Gospel Story Finder

I spent 10 minutes squirming, looking around at my friends, trying to make eye contact with one of them. But they were all watching the movie. Before we put the DVD in, I checked the rating and read the movie summary to make sure it would be OK. But even after taking precautions, I still felt uncomfortable.
I rationalized with myself that since my friends thought it was OK, it should be OK. Plus the rating was technically appropriate. But I didn’t want them to think I was lame. So I stayed.
After 10 more agonizing minutes I couldn’t ignore it any longer. I had to leave. As I left the room, I could hear my friends laughing at me. I felt my cheeks burning with embarrassment, but I kept on walking.
On my way home, I stopped at my best friend’s house. I told her what happened, and she told me she was glad that I had left. Sitting with her, I realized I wasn’t embarrassed anymore. I knew that walking away from the movie was the right thing for me. And that was even more important to me than my friends’ approval.

Finally, here is one last special experience. For the last few months I have struggled with my 15-year-old son, Andy, to keep him practicing the piano. He made the choice to play some years ago, and I feel within my heart that he should continue. My stock remarks have included, “Someday you’ll be grateful I kept you at it. Someday you’ll have to play while on your mission or elsewhere.” How excited I was this evening when my husband picked up the June 1983 New Era and, after scanning it briefly, called our son to him and began reading aloud. All six of our children listened intently as he, with a cracking voice, read Alma J. Yates’s “A Hymn for Guaymas.” In it, Elder Richards’s curse—his mother’s insistence that he practice the piano daily—became a blessing when he was pressed into playing in that little branch.
Tears ran down my husband’s cheeks as he read that few of those members had ever even heard that piano played. They hardly dared think it possible that they would be able to sing “I Know That My Redeemer Lives” with piano accompaniment. More tears came when the elder wrote asking his mom to sell his prized stereo so that he could have the piano tuned. “Mom,” he wrote, “thanks for making me practice the piano.”

Life’s challenges began at an early age for Joseph. His father, Hyrum Smith, and his uncle, the Prophet Joseph Smith, were martyred when Joseph was only five years old. Then, when he was nine, he had to drive his mother’s wagon across the plains to the Salt Lake Valley. And soon after settling in Utah, 13-year-old Joseph was orphaned when his mother died from overwork and malnutrition. But these trying experiences taught Joseph the importance of kneeling before his Father in Heaven and standing up for what he believed in.

I have spoken on three or four occasions to the women of the Church during the past ten years. I have received in response to these various talks a substantial number of letters. I have kept some of them in a file marked “Unhappy Women.”
These letters have come from many areas. But they are all written in the same tone. I wish to read you a portion of one of them which was received only last week. The writer has granted me permission to do so. I will not disclose any names.
Said she: “I met my husband when he was a freshman. He was from a very active family with many years of service in the Church. He was so enthused about serving a mission. I thought we shared the gospel as our most important value in this life. We both enjoyed music and nature and had a high priority on gaining knowledge. We dated a few months, easily fell in love, and wrote to one another while he served an honorable mission. When he came back home, he got back into school and we were married in the Salt Lake Temple. We followed the counsel of Church leaders and began our family. I had been attending [the university] on an Honors at Entrance scholarship, but I became pregnant and sick and left school to devote my time and energy to my husband and infant son.
“For the next eighteen years I supported my husband while he finished school, got some work experience, and started his own business. We both served in leadership positions in the Church and community. We had five wonderful children. I taught the children the gospel, how to work, how to serve, how to communicate, and how to play the piano. I baked bread; canned peaches, apples, tomatoes; sewed dresses and quilts; cleaned house; and tended my flowers and vegetables. In many ways it seemed that we were an ideal family. Our relationship was sometimes sweet and sometimes difficult. Things were never perfect because I am not a perfect woman and he is not a perfect man, but many things were good. I did not expect perfection; I just kept trying.
“Then came the crash. About a year ago he decided that he never loved me and that our marriage was a mistake from the beginning. He was convinced that there was nothing in our relationship for him. He filed for divorce and moved out. ‘Wait,’ I kept saying. ‘Oh, no. Stop! Don’t do this. Why are you leaving? What is wrong? Please, talk to me. Look at our children. What of all our dreams? Remember our covenants. No, no! Divorce is not the answer.’ He would not hear me. I thought I would die.
“Now I am a single parent. What an enormous load of heartache, pain, and loneliness is behind that statement. It explains so much trauma and so much anger from my teenage sons. It explains so many tears from my little girls. It explains so many sleepless nights, so many family demands and needs. Why am I in this mess? What did I choose wrong? How will I ever get through school? How will I get through this week? Where is my husband? Where is the father of my children? I join the ranks of tired women whose husbands leave them. I have no money, no job. I have children to care for, bills to pay, and not much hope.”

