Gospel Story Finder

I’ll never forget one high school football game against a rival school. I played the wingback position, and my assignment was to either block the linebacker or try to get open so the quarterback could throw me the ball. The reason I remember this particular game so well is because the fellow on the other side of the line—the man I was supposed to block—was a giant.
I wasn’t exactly the tallest athlete in the world. But I think this other guy may have been. I remember looking up at him, thinking he probably weighed as much as two of me. Keep in mind, when I played we didn’t have the protective gear that players have today. My helmet was made of leather, and it didn’t have a face guard.
The more I thought about it, the more I came to a sobering realization: if I ever let him catch me, I could be cheering for my team the rest of the season from a hospital bed.
Lucky for me, I was fast. And for the better part of the first half, I managed to avoid him.
Except for one play.
Our quarterback dropped back to pass. I was open. He threw the ball, and it sailed towards me.
The only problem was that I could hear a lumbering gallop behind me. In a moment of clarity, I thought that if I caught the ball there was a distinct possibility I could be eating my meals through a tube. But the ball was heading for me, and my team was depending on me. So I reached out, and—at the last instant—I looked up.
And there he was.
I remember the ball hitting my hands. I remember struggling to hang on to it. I remember the sound of the ball falling to the turf. After that, I’m not exactly sure what happened, because the giant hit me so hard I wasn’t sure what planet I was on. One thing I did remember was a deep voice coming from behind a dark haze: “Serves you right for being on the wrong team.”
William McKinley Oswald was my high school football coach. He was a great coach and had a profound influence on my life. But I think he could have learned his method of motivating players from an army drill sergeant.
That day, during his half-time speech, Coach Oswald reminded the whole team about the pass I had dropped. Then he pointed right at me and said, “How could you do that?”
He wasn’t speaking with his inside voice.
“I want to know what made you drop that pass.”
I stammered for a moment and then finally decided to tell the truth. “I took my eye off the ball,” I said.
The coach looked at me and said, “That’s right; you took your eye off the ball. Don’t ever do that again. That kind of mistake loses ball games.”
I respected Coach Oswald, and in spite of how terrible I felt, I made up my mind to do what Coach said. I vowed to never take my eye off the ball again, even if it meant getting pounded to Mongolia by the giant on the other side of the line.
We headed back onto the field and started the second half. It was a close game, and even though my team had played well, we were behind by four points late in the fourth quarter.
The quarterback called my number on the next play. I went out again, and again I was open. The ball headed towards me. But this time, the giant was in front of me and in perfect position to intercept the pass.
He reached up, but the ball sailed through his hands. I jumped high, never taking my eye off the ball; stabbed at it; and pulled it down for the game-winning touchdown.
I don’t remember much about the celebration after, but I do remember the look on Coach Oswald’s face.
“Way to keep your eye on the ball,” he said.
I think I smiled for a week.

Another appropriate question is, “Where can truth be found?” Perhaps a clue to the answer can be found in the following story.
Ali Hafed, an ancient Persian, owned much land and many productive fields, with orchards and gardens, and had money out at interest. He had a lovely family and “was contented because he was wealthy, and wealthy because he was contented.”
An old priest came to Ali Hafed and told him that if he had a diamond the size of his thumb, he could purchase much more land than he already had. Ali Hafed said, “Will you tell me where I can find diamonds?”
The priest told him, “If you will find a river that runs through white sands, between high mountains, in those white sands you will always find diamonds.”
Said Ali Hafed, “I will go.”
So he sold his farm, collected his money that was at interest, and left his family in the charge of a neighbor, and away he went in search of diamonds, traveling through many lands.
The man who purchased Ali Hafed’s farm led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, the farmer noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone containing a strange eye of light. Not long after, the same old priest came to visit Ali Hafed’s successor and found that in the black stone was a diamond. As they rushed out into the garden and stirred up the white sands with their fingers, they came up with many more beautiful, valuable gems. Thus were discovered the diamond mines of Golconda, the most valuable diamond mines in the ancient world. Had Ali Hafed remained at home and dug in his own cellar or anywhere in his own fields rather than traveling in strange lands, he would have had acres of diamonds (adapted from Russell H. Conwell, Acres of Diamonds [1915], 4–8).

When Kathy and I were married and sealed in the Logan Utah Temple, then-Elder Spencer W. Kimball performed our sealing. In the few words he spoke, he gave this counsel: “Hal and Kathy, live so that when the call comes, you can walk away easily.”

Initially, we did not understand what that counsel meant for us, but we did our best to live our lives in such a way that we would be prepared to leave to serve the Lord when the call came. After we had been married nearly 10 years, an unanticipated call did come from the Commissioner of Church Education, Neal A. Maxwell.

