Gospel Story Finder

Like my mother and my grandmothers, my wife, Delores, is a woman of faith. She has never complained about our Church assignments. In 1978 our six little daughters were all under age 12. We accepted a call to preside over a mission in Mexico, leaving behind our home and the year’s supply of food she’d worked hard to store. A few weeks after we accepted the mission call, she told me, “I think our seventh child is on the way.” Delores had no idea what medical care might be available in Mexico, or what having a baby in Mexico might be like. Many years after this experience, she told me that as we were leaving for Mexico on the airplane, she looked at our six beautiful daughters. Silently, she prayed that when we returned home in a few years, each of those six seats would be filled. We came home with eight children—each a blessing from the Lord. Delores likes to say that when we put the Lord’s work first, He blesses all our other work too.

Sometime after our mission, we felt prompted by the Spirit to leave our home in Minnesota and to move to Utah. There, I started a new business with two of my friends. We decided to buy some land to develop into lots for homes that we could sell. It had been an excellent real estate market. We were quite happy with how the business was going. But it was short lived. The great recession came. Land values crashed. We were in debt and I had no good way to resolve the situation except to go back to my old field of consulting. It was not a good time as the whole economy was in deep trouble.
I was not sure what to do. But I had learned in my life that I could turn to my Heavenly Father for guidance, no matter what the situation might be. Not long after, an opportunity came to me to move to Abu Dhabi in the Middle East. I did not want to move there, but it seemed that it was the only way out of my current difficulties. We took the opportunity and left Utah. Just before departing, I was called to be an Area Seventy in the Middle East. Once again, though I did not understand at first, I was grateful to have kept trusting the Lord—to let Him prevail in our lives.

In 2016, when the Brazzaville Republic of Congo Stake launched its first self-reliance classes, many of the Relief Society sisters in the stake signed up to attend. The 12-week course provided the sisters with economic empowerment and paved a path for them to become spiritually self-reliant. “Temporal autonomy and spiritual autonomy go hand in hand,” said Lucia M. Boyembé, one of the participants.
Boyembé, a graduate student and an entrepreneur at heart, already owned a small business when she started the self-reliance course. The class taught her how to build a strong foundation for her business as well as bookkeeping skills. She began keeping separate records of her personal and business accounts and setting aside money in a savings account. “When I started my business of selling feminine products, I offered credit loans to my clients and they wouldn’t pay me back,” explained Boyembé. The self-reliance course taught her to ask God specific questions about her business. “I prayed to God to know what I needed to do, and He revealed to me that I needed to pay my tithing.” Boyembé said that after she began paying her tithing regularly, her clients began to pay back their loans, and her business started to flourish. As a result, Boyembé gained a testimony of the spiritual and temporal importance of the law of tithing.

There is a special bond between Mary Carmen and three others in the group because she helped to bring them into the Church. She had begun by talking about the Church to her friend María del Pilar and María’s sisters Isabel and Loly. Unbeknown to her, her mother ran into María’s mother in the doctor’s office, and although they were complete strangers, began telling her about the Church. The two conversion factors merged; the family accepted the missionaries into their home and were baptized within 13 days of beginning the discussions.
“I shared the gospel with Pili (María del Pilar) and Isabel and Loly because they are my friends and I love them,” Mary Carmen said. “I wanted them to be able to feel the presence of the Spirit and enjoy the rich blessings from the Lord that I do. When they were baptized, I was so happy that no one could stand me at school for a few days. It made me remember the day of my own baptism.”

The young adult center in Oslo, Norway, is just one of many centers where young adults are learning how to build the kingdom. Take Mathilde Guillaumet, from France. Missionaries began teaching her at a center in Paris in 2009 after Sister Guillaumet’s friend invited her to learn more about the gospel.
Sister Guillaumet was baptized in 2010 and then moved to Norway for a year, where the local center for young adults continued to play a role in her growing testimony.
“The center really was a home away from home. It was definitely more welcoming than my dorm room,” said Sister Guillaumet. “The center’s missionary couple became like parents—wonderful people to come to for comfort and advice. Both in Paris and in Oslo, I have been able to go to the missionary couple to talk about the gospel, which I couldn’t do at home, considering I am the only member in my family.”