“As I watched the tray come down my row, I couldn’t help feeling embarrassed. This Sunday would be the first time in my life I hadn’t been worthy to partake of the sacrament. The tray was quickly coming closer to me, and I was drowning in feelings. What would my parents think when I didn’t take the sacrament? My little brother and sister? I was supposed to be their example.
“When the tray came to me, I quickly passed it on, bowing my head. I felt as if everyone in the chapel was looking at me.
“The week before, I had talked to my bishop. I entered his office and started crying in shame before I even sat down. As I told him everything I had done, I thought he would be angry with me or say I had no hope of being forgiven. Instead, I noticed he was crying too. He let me know he was very pleased I had come to him. It felt good to know that he had been called by the Lord to help me with my problems. It felt good to know that I had someone to talk to while trying to apply the principles of the Atonement in my life. I knew I could trust the bishop and I could share my feelings with him.
“When I finished talking with my bishop, he told me he loved me. ‘I am going to help you as much as I can to get through your problems,’ he said. At that moment I knew everything would eventually be all right.
“My first time not taking the sacrament was hard, and I have to relive that experience every Sunday until the bishop tells me I can once again partake. But I am grateful to have the blessing of repentance in my life. I know I can be clean again through the Atonement of Jesus Christ. Because of this experience and the struggles I am going through, I never want to be unworthy again. Not partaking of the sacrament is hard. But it has helped me more fully appreciate my Savior’s sacrifice for me.”

When Liisa, 20, first heard about the job at the Delfinaario (dolphin aquarium), she was excited. She had good qualifications. In the Finnish equivalent of high school, she’d studied biology, but also math, science, physics, and chemistry.

“All those things are part of the job,” she explains. “Plus that, I’ve always been interested in animals.” And the job would help her earn money to pay for college in Sweden. Her enthusiasm and background paid off. She was hired.

