Gospel Story Finder

I can still remember my mother speaking softly to me one Saturday afternoon when, as a little boy, I asked her for permission to do something I thought was perfectly reasonable and which she knew was dangerous. I still am amazed at the power she was granted—I believe from the Lord—to turn me around with so few words. As I remember them, they were, “Oh, I suppose you could do that. But the choice is yours.” The only warning was in the emphasis she put on the words could and choice. Yet that was enough for me.

Her power to warn with so few words sprang from three things I knew about her. First, I knew she loved me. Second, I knew she had already done what she wanted me to do and been blessed by it. And third, she had conveyed to me her sure testimony that the choice I had to make was so important that the Lord would tell me what to do if I asked Him. Love, example, and testimony: those were keys that day, and they have been whenever I have been blessed to hear and then heed the warning of a servant of the Lord.

While serving as a missionary in Quito, the beautiful capital city of Equador, I met a young member of the Church who exemplified what it means to give of oneself completely in the work of converting our fellowmen. Her home was among the humblest in Quito—her heart, among the greatest.

I’ll never forget the first time I met her. She was very short, at most 1.5 meters tall, and her light brown hair hung to the base of her neck with a slight upward curl. But what set her apart from the rest of the girls her age was that she had no teeth. This wouldn’t have seemed so unusual if she had been quite elderly, but Mirian was barely 19.

“What happened to Mirian’s teeth?” I questioned my companion as we left her home a short while later.

“I’ve wondered about that, too,” he replied, “but no one has ever said anything about it.”

The mystery was forgotten for the time being as we were very busy with missionary work. But a week after our first visit, we returned again to Mirian’s home. Her father, Brother Sanchez, had died about a year earlier, and this had created many difficulties for his family. Sister Sanchez now had to work long hours for low wages as a washerwoman across the city. And consequently Mirian had been forced to stop going to school to take care of the family while her mother was at work. They also had had to move from their old neighborhood into this small one-room house. We couldn’t help feeling concerned about their well-being and promised to come periodically to see them.

On this particular day, Rosa, a non-Mormon friend of Mirian’s, also came and Mirian suggested we teach her a little bit about the gospel. We gave her a portion of a discussion, but it soon became apparent that she was not interested. Nevertheless, we asked her if we could come and share our message with the other members of her family, and she agreed.

The next day we went to the Sanchez home and asked Mirian to go with us to see Rosa’s family. To our surprise she didn’t want to go, offering a number of weak excuses for not being able to go. We could tell she was keeping something from us and asked her to tell us what was really wrong. She then proceeded to explain.

Rosa lived in the neighborhood where Mirian had lived before her father died, she told us. After his death, the people of the area began to spread rumors about Mirian’s mother.

“One night I had had enough so I went out to defend my mother and what I knew was right. Several of those in the neighborhood decided to give me a hard beating that I would never forget. They started to beat me, hitting me mostly in the face. This is how I lost all my teeth,” she said, pointing to her mouth.

After she had told us what happened, she seemed relieved and said she would go with us if we really wanted her to. We were impressed by her courage and agreed that she should come.

The evening of the discussion arrived, and my companion and I went up the pathway leading to the Sanchez home. Sister Sanchez met us at the doorway, disapproval showing in her face. “I do not want my daughter returning to that horrible place.” she told us emphatically. We didn’t know what to say, but Mirian did. We listened in silence as she bore testimony to her mother that she knew there was a special reason she must go with us. Reluctantly, Sister Sanchez consented, but only with our solemn promise that we would return immediately if there were any problems.

Unfortunately, it turned out that Rosa’s family was not interested in hearing about the Church. As we turned away, Mirian began to tell us about the other families in the neighborhood, including a man she had dated for a while, until she realized he was a very worldly person with some bad habits. The Spirit touched me, and I insisted that Mirian take us to see him. Even though she was extremely hesitant, she guided us down a path to the home where Luiz lived with his parents and son. Upon answering the door he seemed quite surprised to see us, but invited us in and listened intently to the message we gave him. After we completed the formal discussion, he told us of his recent desire to join the true church of God, but he did not know which one it was or how to find it. He had already been going through the preliminary steps of repentance but felt the need of something more. He declared to us that his heart was telling him we were indeed representatives of the Lord’s true church. He was baptized a week later.

With the continued help of Mirian, coupled with Luiz’s assistance, we baptized nearly 25 people in this neighborhood in a period of six weeks. I’ll always remember the time we decided to talk with those who had harassed Mirian so badly before. As if nothing had happened between them, Mirian helped teach these families, several of whom became converted to the gospel.

Because of her deep faith in the Lord and his powers to protect, Mirian had overcome her fear of her fellowmen and had helped to teach the gospel to those who had physically scarred her for life. Many of them now revere her name for forgiving them and bringing them the gospel of Jesus Christ.

I was a senior in high school when I knew I needed a change from my best friends. There were seven of us who had been best friends since middle school, and we did everything together. All of our fathers worked for the railroad, so we rode the train with them for free from southeastern Idaho to Salt Lake City and back many times to attend general conference and shop for school clothes. Sometimes when we were together we laughed so hard we would be bent over with side aches. We were really close.
The problems started in my junior year. The parties my friends and I attended changed. Things started happening that I didn’t feel good about. Sometimes there were overnight parties when parents were out of town, and boys who had been drinking started coming.
One time a boy put a can of beer up on a bookshelf in the living room and started laughing about how my friend’s father would react if he could see it there. But I didn’t think it was funny. I liked my friend’s parents a lot. Their home had been my home away from home for years—a home where I loved to kneel with them in family prayer.
By the time summer came I was more uncomfortable with what my friends were doing with their lives. I didn’t want to follow them, but I didn’t know what to do about it. Then a wonderful change came into my life. With school out, my parents let me take the train to California to visit my aunt and uncle for three weeks. My family didn’t go to church, but in California, not only was my uncle active, but he was also the bishop of the ward. The teenagers in his ward included me in everything they did during my visit.
My new friends shined with the light of the gospel, and I was impressed with how much fun they had while living gospel standards. My cousin took me on a short trip with some of her friends. They impressed me with their integrity and goodness while having a great time. At the end of the three weeks, I came home with a determination to change my life to be more like the Savior, even if it meant having to change my friends.
When I returned home, I turned down opportunities to hang out with my old friends. At the end of the summer I met a wonderful LDS guy with a great smile and big dimples who lived his religion and was planning on a mission. I hung out with him and his friends for the first half of my senior year. Then he left for his mission.
Up until then it had been easy to spend time with my old friends at school and with new friends on weekends. But I knew I had to make some major changes if I wanted to stick with my goals.
Our ward had a large Young Women program, and though they had not been my closest friends, I liked these girls. They loved and lived the gospel teachings, and they were so much fun to be around. They accepted me wholeheartedly into their circle, and my senior year ended up being a great year. Not only was it fun, but it also pointed me firmly in the direction I wanted my life to go—towards the gospel.
I will always be thankful for my California friends who inspired me to take my life in the right direction. I am also thankful for a great group of friends in my home ward who welcomed me when I needed to make a change of friends. And the guy with the big dimples—we were married in the Idaho Falls Temple a few months after he returned from his mission.

