to get married.”
An experienced goal-setter and achiever, Becky is well-qualified to give advice. Before her wedding she was able to share her ideas, and show the results of her labors at a trousseau luncheon given by her visiting teachers and the wife of one of the members of the bishopric.
All the Young Women in Becky’s ward, as well as many other friends, were invited to attend the open house luncheon held at Sister Catherine Hogan’s home. As the guests arrived, windblown and flushed from the chill winter weather, Becky greeted them with punch and a variety of finger sandwiches. Downstairs were several display tables, accompanied by note cards that contained appropriate scriptures, thoughts, and notes of explanation.
The items in her trousseau reflected careful planning and selection as well as her love for her family and desire to keep her heritage alive. On one display was draped a blanket made from the wool of her grandfather’s sheep; on another chair was a baby afghan crocheted by her 90-year-old uncle. Becky is an accomplished seamstress, does embroidery work, and also crochets. “Learning to crochet, although it is a simple thing, has been a blessing in my life,” she said. “My mother died in an automobile accident a few years ago, and at the time she was working on an afghan for me. It was in the car with her, and with the help of a friend I was able to finish it.”
Another homemaking art that was apparent was Becky’s ability to save and use money wisely.
Beginning in her early teens she began working at such part-time jobs as teaching piano lessons, tutoring second graders in reading, and selling chicken at a drive-in restaurant. Through her savings she was able to purchase a sewing machine, cookware set, typewriter, silverware service for eight, and a set of fine dishes.
“I never bought anything that wasn’t on sale and that I wasn’t sure I really wanted. I was in no hurry, so I could take my time and find the best buy. When I became engaged, I realized that if I had waited to buy these things until I was ready to set up housekeeping, I would probably have had to pay whatever price was asked.”
Becky has also budgeted her tuition at the University of Utah and a trip to Europe into her savings. While in Florence, Italy, she purchased silk scarves which a friend helped her make into a quilt top. The scarves have “Firenze” (which means Florence in Italian) printed on them, so Becky calls it her “Florence quilt.” Because her mother’s name was Florence, this quilt is even more special to Becky and was shown at the luncheon next to other quilts Becky has helped make.
Another display contained her piano books, yearbooks, seminary and high school graduation certificates, hand-painted figurines, and scrapbooks—all mementos of activities and hobbies that have been meaningful in her life. Looking at them, and then observing the quilts hanging further down, the home-canned fruits and vegetables at the end of the room (which she likes to give as wedding gifts), and the sewing machine off to the side, it was apparent that Becky had prepared well for her future. And preparing well meant planning well. Some of the goals Becky set and achieved were (1) to learn to play the piano well, (2) to graduate from seminary, (3) to own a sewing machine and learn to sew most of her own clothing, (4) to have a nice set of dishes on which to serve her friends and later her family, and (5) to continue her education at the University of Utah. Perhaps one of the most valuable challenges she accepted was to enjoy the time of preparing, using as her motto something taught to her by her mother: “I want to grow, learn, and develop that I may give so much more.”
An experienced goal-setter and achiever, Becky is well-qualified to give advice. Before her wedding she was able to share her ideas, and show the results of her labors at a trousseau luncheon given by her visiting teachers and the wife of one of the members of the bishopric.
All the Young Women in Becky’s ward, as well as many other friends, were invited to attend the open house luncheon held at Sister Catherine Hogan’s home. As the guests arrived, windblown and flushed from the chill winter weather, Becky greeted them with punch and a variety of finger sandwiches. Downstairs were several display tables, accompanied by note cards that contained appropriate scriptures, thoughts, and notes of explanation.
The items in her trousseau reflected careful planning and selection as well as her love for her family and desire to keep her heritage alive. On one display was draped a blanket made from the wool of her grandfather’s sheep; on another chair was a baby afghan crocheted by her 90-year-old uncle. Becky is an accomplished seamstress, does embroidery work, and also crochets. “Learning to crochet, although it is a simple thing, has been a blessing in my life,” she said. “My mother died in an automobile accident a few years ago, and at the time she was working on an afghan for me. It was in the car with her, and with the help of a friend I was able to finish it.”
Another homemaking art that was apparent was Becky’s ability to save and use money wisely.
Beginning in her early teens she began working at such part-time jobs as teaching piano lessons, tutoring second graders in reading, and selling chicken at a drive-in restaurant. Through her savings she was able to purchase a sewing machine, cookware set, typewriter, silverware service for eight, and a set of fine dishes.
