Gospel Story Finder

Two years later, Simon came home from work and asked Rostya if she would like to move to Brazil on a company assignment. “When?” she asked.
“Tomorrow,” he replied. They were soon in Santos, Brazil, where Simon began work on an oil pipeline along the coast. They knew they had opened a new phase in their life. But the real change was yet to come.
The young couple soon joined a club for expatriates, where Rostya was attracted to a group of women that seemed enthusiastic and open. When Rostya introduced herself, one of the women said, “‘Gordon-Smith’ sounds English enough, but ‘Rostya’ certainly doesn’t.” “That’s because I’m Czech,” Rostya replied. To Rostya’s surprise, the women started speaking in Czech. Rostya had just met Zaza, a native Czech raised in Brazil, married to an American, Don Clark.
The Clarks and the Gordon-Smiths soon became friends, attending movies together, playing tennis, and just visiting. One day, two Latter-day Saint missionaries called at the Clark home while Rostya was there. “I did not know they were missionaries at that time,” Rostya says. “They were just two young men with short haircuts, dressed in shirts and ties. I asked them who they worked for, because I presumed any foreigner was working for a company. They gave me a very vague answer: they were working for a church, they said, and they were visiting people and reading scriptures with them in their homes. I thought it sounded very strange at the time.”
Don and Zaza Clark, who were members of the Church, began to talk to the Gordon-Smiths about the gospel. Soon, the Clarks invited their friends to attend a Church meeting with them. It was a fast and testimony meeting. “It was a shocker for me,” Rostya says. “All I could see was that everybody wept: men, women, and children. I was very, very embarrassed, and my husband was, too. When Don Clark asked me what I thought about the meeting, I looked at him and said, ‘I think it’s mass hysteria.’”
A short time later, Don and Zaza invited Simon and Rostya to an area conference in São Paulo, where President Spencer W. Kimball announced the building of the temple in Brazil. Rostya was impressed by the affection the people showed for the prophet. Following the conference, the Gordon-Smiths agreed to take the missionary discussions.
Nothing much happened until the lesson on repentance. “I was good at justifying any of my actions,” Rostya says, “but somehow the process of repentance seemed logical to me.” She found herself thinking about repentance, even writing letters of reconciliation. “But when the missionaries asked me to pray about the principle of repentance, I said, ‘How can I pray if I don’t believe in the existence of God?’ ‘How will you know if anyone lives on the tenth floor,’ they asked me, ‘if you don’t ring the bell? Ring the bell and see if anyone answers.’
“I was thinking about what they said while I was doing the dishes one day. I decided to follow their suggestion. I knelt down and said, ‘Heavenly Father,’ and a wave of warmth enveloped me. I started again, ‘Heavenly Father,’ and the warmth intensified. I felt enveloped in love and protection for the first time in many years. I asked all the questions: ‘Is this the true church?’ ‘Is Joseph Smith a prophet?’ ‘Is the Book of Mormon true?’ ‘Do you love me?’ My answers came in the affirmative by the power of the Spirit.
“I telephoned my friend Zaza Clark. ‘I’ve got it! I’ve got it!’ I cried. ‘What have you got?’ she asked in alarm. ‘A testimony!’ I exclaimed.”
Rostya and Simon were scheduled to be baptized after a stake conference. During the conference, Elder James E. Faust of the Quorum of the Twelve Apostles called on members of the congregation to bear their testimonies. He motioned for Rostya to come to the podium. With Don Clark translating into Portuguese, she bore her testimony in English. When she finished, tears were running down her cheeks. “At the end, when I said, ‘Amen,’ Don Clark turned to me and smilingly said, ‘I don’t understand. What is all this mass hysteria about?’”
Before they left Brazil, the Gordon-Smiths introduced their friends Richard and Sally Hardwick to the Church. When Richard sustained a serious injury that required surgery, the Gordon-Smiths accompanied Sally to the hospital. Rostya said, “Simon, I wish you would give Richard a blessing.” Sally asked, “What is a blessing?” The blessing was given and fulfilled. The Hardwicks joined the Church.