Imagine strolling down the streets of your neighborhood, only something looks different. Looking around, you may ask yourself, “Wasn’t that house white before? When did they find time to plant all these flowers?”
Many of the homes, which only two days before looked old and worn down, are now spruced up and polished. Is it a miracle? According to teens in northern Utah, it’s all in a day’s—well, make that two-days’—work.
The Layton Utah Kays Creek Stake hosted a fun, service-filled youth conference. For two days teens and leaders alike sacrificed their time and energy to fix up several homes in a nearby city.
And they weren’t just any homes. Through fasting and prayer co-chair Neil Wall and his committee carefully selected those people (some members of the Church and some not) they thought could really use the help—mostly single mothers, the elderly, and the disabled.
And then, with 16 homes in mind, donated supplies, and multiple prayers of faith, the youth set out to offer service in life-sized proportions.
These teens quickly learned that this degree of service (it was approximately 100 degrees both days) was not for the faint of heart.
But despite the heat, what was initially a good-sized service project grew even bigger when more hands—attached to energetic teens—showed up than expected. On Friday afternoon approximately 240 teens participated, but by Saturday Brother Wall estimated there were closer to 270.
“We really thought we would lose some because it was hard work and it was very hot and the days were long,” he says. “We thought, ‘On Saturday we won’t get as many.’ And we ended up with more. It really surprised us.”
And many hands made light work. With handfuls of help, the stake restored more than 24 homes—not just the original 16. They finished all their contingency projects and then some.
“I know without a doubt they will never forget it,” Brother Wall says. “They admit, it was hard, it was hot, and it wasn’t fun in one way because it was work, but it was rewarding. They could sense that they were doing something good.”
And these Utah teens proved themselves quite handy. Working under the direction of volunteer contractors, teens spent the bulk of their time doing all kinds of odd jobs: mowing lawns, hauling away garbage, painting, pouring cement for ramps for the disabled, roofing, and so on. At one house they planted flowers in a yard where previously trees had been growing wild, sending branches through windows.
“Even though I was tired, I didn’t want to stop. I never realized how good it feels to give all your strength to help better someone else’s life,” says 17-year-old Ashlee Karpowitz.
Many of the youth agreed with Ashlee. They found that working outside in hot weather turned out to be surprisingly fun—plus a few added activity breaks didn’t hurt either. The event kicked off on Thursday evening with a dinner, music from a local band, and a movie under the stars. On Friday evening every last ounce of energy was spent slipping down a plastic water slide. Hearty meals also helped to break up the workdays.
Sixteen-year-old Taylor Merrill had only good things to say about it. “My favorite part of youth conference was using the spray-paint gun and eating the food. We had sub sandwiches for lunch every day. I always tried to eat as much as I could before we went back to work.”
But fun, sun, food, and spray-paint guns were only the beginning. In addition to the fresh paint and new leak-proof roofs, testimonies were refurbished as well.
“I feel like I accomplished something in my heart,” says 14-year-old Sarah Loock. “I made myself stronger, raised my feelings of self-worth, and strengthened my testimony.”
Like Sarah, many of these youth didn’t realize until later that service has spiritual side effects: when you forget about yourself and serve others, you can’t help but find happiness.
“I feel like I gained stronger friendships, a stronger testimony of the Church, and a closer relationship with my Heavenly Father and Jesus Christ,” says Kelly Smith, 14.
“While we worked on people’s houses I felt the Spirit of the Lord,” says 15-year-old Katie Stout.
The youth and leaders alike found the whole experience to be gratifying, but the homeowners were also blessed.
“Almost without exception, they were so excited, with tears in their eyes, just grateful that someone would consider doing it for them,” Brother Wall explains. “We had a fireside to conclude the event, and one of the sisters whose home we worked on came and spoke. It was just wonderful. The kids were just beaming.”
Today more than 270 kids may walk down the streets of this same neighborhood and see something different. Sure, anyone might notice the shiny paint, the newly made ramps, or the vibrant flowers. But when teens from the Layton Utah Kays Creek Stake walk down these streets, they will remember how good it felt when they served people who really needed help. These teens witnessed firsthand that, when it comes to serving, a handful of help goes a long way.