Robin Maxwell has lived within the boundaries of the Atascadero Ward of the San Luis Obispo California Stake all her life, but not until she traveled to France with two LDS classmates did she learn about the Church.
Robin toured France in the summer of 1972 with a group from her high school. One Sunday she accepted the invitation of two LDS students to attend worship services with them. Even though the three could not locate a chapel, she was intrigued by her classmates’ discussion of gospel principles. Upon her return to Atascadero, Robin began the missionary discussions. A few months later she was baptized.
A girl of many accomplishments, Robin was a speaker at both her high school and seminary graduations and is currently studying elementary education at BYU.

As summer was beginning, my family was getting ready for a short vacation to one of Utah’s beautiful canyons. For some reason, my 15-year-old brother and I got in a very heated argument. It began as a simple disagreement that led to name calling first, and almost slugging later. Both of us were thinking of the most insulting things we could say to each other. It was an emotional competition in which the winner was the one who didn’t start crying. Sadly enough, I was the winner.
The looks I received from my parents and siblings after the argument had ended were enough punishment for me. As I sat there struggling to enjoy my “victory,” my mother interrupted my celebration by telling me of her grave disappointment. With tears in her eyes, she told me how sad it made her to see us argue. My father responded by telling us he didn’t know if there would be a vacation now.
And while I was still fuming at my brother, I was also beginning to be extremely angry with my parents for their inability to understand my feelings. I was looking for someone to say I had done the right thing and that my brother had deserved what he had gotten. But no one would. No one, it seemed, was on my side.
Amidst all of the disappointed looks I was getting from my parents, my nine-year-old brother was sitting on the corner of the couch with his face hidden in the pillow. I suddenly stopped arguing with my parents when I heard the sound of him sobbing. I looked at him and asked what was wrong. He raised his head from the pillow, his eyes red and tears rolling down his cheeks. The room was silent except for his crying. Then he said something I will remember the rest of my life. He looked directly into my eyes and said, with a voice shaking from his sobs, “What would Jesus do?”
I sat there, helpless. I watched my younger brother continue to cry, and I began to feel the truthfulness of his words. Here I was, this supposedly mature young man being taught a lesson by someone half my age. I sat there in shock, feeling so angry with myself for what I had done and for the bad example I had set. As the words sank in, I immediately knew what to do.
I went downstairs to my brother’s room and tried desperately to apologize. Not surprisingly, he was not in the mood to accept. I left his room and went to mine. I fell on my bed and began to cry out of shame for what I had done. My younger brother’s words kept ringing in my head: “What would Jesus do?”
I realized how un-Christlike I had been. As I lay on my bed in tears, my brother came walking through the door ready to accept my apology. With our eyes red and puffy, we gave each other a hug. We continued to talk for a while, and I told him what our little brother had said. Just as it had touched me, it also touched him.
We walked up the stairs together where the rest of our family was waiting. We had obviously apologized, so my parents did not say very much about the incident. Instead we again began to prepare for our vacation.
I now realize the importance of that short question my brother asked, and will always be indebted to him and to whoever taught him that simple question: What would Jesus do?

I once read a story about a man named Mr. Bogar and his experience with a giant wild turkey in 1925.
Mr. Bogar lived on a small farm in the Missouri foothills, and one year he decided to go turkey hunting on the day before Christmas. Now, it wasn’t any ordinary turkey he was after. He went looking for Foots, a legendary wild turkey who left enormous tracks and who was so wary that no one had ever gotten close enough to shoot him.
Setting out on the hunt, Mr. Bogar hadn’t gone far when he spotted gigantic turkey tracks in the freshly fallen snow. Only Foots could have left tracks that large, and Mr. Bogar began to follow them, higher and higher into the hills. There was no sign of Foots himself until Mr. Bogar was high up on a mountainside. Then he caught a glimpse of the giant bird.
Slowly, carefully, Mr. Bogar stalked Foots until he was about 60 yards away. At that range, this marksman could hit anything with his single-shot .22 rifle. He fired, and Foots dropped and lay still. There was Christmas dinner, just waiting to be carried home.
But, as Mr. Bogar approached the bird, it suddenly leaped up. The air was full of feathers and wings and squawks, and Foots soared out over the valley below. Mr. Bogar never saw the big turkey again.
The next summer, Mr. Bogar happened to be talking to a man who lived down in the valley and who was trying to raise a large family on a struggling farm with a few scrawny cattle. It was not an easy life, and the family didn’t have much. The man wore a coat with so many patches you couldn’t tell the original color.
“Do believe in miracles?” the man asked Mr. Bogar.
He then went on to tell Mr. Bogar about what happened the previous Christmas. Money was scarce, and it looked like Christmas dinner would consist of hominy corn and huckleberries. But as the man rode his old mare down to feed the cattle, a huge turkey crashed dead right in front of him. The man said he hadn’t been praying for a turkey, but maybe his wife had.
Mr. Bogar never told the man about Foots, and the man never knew why a giant turkey had fallen out of the sky right at his feet.

