Gospel Story Finder

Hannah sat on the train seat between her father and her sister, Bessie. Papa had let Bessie sit next to the window, but Hannah didn’t mind because that meant she could sit next to Papa. She snuggled up next to him, and he reached out to squeeze her hand.
“Today we’ll go inside the house of the Lord,” Papa said, his voice trembling a little.
“Yes, Papa,” Hannah said.
“Do you know why?”
Hannah nodded. “The Salt Lake Temple will be dedicated today. Then it will be a real temple.”
“Yes,” said Papa. “And why else do you want to go?”
“To see how beautiful it is inside,” Hannah answered.
Papa smiled. “Is that why we go to the temple?”
Hannah looked down at the pink ticket she was holding on her lap. It had President Wilford Woodruff’s own signature on it. She would show it at the door so she could go inside to see the temple dedication.
“To see President Woodruff?”
“We do love our prophet, but why else do you want to go?” Papa tilted his head and raised his eyebrows.
Hannah leaned back in her seat. What answer was Papa after?
“You think about that.” Papa patted her knee. “On the way home, you can answer again.”
The train ride went by quickly, and soon Hannah found herself staring at the Salt Lake Temple. She couldn’t take her eyes off it. Looking up at the spires made her delightfully dizzy. The angel Moroni sparkled in the morning sun. “Holiness to the Lord,” Hannah read from the inscription on the wall. She felt a powerful joy in her heart. She promised herself that someday she would be married right here in the temple.
Hannah whispered to her father, “I know why I want to go to the temple. It’s because of Charley and Grandfather Bird and the rest of our family. It’s for Holiness to the Lord and for me too.”
Papa nodded, tears pooling in his eyes. “That’s why I want to go too.”

It was the year 1975, and I was serving in the Uruguay-Paraguay Mission as a young missionary. During my first month in the mission, the zone leaders held an activity to demonstrate a gospel principle. Each missionary in the zone was blindfolded, and we were told that we were to follow a path leading to the cultural hall. We were to follow the voice of one particular leader, a voice we heard before starting to walk. However, we were warned that during the journey, we would hear several voices that would try to confuse us and get us to stray from the path.
After some minutes of hearing noises, talking, and—in the midst of it all—a voice that said, “Follow me,” I felt confident I was following the right voice. When we arrived at the cultural hall of the chapel, we were asked to take off our blindfolds. When I did so, I realized that there were two groups and that I was in the group that had followed the wrong voice. “It sounded so much like the right one,” I said to myself.
That experience of 39 years ago had a lasting effect on me. I told myself, “Never, ever again follow the wrong voice.” Then I told myself, “Yes, Lord, I will follow Thee.”

Let me share with you a modern-day miracle which occurred several years ago at Murray High School near Salt Lake City, where every person was a winner and not a loser was to be found.
A newspaper article highlighted the event. The article was entitled “Tears, Cheers and True Spirit: Students Elect 2 Disabled Girls to Murray Royalty.” The article began: “Ted and Ruth Eyre did what any parents would do.
“When their daughter, Shellie, became a finalist for Murray High School homecoming queen, they counseled her to be a good sport in case she didn’t win. They explained only one girl among the 10 candidates would be selected queen. …
“As student body officers crowned the school’s homecoming [royalty] in the school gym Thursday night, Shellie Eyre experienced, instead, inclusion. The 17-year-old senior, born with Down syndrome, was selected by fellow students as homecoming queen. … As Ted Eyre escorted his daughter onto the gym floor as the candidates were introduced, the gym erupted into deafening cheers and applause. They were greeted with a standing ovation.”
Similar standing ovations were extended to Shellie’s attendants, one of whom, April Perschon, has physical and mental disabilities resulting from a brain hemorrhage suffered when she was just 10 years old.
When the ovations had ceased, the school’s vice principal said, “‘Tonight … the students voted on inner beauty.’ … Obviously moved, parents, school administrators and students wept openly.”
Said one student, “I’m so happy, I cried when they came out. I think Murray High is so awesome to do this.”
I extend a heartfelt “thank you” to one and all who made this night one ever to be remembered. The Scottish poet James Barrie’s words seem appropriate: “God gave us memories, that we might have June roses in the December of our lives.”

The peace of Jesus Christ is meant for us personally. Recently a young man earnestly asked, “Elder Gong, can I still go to heaven?” He wondered if he could ever be forgiven. I asked his name, listened carefully, invited him to talk with his bishop, gave him a big hug. He left with hope in Jesus Christ.
I mentioned the young man in another setting. Later I received an unsigned letter that began, “Elder Gong, my wife and I have raised nine kids … and served two missions.” But “I always felt I would not be allowed in the celestial kingdom … because my sins as a youth were so bad!”
The letter continued, “Elder Gong, when you told about the young man gaining hope of forgiveness, I was filled with joy, beginning to realize that maybe I [could be forgiven].” The letter concludes, “I even like myself now!”