Twenty years ago my bishop was interviewing me for my temple recommend. Because I was a member of a stake presidency, I knew all the temple recommend interview questions. I asked them weekly to other members, and I was prepared to answer each question that my bishop asked me. But following the formal questions, he caught me totally off guard with an additional inquiry about my understanding of the gospel.
He asked, “Jay, do you know how to repent?” My first thought was to say, “Yes, of course I know how to repent.” I paused for a moment to think about it, and the more I thought about it, the more uncertain I was of my answer. The standard five or six R’s of repentance (recognition, remorse, restitution, reformation, resolution, etc.) did not seem adequate. In fact, they were meaningless to me at that time. They seemed to be too trite, too compartmentalized.
I know there are some great doctrines and principles in those R’s of repentance, but I did not feel comfortable giving an immediate answer or using them in my answer. Finally I said rather hesitatingly, “Yes, bishop. I think I do.” I do not remember any other details of the interview because I was so struck with that one question. “Jay, do you know how to repent?” Since then I have thought a lot about that question and the associated doctrine.
Some years ago I worked in the Missionary Department of the Church. We were developing materials to help missionaries be better and do better. One of the General Authorities shared this experience about repentance:
“A little over a year ago, I had the privilege of interviewing a young man to go on a mission. Because he had committed a major transgression, it was necessary for him under then-existing policy to be interviewed by a General Authority. When the young man came in, I said, ‘Apparently there’s been a major transgression in your life, and that has necessitated this interview. Would you mind telling me what the problem was? What did you do?’
“He laughed and said, ‘Well, there isn’t anything I haven’t done.’ I said, ‘Well, let’s be more specific then. Have you … ?’ And then this General Authority began to probe with some very specific questions. The young man laughed again and said, ‘I told you, I’ve done everything.’
“I said, ‘How many times have you …’ He said very sarcastically, ‘Do you think I numbered them?’ I said, ‘I would to God you could if you can’t.’ He said, again quite sarcastically, ‘Well, I can’t.’
“I said, ‘How about …’ And then the General Authority probed in another direction. He said, ‘I told you. I’ve done everything.’ I said, ‘Drugs?’ He said, ‘Yes,’ in a very haughty attitude. I said, ‘What makes you think you’re going on a mission then?’ He said, ‘I know I’m going. My patriarchal blessing says I’ll go on a mission, and I’ve repented. I haven’t done any of those things for this past year. I have repented, and I know I’m going on a mission.’
“I said, ‘My dear friend, I’m sorry but you are not going on a mission. Do you think we could send you out with those clean, wholesome young men who have never violated the code? Do you think we could have you go out and boast and brag about your past? You haven’t repented; you have just stopped doing something.
“‘Sometime in your life you need to visit Gethsemane; and when you have been there, you’ll understand what repentance is. Only after you have suffered in some small degree as the Savior suffered in Gethsemane will you know what repentance is. The Savior has suffered in a way none of us understands for every transgression committed. How dare you laugh and jest and have a haughty attitude about your repentance? I’m sorry, you are not going on a mission.’
“He started to cry, and he cried for several minutes. I didn’t say a word. Finally, he said, ‘I guess that’s the first time I have cried since I was five years old.’ I said, ‘If you had cried like that the first time you were tempted to violate the moral code, you possibly would be going on a mission.’
“He left the office, and I think he felt I was really cruel. I explained to the bishop and the stake president that the boy could not go on a mission.”
About six months later the same General Authority returned to that city to speak in a lecture series held in the evening. When he finished, many young adults lined up to shake hands with him. As he shook hands, one by one, he looked up and saw the young man that he had previously interviewed standing in the line about four back. The General Authority relates the following:
“My mind quickly flashed back to our interview. I recalled his laughing and haughty attitude. I remembered how sarcastic he was. Pretty soon he was right in front of me. I was on the stand bending over, and as I reached down to shake his hand, I noticed a great change had taken place. He had tears in his eyes. He had almost a holy glow about his countenance. He took my hand in his and said, ‘I’ve been there; I’ve been to Gethsemane and back.’ I said, ‘I know. It shows in your face.’ We can be forgiven for our transgressions, but we must understand that just to stop doing something is not repentance. If it had not been for the Savior and the miracle of forgiveness, this young man would have carried his transgressions throughout all eternity. We ought to love the Savior and serve Him for this reason and this reason alone” (Elder Vaughn J. Featherstone, Sweden Area Conference, Youth Session, Aug. 1974).
The words “conditions of repentance” (see Hel. 5:11; Hel. 14:11; D&C 18:12) have great meaning. I have studied and pondered the scriptures to learn what those conditions are and discovered that these conditions could also be called prerequisites to the five or six R’s. These R’s are important and much needed, but the following conditions need to precede them.
The first condition is that God lives. He is in heaven. He knows us by name. We cannot hide from Him. He has a fullness of divine attributes and perfections, including all knowledge. In order for repentance to begin, we must start with God and our relationship to Him.
Elder Jeffrey Holland made a very insightful comment about repentance and God. “Someone once said that repentance is the first pressure we feel when drawn to the bosom of God” (Ensign, Nov. 1996, 83).
We are fallen, mortal, unclean and we need help. We are estranged and cannot live with Him being mortal.
We need to know the doctrine that one day we will die. Some die early, some late. But that day will come; it is absolute.
There will be a final judgment. An important condition of repentance is to believe that one day we will all stand before the judgment bar. That day will come.
Another prerequisite or condition to repentance is to know that no unclean thing can dwell with God (see 1 Ne. 10:21; 1 Ne. 15:34; Alma 7:21; Alma 40:26; and Hel. 8:25). You can hide sins from your bishop, you can hide them from your parents and friends, but if you continue and die with unresolved sins, you are unclean and no unclean thing can dwell with God. There are no exceptions.
We are saved only through the merits, the mercy, and the grace of the Holy One of Israel (see 2 Ne. 2:8). He is our only hope. As we find ourselves where we are, we turn to Him. I am so grateful for the restored gospel of Jesus Christ, a message of hope. There is hope and He can make us clean.
I have worked with many, including my own self, and have seen the miracle of forgiveness, the miracle of cleansing, and I bear witness of Him, as one of His witnesses. I know that He lives. May you ever be blessed to stay on that straight and narrow path that leads you to God.