“Recently I read the true account of a dramatic manifestation concerning these promises. A faithful member of the Church, John A. Larsen, served during World War II in the United States Coast Guard on the ship USS Cambria. During a battle in the Philippines, word came of an approaching squadron of bombers and kamikaze fighter planes. … John and three companions gathered their gear and hurried to the beach, hoping for a lift out to one of the departing ships. Fortunately, a landing craft picked them up and sped toward the last ship leaving the bay. The men on that departing ship … had time only to throw ropes to the four men, that they might hopefully be able to climb to the deck.
“John, with a heavy radio strapped to his back, found himself dangling at the end of a 40-foot (12 m) rope, at the side of a ship headed out to the open sea. He began pulling himself up, hand over hand, knowing that if he lost his grip, he would almost certainly perish. After climbing only a third of the way, he felt his arms burning with pain. He had become so weak that he felt he could no longer hold on.
“With his strength depleted, as he grimly contemplated his fate, John silently cried unto God, telling Him that he had always kept the Word of Wisdom and had lived a clean life—and he now desperately needed the promised blessings.
“John later said that as he finished his prayer, he felt a great surge of strength. He began climbing once again and fairly flew up the rope. When he reached the deck, his breathing was normal and not the least bit labored. The blessings of added health and stamina promised in the Word of Wisdom had been his. He gave thanks to his Heavenly Father then, and throughout the remainder of his life, for the answer to his desperate prayer for help.

Last year in school, there was a new kid named Ricky. He had moved into our neighborhood and was starting school in America for the first time. Our teacher asked me and two other kids if we would help him learn English.
Every day the four of us would sit down and review words on flashcards and talk with him. At recess I invited Ricky to play with me and my friends. He liked playing kickball. After a while I asked Ricky if he wanted to play soccer too, and he said yes. So he started playing soccer with me and all my friends at recess.
We became good friends, and he came to my house after school a few times. Ricky is really good at math. He helped me with my math assignments. I have gotten better at math because of our friendship. Now after a year and a half, he speaks English very well. He’s able to help his mom communicate with others when she does her errands.
This year Ricky isn’t in my class, but we play together at recess every day. I really like being friends with Ricky. I learned that by helping others, I am serving Heavenly Father and am also blessed by serving others. Ricky has helped me in ways I didn’t know he could when I was asked to help him learn English.
I know that we need to be willing to do all we can to help our family members and friends. When we do this, we’re helping Heavenly Father and we will have good experiences. We are Heavenly Father’s hands on earth, and when we’re willing to help, we’ll be able to help those that Heavenly Father needs us to help.

But in addition to the blessings, life for the Pitakpongs has had its traumas, too. Some seven years ago, President Pitakpong was out of town on business when an intruder in his home struck Sister Pitakpong with a wrench and stole a gold necklace she was wearing. “My son, Wuthikrai, went to his mother’s aid, and he, too, was hit, as was my wife’s mother. The man ran away as my daughter screamed for help.
“My wife had to be hospitalized, and she still suffers from severe headaches that make it difficult for her to concentrate.”
But the family finds comfort in living the gospel of Jesus Christ. “Being sealed together in the temple brought a special spirit into our family,” says President Pitakpong. “It strengthened our individual testimonies. Now, not only does our sixteen-year-old son want to go on a mission, but his two younger sisters want to go, too.”

His contribution to the Reader’s Digest, where he casts himself as the sailor, reads in part:
“The Right Time at Home:
“One evening in Albany, New York, I asked a sailor what time it was. He pulled out a huge watch and replied, ‘It’s 7:20.’ I knew it was later. ‘Your watch has stopped, hasn’t it?’ I asked.
“‘No,’ he said, ‘I’m still on Mountain Standard Time. I’m from southern Utah. When I joined the Navy, Pa gave me this watch. He said it’d help me remember home.
“‘When my watch says 5 a.m. I know Dad is rollin’ out to milk the cows. And any night when it says 7:30 I know the whole family’s around a well-spread table, and Dad’s thankin’ God for what’s on it and askin’ Him to watch over me … ,’ he concluded. ‘I can find out what time it is where I am easy enough. What I want to know is what time it is in Utah.’”

