Gospel Story Finder

All students in Ireland are required to take religion class. Even though they go to early-morning seminary, these Latter-day Saint students are not excused from their school religion requirement. But their study of the scriptures has paid off. Louise explains, “Franciscan friars visited our school. When they were asking questions, they would point to me and put their fingers to their lips as if to say, ‘Shhh, don’t answer the questions.’ They knew I could answer them.”

Elaine tells a similar story about religion class. “If my teacher asked what a word means, like covenant, I would answer,” she says. “He knew I would know the answer no matter what he asked.”

Derek Fagan, age 17, has excelled in both school and seminary, and he credits an experience he had just before he received his patriarchal blessing: “We had been talking about patriarchal blessings in seminary. I prayed and asked if I should get mine. Our stake did not have a patriarch at that time, but three days later, our new patriarch was called. I felt it was my answer. That’s when I decided for myself that the Church is true and that I would try harder to do well and choose the right. My patriarchal blessing was amazing. I carry it with me everywhere. Since early-morning seminary started, everything has been clearer. Even in school, I learn very quickly now.”

Derek became the first seminary student in Ireland to memorize all the scripture mastery scriptures. As an extra challenge, he memorized the account of the First Vision as found in Joseph Smith—History.

Brandt Crowther remembers an experience he had a few months after he and his family arrived in Ireland: “I had prayed almost every night of my life, but one night, I prayed with sincerity and asked the Lord what He wanted me to do here in Ireland. I needed to know in my heart that the Church is true. I found out that God does live and He loves me. I gained an understanding of what He wanted me to do. Since then, I’ve been happy being here. I’ve loved it. I’m closer to the Savior now.”

Brandt explains some of the things the Lord told him he needed to do: “I needed to read the scriptures every day and pray every night and keep the commandments. That night the Spirit was with me. I didn’t want to go to bed.”

Seminary class often helped Farris find answers: “I received a testimony of prayer and of tithing. I would pray about things I really needed to find out about—and then it would click in seminary. I would understand things better. What is it like when the Spirit gives you an answer? You’re calm, and you understand things. You’re not nervous. You know it’s true. You feel it in your heart.”

The students in this seminary class enjoy being together. And now every weekday morning isn’t enough. They get together every Saturday night, too.

It all started when Louise’s mother told Brett that Louise’s friends always ask her to go to the pub with them on Saturdays, but she never goes. “We decided to get the whole class together and go out and have some fun,” says Brett. “We’ve been getting together every Saturday night. It’s good fun.”

What do they do? The first week they went to the cinema, but that quickly became too expensive. So they started going to each other’s houses to play games or watch videos or just talk and talk and talk. Elaine explains, “We used to have nothing to talk about; now we don’t have enough time to talk.”

For Louise, having something else to do on Saturdays has strengthened her resolve to stay strong in the Church. “It’s a reason for me not to go with my friends from work every weekend,” she explains. “Sometimes I used to go along. I didn’t do anything I shouldn’t, but just being there didn’t feel good. It eventually wears out your spirit. I got so tired of trying to speak up for myself. But when I go with the seminary class, I can just be me. I feel accepted.”

And most of all, “Saturday nights are fun,” says Pamela. “My other friends’ standards are completely different from mine. I feel much better going to the seminary activity. We have great fun.”

Derek adds, “Early-morning seminary and our activities on Saturday evenings have brought us closer, and we’re better friends. I’ve gotten a lot closer to everyone in the class, even Pamela, my sister. I wouldn’t even consider going out and getting drunk and breaking the Word of Wisdom.”

Most of all, this year of seminary has taught these students the meaning of faith. Their teacher, Rosemary Richmond, helps them learn from Church history about the faith of the early prophets and members. Her husband, Brendan, suffers from an extremely rare and damaging lung disorder and is confined to a wheelchair. Although she has the constant worry of her husband’s care and health, she is eager to prepare lessons and have the seminary class come each morning.

“Members here are very faithful, especially Rosemary, with all the trials she’s been through,” Louise says. “It makes you realize how lucky you are. In seminary we read about the Prophet Joseph Smith and the pioneers. Joseph Smith is a great man. I love him. The testimony he had never faltered. Can you imagine living back in those days? The pioneers had to walk halfway across North America just to practice what they believed. I want that sort of faith because I love the Church.”

Louise is developing that kind of faith. Every day she stands up for her beliefs. And with her small group of valiant seminary friends, she doesn’t have to stand alone. None of them do. They have found a way to strengthen each other. And that has made all the difference.