During a combined priesthood and Relief Society meeting in 2009, our high priests group leader explained our stake presidency’s desire for every adult to take a family name to the temple within a year. He introduced stake and ward programs to help members achieve that goal. As he concluded, he gave an authoritative promise by virtue of his responsibility for the family history program that if we would try to achieve the stake’s goal, we would succeed.
After the meeting my wife and I discussed the promise and agreed that it could not apply to me; we had already spent 40 years investigating every branch of my family tree. My ancestors were difficult to find, and we had made no significant progress for several years. We believed nothing more could be done. Nevertheless, the group leader’s promise echoed in my mind for the next few days. I decided to take him up on his promise. Staring at my pedigree chart, I tried to think of what I could do.
After three days of careful thought, I felt inspired to look in a specific place for information about one of the end-of-line people on my chart. In less than half a day of research on the Internet, I discovered that another man had researched that family name in an English parish. One of the most recent names he’d located was my end-of-line person. Using his data, I was able to extend my line another five generations—back to 1650—and include the maiden names of several women in my line and the names of several brothers and sisters. My wife and I were stunned and delighted.

In various parts of the world, obtaining a computer and Internet access presents a challenge for some who are eager to index. This is the situation leaders in the Mexico City Zarahemla Stake faced when they decided to get the youth involved in indexing. Because not all of the youth had computers in their homes, stake leaders decided to reserve a local school’s computer labs after hours for them to use.
The youth then worked to index Mexican census records from 1930. “As the youth reviewed the documents,” says Bishop Darío Zapata Vivas, “they imagined people moving from house to house collecting all this information without knowing that someday their efforts would assist the Lord’s work of bringing ‘to pass the immortality and eternal life of man’” (Moses 1:39).
Through the creative efforts of the stake leaders to obtain the needed technology, the youth and other members of the stake were able to index over 300,000 records within one month.

Little brothers can be such a bother, Erin thought as she knelt to pick up her scattered postcard collection. She knew how much her little brother, Evan, loved to look at all the beautiful postcards. She didn’t mind showing them to him, but she didn’t like it one bit when he went into her room and helped himself.

“What do I need a little brother for, anyway?” she said aloud as she gathered the postcards. If only she could lock him out of her room forever!

Her scowl softened as she caught sight of her most treasured postcard. She picked it up and looked at the picture of the Seattle Temple, remembering the day she got to go inside.

As she finished gathering her postcards, she suddenly realized that she didn’t feel angry anymore. Just then her mother called her into the kitchen. “I need you to do me a big favor,” her mother said. “I made these hot muffins, and I thought that it would be nice to take some to Sister Taber. She’s home from the hospital after having knee surgery, and I know that she’d enjoy them. Would you like to take Evan for a walk over to her house?”

“Sure!” Sister Taber had been her favorite Primary teacher. She wished she could go alone, because her little brother always slowed her down, but she knew how much he loved to go for walks.

“Please try to hurry, dear,” Mom said. “Dad will be home soon, and dinner is almost ready. Do you want me to draw a map for you?”

“No thanks,” Erin replied with confidence. “I’m sure I can find it just fine.” She took the basket of warm muffins in one hand and her brother’s hand in the other. As soon as they reached the sidewalk, Evan wanted to stop and look at some leaves, but Erin gently tugged on his arm to urge him forward. “This is going to take forever with him along,” she mumbled to herself.

They reached the first corner and carefully crossed the street. Then Evan saw some bright yellow dandelions growing in the corner of a yard. “Look at the pretty yellow flowers!” he said, heading toward them.

“I’m sorry,” Erin said, “but we don’t have time to stop and pick dandelions. Mom told us to hurry, remember?” She grabbed Evan’s hand again, and kept walking. When they reached the next corner, they turned right. Erin was sure she’d recognize Sister Taber’s house when she saw it.

As they passed the next house, Erin felt Evan stop. He jumped up and down, yelling, “That’s just like ours!”

Erin looked where he was pointing and saw a red, white, and blue basketball backboard identical to the one Dad had put on their own garage. She and Mom loved to watch Evan and Dad play basketball. Evan always made everyone laugh.

But this wasn’t the time to be distracted. “Come on now, Evan,” Erin said impatiently, taking his hand and starting back down the sidewalk.

