Gospel Story Finder

My father and mother were sheep farmers in New Zealand. They enjoyed their life. As a young married couple, they were blessed with three little girls. The youngest of these was named Ann. One day while they were on holiday together at a lake, 17-month-old Ann toddled off. After minutes of desperate searching, she was found lifeless in the water.
This nightmare caused unspeakable sorrow. Dad wrote years later that some of the laughter went out of their lives forever. It also caused a yearning for answers to life’s most important questions: What will become of our precious Ann? Will we ever see her again? How can our family ever be happy again?
Some years after this tragedy, two young missionaries from The Church of Jesus Christ of Latter-day Saints came to our farm. They began teaching the truths found in the Book of Mormon and the Bible. These truths include the assurance that Ann now lives in the spirit world. Because of the Resurrection of Jesus Christ, she too will be resurrected. They taught that the Church of Jesus Christ has once again been restored on earth with a living prophet and twelve Apostles. And they taught the unique and remarkable doctrine that families can be bound together forever by the same priesthood authority Jesus Christ gave His chief Apostle, Peter.
Mum instantly recognized truth and received a witness of the Spirit. Dad, however, wrestled for the next year between doubts and spiritual nudges. Also, he was reluctant to change his way of life. One morning following a sleepless night, while pacing the floor, he turned to Mum and said, “I will be baptized today or never.”
Mum told the missionaries what had happened, and they immediately recognized the flicker of faith in my father that would now be either lit or extinguished.
That very morning our family traveled to the nearest beach. Unaware of what was happening, we children had a picnic on the sand dunes while Elders Boyd Green and Gary Sheffield led my parents into the ocean and baptized them. In a further act of faith, Dad privately committed to the Lord that come what may, he would be true all his life to the promises he was making.
One year later a temple was dedicated in Hamilton, New Zealand. Shortly thereafter our family, with someone representing Ann, knelt around the altar in that sacred house of the Lord. There, by the authority of the priesthood, we were united as an eternal family in a simple and beautiful ordinance. This brought great peace and joy.
Many years later Dad told me that if not for Ann’s tragic death, he would never have been humble enough to accept the restored gospel. Yet the Spirit of the Lord instilled hope that what the missionaries taught was true. My parents’ faith continued to grow until they each burned with the fire of testimony that quietly and humbly guided their every decision in life.
I will always be thankful for my parents’ example to future generations. It is impossible to measure the number of lives forever changed because of their acts of faith in response to profound sorrow.
I invite all who feel sorrow, all who wrestle with doubt, all who wonder what happens after we die, to place your faith in Christ. I promise that if you desire to believe, then act in faith and follow the whisperings of the Spirit, you will find joy in this life and in the world to come.
How I look forward to the day I will meet my sister Ann. I look forward to a joyful reunion with my father, who died over 30 years ago. I testify of the joy to be found in living by faith, believing without seeing, but knowing by the power of the Holy Ghost that Jesus Christ lives. With all my heart and soul, I choose to follow Jesus Christ and His restored gospel. This blesses every aspect of my life. I know that Jesus is the Christ, the Son of God, our Savior and our Redeemer. In the name of Jesus Christ, amen.

I recently had a nonmember friend who wanted to come to camp with me. As camp got closer, I didn’t really want her to come for fear she might not like it. After I read the article “I Wasn’t Alone” (July 1992), I felt a warm feeling in my heart. So I quickly called my friend and gave her all the camp information. She did go to camp with me, and during the testimony meeting at camp, she whispered to me through her tears that she felt a comforting feeling. I told her it was the Holy Ghost. Thanks so much for this article.
Name WithheldReno, Nevada

What a waste of time, I thought angrily as I turned my bike around.
We were already late to an appointment with a golden family. We were missionaries in the Taiwan Taipei Mission, and my new companion, Elder Loo, always seemed to be lagging behind.
As I neared my companion, I noticed that the woman he was talking to was holding a thick stick in her hand. With her other hand she clenched the arm of a small, whimpering boy. I stopped behind my companion and listened as he tried to talk her out of beating the boy. She left without the stick.
Doesn’t he realize he’s ruining an appointment with the best family I’ve ever taught? my mind screamed. I peddled even faster.
We arrived at our appointment, sweaty and winded. At least I was. As I caught my breath and wiped the perspiration from my forehead, my companion began teaching about the “first and great commandment,” to love the Lord. “And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matt. 22:38–39), he read.
I flinched. Although I had taught this discussion a thousand times, it was as if I were hearing the scripture for the first time. I would have been glad to help that little boy if we hadn’t been on our way to an appointment, I rationalized.
But I couldn’t even convince myself.
We taught a beautiful discussion on sacrifice and service. On the way to our next appointment, I was planning their baptismal service in my mind. Suddenly, I realized that I was riding alone again. I looked up just in time to see my companion dart out into a busy intersection. A moment later I realized why.
A drunk had wrecked his motorcycle. He was bleeding profusely and seemed disoriented. I jumped off my bike and ran to help. The man cussed and pushed us away, but we managed to get him and his motorcycle to the side of the road. Despite our pleas that he get medical assistance, the man brushed himself off, got on his bike, and rode away.
I was amazed—not at the shock of the accident, but at my companion. He seemed to have a built-in radar system that detected people’s needs. How did he do it?
We were peddling slowly through the crowded night market when my companion stopped again. I watched as he knelt down near a child who appeared to be lost. The child’s eyes were red and puffy, and his face was streaked with tears. People milled around him, seeming not to notice his terrified screams.
At the sight of the large Hawaiian, the crowd suddenly took notice of the frightened child. People crowded around, offering to help locate the child’s parents. Assured that the child would be fine, my companion got back on his bike and rode off.
I followed in silence, my mind racing faster than my bicycle. Why hadn’t I noticed the crying child? Or the motorcyclist? Why did he see things that I missed?
Then it dawned on me. He saw things because he looked for them. That explained why he trailed behind. He wasn’t just enjoying the scenery; he was looking for people in need.
I wondered what I would see if I really looked.
The next morning I didn’t race ahead of my companion. We rode side by side, looking, listening, and seeking someone to serve. Soon, it seemed like there were more needs than we could possibly meet. Had they been there before?
Since then, whenever I think that no one needs my help, I slow down and take another look. It’s amazing what I see.

