Gospel Story Finder

Budgeting and financial management need not be overly complicated or time-consuming. The story is told of an immigrant father who kept his accounts payable in a shoe box, his accounts receivable on a spindle, and his cash in the cash register.

“I don’t see how you can run your business this way,” said his son. “How do you know what your profit is?”

“Son,” replied the businessman, “when I got off the boat, I had only the pants I was wearing. Today your sister is an art teacher, your brother is a doctor, and you’re an accountant. I have a car, a home, and a good business. Everything is paid for. So you add it all up, subtract the pants, and there’s my profit.”

That clouded vision has been both figurative and literal in my life. I was born with an extremely rare eye condition. My vision has always been limited, but within the past year, I’ve lost almost all sight in my left eye. This condition is so rare that there is very little the doctors can do, and I’ve had to place every ounce of my faith in the Lord.
On a particularly hard day, I found myself falling into despair, worrying that my whole life might crumble right before my eyes—literally. And then I remembered a very timely and powerful scripture: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you” (John 14:27).
The Savior didn’t say, “My answers I give unto you on your timetable” or “Healing I give unto you in every case,” but He did promise us peace. He may not remove the figurative curtains of mortality that are sometimes placed over our eyes, but if we take His hand, He can teach us how to move forward with faith, trusting that the answers will come with time. Through Him, our burdens can be made light. President Russell M. Nelson reiterated this, saying, “The joy we feel has little to do with the circumstances of our lives and everything to do with the focus of our lives.”1 And I chose to focus on Him.
After many months of being afraid to take His hand, I finally did. My sight continued to decline, but I eventually received an answer from doctors about my vision and was able to receive a surgery that could possibly help me retain some of it. There was no guarantee that this procedure would help in the long run, but I went into it knowing that whatever the outcome, the Lord had a plan for me, and this trial could bring me closer to Him if I allowed it to. Peace doesn’t always come after you’ve been healed—sometimes it comes amid the storms of life—but as you rely on the Lord, you can be sure that it will.

On Sunday April 2nd, the morning of General Conference, Sister Deneen Kenchington, Deputy Head of Ferndown Upper School and Relief Society President of Christchurch Ward, Poole Stake, received a phone call from a teacher who was with around 60 students on their way to Europe for a skiing trip.
Mr Howard, the teacher, informed Deneen that they were stuck at Dover Port due to a critical incident. They, along with hundreds of others, had been there for about 14 hours. They couldn’t move forward, and they couldn’t move back.
The students on the coach had run out of food and water, and the teachers that were with the students didn’t know what to do. The situation was turning pretty dire.
Deneen’s first thought was that she would go to the supermarket, fill up her car with supplies and drive the six hours or so to Dover. Then the thought came that as much as she wanted to do that, it just was not practical.
Deneen got on her knees and prayed for some guidance. She then phoned President Steve Cottrell of the Poole Stake Presidency and asked for the phone number of the nearest Bishop to the Port of Dover.
Deneen phoned Bishop Rudloff of the Deal Ward, explained the situation, and without missing a beat he said “We can help, I have people I can call to help”. Deneen gave Bishop Rudloff Mr Howard’s phone number, a phone call was made, and the plan was in place.
Bishop Rudloff said that his first thought was very similar to Deneen’s, that he would load up his car and drive to the port, but then he realised that his son Joshua, who was staying with some friends and their family, was much closer to the Port. He phoned Joshua, who along with his friends Angel, Lou Lou and Ciaran Rickard from the Deal Ward, jumped into action and within an hour they were at the Port of Dover with enough supplies for all the students and teachers.
Miraculously, the group were able to get through Port Authority, find the coach, deliver the supplies, pass on their best wishes, then turn around and leave.
The teachers and students offered to pay for the supplies, but this amazing bunch of young adults would hear none of it, and they left the teachers and students totally blown away by the kindness and goodness of strangers.
Word soon spread around the school community about Bishop Rudloff, the young adults, and the church, and how amazing it was that they served without wanting recompense or reward. The Church is now synonymous with service and generosity within the school. Both staff and students alike will not forget how their lives were touched for good.
Bishop Rudloff said that as well as the wonderful opportunity to give service to those in need, what was also wonderful was the trust that a Relief Society President had in others that she had never met. Deneen knew she could call and ask for help and that the help would be given.