The loving counsel given by President Kimball in the temple to be able to “walk away easily” became a reality. Kathy and I received a call to leave what seemed an idyllic family situation in California to serve in an assignment and in a place that I knew nothing about. However, our family was ready to leave because a prophet, in a holy temple, a place of revelation, saw a future event for which we were then prepared.

In Paris he was called as a regional representative. Annie reflects on one experience they shared during those years: “My husband often had to be away all weekend to participate in stake conferences. One conference Saturday the alarm clock rang very early. Half asleep, I became aware of Gerard’s presence at the edge of the bed as he knelt to pray. He stood up and asked how I was feeling. I told him I felt fine. After a moment, he came back to ask about my plans for the day. He kept questioning me and even asked if I would like him to postpone his departure. Puzzled and completely awake by then, I decided to get up. When I got out of bed, I was overcome with dizziness and could not stand. My husband delayed leaving for a few hours until I had recovered. I’ve always appreciated his sensitivity to the whisperings of the Holy Ghost.”

Every summer the Monson family spent two months at the family cabin on the Provo River. Tommy Monson learned to swim in the river’s swift currents. One warm afternoon when Tommy was about 13, he grabbed a big, inflated inner tube and floated down the river.
That day a large group of people had gathered at a picnic area by the river to eat and play games. Tommy was about to float through the fastest part of the river when he heard the frantic cries, “Save her! Save her!” A young girl had fallen into the treacherous whirlpools. None of the people on shore could swim to save her.
That’s when Tommy appeared on the scene and saw the girl’s head disappear under the water. Tommy stretched out his hand, grasped the girl by her hair, and then lifted her over the side of the inner tube. Then Tommy paddled to the riverbank. First, the family threw their arms around the girl, kissing her and crying. Then they began hugging and kissing Tommy. He felt embarrassed by all the attention, and he quickly returned to his inner tube.
As Tommy continued his float down the river, he was filled with a warm feeling. He realized that he had helped save a life. Heavenly Father had heard the cries, “Save her! Save her!” He made it possible for Tommy to float by at exactly the time he was needed. That day Tommy learned that the sweetest feeling is to realize that God, our Heavenly Father, knows each one of us and allows us to help Him save others.

Uruguay was originally part of the Argentine Mission. Mission reports in the Church Historian’s Office tell about the beginning of missionary work in Uruguay. Here is part of the exciting story:
“The first contact between the Church and the people of Uruguay began in January 1940 when Rolf R. Larson, an Argentine missionary, was chosen to represent Argentina in the South American basketball championship in Montevideo. He became the attraction of the tournament, and many newspaper articles were published about him in which he was always referred to as a Mormon missionary.
“His stay in Montevideo created such an interest that the president and secretary of the Argentine Mission went to Montevideo with a supply of tracts. They spent three days visiting and talking with people. They were invited to the YMCA to a luncheon and were permitted to explain their beliefs.
“Through Larson’s playing and his good sportsmanship, a friendly atmosphere was created toward the Church.”

Mojca Zeleznikar joined the Church before the Book of Mormon was available in her native language of Slovenian. Her testimony of the truthfulness of the gospel came by listening to the missionaries and studying the Book of Mormon in Croatian and English.

A few years after Sister Zeleznikar was baptized, the Book of Mormon was translated into Slovenian. When she read the translated text, she felt the full power of the words. “I felt the truth expand before me in clear simplicity and profound purity,” she recalled. “The voice of my Creator [spoke] to me in my own language—the language that my mother spoke to me.”

I should like to conclude by relating one recent experience which had an impact on hundreds. It occurred at the cultural celebration for the Kansas City Temple, just five months ago. As with so much that happens in our lives, at the time it seemed to be just another experience where everything worked out. However, as I learned of the circumstances associated with the cultural celebration the evening before the temple was dedicated, I realized that the performance that night was not ordinary. Rather, it was quite remarkable.

As with all cultural events held in conjunction with temple dedications, the youth in the Kansas City Missouri Temple District had rehearsed the performance in separate groups in their own areas. The plan was that they would meet all together in the large rented municipal center on the Saturday morning of the performance so that they could learn when and where to enter, where they were to stand, how much space should be between them and the person next to them, how to exit the main floor, and so forth—many details which they would have to grasp during the day as those in charge put the various scenes together so that the final performance would be polished and professional.

There was just one major problem that day. The entire production was dependent on prerecorded segments that would be shown on the large screen known as a Jumbotron. These recorded segments were critical to the entire production. They not only tied it all together, but each televised segment would introduce the next performance. The video segments provided the framework on which the entire production depended. And the Jumbotron was not working.

Technicians worked frantically to solve the problem while the youth waited, hundreds of them, losing precious rehearsal time. The situation began to look impossible.