I learned early in life that some things are just out of your control. Take my feet, for example. By the time I was 14 years old, they had become a whopping size 12—that’s in inches. Each foot was literally a foot long! For some reason, probably because I was insecure, I was terribly embarrassed about them.
Try as I might, there wasn’t a single thing I could do to change the matter. There were plenty of diet and exercise programs to help people lose inches off their waists but none designed to take inches off their feet. So I was stuck with large feet. I felt my only option was to wait, watch, and hope they didn’t keep growing.
What’s so bad about big feet? Well, for boys, I think they’re normal and pretty much expected. For girls, it’s a little different. Most girls I know borrow shoes from their mom or their sisters. All I could do was borrow my dad’s, and they never did match any of my outfits.
Also, the world wasn’t designed for big-footed women. I felt awkward when I went bowling or skating with my friends because I had to get men’s shoes or skates. I didn’t want my friends to notice, so I would usually wait until they were putting their shoes or skates on before I got my own.
I sometimes wondered why I was destined to have such large feet. Then one day when I was having shoes “specially” ordered for my high school musical, a costume designer told me that my foot wasn’t really all that long; I just had really long, slender toes. I played the piano with my long, slender fingers. Maybe having long, slender toes wasn’t such a bad thing.
That comment was my big turnaround. I decided to take the designer’s observation as a compliment. I stopped seeing my feet as a huge, gargantuan, never-fitting-into-anything embarrassment. I began to see my feet in a whole new light—as something unique to me.
My grandma told me I inherited my feet from my tall ancestors. That made sense to me because I was pretty tall. Maybe my feet had to be longer to give me balance. The size of my feet was imbedded in my own personal genetic code, along with other traits like my skin, hair, and eye color.
As I began to move past embarrassment, I learned to love my feet. I figured I might as well because they would be mine for the rest of my life. They were my wonderful feet. Once I took ownership of that fact, things started to change. I no longer whispered my size when asking for rental shoes but boldly stated, “I need a size 10 in men’s, please”—even when I was on a date! If I received a questioning glance, I would simply add, “Oh, I have big feet.”
I can hardly call this a huge trial, for it pales in comparison to many other struggles in life. But I have learned a bit of a lesson from my feet. Everything in life is not in my control. Oh, I can plan and work hard to reach worthy goals and achieve personal dreams, but some things are pretty much out of my control. But there are two things I have complete and total control over in my life: my attitude and my behavior.
Now I try not to focus on all the things I can’t control. When something happens I can’t control, I instead focus on how I’m going to think and act. I’m not alone, either, because the Savior is always there. He knows me; He loves me; and He wants to help me!
So, when life takes a different road, remember you have control over what you’re going to do about it, even if it’s a little thing—or big thing—like feet.

I was called to a home in a little village in New Zealand one day. There the Relief Society sisters were preparing the body of one of our Saints. They had placed his body in front of the big house, as they call it, the house where the people come to wail and weep and mourn over the dead, when in rushed the dead man’s brother. He said, “Administer to him.”
And the young natives said, “Why, you shouldn’t do that. He’s dead.”
“You do it!”
… I had [a faithful old Maori] with me. … The younger native got down on his knees and he anointed this man. Then this great old sage got down and blessed him and commanded him to rise.
You should have seen the Relief Society sisters scatter. He sat up and said, “Send for the elders; I don’t feel very well.” … We told him he had just been administered to, and he said, “Oh, that was it.” He said, “I was dead. I could feel life coming back into me just like a blanket unrolling.” He outlived the brother that came in and told us to administer to him. …
God does have control of all of these elements. You and I can reach out, and if it’s His will, we can bring those elements under our control for His purposes.

Robert Sorhaïtz is just such a man. Reared in the Pyrenees Mountains near the Spanish border, he is proud of his Basque heritage. But family traditions made gaining a testimony a challenge. “It was difficult for me to develop a testimony,” he says. “I gave my wife flowers when she was baptized, but the gospel was not for me. We attended church and prayed together for three years.

“Then one day we attended the baptism of a young man. I had been preparing, and I decided I wanted to be baptized, but I thought I would surprise my wife. So I left her side and found the bishop. He gave me an interview, I put on the wet clothes of the young man who had just been baptized, and I went forward. My wife cried with joy when she realized what was happening.” Since that time, Brother Sorhaïtz has been devoted to the gospel and has served as president of the Bayonne Branch three times.

Zamu sped across the yard on his blue bicycle. His two-year-old brother, Zinathi, was right behind him on his red scooter.
“Come on, let’s go again!” Zamu said when they reached the edge of the yard. He turned around and pedaled as fast as he could back to the front. The wind rushed over his face.
“Zamu and Zinathi!” Zamu shouted.
Zinathi laughed. He shouted with Zamu.
“Zamu and Zinathi! Zamu and Zinathi!”
They rode across the yard, back and forth, back and forth, until Zamu’s legs were too tired to pedal anymore.
“Let’s take a break,” Zamu panted.
“Come over here and rest,” Dad called from the trampoline.
Zamu parked his bike and took Zinathi by the hand. He helped his little brother climb onto the trampoline. Then he climbed up and sat beside Dad.
“Were you having fun?” Dad asked.
“Yeah!” Zinathi said.
Zamu lay back on the trampoline with a sigh. The sky above him was bright blue, and the sun felt warm on his skin.
“It’s a beautiful day, isn’t it?” Dad said.
Zamu nodded. He closed his eyes and listened to the birds sing while Dad talked to Zinathi. He was getting sleepy.
“Zamu.”
He opened his eyes. Zinathi was leaning over his face.
“What?” Zamu asked.
“Let’s go!” Zinathi pointed to his scooter.
“Not now. I’m resting.”
Zinathi’s mouth slipped into a frown.
“Sorry,” Zamu said. “I’m too tired.”
Zinathi tugged at Zamu’s arm. “Come on!”
“No! I already played with you!”
“Zamu,” Dad said.
Zamu looked over at him.
“One day, when he’s older, Zinathi will remember how you used to play together. The memories you make now will live in his heart.”
Zamu looked back into his little brother’s big brown eyes.
“Please?” Zinathi asked.
Zamu still didn’t feel like playing. But he did want to make memories with Zinathi.
He smiled. “OK.”
Zinathi’s face lit up. “Yay!”
Zamu hopped down from the trampoline and helped Zinathi get back on his scooter. Then he swung his leg over his own bike.
“Ready?” he asked.
“Yeah!”
Together they rode across the yard. “Zamu and Zinathi!” they shouted again.
Zamu was still tired, but it was a good kind of tired. His legs felt strong as he pedaled behind Zinathi. I hope Zinathi will remember this, he thought. I’ll remember it forever.