My dear wife, Irene, and I joined the Church 31 years ago when we were newly married. We had both grown up in Colombia, but a few months after our marriage, my career took us to live in Germany. We were very young and had great hopes and expectations; it was an especially exciting and happy time for us.
While I was concentrated on my career, Irene was feeling that we would receive some kind of message from heaven, without knowing how or when. So she started letting into our home all kinds of door-to-door salespeople with encyclopedias, vacuum cleaners, cookbooks, kitchen appliances, and so on, always waiting for that unique message.
One evening she told me that two young men in dark suits had knocked on our door and that she had felt a very clear and distinct impression to let them in. They had said that they wanted to talk to her about God but would come back again when I was also at home. Could this be the expected message?
They began to visit us, and with their guidance, we read in the scriptures and came to understand the crucial importance of Jesus Christ as our Savior and Redeemer. We soon regretted that we had been baptized as little babies, which had not been a conscious covenant. However, being baptized again would also mean becoming members of this new Church, so first we really needed to understand everything about it.
But how could we know if what the missionaries were telling us about the Book of Mormon, about Joseph Smith, and about the plan of salvation was actually all true? Well, we had understood from the words of the Lord that we could “know them by their fruits.” So, in a very systematic manner, we started examining the Church by looking for those fruits with the eyes of our very rational minds. What did we see? Well, we saw:
Friendly and happy people and wonderful families who understood that we are meant to feel joy in this life and not just suffering and misery.
A church that does not have a paid clergy but one in which members themselves accept assignments and responsibilities.
A church where Jesus Christ and families are at the center of everything, where members fast once a month and donate to help the poor and needy, where healthy habits are promoted, teaching us to abstain from harmful substances.
In addition:
We liked the emphasis on personal growth, on education, on hard work and self-reliance.
We learned about the remarkable humanitarian program.
And we were impressed by the general conferences, with the wonderful music and the profound spiritual principles shared there.
Seeing all this, we could find no fault in the Church. On the contrary, we liked everything we saw very much. However, we still could not decide to be baptized because we wanted to know everything before doing so.
But, even in our indecision, the Lord was patiently preparing us, He was molding us, and He was helping us to discover that we should learn to discern the truth not only through our rational minds but also through the very still and small voice of the Spirit, which speaks especially to our hearts.
That voice and the resulting feeling came one evening after 10 months of learning the gospel, when we read in Mosiah 18, “As ye are desirous to … bear one another’s burdens, … and comfort those that stand in need of comfort, … if this be the desire of your hearts, what have you against being baptized in the name of the Lord?”
That passage from the Book of Mormon entered our hearts and souls, and we suddenly felt and knew that there was really no reason not to be baptized. We realized that the desires mentioned in these verses were also the wishes of our hearts and that those things were what really mattered. They were more important than understanding everything because we already knew enough. We had always relied on the guiding hand of a loving Heavenly Father and were confident that He would continue to guide us.
So, that same day, we set up a date for our baptism, and soon we were baptized, finally!

At a recent stake conference a woman handed me a similar letter. Her husband had also served in important Church callings for many years while addicted to pornography. She told of great difficulty in getting priesthood leaders to take this problem of pornography seriously: “I got all kinds of responses—like I was overreacting or it was my fault. The bishop we have now has been great. And now after 15 years my husband is trying to deal with his addiction, but now it is 15 years harder to quit for him and the loss has been incalculable.”

Pornography impairs one’s ability to enjoy a normal emotional, romantic, and spiritual relationship with a person of the opposite sex. It erodes the moral barriers that stand against inappropriate, abnormal, or illegal behavior. As conscience is desensitized, patrons of pornography are led to act out what they have witnessed, regardless of its effects on their life and the lives of others.

Pornography is also addictive. It impairs decision-making capacities and it “hooks” its users, drawing them back obsessively for more and more. A man who had been addicted to pornography and to hard drugs wrote me this comparison: “In my eyes cocaine doesn’t hold a candle to this. I have done both. … Quitting even the hardest drugs was nothing compared to [trying to quit pornography]” (letter of Mar. 20, 2005).

Ronny was not just shy; he was downright backward. As a 17-year-old high school senior, Ronny had never really had a close friend or done anything that included other people. He was famous for his shyness. He never said anything to anybody, not even a teacher. One look at him told you a great deal of the story—inferiority complex. He slumped over as if to hide his face and seemed to be always looking at his feet. He always sat in the back of the class and would never participate. He was such a novelty, it became kind of a school joke.
One thing you could say about him—he came by his complex honestly. His parents were the same way. People right next door went months without even seeing them. Ronny’s father was a night custodian for a small business building. He left for work late at night, worked alone, and came home just as others were getting up. Neighbors used to joke that they never ate because they were afraid to go to the store—afraid someone might talk to them.
It was because of Ronny’s shyness that I was so astonished when he started coming to my Sunday School class. He was a member of the Church. I vaguely remembered when a relative from out of town came to baptize him. Ronny was 14 then, and so shy that a special baptismal service had to be arranged. Just Ronny, his uncle, the bishop, and the missionaries. It must have about killed him being the center of attention.
His attendance in my class was the result of the personal efforts of a classmember, Brandon Craig, who had recently befriended Ronny. Boy, if there had ever been a mismatch, this was it. Brandon was “Mr. Social.” A good head taller than Ronny, he was undisputedly the number one star of our high school athletics program. Brandon was involved in everything and successful at everything. You had to smile whenever you looked at him. He was just a neat kid.
Well, Brandon took to little Ronny like glue. Class was obviously painful for Ronny, but Brandon protected him like the king’s guard. I played a low profile—no questions, just a quick smile and once a pat on the back. Time seemed to be helping, but I often wondered if Brandon and company (the rest of the class certainly played it right) would ever be able to break the ice. That’s why I was so shocked when Brian, the class president, stood before our Sunday School class one Sunday afternoon and boldly announced that Ronny would offer the opening prayer.
There was a moment of hesitation; then Ronny slowly came to his feet. Still looking at his shoes, he walked to the front of the room. He folded his arms (his head was already bowed). The class was frozen solid. I thought to myself, “If he does it, we’ll all be translated.”
Then almost at a whisper I heard, “Our Father in Heaven, thank you for our Sunday School class.” Then silence—long, loud silence! I could feel poor Ronny suffering. Then came a few sniffles and a muffled sob.
“Oh, no,” I thought, “I should be up front where I can help or something.”
I hurt for him; we all did. I opened an eye and looked up to make my way to Ronny. But Brandon beat me to it. With an eye still open I watched six-foot-four Brandon put his arm around his friend, bend down and put his chin on Ronny’s shoulder, then whisper the words of a short, sweet prayer. Ronny struggled for composure, then repeated the prayer.
But when the prayer was over, Ronny kept his head bowed and added: “Thank you for Brandon, amen.” He then turned and looked up at his big buddy and said clear enough for all to hear, “I love you, Brandon.”
Brandon, who still had his arm around him, responded, “I love you too, Ronny. And that was fun.”
And it was, for all of us.