Susan’s spring vacation seemed doomed to be boring. The first day, it rained, a drizzling, gray rain. The second day, Mother had a doctor’s appointment and errands to run, so Susan had to tend her younger brother, Larry, who had the chicken pox.
“I want to go outside and play,” Larry complained.
Susan sighed. “I wish you could, too, but Mom said no friends and no playing outdoors until you’re better.”
“When will Mom be home?” Larry asked.
“After lunch.”
Larry plopped onto the couch. “That’s three hours away!”
“Well, right now I’m going to practice the piano. After that, I’m going to finish my scripture project for Primary,” Susan told him.
“But I want you to play a game with me,” Larry said grumpily.
“Why don’t you play with your trains?” Susan suggested, going over to the piano. Suddenly she turned back. “Hey, I have a great idea! I’ll make a game for you and do my scripture project at the same time!”
Larry sat up. “What are you going to do?”
“That’s the best part,” Susan said mysteriously. “It’s going to be a secret. While I get everything ready, you go to your room and listen to the scripture tapes so you’ll get into a scripture-thinking mood.”
Susan’s Primary teacher, Sister Anderson, had asked the class to use the Bible for their Merrie Miss project, so Susan flipped to the Topical Guide in the back and turned page after page. She discovered lots of possibilities for her game.
Next, she found some index cards, wrote down the scripture references that sounded fun for her clues, then hid all but one of the cards around the house.
After that, she hurried to the kitchen and fixed a surprise before going to get her brother. “Everything’s ready,” she announced, leading Larry to the family room. Handing him a card and a Bible, she said, “The clues will lead you to a surprise, but you’ll need the Bible to get you there.”
Larry looked at the first card and saw:
Clue #1
Matthew 6:6 [Matt. 6:6]. He quickly looked up the reference and read:
“‘But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.’”
He looked up. “Does this mean I need to look in the closet?”
“Why don’t you go find out?”
They ran to the hall closet, and Larry opened the door. Taped to the vacuum cleaner was another card:
Clue #2
Genesis 37:3 [Gen. 37:3]. In his Bible, Larry read:
“‘Now Israel loved Joseph … and he made him a coat of many colours.’”
He grinned. “Coats!”
Larry looked up and saw the family’s winter coats hanging in the closet. He dug his hands deep into the pockets. It was in the pocket of his very own coat that he pulled out a third card:
Clue #3
Matthew 9:16 [Matt. 9:16]. “‘No man putteth a piece of new cloth unto an old garment,’” he read from the Bible.
Puzzled, he asked Susan, “You mean cloth like in a fabric store? How can we go there?”
“We can’t, of course, but there’s a place in our house that’s a lot like one,” she hinted.
Larry let out a whoop. “Mom’s sewing corner!” He scurried to Mom’s sewing corner in the family room. Underneath a box of fabric was another card:
Clue #4
John 14:16. After finding the scripture, Larry read:
“‘And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.’”
Turning to the Bible Dictionary, he saw that Comforter referred to either the Holy Ghost or Jesus Christ. “I don’t get it,” he said. “Where do I look next?”
“I had to stretch the language a bit on that one,” Susan admitted. “What would you think of if Comforter wasn’t capitalized?”
“Oh, I know now—it must be the thick comforter quilt on Mom and Dad’s bed!”
In their parents’ bedroom, Larry pulled back the big comforter and discovered the next card underneath a pillow:
Clue #5
Matthew 10:9 [Matt. 10:9]. “‘Provide neither gold, nor silver, nor brass in your purses.’”
Larry stuck his hands on his hips. “But Mom took her purse with her, and I can’t get into it without her permission, anyway.”
“There’s still mine,” Susan said with a grin, “and you may open it.”
Larry raced to his sister’s room and found her purse right on the dresser. It was empty except for a card that read:
Clue #6
Isaiah 7:15 [Isa. 7:15]. “This one says,
“‘Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.’”
“I know where to look for butter and honey!”
In the kitchen, he opened the pantry door. On a shelf sat a plate covered with thick slices of homemade bread spread with butter and honey. Underneath the plate was a card. It said:
Last Clue
Ecclesiastes 4:9 [Eccl. 4:9]. “Hey,” Larry cried, “This scripture is talking about us! Listen—
“‘Two are better than one; because they have a good reward for their labour.’”
“You’re pretty smart,” Susan told him. Then she realized that tending her brother hadn’t been so bad after all. She got two glasses of cold milk from the refrigerator, and they sat down at the table.
Larry took a big bite of his bread. Honey dribbled down his chin, and he licked it off. “Let’s do this game for family home evening next week with Mom and Dad. It was a lot of fun.”
Susan smiled at her brother. “OK, we can work together on the clues.”