When I was a mission president, I learned that the best missionaries were often those who had to make big sacrifices to serve a mission. I knew one young missionary who earned the money for his mission by delivering newspapers. While he was serving his mission, his younger brothers sacrificed for him, too. Without telling him, they kept doing his job and saved all the money that they earned. When he returned home, they gave him the money so he could attend the university. He is now about to graduate.

Before school let out for the summer, the club members put their muscle into helping a local care center for abused children store its stock of winter clothes and unpack its summer supplies. The club also spent a creative afternoon making scrapbooks for children.
With so much planning and organizing, everyone in the club became better team players. Carrie and Rebecca contributed service ideas from their youth group while Victoria found other service opportunities in the community. “The club helped me learn how to let other people share their ideas and do things their way,” Rebecca reflects. “I’ve learned how to better interact with others.”

Everything in the green velvet bag with the gold drawstring was good for something. That’s what Willie told his older brother, Roger, when he asked why Willie carried it with him everywhere.
“But that stuff is just junk!” Roger protested. “It’s a stupid-looking bag, anyway!”
Willie just shrugged and kept on looking for things to put into it. He decided to call it his “good for something” bag.
Willie emptied his bag onto the kitchen table one morning and carefully examined the blue shoelace he’d found on the school playground. Only one plastic tip was missing.
Then there was the lopsided tennis ball, a stick, and a brown lunch sack. He put each item back into the green velvet bag that he’d found on top of Mr. Ison’s garbage can. The bag was actually the first “good for something” thing he’d found. After Mr. Ison had given him permission to keep it, Willie had set out to find just the right things to put into it—you just never knew when something would be needed!
Now he was searching for more things to put into his “good-for-something” green velvet bag with the gold drawstring. He was quite pleased when he found some wire tangled around a bush by the pond at the park. After untangling the wire, he took the stick from his bag and wrapped the wire around it. Then he put the stick back into his green velvet bag. It was later that afternoon, on the way to the store, that he found a use for the wire.
“Willie?” his mother had called to him from the kitchen. “Will you please go to the store and get some light blue thread for me? I’m right in the middle of mending Daddy’s shirt, and I’ve run out.”
“Sure, Mom.” Willie whistled as he skipped to the store, the green velvet bag in his hand.
“Oh, Willie, can you help me for a minute?” Mrs. Jones called from her yard. “My clothesline broke, and my clean clothes are all over the grass!”
Willie hurried over. “I have just the thing to fix your clothesline, Mrs. Jones!” He reached into his bag and pulled out the wire he’d found that morning.
“This ought to hold it up.” Willie carefully unwound the wire from the stick and tied it to the broken clothesline, then to the post. “There!”
“Willie, that’s wonderful! You’re such a clever boy!”
“It’s my ‘good for something’ bag that did the trick,” Willie explained.
“Well, thank you, Willie. And thanks to your ‘good for something’ bag.”
After he put the stick back in the bag, Willie started on down the sidewalk.
Two blocks later, Willie saw little Joey sitting on the curb in front of his house. As Willie got closer, he could see that Joey looked very unhappy. “What’s wrong?” Willie asked as he went up the walk.
“I’m trying to tie my shoes. I’ve practiced and practiced, and I just can’t get it right. And then my shoelace broke. Now I can’t even tie it at all—see.” Joey showed Willie the broken shoelace. “It’s too short.”
“Well, Joey,” Willie said as he put his bag down on the sidewalk, “I have just the thing for you in my ‘good for something’ bag.”
Joey watched Willie search in the green velvet bag and pull out the blue shoelace with only one end missing. Joey’s eyes brightened as Willie put the blue lace on Joey’s shoe.
“Watch, Joey. I’ll show you how to tie it.”
Joey watched intently as Willie demonstrated how to tie the lace.
“Now you try it,” Willie said.
Joey carefully held the blue shoelace just as Willie had showed him, and tied it according to Willie’s instructions. When he finished, he had a perfect bow.
“I did it! Wow! Thanks, Willie!”
Willie patted his bag. “You never know when you’ll need one of my special things from the ‘good for something’ bag,” he said as he waved good-bye.
Willie turned the corner and hurried on to the store. Just as he opened the door, Mrs. Johnson and her four-year-old twins, Mary and Kerry, came out.
“Now, Kerry, please stop that!” Mrs. Johnson was saying. “And, Mary, you can hold your treat in a minute.” Mrs. Johnson was trying to balance two full bags of groceries and keep track of her squabbling children.
“But I want to hold the treat!” Kerry wailed.
“No! I want to!” Mary wailed back.
“Hi, Mrs. Johnson,” Willie said brightly. “Need some help?”
“Oh, yes, Willie, please,” Mrs. Johnson said desperately. Willie took a hand of each girl and followed Mrs. Johnson to her car. A relieved Mrs. Johnson set down the groceries.
“I want to hold it now!” Mary yelled again.
“It’s still my turn!” Kerry yelled back. A small sack containing cookies from the bakery was in danger of being torn apart by the quarreling girls. Suddenly Willie had an idea.
“Wait a minute! Just hold the sack still,” he told them.
The girls stopped their tug-of-war and watched Willie reach in his “good for something” bag.
“What’s in there?” Kerry asked.
“You’ll see.” Willie smiled at her. Pulling his hand out of the green velvet bag, he showed the girls the brown lunch sack. “This will make things easier.” He took the treat bag from Kerry, put one of the cookies from it into the brown lunch sack, then handed a sack to each girl. Both smiled happily.
“Thank you, Willie,” Mrs. Johnson said gratefully. “That was a good idea!”
“Well, you never know when something will come in handy from my ‘good for something’ bag.”
Hurrying into the store, Willie quickly found the thread and paid for it. When he was almost home, he heard a familiar sound.
“Here, Sam!” Willie called to his barking dog. “Here, boy!” Sam bounded across the lawn and jumped up on Willie, his tail wagging furiously.
“Hold on, boy. I have a surprise for you.” Willie set his nearly empty green velvet bag down, reached in, and grasped the lopsided tennis ball and the stick.
“Here, boy!” Willie said, showing Sam the ball. “Go get it!” Willie threw the ball across the lawn. Sam immediately bounded away and trotted back with it.
“Good boy!” Willie patted his pet’s head. “Now try this!” He threw the stick across the lawn. Sam ran after it, picked it up, and ran with it back to Willie.
“Good ol’ Sam!” Willie said, petting the dog before he went into the house. He found his mother and gave her the thread.
“Thank you, Willie. I’m glad you could help me. Did you find any more treasures on the way to the store?”
“Nope—but I got rid of a few!” He told his mother what he’d done with the wire, the blue shoelace with only one plastic tip missing, the brown lunch sack, the lopsided tennis ball, and the stick.
“That really is a ‘good for something’ bag!” Willie’s mother exclaimed.
“I’m going to look for more ‘good for something’ things to put in my ‘good for something’ bag,” Willie told her.
“Well”—she handed Willie an empty thread spool, then winked at him—“will you drop this into the garbage on your way out?”
“I have a better idea, Mom,” Willie said happily as he put the spool into his green velvet bag with the gold drawstring. “You just never know when it might be good for something!”