The writer and director of the celebration, Susan Cooper, later explained: “As we moved from plan A to B to Z, we knew that it wasn’t working. … As we were looking at the schedule, we knew that it was going to be beyond us, but we knew that we had one of the greatest strengths on the floor below—3,000 youth. We needed to go down and tell [them] what was happening and draw upon their faith.”

Just an hour before the audience would begin to enter the center, 3,000 youth knelt on the floor and prayed together. They prayed that those working on the Jumbotron would be inspired to know what to do to repair it; they asked their Heavenly Father to make up for what they themselves could not do because of the shortage of time.

Said one who wrote about it afterward, “It was a prayer the youth will never forget, not because the floor was hard, but because the Spirit melted their bones.”

It was not long before one of the technicians came to tell them that the problem had been discovered and corrected. He attributed the solution to luck, but all those youth knew better.

When we entered the municipal center that evening, we had no idea of the difficulties of the day. Only later did we learn of them. What we witnessed, however, was a beautiful, polished performance—one of the best I have seen. The youth radiated a glorious, powerful spirit which was felt by all who were present. They seemed to know just where to enter, where to stand, and how to interact with all the other performers around them. When I learned that their rehearsals had been cut short and that many of the numbers had not been rehearsed by the entire group, I was astonished. No one would have known. The Lord had indeed made up the difference.

I can still remember a powerful teaching moment from my mother in Brooklyn, New York, USA, 70 years ago. After my father had baptized me and while I was still in my wet baptismal clothes, my mother sat me down on a rusted metal folding chair in front of the baptismal font. She reviewed with me the importance of baptism by priesthood authority, the purpose of my baptismal covenant to take upon myself the name of Jesus Christ, and the law of obedience. Then she asked me how I felt. I remember telling her I had a warm feeling all over and that I would like to feel that way for the rest of my life.

My mother looked into my eyes and taught me that in a few moments my father would lay his hands upon my head and would confirm me a member of The Church of Jesus Christ of Latter-day Saints. He would confer upon me the gift of the Holy Ghost, she said, and if I remained worthy, true, and faithful to the commandments, the Holy Ghost would be with me to provide guidance and direction throughout my life. Although I had this experience with my mother many years ago, I have never forgotten that important teaching moment.

My office in the Relief Society Building has a perfect view of the Salt Lake Temple. Every night, as regular as clockwork, the outdoor temple lights turn on at dusk. The temple is a steady, reassuring beacon just outside my window.
One night this past February, my office remained exceptionally dim as the sun went down. As I looked out the window, the temple was dark. The lights had not turned on. I felt suddenly somber. I couldn’t see the temple spires I had glimpsed every evening for years.
We, or people we love, may temporarily go dark. In the case of the Salt Lake Temple, the facilities manager, Brother Val White, got a call almost immediately. People had noticed. What was wrong with the temple lights? First, the staff went in person to every electrical panel in the temple and manually turned the lights back on. Then they replaced the batteries in the automatic power supply and tested them to find out what had failed.
It’s hard to get the lights back on by yourself. We need friends. We need each other. Just like the temple facilities staff, we can help each other by showing up in person, recharging our spiritual batteries, repairing what went wrong.

Brothers and sisters, I have learned a painful lesson since I last occupied this pulpit in October of 2022. That lesson is: if you don’t give an acceptable talk, you can be banned for the next several conferences. You can see I am assigned early in the first session of this one. What you can’t see is that I am positioned on a trapdoor with a very delicate latch. If this talk doesn’t go well, I won’t see you for another few conferences.
In the spirit of that beautiful hymn with this beautiful choir, I have learned some lessons recently that, with the Lord’s help, I wish to share with you today. That will make this a very personal talk.
The most personal and painful of all these recent experiences has been the passing of my beloved wife, Pat. She was the greatest woman I have ever known—a perfect wife and mother, to say nothing of her purity, her gift of expression, her spirituality. She gave a talk once titled “Fulfilling the Measure of Your Creation.” It seems to me that she fulfilled the measure of her creation more successfully than anyone could have dreamed possible. She was a complete daughter of God, an exemplary woman of Christ. I was the most fortunate of men to spend 60 years of my life with her. Should I prove worthy, our sealing means I can spend eternity with her.
Another experience began 48 hours after my wife’s burial. At that time, I was rushed to the hospital in an acute medical crisis. I then spent the first four weeks of a six-week stay in and out of intensive care and in and out of consciousness.
Virtually all my experience in the hospital during that first period is lost to my memory. What is not lost is my memory of a journey outside the hospital, out to what seemed the edge of eternity. I cannot speak fully of that experience here, but I can say that part of what I received was an admonition to return to my ministry with more urgency, more consecration, more focus on the Savior, more faith in His word.
I couldn’t help but feel I was receiving my own personal version of a revelation given to the Twelve nearly 200 years ago:
“Thou shalt bear record of my name … [and] send forth my word unto the ends of the earth. …
“… Morning by morning; and day after day let thy warning voice go forth; and when the night cometh let not the inhabitants of the earth slumber, because of thy speech. …
“Arise[,] … take up your cross, [and] follow me.”
My beloved sisters and brothers, since that experience, I have tried to take up my cross more earnestly, with more resolve to find where I can raise an apostolic voice of both warmth and warning in the morning, during the day, and into the night.
That leads me to a third truth that came in those months of loss, illness, and distress. It was a renewed witness of and endless gratitude for the resolute prayers of this Church—your prayers—of which I have been the beneficiary. I will be eternally grateful for the supplication of thousands of people who, like the importuning widow, repeatedly sought heaven’s intervention in my behalf. I received priesthood blessings, and I saw my high school class fast for me, as did several random wards across the Church. And my name must have been on the prayer roll of virtually every temple in the Church.
In my profound gratitude for all this, I join G. K. Chesterton, who said once “that thanks are the highest form of thought; and … gratitude is happiness doubled by wonder.” With my own “happiness doubled by wonder,” I thank all of you and thank my Father in Heaven, who heard your prayers and blessed my life.
Brothers and sisters, I testify that God hears every prayer we offer and responds to each of them according to the path He has outlined for our perfection. I recognize that at roughly the same time so many were praying for the restoration of my health, an equal number—including me—were praying for the restoration of my wife’s health. I testify that both of those prayers were heard and answered by a divinely compassionate Heavenly Father, even if the prayers for Pat were not answered the way I asked. It is for reasons known only to God why prayers are answered differently than we hope—but I promise you they are heard and they are answered according to His unfailing love and cosmic timetable.