They crossed the street and headed for the cul-de-sac where Sister Taber lived. They were almost there when Evan began tugging at Erin’s arm and shouting, “Quack, quack, quack, quack!”

She turned around and saw him standing next to a mailbox with a painted duck on it. “Evan Michael, please come with me!” Erin scolded. “We can’t stop and look at everything!” I wish I hadn’t had to bring him along, she thought.

As they entered the cul-de-sac, Erin felt a little unsure about which house belonged to Sister Taber. She looked at each one carefully, then recognized the flower bed in front of one of the houses. This is it, she thought. This is where we had our last Primary achievement activity. She and Evan went up to the door and she let him ring the doorbell.

Sister Taber’s daughter answered the door. She thanked Erin and Evan for the muffins and told her that her mother would really appreciate them.

Erin felt good inside. Then, as she and Evan headed home, she realized that she wasn’t sure how to get there. They stood at the corner leading out of the cul-de-sac while Erin looked left and right, trying to decide which way to go. She began to feel a little panicky until she remembered something her mother had told her many times: “If you ever feel lonely or afraid, tell Heavenly Father your troubles. He always hears your prayers and will help you.”

Erin quickly and quietly asked Heavenly Father to help them find their way home again. Once more she looked up and down the street. Suddenly she spotted the duck mailbox that Evan had stopped to see. Holding her brother’s hand tightly, she left the cul-de-sac. After they crossed the street, she saw the red, white, and blue basketball backboard. We turn left at the next corner, she said to herself.

When they turned the corner, Erin saw the dandelions that Evan had wanted to pick. She realized that rather than feeling angry with him, she was grateful that he had noticed all the things that were helping them find their way back.

When they reached home, she took him inside and told her mother what had happened. Then she bent down, gave her little brother a big hug, and whispered in his ear, “Would you like to come and look at my postcard collection?”

Today is Friday the 13th. I’ve never been superstitious before, but oh brother! You wouldn’t believe the events of the day. So much has happened that I thought I should keep my journal up-to-date for as long as I’m able—literally. Today I found out I have a rare form of cancer. I’m pretty scared. It’s hard thinking of the possibility of me dying.
As hard as it is for me, I think it is even harder for my parents, especially my father. They’re not members, and they don’t understand that dying isn’t all that bad. It’s hard for me to explain it to them. I’ve only been a member for a little over a year now, and there is so much I need to learn.
On the Sunday I went into the hospital, several members from my ward (Albany, Georgia), including Bishop Golden and his wife, came to my room and held a worship service. It was great. I love them all. Some of the members visit me almost every day. The Relief Society sisters even made me a get-well quilt. …
I found out that tomorrow I have to go to Emory Hospital in Atlanta. Tomorrow! They are going to do a bone marrow biopsy and a kidney test on me. I’m not too excited. Understandable! But, Emory is well known for its cancer research. The doctors there are among the best in the field, so I guess I should be glad I’m able to go there.
I don’t understand why this is happening to me. I live the Word of Wisdom. I’ve always tried to eat right. I exercise. I don’t blame anyone. I just don’t understand. …
I talked with Bishop Golden today. We talked about the plan of salvation. He told me I should trust in my Father in Heaven. Bishop Golden always knows what to say. He’s just about my best friend. Since I’ve been a member of the Church, I’ve been able to go to him at any time and feel welcome. “You’re better than you think you are,” he always tells me. It really helps, especially now. I can tell him anything. That’s such a relief. I have trouble letting my feelings show. I’m all smiles at church. They think I’m so strong. I wish they knew how scared I am. Sometimes I even try to kid myself about the whole thing. …

When I started meeting with the missionaries from The Church of Jesus Christ of Latter-day Saints, they used a spectacular way to motivate me to read the Book of Mormon. Whenever I had a question, they opened it and read the answer from it. I wondered what kind of book it was. Finally they asked me if I wouldn’t like to read the book. I said, “Yes, I would!” They gave me a Book of Mormon as a gift, and I was extremely glad. I read it in three weeks and was very impressed with its teachings. At the end of that time, I was baptized into the Church. I have a great testimony about the influence of the scriptures in the life of a person.