One youth described how he first experienced the spirit of worship. He had been marginally active through his Aaronic Priesthood years. When he attended sacrament meeting, he usually sat in the back with a group of his friends, and he was less than a model of reverence. One day, however, he came in a little late, and there were no seats by his friends. He sat alone, and for the first time in his life, he closed his eyes during the prayers, he sang the hymns, he listened to the sacrament prayers, and he paid attention to the speakers. About midway through the first speaker, he found tears welling up in his eyes. With some embarrassment, he carefully glanced around; no one else seemed emotional. He didn’t know for sure what was happening to him, but the experience changed his life. It was during that meeting that he really started his spiritual preparation for his mission. He felt something, and fortunately, he acted and thus sustained those feelings.

The lady from Waukegan elbowed her way through the crowd up to the booth by the Kodak display.
“Can I buy film here?” she asked.
“No, ma’am, but we do have a film shop just across from the Mormon pavilion.”
It was July 24, Pioneer Festival Day at Expo ’74 in Spokane, Washington, and not only was the Book of Mormon Pavilion useful as a convenient focal point when giving directions, but the Church-sponsored activities and programs were the center of a week’s worth of excellent entertainment and testimony-inspiring experiences.
That week at the world’s fair there were jugglers and a carver of totem poles from Alberta, a metal-drum band from Latin America performing on the platform over the river, a comedy show starring Jack Benny, and many more professional acts and entertainers. But the real stars of “Mormon Week” were the 2,000-plus colorfully clad young dancers, singers, and performers from more than 21 stakes of the Church in the West and the Northwest.
They were stars not only as they whirled about in the spotlight or sang in chorus on stage, but their faces also shone with the happy light within them as they rehearsed for long, hot hours in the Spokane Coliseum, sat in friendly groups talking and resting, visited the international displays at the fair, and soaked weary feet in the river that runs through the fairgrounds. They sensed themselves being watched 24 hours a day and had long ago resolved to be the kind of representatives the Church would be proud of. They succeeded.
“We’re always being watched,” said a young man from the Lewiston Idaho Stake, “especially if we make it a point to tell people we’re Mormons. And we do. So we learn to always remember that to our friends, not only do we represent the Church, we are the Church.”
Representing the Church well is a habit they’ve formed over all the years of their lives, and it was superbly demonstrated during the months of preparation that went into the program they presented at Expo. Active young people—they hold jobs, serve the community, and are busy and well-liked at their high schools—they found that practices had to be scheduled at 6:30 in the morning or 9:30 at night in order not to conflict with their other responsibilities. Many cut down on their summer earnings because of their active support of the dance festival. But that didn’t seem to be too important to them.
Denise Crump of the Spokane Washington Stake summed up their feelings when she said, “Just get involved. Some kids say they don’t have time to do it. But they should just take the time. It’s worth it.” And a chorus of her friends voiced their agreement.
Some had to drive for hours to attend rehearsals, but when you agree with Pat Ream of the Coeur D’Alene Idaho Stake (“The Church is great! It’s just great!”), any sacrifice seems worth it. And Pat’s story is a special one.
“The dance festival had a lot to do with my conversion,” she said. “I was a dancer before I was a member. I was able to get a lot closer to the kids than I ever had before, and it really helped in my decision to join the Church. I’ve been a member for one year, four months, and 24 days!”
Practices went on for months in the individual stakes, with leaders traveling from one group to the other to make sure that all of them were doing the dances the same way. Months and months of man-hours were involved. And it all came together on Tuesday morning, July 23.
The 2,000 young people met with Johnny Whitaker, the D’s, the Grandland Singers, and the leaders, and they took a million pieces of puzzle and created a beautiful, finished product. They rehearsed all day.
“And it worked,” said Bruce Nelson of the Spokane Stake. “One of the greatest experiences happened when we performed for the first time on Tuesday evening. Everything came off like it was planned. It was really fantastic! The theme of the whole thing was ‘Catch a Happy Feeling!’ And we caught it!” And so did those who came to observe. Favorable comments were heard on every side, and the young performers’ enthusiasm grew as the 24th and their second performance approached.
They were jubilant over their success, but the next morning their cups ran over. President Spencer W. Kimball was attending the fair, and he called a special devotional for their benefit. They gathered in the coliseum as early as their dance-weary bodies allowed them. They sat on the floor, in the bleachers, and anywhere they could find a space, all straining to see the prophet. They listened. He counseled.
“Today make up your minds,” he said. “You don’t wait until next Sunday and say, shall I go to priesthood meeting? You decide today. You don’t wait until you get a call from the Brethren to go on a mission. You start to save money now; you start today. You don’t wait until marriage is facing you, and you have made your proposal and decided the date, to decide where you are going to be married. That is all present in your minds from the time you are little. … Wouldn’t it be a great loss of time if every Sunday you had to say, shall I or shall I not go to sacrament meeting today? Shall we or shall we not have home evening today? What a lot of wasted effort! Settle it once and for all. I am going to go on a mission; I am going to be worthy to go on a mission. I am going to get the degree that I desire. I am going to live the commandments of the Lord and live for the glorious light.”
“I think my greatest thrill in being here,” responded Brenda Barrus of the Coeur D’Alene Idaho Stake, “was being around President Kimball. He portrays the spirit of it all.” And Pat Ream chimed in: “I love him.”
After the devotional some of the young people had more rehearsing to do because they had been asked to present a special number at a program honoring the Mormons that was held in the amphitheatre on the fairgrounds. And then the afternoon was theirs to use for relaxing, visiting the fair, making friends, and talking to people about the Church.
And at some point in the day they all came, in small groups and large groups, singly or in couples, to the golden structure built out over the Spokane River. Here they met another group of young Mormons who were taking part in the activities at the fair. They were not there to dance or sing; as a matter of fact, they came when the fair was opened in May and will serve there until it concludes this month. They are the 24 elders of the Washington Mission who teach and testify two-by-two in four-hour shifts at the Book of Mormon Pavilion. Theirs is a more serious assignment, but it is carried out with all the joy that comes from serving the Lord full-time.
“There are three groups of elders, eight in each group,” explained Elder John Barlow of Visalia, California. “The morning shift goes from 10:00 to 2:00. Then another group of elders will work from 2:00 to 6:00, and then another from 6:00 to 10:00. After we’re through with our shift here at the pavilion, we go out and do regular missionary work. We all have areas and wards we are assigned to, but for part of each day we have been called by the Lord through our mission president to labor here.”
All of the people who go through the pavilion are given cards to fill out. On those cards is a place for questions and a box to check if they are interested in hearing more about the Church. The missionaries have been able to contact many interested people in the area this way and also send some referrals to other missions.
Some weeks the ratio of members to nonmembers who visit the pavilion is very high, and some weeks there are very few members in the lines of interested fair-goers. On July 24, Pioneer Festival Day, the elder waiting in front of the pavilion asked the crowd, “How many of you are Mormons? Raise your hands.” Many hands went up.
One of the members from North Dakota who was waiting at the front of the line said, “Elder, you should be asking who the non-Mormons are.”
“Okay,” said the agreeable young missionary. “How many of you are not Mormons?”
Again many hands were seen waving in the air.
“Go to it, elder,” encouraged the man who had made the suggestion.
And that’s exactly what the elders do. Many visitors are touched by the impressive Book of Mormon display and by what they hear. One of the elders told of an older man who visited the pavilion. Suffering from an ailment that was causing him to slowly lose his sight, he asked, after seeing the presentation, if he could buy a copy of the Book of Mormon so he could read it while he was still able.
Another day two young children bought a copy of the book to give to their parents because they felt that what they had heard was true.
One of the participants in the dance festival who went through the pavilion remarked, “I especially liked the way they handled the introduction to the Book of Mormon. Because they spoke about other records on metal plates that have been found by archaeologists, people in my group had much less difficulty accepting the truth of the Book of Mormon story.
“At the end, instead of asking the elders if they really believed all that, several wanted to know where the plates are now and if copies of the translation are available to nonmembers. The elders sure answered those questions, especially the second one, in a hurry!”
And then there are those who are less profoundly affected, but who are affected favorably nevertheless. Many people who visit the pavilion, say the missionaries, are surprised and pleased to learn that Mormons are Christians and that they believe in the Bible. “One of the important things we have accomplished here,” said Elder Barlow, “is to change people’s attitudes toward the Church. They leave here with a good feeling.
“The theme of the fair,” he added, “is more or less environmental cleanup (‘Progress without Pollution’), and you can’t clean up the environment unless you also clean up your people. I usually tell visitors that one of the interesting things about this fair is that after it’s over everything is going to be recycled. What we are trying to do at this pavilion is to recycle people.”
Later that evening many of the people who were impressed with the Book of Mormon presentation, and many who just wanted to be delightfully entertained for an evening, gathered in the Spokane Coliseum to see the young Mormons who had performed to such acclaim the night before. They started arriving early. The Grandland Singers were there, Johnny Whitaker was there, the D’s were there, and so were the dancers. “Catch a Happy Feeling” they encouraged, and smiles of pleasure and enjoyment certainly seemed to be a contagious virus throughout the audience as the young people danced, and sang, and joked, and cheered.
All too soon the finale arrived. All of the performers rushed out onto the floor of the coliseum. A rainbow of talented youth whirled, and waved small green and gold flags, and danced their hearts out. They were answered with an ovation from those in attendance, but they were not quite through with the evening’s program. There was one more thing they wanted to do.
And there, standing before the capacity audience, the 2,000 colorfully costumed young dancers stood and sang from their hearts, “We thank thee, O God, for a prophet To guide us in these latter days.” As the hymn continued, the lights in the house were lowered, and a single spot shone on an elderly, white-haired gentleman in the audience. He rose to his feet and smiled his acknowledgment.
Then, with whoops and cheers, the dancers ran from the floor. The evening was over, and after several minutes of applause, the appreciative audience stood and started filing out. One nonmember remarked to his wife as they stepped out into the cool evening air, “I wonder who that gentleman in the spotlight was? Those young kids certainly seem to love him.” A festival participant who had hurried into the departing crowd to listen for comments and answer questions heard the statement and replied with quiet conviction, “He’s a prophet of God, sir.”
That’s what Mormon youth participation at the fair was all about—testimony building and testimony sharing, remembering the past and building for the future.