In this second estate, is our perspective short-range or is it eternal? Elder Spencer W. Kimball, then a member of the Quorum of the Twelve, drew this to our attention in 1968: “One day,” he said, “a friend took me to his ranch. He unlocked the door of a large new automobile, slid under the wheel, and said proudly, ‘How do you like my new car?’ We rode in luxurious comfort … to a beautiful new landscaped home, and he said with no little pride, ‘This is my home.’
“He drove to a grassy knoll. The sun was retiring behind the distant hills. He surveyed his vast domain. …
“With a wide sweeping gesture he boasted, ‘From the clump of trees, to the lake, to the bluff, and to the ranch buildings and all between—all this is mine. …
“I saw him lying in his death,” said President Kimball, “among luxurious furnishings in a palatial home. His had been a vast estate. … I spoke at his funeral, and I followed the cortege … to his grave, a tiny, oblong area the length of a tall man, the width of a heavy one.
“Yesterday I saw that same estate, yellow in grain, green in lucerne, white in cotton, seemingly unmindful of him who had claimed it” (in Conference Report, Apr. 1968, pp. 73–74; or Improvement Era, June 1968, pp. 81–82).

For a long time when I was growing up, I didn’t pray on my own. Then one day I had a problem, and I thought, “I don’t know what to do. I can’t make this choice on my own. But I know Heavenly Father can help me.”
Now praying makes me feel closer to my Heavenly Father. Sometimes I pray just because I want to talk to Him! Even if I don’t have some big question or problem, I want to talk to Heavenly Father. I know He’s not looking down on me and getting mad at me for my mistakes—He’s my Father, and I want to have a relationship with Him like I have with my earthly father.

A boy called me a mean name at the end of a school day. It made me very sad. I felt like keeping it to myself, but that only made me feel worse. I felt like I should tell my mom. She talked to me and helped me feel a little better. Then I saw the January 2010 Friend on the kitchen table. I read the story “Words that Build Up.” The story made me feel happy inside. It helped me understand that it doesn’t matter what others think about you—it only matters what Heavenly Father thinks. I know I am a child of God. Knowing this helped me have courage to go to school the next morning.

Hung Hseng Chr (pronounced Hung Sheng Chur) sat on the grass by the edge of the river and watched the water lapping on the rocks. The sun felt hot against his skin, and the air was thick and humid. A tear ran down his cheek, and he brushed it quickly away with the back of his hand.
Hseng Chr’s ancestors had lived in Taiwan long before the Chinese people had come from the mainland to settle the island. He was proud of his people, for they had once been great warriors, and he wanted to be strong and brave, as they had been.
But it was hard to be brave when his sister, Hung Mei Lin (pronounced Hung May Leen), was so sick. She was in the hospital in Tai Tung, and the doctors didn’t know what was wrong with her except that she had a terrible fever. They had said that there was nothing more that they could do. The last time Hseng Chr had seen her, she had looked as still and frail as a bundle of old rice straw.
“Hello,” said a voice.
Hseng Chr looked up and saw the dark eyes and smiling face of Aunt Hung. She was his father’s sister, and she had recently joined a new church. Hseng Chr remembered that she had been taught by two young men from America who were called Mormon missionaries. Since that time, his aunt hadn’t visited them so often; every time she did, she and his father got into an argument about religion.
“Hello,” Hseng Chr answered her now in a dull voice.
His aunt sat on the grass beside him and gave him a long, hard hug. He suddenly felt better, as he always did when she came to visit. “I was thinking about Mei Lin,” he said.
“Yes,” she said. “So was I.”
“I don’t want her to die.”
His aunt gave his hand a gentle squeeze. “I’m going to ask your father to let my friends give Mei Lin a blessing.”
Hseng Chr stared at his aunt in surprise. “A blessing?” he asked. “What is a blessing?”
“Well,” said his aunt slowly, as if she was trying to explain something very difficult. “A blessing is a special prayer given by men who hold the priesthood.”
Hseng Chr was even more confused. “What is the priesthood?”
“It is the power and authority to act in the name of God. These men—these friends of mine—will pray for Mei Lin, and if God wants her to live and if we believe that God can save her, she will live.”
A strange feeling came over the boy. It was as though something frightened him and exhilarated him at the same time. He knew that he wanted Mei Lin to have a priesthood blessing so that she would get well.
He waited on the grass as Aunt Hung rose and walked toward the house. He watched as she opened the door and called Father’s name. He saw the stern face and stooped shoulders of his father as the door swung open, but he was too far away to hear the words that his aunt spoke. Father shook his head and turned away. Aunt Hung talked some more, her hand on Father’s arm, her face turned up to his. Father shrugged his shoulders and went back inside the house.
Aunt Hung came partway back and waved for Hseng Chr to follow. “He gave his permission,” she called. “Let’s hurry!”
A little while later he stood at his sister’s bedside while two young men from America laid their hands on her head. Their fingers looked long and white against her black hair. They spoke in a language that he couldn’t understand, but as they spoke, a warm feeling came into his chest. When the blessing was over, he and his aunt walked home silently, the hot sun beating down upon their backs.
At suppertime Hseng Chr’s whole family went to visit Mei Lin, as they had at every suppertime for the past week. The boy had grown used to his stomach growling at him all the way to the hospital and back. He didn’t mind the hunger anymore, for lately when he ate, the food seemed to get stuck partway down.
Hseng Chr couldn’t keep from hurrying. The closer his family got to the hospital, the faster his feet moved. Finally he just couldn’t hold them back. He left Father and Mother behind with the younger children and ran the last block by himself. He dashed up the steps and into the hospital. He tore down the hallway and burst into Mei Lin’s room. He stopped. The bed was empty.
He stood for a long moment and stared, not believing his eyes: Mei Lin was sitting in a chair beside her bed, looking at pictures in a book. Her dark eyes were clear, her skin was back to its normal healthy color, and her arms no longer hung limply at her sides. Suddenly he realized that Aunt Hung had been right. There really was such a thing as power from God. He would see his aunt again soon and ask her to explain more about the priesthood.
Mei Lin looked up at him and smiled. Hseng Chr ran forward, his hands reaching for hers.