A few months ago, most of the youth in Salt Lake City’s Big Cottonwood Stake had never even heard of Urubamba, Peru. Now they’ll tell you it’s home to nearly 1,000 of their closest friends.
How did this unlikely friendship start? With one returned missionary named Van Evans. Brother Evans served his mission in Peru and now serves as a volunteer in an organization called the Humanitarian Foundation of the Andes. He told some of the youth and their leaders about the kinds of items that were needed in towns throughout the Andes. These items included basics like clothing, hygiene supplies, and building materials. After careful consideration, the youth decided to make Urubamba a part of their youth conference.
The original goal was to supply good Sunday clothes for each member of the LDS branch in Urubamba. Brekke Platt, a Laurel who served on the youth council, explained, “We didn’t want people to feel they couldn’t go to church because they didn’t have Sunday clothes.”
The young men and young women asked for donations from stake members. The results were overwhelming: more than 90 men’s suits were donated, as well as countless women’s dresses and children’s Sunday clothes.
By now the youth were getting excited about how great it felt to get things together for people who they knew would be thrilled to receive it, so they extended the scope of the project. They learned that hygiene supplies were desperately needed, so they got to work.
As part of their youth conference activity, the youth used donations from their stake to put together packets containing basic supplies like soap and toothpaste. Included in each packet was a written testimony and an expression of love.
Two young men jumped at the chance to complete their Eagle Scout requirements through service. The foundation was planning a trip to the Andes so it could build a medical post in Urubamba, but lots of preparatory work needed to be done at home first.
Scout John Tateoka gathered friends and family and coordinated a project of painting window frames, siding, and doors for the medical post. His fellow Scout, Adam Watts, contacted several construction suppliers for possible donations. In a short time, the necessary donations and work were complete, and supplies were shipped to Peru.
But the service didn’t stop there. The young people’s enthusiasm for the people in Urubamba was contagious, and soon donations of eyeglasses, sewing machines, seeds, and maternity supplies were pouring in.
So why is it that the people of this stake, who started out with a fairly small goal of providing some Sunday clothes, reached out so generously to people they had never even met?
According to Gary Brimley, a teacher in the Aaronic Priesthood, the answer is simple. “We’re all members of one church,” he says. “We care for everyone and work together as one unit.”

Mason and Dad are walking in the forest. Mason brought paper and crayons to draw what he sees. Mason draws a squirrel with a fuzzy tail climbing up a tree. Mason draws shiny fish swimming in the river. Mason draws round, red berries that remind him of bouncy balls. Mason and Dad get to the end of the trail. Mason draws a beautiful waterfall! Mason is glad Jesus made such a beautiful world for him.
Mason drew pictures of things he saw on his nature walk. Can you find them in the picture below? What else do you see?

To illustrate this I should like to repeat a story related by Henry D. Taylor a few years ago in a talk which he gave at conference and which he entitled “Man Does Not Stand Alone.”
“A boy was extended an invitation to visit his uncle who was a lumberjack up in the Northwest. … [As he arrived] his uncle met him at the depot, and as the two pursued their way to the lumber camp, the boy was impressed by the enormous size of the trees on every hand. There was a gigantic tree which he observed standing all alone on the top of a small hill. The boy, full of awe, called out excitedly, ‘Uncle George, look at that big tree! It will make a lot of good lumber, won’t it?’
“Uncle George slowly shook his head, then replied, ‘No, son, that tree will not make a lot of good lumber. It might make a lot of lumber but not a lot of good lumber. When a tree grows off by itself, too many branches grow on it. Those branches produce knots when the tree is cut into lumber. The best lumber comes from trees that grow together in groves. The trees also grow taller and straighter when they grow together.’”
Then Brother Taylor made this observation: “It is so with people. We become better individuals, more useful timber when we grow together rather than alone.” (Conference Report, April 1965, pp. 54–55.)