On Sunday, 26 November 1990, I was on the bus, on my way home from our Asian branch in Lynnfield, Massachusetts. I sat by an eleven-year-old girl and her six-year-old brother. I had seen them at our branch, but I didn’t know their names. I did know they were not members of the Church yet.
In her hands, the girl was holding a children’s book of Bible stories. She was flipping through the pages, looking at the wonderful pictures. “Look!” she said with surprise, pointing to a picture of Jesus kneeling by a rock, praying, with a look of deep pain on his face.
Turning to me, she asked, “Why does Jesus look like that?”
“Because he is suffering for the sins of the people. He is full of pain.”
Again she asked, “Why?”
So I said, “Here, do you want me to read to you?”
I started from where Jesus was kneeling and praying. And as I read, I explained the stories to them. I knew the children were understanding the stories, because when they saw Jesus nailed to the cross, they were sorry for him. And when they saw he was resurrected, they were happy.
I explained the entire story to them from the book and in my own words. And when I asked them questions, they both kept raising their hands as fast as they could.
Finally, the little girl looked up at me and asked, “Is it true?”
I looked down at her and said, “Yes, yes, it’s true.”
As I nodded my head, I knew myself that it was solid truth. I realized right then and there that I did have a strong testimony of Christ. I bore my testimony of the things that I knew in my heart were true. I know the Spirit was with me. I felt it. I felt the sensation of it—the warmth, the peace, the love.
From then on, I wanted to tell the whole world about Jesus Christ. I wanted everyone to feel that happiness, too.

At age 19, H. Ross Workman was engaged to be married and not planning on serving a full-time mission. Then one Sunday morning his stake president walked up to him as he sat in his car and said, “I’ve been inspired to call you to go on a mission. Will you go?” Caught by surprise but feeling the confirming influence of the Holy Ghost, young Ross said, “Yes.” When he told his fiancée, the girl he had dated through high school and become engaged to on graduation day, she cried but agreed to support him and delay the wedding.
The commitments made that day were a turning point in his life. He was born 31 December 1940 in Salt Lake City to Harley and Lucille Ramsey Workman. Following his mission to the southern states, he married Katherine Evelyn Meyers, his high school sweetheart, in the Logan Utah Temple. They are the parents of four children and have seven grandchildren. He earned degrees in chemistry and law from the University of Utah and has worked for more than 28 years as a patent attorney. He worked with the youth for many years and has served in several bishoprics, on a stake high council, and as a bishop, and was president of the Hawaii Honolulu Mission when called to the Second Quorum of the Seventy.

Just three months after James Boyd Martino joined the Church in 1968, a friend invited him to meet with a minister of another faith. The minister bombarded him with questions, only a few of which he could answer.
Although the experience shook him, 17-year-old James didn’t let the minister deter him—or his commitment to the Church. Rather, he says, “my testimony then was like a prescription medicine that has to be shaken to be effective. The experience motivated me to study the gospel and grow in my faith.”
Elder Martino, recently called as a member of the Second Quorum of the Seventy, says that studying the gospel has blessed him ever since that time.

In time, Martin returned from Palmyra and took over as scribe, giving Emma a chance to rest before the baby came.25 But rest did not come easy. Martin’s wife, Lucy, had insisted on coming with him to Harmony, and both Harrises had strong personalities.26 Lucy was suspicious of Martin’s desire to support Joseph financially and was angry that he had gone to New York City without her. When he told her he was going to Harmony to help with translation, she had invited herself along, determined to see the plates.
Lucy was losing her hearing, and when she could not understand what people were saying, she sometimes thought they were criticizing her. She also had little sense of privacy. After Joseph refused to show her the plates, she started searching the house, rifling through the family’s chests, cupboards, and trunks. Joseph had little choice but to hide the plates in the woods.27
Lucy soon left the house and lodged with a neighbor. Emma had her chests and cupboards to herself again, but now Lucy was telling the neighbors that Joseph was out to get Martin’s money. After weeks of causing trouble, Lucy went home to Palmyra.
With peace restored, Joseph and Martin translated quickly. Joseph was growing into his divine role as a seer and revelator. Looking into the interpreters or another seer stone, he was able to translate whether the plates were in front of him or wrapped in one of Emma’s linen cloths on the table.28
Throughout April, May, and early June, Emma listened to the rhythm of Joseph dictating the record.29 He spoke slowly but clearly, pausing occasionally to wait for Martin to say “written” after he had caught up to what Joseph had said.30 Emma also took turns as scribe and was amazed how after interruptions and breaks, Joseph always picked up where he left off without any prompting.31