I soon learned that in the United States, most children my age had many things that I didn’t have. One of those things was a bike, and I wanted one badly. Somehow, my dad got me a bike for $5. Unfortunately, it had one major defect: it was a girl’s bike! It was humiliating for me to ride it. I found my shiny new dream machine in a mail-order catalogue, and it cost $65. I decided to earn the money to buy the bike myself, so I started working in the cotton fields every day after school. I would drag a long canvas bag up and down the rows of plants, filling it with cotton. Each afternoon, I could usually pick between twenty and forty pounds of cotton. I was paid two cents a pound, so I could usually make at least fifty cents a day.
As the end of the harvest drew near, I realized that I was not going to earn enough money for the bike. I told my dad, and he agreed that if I could raise half the money, he would pay the other half. Even after I had earned my part, the bike didn’t show up immediately. But then on Christmas morning, I got my beautiful new bike. From that experience, I learned that sometimes when we work very hard to reach a goal but fall short of reaching it, we can ask someone for help. Just as my father helped me, our Heavenly Father will help us, too.

“Marcus, it’s time!”
When Marcus hear his father call, he sprinted to the kitchen. Lined up on the counter were five of his father’s famous pumpkin pies, ready to go into the oven.
Marcus knew his job. Rolling out the leftover pie crust dough into a huge circle, he picked up the maple-leaf-shape cookie cutter and cut out a large leaf from the dough for the center of each pie.
He’d no sooner finished than he heard, “Marcus, I need you.” In the dining room, he found his mother putting one more plate on a table. “Cousin Molly’s coming. That makes seventeen. I think that’s the last plate in the house,” she laughed. “Nothing matches, but what colorful tables!”
“How come we’re having so many people?” Marcus asked.
“Because,” Mother answered, “that’s what Thanksgiving is all about—being thankful for everything, especially for people we care about. No one should be alone on Thanksgiving.”
Marcus nodded. Tomorrow will be fun, he thought.
“I need you to go down to the basement and see if that old chair is still being stored down there. If it is, ask Mr. Swenson if we may borrow it.”
The apartment-house basement was a gloomy place. When Marcus got off the elevator, he was glad to see the superintendent there, sweeping out the furnace room. “Hi, Mr. Swenson. Do you know if that old chair is still around?”
“Hello there, Marcus.” Mr. Swenson gave Marcus a grown-up handshake, as he always did. “Let me look around.”
“Are you having company for Thanksgiving, too?” Marcus asked.
“No, not this year.”
From the way Mr. Swenson said it, Marcus had a feeling that it wasn’t just this year that Mr. Swenson wasn’t having company for Thanksgiving. “Well, that’s good,” Marcus said, “because I want to invite you to our Thanksgiving dinner. You and your chair!”
“Well, thank you, Marcus! I’d love to come. What time should I be there?”
“Come at four o’clock tomorrow—but I’ll take the chair with me now.”
When Marcus told his mother that he’d invited Mr. Swenson, she said, “That was a terrific idea, Marcus. Oh, but we still need one more chair.”
“There was only the one chair downstairs, but I think I know where I can get another one.”
“Great!”
Marcus dashed out the door and up the street to school. Good! he thought, seeing his teacher’s car. She’s still here. He ran to his classroom. “Hi, Miss Fields. May I please borrow a folding chair?”
“Surely. You know where we keep them—help yourself.”
“Thanks. How come you’re still here?”
“Well, since I decided not to make the long drive home for Thanksgiving this year, I thought that I might as well finish grading these papers.”
“Oh.” Marcus thought that grading papers would be a terrible way to spend the holiday. “Uh, Miss Fields,” he said, “my family would like you to have Thanksgiving dinner with us.”
“Why, thank you, Marcus. That sounds like fun, but I have a small problem—here’s a picture of him.”
“Oh, he’s no problem, Miss Fields—just bring him with you,” Marcus said with a grin.
“What time should we come?”
“Come at four o’clock,” Marcus said. “I’ll take two chairs from here and borrow that picture to show my mom, if that’s all right.”
Marcus told his mother about Miss Fields. She laughed and said she would call Aunt Etta and ask her to bring some plates.
“Just how many more are we going to need, Marcus?” Mother joked.
“Just two,” Marcus said. “But maybe you should ask her to bring a saucer too.”
“A saucer?”
“Well,” he said, pulling Miss Field’s picture from his pocket, “I had to invite Miss Field’s cat, Chubbikins, too. Remember what you said, Mom, no one should be alone on Thanksgiving.”

The other day I sat beside a friend who had lost his beloved companion. He wept in loneliness, now bereft of an association of more than half a century which had been the very bulwark of his life. But shining through his tears and towering above his doubts was the certain conviction that the marriage performed many, many years ago had been joined by an authority whose power reached beyond the veil of death and which would be as efficacious there as it had been here.

