Gospel Story Finder

Howard R. Driggs tells of an incident in the life of the poet Longfellow that illustrates the concept I would like to stress:
“It happened that, while the poet, at over eighty years of age, was still teaching at Harvard, one of his appreciative students asked him, ‘How do you keep so perennially young, Professor Longfellow? We never get tired of your classes. You always have something new and interesting to give.’
“‘I’ve never had that question put to me before,’ returned the poet. Then, looking out of the window, he said, ‘Do you see those two apple trees in the yard?’
“‘Yes.’
“‘Do you observe any difference between the blossoms on the older tree and those on the younger one?’
“‘No,’ replied the student, ‘they look just alike to me.’
“‘How do you account for the fact that the old apple tree flowers out as beautifully as does the young one?’ persisted the teacher.
“‘I can’t explain it.’
“‘Let me tell you the secret. That old tree managed last year to grow enough wood to put forth its new blossoms. Blossoms, you know, always come on the new wood.’
“‘Oh, I see,’ said the young man, ‘to keep young one must keep growing.’
“‘Yes,’ came the quiet response” (in Especially for Mormons, comp. Stan and Sharon Miller, Provo, Utah: Kellirae Arts, 1978, 4:2–3).

Some years ago, in beautiful Heber Valley just east of Salt Lake City, a loving mother and devoted father returned to that personal haven called home to discover that their three eldest sons lay dead. The night was bitter cold, and the fierce wind swept the falling snow, which covered the chimney, trapping deadly carbon monoxide fumes throughout the house.
The joint funeral service for the Keller boys was one of the most touching experiences of my life. The residents of the community had placed aside their daily tasks, children were excused from school, and all thronged to the chapel to express their deep feelings of condolence. So long as time and memory endure, I shall remember the scene of three shiny caskets, followed by grief-stricken parents and grandparents making their way to the front of the building.
The first speaker was the wrestling coach of the local high school. He paid tribute to Louis, the oldest boy. With an emotion-filled voice and choking back the tears, he told how Louis was not necessarily the most gifted wrestler on the team but added, “No one tried harder. What he lacked in athletic skill he made up with a determined heart.”
Then a youth leader spoke of Travis. He told how Travis had excelled in Scouting, in Aaronic Priesthood work, and was such a sterling example to his friends.
Finally, a distinguished appearing and obviously competent elementary school teacher told of Jason, the youngest of the three. She described him as quiet, even shy. Then, without embarrassment, she told how Jason had, in the scrawled penmanship of a boy, sent to her the sweetest and most welcome letter she had ever received. Its message was brief—just three words: “I love you.” She could barely complete her talk, so deep-felt were her emotions.
Through the tears and the sorrow of that special day, I observed eternal lessons that had been taught by those boys whose lives were honored and whose mortal missions concluded.
A coach expressed the determination to look beyond athletic prowess and into the heart of each boy. A youth leader made a solemn vow that every boy and girl would have the benefit which the program of the Church provided. An elementary school teacher looked at the small children, classmates of Jason. She said nothing, but her eyes revealed the determination of her soul. The message was unmistakably clear: “I will love each child. Each boy, each girl will be guided in the search for truth, in the development of talent, and be introduced to the wonderful world of service.”
And the audience could never again be the same. All will strive toward that perfection spoken of by the Master. Our inspiration? The lives of the boys who now rest from care and sorrow, and the fortitude of parents who trust in the Lord with all their hearts, who lean not to their own understanding, and who in all their ways acknowledge Him, knowing that He will direct their paths.
Let me share with you a portion of a letter sent to me by the noble mother of these three sons. It was written soon after their passing.
“We do have days and nights that right now seem so overwhelming. The change in our home life has been so drastic. With almost half our family gone now, the cooking, washing, and even shopping are different. We miss the noise and clutter, the teasing and playing together. Such are gone. Sunday is so quiet. We miss seeing the sacrament blessed and passed by our sons. Sunday was truly our family together day. We ponder the thought: no missions, no weddings, no grandchildren. We would not ask for their return, but we could not say we would ever have willingly given them up. We have returned to our Church duties and our family responsibilities. Our desire is to so live that the Keller family will be a forever family.”