On the other hand, those who can serve and don’t often have regrets. Take the case of the doctor who said, “In college I told my friends that my mission was to become a doctor. So while my classmates took two years out to serve the Lord, I continued my studies. Now, thirty years later, I have a different perspective on my life. Whereas I was able to relieve the physical suffering of people two years sooner than my friends who went on missions, they relieved the spiritual suffering. My medical relief lasted only a few years, but their spiritual relief will last throughout the eternities. There is no difference now in my medical practice and the practice of my friends who went on missions. I see now that I was short-sighted and selfish.”

My mother worked in a fashion boutique in Paris and liked the Americans she met there. She grew to love the English language and encouraged me to study English even as a young child. During the summers, she sent me to England or Scotland to stay with English-speaking families. One year she encouraged me to get involved in an American summer camp exchange program. Through this program I became a camp counselor in Sharon, Vermont—the birthplace of Joseph Smith. Perhaps the Lord, even then, was trying to turn the wheels once more. Unfortunately, I heard nothing of Joseph Smith or the Mormons while I was there.

Several years later, however, the wheels turned again, with great power. I was studying English, with a specific focus on American culture, at Paris’s Sorbonne University. As I began thinking about a master’s thesis topic, I remembered the documentary about the Mormon pioneers. I asked my adviser if I could do something on them. No one at the Sorbonne had written a thesis about the Mormons, and so my adviser thought the subject might prove interesting. But he insisted that I pick an aspect of Mormonism that was unique.

After doing some preliminary research, I discovered that there was not enough information about the Mormons in the university library. I concluded I would have to talk to them. By then I had learned that the official name of the Mormon Church was The Church of Jesus Christ of Latter-day Saints. With that information, I located the headquarters of the Paris Mission and boldly knocked on the front door. I asked the missionary who answered, “Is there someone here who can tell me about the Mormons?”

The surprised young man managed to stutter, “Yes, yes, come in!”

As my research at the mission home progressed, I learned that Latter-day Saints believe in ordinances performed for dead ancestors. The more I read about temple work for the dead, the more I wanted to use that topic. The title I finally chose for my thesis was enough to make even long-time members of the Church pause: “Genealogy and the Mormon Church.” That’s how I became known in the Paris Mission as the “Genealogy Girl.”

It was at this point, just two months after my first visit to the mission home, that I met my future husband. He was a freelance American photographer and writer traveling in France. The missionaries told him about me, and he decided to interview me for a possible article for the Church magazines. After talking with me about the Church, he asked if I had ever considered joining. I shrugged my shoulders and said, “I’m really just curious.”

But as an afterthought, I reflected, “There is something unusual about your church. I always feel a sense of peace when I come to the mission home. Actually, I welcome reasons to come back.” Still, I insisted that my interest was only academic curiosity.