“Which way do you face?” President Boyd K. Packer surprised me with this puzzling question while we were traveling together on my very first assignment as a new Seventy. Without an explanation to put the question in context, I was baffled. “A Seventy,” he continued, “does not represent the people to the prophet but the prophet to the people. Never forget which way you face!” It was a powerful lesson.

In South Africa I met the Cleverlys, who were members of The Church of Jesus Christ of Latter-day Saints. The mother of the family invited me to their home at various times. She always told me about young adult activities, but I could never attend due to my job schedule. Then she invited me to attend church, and I accepted. But before Sunday came, I had three nights of duty. I went downstairs to the embassy library where there was a computer with a huge search capacity. I just typed in The Church of Jesus Christ of Latter-day Saints. All kinds of information came up, and I read for eight hours the first night, eight hours the second night, and eight hours the third night. What I looked at most of all was what Latter-day Saints believed and how they applied it in their lives. Did they live according to what they had established as laws or standards of the Church?
The week preceding my visit to church, I had a dream. I was sitting at a table, and there were two young men with white short-sleeved shirts and black name tags. They were sitting at the sides of a table, and I was seated at the head. When I woke up, I didn’t think much about the dream.
The first time I walked into a Latter-day Saint meeting, I knew there was something different about this church. It happened to be the first Sunday of the month, which meant the members had an opportunity to stand and bear testimony. Now this is the true order of church, I thought.
I was introduced to two missionaries. One of the young men was one of those in my dream, the exact person. Sister Cleverly invited the missionaries and me to her home for dinner. She placed us at the table exactly as my dream had predicted. The missionaries began teaching me.
Later, when I learned the principle of baptism for the dead, I thought it amazing that one could go to a sacred place and do these things for people who had passed away. I thought about my two grandfathers and my grandmother who had passed away. That’s when I started to feel the Holy Ghost. The teachings sounded right to me.
We got to the next principle, which was about families, and I realized I had always known that was true. When I heard about eternal families, I told the missionaries, “I knew this existed.”
Then the missionaries taught me about the Word of Wisdom, and it was then I made a discovery. It felt as if my soul unfolded, and I shed a sort of shell and a new person came out. I felt like I was floating off the ground. I had always lived the Word of Wisdom, and I had wanted to know why I was the way I was. No one had ever had the answer for me. But the Lord did, and I learned that answer through the missionaries and the discussions. I knew everything they had taught me previously was true and everything they would teach me would be true. I had never felt the Spirit so strongly reading the scriptures as when I read Doctrine and Covenants 89:18–21. I knew it was true. I always knew my body was important, and I knew it was never to be defiled.
From this point forward, I began to experience mixed emotions about becoming a member of the Church. I was concerned about my father’s opinion and his reaction to my decision.
During the sixth discussion, I received the message that I had an incoming call from my father. The phone rang. I picked it up, and it was indeed my dad.
He said, “Your mother informed me you’ve made a decision to join the Latter-day Saints.”
I said yes.
He said, “I’m here to prevent that from happening.”
And I said, “You know what, Dad? I love you and you’ll always be my dad. You’ve done a great job with me. But I’m 22. I’m a man now, and these decisions are for my family and my future. I want to thank you for everything you’ve done for me and will continue to do for me, but this is my decision. I’m going to do it, and I know the Lord wants me to do this.”
My dad wasn’t very happy when he hung up the phone. Immediately I got on my knees and asked the Lord to help me see and understand that what I was going to do was correct. I was thousands of kilometers from home. I was all alone, and nothing was going right. Only when I was with the missionaries did I feel good. At that moment the Spirit testified to me that it was the Lord’s will and that the Lord wanted me to be baptized. A very clear voice said, “You are to do the Lord’s will. You are to follow His example.” Then I knew. I never looked back after that. I was baptized on 12 October 1995.
It was a year to the day of my baptism, 12 October 1996, that I entered the Washington D.C. Temple to be endowed in preparation for serving full time in the Spain Madrid Mission.
During the first year of my mission, my parents were not supportive of my missionary service. The Lord revealed to me while I was on my mission that my family was fine and they would be taken care of. Then things changed all of a sudden. The last six to eight months of my mission, my family was very supportive. They said they were receiving blessings, and they knew it was because of my mission.
After I returned from my mission, I stayed with my family for three weeks before leaving to enter Brigham Young University. Before school started my father visited me, meeting my friends and seeing Salt Lake City. When I took him to the airport, he embraced me and said, “Out of all 46 years of my life, never ever have I felt more love or the Spirit of God in my home than when you were home the last few weeks. I know we owe it to the service you gave in Spain for two years.”