Joseph Smith gave enthusiastic support to a “Young Gentlemen’s and Young Ladies Relief Society of Nauvoo,” which developed under Heber C. Kimball’s guiding hand. It began simply as a small and casual discussion gathering. But week by week more youth came and bigger and bigger meeting places were arranged. Once when the group met in the large room above the Prophet’s store, he came to speak to them. He praised Elder Kimball for helping organize this “good and glorious work,” complimented the youth on their good conduct, “and taught them how to behave in all places, explained to them their duties, and advised them to organize themselves into a society for the relief of the poor.” Specifically, he asked them to fund and then build a house for a brother who was lame. In response, the youth drew up a constitution, elected officers, called monthly meetings, and opened their membership to anyone under age thirty in Nauvoo, LDS or not, including young men and “the tender, lovely, and beautiful females of our city.”

One day in the summer of 1969, a young missionary in Chuncheon, Republic of Korea, handed a pamphlet on the purpose of life to the man at the post office who distributed the foreign mail. The young elder probably had no idea what a chain of conversions he had begun.
Neither did the postal worker who accepted the pamphlet. Cho Joong Hyun did not know why his civil service job had taken him so far from his home in Suncheon, near the southern tip of the Korean peninsula. Only later would he come to understand that he had to be in that place at that time to receive the pamphlet.
This small incident would lead to the conversion of his entire family, as well as many others they would later influence. But those conversions would not come easily. “It took more than 20 years to get all of my family baptized,” he says. Through his efforts, his parents and his brothers and sisters and their spouses and children have come to enjoy the blessings of the gospel.
Cho Joong Hyun’s own conversion was difficult. The pamphlet given to him by the missionary was “really good,” he says, in that it provided answers about the purpose of life that he had never been able to find in the Christian church he formerly attended. Still, he did not think an unknown American church could be taken seriously, so he tossed the pamphlet into a drawer and forgot it for a time.
He forgot it until early one morning when, awakening after another evening of drinking and billiards with friends, he lay thinking that he ought to change his life. Then he remembered the pamphlet that gave him answers.
The first Sunday he attended a Latter-day Saint meeting, he was not impressed. The rented building was small, and the congregation at Sunday School, he recalls, consisted of the missionaries, their cook, a grandmother and two children, and a couple of college students.
But the answers supplied by that pamphlet, along with the humility and testimony of the young elders, kept him talking to the missionaries, even though he was wary of their Church. He remembers arguing with them about religion. When they quoted scriptures from the Book of Mormon, he thought to himself, “These guys are really good at making this up. It sounds like the Bible.” They gave him a Book of Mormon with Moroni 10:3–5 printed by hand in the front of it, carrying the promise that the reader would learn of the truth of the book through the Holy Ghost. Remembering the story of Joseph Smith, Cho Joong Hyun went to his favorite spot in the mountains to offer his personal prayer. But he received no immediate answer.
Then one day as he sat in a library reading the Book of Mormon and the Doctrine and Covenants, he clearly heard a voice speak to him saying, “These are true, and they are mine.” He looked around to see if anyone else had heard the voice. Tears streamed down his face as he realized the message had been for him alone.
After his baptism and confirmation in 1969, the world changed for Joong Hyun. People and things that had seemed disagreeable before no longer did. He saw beauty around him, even though nothing was different. He spent time going door-to-door with the missionaries sharing his testimony.
He had to put his missionary work aside for a time while he served in the military during the Vietnam War. But he began trying to share the gospel again when he returned home to Suncheon in the mid-1970s.
There were no other Church members in the city. One way he tried to change that was to give copies of the Book of Mormon to people he met. “I thought I needed to share this true and precious book,” he says. Little came of that, however. His greatest impact as a missionary would be with his own brothers and sisters.
His youngest sister, Cho Sungja (Korean women retain their birth family name after marriage), recalls that at first her brother simply held family home evenings with his brothers and sisters and taught gospel principles. But eventually he introduced them to missionaries.
His youngest sister accepted the gospel readily. She felt the Holy Ghost testify to her of the truth of Joseph Smith’s First Vision. Members of another faith had shown her a scripture in the book of Revelation that they said warned against adding to the words of that book (see Revelation 22:18–19). But as she opened the Book of Mormon one day to read in 2 Nephi 29, some of the verses in that chapter told her of the need for additional revelation (see vv. 11–14), and again she felt the Spirit testify that it was true.
Her father was against her joining the Church, but finally, in answer to her prayers, he gave his consent. She was baptized and confirmed in 1976, at age 16.