A few months later I decided to continue my thesis research by visiting the famous genealogical facilities in Salt Lake City. I arrived in Utah the day before President Joseph Fielding Smith’s funeral, and I went to the public viewing with an LDS girl I had corresponded with while I was in France. I was impressed by the lack of despair at the services.

During this time, the photographer I met in Paris returned to Salt Lake City, and we became reacquainted. I asked him to help proofread my thesis, and as time went on, he noticed my comments in the thesis becoming more and more positive—starting with “the Mormons believe …” and later expressing, without my realizing it, “We believe …”

One evening, he asked if I would like to take the missionary lessons. I hesitated and gave my former response, “I’m only curious.” But there was less certainty in my voice, so he suggested, “What have you got to lose?”

I smiled and said, “Well, nothing, I guess. OK.” Three weeks later, I was baptized, and the wagon wheels turned again as I became a pioneer myself—the only member of the Church in my family. Soon I would be privileged to give many of my ancestors the opportunity to choose to become members of the Church of Jesus Christ.

A year and a half after my baptism, the photographer and I were married in the Salt Lake Temple. Little did he know when he met me how the wagon wheels shown in a French documentary would affect his life.

Now it is 1997, the 150th anniversary of the pioneers entering the Salt Lake Valley, and as I tell my story I truly do feel the jar of the wagon wheels as they crunch the rocks and churn the dust in a deeply rutted trail. It is a day like many others, and I am pulling a handcart as part of the 1997 Sesquicentennial Mormon Trail Wagon Train on the old historic pioneer route near Big Sandy Crossing, Wyoming. During this reenactment, I am playing the part of an actual pioneer girl from France who joined the Church in Italy and came to Zion in the 1850s. It seems incredible that I am walking the same trail, breathing the same dust, and hearing the same sounds as she and so many other pioneers did so long ago.

As I walk, I remember the documentary I saw when I was a young girl in France, and I can feel the presence of the many Latter-day Saints who lived and died along this trail. However, the part I am playing is not just a story from our pioneer past, it is also my story—for I am a pioneer, too.

Doni had a reputation for success. She played varsity basketball and volleyball. She ran track. She was a cheerleader. And she was an excellent student and graduated as valedictorian of her high school. She also was the recipient of a national $20,000 scholarship that, combined with her athletic scholarship, will cover most of her college expenses at Brigham Young University.
She was one of 50 students across the nation to receive the top scholarships offered by a big soft drink company. The competition was incredible, with 50,000 students applying for the scholarships. Doni’s chances seemed minuscule.
Again, if Doni herself had said that she didn’t have a chance, many might have agreed with her. After all, Pine Ridge, South Dakota, on the reservation of the Oglala-Sioux, is in one of the poorest counties in the nation. The high school is small and doesn’t offer as sophisticated an education as larger schools. But Doni had already learned some lessons from her sports about accepting a challenge. “Sometimes small towns can’t offer the latest technical background, so the only way you can really improve is to challenge yourself and to challenge your teachers. It can earn you a chance.”
Doni and her dad found out about the scholarship by reading through books that described different scholarships offered each year. Her application was accepted. Then began a grueling series of essays, with half of the applicants eliminated after each round.
Doni got tired of writing essays. Sometimes she felt like she had nothing to say. When that happened, her dad would sit at the kitchen table and talk when it was her turn to do the dishes. He would guide the conversation until Doni was telling him what she thought about the future and about the things she was studying. Then, when the dishes were finished, he would say to her, “Okay, that’s what your next essay is about. Go write down what you just said.”
Doni made it to the last 100 contestants. Then she had to appear in person before a panel of judges who questioned her about her essays. There was no way to prepare. You just had to go in and do your best. She did it and was one of the final 50 to receive the scholarships.

In early Utah pioneer times, my great-grandfather Thomas Rasband and his family were some of the first settlers to enter the Heber Valley in the beautiful Wasatch Mountains of Utah.
In 1859, Thomas helped construct the Heber fort, built for their protection. It was a simple structure of cottonwood logs positioned one next to the other, forming the perimeter of the fort. Log cabins were built inside the fortress using that common wall. The structure provided both security and safety for those pioneer families as they put down roots and worshipped the Lord.
Fort Heber (like Fort Clatsop pictured here) was a place of refuge for early pioneers.
Your testimony of Jesus Christ is your personal fortress, the security for your soul. When my great-grandfather and his fellow pioneers built the Heber fort, they put up one log at a time until the fort was “fitly framed together”28 and they were protected. So it is with testimony. One by one we gain a witness from the Holy Spirit as He speaks to our own spirit, teaching “truth in the inward parts.”29 When we live the gospel of Jesus Christ, when we draw upon the Savior’s Atonement and press forward with faith, not fear, we are fortified against the wiles of the adversary. Our testimonies connect us to the heavens, and we are blessed with “the truth of all things.”30 And, like pioneers protected by a fortress, we are safely encircled in the arms of the Savior’s love.