I recently faced the issue of relevancy in my own life. While serving as bishop of a University of Utah student ward, I received an appointment that would take me to the United Nations and later to Switzerland, during the coming arms control negotiations there. I had grave doubts as to whether I should or should not accept this appointment, as it would necessitate my release as bishop and take me from my family for several weeks, pending their joining me at Geneva. I asked my stake president for guidance, and with his affirmative advice, I accepted.
On the last few occasions that I spoke to my ward family, I was forced by the prospect of our separation to speak upon subjects that I considered most helpful to them, as judged from the perspective we shared—that of a common belief in the gospel.
My talks on those occasions were entirely devoid of current events, either domestic or foreign. In fact, as I think back on the year spent as bishop, I do not recall a church meeting in which I spoke on a current event with my ward family. I do not say this to suggest that eternal gospel principles do not serve as guides in helping meet current problems, for of course they do. Nor do I mean to infer that current topics may not, in the proper setting, be appropriate subjects for Church talks and classes. However, given the relatively short time I had with my brothers and sisters, I felt that my time, my influence upon them, the force of my own knowledge, testimony, and priesthood power could better be spent upon basic things, eternal things.
Their lives, spanning more years into the future than my own, would undoubtedly include confrontations with specific problems that I could not now foresee. The best way to arm them to meet these challenges, I felt—and still do—was for me to talk about basic Church doctrine and to leave many current issues for them to resolve on the basis of their own application of gospel principles.

Twenty-four out of twenty-five! They had tied! In a five-shot free throw playoff, Ray Swanson, a deacon from the 18th Ward, Pocatello Idaho West Stake, edged out his Indiana opponent to be declared the national winner in the 12–13 year-old division of the Elks Hoop Shoot contest. (He received a 2 1/2-foot-high trophy for his efforts and was greeted at the airport by schoolmates, city officials, and a pep band when he returned home.) To become eligible for the basketball free throw competition held in Kansas City, Missouri, Ray also won local, district, state, and Northwest Region titles. Since he began competing four years ago, he has won every local and district title in his age group and three state titles also. Ray is the teachers quorum secretary in his ward.

“How is your letter coming along, Ryan?” Sister Woodland asked.
“Not great,” I said.
For our Cub Scout activity, we were writing letters to Easton and Aiden. They were brothers who used to come to church, but they had stopped coming for some reason. Their whole family had stopped coming.
“It’s been a long time since they’ve come to church,” one of the Cub Scouts said.
I had never seen them because I had just moved into the ward. I felt weird writing them a letter since they didn’t know me, and I didn’t know them. I had no idea what to say. Besides, I wasn’t very good at writing letters.
“Just let them know we’d love to see them at our activities,” Sister Woodland said. “Make them feel welcome.”
“OK,” I muttered. But I didn’t understand how my letter would make a difference. “If they have stopped coming to Scouts and church, an invitation from a total stranger won’t help,” I thought.
I slumped down in my chair and tried to think of something to say—anything to say.
“Hi, I’m Ryan,” I wrote. “I’m new.”
That didn’t seem like a great thing to say, but I couldn’t think of anything better, so I left it.
I slumped further down in my chair and thought harder about what I could write. Finally I added, “We have fun at Cub Scouts, but there are only four boys in our den. I really wish you guys would come.” It was the truth.
The paper was still almost blank, so I added, “We are going to build birdhouses next week. You should come.”
While I tried to think of something else to say, I started drawing on the letter. Though I am not great at writing, I am good at drawing. I drew a birdhouse. It looked pretty good. Then I started drawing lots of birds around the birdhouse. I drew many different kinds of birds until the paper wasn’t blank anymore.
I looked at the paper. There was no way that it was going to help Easton and Aiden come to church again. I was a stranger. I wasn’t a missionary or an adult. I couldn’t get someone to come to church. I was a little embarrassed as I handed the letter to Sister Woodland.
The next week was our activity to build birdhouses. And guess what? Easton and Aiden were there! I was shocked.
“Hey, I really liked your letter,” Easton told me. “I like to draw too.”
“Yeah,” Aiden said, “and I’ve always wanted to build a birdhouse.”
I couldn’t believe it. They actually came—because of our letters! I became good friends with Easton and Aiden, and they started coming to Scout activities every week. Then they started coming to church too. Sometimes their family came to church with them. Now, years later, they still come to church every week.
So, I guess you really can make a difference in someone’s life—even if you are a stranger, even if you are just a kid, and even if you aren’t very good at writing letters.