A few years ago late on an April afternoon, three other men and I got out of a small dugout boat at Agua Azul, Chiapas, Mexico, on the Usumacinta River. We entered a small one-motor plane to fly hundreds of miles westward to Tuxtla, Chiapas, on the Grijalva River.
In order to reach Tuxtla, which we had left that morning, President Ernest A. Strong from Springville, Utah, Gareth W. Lowe, manager of the New World Archaeological Foundation, William A. (Bill) Devenish, and I had to fly over one of the most dense jungles in the world and over ranges of mountains.
Heavy black clouds had settled over the jungles. We anticipated that we might run into trouble. For safety’s sake our pilot, Bill, flew the plane very high to get above the clouds. We could not see the ground at any time through the dense clouds. The radio frequency at the Tuxtla airport did not match that on our plane, and so our pilot had to estimate our course back to Tuxtla.
We had traveled a few hours when darkness came on with the immediacy it does in the tropics. Suddenly, the Holy Spirit told me that we had crossed the Grijalva River and were headed westward away from Tuxtla toward a range of mountains and that if we did not change our course quickly we would all get killed.
I immediately told Bill that we were going the wrong direction, that we had crossed the Grijalva River some distance up the river south of Tuxtla. Bill tried to determine the proper course, but because of the turbulent weather conditions, he was unable to do so.
A very depressing, dark feeling came over me. It was a feeling of gloom and despair. I said to President Strong, “We are going to be killed if we keep going in this direction. We’re headed for destruction. If Bill doesn’t change the direction of the plane soon, we will crash.”
President Strong said that he had an oppressive feeling also. We were sitting in the back seat, and Bill heard our conversation. He asked, “President Hunter, which direction do you think we ought to go?”
I quickly replied, “Turn immediately to the right and go north.”
Bill turned the plane to the right. A sweet, peaceful feeling came into my heart, and the Holy Spirit let me know that all would be well. I said, “Everything will be all right with us now. We shall arrive safely at Tuxtla without any mishap.” We had not traveled very long before we saw lights shining from Tuxtla. We circled over the small, dirt airstrip with the lanterns showing us where to land. It was by now very dark.
Our plane landed safely. We observed that there were three or four hundred people at the airstrip. President Strong’s son, Bert, also a stake president, was there and was very delighted to see us back safe. We asked Bert why so many people had collected at the airstrip that evening. He informed us that three Mexicans had gone in a two-motor plane across the jungles and mountains to the Usumacinta River that morning about the time we had flown there. They had not returned and the people of Tuxtla were out waiting for them. Some months later Gareth Lowe wrote informing us that the Mexican plane and its occupants had hit a mountain, and all were killed.
Thus, our lives were spared by heeding the directions given to us by the Holy Spirit. When we arrived at our hotel, we kneeled down and thanked God for his guidance and for saving our lives.

Fifteen-year-old Jennifer Openshaw then, now 30-year-old Jennifer Bowden, thought about where she wanted to be in 15 years when the time capsule was buried.

“I was hoping I’d be married and be a mom,” she says.

Check. Her husband sends her a smile from a nearby table as her children, Samuel and Emma, giggle on the Jeppsons’ swing set.

“I also knew I wanted an education,” she continues.

Double check. Jennifer has a master’s degree in dietetics from Utah State University.

What has stayed the same is her strong testimony of the gospel. She pauses thoughtfully to consider where the last 15 years have taken her. “If my younger self could see me, I think she’d be pleased,” she says.

One particularly powerful experience that I had with prayer was in June 2018 as I prepared for a mission. I had received my mission call to Greece and was eagerly applying for my visa and participating in the temple preparation course to be ready to go to the temple. One night I went to a friend’s house who was no longer a member of the church. She had many other friends there who were drinking and when the topic of my mission call came up in the conversation, they all started saying discouraging things about my decision. Saying that I didn’t know my own religion and Joseph Smith had done things I should know about and I shouldn’t preach stuff to others that I didn’t know enough about myself. I started doubting myself and my experiences and my decision to serve. As I drove home that night, my car became my sacred grove. I poured my heart out to God asking Him for help – a sign, reassurance, anything. I arrived at my university apartment full of snot and tears and nothing happened. No angel, no voice, no light, no miraculous open page of a Book of Mormon with the perfect scripture. So, I went to sleep, wondering if God had heard me.
A few days later, I received a call from an old friend from New Mexico who I hadn’t had contact with since leaving for university. She explained that she didn’t know why she was calling me, but she felt prompted to tell me that she had decided to serve a mission and was submitting her mission papers. She hadn’t told anyone except for her family. I said congratulations and thought “That was random.”
A few days later, again I received a text message from a girl who had been my roommate for my first semester of university. She also told me she had decided to serve a mission and was called to serve to speak Spanish and French in Montreal, Canada. I thought, “Wow, that’s really cool!” and again felt it was random.
Then a few weeks later I got a call from one of my close cousins, Eric, who had not been active in the church for most of his life because of his parent’s divorce and excommunication. He told me that he had recently decided to serve a mission and had received his call. Not only was he going to serve a full-time mission, but he had also been called to serve in Greece on 21st November 2018. We were going to serve together!
I knew that these friends had been an answer to prayer and through following the promptings of the Spirit they were able to give me the reassurance that I wasn’t alone and my decision to serve a mission was right and I should move forward with faith. Just like my friends and cousin at that time, we can be instruments in God’s hand to carry out His will and aid those we know and meet in their search for answers to their own prayers.