Just a few days after Joseph’s talk with Carlos in the woodlot, Alvin lay desperately ill. At the sound of a door opening, Joseph’s glance flew in the direction of the sleeping room where his oldest brother had lain for three days in pain and distress. “How is he, Mother?” he inquired anxiously as Lucy emerged from the sickroom.
“Not good, Joseph. Not good at all.” She pushed back a wisp of hair from her pale face and studied the strings of herbs hanging from the rafters as though to find a remedy that would heal her beloved firstborn. “The doctors have tried everything they know. But nothing helps, Joseph. Nothing!” She shook her head hopelessly, and for a moment hid her face in her apron. When she looked up, an ashen calm had settled over her. “Alvin has called for each of you to come to his bedside.” Her voice trailed away to a whisper. “He wants to say good-bye.”
Joseph thought he couldn’t bear to see Alvin so white and still. Alvin, whom they all looked to, whose great strong arms had felled huge trees and had gently lifted Baby Lucy high up to the rafters. Now his eyes burned feverishly, and his tired voice rose and fell in a last farewell to each loved one.
He asked Hyrum to see that the new house was finished for their parents and admonished Sophronia to take care of them in their old age. He talked to each one in turn—Sam and William, then Catherine and Carlos. Each brother and sister listened with tear-filled eyes and heavy heart.
Then, calling Joseph to his bedside, Alvin leaned forward. “My time is short, Joseph. Be a good boy and do everything in your power to obtain the record.” His voice became stronger, urgent. “Be faithful to every instruction and keep every commandment given you.” There were a few more words and then Alvin, sinking back upon the pillow, asked for Baby Lucy, his little playmate sister.
“Oh, Amby, Amby!” she cried again and again, her wet cheek against his and her tiny arms wrapped tightly around his neck as though to rouse his once-strong body.
But as quietly as a clock stops ticking, Alvin’s great heart stopped beating. Outside a star fell and the night was darker than before.
Everyone in the neighborhood grieved over Alvin’s death. “A noble young man,” they said. And in the family there was an emptiness that didn’t ease.
Joseph shivered in the December wind as he helped pile earth and straw against the foundations of their log house to keep out the winter blasts. Less than three months had passed since Joseph’s visit with the angel Moroni, but the world about him had changed from burnished leaf to barren bough, and soon a cold whiteness would cover the ground.
His world had changed too. Where before he had felt vibrantly alive, every sense sharpened and intensified, there was now an actual physical ache as though part of him had been amputated. If I had lost my leg long ago, it couldn’t hurt worse, he thought numbly.
Then one evening Father Smith ignored the tightening in his throat. “Maybe we should talk about it—about Alvin,” he said gently. “He was taken from us in the bloom of youth, but the Lord was good when he sent Alvin to our family.” He dabbed the moisture from his eyes. “Life does take up after trial and tribulation.”
“Alvin was the one who started the new house,” Sam began.
“He told me to be a good girl and to help Mother and Father,” added Catherine.
Joseph didn’t know if it were proper to tell about the time he and Alvin were in a crowd watching two Irishmen fight. He remembered that when one was about to gouge out the other’s eyes, Alvin took him by his collar and breeches and threw him over the ring. But aloud, he only said: “Alvin stood for the right. He was the strongest and bravest of all.”
Winter melted into spring. It was time to mend the fences and stone walls that marked the boundaries of the Smith farm. In the grinding labor of plowing, sowing, and cultivating, there was no time for Joseph to rest. But there was time for pondering the things the angel had taught him. He would resolve with every fiber of his being to become worthy of such a trust.
Joseph still longed to share his thoughts with Alvin. But gradually he discovered that though his yearning need to talk with him didn’t diminish, his grief subsided. As the shoots of pale green pushed up through the black earth, Joseph took comfort in a new closeness to God and his creations. Never had the violets seemed so velvety, the leaves so tender, the birdsongs so poignant. Laboring with his hands day after day, he felt himself growing in strength and power. And always there was the awareness of the high hill and the records and the angel Moroni. Four years seemed forever. Even one September to another was a lifetime.