Allow me to share two experiences from my recent interactions with the young men of the Church that have taught me about leading and following.
Recently my wife and I attended a sacrament meeting away from our home ward. Just before the meeting started, a young man approached me and asked if I would help pass the sacrament. I said, “I’d be happy to.”
I took my seat with the other deacons and asked one who was sitting next to me, “What is my assignment?” He told me I was to start passing at the back of the chapel in the middle section and that he would be on the other side of the same section, and together we would work our way to the front.
I said, “I haven’t done this for a long time.”
He replied, “That’s OK. You’ll be fine. I felt the same way when I started.”
Later the youngest deacon in the quorum, ordained only weeks earlier, gave a talk in sacrament meeting. After the meeting, the other deacons rallied around him to tell him how proud they were of their fellow quorum member.
As I visited with them that day, I found out that each week, members of all the Aaronic Priesthood quorums in that ward reach out to other young men and invite them to be part of their quorums.
These young men were all great leaders. And they clearly had some wonderful behind-the-scenes Melchizedek Priesthood holders, parents, and others who mentored them in their duties. Caring adults like these see young men not just as they are but as they can become. When they talk to or about the young men, they do not dwell on their shortcomings. Instead, they emphasize the great leadership qualities they are demonstrating.

My best friend, Liz, and I were always eager for girls’ camp. Since we were 12, we had excitedly gone every year. The hot, muggy Texas weather didn’t bother us a bit. We loved spending time with the girls and leaders from our ward and stake, attending fun activities, and bearing our testimonies on the last night of camp. Now, as 18-year-olds, we were being given the chance to serve as music leaders in our seventh and final year before going to college.
The Saturday before camp started, we decided to drive to the location, an hour away from where we lived, to look at the unfamiliar campgrounds and get a feel for how to prepare our tent and cabin. Both of our mothers advised us not to go. They warned us that a storm was coming from the direction where we were headed. A thunderstorm in Texas is no small matter, especially in the early summer months of May and June. Downpours mixed with heavy thunder and flashes of lightning are not unusual. But we were excited and a bit rebellious, and we went anyway.
The moment we drove into the state park, immense drops of rain pounded the windshield of the small car I was driving. The wipers flipped back and forth, splashing the rain off. The sky was gray, and evening was quickly approaching. We didn’t have much time to find our campsite. We drove into the main part of the park, near a closed convenience store and park headquarters. The parking lot was empty, and everything looked secluded. There was no trace of anybody anywhere.
“What should we do?” I asked. “We can’t find these campsites from here.”
“Let’s walk around and see if a park ranger could help us,” she replied.
Wooden canoes, tied up to a dock on the lake, clanked together as fierce winds blew. The tall trees swayed back and forth, their leaves rustling together like pom-poms. Rain hit the lake like a million pennies falling from the sky. We quickly got back into the car.
“Maybe we should just go home,” I said. Just as I started the engine, though, a park ranger’s truck approached us. A stocky-built man stepped out and approached my vehicle. I rolled down my window, eyeing the state park badge sewn on the left sleeve of his stiff, brown button-up shirt.
He hunched over, tipping his ranger hat and placing his hands on his knees.
“Can I help y’all?” He asked. I could smell alcohol on his breath. I looked at Liz, and then back at him.
“We’re going to be attending a camp here this coming week,” I replied. “We just came to look for some campgrounds.”
“Oh,” he said. “I was just heading down that way. Why don’t you follow me?”
“Okay,” I replied, feeling unsure. I rolled up my window.
“Liz, that guy freaked me out,” I said. “Could you smell the alcohol on his breath?” I had a sick feeling in my stomach, which is the feeling I get when the Spirit is prompting me to turn away from a bad situation.
As the park ranger drove, we followed. Then we came to an intersection where we could choose to continue following the ranger or exit the park. For a moment, we stopped. I watched as his truck drove through the spillway into the camp. The water from the lake, which spilled over the road, reached halfway up the truck’s tires. I knew that my small car might get stuck on the spillway if the rain continued.
“Let’s get out of here,” said Liz, with urgency in her voice. I couldn’t ignore the sick feeling in my stomach. The Spirit was telling me that I shouldn’t continue to follow the park ranger. The truck drove one way and we drove the other, exiting the park. The farther away I drove, the better I felt. As we headed home, the raindrops pounding on the windshield lessened and eventually came to a complete stop.
I knew that we should have listened to our mothers, who were clearly more in tune with the Spirit than we were when they advised us not to go. I’m not sure exactly what danger we might have been in—it could have been with the ranger, who was a stranger, the stormy weather, or things completely unknown to us at the time. But the best part of the story is, we weren’t there to find out! I’m absolutely sure that we had to leave, and I’ve learned that when faced with a decision to make, following the inspired counsel of our parents and the promptings of the Spirit is the best and safest direction to take.