Last June, I was on an assignment to South America. We were on a tight 10-day schedule visiting Colombia, Peru, and Ecuador. An enormous earthquake had killed hundreds, injured tens of thousands, damaged and destroyed homes and communities in the Ecuadorian cities of Portoviejo and Manta. I felt prompted to add to our schedule a visit to members living in those cities. With damage to the roads, we weren’t sure we could get there. In fact, we had been told we could not get there, but the prompting would not go away. Consequently, we were blessed and were able to visit both cities.

With such short notice, I expected that only a few local priesthood leaders would attend the hastily organized gatherings. However, we arrived at each stake center to find the chapels filled all the way back to the stage. Some who attended were the stalwarts of the region, the pioneers who had held fast to the Church, encouraging others to join them in worship and to feel the Spirit in their lives. Sitting on the front rows were the members who had lost loved ones and neighbors in the earthquake. I felt prompted to bestow an apostolic blessing upon all who were in attendance, one of my very first given. Though I was standing at the front of that room, it was as if my hands were on each of their heads, and I felt the words of the Lord pouring forth.

It didn’t end there. I felt prompted to speak to them just as Jesus Christ had done when visiting the people in the Americas. “He took their little children … and blessed them, and prayed unto the Father for them.” We were in Ecuador, we were about our Father’s business, and these were His children.

One experience preeminent in my mind is the Suva Fiji Temple open house and dedication. There had been political upheaval resulting in rebels burning and looting downtown Suva, occupying the houses of Parliament and holding legislators hostage. The country was under martial law. The Fiji military gave the Church limited permission to assemble people for the open house and a very small group for the dedication. The members as a whole were uninvited due to concerns for their safety. It was the only temple dedication since the original Nauvoo Temple that was held under very difficult circumstances.

One person invited to the open house was a lovely Hindu woman of Indian descent, a member of Parliament who was initially held hostage but was released because she was female.

In the celestial room, free from the turmoil of the world, she dissolved in tears as she expressed feelings of peace that overwhelmed her. She felt the Holy Ghost comforting and bearing witness of the sacred nature of the temple.

When President Conley returned from Salt Lake City, I told him I wanted to be baptized. As we drove to Gilmer, Texas, for my baptism on 19 October 1970, I asked him, “Do I understand correctly from what I have read in the scriptures that just because I’m being baptized, I’m not saved, but that I have to endure to the end?”
He said, “That’s exactly right.”
I cried all the way to my baptism. I felt very strongly that the Church was true. After baptism, I felt it ten times more strongly.

While serving as a mission president in France, I would travel with Sister Andersen once a month to the airport to pick up the arriving missionaries. On one occasion as we stood waiting outside of the baggage claim area, we met a very interesting Frenchman who was also waiting. The difference was that while we were waiting for missionaries, he was waiting for his dog.
He spoke fondly of his large, black Labrador retriever, with great affection and respect, almost as we would speak of one of our children. I could sense that he treated the animal with love and kindness. The man had been transferred to the city of Bordeaux and until he could get settled in the right apartment he had left his dog in a kennel in his previous city. Now things had been properly arranged, and the dog was arriving on the same plane as our missionaries.
In my imagination I thought of what had transpired—from the point of view of the dog. I imagined that he had been treated like a king in his master’s home. He may have been allowed to jump on the sofas and sleep on the foot of his master’s bed. Maybe he even had his own shelf in the refrigerator, stocked with his own special food.
Then one day, without any explanation, he was suddenly behind bars, in a kennel with a cement floor and steel bars, his food pushed underneath the door to his pen. If a dog could connect the events together, this dog would have wondered: “What happened? Why am I here? What did I do?” He did not realize that his master had a plan for him, that they would soon be reunited, and that in the meantime, his master was paying for his kennel and his food, ensuring that he would be kept in a warm place out of the cold. All that time his master was preparing a place for him at an even finer house in Bordeaux.
Suddenly, looking through the glass into the baggage area, we could see workers rolling out a large crate. We could hear the barking of the dog inside. I could tell he was frightened and anxious. Again, in my mind I could imagine two men arriving at the kennel one day, taking the dog, and putting him in the crate. Soon the Labrador found himself in the belly of an airplane. Again he must have wondered what was happening. I could imagine his fear.
Now, at last, the crate was in front of us. Workers opened the door, and out came the beautiful Labrador. First he was nervous. His head was up, he was alert, and he was ready to defend himself.
Then suddenly the eyes of the black Labrador met the eyes of his master. Immediately, the dog’s behavior changed. His barking stopped and his tail started wagging. He jumped into the arms of his master and they embraced, a Frenchman and his dog reunited.

Another time—it was the Sunday before Thanksgiving, about 1943—I went to priesthood meeting. There was a large framed board. It had the pictures of all the young men serving in the military. Priests who had been at the sacrament table a few months earlier were now in the war. Each week it would be updated. Those who were killed in action had a gold star by their picture; those who had been wounded, a red star; and those missing in action, a white star. Every week, as a 12-year-old deacon, I checked to see who had been killed or wounded.

In quorum meeting that morning, the member of the bishopric said, “This Thursday is Thanksgiving. We ought to all have family prayer in our homes.” Then he said, “Let’s put on the blackboard the things we are grateful for.” We did, and he said, “Include these things in your Thanksgiving prayer.” I got sick to my stomach, as we never had a prayer or blessing.