I had an experience when I was in the southern states that helped me to realize what I think the Lord meant. I received a letter from a good brother from down in Phoenix. He was quite an elderly man. He said that his grandfather was one of the first converts in the state of Mississippi back in 1840. He said, “Since that time my father and his descendants have given over 100 years worth of missionary service to the Church.” There were then 15 in the mission field, and we had three of them in our mission.
I told that story in a missionary meeting after I was appointed Presiding Bishop in 1940—just 100 years after the grandfather joined the Church. His grandson happened to be in that meeting and I didn’t know it. He came up to me after and said, “Brother Richards, it is now 165 years of service.” When you get to adding 10 or 15 years at a time, it doesn’t take long to add another 100 years.
This was my thought: If that missionary who waded through the swamps of Mississippi back in 1840, when they traveled without purse or scrip and many of them contracted malaria fever, had only brought that one man into the Church, he might not have thought that he had done much. But in 100 years there was 165 years of missionary service from that one man and his descendants, without counting all the converts he had made and all the converts they had made. How can you “lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” (Matt. 6:20) in any better manner than by performing a service like that?

As Kevin sat resting his chin on his fist, he saw a little gray spider starting a web in the corner of the porch. The spider swung out from one wall on a tiny silken thread, but the thread didn’t quite reach across to the other wall.
Gathering up its thread, the spider started again. One, two, three, four times the spider missed, dangling from its own thread.
“C’mon, try again!” Kevin coaxed the spider.
At last, the little creature spun out far enough to attach its thread to the opposite wall.
“Good for you,” said Kevin, getting up from the step.

I probably would have been a Mormon years before if Boyd had asked the question right.
To his credit, he’d done all the right things—he’d dragged me along to stake dances, to firesides, and even to church a few times. But after all those months of preparation, and after he’d finally built up the courage to pop the big question, he asked: “Do you want to hear the missionary discussions?”
I had no idea what he was talking about.
“Don’t you have to be a Mormon to do that?” I asked, guessing that missionary discussions were intended to get young folks ready to go on missions.
“No,” Boyd said.
I had no idea what I was turning down when I said, “Uh … I guess not.”
Boyd’s not to blame. He was a good friend and a good Mormon. The only trouble was, he was speaking Mormonese—a language most people do not understand. Eventually, I did join the Church thanks to his and others’ good influence. But from their actions, I’ve learned a few things about being friends to those not of our faith which might help you teach your friends a little about the gospel.

After Hsiao-lung was baptized, she shared the excitement she found in the gospel with her friend Chu Chih-t’ao.
“Everyone in the Church was so friendly to me,” Chih-t’ao, 17, now a member of the Second Ward, said. “But in the beginning my faith wasn’t strong. I read the scriptures when the missionaries taught me, and I prayed. I received an answer from God that the Church is true, so I decided to be baptized. But it was after I joined the Church that my testimony really grew, thanks to help from other members who showed their love and concern. Now I have a very strong faith.”

A dear friend of mine, as a young graduate student, moved with his family to a large American city to continue his education. He was immediately called to preside over the elders quorum. A little nervous about his first interview with the stake president, he was determined to go prepared. He told the stake president that he had three goals for the upcoming year: (1) 90 percent ministering, (2) a substantive gospel lesson each week, and (3) a well-planned quorum activity every month.

Smiling at my friend, this wise stake president asked, “Can you name a less-active quorum member who you could help get to the temple with his family this year?” That caught my friend by surprise. He thought carefully and came up with a name. “Write that down,” directed the stake president. Then this experienced leader asked the same question three more times—and the interview was over. This young man walked out of that interview having learned one of his greatest lessons on leadership and ministering. He went into the interview with programs, lessons, and activities. He walked out with names! Those four names subsequently became a major focus of his ministry and that of his quorum.