Many years ago I worked in the head office of one of our railroads. One day I received a telephone call from my counterpart in Newark, New Jersey, who said that a passenger train had arrived without its baggage car. The patrons were angry.
We discovered that the train had been properly made up in Oakland, California, and properly delivered to St. Louis, from which station it was to be carried to its destination on the east coast. But in the St. Louis yards, a thoughtless switchman had moved a piece of steel just three inches.
That piece of steel was a switch point, and the car that should have been in Newark, New Jersey, was in New Orleans, Louisiana, thirteen hundred miles away.

When the McCanns first saw it set amongst acres of pine trees on idyllic Kangaroo Island, they knew they had to secure the holiday home. Evonne and David Sandelin McCann envisioned retreats here with their five children and youth camps for their stake in The Church of Jesus Christ of Latter-day Saints.
In the years since, all their dreams became reality. The McCanns generously opened their home to friends and the Church’s youth groups, who have wonderful memories of staying there—experiencing dusk surrounded by kangaroos, wallabies, possums, and spotting koalas snuggled in the boughs of the eucalyptus trees.

Elder Quentin L. Cook and Sister Mary Cook went to Brazil to visit members of the Church. They went to teach and share the love of Jesus Christ.
They visited the big city of Belo Horizonte. The name of that city means “beautiful horizon.” Elder Cook said it has the most beautiful sunsets he has ever seen!
Many people came to hear Elder Cook speak in a stake conference. He invited everyone to be a light. That means being a good example and helping others, like Jesus did.
Children were very happy to meet an Apostle of God!
Elder and Sister Cook visited a missionary training center. Missionaries share the light of Jesus Christ every day!
How can you be a light at home, in your neighborhood, and at school?
“When we are a light, we influence the world for the better.” —Elder Quentin L. Cook

The call of duty came to John E. Page when the Prophet Joseph Smith extended to him a call to serve as a missionary. John E. Page “murmured” and responded, “Brother Joseph, I can’t go on a mission to Canada. I don’t even have a coat to wear.”

The Prophet Joseph removed his own coat, handed it to Brother Page, and said, “Here, take this and the Lord will bless you.” John E. Page went on that mission to Canada and, during a two-year period, walked five thousand miles and baptized six hundred people. (See Andrew Jenson, “John E. Page,” The Historical Record, 5:57.)