Like her pioneering elder brother, Joong Hyun, Sungja wanted to share the gospel she had found. She shared it freely with friends at school, and eventually five of them were also baptized and confirmed.
Sungja’s next oldest brother, Cho Yong Hyun, had listened to the missionaries with his siblings. Their parents were busy running the family restaurant, and Joong Hyun, the second son, was frequently charged with caring for his younger brothers and sisters. His siblings all learned to love him and trust his judgment. “I really respected my older brother, so when he first introduced the gospel to me, I could accept it,” Yong Hyun says.
But Yong Hyun’s conversion was not based on his brother’s testimony alone; he received his own strong witness of the truth, and once a member, he dedicated himself to serving faithfully.
That dedication led him, while he was a college student, to want to serve a mission—a choice his father opposed. But Yong Hyun won his father’s consent by promising to be a better student when he returned, and he kept that promise.
Father and son would clash over the Church again some years later when Yong Hyun was offered a position with the Church Educational System. He was doing well in his job with an oil refining firm at the time, but he accepted the Church position and has served as CES coordinator in the Gwangju area of southern Korea since 1986. His father opposed the change, considering it unwise for his son to leave a good position with a prestigious firm to work for a relatively unknown church that had started in America. His father said later that he had cried bitterly over Yong Hyun’s decision and had come close to disowning him. Fortunately, the rift was healed.
All of the Cho brothers and sisters will say that their father was the hardest opponent to their studying and living the gospel. He could be demanding and, in his traditional role as head of the family, expected obedience.
But some of the siblings also had their own reservations about the Church. The second daughter, Cho Gil Ja, had doubts centered in part on why her older brother was asked to give so much service to his church without being paid, as ministers were in other churches. She dated, married, and was raising her own young children before she finally heeded her brother’s request to listen to the missionaries.
When they asked her to read the Book of Mormon, she became absorbed in the reading and finished the book in three days. She heeded Moroni’s admonition to pray about its teachings and received a strong confirmation that they are true. At that point, she says, “I felt there must be something I could do for God.” The impression she received in answer to this desire was that she too should attend church and serve.
Gil Ja had learned service by example. Her mother always lived by that principle, serving Church members even before she became one herself.
Her mother had come to love the members of the Church and the sister missionaries who wanted to teach her. But it was difficult to give up her traditional religion. In her closet she had a small statue of Buddha to which she prayed each day. The turning point in her conversion came after she dreamed that she was praying to her Buddha when it began to cry tears from its painted eyes and slowly turned its back on her. She understood that the dream meant it was time for her to follow a new religious path.
Three years after her baptism and confirmation, her husband—by then the lone member of the family who was still outside the Church—finally consented to listen to the gospel and was converted. After he joined the Church, he became a changed man, his children say—sweeter, kinder, more tolerant.
Some 26 years after Cho Joong Hyun’s baptism, all of his family were at last members of the Church. It was a high point for the family when their mother and father were sealed in the Seoul Korea Temple. A touching moment for the entire family came at a later gathering when the Cho children sang to their father the lullaby he had sung to them when they were small.
Their mother served faithfully in the Church until the end of her life. Even in the hospital, suffering from stomach cancer, she was a missionary to the young woman in the next bed, introducing her to the gospel.
Her sons and daughters carry on the tradition of service. There are two President Chos in the family. Yong Hyun, the CES coordinator, has served in a variety of priesthood leadership callings through the years and is currently president of the stake in Gwangju. Cho Joong Hyun, who led the way into the Church for his family, has also served in a variety of leadership roles in Suncheon, including district president. He is currently president of the Suncheon Branch. Cho Gil Ja has served for more than 16 years as president of the Relief Society in the ward and stake. Other brothers and sisters in the family are active in their own areas as well, and all are married to active members.
Seven of the Cho children and grandchildren have served as missionaries so far, and still others are preparing to serve. Several of the children and grandchildren have married returned missionaries. Now the fourth generation of Chos is beginning to be reared in the Church. Their days have not been free of life’s difficulties, but blessings have come through their obedience.
The missionary who handed that pamphlet to a young postal worker nearly four decades ago could not have known what would grow from the small seed he planted. But the harvest has been plentiful—and it may be only beginning.