While serving in the Bolivia Cochabamba Mission, my companion and I were assigned to labor in Villamontes (now part of the Bolivia Santa Cruz Mission). This remote village lies in the southeastern corner of Bolivia. The closest town is 90 kilometers away. Because Villamontes did not have a baptismal font, we performed baptisms in the nearby Pilcomayo River.
Our labors were meeting with some success, and we were having quite a few baptisms in the river. It seemed a good location until we began to hear rumors about piranhas. Standing waist-deep in water infested with carnivorous fish did not sound like something we wanted to do, but we didn’t have another place to perform these important ordinances. We ignored the rumors until a Church member actually caught one of the fish and showed it to us. The piranha’s sharp teeth alarmed us. Still, the Lord’s work must go forward, and we trusted in Him to protect us.
We needed His protection at our next baptism because seasonal rains had caused the river to rise to treacherous levels, clogging it with logs, sticks, and other debris. We were convinced we had to find another place to baptize.
After days of looking, we finally decided to perform a baptism in a member’s cistern—a small water tank. The cistern was so small we wondered if two people would fit into it. But both the convert and the priesthood holder climbed in, and the convert was baptized by immersion.
We had another baptism the following week, and the cistern was no longer available. So we performed the baptism in a small cement tub. Again both the convert and the priesthood holder stepped into the tiny makeshift font. The boy being baptized had to kneel down to be immersed.
After that baptism, we started thinking about where we could have future baptisms. The problem was urgent because three more people were scheduled for baptism the following Sunday. Fortunately, a district conference was going to be held in Yacuiba, and the meetinghouse there had a baptismal font. We traveled there for the baptismal service.
At the service, our mission president told us that because of the growth of the Church in Villamontes, that small village would receive a baptismal font. We were overjoyed.
Our experiences in Villamontes taught us that when we work hard, the Lord always provides a way for us to accomplish what He has asked. The Lord’s work will always move forward, with or without piranhas.

Brothers and sisters, just one year ago Sister Susan Warner and I were sustained as counselors to Sister Patricia Pinegar in a new Primary General Presidency. Having reared twenty-four children between us, we might have had reason to feel quite confident in our ability to understand the needs of children. However, the responsibility of representing the children of the Church in today’s world weighed heavily upon us. Our greatest desire was to know the will of our Father in Heaven and to seek His direction. In counseling with Elder Robert D. Hales at the time of our call, he suggested that as we read our scriptures, we mark the passages that pertain to children. We found there are many. In fact, it seems that the scriptures were written for families. The prophets have left no doubt as to the desires of the Lord regarding His little ones:
Nephi began his record, “I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father” (1 Ne. 1:1).
Enos began his record, “Behold, it came to pass that I, Enos, knowing my father that he was a just man—for he taught me in his language, and also in the nurture and admonition of the Lord—and blessed be the name of my God for it” (Enos 1:1).
Our Primary theme is from the words of Isaiah: “And all thy children shall be taught of the Lord; and great shall be the peace of thy children” (3 Ne. 22:13).
Our Father in Heaven wants us to teach His children, to teach them who they really are, and to bring them to the Savior. In her general conference message last October, I remember Sister Pinegar’s searching question: “Who will teach the children?” It was not only a question but an invitation for all of us, all of us who find children within the circle of our influence, to answer the call of our Father in Heaven to teach His children.
As we humbly try to answer that call, another, more probing question comes to mind: How do we teach the children? How do we impress the word of the Lord upon their hearts while they are young so that as they grow into the years of their youth, they will have the ability to discern between truth and error and the inner strength to resist temptation? How can we so nourish them in their spiritual growth that their obedience moves from mere outward compliance to an inward desire born out of a love for their Father in Heaven and an understanding of who they are?
These questions, while perplexing to us, are not unique to our day. They have challenged parents through all generations. And the counsel of the Lord, though given hundreds of years ago through Moses to the children of Israel, is as if He were speaking to us today. In Deuteronomy we read:
“Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.
“And these words, which I command thee this day, shall be in thine heart:
“And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. …
“And thou shalt write them upon the posts of thy house, and on thy gates” (Deut. 6:5–7, 9).
When first we love the Lord with all our hearts, then we can lead our children to Him in all of our interactions. They will grow in their devotion to the Lord as they see our devotion to Him. They will understand the power of prayer as they hear us pray to a loving Heavenly Father, who is there listening and answering our prayers. They will understand faith as they see us live by faith. And they will learn the power of love by the kind and respectful ways that we relate to them. We cannot teach truth to our children apart from the trusting, caring relationships that we have with them. Elder Howard W. Hunter said, “A successful parent is one who has loved, one who has sacrificed, and one who has cared for, taught, and ministered to the needs of a child” (in Conference Report, Oct. 1983, p. 94; or Ensign, Nov. 1983, p. 65).
When our children feel our love for the Lord and our unconditional love for them, then our example becomes a meaningful guide to them as they develop their own spiritual strength. Remember the Lord’s commandment to the Israelites to, first, put His words in their hearts, and then He said, “Teach them diligently unto thy children” (Deut. 6:7). In all that we do, we can teach our children to love the Lord. At times our most impressionable teaching happens when we don’t even realize that we’re teaching.
I remember as a teacher of the eleven-year-old girls in Primary, we held a luncheon for the girls and their mothers. I had asked each girl to introduce her mother and tell one thing that she admired about her. One of the girls said that she knew that her mother loved to read the scriptures. She held up her scriptures and said, “I can tell where she has been in the house by where I find her scriptures.” I have remembered that example over the years and thought how natural it would have been for that mother to transmit a love of the scriptures to her children, because she had developed that love herself. We teach first what we are—and those are the impressions that live in the minds and hearts of our children.
There is a spirit that pervades our homes when there is a love of the Lord, a love for one another, and a commitment to obedience that springs out of that love. As I speak of that spirit, I remember our mission home in Frankfurt, Germany, where my husband served as mission president. Our daughter, Marianne, was ten years old at the time. Some of her friends from school would come to the mission home and occasionally stay overnight. One night, one of her friends said, “I like to come to your house because I feel safe here.” Marianne understood what she meant—all of our family knew the spirit of the mission home. It was a legacy that was left by thousands of dedicated missionaries who had passed through that home and shared their testimonies and their love for their Heavenly Father and the Savior. It is a spirit that can be felt in all of our homes when as families we share testimonies and feelings of the Spirit as we read the scriptures and when we kneel together in prayer.
President Kimball shared vivid memories of his home when the family knelt before meals to pray, their chairs turned back from the table, dinner plates upside down. He remembers night prayers at his mother’s knee. He said, “I feel sorry for children who must learn these important lessons after they are grown, when it is so much harder” (in Edward L. Kimball and Andrew E. Kimball Jr., Spencer W. Kimball [Salt Lake City: Bookcraft, 1977], p. 31). Home can be an oasis in the world. It’s a place where every child has a right to feel safe.
In a fast and testimony meeting I attended recently in my own ward, three children bore their testimonies. Richie stood at the beginning of the meeting and said, “Last night I was reading from 1 Nephi, chapters 1, 2, and 3; and as I was reading I felt a great feeling of peace. I felt good inside. I’m thankful for the scriptures.”
Charity told of an experience she had of attending a concert with her family and becoming separated from her parents. She said, “I found a corner and sat down and prayed to Heavenly Father. I asked Him to send the Holy Ghost to be with me until my parents could find me—and I wasn’t afraid.”
Spencer had just been ordained to be a deacon. He expressed his appreciation for the bishop who had ordained him to the Aaronic Priesthood and told how much it meant to him to be a deacon. These children had been touched in their hearts by parents, teachers, and leaders who first loved the Lord and then turned the children to Him.
Within our family circle, we can help our children identify feelings of the Spirit and encourage them to express those feelings in their own words. We can invite them to share the things they are learning in Primary and other Church meetings. By so doing, we open the door for the Spirit to confirm those teachings in their hearts.
Brothers and sisters, we can touch the hearts of our children and bring them to the Savior. They will see Him first through our eyes, and they will learn how to know and love Him as their most trusted friend. They will understand what it means to have His Spirit to be with them—and that will be their strength. It is my prayer, my brothers and sisters, that we may all keep that vision before us, and I ask it in the name of Jesus Christ, amen.