That night at 6:30 we went to sacrament meeting. At the end of the meeting, the bishop stood up and was very tender. He told about the young men from our ward who had been killed and wounded. He talked about our liberty, our freedom, our flag, and this great country, and our blessings. Then he said, “I’d hope every single family would kneel and have family prayer on Thanksgiving Day and thank God for His blessings.”

My heart ached. I thought, “How can we have family prayer?” I wanted to be obedient. I hardly slept all Sunday night. I wanted to have a prayer for Thanksgiving. I even thought I would say it if someone asked me, but I was too shy to volunteer. I worried all day Monday, and all day Tuesday, and Wednesday at school.

Dad did not come home on Wednesday until early in the morning. Thursday we all got up. There were five boys and two sisters. We skipped breakfast so we would have a real appetite for Thanksgiving dinner. To work up an appetite, we went to a nearby field and dug a hole six feet deep and six feet wide. We made a trench to it as a hideout. I remember with every shovelful of dirt, I thought, “Please, Heavenly Father, let us have a prayer.”

Finally at 2:30, my mother called us to come and eat. We cleaned up and sat at the table. Somehow Mom had managed to have a turkey with all the trimmings. She put all the food on the table, including the turkey. I thought my heart would burst. Time was running out. I looked at my father, then my mother. I thought, “Please, now, someone, anyone, please can’t we have a prayer.” I was almost panicky; then all of a sudden everyone started to eat. I had worked hard all morning and afternoon to work up an appetite, but I wasn’t hungry. I didn’t want to eat. I wanted to pray more than anything else in this world, and it was too late.

Nearly a century ago, a family from Oregon was vacationing in Indiana—over 2,000 miles (3,200 km) away—when they lost their beloved dog, Bobbie. The frantic family searched for the dog everywhere but to no avail. Bobbie could not be found.
Heartbroken, they made the trip home, each mile taking them farther away from their cherished pet.
Six months later, the family was stunned to find Bobbie on their doorstep in Oregon. “Mangy, scrawny, feet worn to the bone—[he] appeared to have walked the entire distance … by himself.” Bobbie’s story captured the imagination of people across the United States, and he became known as Bobbie the Wonder Dog.