Newel’s father was fascinated by what he had heard about an ancient record being buried in the hillside, and Mr. Knight, Sr., even drove his carriage up to Manchester, New York, to visit the Smith home for several days at the time in 1827 when Joseph Smith had told him he expected to receive the gold plates. Joseph and Emma Smith borrowed the carriage of Joseph Knight, Sr., to go to the Hill Cumorah to receive the gold plates.
Joseph Smith continued to visit the Knights in Colesville, to preach in their homes, and to share the Book of Mormon with them as it was translated. One day after a gospel discussion in Colesville with Joseph Smith, Newel Knight retired to the woods to pray. Newel found himself overtaken by an evil spirit that seemed to almost take control of his body. Distorted and distraught, Newel returned to his home and sent for Joseph. The Prophet came immediately and cast out the evil spirit, using the power of the priesthood. As a holy spirit filled Newel, he was literally lifted from the floor in a great spiritual experience. Many family members and neighbors witnessed this event that Joseph Smith referred to as the first miracle in the Church.
After such a long friendship with Joseph Smith, and on a day such as the one of his baptism, Joseph Knight could hardly stand by as his friend and his prophet was arrested and taken away on ridiculous charges.
As soon as the constable took Joseph Smith away, Joseph Knight, Sr., went out and hired two men, a Mr. James Davidson and a Mr. John S. Reid, who were “respectable farmers who were well versed in the laws of their country,” to help Joseph during his trial before Justice Joseph P. Chamberlain.
Newel wrote in his journal:
“On the following day a court was convened for the purpose of investigating the charges which had been made against Joseph Smith, Jun. On account of the many scandalous reports which had been put in circulation, a great excitement prevailed. …
“The trial commenced among a crowded multitude of spectators, who generally seemed to believe Joseph guilty of all that had been alleged against him, and, of course, were zealous to see him punished for his crimes.”
Many witnesses were called up against Joseph Smith, including Josiah Stowell, for whom he had worked, and Mr. Stowell’s daughters, whom Joseph had known socially. Despite many attempts to elicit something from them which could be held against Joseph, all of the witnesses reported that Joseph Smith had dealt with them fairly and kindly.
Joseph Smith was acquitted by the Chenango County court of all charges, and at the very moment he was released, officials from the neighboring Broome County presented another warrant for his arrest.
“The constable who served this second warrant upon Joseph had no sooner arrested him, than he began to abuse him,” Newel wrote. The constable refused Joseph food, even though Joseph had been in court all day with nothing to eat. Then Joseph was taken 15 miles to a tavern where men gathered to “abuse, ridicule, and insult him. They spit upon him, pointed their fingers at him, saying, ‘Prophesy! Prophesy!’” The only food Joseph received for the night at the tavern was crusts of bread and some water.
Joseph Smith was taken before the Magistrate’s Court in Colesville. Again, his friends, including the Knights and the counselors Mr. Knight had hired, were at his side.
Newel reported of the trial that many witnesses were called who swore to incredible falsehoods about Joseph Smith. Some of these witnesses contradicted themselves so plainly that the court would not allow their testimony. Others were zealous to convict Joseph but could only testify of things they had heard others say about him. Finally, Newel Knight himself was called as a witness by a prosecuting attorney, a Mr. Seymour, who had been sent for just for this occasion.
Newel faithfully recorded in his journal the interrogation given him by the lawyer Mr. Seymour:
“Mr. Seymour asked: ‘Did the prisoner, Joseph Smith, Jun., cast the devil out of you?’
“[Newel’s] Answer: ‘No, sir.’
“Question: ‘Why, have you not had the devil cast out of you?’
“Answer: ‘Yes, sir.’
“Question: ‘And had not Joseph Smith some hand in it being done?’
“Answer: ‘Yes, sir.’
“Question: ‘And did he not cast him out of you?’
“Answer: ‘No, sir, it was done by the power of God, and Joseph Smith was the instrument in the hands of God on this occasion. He commanded him to come out of me in the name of Jesus Christ.’
“Question: ‘And are you sure it was the devil?’
“Answer: ‘Yes, sir.’
“Question: ‘Did you see him after he was cast out of you?’
“Answer: ‘Yes, sir, I saw him.’
“Question: ‘Pray, what did he look like?’
“(Here one of the lawyers on the part of the defense told me I need not answer that question.) I replied:
“‘I believe I need not answer that question, but I will do it if I am allowed to ask you one, and you can answer it. Do you, Mr. Seymour, understand the things of the Spirit?’
“‘No,’ answered Mr. Seymour, ‘I do not pretend to such big things.’
“‘Well, then,’ I replied, ‘it will be of no use for me to tell you what the devil looked like, for it was a spiritual sight and spiritually discerned, and, of course, you would not understand it were I to tell you of it.’
“The lawyer dropped his head, while the loud laugh of the audience proclaimed his discomfiture.”
Following Newel’s testimony, the closing arguments were made. Mr. Seymour attacked the character of Joseph Smith in a violent harangue. The Colesville gentlemen Mr. Davidson and Mr. Reid followed on Joseph’s behalf, and even though they were not formally trained lawyers, they silenced all opposition and convinced the court that Joseph Smith was innocent. He was cleared in court of all charges and freed.
Even the second constable who had arrested Joseph Smith and treated him so cruelly came forward and apologized. The constable went so far as to warn the young prophet that a crowd was waiting to tar and feather him a short distance from the court, and the constable helped Joseph escape the mob.
This was just the beginning of the persecutions of Joseph Smith and of those who followed him, like Newel and Sally and Lydia Knight, and the families of the older and younger Joseph Knights. The Knights would follow Joseph Smith to Kirtland, Missouri, and Nauvoo; and finally both Newel Knight and Joseph Knight, Sr., lost their lives in the trek west to Salt Lake City. Their loyalty and faithfulness never wavered.
In 1842 in Nauvoo, Joseph Smith wrote about the Knights in his record book. He remembered well and listed the many kindly deeds where Joseph Knight, Sr., had helped him. About Newel and Joseph Knight, Jr., he wrote, “I record [their names] in the Book of the Law of the Lord with unspeakable delight, for they are my friends” (History of the Church, 5:125).