My extended family has a fun tradition. For holidays, reunions, or other special occasions, we like to take my uncle’s boat from Tongatapu, the main island of Tonga, to a beautiful outer island called Pangaimotu. There, we spend the whole day playing volleyball or pool, kayaking and, of course, eating and swimming.
On arrival to Pangaimotu, our boat is anchored just outside its lagoon, and a smaller boat ferries the adults to shore. The kids—my cousins and siblings—never like to wait for transport. They prefer to swim from our big boat to the shore, and then, at the end of our day-long excursion, they would all swim back.
When I was younger, I’d always want to join them, but that swim was difficult for me because the water near our boat was deep. It scared me to not be able to touch the ground with my feet—I was sure something would grab me and pull me down. Plus, the distance between the shore and the boat seemed so far. What if I got tired before I got there?
My dad knew how important it was for me to make that swim.
As the sun began to set on yet another Pangaimotu day, he called me over to him. He was going to help me to get from the shore to the boat.
Dad walked with me past the shallows and into the deeper water. As soon as I could no longer feel the ground under me, I got scared and tried to cling to him, but he wouldn’t allow it. Frustrated, I shed a few tears, but my dad just stayed beside me and encouraged me to keep swimming.
At one point, as much as I flailed my arms and kicked my legs, I felt like I wasn’t going anywhere. I was so tired! My dad gently suggested that I change my swimming position.
I concentrated so closely on his voice, on my breathing and on just moving, that I barely noticed we had arrived at the boat—much sooner than I had expected.
A warm feeling of accomplishment came over me after I climbed on board, and I realized that somewhere along that journey—as I focused on my swimming and on my dad—I lost my fear of the ocean.
Over the years, I have made that swim, back and forth, many times without fear. What once seemed so difficult has now become so easy.
I think about how my dad guided me on my first successful swim out to the boat. He was kind, but firm. He let me experience difficulties for myself, but he stayed close beside me the entire journey. At times I panicked and protested, but he continually encouraged me with patience and love.