This legacy was passed to me by my father, Merrill M. Oveson, the youngest in the family of 13 children. He and my mother, Mal Berg Oveson, also from a faithful lineage, were sealed in the Salt Lake Temple, boarded a train, and went to Oregon to further my father’s education. They remained for more than 40 years, during many of which they lived in a very small farming community where we were the only members of the Church.
I have often thought how easy it would have been for my parents simply to change their faith and join their many friends in the community’s Christian church. This action would have simplified life for them, especially during the World War II years, when rationing of gasoline and tires made it impossible for them to travel the 40 miles to the nearest organized branch of the LDS Church. Instead, they received authorization to have a home Sunday School, which they faithfully held weekly during all those years. There we shared the sacrament as a family. There my brother and sisters and I learned the principles of the gospel and listened to Bible and Book of Mormon stories literally at the feet of our parents.

The Saints came in that heavy rain. They came with hearts full of gratitude and excitement for what was about to happen. They came to listen to and feel the love of their Heavenly Father and His Son, Jesus Christ. They came to learn more about their potential and the blessings the Lord has in store for each of them. The people kept coming—the Spirit was strong, and the Stebbings experienced the sweet joy that comes from serving the Lord.
Brother Stebbings is used to giving about four blessings a week; he anticipated he’d interview and bless 15–20 people, so he was more than surprised that 40 members aged 12–74 came in from the outer islands to Rarotonga to receive their blessing.
Sister Stebbings said they started working early each morning and worked long into the night—and through their exhaustion, the Lord sustained and strengthened them to be able to accomplish all that they did.
The experience began in February 2023 when Elder Doneal White and Sister Claudia White arrived in the Cook Islands to serve a mission where there was no stake patriarch. In an early morning seminary class, they heard that 14 students told their teacher they had not received their patriarchal blessings. Wheels were set in motion and soon thereafter Brother Stebbings was authorised to travel to the Cook Islands to provide the desired blessings.
Elder and Sister White said they had prayed the Stebbings there—to the Cook Islands, and the timing was perfect—with a district conference during that time, and it was school holidays—plus a national youth soccer tournament the following week had brought in two groups of members for the tournament—and they could receive their blessings.
Brother Stebbings said patriarchal blessings are given to worthy members of the Church and contain personal counsel from God. “This blessing is intended to be like a road map that helps guide a person through their life,” he said.
“As a patriarch, I have no blessings to give,” Brother Stebbings said. “When I place my hands upon a person’s head, I receive inspiration and revelation for them by the power of the Holy Spirit, which then becomes their blessing.”
“These blessings are not to be neatly folded away and forgotten, and they’re not to be framed or published,” Brother Stebbings said. “It is to be read, followed and loved, and it will see a person through their darkest nights, and will guide them through all of life’s stages.”