“I never bought anything that wasn’t on sale and that I wasn’t sure I really wanted. I was in no hurry, so I could take my time and find the best buy. When I became engaged, I realized that if I had waited to buy these things until I was ready to set up housekeeping, I would probably have had to pay whatever price was asked.”
Becky has also budgeted her tuition at the University of Utah and a trip to Europe into her savings. While in Florence, Italy, she purchased silk scarves which a friend helped her make into a quilt top. The scarves have “Firenze” (which means Florence in Italian) printed on them, so Becky calls it her “Florence quilt.” Because her mother’s name was Florence, this quilt is even more special to Becky and was shown at the luncheon next to other quilts Becky has helped make.
Another display contained her piano books, yearbooks, seminary and high school graduation certificates, hand-painted figurines, and scrapbooks—all mementos of activities and hobbies that have been meaningful in her life. Looking at them, and then observing the quilts hanging further down, the home-canned fruits and vegetables at the end of the room (which she likes to give as wedding gifts), and the sewing machine off to the side, it was apparent that Becky had prepared well for her future. And preparing well meant planning well. Some of the goals Becky set and achieved were (1) to learn to play the piano well, (2) to graduate from seminary, (3) to own a sewing machine and learn to sew most of her own clothing, (4) to have a nice set of dishes on which to serve her friends and later her family, and (5) to continue her education at the University of Utah. Perhaps one of the most valuable challenges she accepted was to enjoy the time of preparing, using as her motto something taught to her by her mother: “I want to grow, learn, and develop that I may give so much more.”
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👤 Young Adults
👤 Friends
👤 Parents
Education
Family
Friendship
Self-Reliance
FYI:For Your Information
Summary: Youth of the Sydney Australia Hebersham Stake held a sponsored “Wake-a-thon” and raised $5,000 for a Ronald McDonald House. During the overnight event, they also served a late-night supper to local police and held a dance.
Sacrificing a night of sleep was no problem for the youth of the Sydney Australia Hebersham Stake. After all, it helped them raise $5,000 for a Ronald McDonald House.
They called the event a “Wake-a-thon,” and invited sponsored donations for their wakeful hours over a Friday-Saturday time period. Part of those hours were spent doing more service—they served a late-night supper to the local police. They also had a dance.
They called the event a “Wake-a-thon,” and invited sponsored donations for their wakeful hours over a Friday-Saturday time period. Part of those hours were spent doing more service—they served a late-night supper to the local police. They also had a dance.
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👤 Youth
👤 Other
Charity
Sacrifice
Service
Friends from the British Isles
Summary: The night before the martyrdom, Joseph Smith asked Dan Jones if he feared death and then promised he would yet see Wales and fill a mission. The next morning, Dan carried a note to the governor and was prevented from reentering the jail, escaping probable death. He later served a mission in Wales, converting thousands and leading many Saints to Utah.
The night before the martyrdom of Joseph and Hyrum Smith, their friends in the Carthage Jail with them heard Hyrum read from the Book of Mormon and Joseph bear testimony of its divinity to the prison guards.
There was only one bed in the room, and the prisoners took turns resting on it or stretching out on dirty mattresses on the floor. After the others were all asleep, there came the sound of a gun discharging in the courtyard below. The Prophet, who lay beside Dan Jones on the floor, turned to him and asked, “Are you afraid to die?”
“Has that time come, think you?” asked Dan. He paused only a moment and then said, “Engaged in such a cause, I do not think death would have many terrors.”
“Before you die, you will yet see Wales and fill the mission appointed you,” the Prophet promised.
And that is exactly what Dan Jones did!
The next morning he was sent to take a note from Joseph Smith to the governor. Upon his return, Dan was not permitted to enter the jail. He tried to force his way inside to be with the Prophet but was prevented from doing so and thus escaped probable death. The next year he left for a mission in the British Isles and was assigned to Wales. He met with such success there, converting thousands, that he is often called the “Father of the Welsh Mission.” A company of 250 Welsh Saints immigrated to Utah in 1849 under his direction.
There was only one bed in the room, and the prisoners took turns resting on it or stretching out on dirty mattresses on the floor. After the others were all asleep, there came the sound of a gun discharging in the courtyard below. The Prophet, who lay beside Dan Jones on the floor, turned to him and asked, “Are you afraid to die?”
“Has that time come, think you?” asked Dan. He paused only a moment and then said, “Engaged in such a cause, I do not think death would have many terrors.”