It was Sunday, November 9, 1975, in Bountiful, Utah. The chapel was filled, and the doors into the overflow were opened. The echo of sliding chairs being set up in the cultural hall could be heard above the prelude music. It was because so many friends and family had come to rejoice with Elder Thorne in his sacred call from a prophet of the Lord—a call to serve for two years as a special witness for Christ to his brothers and sisters in Argentina. Just before the music stopped, Elder Thorne and his parents left the door where they had been shaking hands and made their way to the stand. All eyes were on them as they took the remaining seats just behind the pulpit. It was easy from where I sat to look over the audience and locate his proud grandmother and grandfather. This was an occasion for the entire family; they were all a part of this special event. His four younger brothers were smiling, probably because they would get to expand into Gale’s room as soon as he entered the mission home, or maybe because they anticipated how they would feel in just a few short years when they would respond to the call of a prophet.
In this setting I recalled the words of President Spencer W. Kimball:
“The gospel must go to all the world, to every creature, every clime, every people, every soul. It calls for an ‘all-out’ effort. This appeal is not for the rich nor for the poor, for the successful or the intelligentsia, but to every heart and mind in the world, to every corner of the earth. We are still far from our goal.”
This call to arms was given by a living prophet. He further stated, “We call for more missionaries, but we want more worthy missionaries and more able missionaries.” (Regional Representatives Seminar, October 2, 1975.)
I observed, in this large audience, an unusual number of young girls, many of them visitors to our ward. They brought with them the excitement and enthusiasm of youth. Their very presence added to the beauty and importance of the occasion. Among them I spotted the plain, the confident, the bashful; but common to each was the radiant, youthful expression of anticipation and commitment. I studied the expressions on the faces of several of these young women and followed their gaze resting upon Elder Thorne—the dark suit, the white shirt with the conservative tie, and the little-shorter-than-usual haircut.
The young women and young men in the audience represented a circle of friends bursting with pride and sharing the honor of one of their number. It was not hard to believe that in the heart of each one were the words, “I’ll go where you want me to go, and I’ll do what you want me to do.”
Since the girls were sitting in groups of twos and threes and fours, it appeared evident they were not competitors seeking the missionary’s attention. It was obvious that they too were part of the “all-out” effort spoken of by the prophet.
But what part did they play? What had their influence been in Elder Thorne’s preparation? In his closing remarks I began to sense the powerful influence friends had had on this young man who was spiritually mature beyond his years. After expressing gratitude for family and loved ones, and before his final testimony, he grasped the pulpit on either side and leaned forward. He dropped his head just a moment. Then, looking up, he quietly said, “And I give thanks to all my friends, especially you girls in the audience who have kept the standards and encouraged me to do the same.” His voice deepened as he continued, “Thank you for your influence that has helped me prepare for a mission.”
After the closing prayer there seemed to be a spontaneous gravitation as young men and women from all parts of the building quietly, with increasing power, moved forward until they encircled their young missionary friend. Without accompaniment their voices united in singing “God be with you till we meet again” like a prayer to heaven from the voices of living angels. The tears flowed freely from the eyes of these youth who had played a very vital part in helping to build a more worthy and a more able missionary.
In that moment I witnessed a power of love and support from friends that would serve as a reservoir of strength to each one of them in the days to come.
Leaving the chapel, I was driven by the desire to more fully understand how those young girls had been such a powerful part of the “all-out” effort. If it could be identified, it could be repeated over and over, and the results would be immeasurable. My search led me to many youth in many areas. The first responses were stated in a variety of ways, but the message was always the same.
“We don’t know what it is, but we can tell you what it isn’t.”
Tim said, “It isn’t just telling me that I ought to go on a mission, because I want to make that decision myself.”
After a few moments David, looking a little thoughtful, expressed himself this way: “Some girls say they won’t go with you if you don’t plan on going on a mission. It doesn’t seem to matter to some of them whether you are a good missionary or not, and that’s no help.”
Brent added, “A girl can talk to you about a mission, but when she starts to get close to a guy and influences him the wrong way, it is not what she says that counts.”
Bradley added, “A girl has a lot of influence, and if you like her, you try to do the things that impress her. If good things impress her, then that is what you try to do.”
In a tone of independence and conviction, David expressed these thoughts: “Some girls don’t even care if you go on a mission or not. I think they should care, but they shouldn’t try to force you, because when you are forced to do something, you just want to turn and go the other way. You want to use your own agency about something that important.”
It was Ross who said, “Occasionally I get the idea a girl is more concerned about what I ought to be doing than what she ought to be doing.”
Stan added, “If a girl is not willing to pay the price to do what she ought to be doing, then I think she is a hypocrite to be trying to tell me that I should go on a mission.”
Finally all of the comments about what it isn’t were expressed, and then, like nuggets of wisdom, I learned from many young men those truths that when understood and practiced by the young women of this church will be an influence of such power and magnitude as to affect for good every corner of this church and the entire world.
Young women of The Church of Jesus Christ of Latter-day Saints, do the young men you associate with know that you have a standard of excellence from which you will not depart? Do they know by what you say and do that you honor and respect your parents and that you follow the counsel of the leaders of the Church? Do they know you will delay dating until after you are 16 because a prophet of the Lord has given that direction? By your actions do they know that you have made up your mind to be good and that you will not weaken? Can they look to your friendship to gain confidence and respect for themselves? Will your language, your dress, your choice of entertainment, music, books, and movies help the young men who associate with you develop admiration and respect for womanhood? As young men are exposed to the world’s distorted role of womanhood, can they see in you the refinement and sweetness that encourage an attitude of reverence, respect, and honor for that sacred calling?
Strange that I had not realized it before, but it is not as a young woman encourages a young man to go on a mission that her greatest influence is felt. Rather, it is through her actions as she reveals her commitment and testimony to the gospel of Jesus Christ and gives evidence through her power and influence in the advancement of good.
William George Jordan had this to say:
“Into the hands of every individual is given a marvelous power for good or evil—the silent, unconscious, unseen influence of his life. This is simply the constant radiation of what man really is, not what he pretends to be. … He can cultivate sweetness, calmness, trust, generosity, truth, justice, loyalty, nobility—make them vitally active in his character—and by these qualities he will constantly affect the world.” (As quoted by David O. McKay in April general conference, April 6, 1950, Improvement Era, May 1950, pp. 366–67.)
When a young man is encouraged by the example and testimony of his friends to do those things that are a magnification of his priesthood, preparation for a mission becomes one of those things. As a young woman begins to comprehend and accept her responsibility to her own mission in life, she becomes a powerful influence in the life of the young men who associate with her. They are encouraged by her example to attain their goals as she begins to prepare for her ultimate destiny.
Girls who are filling their own lives with righteousness, who are developing a taste for all that is good and wholesome, who are learning skills for successful womanhood and motherhood, radiate the light of God. Young men feel this light when they are in the presence of noble young women. The nobility within them is awakened. A yearning to be worthy to be the eternal companion of a noble daughter of God is kindled. Young men will stretch their lives to be equal to the greatness of the soul they feel within themselves. A mission will be one of the initial steps that can result from the influence of a girl whose own preparation causes her to radiate the light of God.
“That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.” (D&C 50:24.)
When a young man returns home from his mission, he can be assured that such a young woman will have kept pace with him spiritually, that she is prepared to receive inspiration, that she has progressed intellectually, socially, and has in every way prepared to stand as an eternal companion. She will sustain him, not drain him, so that together they come filled, ready to accept the further responsibilities the Lord has for those who love him and keep his commandments.
It was Sunday again, and another “more worthy and more able” missionary was responding to the call. I advanced my frequently asked question one more time, and Elder Snow, glancing warmly and respectfully at the young girl standing by his side, smiled and responded: “She never told me I should go on a mission. I just always knew it was important to her because everything about the Church is important to Jannie.”

I am acquainted with a family which came to America from Germany. The English language was difficult for them. They had but little by way of means, but each was blessed with the will to work and with a love of God.
Their third child was born, lived but two months, and then died. Father was a cabinetmaker and fashioned a beautiful casket for the body of his precious child. The day of the funeral was gloomy, thus reflecting the sadness they felt in their loss. As the family walked to the chapel, with Father carrying the tiny casket, a small number of friends had gathered. However, the chapel door was locked. The busy bishop had forgotten the funeral. Attempts to reach him were futile. Not knowing what to do, the father placed the casket under his arm and, with his family beside him, carried it home, walking in a drenching rain.
If the family were of a lesser character, they could have blamed the bishop and harbored ill feelings. When the bishop discovered the tragedy, he visited the family and apologized. With the hurt still evident in his expression, but with tears in his eyes, the father accepted the apology, and the two embraced in a spirit of understanding. No hidden wedge was left to cause further feelings of anger. Love and acceptance prevailed.