Marvin R. VanDam, counselor in the Holladay Twentieth Ward Bishopric, Salt Lake Olympus Stake
The ongoing family remembrance of our little Patrick began at the time I dedicated his grave on a lovely August afternoon in 1972.
Patrick was born in Abington, Pennsylvania, and because of a complication at birth he lived only six days. We lived near a lovely little cemetery, but decided that he should be buried instead in a location near where we would want our eventual home to be—or at least in an area we could easily visit, since corporate assignments might require us to move frequently for many years.
We therefore held the funeral and buried him in Utah, where we grew up and where our parents lived. Since then we have moved to two different European countries on assignment, and then back to Utah. We are grateful for having made that decision.
In the prayer of dedication at the gravesite, I asked fervently that our family might live to be worthy to join Patrick someday in that perfect place where he now is. Six years later, we still pray often for that same blessing and find that it is a significant family encouragement and challenge to work toward that goal.
We not only pray that we might someday meet and again associate with this special son and brother, but we also feel it is appropriate to pray for his current success and welfare. Nevertheless, we know that all is well with him because of the promise of the Lord that little children who die in infancy are perfect and worthy of his kingdom.
Inasmuch as we are now fortunate to live close to the cemetery where Patrick is buried, we go there from time to time to have family prayer. Sometimes one of our children will say, “Can we please stop at Patrick’s grave to have prayer?” Whenever we do, it provides us with a special teaching moment to talk with the children about things important, sacred, and eternal.
Since Patrick is, we feel, as much a part of our family as any living earthly child, we believe there is value to be gained from remembering his birthday and even in sharing a birthday cake baked in his honor. To have the children thus see our total faith as parents that Patrick is real, that his little body will be resurrected, and that we may be joined again eternally as a family is an advantage that we as parents would not want to lose.
Because four of our children have been born since Patrick died, we are grateful for the white leather book of remembrance we compiled to remember him by. In it we have his certificates, photos from the hospital and of the funeral and burial, related correspondence, and other small treasures. As we show the children this book of remembrance, Patrick remains real to those who knew him and becomes real to the children who did not meet him here.
My wife, Sandy, and I are most thankful for the fact that the Lord allowed the birth and death of this little boy to be one of the most beautiful and spiritual family experiences we have been privileged to have since our marriage. The Lord made Patrick’s presence and even his death sweet to us, and we cherish not only the memory of Patrick himself, but also the memory of those few special and sacred days we spent together. At that time we studied as thoroughly as possible the doctrines and writings of the Church regarding little children who die. As parents and as a family we cannot express how grateful we are for those promises and the future they hold. I want to say that we do not as a family constantly think and talk about Patrick, but we make a conscious effort not to forget him, nor to forget the special family challenge and promise he has given us.

Vai Keodara didn’t even speak English until she was 11 years old, yet she was chosen as salutatorian and speaker for her class at Morse High in San Diego, California. Vai was born in Laos, forced to flee that country with her family, and lived in a Thai refugee camp for three and a half years before her family made it to the United States.

When she started school in California, she was in the lowest reading group in the fourth grade. For two years she struggled, but with hard work, she finally made it to the top of her class and skipped a grade. “I never made a goal to get straight A’s,” she said, “but I did make a goal to do my best.”

“My parents were always encouraging me, and I also give a lot of credit to the Church, for it inspired me to accomplish good things and to realize that knowledge is important in this life and in the life to come.”

Vai serves as chorister for sacrament meeting in the 22nd Branch of the San Diego California East Stake. For a Laurel project, she taught Laotian children to write and speak their parents’ native language so their culture could be preserved. She plans to study medicine in an effort to continue helping people throughout her life.

Primary children from the Kent Washington Stake and Spanish Branch, Washington, USA, had a Friend reading challenge. Together they read 2,920 Friend stories! They put a box full of Friend magazines to read at each Church building in the stake. Each child had a punch card to keep track of how many stories they read or listened to. They even had a stake activity using ideas and recipes from the Friend. They learned to keep reading, sharing, and being a friend to everyone!

I know a man with whom I have been friends for most of my life. He is an accomplished professional, with degrees from prestigious universities. He travels frequently to various countries and places, unselfishly sharing his great knowledge and skills with others. In every sense of the word he is an honorable man of the world.

He was born into an active LDS home and grew up in the nurture of the gospel. He served a mission and was married in the temple. Several generations of faithful Church members have left a firm and devoted heritage to him. Coming from a foreign land, they had crossed the plains as early pioneers to the Salt Lake Valley, and had repeatedly responded to calls to serve in many places and for various purposes. This pattern has been followed by generations preceding him for many years.

Somehow in his later years, things began to change. He ceased his activity in the Church, repudiated its teachings and eventually had his name removed from the records. His family, following his example, had nothing to do with the Church. Whether is was his divorce from his first wife, his noted success as a professional, his accumulation of the things of the world, or his affiliation with those of his own academic prowess, self-styled intellectuals who have little use for faith in the humble teachings of Jesus Christ, I know not. But this much I do know. Whatever he has, lays claim to, desires or considers important, has been acquired at a terrible price. He has exchanged his heritage for a mess of pottage.