The audience cheered and clapped for Daniel King as he climbed the stairs to the stage in the high school auditorium. The friendly, outgoing teen turned and gave them a big smile. He had carefully outfitted himself in the handsome tuxedo loaned to him for the occasion. And he walked with confidence to the podium to give the speech he had practiced over and over again.
Daniel was the campaign manager for David Barlow, who was running for student-body president of Viewmont High School in Bountiful, Utah. However, there was something noticeably different about this blond, curly-haired boy. He wasn’t like the other campaign managers at the election convention that spring. Daniel is a mentally handicapped youth involved in the special education program at Viewmont High School.
When Daniel reached the podium, fear struck him. He had practiced his speech everywhere—at home, at school, to anyone who would listen—but he had not practiced in front of a microphone. Twice he pushed the microphone away and twice it was placed in front of him. The third time, he swung around and started to leave the stand. David stood up and took hold of him. He said, “Everybody came to hear you, Bud.”
“But I’m shaking,” Daniel said.
David walked with Daniel to the podium. The crowd clapped and chanted, “Come-on-Dan-iel, Come-on-Dan-iel!” Another big smile from Daniel. The microphone was turned away, and with David looking over Daniel’s right shoulder and gently but firmly holding him, Daniel finally gave his speech:
“Hi, my name is Daniel King, and I am David Barlow’s campaign manager. I think that David will be a good president because he is my Bud [a nickname they have for each other]. Besides that, he is also my friend. He does fun activities. He has a funny sense of humor. He is a really funny guy. I’m so glad he picked me to be his campaign manager. David really cares about the students. I would like to thank him for everything he taught me and for giving me a chance to come and speak today, because this is a big opportunity. I know I am going to vote for David and I think you should too.”
The crowd cheered and gave Daniel a standing ovation. He and David exchanged their special handshake and then gave each other a big hug. David comments about that tender moment, “The love was so real, I couldn’t help it. I just started crying.” Daniel sat down while David began his speech. But David could hardly talk. After giving 35–40 speeches in the past few days—tight, businesslike speeches—David said to the crowd in the auditorium, “This is real this time. Just seeing that right there made it worth it. Daniel, I want to thank you for everything you’ve taught me.” But he couldn’t go on.
After a few seconds, Daniel stood up from his chair and walked over to David, put his arm around him and, patting David’s left arm, softly said, “I just thought I should come up here. Come on, Bud, you can do it.” And then Daniel took his turn standing by David while David finished his speech.
With great emotion, David said, “I wish every one of you could know him like I know him.” David continued, “I’m not running for office to wear the student-body president’s sweater, and I’m not doing it to see what I can get out of it. I’m doing it to see what I can offer you. Most of all I want to thank Daniel.” Again the audience cheered and clapped.
A few days later David Barlow was elected student-body president of Viewmont High School for the 1989–90 term. Daniel comments, “And you won, huh?” David responds, “Yeah, because I had such a good campaign manager.” And with a big grin Daniel says, “Yep!”
Daniel’s panic on the stage at the election convention did not come from shyness. It stems from a fear of microphones and cameras developed when he was interviewed over and over again by television reporters featuring him on TV as an adoptable child.