On August 18, 2022, we went to the branch in Sideseawi. We had no way to contact the branch president to tell him we were coming. We just went and hoped to find him.
When you think of Tanna, think of jungle roads. We drove our pickup truck as far up the mountain as we could. Then we left it and started walking. It took us three hours to reach the village. All we had to eat were coconuts we found along the way.
When we reached the village, the branch president was not there, but his counselor was. We talked to him about missionary work, and then it started to rain. When it starts to rain in Sideseawi, people try their very best to find a safe area. We hurried down the mountain to our truck.
When there’s no rain in Tanna, it’s safe to drive. But when there’s rain, that’s when it’s scary. When we reached our truck, we started driving but soon got stuck crossing a river.
We tried to push the truck out, but that didn’t work. So, we called the district president for help. Help came and we tried again to move the truck, but the rains kept coming bigger and bigger. Several rivers were filling and flowing down from different areas around us.
Those who were helping us got out of the river, but we held tightly to the vehicle’s seats as the river rose. We didn’t want to abandon the truck. The water was now up to the truck’s door handles on the current side.
We called our mission president, Mark Messick, and told him what was going on. “Right now the water is getting bigger and bigger,” we said. We asked if it was OK to save our lives and leave the truck.
“Thank you for giving me a call,” President Messick told us. “It’s OK! Leave the truck where it is and find a safe place now!”
We were close to where two rivers met. The other river near us was already big and fast, but the river where we were was still small, like it was waiting for us to get out. But then, boom!
Someone shouted from the riverbank. Elder Nalin, from Tanna, understood the warning: “Water!”
Our truck was stuck sideways, with the rising current rushing against Elder Toa’s door. Elder Nalin got out first. Elder Toa had to climb into the back seat and out the door on the other side of the cab to get out. He quickly looked on the back seat for our baptismal forms and scriptures but didn’t see them. He thought Elder Nalin had already taken them. As soon as Elder Toa got out, the river took the truck.
If water ruined the forms, we would have to return to areas we had visited and redo interviews. We would also have to fly back to the mission office in Efate to get more baptismal forms and then return to Tanna.
As we watched the truck being swept away, Elder Toa finally spotted the scriptures and the baptismal forms on the back seat. “How can this be possible?” He wondered how he had not seen them before.
While we were still in the river, we called on the power of God to protect our scriptures and baptismal forms. We had faith that He could save them according to His will.
Then we got out of the river and knelt and prayed about the truck and our baptismal forms and scriptures. We couldn’t see the truck anymore, but we knew that everything was going to be fine.
People from Sideseawi found the truck later that day and called the district president. The truck had been carried about 820 feet (250 m) downstream. Everything in the truck was wet, except for our baptismal forms and scriptures! They were dry, sitting on top of some pamphlets, notebooks, and manuals.
We gathered a group to help us get the truck out of the river. The truck had to dry out but was quickly repaired. It had no dents or scratches.
After the storm, we mostly walked to the different branches in Tanna. When your legs get tired of walking, you walk with your heart.
Over the next few days, we finished our baptismal interviews and baptized 114 people, many of them families. One branch had 48 people ready for baptism. We started interviewing them at 7:00 a.m. When we finished, we saw the sun going down.
A flood of trials may come into our lives, but we testify that our faith in God’s power will bless us. Not even Tanna’s flood of water could overpower our Heavenly Father’s flood of blessings.