While serving in the Bolivia Cochabamba Mission, my companion and I were assigned to labor in Villamontes (now part of the Bolivia Santa Cruz Mission). This remote village lies in the southeastern corner of Bolivia. The closest town is 90 kilometers away. Because Villamontes did not have a baptismal font, we performed baptisms in the nearby Pilcomayo River.
Our labors were meeting with some success, and we were having quite a few baptisms in the river. It seemed a good location until we began to hear rumors about piranhas. Standing waist-deep in water infested with carnivorous fish did not sound like something we wanted to do, but we didn’t have another place to perform these important ordinances. We ignored the rumors until a Church member actually caught one of the fish and showed it to us. The piranha’s sharp teeth alarmed us. Still, the Lord’s work must go forward, and we trusted in Him to protect us.
We needed His protection at our next baptism because seasonal rains had caused the river to rise to treacherous levels, clogging it with logs, sticks, and other debris. We were convinced we had to find another place to baptize.
After days of looking, we finally decided to perform a baptism in a member’s cistern—a small water tank. The cistern was so small we wondered if two people would fit into it. But both the convert and the priesthood holder climbed in, and the convert was baptized by immersion.
We had another baptism the following week, and the cistern was no longer available. So we performed the baptism in a small cement tub. Again both the convert and the priesthood holder stepped into the tiny makeshift font. The boy being baptized had to kneel down to be immersed.
After that baptism, we started thinking about where we could have future baptisms. The problem was urgent because three more people were scheduled for baptism the following Sunday. Fortunately, a district conference was going to be held in Yacuiba, and the meetinghouse there had a baptismal font. We traveled there for the baptismal service.
At the service, our mission president told us that because of the growth of the Church in Villamontes, that small village would receive a baptismal font. We were overjoyed.
Our experiences in Villamontes taught us that when we work hard, the Lord always provides a way for us to accomplish what He has asked. The Lord’s work will always move forward, with or without piranhas.

More than 230 youth from the Roswell Georgia Stake took part in a youth conference over the course of four days. The goals for the conference were to help the young men and women of the stake build integrity, improve face-to-face communication, and do good works within the community.
Many of the youth said their favorite part of the conference was the service day, where they had a chance to care for abandoned babies and do landscaping at an infant shelter, along with hammering, painting, and landscaping at local schools. “Each place looked so much better when we were done,” says Mitch Mills, of the Alpharetta Ward. “It made me happy inside that the kids would have a better place to go to school.”

When I was 19 I was called up to the Swedish army. As an artillery signalist, I served in the Eighth Company’s staff and leading platoon.

At 4:00 one January morning, our officers ordered us to get dressed with full equipment and gather outside in 20 minutes. Tired and hungry from the previous day’s activities, I felt like I had barely closed my eyes, and here I was again preparing to confront a new test. I still remember how it felt, stepping from the warmth of the barracks into an indescribable cold.

A huge military bus arrived to pick us up, and we were told we were going to Stockholm for a big test to see if we were qualified to continue our training. Arriving in the city, we were divided into three groups, with different maps and separate destinations.

We walked the streets of Stockholm, fully equipped with weapons, ammunition, and other gear. At each checkpoint we were required to perform a physical test, such as hostage confrontation, street battle, running through tunnels and buildings, and first aid treatment. After every test we barely had time to rest before moving on to the next checkpoint.

The freezing asphalt made my feet numb, and my shoulders ached from the heavy equipment. But I kept going and tried not to complain. Our group experienced bitter weather and difficult trials, but we were still marching as brothers. Along the route, we encountered shocked civilians who laughed, pointed fingers, and shouted at us.

I was tired, cold, dirty, and in pain when we reached our final destination and the bus picked us up. During the trip back to the base, I reflected on the trials my platoon and I had endured and asked myself if this training was worth anything besides the medals awarded at the conclusion. I asked myself if anyone else besides us had gone through trials as we had that day.

Suddenly, I thought of the hardships and sacrifice of the pioneers of the early days of the Church. I recalled the stories of their hunger, cold, and pain; of being mocked; and of walking endless miles—the same things I had experienced that day. The big difference is that I had to endure this for only one day. The pioneers traveled in cold and snow, rain and heat, walking through mud and dust. They walked with little material security, having only faith that the Lord would protect them. The pioneers walked to find Zion because the Lord had a marvelous work for these members to perform.

Suddenly, without thinking, I started to sing “Come, Come, Ye Saints” (Hymns, no. 30), and right there on the bus I started to feel a difference within me. A great warmth and happiness flowed through my body. I was not active in the Church at that time and I had thought I would never come back, but suddenly a feeling came over me saying, “Come back to church.”

When I got to the base, I called my parents and told them I loved them and wanted to go back to church. The following Sunday was a huge test for me to see if I had the courage to return because I had been away for so long. Going back wasn’t easy, but it was worth it. My family and the other members helped me feel welcome.

I began to prepare to serve a mission and two years later received a mission call to serve in the Cape Verde Praia Mission. When I arrived in Salt Lake City on my way to the Missionary Training Center, I saw the marvelous work performed by the pioneers in building a magnificent temple and planning a beautiful city. I said softly, “Thank you.”

Today, when I ask myself if that military test was worth anything, I answer that it was, in every way, because in that moment of great insight on a bus with a platoon of fellow soldiers, I realized how important the work of the Lord is. It was worth it because I came back to the Lord and am now doing His work and His will.