I have in mind a special moment in Church history which has a great bearing on our testimonies and on the progress of the gospel. I hope that it has been duly recorded by those who keep the history. I refer to what happened on the 4th of April, 1974.
The story really begins on the 26th of December, 1973. President Harold B. Lee passed away suddenly on that day. His death was completely unexpected. It is necessary to remember that over a period of twenty-five years, members of the Church had awaited the time when Harold B. Lee would become the president. There had been every reason to think that this would eventually happen, due to his relative youthfulness and because he occupied a position in seniority following Joseph Fielding Smith and David O. McKay, both of whom were of advanced age. In addition, Harold B. Lee had gained more than average prominence. His leadership in the welfare and priesthood programs of the Church, his forceful nature, and his sound judgment had made him one of the apostles most listened to and one whose influence and advice were most respected. He had an evident spiritual stature which commended him to the members of the Church as one of the great men of our time. He possessed an unusual ability to relate as a personal friend to countless people. It was expected that when he became president he would preside for twenty years or more.
Suddenly he was gone!—called elsewhere after only one and one-half years. It was the first time since the death of the Prophet Joseph Smith when the president had died before it was time for him to die. In deep sorrow and concern the surging questions arose in the minds of the people, much as they did at the time when Joseph Smith was killed in Carthage, Illinois. “What will we do now? How can we carry on without the prophet? Our great leader has gone. Can the Church survive this emergency?”
Of course we knew that the Church would survive, but it could not possibly be the same. We had never expected Spencer W. Kimball to become the president, and we had not looked to him for the same leadership evident in the life of Harold B. Lee. We knew, of course, that he would manage somehow, until the next great leader arose, but it would not be easy for him, and things would not be the same. “O Lord,” we prayed, “please bless President Kimball. He needs all the help you can give him.” Such seemed to be the attitude in the hearts of the Latter-day Saints during those days of mourning.
We return to the 4th of April, 1974. There were gathered that morning in the Church Office Building, all of the General Authorities as well as the Regional Representatives and other leaders from around the world. We were to be instructed once again, as we had been periodically during the past seven years. On each preceding occasion Harold B. Lee had given us our direction and sounded the trump of leadership. Now he was no longer there, and we all felt his absence deeply. Again came the questions: “How can we proceed without our great leader?” “How can President Kimball fill the empty space?” And again the prayers went forth: “Please bless President Kimball.”
The moment came when President Kimball arose to address the assembled leadership. He noted that he also had never expected to occupy this position and that he missed President Lee equally with the rest of us. Then he reviewed much of the instruction which President Lee had given over the past years, and our prayers in behalf of President Kimball continued.
As he proceeded with his address, however, he had not spoken very long when a new awareness seemed suddenly to fall on the congregation. We became alert to an astonishing spiritual presence, and we realized that we were listening to something unusual, powerful, different from any of our previous meetings. It was as if, spiritually speaking, our hair began to stand on end. Our minds were suddenly vibrant and marveling at the transcendent message that was coming to our ears. With a new perceptiveness we realized that President Kimball was opening spiritual windows and beckoning to us to come and gaze with him on the plans of eternity. It was as if he were drawing back the curtains which covered the purpose of the Almighty and inviting us to view with him the destiny of the gospel and the vision of its ministry.
I doubt that any person present that day will ever forget the occasion. I, myself, have scarcely reread President Kimball’s address since, but the substance of what he said was so vividly impressed upon my mind that I could repeat most of it at this moment from memory.
The Spirit of the Lord was upon President Kimball and it proceeded from him to us as a tangible presence, which was at once both moving and shocking. He unrolled to our view a glorious vision. He told us of the ministry performed by the apostles in the day of the Savior, and how the same mission was conferred on the apostles under Joseph Smith. He demonstrated how these men had gone forth in faith and devotion and were clothed with great power, by which they had carried the gospel to the ends of the earth, reaching further, in some ways, than we with the strength of this modern church are doing at the present time. He showed us how the Church was not fully living in the faithfulness that the Lord expects of His people, and that, to a certain degree, we had settled into a spirit of complacency and satisfaction with things as they were. It was at that moment that he sounded the now famous slogan, “We must lengthen our stride.” (See Ensign, Oct. 1974, p. 5.) I doubt that everyone fully understands that directive even now. If it were put into the vernacular it would sound much more like: “Let’s get off our dime!” “Get going!” “Move!”
President Kimball bespoke other messages: “We must go to all the world.” “Every boy should go on a mission.” “Open the door to new nations.” “Send missionaries from Mexico, South America, Japan, Great Britain, and Europe.” (See “When the World Will Be Converted,” Ensign, Oct. 1974, pp. 2–14.) This was a new vision, disturbing and exciting, added to the old.
The thought came to me: “Imagine! At any moment the president might call any or all of us to go to distant lands or otherwise extend the preaching of the gospel.” I little realized that within six months I would be en route to Portugal for that very purpose.
President Kimball spoke under this special influence for an hour and ten minutes. It was a message totally unlike any other in my experience. I realized that it was similar to the occasion on the 8th of August, 1844, when Brigham Young spoke to the Saints in Nauvoo following the death of the Prophet Joseph. Sidney Rigdon had returned from Pittsburgh, where he had apostatized, to try to capture the Church. Many people testified, however, that as Brigham Young arose, the power of the Lord rested upon him to the extent that he was transfigured before them, with the appearance and the voice of Joseph Smith. That moment was decisive in the history of the Church, and the occasion of April 4, 1974, is parallel.
When President Kimball concluded, President Ezra Taft Benson arose and with a voice filled with emotion, echoing the feeling of all present, said, in substance: “President Kimball, through all the years that these meetings have been held, we have never heard such an address as you have just given. Truly, there is a prophet in Israel.”
Now I affirm that since April 1974 things have indeed not been the same. This is no attempt to eulogize President Kimball into a figure greater than other presidents of the Church, but to point out the continuing spiritual power which attends the prophet of the Lord, whoever he may be. But President Kimball has nevertheless launched us into a new perspective and is causing us to take giant strides. Since that day no one has worried the least little bit about who is the Lord’s prophet.

In this instance Elder Naylor and Elder Jensen greeted me warmly and immediately began sharing with me how the work was going. Early in our conversation Elder Naylor said, “President, the thing I really want to tell you about is this old man named Amos Singer. He has two very bright grandchildren who live with him. He asked us to teach them so they can join the Church and enjoy the blessings of Church membership.
“We were teaching them for the first time last Saturday, and the grandfather came in to listen to our lesson. We were talking about God, Jesus, the Holy Ghost, and prayer. After we were through he started telling us a few things that really amazed us. It was like all those stories I’ve heard about but never thought would happen to me. He told us he is 79 years old and had been trained to be a medicine man when he was very young (about 15). He was taught by his great-grandfather and has an incredible memory of very, very old Navajo beliefs. Most people don’t know the real old traditions.
“He talked to us about how he has studied the organization of many different religions. He says they are all different except the ‘Mormon Way.’ He told us the things we teach are the same things taught by the old Navajos, although the Navajo religion has changed lately. He talked about ‘eternal life’ and how the earth would be destroyed in the near future by fire and then be made new and would be a place of happiness and no troubles for the righteous. He said that when Christ comes again it will be in glory with angels singing all around him. His great-grandfather taught him the song the angels would be singing, and he even sang part of it for us. He said that as far as he knows there are only two people alive today that know that song. He told us of the legends of ‘ahix kee naa’aashii,’ the ‘two who walk together’ and how they would bring the gospel back to his people. He pointed at us and said, ‘You are what this is talking about! The two who walk together.’”
As Elder Naylor concluded telling me his story he was trying to blink back the tears.
“As you know,” I told them, “these things were all predicted in Book of Mormon prophecies. How does it feel to be out here fulfilling scripture?”
“Just think,” Elder Jensen responded, “what we would have missed if we hadn’t come on our missions.”