How we rejoiced when the Sydney Australia Temple was dedicated almost six years later in September 1984. We drove 1100 km to attend the temple dedication. From then on, faithful Saints from Melbourne and Brisbane regularly took weekend bus trips (12 hours each way) to the Sydney temple—leaving after work on Friday, spending Saturday in the temple and that night journeying home to arrive in time for Church on Sunday.

In 1872, a new semimonthly periodical called the Woman’s Exponent started in Salt Lake City “for Latter-day Saint women to help them learn about their work, their lives, and their history.”6 Emmeline submitted articles. Eliza R. Snow, a member of the Exponent committee, noticed her talent and asked her to write an editorial. Emmeline wrote in her diary, “I love this kind of work.”7 She began helping in the Woman’s Exponent office and in 1875 was named associate editor. In 1876, President Brigham Young asked Emmeline to lead the women’s grain storage program as well. In August 1877, Emmeline became the editor of the Woman’s Exponent.

I attended with my family the branch of the Church in Frankfurt, Germany. We were blessed with many wonderful people in our little branch. One was our branch president, Brother Landschulz. …
One Sunday, President Landschulz asked if he could speak with me. …
[He] invited me into a small classroom—our chapel did not have an office for the branch president—and there he extended a call to me to serve as deacons quorum president.
“This is an important position,” he said, and then he took his time and described why. He explained what he and the Lord expected of me and how I could receive help.
I don’t remember much of what he said, but I do remember how I felt. A sacred, divine Spirit filled my heart as he spoke. I could feel that this was the Savior’s Church. And I felt that the calling he had extended was inspired by the Holy Ghost. I remember walking out of that tiny classroom feeling quite a bit taller than before. …
… I felt honored, and I wanted to serve to the best of my ability and not disappoint either my branch president or the Lord.
I realize now that the branch president could have merely gone through the motions when he called me to this position. He could have simply told me in the hallway or during a priesthood meeting that I was the new deacons quorum president.
Instead, he spent time with me and helped me understand not only the what of my assignment but, much more important, the why. …
… It is an example to me of the motivating power of priesthood leadership that awakens the spirit and inspires action.
President Dieter F. Uchtdorf, Second Counselor in the First Presidency, “The Why of Priesthood Service,” Liahona and Ensign, May 2012, 58.

During the summer, I was able to work with the missionaries, and had the opportunity to share my testimony. At first, it was hard. People asked a lot of questions, and I began to have doubts.
But then I prayed a lot, and the sister missionaries prayed with me. I also fasted. I asked Heavenly Father to help me feel the Spirit and to replace my doubts with something of which I was certain.
As I continued to bear my testimony, I saw my doubts change to understanding. I saw that the things I believe in are not just things that I know about; they are things that I know are true. The gospel does so much to bless me, and I can say with certainty that I know these blessings come from God. And I learned that even if other people don’t accept my testimony, I can see the influence of my testimony on them.
When we bear witness of the gospel to those around us, even if certain people don’t accept it, we have done our part and they have their agency. But maybe we have planted a seed with them, and the seed will grow.