When we seek to follow Christ, we take the oath of a Christian as a member of this Church; we covenant to never put another in any sort of prison, but rather to try to liberate those who are there. We become like one man who said that when he joined this Church it changed the way he thought, the way he talked, the way he believed, the way he dressed, the way he worked and honored his employer, the things he read, the movies he saw, the way he conducted his financial affairs in absolute honesty with everyone, and the way he served others. He truly believed in the liberating power of the gospel of Jesus Christ and became free because of it. As is stated in the book of John, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

One day I received a visit from some ministers. I proceeded to show them the miraculous way in which God had once again given to man, through an angel, another collection of scriptures. One of them told me that all these things were manifestations of the devil. I could not share that opinion. I felt great harmony in everything I had read. At that time, I did not know of Ezekiel’s prophecy. I had taken the two “sticks,” the one of Judah (the Bible) and the one of Joseph (the Book of Mormon) and made them one in my hand and in my heart. (See Ezek. 37:16.)

My wife, Barbara, passed away almost four years ago. But because we entered the house of the Lord and were sealed as husband and wife by the power of the priesthood, we are bound together with our seven children, 43 grandchildren, and over 100 great-grandchildren, for all eternity. What a wonderful thing the temple is! Joy fills my heart because my family will be together forever. And your family can be too.

Since middle school I’ve sold magazines for a fund-raiser. Each year, I tried desperately to find the right magazine for me. Little did I know that the perfect magazine for me was already in my home. I used to just read “The Extra Smile” and then toss the New Era aside. But a few years ago, I began to read more and more of the articles. I found that they were directed to people my age and discussed situations I could relate to. It wasn’t full of degrading articles or beauty ads. It described true beauty, answered my questions, and uplifted my spirit. The New Era is “The Perfect Magazine for Anne.” It just has a different title.Anne Sheffield, Moorpark Ward, Saratoga California Stake

“Third, you will help and support your friend most by simply loving her and setting a good example for her. When I joined the Church in South Dakota in January 1977, there were two people, one sister and one missionary, who truly loved me into the Church and into their lives. That is enough.”
Lois Ann BakerSalt Lake City, Utah

When I was 10 years old, my family became refugees in a new land. I had always been a good student in school—that is, until we arrived in West Germany. There, my educational experience was a significantly different one. The geography we studied in my school was new to me. The history we studied was also very different. Before, I had been learning Russian as a second language; now, it was English. This was hard for me. Indeed, there were moments when I truly believed my tongue simply was not made to speak English.
Because so much of the curriculum was new and strange to me, I fell behind. For the first time in my life, I began to wonder if I was simply not smart enough for school.
Fortunately I had a teacher who taught me to be patient. He taught me that steady and consistent work—patient persistence—would help me to learn.
Over time, difficult subjects became clearer—even English. Slowly I began to see that if I applied myself consistently, I could learn. It didn’t come quickly, but with patience, it did come.
From that experience, I learned that patience was far more than simply waiting for something to happen—patience required actively working toward worthwhile goals and not getting discouraged when results didn’t appear instantly or without effort.

Marcus sat on the couch and watched cartoons. Mom picked up the toys and clothes he and his little sister, Julie, had left on the floor.
But it was hard for Marcus to hear the TV because Julie was crying.
Mom, can you make Julie be quiet? I’m trying to watch cartoons!
Marcus, it’s time for Julie’s nap. I want you to turn off the TV and do something else.
Marcus didn’t want to turn off the TV, but he did. He looked for something else to do. He saw his crayons, but he didn’t want to color.
He found a soccer ball, but he didn’t have anybody to play with. He picked up a toy, but its batteries weren’t working. He walked to Mom’s bedroom to ask for some new batteries.
When Marcus got to the bedroom, he saw Julie asleep in her crib. Mom was asleep on the bed next to some folded towels and a basket of socks.
Mom’s tired.
Instead of waking her up, Marcus decided to help her.
In the kitchen, he began putting the clean dishes in the cabinets, just like Mom always did—only a little louder.
After a couple of minutes, Mom walked into the kitchen. Marcus was sitting on the counter, trying to put away the plastic cups.
Marcus! What are you doing?
Surprise! I wanted let you rest.
Thank you, Marcus. I was very tired.
Mom gave Marcus a big hug and a kiss. As much as Marcus loved to watch cartoons, doing something to make Mom happy made him feel even better.