“Before you die, you will yet see Wales and fill the mission appointed you,” the Prophet promised.
And that is exactly what Dan Jones did!
The next morning he was sent to take a note from Joseph Smith to the governor. Upon his return, Dan was not permitted to enter the jail. He tried to force his way inside to be with the Prophet but was prevented from doing so and thus escaped probable death. The next year he left for a mission in the British Isles and was assigned to Wales. He met with such success there, converting thousands, that he is often called the “Father of the Welsh Mission.” A company of 250 Welsh Saints immigrated to Utah in 1849 under his direction.
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👤 Joseph Smith
👤 Missionaries
👤 Early Saints
Adversity
Book of Mormon
Conversion
Courage
Death
Faith
Joseph Smith
Missionary Work
Testimony
“Called to Serve”
Summary: While visiting Czechoslovakia, the speaker met Jiri and Olga Snederfler, devoted members who cherished the temple and former missionaries. When the Communist government required a local to seek Church recognition, Brother Snederfler bravely accepted despite personal risk, encouraged by his wife and branch. With support from Church leaders, the Church was recognized again, and later the Snederflers and a former missionary received significant calls to serve.
Let me provide an example. When I first visited Czechoslovakia, accompanied by Hans B. Ringger, long before the freedom bell sounded, I was met by Jiri Snederfler, our leader through this dark period, and Sister Olga Snederfler, his wife. I went to their home in Prague where the branch met. Displayed on the walls of the room in which we assembled were picture after picture of the Salt Lake Temple. I said to Sister Snederfler, “Your husband must truly love the temple.”
She responded, “I, too; I, too.”
We sat down for some soup Sister Snederfler had prepared, after which she brought out a treasure trove: an album containing individual pictures of the missionaries who were serving there in 1950 when the government edict came for the mission to be closed. As she slowly leafed through the pictures of different missionaries, she would say, “Wonderful boy, wonderful boy.”
Brother Snederfler has been a courageous Church leader in Czechoslovakia and has been willing to put everything on the line for the gospel. When the opportunity came that we would seek recognition for the Church in that country, the government leaders, then Communist, said: “Don’t send an American. Don’t send a German. Don’t send a Swiss. Send a citizen of Czechoslovakia.”
There were ominous implications in that particular statement because to have admitted that you were a church leader during this period of the prohibition of religion was tantamount to possible imprisonment. And yet, this call came to Brother Snederfler to be the designated person to go before the government and to forthrightly state that he was the leader of The Church of Jesus Christ of Latter-day Saints for all of Czechoslovakia and that he was seeking recognition for his church. He later told me that he had been somewhat frightened and had asked for the prayers of his brothers and sisters in the Prague Branch. He went to his sweet wife, Olga, and said to her: “I love you. I don’t know when, or if, I’ll be back, but I love the gospel, and I must follow my Savior.”
With that spirit of faith and devotion, Brother Snederfler went before the government officials and acknowledged that he was the leader of the Church and that he was there to seek a restoration of the recognition the Church had enjoyed long years before. In the meantime Elder Russell M. Nelson had been working tirelessly to bring about the desired decision. Later, Brother Snederfler heard the good news: “Your church is again recognized in Czechoslovakia.” How eager Brother Snederfler was to tell his dear wife and the other stalwart members of the Church the wonderful news that once again missionaries could come to Czechoslovakia and the Church could provide a haven for freedom of worship in that nation. It was a happy day for Czechoslovakia.
Where are Jiri and Olga Snederfler today? Just last month they responded to their calls to serve as temple president and matron of the Freiberg Germany Temple, where faithful members of the Church in Germany, Czechoslovakia, and surrounding nations attend. These two saintly souls find themselves each day in the Lord’s house they so dearly love.
And what of Richard Winder, one of the former missionaries of whom Olga Snederfler exclaimed, “Wonderful boy, wonderful boy”? He is now the president of the Czechoslovakia Prague Mission, responding to the call to him and his wife, Barbara, to reopen the work in that country.
She responded, “I, too; I, too.”
We sat down for some soup Sister Snederfler had prepared, after which she brought out a treasure trove: an album containing individual pictures of the missionaries who were serving there in 1950 when the government edict came for the mission to be closed. As she slowly leafed through the pictures of different missionaries, she would say, “Wonderful boy, wonderful boy.”