His young life is full of memories. They begin on the island of Timor, several hundred miles north of Australia. His Chinese parents were working in the Portuguese colony there (Domingos is a Portuguese name) when it was invaded by Indonesia. The men fled to Portugal. Women and children escaped to Australia. “My mother, myself, and some other relatives came on one of two boats that got away,” Domingos explains. “We were lucky to survive.”
Domingos’s father later joined them in Darwin. Thanks to hard work, the family prospered. Two more boys were born. Domingos learned English. He discovered sports—cricket, karate, tennis, soccer, handball, volleyball. He excelled in school, in music, and in art. He worked in his uncle’s restaurant.
One day his aunt, a newly baptized Latter-day Saint, introduced his family to the missionaries. Soon the Liaos family joined the Church. “We were active for about a year,” Domingos says. “Then my parents stopped going. I kept on for a while; then I started to play cricket on Sundays. But my conscience kept nagging me that I should be in church.”
It was at this time that Domingos’s grandfather, who lived in Melbourne, suffered a stroke. He wasn’t expected to live. Domingos, 16, felt compelled to pray. “I told Heavenly Father that if he would give Grandfather a chance, I would devote my life to the Church. But I didn’t just wait for him to recover. When we returned home, I returned to church. I’ve been taught that if you promise something, you should do it.”
Grandpa did get better. And by the time he did, Domingos was going to church, not just to keep a promise, but because he truly believed it was the right thing to do.
By the time Domingos turned 18, his Church activity began to irritate his father.
“Dad thought seminary was getting in the way of my schoolwork, so he banned me from getting up early to go. I wanted to honor him, so I quit going. But I still did seminary at home. Then he didn’t want that either, so I put that away.
“Then he would find me reading my scriptures and think I hadn’t done my homework, even though my grades were good. One time he grabbed my scriptures and threw them in the rubbish bin. I had spent the last two years reading them and marking them, and they are really precious to me. The next morning I was able to get them back, but I had to give them to the branch president for safekeeping.”
It wasn’t long before Domingos’s father banned him from everything related to Church activity—scripture study, Mutual activities, home teaching, and, finally, Sunday meetings.
“Even though I was 18 and legally my own person, my first reaction was to obey. Really. You want to obey your father because he is your father. But I knew I couldn’t break my promise to Heavenly Father to attend church.
“Dad said if I went that Sunday, not to worry about coming back. So I packed my bags. My prayers were very sincere that night. The next morning, when he saw me dressed up, he was furious.”
Domingos left, but his parents came to the chapel and found him. They reached an agreement that he could attend every other Sunday. “I wasn’t happy with it, but it was better than nothing,” he says.
The next time he got ready for church, his father again told him that if he went, he could never return. “The second time was just as bad, probably worse. I’d been waiting to receive my patriarchal blessing, and the patriarch, who can come only about once a year, had come from far away. I got there for the appointment, but my father came at the same time. I had to go home and missed my blessing.”
The third time that his father confronted him in a similar way, Domingos left home and moved in with his grandmother. “Eventually my mum came and said my father was all right and wouldn’t get angry again. So I came back.”
While at his grandmother’s home, Domingos had developed a desire to serve a full-time mission. “I prayed, and the answer was very certain that I should go when I turned 19. From then on, my mind was made up—I just needed to prepare.”
He found that if he completed his first year of study, the University of the Northern Territory would agree to give him two years off to serve. But he would have to carry an even harder class load for a few months before he left. “My coordinator actually encouraged me and said the mission would be a good experience,” Domingos says. Domingos continued something he had done since high school—telling fellow students about the steps of repentance and the plan of salvation.
He intensified his scripture study, memorizing many passages. “The scriptures brought me peace,” he says. “They reminded me of the things I should be doing.”
He joined the full-time missionaries when they gave discussions. He often bore his testimony. He kept a journal, writing in it every day. His Church leaders interviewed him, found him worthy, and sent in his missionary application.
Then one day, this time when he returned from church, his father ordered him out of the house for the fourth time. “It was pretty final,” Domingos says. “He was not pleased with my plans for a mission. He said if I went, I wouldn’t be his son anymore.”
Domingos’s branch president, Michael Kuhn, invited him to live in his home until the mission call arrived.
Finished with his schoolwork, Domingos filled his days with prayer, uplifting music, Church activities, missionary work, and scripture study. Sometimes he would read the scriptures all day long.
And then the letter came: “You are called to labor in the Hong Kong Mission.” Domingos returned home for a short time to try to make peace with his family before he left. “Mainly because they knew they could not change my mind, they yielded,” he says. Before he left, the family went out to dinner together and took lots of farewell photos.
Letters written from the Missionary Training Center and from the mission field reflect the joy that quickly followed:
—“At the airport I was able to meet one of the missionaries who taught me, Elder (Hoyt) Skabelund, and his wife and baby and parents. I am slowly learning Cantonese. The people in the MTC are wonderful.”
—“I’ve received two letters from my mother. Everything is going well at home. They are being blessed greatly, and they know it! My family and relatives are now happy that I am serving a mission. Surely God is a God of miracles!”
—“I have done my first street display, talking to everyone who goes by. I have taught the six discussions in Cantonese.”
—“Now I have been transferred to Macau, a Portuguese colony neighbouring the coast of China. I am pretty lucky because not many missionaries get to serve here. We are teaching an investigator, and he will be baptized. I know that God called me here to do a special work.”
—“Every inconvenience was worth overcoming to read the Book of Mormon. Every insult was worth swallowing to keep the Sabbath holy. Every moment was worth waiting for to kneel in private prayer, every pain worth enduring to attend church. Every blow was worth taking, every torment worth suffering, every tear worth shedding to come on this mission.”
Today in Macau, Elder Liao looks out the window of his missionary apartment and sees a promised land.
“When I decided to go on a mission,” he says, “I knew there would be strong currents against me. I didn’t really know the dangers lurking in the water, what might try to sting me or to swallow me up. I was thinking only about making it. Now here I am, and I know that it’s worth it.”
And he is eager to build a bridge to help others, including his family, to cross over to the other side.