One of the highlights of the Waverly Australia Stake’s girls’ camp was instruction in abseiling, which many of you know as rappelling, or “descending a steep drop by a rope.” They said it required good communication and cooperation to successfully negotiate the ropes, and those were two of the skills they were working on at camp.
Of course they also worked on unity, spirituality, and integrity. Activities like a testimony meeting, a night compass hike, and a “commando course” helped them with that. “I look forward to camp every year so we can baecome a ‘circle of friends,’” said Emma Walker, quoting the camp’s theme.

I am now in my 95th year. I never dreamed that I would live this long. My life reminds me of a sign that hung by a rusty staple to a run-down barbed-wire fence in Texas. It read:
Burned out by drought,
Drowned out by flud waters,
Et out by jackrabbits,
Sold out by sheriff,
Still here!

Rising above the Jezreel Valley in lower Galilee, Mount Tabor, may have been the site of the transfiguration of Christ. It fits Matthew’s description of a “high mountain apart.” (See Matt. 17:1–2.)
Following a 1979 visit to the mountain, President Spencer W. Kimball said, “I feel this might have been the spot where Jesus had taken his three disciples, Peter, James, and John, to this high mountain apart, and there had given certain blessings.”

I frequently have the privilege of associating with the members of the First Presidency and the Council of the Twelve and with the other General Authorities. I hear them bear their testimonies of these great truths. They have had a strong influence in my life and in the lives of the members of my family. During the years I was a stake president in California, nearly all of the General Authorities visited our stake. They stayed with us in our home. They ate with us. They prayed with us. I have continually been strengthened to see their devotion, to feel of their spirit. It is inspiring to hear them bear testimony that God lives, that we are his children created in his own image, and that if we keep his commandments and are valiant in his cause, we can obtain salvation, exaltation, and eternal life, which are the greatest of all the gifts of God.

Brigham’s parents were devout, puritanic Methodists. He remembered his father thus: “It used to be a word and a blow, with him—but the blow came first.”1 (It was after Brigham had gone out on his own that his father developed the gentle openness and genial spirituality that brought him into the Church even before Brigham and fitted him to be one of the Church’s first patriarchs.) Susa Young Gates reported the family tradition that Brigham’s mother mellowed his father’s stern, emotionally narrow effect with her “tender solicitude,” and gave Brigham and the other children what little schooling she could at home.2 At any rate, Brigham responded to the strict piety of his parents by neither adopting nor totally rejecting it. He developed a remarkable independence that led to careful and long consideration before he made his own religious commitments. Later he could reflect on that early experience with mature insight, revealing what kind of parent—and leader—he had learned to be:
“When I was young, I was kept within very strict bounds, and was not allowed to walk more than half-an-hour on Sunday for exercise. … I had not a chance to dance when I was young, and never heard the enchanting tones of the violin, until I was eleven years of age; and then I thought I was on the highway to hell, if I suffered myself to linger and listen to it. I shall not subject my little children to such a course of unnatural training, but they shall go to the dance, study music, read novels, and do anything else that will tend to expand their frames, add fire to their spirits, improve their minds, and make them feel free and untrammeled in body and mind.”3

I had the same problem of trying to get away from friends who smoked and used foul language. I soon realized that if I didn’t stop hanging around them, they might influence me to be like them. I got into youth groups, did service projects, and talked to other people. By doing this, people realized how friendly I was and wanted to become friends with me. My old friends seemed mad at me and called me a traitor. I told them what my beliefs were and why I didn’t want to be with them. Surprisingly, they understood and respected me for it. I think you need to understand who you are, and if you stay around these people who do things you don’t like, the only one you’re offending is yourself.
Sarah Sansom, 15Hilbert, Wisconsin