Seth lay in the dark, wondering what had awakened him. His ears strained to hear a noise, and his heart began to pound. There it was again! He jumped, then sighed with relief. It was the new telephone. They had bought it through a mail-order catalog. His dad and their neighbors, the Smiths, used the top strand of the barbed-wire fence that separated their ranches to string a telephone wire on. Then they used old rubber tires as fence connectors so that the lines wouldn’t short out. When the phone was first connected, Seth had listened to Mrs. Smith’s voice describing their new Appaloosa colt. He was so astonished that he couldn’t say a word.
All the neighbors had clamored to be part of the line. Everywhere the barbed-wire fences stretched, neighbor was soon connected to neighbor. Mrs. Bowers even put a switchboard in her house so that callers could be switched from one line to another. Now Seth’s family was even linked by the prairie line to Grandpa and Grandma.
Seth sat up in bed. Grandpa and Grandma! Had something happened to them? Who was calling in the wee hours of the morning? He pulled on his jeans and padded barefoot into the kitchen.
His father was still talking on the telephone. “I’m sure he’ll do it for you. Don’t worry about a thing. I’ll take him over later today.” He hung the earpiece on its hook, then turned slowly around. “What are you doing up?” he asked Seth in surprise. Dad looked awful.
“What’s happened?” Seth whispered.
His mother stood in the doorway, with baby Janet in her arms. She, too, waited for the answer.
“Grandpa’s had a heart attack,” Father said quietly. “They’re taking him to the hospital in Gillette.”
“Oh, no!” Mother cried. “Is it very bad?”
“He’ll be fine. He just needs rest. He’ll be in the hospital for a couple of weeks. Then he’ll be able to come home.”
Seth felt a little of the worry ease, but he still wished that he could see Grandpa or do something for him. Grandpa was like a best friend. He’d always been there when Seth needed someone to talk to.
“Until he gets strong again, he wants Seth to take care of the farm,” Father added.
“No,” Mother protested. “Seth’s too young to be in charge of a dairy farm.”
“Now, Grace,” Father reassured her, “Dad has already sold most of his cows, and Seth has helped him before. I think that he can do it for a short time. And when I get the roundup and haying finished, I’ll go over every day and give him a hand.”
“But some of those cows are about to calve,” Mother said. “What if something happens?”
Seth tried to think of a way to help persuade her. “I could call you,” he suggested. “The Smith’s have that Model T. Maybe Dad could borrow it in an emergency.” He stood straight and tall. “I want to do this for Grandpa and Grandma, Mom. Please let me.”
She looked lovingly at him. “I forgot about the telephone. Yes, you can go. They’ll need your help until Grandpa can be up and around again, and you’re not so far away, after all, if you can telephone.”
Seth hugged her. Then he ran back to his porch bedroom to pack his bag. He was going to Grandpa’s!
At Grandpa’s farm, Seth found himself faced with a bigger responsibility than he had ever imagined. He worked from before sunup each morning till the last of the milk was separated at night. Tired as he was, he still enjoyed turning the handle on the separator and watching the milk pour out into one bucket while the thick cream came out another spout. Oh how good that cream was on hot oatmeal!
Every night he called his parents just after supper. He felt very important as he cranked the handle around and around until Mrs. Bowers answered. “Good evening, Mrs. Bowers,” he greeted her formally. “Would you switch me to the King home, please?”
“Hello there, Seth,” she answered. “How’s your grandpa?”
He’d chat with her for a few moments while she switched him onto his parents’ line.
Everything was fine until Sweetie decided to be difficult. She’s the most contrary Guernsey cow ever born, Seth thought. Guernseys were known for their placid nature—but not Sweetie. She’d rather kick you than look at you. And now she was calving.
Seth went out to the barn and looked at her. He didn’t know much about it, but he could tell that she was in trouble. Carefully he walked into her stall, talking softly to soothe her. She whirled around and kicked at him. He jumped back, but her hoof grazed his shin.
“Ow!” he yelled and ducked back behind the stall. He rubbed the sore spot, then limped a little on his way back to the house. He cranked the handle on the phone and waited impatiently to talk to his mother. “Mom, Sweetie’s having trouble calving. Is Dad around?”