For 35 years many people discussed the gospel with me. My wife never missed an opportunity to talk about it, and she would cleverly leave the Book of Mormon and Ensign magazine in plain sight. Of course, I never picked them up. She invited the missionaries over on many occasions; two or three sets of them even taught me the missionary lessons.
So what was keeping me from entering the waters of baptism?
I always had an excuse. I worked long hours. I didn’t see that I’d ever have time for the gospel. I was much too busy making money. So I told Eva, “Sometime when things slow down and I have more time, I’ll read the Book of Mormon.”
But I never did. Besides, I had never been much of a reader, and when I tried to read the Bible, it didn’t make any sense to me. So that was the end of that.
There was another thing that was keeping me from joining the Church, something more serious: the sinful life I was leading. King Benjamin teaches us that “the natural man is an enemy to God … unless he yields to the enticings of the Holy Spirit” (Mosiah 3:19). I did not yield—I was sitting on the fence. The Savior said, “He that is not with me is against me” (Matthew 12:30). I realize now that because of the way I was living my life, I was against Him. I needed to change.
I was living around the gospel but never actually living it, but as time went on, I started to feel the Spirit. I stopped partying and drinking. When I made that change, the Spirit started to manifest itself more frequently. I still wasn’t where I needed to be—my language wasn’t very good and I had some other bad habits to work on—but I was changing.
Then one day I received a package. It was from one of my daughters, Linda. It contained a Book of Mormon and a Bible with lots of marked scriptures. She also wrote me a letter in which she told me how much she loved me and wanted me to know what she knew.
She wrote, “The only way to know if the gospel of Jesus Christ is true is to ask with a sincere heart and with real intent.”
Linda then shared a series of scriptures that led me on a journey of prayer and scripture study.
“The only way I get to know my Savior and Heavenly Father,” she wrote, “is by praying and reading about Them in scriptures.”
She then described how important humility is and how, without God in her life, she couldn’t have peace. Finally, she wrote, “Don’t procrastinate anymore. You have been given so much. Now it’s time to give back to Heavenly Father. This is the only way to true happiness.”
I no longer had any excuses. Work slowed down, and I had some extra time. So I started reading and studying the scriptures she had outlined for me, which gave me the desire to read the entire Book of Mormon. But there were still so many things I did not understand.
By this time I was attending sacrament meeting because my wife said it would be nice if I came and sat beside her. She also suggested I read the Doctrine and Covenants. I did, and I understood it better. Then, with my wife’s help, I read the Book of Mormon and experienced the scriptures coming to life. Through lots of prayer, the Spirit was ignited in me.
What made the difference in me? The Holy Spirit and a knowledge of the scriptures. Both gave me the courage to change my life and to ask God for forgiveness of my sins, which were what had really kept me from joining the Church all those years.
Confessing my sins was very difficult. It brought me such pain that I lay in bed for three days in sorrow. But through the Atonement of Jesus Christ, I was forgiven. Then Heavenly Father gave me the strength to get up and get on with my new life.
My son Kevin baptized me on July 9, 2005. One of the missionaries who had taught my wife decades earlier attended. Two years later I took my family to the San Diego California Temple to be sealed for time and eternity.
The last seven years have been the happiest years of my life. I can finally take my place as the patriarch and spiritual leader of our family and share in the gospel with my wife, our children, and our nine grandchildren. This family unity has spiritually strengthened everyone. A son-in-law has joined the Church, and four of our grandchildren have served or are serving missions. My new life in the Church is a miracle. I had no idea what great happiness and growth it would bring me.
I am so thankful for this second chance. I am grateful to be making up for those lost years by doing God’s work.