We still exchange Christmas cards and his usually include a picture of his entire family - three generations - apparently happy and devoted to each other. But not one is a member of the Church. No priesthood leads or blesses them. No temple ordinances promise a continuation of their happy family association. The lessons, experiences and counsel of prior generations have been discarded and refuted. A new generational foundation has been adopted, but one that leads not to "A fullness and a continuation of the seeds forever and ever," but rather to a lesser position where they "are appointed angels in Heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory."[4]

May I share with you a recently published letter to “Dear Abby” that seems to clinch a point in this area of vision and values.
“Dear Abby: Cold chills ran up my spine when I read the letter from the heartbroken mother, whose daughter, a nurse, was marrying an amputee. (He lost both his legs when he stepped on a mine in Vietnam.) The mother said her daughter was beautiful and could just as easily have married ‘a whole man.’ I am sure many people think my husband could have married ‘a whole woman’ instead of me. You see, when I was three I was shot with a .22 rifle. Thank God I am still alive, although my left side is paralyzed. I can walk and do most things other women can do. But best of all, a wonderful man thought I was ‘whole’ enough to marry. He is handsome, kind, and faithful, and he treats me like a queen. We’ve been happily married for ten years. I still can’t believe my good luck. Sign me, Freddy’s wife.”
“Dear Freddy’s Wife: It’s more than ‘luck.’ You must have a lot going for you. Congratulations.”
May I add my congratulations to you, too, Abby, for taking someone by the hand and giving her a lift.

I remember the first time that I really recognized the Spirit teaching me a principle. I was on my mission and had been trying to understand a particular passage in the epistle to the Hebrews. I had been pondering it for a few days. While reading before going to sleep one night, I suddenly felt knowledge and intelligence flowing into me. It lasted about twenty seconds, and I was filled with joy. I remember getting up afterward and dancing around the room for a few minutes. Although the knowledge of the particular doctrine was nice, the real joy of the experience was feeling the love and the Spirit of the Lord with me. Each time we feel the Spirit in our lives, we are changed somewhat for the better. The Holy Ghost is not only a revelator but is also a sanctifier (see Alma 13:12).

I promise you young men that if you will commit and prepare to serve a mission, it will be the most rewarding and exciting experience of your lives. Yes, there will be many and varied experiences—yes, even humorous experiences, like the elder who shared with me how he and his companion got on the bus, and as they sat down, in the seat in front of them was a grandfather with a young grandson who was having a temper tantrum. Missionaries being as ingenious as they are, these two elders decided they would see what they could do to quiet the little boy down and help the grandfather.
The boy had a baseball cap on. The elders proceeded to take the cap off his head and made a gesture like they threw it out of the window, but instead they quickly hid it under their seat. They then told the boy, as he felt his head, that if he wished hard enough he could wish it back on his head. The boy looked at his grandpa, wondering what was going on, and as he did, the elders quickly put the cap back on his head. The boy immediately felt the cap on his head, took it off, looked at it again, and then proceeded to throw it out the window, saying, “Do it again, Grandpa!” I think the elders got off at the next stop.

In 1940, the Kimballs began construction of their dream house, a pueblo-style home they designed themselves. The business was going well. Prosperity beckoned. They looked forward to a long, comfortable, and happy life in Safford.
Then, on July 8, 1943, the phone rang, a phone call that would change the Kimball’s lives.
“It must have taken only a few seconds for me to cross the room to the phone, grasp the receiver and say, ‘Hello,’ but it seemed that an hour’s thinking and retrospection coursed through my mind.”
Then came the voice of President J. Reuben Clark, a counselor to President Heber J. Grant, and a call to the Quorum of the Twelve. There followed six days and nights of weeping, confusion, and prayer. He yearned for a confirmation from the Lord. Finally on a hilltop in Boulder, Colorado, where he and his wife had been visiting their son, he received the calm assurance and peace that his call was indeed inspired. “My tears were dry, my soul was at peace. A calm feeling of assurance came over me, doubt and questionings subdued. It was as though a great burden had been lifted. I sat in tranquil silence surveying the beautiful valley, thanking the Lord for the satisfaction and the reassuring answer to my prayers.”