“Oh, Seth,” Mother said worriedly, “he’s out at roundup and won’t be back till tomorrow.” There was a pause, then she added resolutely, “You’ll just have to do the best you can.”
He felt so alone. “But I don’t know what to do.”
In the silence that followed, Mrs. Bowers spoke up. “Just do what you’ve seen your pa do and then pray!”
When Seth hung up the phone, he didn’t know if he should laugh because Mrs. Bowers had been listening in or cry because he couldn’t do what his dad had done. He was too small. And as for praying, he didn’t even know how. He’d never even been inside a church. He went outside and headed slowly toward the barn.
“Hello there!” a voice called out.
He whirled around and saw two men walking toward him. A tall man in a black coat asked, “Are your folks home?”
He shook his head, too miserable to say anything.
“What’s the matter, son?” the other man asked kindly.
Seth looked up and saw a face full of wrinkles, the kind you get from years of squinting in the sun. It was a face like Grandpa’s—weather-beaten and comfortable.
“Grandpa’s in the hospital, and Sweetie’s calf is turned and can’t be born. She won’t let me near her, and even if she did, I couldn’t help her. Mrs. Bowers said to pray, but I don’t know how. Do you?”
The man’s eyes began to twinkle as the whole sad story tumbled out. “Well,” he said, “first things first. I do know how to pray, and I’ll teach you, but for now let’s look at that cow.”
The man headed for the barn at a brisk walk while stripping off his coat. Taken by surprise, Seth ran along beside him, trying to keep up.
The man knew just what he was doing. When Sweetie lashed a hoof at him, he just chuckled. “Kinda bad tempered for a Guernsey, aren’t you?” He looped a rope on that hoof and tied it down, then patted her and began to work.
Seth couldn’t believe how easy it seemed. In just a short time a little calf lay at their feet, too weak yet to get up. He stared at the new little creature and wondered again at the miracle of birth. Would it live? The man handed him some clean straw. “Rub that calf down with this and dry her off. Then we’ll bring her around to her mama. As soon as she gets some warm milk inside her, she’ll be just fine.”
Seth worked carefully over the calf, then carried her to where Sweetie stood, still tethered, in the corner. The calf bumped her udder and, with tail swishing, drank the strengthening milk.
The man brushed his clothes off. “Do you have a pump I can wash off at?”
“Sure. By the back door,” Seth answered. “Say, thanks, mister. Sweetie is Grandpa’s best milker. That’s how she got her name—for her good cream. He’ll be pleased that she’s all right.”
“You’re welcome, son.” He clapped Seth on the back. “I’m a rancher myself.”
Seth looked up at him, puzzled. “Do you live around here?”
“No. My ranch is on a high desert plateau in Arizona.”
“What are you doing in Wyoming?”
“We’re missionaries of the Lord’s church, The Church of Jesus Christ of Latter-day Saints.”
“Oh, so that’s why you know how to pray.”
The man smiled and began to wash. After he washed and put his jacket on, he turned to the boy. “Now it’s time for that first lesson in prayer.” He bowed his head and addressed Heavenly Father. After he thanked Him for the new little heifer and the young boy who was caring for the farm, he asked for help for Seth and strength for his grandpa.
Seth listened in astonishment. It was so easy! Not much harder than talking to Mother on the prairie line. But did God really listen?
The men left then, promising to return the next day to help with the chores. When Seth reported the day’s events that night on the prairie line, he felt thankful. Then he went into his room, knelt by his bed, and tried to talk to Heavenly Father.
The next morning, he found that the missionaries had returned as promised. They helped him with the milking and other chores, and each day Seth prayed for his grandpa and for help to do the things he had to do. Before long Grandpa came home from the hospital and was feeling much better. Seth was happy to see him, and he told him all about the men who had helped him and taught him how to pray.
Grandpa listened carefully, then said, “I think it’s time you learned more about the Lord’s church.”
Soon after that, Seth and his family went to church with the missionaries, and Seth learned that Heavenly Father really was listening. He never forgot the lesson of the prairie line, the calf, and the two missionaries who had stopped to help. From then on, he knew he could pray whenever he needed help.