I started sharing my testimony on social media when I was a teenager. But it was easier back then to stand up for my beliefs. At the time, most of my friends were members of The Church of Jesus Christ of Latter-day Saints and shared similar values to mine. Social media was different too. People were less inclined to tear others down. If they didn’t agree with you, they would simply scroll away.
That all changed as I entered young adulthood. Suddenly people had issues with my beliefs, and many of my friends were choosing paths contrary to the teachings of the gospel. And when one of the Apostles was being torn down all over social media, I was shocked that I couldn’t see anyone defending him.
So I did.
Over the next week, I received threats and hateful messages from strangers and friends alike about my post. I cried every day. I wondered if I had done the right thing. I even felt a bit like I’d been abandoned by God. After all, I’d tried to stand up for His Apostle, and I’d received nothing but hate.
But I held on. I didn’t take down the post.
Slowly, the narrative changed. Yes, I was still on the receiving end of those hurtful messages, but to my surprise, others started to stand with me. I watched as members from around the world supportively shared my post. My gratitude for not being alone soon turned to humility as I realized that finally, the good messages outweighed the bad. God had not abandoned me. Instead, He’d sent more disciples to stand beside me.

When I was a youth of 18 years, our branch undertook the project of remodeling and enlarging a building which the Church had acquired to serve as a meetinghouse. At that same time, construction of the basketball court was begun, which of course was outdoors, as are all of the basketball courts in Argentina.
The members all helped with the work, thus making it possible to complete the projects. One of my jobs was to operate the cement mixer. I had to constantly add cement, sand, lime, and, of course, water. Having never done this type of work before, I knew very little about it. One day I was working along with a group of fine members preparing the cement base for the basketball court, a job which of necessity had to be completed that same day. Because of my lack of experience and due to the friction caused when cement, sand, lime, and water are mixed together, my hands became blistered by the end of the working day, and I had to wear bandages around my fingers for many days. Today I wear several scars on my hands which remind me of those happy days, of working together in a beautiful spirit of service.
I don’t recall the small incidents of the day, nor do I remember the names of all the people with whom I worked, but the scars are a constant reminder of the beautiful spirit of service, the love of the Lord’s work, and the deep feeling of brotherhood which we enjoyed on that occasion.

Much like Angela and Annette, Marco Dauphin is eager to spread the gospel by sharing it with anyone who will listen. Marco is pretty much like any young man his age, with a passion for basketball and a quick, easy smile. But there is something a little different about him, too. He is a leader. He introduces his friends and family to things he thinks are good and uplifting. He knows how to include everyone and make each person feel comfortable. When he first met the missionaries a few years ago, he immediately knew they had something special—something he wanted to have, too.

“I remember learning from the missionaries about the Second Coming,” he says. “I loved it.”

Soon he was ready for baptism, and so was his younger brother, Derek. Younger sister Sandra soon followed. His youngest sister, Tina, was too young then but has since been baptized. But Marco’s older sister, Rosenelle, wasn’t so sure that joining the Church was a good idea.

“I was strong in my belief that the Church was not true,” says Rosenelle.

But at Marco’s urging, Rosenelle continued to meet with the missionaries, never committing to baptism but never completely rejecting the idea either.

“I never gave up,” says Marco. “I knew it would happen.”

And it did. While reading the Book of Mormon one afternoon, Rosenelle read about Alma the Younger. Soon she was thinking about her own life and the direction it was taking. She prayed for a long time that day and started to have some feelings that she couldn’t quite describe.

“Marco told me it was the Spirit,” says Rosenelle. “I knew he was right. I became converted and was baptized. I haven’t ever regretted it.”

I remember going to a stake conference in the East many years ago. On the plane coming home, I felt that I had been a total failure. I felt I had not touched anyone for good. I was miserable with a sense of inadequacy.

Then, some years later, I was at another conference in California. At the conclusion of the meeting a man came up to me and said, “You were at a conference a few years ago in such-and-such a place.”

“Yes,” I said, “I was there, and I remember the occasion.”

The man said: “You touched my heart. I came to that meeting out of curiosity. I really had no interest. I was on the verge of leaving the Church. But when it was announced that one of the Twelve Apostles would be there, I decided to go.

“You said something that started me to think. It touched me and stayed with me and stirred me. I decided to alter my course. I turned my life around. I am now living here in California. I have a good job, for which I am grateful. I hope I am a good husband and father. And I am now serving as a counselor in the bishopric of my ward. I am happier than I have ever been at any time in my life.”

I thanked him, and when I left him I said to myself, shaking my head: “You never know. You never know whether you do any good. You never know how much good you do.”