“You’ll probably never get to meet your grandparents, Son. They’re in Hickory County, Missouri, with all eight of my brothers and sisters. I still remember the last time I saw them. It was during a summer rainstorm, and the humidity wrapped around me like a wool blanket as I stood there on the front porch, facing my parents. They wouldn’t even come out the door to say good-bye. Nor did they let any of my siblings come outside that house to hug me—not even my twin sister, Nora.
“‘The day a body puts some crazy fool church before her own family is the day that body loses herself. She loses her family,’ my daddy told me through the screen door. My mama was behind him. I could see she was crying. Then he said, right before he slammed the door, ‘You are no longer my daughter.’ I’ve never seen any of them since.
“Now, Son, I don’t tell you this story to make you feel sorry for me. I tell you this because I want you to know how firmly I believe this church is the one true Church on the earth. I was willing to sacrifice my family to come here to Utah because of the truth.
“Was it hard? It was very hard! Did I ever feel lonely? Absolutely. Have I ever for one single minute regretted it? No, Son, I have not. The gospel is true. I would never deny it. If I hadn’t followed my heart and joined the Church, it would have driven me insane. I knew the Book of Mormon was true the first time I read it. Sometimes, Son, you have to do the right thing, even though everyone around you is telling you otherwise.
“One night when I was feeling very discouraged, I was kneeling to say my prayers and felt myself embraced by strong, warm arms. I suddenly felt safe and reassured. There was no one there—it was our Father in Heaven letting me know that He was there and that He loved me.
“When you have children of your own someday, you be sure to tell them how much their grandmother loves them. You tell them that the gospel is true and that it’s worth all the sacrifices they will have to make. Oh, and tell them that I’ll always be right there beside them, watching out for them—just as I will be for you.”

When Scott woke up in his grandfather’s den, he recognized the creaking noise even before he opened his eyes: Grandpa Max was hoisting his flag up the wooden flagpole in the front yard.
Today was the Fourth of July, but that wasn’t the reason that Grandpa Max was putting up the flag. He had hoisted “the old Stars and Stripes,” as he called it, to the top of that pole 365 days a year for as long as Scott could remember.
Two minutes later Grandpa was standing at the bottom of the stairs, hollering the familiar words, “Hey, buddy boy, get yourself down here. You’re on spud-peeling detail in five minutes.”
Scott groaned and rolled over. In a few hours about thirty-five relatives would spill onto the front yard for the big picnic that Grandpa Max hosted every year. This was Scott’s year to be cohost. His older cousin Jeff, who had held that title the year before, had told Scott that “cohost” translated into “free help,” and Scott believed it. His body ached from hours of washing windows, mowing the lawn, and carrying tables yesterday. And Grandpa evidently had much more in store for this morning.
“Well, it’s about time!” Grandpa Max grinned at Scott while sliding three slices of golden french toast onto a plate and passing the maple syrup to his grandson.
“I heard you out there with the flag, Grandpa,” Scott said between bites. “I guess it’s just another day for you.”
“Ooooh no, no, buddy boy. I wouldn’t say that. I wouldn’t ever say that.”
“Well, you do put the flag up every day. Why is that, Grandpa?”
Grandpa Max didn’t answer immediately. Instead he stood up and grabbed a ten-pound bag of potatoes off the counter. “Tell you what, Scott. You peel these; I’ll quarter ’em. You listen; I’ll explain.”
Scott shoveled in the rest of his breakfast and silently picked up the vegetable peeler. He knew that tone of voice, and it meant “Listen up.”
“First,” Grandpa began, “you have to imagine the place that I call ‘the old country,’ the place where I was born. My village wasn’t a town as you know it, but a small cluster of cottages and shops built along seldom-traveled dirt roads. Everywhere there were poor, shabbily dressed people. Why, they would’ve thought that I was a king if they could have seen me dressed like this.” And he snapped the strap of his bib overalls for emphasis.
“And speaking of kings, the leader of the old country taxed and imprisoned the people unfairly, sometimes forcing them to join his private army. Because of this, many people began to talk against him. They gathered at secret meetings where they talked of ways to overthrow him. The ruler knew that they hated him, so periodically he sent his soldiers throughout the country to show his strength and to question the people, hoping to discover his enemies.
“In my village every family, no matter how poor, had a flag because a flag was considered protection against the soldiers. If a house had a flag hanging from it, it was not as likely to be searched.
“I have a picture in my mind,” Grandpa Max continued, “of my last day in the old country. I was only four years old, but it was a day that I will never forget. My parents had been packing all night, loading our wagon with all our possessions. We were going to make our escape early in the morning.
“The next morning, of all days, the king’s soldiers rode into town to make one of their searches. Our closest neighbor came to warn us.
“Mother had us take off our traveling clothes and put on our everyday work clothes so that we wouldn’t look suspicious. Father pulled the wagon around to the back of the house and hid it in the trees. “Suddenly Mother remembered the flag. Nearly everything inside our small home had been packed into the wagon, and though we searched frantically, we couldn’t find the flag.
“I remember that that’s when I began to cry. Far down the road I could see all our neighbors’ houses draped with the hated flags. Hurriedly my father dumped a bundle of linens on the ground. Rummaging through it, he found the flag. He raced around to the front of the house and hung it up. That picture of my father hanging the flag is my last memory of the old country.”
Grandpa Max smiled at Scott. “A few months later I was living a very different life. My family had come to America, to New York City. We lived in an apartment building with more apartment buildings on both sides of us. On the bottom floor of most of the buildings were shops of all kinds. The street outside was always a busy place, filled with peddlers selling their wares, children playing noisily, and people doing their marketing. Women leaned out their windows and carried on loud conversations with each other.
“One hot, sticky morning I woke up to an unusual quiet. I knew that it was not the weekend, but the street was nearly empty. I heard no peddlers’ cries, no shouting or bargaining as on every other morning. The only sounds were those of a few children playing.
“As usual, I hurried through breakfast, anxious to go downstairs and join my friends. But when I bolted out the front door of our apartment building, I immediately stiffened, and my heart started to pound violently. I wanted to scream, but I couldn’t open my mouth. I wanted to run back inside, but my feet wouldn’t move.
“Attached to every shop front, hanging from dozens of windows, stuck into window boxes, and tacked onto mailboxes were hundreds of flags. I stood trembling with fear, waiting for the soldiers to appear and search our homes.
“Laughing and chattering, several children asked me to join in a game, and I numbly followed along. Soon men and women joined the children outside. They sat on the steps of their apartment buildings, talking and joking. Aren’t any of the men going to work? I kept asking myself. Why is everyone so happy? I thought that perhaps they were all just pretending, trying to keep each other cheerful.
“All day long I felt as if I were in a nightmare. By afternoon I was too miserable to even join my friends in their games. I just sat on the curb and watched and waited. At suppertime the men set up long tables on the sidewalk, and the women covered them with tablecloths and began bringing platters and bowls of food to be shared by everyone. I couldn’t eat anything at all.
“Just before dark, Mother took me up to bed. While she was tucking me in, she told me that she was going back outside and that I could call her if I needed anything. I started to cry.
“‘No,’ I yelled, ‘you can’t leave me here alone!’ All day I had tried to be brave, but finally I just broke down and sobbed.
“My father raced up the stairs. ‘I heard you crying clear downstairs. Why are you sad after this wonderful day?’ he asked.
“‘How can you say it’s a wonderful day,’ I cried. ‘How can you pretend, when the soldiers will be here any minute?’
“‘Soldiers?’ he asked. ‘What soldiers?’
“‘The soldiers everybody put their flags up for,’ I sobbed. ‘They’ll be here soon, and we don’t even have a flag!’
“‘Oh, my poor frightened boy,’ my father said softly. He sat me on his lap. ‘First of all,’ he explained, ‘there are no soldiers coming to search our home today or any other day.’
“I stopped crying and looked up at him. Then he told me the story of America’s birthday and explained that all the flags were for the celebration.
“I went back outside with my parents and watched the fireworks to end the big birthday party and thought and thought about what my father had told me, trying to understand it all.
“I did understand one thing, though. My father said, ‘Someday we will be able to buy a flag, and I will be very proud to fly that flag. In fact, I will be so proud that when I am an American citizen, I will want to fly it every single day. And I hope you will, too, Max.’”
The potatoes were all peeled, quartered, and ready to boil, and Scott was still listening intently to his grandfather. “How come you never told me that story before, Grandpa?”
“Well, buddy boy, you never asked me before.”
“I think you should tell everyone today at the picnic, Grandpa,” I told him.
“Maybe I will, buddy boy. Maybe I will.”