Just over a year ago, I was interviewed by the Church News prior to my birthday. At the conclusion of the interview, the reporter asked what I would consider the ideal gift that members worldwide could give to me. I replied, “Find someone who is having a hard time or is ill or lonely, and do something for him or her.”10
I was overwhelmed when this year for my birthday I received hundreds of cards and letters from members of the Church around the world telling me how they had fulfilled that birthday wish. The acts of service ranged from assembling humanitarian kits to doing yard work.
Dozens and dozens of Primaries challenged the children to provide service, and then those acts of service were recorded and sent to me. I must say that the methods for recording them were creative. Many came in the form of pages put together into various shapes and sizes of books. Some contained cards or pictures drawn or colored by the children. One very creative Primary sent a large jar containing hundreds of what they called “warm fuzzies,” each one representing an act of service performed during the year by one of the children in the Primary. I can only imagine the happiness these children experienced as they told of their service and then placed a “warm fuzzy” in the jar.
I share with you just a few of the countless notes contained in the many gifts I received. One small child wrote, “My grandpa had a stroke, and I held his hand.” From an 8-year-old girl: “My sister and I served my mom and family by organizing and cleaning the toy closet. It took us a few hours and we had fun. The best part was that we surprised my mom and made her happy because she didn’t even ask us to do it.” An 11-year-old girl wrote: “There was a family in my ward that did not have a lot of money. They have three little girls. The mom and dad had to go somewhere, so I offered to watch the three girls. The dad was just about to hand me a $5 bill. I said, ‘I can’t take [it].’ My service was that I watched the girls for free.” A Primary child in Mongolia wrote that he had brought in water from the well so his mother would not have to do so. From a 4-year-old boy, no doubt written by a Primary teacher: “My dad is gone for army training for a few weeks. My special job is to give my mom hugs and kisses.” Wrote a 9-year-old girl: “I picked strawberries for my great-grandma. I felt good inside!” And another: “I played with a lonely kid.”
From an 11-year-old boy: “I went to a lady’s house and asked her questions and sang her a song. It felt good to visit her. She was happy because she never gets visitors.” Reading this particular note reminded me of words penned long ago by Elder Richard L. Evans of the Quorum of the Twelve. Said he: “It is difficult for those who are young to understand the loneliness that comes when life changes from a time of preparation and performance to a time of putting things away. … To be so long the center of a home, so much sought after, and then, almost suddenly to be on the sidelines watching the procession pass by—this is living into loneliness. … We have to live a long time to learn how empty a room can be that is filled only with furniture. It takes someone … beyond mere hired service, beyond institutional care or professional duty, to thaw out the memories of the past and keep them warmly living in the present. … We cannot bring them back the morning hours of youth. But we can help them live in the warm glow of a sunset made more beautiful by our thoughtfulness … and unfeigned love.”11
My birthday cards and notes came also from teenagers in Young Men and Young Women classes who made blankets for hospitals, served in food pantries, were baptized for the dead, and performed numerous other acts of service.
Relief Societies, where help can always be found, provided service above and beyond that which they would normally have given. Priesthood groups did the same.
My brothers and sisters, my heart has seldom been as touched and grateful as it was when Sister Monson and I literally spent hours reading of these gifts. My heart is full now as I speak of the experience and contemplate the lives which have been blessed as a result, for both the giver and the receiver.

Second, pay your tithing to rightfully claim the blessings promised those who do so. “Prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” After she lost her husband in the martyrdom at Nauvoo and made her way west with five fatherless children, Mary Fielding Smith continued in her poverty to pay tithing. When someone at the tithing office inappropriately suggested one day that she should not contribute a tenth of the only potatoes she had been able to raise that year, she cried out to the man, “William, you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold His blessings from me. I pay my tithing, not only because it is a law of God, but because I expect a blessing by doing it. [I need a blessing.] By keeping this and other laws, I expect … to be able to provide for my family.”

I can’t list all the ways that blessings will come from obedience to this principle, but I testify many will come in spiritual ways that go well beyond economics. In my life, for example, I have seen God’s promise fulfilled that He would “rebuke the devourer for [my sake].” That blessing of protection against evil has been poured out upon me and on my loved ones beyond any capacity I have to adequately acknowledge. But I believe that divine safety has come, at least in part, because of our determination, individually and as a family, to pay tithing.

When you meet someone, how do you introduce yourself? What things are important to your identity? My name is Brian. And I belong to The Church of Jesus Christ of Latter-day Saints. But I haven’t always felt like I belonged.
I joined the Church my first year of college. What seemed like only moments after my baptism, well-intended members started asking, “Will you serve a mission?” A mission wasn’t something I had been able to give serious thought to yet. But I felt like the expected answer was yes.
Just over a year after I joined the Church, I received my call to serve in England and arrived eager to teach. But within a few days, I realized how homesick I was. I was not prepared to serve a full-time mission.
While discussing my feelings with mission president, he felt impressed to sing, “There Is Sunshine in My Soul Today” (Hymns, no. 227) over the phone. It struck me as a little odd, but it brought me feelings of light and warmth.
And yet a week later I was on a plane heading home. I wrestled with my feelings the entire flight. I felt overwhelmed worrying about what others might be thinking about my choices. I was angry at myself that I didn’t serve a full two years—after all, I had left behind friends and family and postponed school to serve a mission. I had endured so much heartache, and now it just felt like Heavenly Father had abandoned me in my time of need. I wondered if I even belonged anymore because I hadn’t lived up to every expectation.
A week after coming home, my best friend’s family invited me over to watch a session of general conference. It was the last thing I wanted to do. But I went.
Halfway through the session, Elder Jeffrey R. Holland walked to the podium and said, “There is sunshine in my soul today”—the same thing my mission president had unexpectedly sung two weeks earlier. The Spirit whispered, “This is the Church you belong in.” Over the next 15 minutes, my entire perspective changed.
Before hearing Elder Holland’s talk, I thought belonging meant meeting every expectation. Now I understand better that the Lord’s Church isn’t for those who are already perfect but to help perfect those who aren’t. And when you are trying to follow Him, you belong in His Church.