Brother Snederfler has been a courageous Church leader in Czechoslovakia and has been willing to put everything on the line for the gospel. When the opportunity came that we would seek recognition for the Church in that country, the government leaders, then Communist, said: “Don’t send an American. Don’t send a German. Don’t send a Swiss. Send a citizen of Czechoslovakia.”
There were ominous implications in that particular statement because to have admitted that you were a church leader during this period of the prohibition of religion was tantamount to possible imprisonment. And yet, this call came to Brother Snederfler to be the designated person to go before the government and to forthrightly state that he was the leader of The Church of Jesus Christ of Latter-day Saints for all of Czechoslovakia and that he was seeking recognition for his church. He later told me that he had been somewhat frightened and had asked for the prayers of his brothers and sisters in the Prague Branch. He went to his sweet wife, Olga, and said to her: “I love you. I don’t know when, or if, I’ll be back, but I love the gospel, and I must follow my Savior.”
With that spirit of faith and devotion, Brother Snederfler went before the government officials and acknowledged that he was the leader of the Church and that he was there to seek a restoration of the recognition the Church had enjoyed long years before. In the meantime Elder Russell M. Nelson had been working tirelessly to bring about the desired decision. Later, Brother Snederfler heard the good news: “Your church is again recognized in Czechoslovakia.” How eager Brother Snederfler was to tell his dear wife and the other stalwart members of the Church the wonderful news that once again missionaries could come to Czechoslovakia and the Church could provide a haven for freedom of worship in that nation. It was a happy day for Czechoslovakia.
Where are Jiri and Olga Snederfler today? Just last month they responded to their calls to serve as temple president and matron of the Freiberg Germany Temple, where faithful members of the Church in Germany, Czechoslovakia, and surrounding nations attend. These two saintly souls find themselves each day in the Lord’s house they so dearly love.
And what of Richard Winder, one of the former missionaries of whom Olga Snederfler exclaimed, “Wonderful boy, wonderful boy”? He is now the president of the Czechoslovakia Prague Mission, responding to the call to him and his wife, Barbara, to reopen the work in that country.
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👤 General Authorities (Modern)
👤 Church Leaders (Local)
👤 Missionaries
👤 Church Members (General)
Adversity
Courage
Faith
Missionary Work
Religious Freedom
Sacrifice
Temples
This Day
Summary: As a young missionary, he accepted Elder Marion D. Hanks’s challenge to read an unmarked Book of Mormon multiple times, marking references to Christ and gospel doctrines in different colors. He completed four full readings and made many notes. Through this focused study, he felt profound love for the Lord and gained a deep spiritual witness, becoming a Book of Mormon missionary and disciple of Christ.
I hold in my hand a copy of the Book of Mormon. This is my 1970 vintage edition, and it is precious to me. By its appearance it is tired and worn, but no other book is as important to my life and my testimony as this one. Reading it, I gained a witness by the Spirit that Jesus Christ is the Son of God, that He is my Savior, that these scriptures are the word of God, and that the gospel is restored. Those truths rest deep within me. As the prophet Nephi said, “My soul delighteth in the things of the Lord.”
Left to right: Elder Ronald A. Rasband, young missionary; President Harold Wilkinson, president of the Eastern States Mission; and Elder Marion D. Hanks, General Authority Seventy.
Here is the back story. As a young missionary, I took the counsel of Elder Marion D. Hanks, who visited us in the Eastern States Mission. He was the former president of the British Mission, and two of his missionaries are on the stand this day: my dear Brethren Elder Jeffrey R. Holland and Elder Quentin L. Cook. Just as with his missionaries in England, he challenged us to read an unmarked copy of the Book of Mormon at least two times. I took up the task. The first reading I was to mark or underline everything that pointed to or testified of Jesus Christ. I used a red pencil, and I underlined many passages. The second time, Elder Hanks said to highlight principles and doctrine of the gospel, and this time I used blue to mark the scriptures. I read the Book of Mormon twice, as suggested, and then two more times, using yellow and black to mark passages that stood out to me. As you can see, I made many notations.
There was much more to my reading than just marking scriptures. With each reading of the Book of Mormon, front to back, I was filled with a profound love for the Lord. I felt a deeply rooted witness of the truth of His teachings and how they apply to “this day.” This book fits its title, “Another Testament of Jesus Christ.” With that study and the spiritual witness that was received, I became a Book of Mormon missionary and a disciple of Jesus Christ.
Left to right: Elder Ronald A. Rasband, young missionary; President Harold Wilkinson, president of the Eastern States Mission; and Elder Marion D. Hanks, General Authority Seventy.