“Time to get up,” Mom called cheerfully. I rolled over and pretended I didn’t hear her. That’s what I do when I don’t want to get up.
Mom didn’t give up. “Breakfast will be ready in a few minutes,” she called. “Anyone who wants to eat had better come downstairs.”
That got my brother going. “Come on,” Devon grunted, giving my bed a shake.
“I’m not hungry,” I muttered.
“Suit yourself.” He put on his robe and headed downstairs.
It was true. I wasn’t hungry. In fact, my stomach kind of ached. I stared at the wall. Maybe I should tell Mom I’m sick, I thought. That’s it—I’m sick and need to stay home.
A few minutes later I got my chance.
“Devon says that you’re not hungry.” Mom sat down on the edge of my bed. “Are you feeling all right?” She put her hand on my forehead. “You don’t feel hot.”
“I’m not sick,” I answered truthfully, “but I don’t feel very good.”
At first mom looked puzzled, then suddenly she understood. “Are you nervous about your talk?”
“I’m not just nervous,” I said. “I was nervous last night when I went to bed. Then I dreamed that when I got up to give my talk I couldn’t find my notes, and I couldn’t remember anything. It was awful!”
Mom shook her head. “I’m sorry that you had a bad dream, but it was just a dream. You’re going to do fine.”
“Can’t we call and say I’m sick?” I asked. But I knew that Mom would never go for it.
“Come have some breakfast,” she said, pulling the blankets off me. “You’ll feel better once you’re up and going.”
I knew that the only thing that was going to make me feel better was calling the Primary president and telling her that I was too sick to give a talk. Mary Kay could give two talks. She gives talks all the time. She even enjoys giving talks. I started to say something, but Mom gave me one of those “don’t waste your breath” looks, so I stopped.
“Good morning, Son,” Dad said happily as I slumped into my chair.
“Morning,” I grumbled. I couldn’t bring myself to call it a good morning.
Dad looked at me quizzically.
“Jeremy’s a bit worried about his talk,” Mom explained.
“Oh, I see,” Dad said. “Is there anything I can do to help? I’d be happy to listen if you want to practice before we go to church.”
I shook my head. Saying my talk in front of my dad wouldn’t help. I ate one pancake and half a piece of bacon before I asked to be excused.
“We’re really proud of you, you know,” Mom said as I rinsed my plate. “I wouldn’t have guessed that you would be the first one in our family to speak in church.”
“I’m sure that we’ll all get a turn eventually,” Dad said with a smile.
“What do you mean?” Devon asked anxiously.
“Just that speaking in church is something that Latter-day Saints do,” Dad replied. “We don’t have a pastor like we used to, who gives a sermon every week. The members take turns giving talks, instead.”
Devon shook his head. “I don’t ever want to give a talk.” He looked at me. “Who told you that you had to give a talk?”
“Nobody did. My teacher asked our class who wanted to give talks. Four of us raised our hands. We picked numbers to see who got to do it.”
“You mean you volunteered?” Devon was shocked.
I shrugged my shoulders. “It seemed like a good idea at the time. Now I wish I’d kept my big mouth shut.”
Mom squeezed my shoulder. “You’re going to do great. Now, go get dressed for church.”
Some time later I hurried down the stairs. “Dad, will you tie my tie? I’ve done it three times and still can’t get it right.”
“I’d be happy to.” He wrapped my tie around his neck and tied a perfect knot. My tie looked pretty funny on him. It was way too short. He slid the tie up over his head, then pulled it down over mine.
“Thanks,” I said as I tightened it. I pulled my note cards out of my shirt pocket and started to read through my talk for the zillionth time.
I sat through sacrament meeting, quietly reading my notes over and over again. It wasn’t until I glanced up and saw Mary Kay watching me that I carefully put them back into my pocket.
When I reached the Primary room, I walked up to the chairs at the front of the room. On the way, I stopped at the podium just to make sure that I really was tall enough to see over it without standing on the stool that the little kids use. It didn’t matter—even if I couldn’t see over it, there was no way I was going to stand on the stool.
As I looked out over the podium, I saw my mom and dad sitting in the back of the room. I hadn’t asked them to come, but I wasn’t surprised to see them. What did surprise me was that Devon was with them. He was missing Sunday School just to hear me talk! I wasn’t sure if I was pleased or annoyed.
Mary Kay sat down in the chair next to mine. “Are you nervous?” she asked.
I shrugged, trying to look calm. “Are you?” I asked.
She nodded. “I’ve given lots of talks, but I still get nervous.” She held out her hands to show me that they were kind of shaking.
“Then why do you always volunteer?” I asked.
Mary Kay shrugged. “I think talking in church is a good thing to do. I think it’s important to tell people what you believe. Don’t you?”
“I guess so,” I said. “I’ve never given a talk before.”
Mary Kay looked shocked. “Really?”
“In my old church, the pastor did all the preaching,” I explained.
“It’s great, once you get going,” Mary Kay said with a smile.
The music started, so we stopped talking. I felt surprisingly calm. Somehow, knowing that Mary Kay got nervous when she gave a talk made me feel better.
After the opening song and prayer, the Primary president announced that Mary Kay and I would be giving talks. Mary Kay went first. I had a hard time listening to her talk. I kept going through my talk in my mind. I was startled when I heard her say “amen.”
“Good luck,” she whispered as I passed her on my way to the podium.
I pushed the stool out of the way with my foot, pulled the microphone down, and began.
“This is the first time I’ve ever given a talk in church,” I began. “In fact, it’s the first time anyone in my family has given a talk in church.” I looked at my family. They were all smiling at me.
I went on to tell of all the ways my life had changed since I was baptized. I talked about reading the Book of Mormon. I told about when the missionaries told my dad that he wasn’t pronouncing Moroni’s name correctly. They said that Dad’s way made the prophet’s name sound like a kind of pasta.
Then I talked about learning to pray, how glad I was when I learned that Heavenly Father wants us to pray, and how I knew that He listens to and answers our prayers.
I was almost finished when I realized that my note cards were still clenched tightly in my hand. I hadn’t even needed them! I thanked my parents and Devon for joining the Church and told them that I loved them. That part wasn’t even in my notes. Then I ended my talk, “In the name of Jesus Christ, amen.”
As I sat down, I was filled with relief and joy.
“You did great!” Mary Kay whispered.
“Thanks,” I said, blushing slightly.
I looked back at my family. Devon smiled and gave me a big thumbs-up. Mom had tears running down her cheeks. I could tell they were happy tears.
When singing time began, I watched my family slip out the back door. I guess there was no reason for them to stay, but I still was sorry to see them go. It was then that I decided that the next time it was our class’s turn to give talks, I’d volunteer again.