The people who live in the house are Don and Clara Goudy and their seven children—four boys and three girls.
Until recently the Goudys had lived in the East Millcreek 14th Ward of the Salt Lake Mt. Olympus Stake. And as one neighbor, Doris Peterson, said: “They fit right in, and felt at home, and were very loved.”
The people in the ward describe Clara as one of the “bravest, strongest women, we know.” “She has been so diligent in spiritual things.” “A fantastic person.” “We all loved her.”
They remember Don when he first came into the ward. He was a “vital young man, a hard and willing worker.”
Then the ravages of disease began to take their toll on Don and, suddenly, Don and Clara had some hard things to face and some difficult decisions to make.
Don could no longer work hard to provide for those he loved. He became progressively worse, and at length he couldn’t work at all. Don and Clara decided to take their family back to Santaquin where they had been raised. There Clara’s mother had a piece of land on which a home could be built. It seemed the right place to assume the heavier load that was coming to her. And she could be near her 78-year-old mother.
In the hearts of far-sighted Aaronic Priesthood MIA leaders and a wise bishop was the knowledge that in service young people grow. Ideas for service were constantly being discussed. Young men and women were continually involved in the discussions.
Then three young men—candidates for the Eagle Scout Progress Award—had an idea. Could they take a lawn down to the Goudy’s new home? They knew Brother Goudy couldn’t put it in, and maybe Sister Goudy could use their help.
John Benson, the Aaronic Priesthood MIA young men’s president, encouraged the boys.
When first approached, Clara was a little reluctant. She and Don had always taken care of themselves and their own. What they had, they had shared. It had been enough.
But now the prospects for immediate landscaping were slim. Clara thought about that, but mostly she thought about the teachings of the gospel. “Yes,” she thought, “this is the gospel at work.” And then she told them they could come.
So Brother Benson and the three boys, Ted Bullen, Robert Purcell, and Gary Buehner, went down to Santaquin to see their friends, to plan out a yard, and to see what the project would cost.
It was decided that Gary would take care of fencing the property. Ted would see that the lawn was planted, and Robert volunteered to do the shrubbery, trees, and planting of flowers.
They measured the yard. They also had Sister Goudy’s desires in mind. Next they each went to experts to get some first-class help in planning the landscaping.
With the plans completed they proceeded to line up help and materials. Each boy organized his own project and work crew. As they worked the enthusiasm and support mounted.
Others in the ward wanted to help. They donated funds. They dug up shrubs and trees, taking them from their own yards. They went to the state capitol and were given some flats of flowers that were surplus.
As the project grew Bishop Lewis Farr counseled his people to work with the young people on this project as fathers and mothers would work with their own sons and daughters, assisting not only with money but also with physical labor on the planting day.
As Bob Purcell put it: “We had made our plans in detail, and it didn’t take too long when we got down there.”
Most of the materials and hand tools came with them from Salt Lake City, but several yards of top soil were needed. Contact was made with the bishop of the Santaquin Ward, and he saw to it that the top soil was delivered the night before. The Santaquin people also provided a tractor.
Brother Benson and the three boys went down early on the day of the project. He had grown up on a farm and knew how to handle the tractor. So with the boys directing, he spread the top soil, and by 7:30 A.M. they were ready for the work group. Between 50 and 60 people—youths and their parents and leaders—came down to help. A little later in the morning five or six people from the Santaquin Ward brought over their power tools and joined in.
Under Bob’s direction they dug holes and planted the shrubs and the trees. They planted the flowers, and the girls built a little stone path through the grass and edged the flower planting area with rocks Clara had been saving.
Gary and his crew dug post holes and cemented the poles in place for the chain link fence. They also prepared the framework, put up the cedar fence, and stained it.
At the same time Ted and his crews were rolling and planting the lawn, others were covering it with peat moss and wetting it down.
Then suddenly they were through. They had finished everything on their blueprints, and there was an entire yard growing.
As Alice Buehner, Aaronic Priesthood MIA young woman’s president, reported: “Not a whole day and it was accomplished. We just stood around and gazed at it.”
Then Don Goudy, who is now almost bedfast, came out of the house and walked out onto the porch. It was a tender moment as he looked around at what his friends had done for him. He said simply, “Thank you for all you’ve done.”
As Sister Buehner said: “It made me want to cry. I was really deeply moved.”
In addition to helping with the yard, the Wayne Ottleys who live in the ward went into the house and draped it.
Brother Benson summed it up this way: “By 3:00 there was a new yard. It was really an enjoyable day. And very exciting.”
Because of the spirit that was there that day, young and old felt a new commitment to service, and the spirit was catching. Since then the Santaquin Ward itself has turned out to put in lawns for two other families in need within their little town.
On the way back to Salt Lake City the workers stopped for a swim, but nobody seems to recall that. When you ask the young people about the experience, this is what they say:
Susan Horman: “When we left it looked really special. Flowers everywhere and trees … it was a good feeling.”
Steve Farr: “At first I didn’t think it would be so neat to just waste a day down there, but when we finally finished, it was really neat. It sure looked good.”
Karen Horman: “It was fun. I would gladly do another project like that. They were really happy we came, and they were really sorry when we had to leave.”
Sister Buehner evaluates: “Our young people felt very responsible. It was a real growing experience.”
The three boys who planned the whole project and directed its execution were most explicit.
Gary summed it all up this way: “It turned out pretty fun. I’d probably do it again. We knew that they needed the help.”
Ted declared: “The Goudys are some of my best friends. I’ve talked to them several times since. They said how great it was and how thankful they were. It was a testimony builder to work on something like that. It wasn’t just completing an Eagle project, but it was helping someone and feeling good about that.”
Bob reported: “I enjoyed it. I enjoy helping others. I guess that’s what it’s all about really, both Scouts and the Church. It was worth it. I know that much.”
“This was a spiritual experience for our young people,” Brother Benson declared. “In my estimation the only types of experiences that don’t get old are spiritual experiences. Our young people tasted of that at the Goudys, and they are anxious to have that renewed.”
But for the young people Bob summed it up best: “I’m just glad that we did it.”

As a new member having received my patriarchal blessing, I would read it from time to time. One day I read something that I had never read before. I cannot remember the exact words, but I was told how the Lord had preserved me for this time. In that instant my mind went back to the late 1950s when I worked for a private firm repairing railway wagons. Twice a week about eight of us would pile in the works’ van to be dropped off at places where wagon repairs were needed.

I realise now that the Lord had protected me, I did not show my patriarchal blessing to my wife, but I told her about what I had read. However, the following week when I read my blessing again, looking for the phrase about Lord preserving me for this time, it was not there. I read and re-read it, but it was not there. To this day I cannot explain this, but I do believe that our Heavenly Father is watching over us and preparing the way we go.