One of the great spiritual events in our family occurred in the life of our youngest daughter, Barbara, who was born with a defective heart. Then five months after she was born, she had heart failure and was taken to the hospital. Because she had a very serious type of heart ailment, the doctors had given up on her. Our bishop and I administered to her.
After that blessing, I had a total peace about her. Even though Barbara became very ill with pneumonia and went into a relapse, I knew that she was going to be all right.
She was in the hospital almost three months. At that time, although she was recovering from her problems, I could see that she was losing her will to live, and I was prompted to take her home, even though her doctor was very much against it. When we got home and laid her on the couch and the children all gathered around her, Barbara broke into a smile, her first in months. Taking care of this critically ill baby was a great concern to my wife, so this good doctor came to our home about every two days and checked her.
There have been very few cases of children with this type of defect who have lived into their teens. Barbara was blessed with amazing health, even though her heart wasn’t functioning normally. She took piano and swimming lessons, enjoyed limited activity in sports, and attended college. She actually had fewer health problems than the rest of the family, and she is now twenty-nine years old. There is no doubt in my mind that this resulted from our faith in the Lord and in the power of the priesthood and from following the promptings of the Spirit.

Lots of things fall in autumn. Leaves fall. Apples fall. And sometimes teeth fall.
Andrea wanted her tooth to fall out. Her friend Jason had a tooth fall out at school. And her sister Janine had one fall out that morning at breakfast. It fell right into her grapefruit.
“My tooth is loose, too,” Andrea said. She opened her mouth wide. “See?”
Janine pushed it with her finger. “It’s not loose. You’re fibbing.”
No one at school believed Andrea either.
There was one person who would understand about an almost-loose tooth. Andrea stopped by the baker-lady’s apartment after school.
“My tooth is loose,” she said when the door opened.
The baker-lady had silver glasses that sat on the end of her nose. She looked at Andrea’s mouth carefully. “It’s going to come out one of these days for sure,” she said with a nod.
“But I want it to come out now,” Andrea said.
The baker-lady nodded again. “Waiting is hard. I hate waiting too.”
Andrea looked at the baker-lady’s mouth. “Your baby teeth already came out. What are you waiting for?”
The baker-lady leaned over. “I’ll tell you a secret. I’m waiting for a snowflake.”
Andrea giggled. That was a funny thing to wait for. You couldn’t put a snowflake under your pillow. It would melt. “Why are you waiting for a snowflake?”
“Because snowflakes mean it’s wintertime—time to visit my family in Michigan for Christmas. I have six grandchildren there.”
“Do they have loose teeth?” asked Andrea.
“Well, now,” the baker-lady said, “I don’t really know for sure. I haven’t seen them since last Christmas.” She brought out some crayons and a sewing box. “When I get tired of waiting for snowflakes, I make things. Right now I’m making gingerbread boys.”
“Like you made at the bakery before you retired?” asked Andrea.
“No. These are made out of cloth.” She showed Andrea a little brown corduroy gingerbread boy with white rickrack, button eyes, and a loop on his head.
“He’s a Christmas tree ornament!” Andrea cried, delighted.
“Yes. I’m making one for each of my grandchildren. Doing things for other people makes the waiting go faster.”
Andrea started coloring. She made a picture of the tooth fairy with a long white dress. The white crayon didn’t show on the paper unless she pushed down hard, and that made the tip break. She started to throw it away. Then she looked at it more closely. It looked like a tooth, small and round and hard.
Andrea stood up. “I’d better go home now,” she told the baker-lady. “I think my tooth is so loose that it will come out tonight.” She said it extra loud, in case the tooth fairy was nearby.
That night Andrea’s sister put her tooth under her pillow. “I guess I’ll have some money in the morning,” Janine said.
Andrea put her crayon tip under her pillow. “I guess I’ll have some money in the morning, too,” she said just loud enough for the tooth fairy to hear.
In the morning Janine found a new quarter under her pillow.
In the morning Andrea’s crayon tip was still under her pillow. She hadn’t fooled the tooth fairy at all. She put the crayon tip into her pocket and tried to wiggle her tooth on the way to school.
The baker-lady was outside planting tulip bulbs when Andrea passed her apartment. “Did that tooth come out last night?” she asked.
Andrea looked down at the sidewalk. “I guess it wasn’t ready after all.”
“Waiting is hard,” said the baker-lady. She got up with a little grunt. “Wait a minute,” she said. “I have something for you.”
She came back holding a brown corduroy gingerbread boy. He had a tiny pocket in front. “The pocket is for a tooth,” said the baker-lady. “He’s a tooth pillow. He’s for you while you wait for your tooth to fall out.”
Andrea held him tightly all the way to school. She loved his brown corduroy body. She loved his white rickrack. But most of all, she loved his tiny pocket in front. A tooth pocket.
At school she started to put the crayon tooth into his little pocket, just to see if it really was tooth-size. Then she decided that the gingerbread boy was for a real tooth. He would help her to wait for it.
Andrea looked at her crayon tip again. She had an idea. Maybe she could help the baker-lady to wait …
She rubbed the little white tip onto a piece of blue paper until there was no more crayon. Then she folded the paper into a tiny square. With her scissors she made little cuts in the folds. When she opened it up, there was a snowflake! It was the most beautiful snowflake she’d ever made.
After school she ran all the way to the baker-lady’s apartment, shoved the snowflake under her door, and ran. The baker-lady would know right away that it was a waiting snowflake and that Andrea had given it to her to help her wait to see her family in Michigan.
Andrea was happy and excited as she ran home. Doing things for other people did make the waiting go faster.

House Build D:
Nancy, a recent college graduate, was living in a rented home about the size of a small bedroom. For years she had two great desires: to teach elementary school and to own her own home. The dream of teaching was close to coming true, and now (after she had volunteered 500 hours helping build houses for others, by the way), Nancy’s dream of a home came true. Tears of joy flowed steadily down Nancy’s face as she expressed her deep thanks.

My parents were hardworking. They made every penny stretch as far as possible. That was probably the reason everything they gave me was always two or three sizes too large.
When I was thirteen years old, I wanted football shoulder pads and a helmet more than anything else. On Christmas morning, I opened my packages and there they were: shoulder pads and a helmet—sized to fit Goliath!
“Mother, they’re too big,” I complained.
“Be grateful for what you have, Joseph,” she said. “Don’t worry—you’ll grow into them.”
When I put on the new equipment, the shoulder pads hung so far over my shoulders that about the only things they protected were my elbows.
Even though I stuffed cotton and newspapers into the helmet, it jostled every time I took a step. When I ran, it would turn and turn until I was looking out through an ear hole. One time I rambled for a long gain right into a tree. Each time I was tackled, the helmet would spin 180 degrees and I’d get up looking like my head had spun with it. How I yearned to grow into that helmet!
I had even more important growing to do. My father was truly a great man. I remember one day putting my feet in my father’s shoes. I was amazed at the size. Will I ever be big enough to fill his shoes? I wondered. Can I ever grow into the man my father is?
I look back with tenderness to my dear mother’s encouraging words, “Don’t worry, Joseph—you’ll grow into them.”
In a similar way, we all need to learn how to grow into our duties as members of the Lord’s Church. Heavenly Father loves you. He is the Father of your spirit. That makes you His literal child. As such, you have inherited the potential to become like Him. His greatest desire is that you grow in this life, becoming more like Him so that one day you can return to His presence.
It is my prayer that we may all grow into the kind of people our Heavenly Father wants us to be.