I wish you could have been with us as Lee Grisham and I spent last Christmas in the Holy Land. Lee and I had been companions together in the mission field and had received permission to visit the Holy Land en route home. I was a typical Latter-day Saint who had read all my life about the Holy Land, and Lee was a Jewish convert of a few years. So together we shared a desire to visit the land of his forefathers.
We flew into Tel Aviv, where the climate was warm. Once there, we quickly learned how Israelis try to make the best of everything—on the bus ride into town we listened to excerpts from a Haydn symphony to help us forget the rough ride.
The next day we went by bus to Jerusalem, where instead of seeing our mental image of a 20,000-year-old town, we were shocked to find a very large and somewhat modern city, although it is divided into what are called the old and new sections. But the old city really doesn’t have too much to do with Jesus’ life, as much of it was built by the Crusaders and others. Rome destroyed the Jerusalem Jesus knew, leaving not “one stone upon another.” (Mark 13:2.)
After we had seen these sights and many more in Jerusalem, we spent several days in other parts of the Holy Land. One special thrill was conducting our own little sacrament meeting, having been previously authorized, on the shores of Lake Galilee, where our bread was broken from the Jewish bagel and the water came from the sea. A few days later, after having walked the hills, put our bare feet into the rough soil, tasted the water, felt the cold night air, and heard the bleat of the sheep, we found that the scriptures had become a living reality to us. But that wasn’t all. We had tried to follow in the actual footsteps of Jesus. Now our hearts tell us to follow the Savior in all the other paths of living that he has set for us. With the help of the Spirit, I know we can all do it.

My family lived in São Paulo, Brazil. On the other side of our street, there was a forest of mangrove trees. Mangrove forests have rivers crossing through the trees. The ground is very muddy.
Many people built houses on that muddy ground. They put huge logs in the mud. Then they built their house on top of them. But when it rained, the river overflowed. The water got into their houses. Then the people had nowhere to sleep at night.
When that happened, my father would invite all of them into our home. Sometimes there were as many as 15 people! He brought them into our living room and gave them blankets. Mom made them something to eat. Then they slept in our house until the next day.
This happened at least three or four times. I remember thinking, “Not very many people would take strangers in.” My father was letting people we barely knew sleep in our house! But then I thought, “They have nowhere else to go.”
My parents always did things to help people. But their service was more than just helping and giving. It was showing love to our neighbor, even when our neighbor was somebody we didn’t know well.