I have always loved the story of the son of King Louis XVI of France because he had an unshakable knowledge of his identity. As a young man, he was kidnapped by evil men who had dethroned his father, the king. These men knew that if they could destroy him morally, he would not be heir to the throne. For six months they subjected him to every vile thing life had to offer, and yet he never yielded under pressure. This puzzled his captors, and after doing everything they could think of, they asked him why he had such great moral strength. His reply was simple. He said, “I cannot do what you ask, for I was born to be a king.”12

My grandpa has a big white truck that is really old. He says that it was new when my dad was still a boy. Whenever our family goes to visit Grandpa and Grandma, my brother, Justin, and I like to play in it. Grandma laughs and says we only come to visit Grandpa and his truck.
Some days we have to wait for Grandpa to come home from work before we can play in it. As soon as he opens the kitchen door, out we race to the big white truck.
The first one to reach the truck wins—that’s the rule.
I push my brother up into the truck, and then I climb in behind the wheel. Once inside the truck, we put on hats that Grandpa leaves in the truck—baseball caps or big straw hats or cowboy hats with turned-up brims. Grandpa always leaves hats there for us.
Justin and I take turns making roaring engine noises as we pretend to race with screeching tires and squealing brakes to catch the robbers just around the corner or to finish the big race in first place.
When we are tired of racing, we climb out through the open windows into the bed of the truck. There we hide from the ugly wild things we imagine are lurking behind the trees, or we build big forts with some old blankets Grandpa leaves in his truck.
Sometimes we take turns jumping off the truck’s tailgate. I always jump the farthest.
When Grandpa sits in the truck with us, we put the hats on him in funny ways, and he laughs with us a lot. Whenever he brings us cookies from Grandma, we sit and eat them in the truck. He doesn’t even care if we drop crumbs.
Sometimes Grandpa takes us to the park in his big white truck. We ride high above the cars and look down on them moving along beside us. Justin sits next to Grandpa and reminds him where to turn. I sit close to the door and wave and shout hello to people who pass by.
Once in a while Grandpa takes us to the ice-cream store in his big white truck. Grandma, who says the truck is too old, comes out to see us off. She asks Grandpa if he would rather take the car, but Grandpa says no and tells her not to worry. Then off we go in the big white truck.
We are always sad when it’s time to leave. Grandpa hugs us and tells us to come back soon. Grandma kisses us and tells us to be good.
I think the big white truck might be a little sad to see us go. I think it likes to race and chase and go with us. I’m glad Grandpa has his big white truck.

When I was about 10, I made my first attempt to read the Book of Mormon. The first part was easy-flowing New Testament language. Then I came to the writings of the Old Testament prophet Isaiah. I could not understand them; I found them difficult to read. I laid the book aside.
I made other attempts to read the Book of Mormon. I did not read it all until I was on a troop ship with other bomber crew members, headed for the war in the Pacific. I determined that I would read the Book of Mormon and find out for myself whether it is true or not. Carefully I read and reread the book. I tested the promise that it contained. That was a life-changing event. After that, I never set the book aside.