Here is the back story. As a young missionary, I took the counsel of Elder Marion D. Hanks, who visited us in the Eastern States Mission. He was the former president of the British Mission, and two of his missionaries are on the stand this day: my dear Brethren Elder Jeffrey R. Holland and Elder Quentin L. Cook. Just as with his missionaries in England, he challenged us to read an unmarked copy of the Book of Mormon at least two times. I took up the task. The first reading I was to mark or underline everything that pointed to or testified of Jesus Christ. I used a red pencil, and I underlined many passages. The second time, Elder Hanks said to highlight principles and doctrine of the gospel, and this time I used blue to mark the scriptures. I read the Book of Mormon twice, as suggested, and then two more times, using yellow and black to mark passages that stood out to me. As you can see, I made many notations.
There was much more to my reading than just marking scriptures. With each reading of the Book of Mormon, front to back, I was filled with a profound love for the Lord. I felt a deeply rooted witness of the truth of His teachings and how they apply to “this day.” This book fits its title, “Another Testament of Jesus Christ.” With that study and the spiritual witness that was received, I became a Book of Mormon missionary and a disciple of Jesus Christ.
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👤 Missionaries
👤 General Authorities (Modern)
Book of Mormon
Conversion
Holy Ghost
Jesus Christ
Love
Missionary Work
Revelation
Scriptures
Testimony
The Restoration
Summary: A child recounts traveling across the world with their family to be sealed in the Salt Lake Temple. After arriving at night and seeing the illuminated temple, they were sealed two days later. Temple workers helped the children dress in white, and the experience felt sacred and joyful. The child expresses happiness in knowing their family can be together forever.
On August 23, 2008, my family was sealed in the Salt Lake Temple in Utah. It was a dream come true for us. We traveled across the world—it was a long, tiring trip, but it was worth it. When we got to Utah, it was night, and the first thing we did was go to see the temple. It was so beautiful in the night with all the lights shining on it. Two days later we were sealed. The sisters who take care of the children in the temple helped my sister and me dress in white clothing. Then we went to be with our parents. I felt like I was going to meet Jesus. We were so happy to be sealed! Now I know that I can live with my family forever.
Dean F., age 5, Sri Lanka
Dean F., age 5, Sri Lanka
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👤 Children
👤 Parents
👤 Church Members (General)
Children
Family
Jesus Christ
Sealing
Temples
Testimony
School Supplies Standards
Summary: A girl shopping for school supplies finds a backpack she loves, but the images on it are immodest. Remembering Primary lessons about baptism and belonging to Jesus's family, she decides not to buy it. She chooses a different backpack that is both modest and cute and feels glad she chose the right.
My mom took me shopping for school supplies. I found the prettiest and coolest backpack in the whole store. I was so excited to buy it! I looked at all the pretty girls on the front. They had cute faces and cool hair, but their outfits were not modest. I showed my mom the backpack. She asked, “Well, what do you think, Allee?”
In Primary we’re learning about baptism and what it means to belong to Jesus’s family. I know that Jesus would be embarrassed if I had a backpack like that. I told my mom that the backpack was really cute, but that I didn’t want to get it. So then I found another backpack that was modest and cute. I’m glad I chose the right.
In Primary we’re learning about baptism and what it means to belong to Jesus’s family. I know that Jesus would be embarrassed if I had a backpack like that. I told my mom that the backpack was really cute, but that I didn’t want to get it. So then I found another backpack that was modest and cute. I’m glad I chose the right.
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👤 Jesus Christ
👤 Parents
👤 Children
Agency and Accountability
Baptism
Children
Jesus Christ
Teaching the Gospel
Virtue
The Power of Family Home Evening
Summary: When their son Renan prepared for baptism, his older sisters, Cynthia and Lilian, taught him lessons during family home evening for a month. Years later, Renan followed their example by teaching baptism lessons to his younger sister, Ellen. The parents observed and loved seeing their children teach and learn gospel principles together.
One of the most special moments that took place at family home evening was when our son, Renan, was preparing to be baptized. Our two older daughters, Cynthia and Lilian, offered to teach the lessons for the month preceding his eighth birthday. My husband and I loved watching them teach the meaning and purpose of baptism—the same lessons we had taught them as they prepared for baptism. Four years later Renan followed the examples of his older sisters and taught lessons about baptism to his younger sister, Ellen.
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👤 Parents
👤 Children
Baptism
Children
Family
Family Home Evening
Ordinances
Parenting
Teaching the Gospel