Once Joseph discovered that sharing his vision only turned his neighbors against him, he kept it mostly to himself, content with the knowledge God had given him.18 Later, after he moved away from New York, he tried to record his sacred experience in the woods. He described his yearning for forgiveness and the Savior’s warning to a world in need of repentance. He wrote the words out himself, in halting language, trying earnestly to capture the majesty of the moment.

In the years that followed, he recounted the vision more publicly, drawing on scribes who could help him better express what defied all description. He told of his desire to find the true church and described God the Father appearing first to introduce the Son. He wrote less about his own search for forgiveness and more about the Savior’s universal message of truth and the need for a restoration of the gospel.19

With each effort to record his experience, Joseph testified that the Lord had heard and answered his prayer. As a young man, he learned that the Savior’s church was no longer on the earth. But the Lord had promised to reveal more about His gospel in due time. So Joseph resolved to trust in God, stay true to the commandment he had received in the woods, and wait patiently for further direction.20

Jaslyn Simpson took a leap of faith in a Beehive class of only two girls in Wellington, New Zealand. The Beehive teacher of the Crofton Downs Ward challenged the girls, as part of their lesson on missionary work, to invite a friend to church. And Jaslyn decided she’d do it.
“I knew there was something missing in Amy’s life,” Jaslyn says, “so I knew I should introduce her to the gospel.” Jaslyn’s small action of love caused a major reaction in the life of her best friend, Amy Valentine. Amy came to church with Jaslyn at the first invitation and then kept coming to Sunday meetings and youth activities for the next two months, until Jaslyn and her family moved to Sydney, Australia.
“I’ve never really had a Christian background. I had no idea how to pray or anything,” Amy says. “But before they left, I decided I was going to keep going to church without them. By then, I sort of knew some other people at church.”
One of those people was Michelle Broczek, the other Beehive in the Crofton Downs Ward. Michelle invited Amy to take the discussions in her home and, with her parents’ approval, Amy was baptized when she was 13.

I had been staying with my parents for a few days, taking a break because I had been ill. But it was now time to return home, so I said my farewells and caught a bus into Leicester, in central England. I watched houses pass by and people busily going about their daily lives. It was a bright, sunny day in the summer of 1976, and I was feeling happy, ready to tackle anything that came my way. I alighted the bus and walked a mile to the railway station.
Passengers jostled on the station platform as they waited for trains to take them to their various destinations. Every now and then a voice would come over the loudspeaker announcing the trains.
Soon the train I was waiting for arrived. But as I stepped aboard, a distinct impression came over me. I stepped back, feeling strongly that I should not take the train but that I should return home via the bus. I had purchased a return train ticket, and I couldn’t really afford to pay for a bus ticket as well. My impression was so strong, however, that I could not ignore it.
I was fairly new in the Church, but I had felt the Spirit when I was baptized and confirmed. As I was about to board the train, I heard a quiet voice say, “No!” I stood still for a while to see if I would hear it again, and again the voice said, “No!’
As soon as I had left the railway station, I felt a warmth that confirmed the correctness of my decision. After I arrived at the bus station, I had to wait more than an hour for a bus to take me home to Coventry. Had I taken the train, I would have already arrived—or so I thought. But on the bus, I didn’t get home until early evening.
Turning on the television news, I was shocked by what I saw. The train I was scheduled to take had crashed just outside of Nuneaton! Many people had been injured, and there had been several fatalities.
I always traveled in the front coach, just behind the train engine—an area that was severely damaged. I couldn’t help but think what would have happened to me had I not listened to the still, small voice. I also couldn’t help but think about all the family history and temple work I would have been unable to complete for my deceased ancestors had I been seriously injured or killed.
I am grateful for the warning, confirming voice of the Holy Ghost. I know that if we heed the voice of the Spirit, we cannot go wrong.

I have a dear friend named Thabiso Sehloho, whom I have known for over 15 years now, and from whom I have learned a great deal watching him go through life. He joined the Church at 18 years, having been brought up by a single mother. As a young man he showed great promise as a soccer player and even represented his country at the under-20 level and had a great future ahead of him. Initially, he battled with the idea of going away to serve a mission for two years, but as his testimony strengthened, he knew what he needed to do.

When the time came, he left a promising football career to serve a mission; returned home and found himself a faithful wife and started his work life. Many of his friends had views on the order in which he should have done things. He, however, walked in faith ignoring the many worldly voices but instead he put his trust in his Father in Heaven. Years later he would go on to complete his university education after having served in different leadership assignments where he was able to touch so many lives.

He has touched my life just because of his simple faith in the Lord Jesus Christ. He has learnt to block out the many voices that sometimes so easily get us distracted. This could be in the form of social media, news outlets, and just being preoccupied with so many things that we find ourselves having to deal with. In faith he seems to have mastered the Lord’s admonition, “Be still and know that I am God” (D&C 101:16).

As I walked down the dusty, Brazilian country road, my mind strayed to a day in my childhood. Now, I was a member of The Church of Jesus Christ of Latter-day Saints and was serving the Lord as a missionary. But the setting took my mind back to a loving aunt, a wonderful day, and a promise.
Aunt Rocilda and her family lived on a large farm. Our extended family was very important to us and we loved to visit her. Since a day in the country was a day away from the pressures of everyday life, I always looked forward to our visits to the country—especially Aunt Rocilda’s farm. I could tell that one of her greatest joys in life was making me happy.
One particular day, I had played hard and taken advantage of every opportunity to enjoy the farm. Aunt Rocilda had given me a fish to take home and it seemed that she had shown me her love more than ever that day.
As I prepared to leave, I hugged her and made her a promise; I wanted to somehow repay her for her Christlike love. “Someday,” I said with the sincerity of youth, “I will go to Sao Paolo and I will bring you back a big gift.”
As I grew up, the dream of Sao Paolo never faded, though the remembrance of my promise did. One day I learned that Aunt Rocilda had died. As I mourned, I remembered my promise to her and I grieved that I would never be able to fulfill it.
However, I did go to Sao Paolo and there I met two Latter-day Saint missionaries. After being baptized, I worked toward a mission and the blessings of the temple. As I entered the Missionary Training Center in Sao Paolo, I thought of my aunt. What would be the greatest possible gift I could give her? I felt a strong desire to share the blessings of the gospel with Aunt Rocilda, and I made sure that temple ordinance work was done in her name.
Though Aunt Rocilda didn’t receive the “big gift” in this, earthly life, I feel that she has accepted the greater, eternal gift.