Consider that you are invited to a friend’s house for breakfast. On the table you see a large pitcher of freshly squeezed orange juice from which your host fills his glass. But he offers you none. Finally, you ask, “Could I have a glass of orange juice?”

He replies, “Oh, I am sorry. I was afraid you might not like orange juice, and I didn’t want to offend you by offering you something you didn’t desire.”

Now, that sounds absurd, but it is not too different from the way we hesitate to offer up something far sweeter than orange juice. I have often worried how I would answer some friend about my hesitancy when I meet him beyond the veil.
A story related by Elder Christoffel Golden, of South Africa, refreshed my concerns. He was recently in Lusaka, Zambia, attending a meeting of new converts. A well-spoken, well-dressed stranger with a Book of Mormon in hand walked in. He stated he had driven past the chapel many times and had wondered what church met there and what they taught for doctrine.
At the conclusion of the meeting, this gentleman stood up, raised his copy of the Book of Mormon high in the air, and asked, “Why have you kept this book hidden from the people of Lusaka? Why have you kept it a secret?”
As I heard this story, I flinched that one day some friend might ask me, “Why have you kept this Book of Mormon, with its message of truth and salvation, a secret?”
My reply, “I was afraid I would damage our friendship,” will not be very satisfying to either me or my friend.
Brothers and sisters, I pray that we may put our fears and our hesitancy behind us and no more keep secret the great treasure that is ours.

A lot of years passed, and then last year I returned to Brazil to attend the rededication of the São Paulo temple. At that time I learned that there were 187 stakes in Brazil. There are now 26 missions, 4 temples, and almost 1 million members. Imagine my surprise when I walked into a stadium filled with over 60,000 members who had gathered to hear President Gordon B. Hinckley and celebrate the temple dedication. To me it was a miracle to see thousands of youth dancing and singing together. As I watched that joyful celebration, I kept saying to myself, “This is amazing! This is a miracle! How did this miracle happen?”
I marveled all that night at what I had seen. Then, the next morning at the temple dedication, I had a reunion with my Primary teacher, Sister Gloria Silveira. That was when I knew how the miracle had come about. As a new convert with no prior Church experience, Sister Silveira had come to Primary prepared to share her simple testimony and teach me the Articles of Faith in Portuguese. She and her husband, Humberto, are still faithful. They have served in many Church callings over the years, and they are still serving. When I saw Sister Silveira, I realized that the Church in Brazil had grown because of her and thousands like her. She and Brother Silveira represent people everywhere who have faith in the Lord Jesus Christ and His gospel. They have grown in knowledge and skill, and they have served in the Church (see D&C 88:80). They have shared the gospel with friends (see D&C 30:5). They work in the temple (see D&C 138:48). They taught their five children correct principles (see D&C 68:28). Of their 43 descendants, 15 have served full-time missions. Their grandchildren are now marrying in the temple, and their great-grandchildren are the fourth generation of Silveiras who are part of the marvelous work that was started by Joseph Smith. Because of them, faith has increased in the earth. They are an example of the miracle the Lord spoke about when He said that His gospel would be proclaimed by the weak and the simple (see D&C 1:23) and that by small and simple means great things are brought to pass (see 1 Ne. 16:29).