Peace McBride, a seamstress’s helper in Philadelphia, is delivering a dress for her mistress, Mrs. Root, when a crowd in front of a large church piques her curiosity. Pushed inside the church by the surging crowd, Peace stays to hear the Prophet Joseph Smith deliver an electrifying sermon. The Holy Ghost reveals to her the truthfulness of the Prophet’s words, and afterward she asks about being baptized. Remembering her errand, she hurriedly delivers the dress, then returns to her mistress to confess her tardiness. Instead of anger, Peace’s mistress rewards her with kindness and has Peace sew while she reads to her from this “new” Book of Mormon.
“I’m sorry,” Mrs. Root said the next morning. “I just don’t think that you should be baptized without your parents’ permission.”
“It will be months before my regular summer visit,” Peace pleaded. “The elders will be gone by then. I might not have another chance to be baptized!”
“I just can’t let you do it. You’re still a child, my dear.”
“I’m twelve years old, old enough to be an apprentice.”
Mrs. Root sat with her head bowed, thinking. “You know, Peace, I promised your parents to take care of you as if you were my own child. If you were my child, I wouldn’t let you join a church that I know so little about.”
“But I know that it’s true,” Peace said earnestly.
Again Mrs. Root looked thoughtful. “How long will the elders be here?”
“I don’t know. I think a week or two.”
“How is the best way to learn about Joseph Smith and to know if he’s telling the truth?” Mrs. Root inquired.
“We could read more of the Book of Mormon together,” Peace suggested eagerly. “If it is true, then wouldn’t the prophet who translated it also be true?”
Mrs. Root smiled.
“Yes, I believe that you’re right. Therefore, I promise to let you be baptized if after we’ve read the Book of Mormon, I’m convinced that it’s true. Does that sound all right?”
“Oh, yes! But can we finish it before the elders leave?”
“We’ll take turns reading while the other works. That means that we’ll have to work twice as fast,” she warned.
“I will.”
From then on, whenever they could, they read aloud to each other from the Book of Mormon. It was slow going for Peace at first, but as they read, her ability increased. They laughed together as they struggled to sound out the new and strange names. They were touched by the hardships that Nephi endured because of his brothers. Their hearts ached at the wickedness of Alma the Younger and his friends, and they rejoiced when an angel helped the young men turn their lives around.
They eagerly read of the Savior’s visit to this new continent. They grieved as they read of Moroni’s sad plight. To be the last one of your people left on the earth! To be hunted by your enemies, never knowing when you would die! That took courage and conviction in what you believed. They wept together as they read Moroni’s last words.
“Mistress Root,” Peace said as they closed the book, “have you prayed about what we’ve read?” Hope filled her heart as she waited for the answer.
“Yes, my dear, but I haven’t had an answer yet.”
“We’ve finished the book now. Will you pray about it again? Surely after what we’ve read, you can see that it must be true. It sounds so much like the Bible. I felt even closer to the Savior as we read about His visit to the Nephites. I wish that I could have been there!”
“Yes. … I, too, begin to feel the truth of it. There is much wisdom in this book. I’ll pray again tonight, I promise.”
In her own prayers that night, Peace pleaded with Heavenly Father to grant Mistress Root’s request to know the truth. As she lay in bed before sleep came, she thought about how happy she was now that she knew her Heavenly Father and His plan for her.
Already up when the excited girl came downstairs the next morning, Mistress Root placed a plate of food in front of Peace, then sat down beside her. “Well,” she asked, her eyes twinkling. “Aren’t you going to ask if I prayed about the book?”
Seeing the glow on her mistress’s face, Peace knew the answer.
“I know that it’s true, dear Peace, and I want to be baptized too.”
On Christmas Eve, Peace followed Sister Root to a spot by the river where a small group of Saints had again gathered for baptism. It was bitterly cold, and fear clutched at the young girl as she thought of the dark, swirling river. Shivering, she remembered that she’d never learned to swim. Standing up straight, she shook off her fear, moved forward toward the river, and stood on the riverbank as Sister Root waded into the water.
When she emerged a few moments later, trembling, but radiant, Peace held out a warm cloak for her.
“Your turn now, Peace,” she said. “And may the Lord bless you for helping me to find such happiness.”
Wading through the slush at the edge of the river, Peace shook as the icy water closed around her. But when she clasped Elder Winchester’s hand, the shivering ceased. He pronounced the baptismal prayer and lowered her into the water. As she came up out of it, a feeling of light filled her from head to toe. She felt so warm that she didn’t even notice the cold as she walked barefoot back through the snow to where Sister Root waited for her with a thick, dry cloak.
In the warmth of the room above the shop, the elders confirmed Sister Root a member of the Church. Then they placed their hands upon Peace’s head, and, through the power of the priesthood, confirmed her a member of the Church and conferred upon her the gift of the Holy Ghost. As they placed their hands on her head, she experienced again that feeling of peace and light. She knew that what she had done was right.
Later, as Sister Root and Peace sat by the warm fireside, Peace felt a desire grow inside her. It was something that she had been thinking about all week. She had the truth, and so did Sister Root. Because they were blessed with that knowledge, they must now share it. “Sister Root,” she began timidly. “I have need to ask something of you.”
“What is it?”
“I’d like to have a few days to visit my family in Chester Springs.”
Sister Root was pensive. Travel was hard in the winter and very expensive, and Peace’s family lived in a distant county. The older woman studied the solemn face before her. “I think that I could spare you for a time. Is something wrong?”
“Oh no,” Peace reassured her. “Nothing’s wrong. Everything’s wonderful! That’s just it, you see. I need to share my knowledge of the Savior and His gospel with my family. I want them all to hear what I’ve learned.”
Sister Root looked fondly at the girl before her. “It’s not easy to travel now, but I see that you must go. Since you’re set on this, I think I’ll give you your present now, instead of waiting for morning.” Walking over to the cupboard, she took a handkerchief-wrapped bundle out of hiding and placed it in Peace’s hands.
Peace unwrapped the bundle and found several small coins. It would be enough to pay for her trip! Hugging Sister Root, she began to cry. “I can’t thank you enough.”
“Tomorrow I’ll start asking around,” Sister Root offered, as she wiped her own eyes. “Maybe someone is going that way. I’d feel better knowing that there was someone to watch over you.”
“Thank you,” Peace said, “from the bottom of my heart.”
A few days later, with a warm coat, a packet of food, and her precious coins, Peace rode a stagecoach to Chester Springs. She found her family and shared with them the story of how she had come to know that the Church was true.
Peace’s parents listened carefully. Her mother cried and her father asked many questions. Peace answered them as best she could and testified of the Book of Mormon and of Joseph Smith. Before long, her parents, too, were convinced.
They agreed to be baptized.
Peace rejoiced when she saw her family enter the waters of baptism, and she felt grateful that Heavenly Father had allowed her to help bring them the gospel. She knew then that the truth she had found was meant to be shared.