Somewhere near your home there is a vacant corner lot. Although adjoining yards may be well tended, a vacant corner lot somehow is always full of weeds.

There is a footpath across it, a bicycle trail, and ordinarily it is a collecting place for junk. First someone threw a few lawn clippings there. They would not hurt anything. Someone added a few sticks and limbs from a nearby yard. Then came a few papers and a plastic bag, and finally some tin cans and old bottles were included.

And there it was—a junkyard.

The neighbors did not intend it to be that. But little contributions from here and there made it so.

This corner lot is like, so very much like, the minds of many of us. We leave our minds vacant and empty and open to trespass by anyone. Whatever is dumped there we keep.

We would not consciously permit anyone to dump junk into our minds, not old cans and bottles. But after lawn clippings and papers, the other things just don’t seem all that much worse.

Our minds can become veritable junk heaps with dirty, cast-off ideas that accumulate there little by little.

Years ago I put up some signs in my mind. They are very clearly printed and simply read: “No trespassing.” “No dumping allowed.” On occasions it has been necessary to show them very plainly to others.

I do not want anything coming into my mind that does not have some useful purpose or some value that makes it worth keeping. I have enough trouble keeping the weeds down that sprout there on their own without permitting someone else to clutter my mind with things that do not edify.

I’ve hauled a few of these away in my lifetime. Occasionally I’ve tossed these thoughts back over the fence where they came from, when it could be done in a friendly manner.

I’ve had to evict some thoughts a hundred times before they would stay out. I have never been successful until I have put something edifying in their place.

I do not want my mind to be a dumping place for shabby ideas or thoughts, for disappointments, bitterness, envy, shame, hatred, worry, grief, or jealousy.

If you are fretting over such things, it’s time to clean the yard. Get rid of all that junk! Get rid of it!

Put up a “no trespassing” sign, a “no dumping” sign, and take control of yourself. Don’t keep anything that will not edify you.

The first thing a doctor does with a wound is to clean it out. He gets rid of all foreign matter and drains off infection—however much it hurts.

Once you do that spiritually, you will have a different perspective. You will have much less to worry about. It is easy to get all mixed up about worry.

Somewhere there is a message in the protest of a man who said: “You can’t tell me worry doesn’t help. The things I worry about never happen.”

Many years ago I was taught a lesson by a man I admired very much. He was as saintly a man as I have ever known. He was steady and serene, with a deep spiritual strength that many drew upon.

He knew just how to minister to others who were suffering. On a number of occasions I was present when he gave blessings to those who were sick or otherwise afflicted.

His life had been a life of service, both in the Church and in the community.

He had presided over one of the missions of the Church and looked forward to the annual missionary reunion. When he was older he was not able to drive at night, and I offered to take him to the reunions.

This modest gesture was repaid a thousandfold.

On one occasion when we were alone and the spirit was right, he gave me a lesson for my life from an experience in his. Although I thought I had known him, he told me things I would not have supposed.

He grew up in a little community. Somehow in his youth he had a desire to make something of himself and struggled successfully to get an education.

He married a lovely young woman, and presently everything in his life was just right. He was well employed, with a bright future. They were deeply in love, and she was expecting their first child.

The night the baby was to be born there were complications. The only doctor was somewhere in the countryside tending to the sick. They were not able to find him. After many hours of labor the condition of the mother-to-be became desperate.

Finally the doctor arrived. He sensed the emergency, acted quickly, and soon had things in order. The baby was born and the crisis, it appeared, was over.

Some days later the young mother died from the very infection that the doctor had been treating at the other home that night.

My friend’s world was shattered. Everything was not right now; everything was all wrong. He had lost his wife, his sweetheart. He had no way to take care of a tiny baby and at once tend to his work.

As the weeks wore on his grief festered. “That doctor should not be allowed to practice,” he would say. “He brought that infection to my wife; if he had been careful she would be alive today.” He thought of little else, and in his bitterness he became threatening.

Then one night a knock came at his door. A little youngster said, simply, “Daddy wants you to come over. He wants to talk to you.”

“Daddy” was the stake president. A grieving, heartbroken young man went to see his spiritual leader. This spiritual shepherd had been watching his flock and had something to say to him.

The counsel from this wise servant was simply: “John, leave it alone. Nothing you do about it will bring her back. Anything you do will make it worse. John, leave it alone.”

My friend told me then that this had been his trial, his Gethsemane.

How could he leave it alone? Right was right! A terrible wrong had been committed, and somebody must pay for it.

He struggled in agony to get hold of himself. It did not happen at once. Finally he determined that whatever else the issues were, he should be obedient.

Obedience is a powerful spiritual medicine. It comes close to being a cure-all.

He determined to follow the counsel of that wise spiritual leader. He would leave it alone.

Then he told me, “I was an old man before I finally understood. It was not until I was an old man that I could finally see a poor country doctor—overworked, underpaid, run ragged from patient to patient, with little proper medicine, no hospital, few instruments. He struggled to save lives, and succeeded for the most part.

“He had come in a moment of crisis when two lives hung in the balance and had acted without delay.

“I was an old man,” he repeated, “before finally I understood. I would have ruined my life,” he said, “and the lives of others.”

Many times he had thanked the Lord on his knees for a wise spiritual leader who counseled simply, “John, leave it alone.”

And that is my counsel to you. If you have festering sores, a grudge, some bitterness, disappointment, or jealousy, get hold of yourself. You may not be able to control things out there with others, but you can control things here, inside of you.