Roger Bannister was a medical student in England who had an ambitious hope. He desired to be the first man to run a mile (1.6 km) under four minutes. For much of the first half of the early 20th century, field and track enthusiasts had anxiously awaited the day the four-minute-mile barrier would be broken. Over the years many outstanding runners had come close, but still the four-minute barrier stood. Bannister dedicated himself to an ambitious training schedule with the hope of realizing his goal of setting a new world record. Some in the sporting community had begun to doubt whether the four-minute mile could be broken. Supposed experts had even hypothesized the human body was physiologically unable to run at such speeds over such a long distance. On a cloudy day on May 6, 1954, Roger Bannister’s great hope was realized! He crossed the finish line in 3:59.4, setting a new world record. His hope to break the four-minute-mile barrier became a dream which was accomplished through training, hard work, and dedication.

Some years ago I spoke to a Mia Maid adviser who told me of an experience she had with one of the young women in her class. This young woman had been tempted time and time again to leave the pathway of truth and follow the detour of sin. Through the constant persuasion of some of her friends at school, she had finally agreed to follow such a detour. The plan was set: she would tell her parents she was going to her activity night for Young Women. She planned, however, to be there only long enough for her girlfriends and their dates to pick her up. They would then attend a party where alcoholic beverages would be consumed and where the behavior would be in complete violation of what this young woman knew was right.

The teacher had prayed for inspiration in helping all her girls but especially this particular young woman, who seemed so uncertain about her commitment to the gospel. The teacher had received inspiration that night to abandon what she had previously planned and to speak to the girls about remaining morally clean. As she began sharing her thoughts and feelings, the young woman in question checked her watch often to make sure she didn’t miss her rendezvous with her friends. However, as the discussion progressed, her heart was touched, her conscience awakened, and her determination renewed. When it came, she ignored the repeated sound of the automobile horn summoning her. She remained throughout the evening with her teacher and the other girls in the class. The temptation to detour from God’s approved way had been averted. Satan had been frustrated. The young woman remained after the others had left in order to thank her teacher for the lesson and to let her know how it had helped her avoid what might have been a tragic outcome. A teacher’s prayer had been answered.

I subsequently learned that because she had made her decision not to go with her friends that night—some of the most popular girls and boys at school—the young woman was shunned by them and for many months had no friends at school. They couldn’t accept that she was unwilling to do the things they did. It was an extremely difficult and lonely period for her, but she remained steadfast and eventually gained friends who shared her standards. Now, several years later, she has a temple marriage and four beautiful children. How different her life could have been. Our decisions determine our destiny.

A man wrote a General Authority about how the power of the Atonement helped him with his problem of same-gender attraction. He had been excommunicated for serious transgressions that violated his temple covenants and his responsibilities to his children. He had to choose whether to attempt to live the gospel or whether to continue a course contrary to its teachings.
“I knew it would be difficult,” he wrote, “but I didn’t realize what I would have to go through.” His letter describes the emptiness and loneliness and the incredible pain he experienced from deep within his soul as he sought to return. He prayed mightily for forgiveness, sometimes for hours at a time. He was sustained by reading the scriptures, by the companionship of a loving bishop, and by priesthood blessings. But what finally made the difference was the help of the Savior. He explained:
“It [was] only through Him and His Atonement. … I now feel an overwhelming gratitude. My pains have been almost more than I could bear at times, and yet they were so small compared to what He suffered. Where there once was darkness in my life, there is now love and gratitude.”
He continues: “Some profess that change is possible and therapy is the only answer. They are very learned on the subject and have so much to offer those who struggle … , but I worry that they forget to involve Heavenly Father in the process. If change is to happen, it will happen according to the will of God. I also worry that many people focus on the causes of [same-gender attraction]. … There is no need to determine why I have [this challenge]. I don’t know if I was born with it, or if environmental factors contributed to it. The fact of the matter is that I have this struggle in my life and what I do with it from this point forward is what matters” (letter dated Mar. 25, 2006).

I have fond memories of the day of my baptism when I was eight years old. It was performed in the Liniers Branch, the first chapel of the Church built in South America. After my baptism, as I was returning home along with my family, my oldest brother started wrestling with me, as he often did. I exclaimed, “Do not touch me! I cannot sin!” As the days passed, I realized that it was not possible to remain sinless for the rest of my life.

One of the lessons he taught me was the importance of paying tithing. He told me about my father, who was born in 1912, and my uncle, who was born a few years later. Both of these boys grew up in the Depression, a tough time. Because of the economic circumstances of the time, most of the young people didn’t get a chance to serve missions or they had to serve missions late.
Despite these circumstances, my grandfather said, “You know, we were really blessed because both your dad and your uncle got to go on missions. And I’ll tell you why they got to go. Because we were always honest in paying our tithing, so the Lord blessed us.”
He said they never had enough money, and people wondered how they sent not only one but two boys. He told me that they worked hard and saved money and were very careful, but they were also very blessed. He emphasized that the blessings were evident because they didn’t have any money fly out of heaven. Instead, grandfather was always able to get extra work and extra jobs.
He was a hard worker and had always worked 12 hours a day six days a week and sometimes more. He said, “Every time we thought that we’d be out of money, somebody would call me and ask me to build a room on their house or ask me to build a set of stairs or to do some painting for them.”
Because of those blessings, my father and his brother were both able to serve missions. I have a copy of my father’s missionary journals, and I saw the record he kept during his mission of when he got money from home. Although those dates were somewhat sporadic, they are evidence of my grandfather’s testimony of tithing.