A label frequently seen and grudgingly borne is one which reads “Handicapped.”
Years ago, President Spencer W. Kimball (1895–1985) shared with President Gordon B. Hinckley, Elder Bruce R. McConkie, and me an experience he had in the appointment of a patriarch for the Shreveport Louisiana Stake of the Church. President Kimball described how he interviewed, how he searched, and how he prayed, that he might learn the Lord’s will concerning the selection. For some reason, none of the suggested candidates was the man for this assignment at this particular time.
The day wore on. The evening meetings began. Suddenly President Kimball turned to the stake president and asked him to identify a particular man seated perhaps two-thirds of the way back from the front of the chapel. The stake president replied that the individual was James Womack, whereupon President Kimball said, “He is the man the Lord has selected to be your stake patriarch. Please have him meet with me in the high council room following the meeting.”
Stake president Charles Cagle was startled, for James Womack did not wear the label of a typical man. He had sustained terrible injuries while in combat during World War II. He lost both hands and one arm, as well as most of his eyesight and part of his hearing. Nobody had wanted to let him in law school when he returned, yet he finished third in his class at Louisiana State University. James Womack simply refused to wear the label “Handicapped.”
That evening as President Kimball met with Brother Womack and informed him that the Lord had designated him to be the patriarch, there was a protracted silence in the room. Then Brother Womack said, “Brother Kimball, it is my understanding that a patriarch is to place his hands on the head of the person he blesses. As you can see, I have no hands to place on the head of anyone.”
Brother Kimball, in his kind and patient manner, invited Brother Womack to make his way to the back of the chair on which Brother Kimball was seated. He then said, “Now, Brother Womack, lean forward and see if the stumps of your arms will reach the top of my head.” To Brother Womack’s joy, they touched Brother Kimball, and the exclamation came forth, “I can reach you! I can reach you!”
“Of course you can reach me,” responded Brother Kimball. “And if you can reach me, you can reach any whom you bless. I will be the shortest person you will ever have seated before you.”
President Kimball reported to us that when the name of James Womack was presented to the stake conference, “the hands of the members shot heavenward in an enthusiastic vote of approval.”
The word of the Lord to the prophet Samuel at the time David was designated to be a future king of Israel provided a fitting label for the occasion. It certainly was the thought of each faithful member: “Man looketh on the outward appearance, but the Lord looketh on the heart.”11

“ZOOM! ZOOM!” Bobby flew into the room with his arms outstretched, almost knocking the lamp over.
“Please be careful, Bobby,” his mother reminded him.
“I’m not Bobby, I’m a jet plane flying around the world.”
“Well then, Jet Plane, please fly carefully so you don’t crash,” Mother suggested.
Bobby flew out of the back door, zooming loudly.
A few minutes later, Mother was putting a casserole into the oven when she almost tripped over Bobby. He was crawling on the floor, growling and snapping his teeth.
“My goodness, Jet Plane, you startled me. What’s the matter, did you crash?” Mother asked.
“I’m not a jet plane, anymore. I’m an alligator and I’m looking for people to eat. CRUNCH! CRUNCH! You might taste good.”
“Oh, no, Alligator,” Mother said, picking up her broom and sweeping the “alligator” into the living room. “I’m too tough and mean to eat.” She heard the make-believe alligator crunch and grrrr his way across the room.
“Sue, please come and set the table,” Mother called.
Bobby, dwarfed by Daddy’s hat and shirt and stumbling in Daddy’s enormous shoes, came into the kitchen with Sue.
“Where’s the paper?” he asked in a deep voice.
“Alligators don’t read papers, do they?” Mother asked.
“I’m not an alligator. I’m Daddy.” Bobby said, sitting back in Daddy’s chair, with the newspaper completely covering him.
“Daddy, would you ask everyone to come and eat,” Mother said a few minutes later. When Bobby didn’t answer, she looked behind the newspaper. There was Daddy’s hat, shirt, and shoes on the chair but no Bobby.
As Father came in from the backyard Mother went looking for Bobby. She found him out on the sidewalk on his hands and knees, barking at the cars.
“Please come in and eat, Bobby,” Mother said.
“I’m not Bobby. Can’t you see I’m a mean dog scaring the robbers away?”
“Well, Doggie, come on in and eat,” Mother said.
Bobby barked and romped to the table. Sitting on his “hind legs” and panting, he started lapping up his soup.
“Now, just a minute. We don’t allow dogs at the table, Mother,” Father said. “Please take the dog out back and give him some dog food to eat.”
“But I’m not a dog anymore,” Bobby wailed.
“Well, I’m afraid we don’t allow alligators and jet planes at the table, either,” said Mother.
“I’m not a jet plane or an alligator now.”
“Then who are you?”
“I’m Bobby.”
“Oh, Bobby,” Mother said, giving him a big hug, “We’re so glad to see you! There have been too many strange things and people around here today. And I’ve missed my Bobby.”
Bobby began to laugh. “It’s fun to be a jet plane and a dog and an alligator,” he said. “But I like best being just your Bobby.”