I say, therefore: John, leave it alone. Mary, leave it alone.

You may need a transfusion of spiritual strength to be able to do this. Then just ask for it. We call that prayer. Prayer is powerful, spiritual medicine. The instructions for its use are found in the scriptures.

One of our sacred hymns carries this message:
Ere you left your room this morning,
Did you think to pray? …
When your soul was full of sorrow,
Balm of Gilead did you borrow
At the gates of day?
O how praying rests the weary!
Prayer will change the night to day;
So when life gets dark and dreary,
Don’t forget to pray.
(Hymns, no. 31.)

All of us carry excess baggage around from time to time, but the wisest ones among us don’t carry it for very long. They get rid of it.

Some of it you have to get rid of without really solving the problem. Some things that ought to be put in order are not put in order because you can’t control them.

Often, however, the things we carry are petty, even stupid. If you are still upset after all these years because Aunt Clara didn’t come to your wedding reception, why don’t you grow up? Forget it.

If you brood constantly over some past mistake, settle it—look ahead.

If the bishop didn’t call you right—or release you right—forget it.

If you resent someone for something he has done—or failed to do—forget it.

We call that forgiveness. It is powerful, spiritual medicine. The instructions for its use are found in the scriptures.

I repeat: John, leave it alone. Mary, leave it alone. Purge and cleanse and soothe your soul and your heart and your mind.

It will then be as though a cloudy, dirty film has been erased from the world around you; and though the problem may remain, the sun will come out. The beam will have been lifted from your eyes. There will come a peace that surpasseth understanding.

A great significant message of the gospel of Jesus Christ is exemplified by the title given to Him: the Prince of Peace. If we follow Him, we can have that individually and collectively.

He has said: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27.)

If you, my brother or sister, are troubled, there is at hand, not just in Gilead, a soothing, healing balm.

Consider this:

“If ye shall ask any thing in my name, I will do it.

“If ye love me, keep my commandments.

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;

“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

“I will not leave you comfortless: I will come to you.” (John 14:14–18.)

I bear witness of Him who is the Great Comforter and as one authorized to bear that witness testify that He lives. In the name of Jesus Christ, amen.

I would like to express my deep gratitude to you for your article on being a nanny. Hopefully it will open the eyes of many girls thinking about it.
My first three months as a nanny were spent being interrogated and degraded, being made to feel worthless in any task I tried. As the phone bill rose to over $200 a month I was told I was immature and needed to count on myself, not my family or friends. I had no other means of support or companionship and had to grow up or get out. I couldn’t be a “quitter,” so I promised myself I’d make it through my entire term.
I’ve been here over 11 months. It has taken its toll on me spiritually, emotionally, and physically. At times I didn’t know if I was going to explode or go crazy. I was ready to cry at any moment. I’ve put on over 20 pounds. My total self-image has been shaken.
K. Malaine MarolfStone Mountain, Georgia

My father, Conrad Jeppsen, served as a bishop for twenty-two years. He was also a great teacher, and he taught me many things. He taught me the principle of honesty. For example, I remember jumping up and down with joy when I found a dollar bill on the floor of a store. In those days, a dollar was really something. I would be wealthy! I grabbed it and said, “Look what I found!”
Dad said, “Is it yours?”
I said, “No, it isn’t mine.”
“If it isn’t yours, let’s take it to the clerk. Somebody will come back for it.”
I took the dollar to the clerk and learned a lesson. Since then, whenever I’ve found things, Father’s question has come to my mind: “Is it yours?”

One night five-year-old Jenna sat on the living room floor, combing her doll’s hair. Her dad sat in his chair, reading the newspaper. When Jenna looked up, she saw a picture in the newspaper of a girl about her own age. The girl had curly black hair, her face was smudged with dirt, and her clothes were torn. The girl looked very sad.
“Why does that girl in the newspaper look so sad, Daddy?” Jenna asked as she pointed at the picture.
“Well,” said Dad, “let’s read the story about her. She lives far away in a country where the people are fighting a war. Because of the fighting, she and her family had to leave their home and are looking for a new place to live. Many of the people there don’t have shoes or clean clothes or even enough food to eat.”
“That would make me sad, too,” said Jenna. She sat staring at the picture for a long time. Then she quietly went to her closet and pulled out her suitcase, opened it, and started to put things inside: a pair of shoes, a can of soup, a toothbrush and toothpaste, a storybook, and a pretty blue dress. Jenna carefully looked over her many dolls and chose one she thought that the girl in the picture might like. Then she wrapped the doll in a pink baby blanket and tucked it inside too.
After she closed and latched the suitcase, she pushed and pulled it until she reached her dad. As she stopped in front of him, he peeked over the edge of the newspaper. “Are you going someplace, Jenna?”
“No, Daddy,” she replied. “We need to send these things to the girl in the newspaper. I put in some food and shoes, a book, and even one of my dolls. Let’s send it tonight so the girl won’t be sad for even one more day!”
Dad put down the paper, picked Jenna up, and gave her a great big hug. Then he said, “Oh, Jenna, I’m proud of you for being so willing to help. But I don’t know where to send your suitcase of wonderful gifts. I don’t know this girl’s name, and she doesn’t have a home, so I don’t know how to find her.”
Now it was Jenna who was sad. She sat very still, thinking about what her dad had said.
Then Dad had an idea. “We could take your gifts to the homeless shelter. I’m sure some little girl right here in our town would appreciate them too. What do you think?”
Jenna thought about what her dad had told her. “OK, Daddy. But I still wish I could help the girl in the newspaper.”
Later that night, when Jenna was ready to go to bed, she picked up her doll and said, “I know something I can do for that sad girl tonight. I can pray for her.”
She knelt by her bed and prayed, “Father in Heaven, please bless the girl who is far away that she will have food and a new home and a new doll. But most of all, help her to know that she has a new friend far away and that I love her. In the name of Jesus Christ, Amen.”
Jenna climbed into bed and snuggled under her quilt. Being able to help someone made her feel warm inside, and praying for that someone made her feel happy.