We had gone up the canyon to study, but the mountain air and warm sunshine made it too relaxing to concentrate. So I just lay there in a kind of sleepy intoxication while Sarah continued her story. I rolled over to let the sun warm my face when I noticed two young boys climbing the mountain beside us—a trek that was pretty rough going. As the boys pulled themselves up by grasping branches and roots as anchors, rocks and earth under them slid down into the water. Sometimes the roots they grabbed pulled right out of the dirt, and they would slide down the face until they found something to grab onto. The small avalanche they created continued without them into the water below.
As we watched the boys with mild interest, Sarah proceeded to tell me about her best friend in high school. At least Sarah said this girl was her “best friend.” I didn’t know how that was decided. As the story went, this girl had been spending the weekend at Sarah’s, and one night they were up late talking. She told Sarah that although Sarah was fun for the first day or so, her charm soon wore off. Sarah, who was overweight and insecure, didn’t have many friends, and she had believed what this girl had told her.
I thought about this “best friend” and what her motives could possibly have been. Maybe she was annoyed with Sarah and just wanted to be mean. Maybe she was merely entertaining herself and didn’t realize that five years later, Sarah still believed that her charm quickly wore off like Cinderella’s gown.
Sarah had finished talking, and I looked over and saw the boys had finally made it to the top of the mountain. Self-satisfied, they happily scanned the world from their new vantage point and never noticed the scars they had left on the fragile mountainside.
I couldn’t help but notice the parallel between those boys and Sarah’s “best friend.” One remark had scarred Sarah enough, that years later she still expected to be rejected after people really got to know her.
Some time later, I was dealing with a socially clumsy guy who excelled at making a nuisance of himself. Steve had been wearing on my patience already, and when he made some comment that was obviously out of bounds, I turned and snapped at him. My snide remark brought laughter from the group around us, and I felt satisfied that I had made my point.
That night, I was reading in the Book of Mormon when I came across two scriptures that had profound meaning.
“And again I say unto you, is there one among you that doth make a mock of his brother, or that heapeth upon him persecutions?
“Wo unto such an one, for he is not prepared, and the time is at hand that he must repent or he cannot be saved!” (Alma 5:30–31).
I pondered Alma’s question. I remembered my comment to Steve, and I thought back to Sarah and the mountainside. Even though Steve was hard to deal with, he didn’t know any better. His awkwardness deserved love, not a confirmation of his insecurities. I realized that no matter how annoyed I was—or even how thoughtless—I will be held directly responsible for how I treat each of Heavenly Father’s children. Christ has promised that our interactions with each other are important. He said, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40).
I know now I would rather have Heavenly Father refer to the service I rendered than to the injuries I compounded.

Prodi sat up in bed with a jolt. His heart was beating fast.
Rain pattered on the roof as he sat in the darkness. He could hear water dripping from the African fig tree outside his window, and the air felt sticky and warm. Prodi took a deep breath and tried to relax. It was just a dream.
He crawled out of bed and peeked into his parents’ room. Mama and Papa were sleeping peacefully. His little sister, Célia, was curled up in her bed too. Everything was OK. His family was safe.
Prodi climbed back into bed and tried to go back to sleep. He tossed and turned, then tossed and turned some more. He knew his dream wasn’t real, but it had been so scary! Even though he was tired, he was afraid to fall asleep again. What if he had another nightmare?
Prodi lay on his back and looked at the ceiling. He tried to think of happy thoughts. “Heavenly Father, are you really there? And do you hear and answer every child’s prayer?” A wave of warmth came over Prodi as he thought of the words to his favorite Primary song. Sister Kioska had taught them that Heavenly Father was always watching over them. They could pray to Him anytime, anywhere.
Prodi knew what to do. He got out of bed and knelt down to pray.
“Dear Heavenly Father,” he prayed, “I’m really scared. Please keep my family safe. And please help me to go to sleep and not have any more bad dreams.”
Prodi finished his prayer and climbed back in bed. His body relaxed, and his mind felt peaceful. Soon he was asleep.
When morning came, Prodi woke up to the warm sun shining through the window. He could hear pots clanging in the kitchen and got up to find Mama. Célia was at the table eating leftover cassava. Mama was warming some up for him to eat too.
“Bonjour,” Mama said. “How did you sleep?”
“I had a really scary nightmare,” Prodi said. “But then I said a prayer. Heavenly Father helped me feel safe.”
“I’m sorry you had a bad dream,” Mama said. She hugged Prodi close and didn’t let go for a long time. “But I’m so glad you said a prayer. It sounds like Heavenly Father really helped you.”
“He did,” said Prodi. “I was able to fall asleep again, and I didn’t have any more bad dreams.” Prodi hugged Mama tight. He was glad to know that no matter how scared he felt, Heavenly Father was just a prayer away.

One of Heavenly Father’s most beloved tools in guiding His children is righteous grandparents. My father’s mother was such a woman. On an occasion that took place when I was too young to remember, my father was disciplining me. Observing this correction, my grandmother said, “Monte, I believe you are correcting him too harshly.”
My father replied, “Mother, I will correct my children as I want.”
And my wise grandmother softly stated, “And so will I.”
I’m pretty sure my father heard the wise guidance of his mother that day.