On my office wall is a quote from Anne Morrow Lindbergh: “My life cannot implement in action the demands of all the people to whom my heart responds” (Gift from the Sea [1955], 124). For me, it is a needed reminder. A few years ago, already weary, I foolishly went late one afternoon to two different hospitals to give blessings to three individuals who were dying of cancer. Not only was I worn out, but worse, the last person really didn’t get much from me. Things had not been “done in wisdom and order.” I was running faster than my supply of strength and energy on that occasion. Those blessings would have been better given over two or three days, and I would have had more empathy and energy.

In 1955, after my freshman year of college, I spent the summer working at the newly opened Jackson Lake Lodge, located in Moran, Wyoming. My mode of transportation was a 14-year-old 1941 Hudson automobile that should have received its burial 10 years earlier. Among the car’s other identifying traits, the floorboards had rusted so badly that, if not for a piece of plywood, I could have literally dragged my feet on the highway. The positive is that unlike most 14-year-old cars in this time period, it used no oil—lots of water in the radiator, but no oil. I could never figure out where the water went and why the oil continually got thinner and thinner and clearer and clearer.
In preparation for the 185-mile (298-km) drive home at the end of the summer, I took the car to the only mechanic in Moran. After a quick analysis, the mechanic explained that the engine block was cracked and was leaking water into the oil. That explained the water and oil mystery. I wondered if I could get the water to leak into the gas tank; I would get better gasoline mileage.
Now the confession: after the miracle of arriving home, my father came out and happily greeted me. After a hug and a few pleasantries, he looked into the backseat of the car and saw three Jackson Lake Lodge towels—the kind you cannot buy. With a disappointed look, he merely said, “I expected more of you.” I hadn’t thought that what I had done was all that wrong. To me these towels were but a symbol of a full summer’s work at a luxury hotel, a rite of passage. Nevertheless, by taking them I felt I had lost the trust and confidence of my father, and I was devastated.
The following weekend I adjusted the plywood floorboard in my car, filled the radiator with water, and began the 370-mile (595-km) round trip back to Jackson Lake Lodge to return three towels. My father never asked why I was returning to the lodge, and I never explained. It just didn’t need to be said. This was an expensive and painful lesson on honesty that has stayed with me throughout my life.